MOURNING FOR THE DEAD.
In the Mosaic law the Israelites were commandednot to cut themselves for the dead. The original Hebrew has, however a more extensive meaning than cutting, and includes all assaults on their own persons, arising from immoderate grief, such as beating the breasts, tearing the hair, &c. which were commonly practised by the heathen, who had no hope of a resurrection, particularly by the Egyptians, which might afford a particular reason for the Mosaic prohibition. We may also observe, that among the Romans, it was ordained by one of the laws of the twelve tables, “Let not women tear their faces, or make lamentations at funerals,” which proves that this was the custom with the Romans, previously to making this law. No doubt the law itself was immediately borrowed from the Athenian code, of which it is a literal translation.
The Priests of Baal, (1 Kings,ch.18,v.28.) assaulted themselves with knives and lances, which was indeed equivalent to cutting themselves. Nor was this frantic custom confined to the Priests of Baal; theGalli, and other devotees of the Syrian goddess, cut their arms,and scourged each others backs, according to Lucian. “Baal’s Priests”, says Dr. Leland, “were wont to cut and slash themselves with knives and lances. The same thing was practised in the worship of Isis, according to Herodotus, and of Bellona, as Lucan mentions. Many authors take notice of the solemnities of Cybele, the mother of the gods, whose priests in their sacred processions, made hideous noises and howlings, cutting themselves till the blood gushed out, as they went along.”