All these questions of club life and work would naturally come up before a federated body, and these would as naturally lead to governmental questions; to contrasts and records of activities in different parts of the world, and to the investigation of the causes which bring about certain results.
Women are naturally both receptive and constructive. The affirmative states of mind are those which, particularly belong to women; as iconoclasts they are mere echoes. This affirmative condition is most favorable to true development. Nothing good has ever come of mere negation. But we must look for our truths and our basis of true growth, in the light of the rising dawn—not, as heretofore, in the waning glory of the setting sun. The union of clubs is the natural outgrowth, of the planting of the true club idea. It was a little seed, but it contained the germ of a mighty growth in the kinship of all women—the women who differ as well as the women who agree; and the federation of clubs is the forerunner of that unity of the race of which philosophers have spoken, of which poets have dreamed, but which only the constructive motherhood and womanhood of the race can accomplish.
The Clubwoman[1]
The nineteenth century has been remarkable in many ways. It has developed a new material and social order; but the fact is not as yet fully recognized that it has developed a new woman—the woman who works with, other women; the woman in clubs, in societies; the woman who helps to form a body of women; who finds fellowship with her own sex, outside of the church, outside of any ism, or hobby, but simply on the ground of kinship and humanity.
[Footnote 1:The Cycle.]
It is not yet twenty-one years since a great daily in New York said that if a society composed wholly of women could hold together one year, a great many men would have to revise their opinion of women. The remark was made apropos of the formation of the first women's clubs in this country, and was echoed on all sides publicly and privately. It is only significant now as showing the isolated position of women, and the general impression which prevailed that they could not and would not work together, except, perhaps, for some common cause, religious or philanthropic, which for the time being absorbed their energies and made them lose sight of their personal jealousies and animosities. Why women should have been believed to be antagonistic to women it is hard to say. This idea seems to have been cultivated assiduously by men, and women have echoed it; for it cannot be denied that the new fellowship that has come with the century and with the awakening of women to the life which is theirs—the life of friendship, of sympathy, of enlargement, of interest in affairs, of common kinship with all that exists in a beautiful world—has in it something of the nature of a surprise. Is it possible that women may have a life of their own, may learn to know and honor each other, may find solace in companionship, and lose sight of small troubles in larger aims?
These questions have been answered by thousands of women, answered with tears, after the manner of women, but tears of joyful recognition of the new day which has dawned for them;—a day of larger opportunities, a day which comes after a night of ages; for the woman is for the first time finding her own place in the world. Heretofore she was only welcome if the man wanted her, and if he no longer wanted her she was again cast out. But she is now learning that the world exists for her also; that she is one half the human race; that life, liberty, and the pursuit of whatever is good are as desirable for her as for the man, and as necessary in order to put her inrapportwith the eternal springs of all life and its varied forms of activity.
The first impulse of the awakened woman is to unite herself with other women; her next to learn that which she does not know in regard to art, literature, peoples, races; the countries she has never visited, the kinsmen and kinswomen she has never seen, and the degree in which their progress has kept pace with or gone beyond her own. This knowledge comes to her through her club or literary society.
The woman's club has become the school of the middle-aged woman. It has brought her up to the time. It has enabled her to keep pace with the better advantages given to her sons and daughters. It has put an interest into her life which it had never previously possessed, and made her more humanly companionable because better able to judge and more willing to suspend judgment. The clubs of women in America—the growth mainly of the past twenty years—can now be counted by the hundreds, and their membership by many thousands, and the history of them all is practically the same.
It is this woman, born of women's clubs, who is the woman of to-day. She is the centre of the intellectual activity of townships and neighborhoods all over the country. She forms stock companies, and builds athenaeums; she is at the head of working guilds; she organizes classes, teaches what she knows, while she is being taught what she did not know; and in mental activity, and labor which is not routine, has renewed her youth, and added to her attractions. She is at the same time far removed from a lobbyist. She is able to look at different sides; she is socially at home with the best people in every sense of the word. She is a lady as well as a woman, and does not adopt what isoutrein order to obtain notoriety.
