“Betwixt the wind and their nobility.”
“Betwixt the wind and their nobility.”
“Betwixt the wind and their nobility.”
“Betwixt the wind and their nobility.”
The judge endeavoured to impress upon these last reasoners that the poor Hindoos had virtually as good a right as they had to perform their religious rites in their common city; and as for their being unbelievers, they could with equal reason return the compliment.
All this, however, had no effect; they could neither perceive the reason or justice of it, and declared their dogged determination to shut up shop and suspend proceedings, unless the Hindoos were forced to postpone theirs, or remove to a distance; to this the judge refused his assent, declaring that both parties should have equal justice, and that he would avail himself of both the civil and military power to keep the peace between them.
Some time after the departure of these deputations,information was brought that bodies of armed Mahomedans were coming into the town and assembling at the barree, or residence of one of their principal men, a great landholder, who was considered the head of the Sunnis there. The judge immediately ordered his gig, begged me to step into it, and, accompanied by a couple of orderly horsemen, we drove to his residence, which was situated on the banks of the Jumna. It consisted of many buildings irregularly disposed through one or more courts, in which were also situated two or three small mosques.
On dismounting, and entering the first enclosure, we observed many Musulmans, with heads inclined as if in profound thought, slowly moving about, and habited in long black tunics, the mourning garb of the Sunnis, with real or well-simulated looks of dejection. There we were met by the Mahomedan chief, who appeared to deem himself insulted by the suspicion which the unexpected visit implied.
“Follow me, Sahib,” said he, “and examine all the arms my place contains; you will find they are few, and only loaded with powder, and could not have been bought for the purpose you imagine.”
On saying this, or something to the same effect, he took us to where several rows of matchlocks, rusty and dingy pieces of ordnance, were piled. The judge said he had feared that it was their intention at night to commence an onslaught on the Hindoos, and that he was determined to preserve the peace. The chief disclaimed any such intention, but I well recollect his concluding observation.
“Our religious observance,” said he, “isgum(grief), theirs isshadee(uproar, literally ‘a wedding’), and they ought not surely to be allowed to pass within our hearing; pray consider this;” and so forth.
The result of all this was, that half a battalion and a couple of six-pounders were ordered down to the city in the evening, and occupied the chowk, or marketplace,during the night. This grievously offended both parties, and they kept quietly within their several bounds. But for this interference, there can be little doubt that blood would have been spilt.