The New Life[1]
It is a very dull mind, whether belonging to man or woman, that does not feel stirred by recent movements—not here alone but all over the world—into some quickening sense of the deeper life, the broader human claims, the unifying and uniting influences which have sprung into activity, and which address, not the visionary, but the thoughtful and far-seeing, with prophetic gleams of a new heaven and a new earth.
[Footnote 1:The Cycle.]
It is also a very narrow and self-absorbed mind which, only sees in these openings opportunities for its own pleasure, or chances for its own advancement on its own narrow and exclusive lines. The lesson of the hour is help for those that need it, in the shape in which they need it, and kinship with all and everything that exists on the face of God's green earth. If we miss this, we miss the spirit, the illuminating light of the whole movement, and lose it in the mire of our own selfishness. To women this uplifting, these open doors, mean more than to men. They have been hedged about with so many restrictions, forced and held in such blind and narrow ways, that it is little wonder if sight and steps are feeble, and that they find it impossible to take it all in, or to recognize at once the full meaning of the day that is dawning for them.
For we are only at the threshold of a future that thrills us with its wonderful possibilities;—possibilities of friendship where separation was; of love where hatred was; of unity where division was; of peace where war was; of light—physical, mental and spiritual—where darkness was; of agreement and equality where differences and traditions had built up walls of distinction and lines of caste. This beautiful thing needs only to be realized in thought to become an actual fact in life, and those who do realize it are enriched by it beyond the power of words to express. "I should like to wake up rich one morning just to see how it would feel," said one woman to another not long since. "I do wake up rich every morning now," said the other, "though I have still my living to earn, because my life is full of prized opportunities, of cherished friendships, of chances for acquiring knowledge that I had not in youth, and keeping myself in touch with broad human facts and forces. Everything is interesting to me, more interesting the closer my acquaintance with it, so that I am fast getting rid of those ugly things we call prejudices, and laying in a stock of appreciation instead, which is in itself enriching."
The old feeling of patron and dependant—so irksome, so humiliating, so feudal, yet containing for many the whole moral law—is done away with, and in its place appears a spirit of true fellowship, a growing sense of mutual respect and helpfulness. Club life teaches us that there are many kinds of wealth in the world—the wealth of ideas, of knowledge, of sympathy, of readiness to be put in any place and used in any way for the general good. These are given, and no price is or can be put upon them; yet they ennoble and enrich whatever comes within their influence.
Money is the only kind of wealth that is not common, that is not given freely; and for that reason it has a deadening and demoralizing effect upon the minds of those who cultivate and increase it for its own sake, or fail to put it to its larger and more human uses. Wise distribution is the only way in which money can be made valuable in the world: it is only as a developing power, as an aid to the worker, and a creator of instrumentalities by which good objects can be accomplished, that it is desirable. In the light of this view, what place do those men and women occupy who shut themselves up with their money, and shut out the wide human interests which educate the mind and heart to noble issues? Going to church does not help them, for it must be an exclusive church and an exclusive pew, under an exclusive pastor who patronizes Jesus Christ but does not sympathize with Him, and who talks about the "dregs of society" as if it were something far removed from the knowledge and consciousness of his hearers.
The woman of the past has especially been cramped up, bound around, and blindfolded by her special form of belief, by her tradition, by her social customs, by her education, by her whole environment; and the effect will remain stamped more or less upon her individuality long after the predisposing causes have passed away and better influences and circumstances have taken their place.
But the present is full of encouragement. The new life has begun: the woman is here;—not the martyred woman of the past; not the self-absorbed woman of the present, but the awakened woman of the future. That woman whose faculties have been cultivated, whose gifts have been trained, whose mind has been enlarged, whose heartbeats respond to the touch of the unseen human, and whose quickened insight recognizes father, brother, sister, and friend beneath the strange as well as the dilapidated robe.
This woman whose face no artist has painted, who is not yet familiar, is among us, and will remain. Her work humanizes and reconciles, and the changes it will effect will come so noiselessly that the majority will not be aware of them till they are accomplished, and then each one will announce, and perhaps believe, that they themselves have brought these things about. But this will not matter, for when the work is done it is really of little consequence who did it, since all who do any good work at all are simply agents and ministers, charged with a task it is their business to perform, and happy only as they are able to execute it. It is those who are "let alone," who live for and in themselves, who are the unhappy ones; and for these, though they possess fine houses, much gold, stocks and bonds, the poorest worker may well fervently pray that the new life may come to these also.
The Days That Are[1]
We live in an age of discontent. Discontent has been deified. It has been called divine; and unrest, the seal as well as the sign of progress. Doubtless there is a time and a place even for discontent, for there is no faculty that has not its function. But discontent, which is a sacred fire when it burns within and is kept for home use, is a mischievous and destroying element when it is widely distributed and unthinkingly-employed by ignorance and short-sightedness.
[Footnote 1:The Cycle.]
Then it is certain that if discontent is good, content is far better, and thankfulness better yet. If time teaches us anything, it is to work and wait and trust; to be thankful for what is—for the digging and seeding time as well as for the harvest; for one must come before the other.
Time brings only one regret—that we had not more joy in the things that were; more belief, more patience, more love; more knowledge of the way things work out; more willingness to help toward the final result. The preparation, the planting, the laying foundations, must be done in the dark; usually done with blind eyes as well, which see not what may or will be, but anticipate a harvest of pain from a spring-time of rain. Yet these showers may have been indispensable to the ground, and the seed may have expanded and sent its shoots up to the surface in consequence of them.
But why use symbols? The days that are;—the days that are with us are the good days. Suppose it is hard work, and only the prospect of hard work? Work is the best thing we have got: it is salvation. It is the means by which we struggle up out of the darkness into the light. It is the law of life. It is the ministry of all that is good in the world; and the better it is the better for us, the better for every one. It is only those who do not know how to work that do not love it; to those who do, it is better than play—it is religion.
But this is the mere influence of work itself. Suppose, besides your work, you have the blessing of a family to be cared for, and your work provides for them? This consecrates every part of it. It makes every movement of the hand a benediction, every heart-throb an unuttered prayer. Are not these days so full of labor best days? For about you are those you love. They are under the roof you provide; their voices furnish the music, their presence the sunshine of your life. Sometimes that which your discontent craves will come to you. The freedom from toil, the absence of "troubles" that now loom up so large to you; but with your troubles your joys will have vanished, and you will sit in the twilight waiting for the end, and wishing that you had cultivated the sweetness instead of the bitterness of the beginning, that you had not allowed the thorns to cover up your roses.
Wisdom seems to have been the same always, but each one has to learn its lessons for himself. That is the reason why there is so little apparent progress in essential truths. There are always those who have grown into their realization; there are always those who are at the threshold, and who must travel over the same paths, for we can none of us acquire true wisdom for another; it must become a part of ourselves, of our own moral and spiritual consciousness.
"It is all very well for you," says one; "you have never known the pinch of poverty." How do you know that? We none of us know how and where the shoe has pinched another person's foot. It is not our business to know, but it is our business to prevent our soreness from becoming sourness and bitterness. It is our business to make the pathway of others as pleasant as we can, so that their unseen corns shall irritate them as little as possible. All the wisdom of the days that have been, and the days that are, will be found in the following lines from Goethe's "Tasso":
"Would'st thou fashion for thyself a seemly life?Then fret not over what is past and gone;And spite of all thou mayest have lost behind,Yet act as if thy life were just begun.What each day wills, enough for thee to know,What each day wills, the day itself will tell.Do thine own task, and therewith be content;What others do that shall thou fairly judge.Be sure that thou no mortal brother hate,Then all beside leave to the Master Power."
A People's Church[1]
"What would you do if you were rich?" This is a question often asked, and readily answered by those who have not wealth of their own to dispose of, for there is nothing easier than to give away other people's money. But it is more difficult to the conscientious, who feel that their unearned millions ought to inure in some way to the public benefit, yet do not always see the way to the reconciling of their own conditions and circumstances with that use of money which seems to them wisest and best.
[Footnote 1:The Cycle.]
As a rule it may safely be assumed that if all who are poor were suddenly made rich, they would do as the majority of our rich men do with their money—keep it. But it is at least pleasant to think how generous one might be, and as the rich occasionally are; and I propose to suggest one object that I hope will one day be realized in this great city, where everything good is possible, as well as everything evil, and which only needs to take vital root in some active mind to become a living reality.
Within a certain area New York may be called a city of churches, but they are churches for the rich; solemn, imposing, cathedral-aisled, glass-stained, costly, munificently beneficed, elegantly pastored—God locked in, the poor locked out. I know there are "mothers'" meetings and "mite" societies, and all the rest of it, but all the same the poor woman in her old shawl and bonnet would not think of entering one of those expensive pews, nor does the man in his working suit feel that that is the place for him. Outside, the majority of churches take no account of the necessity for the consolation, the comfort, the upbuilding, the refreshment of religion, save and only for certain hours on Sunday, and then it must be in full toggery, and in company with, the eminently respectable.
The most beautiful thing about the old churches abroad is not their splendor of carving and painting, but that they stand with, open doors week days and Sundays, for the people to enter; and they do enter. The market woman with her basket drops in for a moment on her way home from the labor of her weary day. The old woman totters in to say her "Ave Maria," the young woman to pray away her perplexities. Even the business man sometimes finds it a resource from his struggles and temptations. The poor, with their crowded houses and narrow quarters, have so little privacy as to make quiet, and even an opportunity for self-communion, a luxury. Then how often in the perplexities which fill their lives they desire for a little while a retreat, a refuge where they can think, perhaps receive a word of counsel, at least find an atmosphere of absolute peace and restfulness.
The Monday prayer-meeting, the afternoon exhortation; the evening conference of the Baptists, the Methodists, the Presbyterians, or the Congregationalists, are not what is wanted; nor is it a cold and barn-like edifice which makes one feel, if one goes to call upon God, as though He were out, and could only be seen at stated times, and by the will of the sexton and the trustees.
A people's church is wanted, where the people can come and go as they please; which asks no questions, which is always open, which has brief singing and organ services that all and any people of any kind and degree may attend and feel themselves welcome. A morning service of praise, a mid-day song of rejoicing, a vesper hymn of thankfulness. No word of condemnation, no word of controversy, no word of doubt, no word of assertion or denial; only unceasing love, continued and eternal recognition of human kinship and readiness to minister to any soul's need as far as it may be reached and helped.
No one minister could perform its offices; its servants would have to be in a manner consecrated to its work, and they should be men and women who have suffered, and therefore know, but who would find more reason for rejoicing than lamentation; who would possess gifts of music and oratory, and whose personal influence would be strong for righteousness.
There are great churches with scattered congregations, in Fifth avenue; there are a few poor churches, and small, for which no one cares, and which offer no attractions to the over-flowing population of Mott street. The spring and summer will soon come, and then these great churches will be closed, their pew-owners distributed over lake and mountain in all the different parts of the wide world. But the "people" will be here. People who work in foundries and shops, who live in tenement-houses; people who earn a hand-to-mouth living as clerks, book-keepers, seamstresses and petty store-keepers; people who have to stay in such homes as they can support because they cannot afford to break them up and go elsewhere.
For these people and their children there is only the street. The children occupy the street. For four or five months in the year they make life hideous, especially on Sunday, by noise and exhibition of vandalism that would disgrace the savages of any age or nation. The police acknowledge themselves powerless to prevent it. It is simply the exercise of undirected faculty which might be turned to account, but which has only noise, confusion, and street warfare for its opportunity for exercise.
There are possibilities in these congregations of the highways and byways, and when we have our people's church or churches, open all the year, and all the night as well as all the day, and the voices of the angels for sweetness, singing love and peace on earth, in an anthem that pierces the roof, and with the tones of a mighty organ to emphasize to all the world its message, and it is not a question of clothes, many people will be glad to listen, and will find an influence in the music, in the willingness, in the free-heartedness, in the sympathy, in the kindness, in the spirit of brotherhood, that they would not get out of preaching nor dogma.
Whom are we waiting for to build this church? Is it a woman? Surely it is an opportunity that carries the two-fold blessing.
Notes, Letters and Stray Leaves
A "free lance" is less free than the organs of a party. In one case it means at least the opinions of a group; in the other, the dogmatism of the one who wields the lance. Nothing is less free than the self-styled freedom of the individual.
Enthusiasm implies a certain narrowness of vision. When people can take a broad view they can see the elements of goodness or beauty everywhere, and they cease to be enthusiastic in regard to one. The great popular preachers are not university men, or those who are quiet and literary in style, but strong, dogmatic men.
Perhaps the most noticeable difference between the so-called new woman and the new man is this, that she is seizing every opportunity that opens up new avenues of individual employment, while he is discovering and storing energy to save himself from doing any work at all. The old man made other men, and women too, work for him, the new man is making the hitherto uncontrolled forces his servants, locking them up in such small compass that a twist of the wrist will start the crash of worlds.
The notes of the great god Pan, so "piercingly sweet by the river"—a far cry and a weary way from Pan to Handel and Beethoven; yet during all that time music has been the joy and the consolation of peoples,—all except the Quakers.
If Poetry is the prophet of the future, music expresses all emotions,—love, joy, fear, above all, aspiration. Music is essentially religious, and has inspired the most perfect forms of emotional composition we know.
I take off my hat to the new man—that is, I would if I wore one, but I wear a bonnet, and pin it on with long, sharp-pointed things which if they were not used voluntarily would be considered instruments of torture. Think of the man who is testing the force of dynamite—who is holding lightning bolts in his hand and forcing them to do the work which he has planned for them, who is taking the altitude of the mountains in Mars in his observatory in the air at midnight,—think of these men stopping to swear while they ran the murderous little weapon through six thicknesses of buckram, lining, velvet, lace, feathers, ribbon and hair—to fasten on their bonnets!
Letter to the New York Woman's Press Club
October, 1900.
My dear Friends and Fellow-Members:
It was really a grief to me not to be able to meet you individually and collectively before leaving to be absent the entire season. The accident which disabled me for the summer, threatens to cripple me for the winter also, and in this condition of dependence and general disability, it seemed best to go where I could have seclusion, and the care of some member of my own family.
I resign my place among you with less reluctance because the Woman's Press Club is now strong and well able to guard its own interests, and direct its own affairs. It will, I am sure, be all the better and stronger from being thrown upon its own resources, and made to depend wholly upon the potent efforts which have been evoked, and which may be still further developed on the part of its membership.
It will be a source of the deepest satisfaction to me in my retirement to think of you in connection with the happy times we have had, and the good work done during the past three years, and also of the spirit of loving fellowship which has grown so strong and so deep. Nothing can give greater pleasure than to hear of your continued growth and prosperity, of continued endeavor to make the work effective, and the life of the Woman's Press Club beautiful and useful.
Remember that a well-rounded club is an epitome of the world; that it never can and never ought to be perfect according to any one individual's idea of perfection, for every one's ideal is different; and it is the unity in this diversity which constitutes the spiritual life of the club, as the soul animates and inspires the body.
Exalt the club. Bring your best to the front. Extinguish personal aims. Mind not at all the little picking and carping of human gadflies, whose desire to extract blood is perhaps a survival of their species, and an evidence of their unfitness for human companionship.
I think of you at every gathering, and if you remember me, show it in your determination to make the Woman's Press Club of Greater New York an honor to the metropolis of the New World and to American womanhood.
J.C. CROLY.Hill Farm, Hersham,Walton-on-Thames, England.
Letter to Sorosis
May, 1899.
To my dear friends and fellow-members of Sorosis:
On the eve of my departure from New York for a season, my heart turns towards Sorosis with a depth of affection I find it difficult to put into words. For thirty years it has held a large place in my life. It has represented the closest companionship, the dearest friendships, the most serious aspirations of my womanhood. The past is filled with delightful memories, social and intellectual, of which it was the happy instrument and inspiration. Its galleries are stored with living pictures of noble women who were with us, who are always of us, who have become a part of that eternal source of spiritual life from which the best things spring. What is the secret of the strength of Sorosis? What is its value to the community and the world at large? It is, as a centre of unity. This is our Holy Grail,—and this we are bound never to defame, or defile by thought, word or deed.
We planted the seed not in Sorosis alone, but in the General Federation; and it is our duty to see that it is preserved in its integrity. Sorosis does not want place or power in the organization she created, but it is hers to see that the great principle it embodied is not lost sight of. That the limitless growth and expansion provided for in its foundations are always from centre to circumference, not in sections; and that as differences are not recognized in the local organization, so there can be no north, south, east, or west in the general organization, nor any separation or division of interests. This is the aim of Sorosis:—to perfect within its own membership that unity in diversity which is the basis of its life, and the source of its growth; and, as far as its strength and influence extend, preserve it as the foundation of a united womanhood.
The consolation I feel in going away is that I shall find you here when I return; not, I hope, crippled and disabled as now, but able to be among you once more. I leave a monument of the woman's club in the "Women's Club History," which carries marvellous testimony to the ideals and aspirations of the woman of the home—for this is the woman of the club.
God bless and keep you all! I wish I could look into your kind faces individually, and thank you for all that Sorosis past and present has been to me.
Faithfully yours,J.C. CROLY.
Letter to the Society of American Women in London
November, 1901.
To the Society of American women in London:
On the eve of my departure for America, I desire to express to the Society of American Women something of what I feel sure I owe it individually and collectively since its initial gathering in the beginning of March.
My visit to England has been made under extremely trying and painful circumstances. I had expected no participation in any social functions. I had communicated with only a very few near and dear friends. Formal intercourse with comparative strangers seemed impossible.
But there was nothing strange in the atmosphere of the American Society. It provided at once an atmosphere in which one could breathe freely, so kindly and so cordial were its tone and spirit.
It formed at once a social centre in which the best elements contributed to the most varying attractions. It brought together many of the most charming and progressive women in English as well as American society, and also many of the brilliant women we read about, but rarely meet.
In addition, it performed a most useful office in extending the hand of welcome from American women in London to the representative women who attended the International Council; and has a future of exceptional character in filling a social need which has never been filled by the official representatives in republican America.
It is not too much to say that it has put life in London in quite a new and much more attractive aspect to American women, by focusing the best elements and bringing them in touch with each other. With time and development the highest results of the modern co-operative spirit should be attained, and the fulness of a life that will enrich each individual member, and reach out beyond to an ever widening sphere of happy influence.
Letter to the Pioneer Club of London
June, 1901.
To the Finance Committee of the Pioneer Club:
I hope I shall not be considered as taking a liberty in presenting a subject of some importance for your consideration.
There is a feeling in some clubs and among some clubwomen that the time has arrived for expanding the club idea and at the same time drawing closer the ties which unite women in the form of organized fellowship, which the modern clubwoman recognizes as a potent and most valued element of her club life. It is believed, in short, that the time has come for the initial steps to be taken for the formation of a European Federation of Women's Clubs.
There are many reasons which seem to make it eminently proper that the Pioneer Club should be the one to take these initial steps. It is the oldest and best known woman's club in London. It was founded upon the broadest human lines by a woman who possessed in the highest degree that sixth sense which the nineteenth century contributes to the twentieth—the sense of the Universal. This led her to affiliate the Pioneer Club in the beginning with the General Federation of Women's Clubs in the United States, and should inspire it to progressive life and work.
The initial step is not formidable. It is, if thought desirable, simply to address a circular letter to women's clubs on record, wherever they may be known to exist, proposing a basis of federated affiliation, and inviting them to unite in forming a grand Federation of organized bodies of women capable of realizing any purpose upon which they might bring their united forces to bear.
If it is said, "Of what use is such a Federation?" I might point to many instances of educational and municipal progress, and social reform in America effected by this combined effort. But details are as nothing compared with the one great, glowing, ultimate aim of the solidarity of thoughtful, high-minded, intelligent, progressive women. It is written in the stars. It will surely become an accomplished fact; and there are other clubs willing to take the initiative; but it is fitting that the Pioneer Club should lead, and by its wisdom and judgment lend an added dignity to noble endeavor.
Letters to Mrs. Dimies T.S. Denison, President of Sorosis
22 AVENUE ROAD, LONDON, NW., January 27, 1899.
My dear Mrs. Denison:
Thank you very much for your delightful letter. It was so good and heartening. Its spirit was so representative of the best that club-life has given us that it made me feel more than ever thankful for Sorosis and for that reserved strength and all-roundedness of resource and character which makes it able to successfully tide over any difficulties.
I have not heard of any effort to form a London Sorosis, nor do I think it could be done successfully on precisely the same lines. If we were starting a club to-day it would differ considerably from the one started thirty-one years ago. That had to be formed out of such materials as were available at that time, and built as it knew and as it grew. Its virtue lay in its breadth, in the true and scientific character of its conception. It made a centre and worked from that to the radiating points of an illimitable circle, not knowing precisely where these would take it, but with all the faith of Columbus in results founded upon essential principles. We had no idea at the time, that at every one of these farther points other centres were being formed that also, in their own time and way, struck out feelers and shafts, and thus became part of that great system of creative force, which, still acting on its central and original idea of a larger unity, brought together the General Federation. This is the mother idea which Sorosis represents, and which needs no legal enactment to enforce. It stands for this as much in London as in New York, and in its own way has become unique. It lacks some of the elements of the newer clubs, but it contained the germ of them all, and is essentially a true growth, an aggregation of all the qualities of a diverse and unified womanhood;—not by making it something else, but by studying its own spirit and life, and the genius it has developed.
First, it stands for a wide hospitality and the generous recognition of all other women; for high standards in literature, art, ethics, and all the interests belonging to and growing out of them. Above all, it stands for home duty; for honor, faithfulness, loyalty, courage and truth. Finally, it stands for subjection;—that highest subjection of the one will to the many; of that subordination of our own dominant desire to the spirit and will of God, represented by the spirit and will of the majority. For the voice of the people is in a real sense the voice of God, whether we recognize it or not.
O my beloved Sorosis, you are the core of my heart! What have I said but that you represent an ideal of life and character, and that each member should hold herself responsible for its preservation and its increasing beauty and value?
Faithfully yours,J.C. CROLY,Honorary President.
Dearest Mrs. Denison: When I began this letter it was intended for you alone; as I went on it seemed as if it might find a little place at the Breakfast. Use your own judgment in regard to having an extract made for that purpose…
Yours lovingly, J.C.C.
QUEEN'S ROAD, ST. JOHN'S WOOD,LONDON, N.W., April 16, 1899.
My dear President:
What a lovely programme! I am so proud to show it, and so happy that Sorosis is going on so beautifully. Have I congratulated you? If not, let me do it now with all my heart. I always knew your time would come, and that you would make a popular as well as a wise president. You have a light touch, but a very appreciative one, and that good thing—a fine sense of humor. You do not take yourself too seriously, but you give the best of yourself unreservedly. God bless you for carrying the banner of Sorosis up to its highest level, and maintaining its dignity in a way worthy of its reputation.
The London Club, or Society of American Women in London, is flourishing. The president comes often to see me, and in her address at the second luncheon, April 10th, said that she considered it a special providence that I was in London at the beginning; that I had been of the greatest help to her, and that she should always look upon me as their "Club Mother." I began to wonder if that was what my leg was broken for, and how many more times I might have to be cut to pieces to make "Mother" enough to go around.
Mrs. Henry Norman (Muriel Dowie, author of "A Girl in the Carpathians") made a brilliant little speech. She is delightful, and very anxious to visit America. Her husband is the Englishman who of his own choice graduated from Harvard. He has written some very appreciative articles about America…
I hope I shall know when Mrs. F. and Mrs. L. are coming, and something of their plans. At least how long they will stay in London. Won't you be so good as to tell them this and give them my address?
I am endeavoring now to put myself under treatment for the pain and weakness I feel when I try to walk (with sticks) in the street…
Really yours,J.C. CROLY.
7 RUE D'ASSAS, PARIS, FRANCE,October 3, 1900.
My very dear President and Friend:
Your letter was most welcome. I have been in a quiet little country place since coming from Ober-Ammergau, and know no one. I thought much of you in those quiet days, and wished to write, but waited to hear, and the echoes did come in a way I understood, for I had letters before leaving America which were an indication of the general trend of thought and desire. Of course I never for a moment misunderstood your attitude in the matter of the election… You could not help your election. [Referring to the first vice-presidency of the General Federation.]
I am very, very sorry the color question has been raised again. It almost made a split six years ago. It was, at the best, premature. It was a sacrifice of the greater to the less, of the real good we had attained and the ideal towards which we were working, to a theoretical possibility which had not yet presented itself. We have yet a thousand obstacles to overcome within ourselves; a thousand problems to solve; an ideal to work towards capable of infinite expansion. But we should not strain the limits while the centre still lacks order and form, and depends upon the wisdom with which it is guided for permanence.
We have made some dreadful blunders,… but ideals are not stones in the street; they are stars in the sky. They are always beyond us; we cannot wear them as breast-pins but we can work towards them…
Yours faithfully,J. C. CROLY.
82 GOWER STREET, BEDFORD SQUARE,LONDON, W.C., April 10, 1901.
My very dear Friend and President:
How good it was of you to send me the beautiful souvenirs of the thirty-third Annual Breakfast. They took me straight back to you all through a mist of tears that were half pleasure, half pain; pleasure that I was not forgotten, pain that I was not there to see the loving glance, and share the hand-clasp. It is true I have many friends here, but none that seem quite like the old friends; and there is only one Sorosis—God's blessing be upon it for evermore! Yet wherever I go, God's blessing and His Spirit seem to me to have descended upon women. They show the most wonderful goodness and insight. They seem each one to be specially made; not the kind that are kept in stock, so to speak. Oh, I feel sometimes as if all my life had been partly a test, partly an experience of their goodness, and that it is a sufficient blessing, for nothing else has been left me.
A writer remarked the other day, in an article on the South African war, that the best results of war were ties—the spirit of good comradeship that it established among men. This is what we preeminently get out of our club life, and without paying so fearful a price for it. I hope to see you all when you come together in the autumn.
With loving remembrance,J.C. CROLY.
Letters to Mrs. Charlotte Carmichael Stopes (London)
11 BARTON STREET, WEST KENSINGTON, Jan. 15, 1889.
My Dear Mrs. Stopes:
It is very kind of you to take this trouble to give us a pleasure, and I would not miss it on any account. But it is a little difficult for me to name the day. I am in the hands of the dentist this week; I shall hardly get through to go to the Writers' Club on Friday. These two circumstances have postponed my visit to Miss Genevieve Ward to whom it is now arranged that I go a week from to-morrow. I could make it any afternoon that week that would suit you. Mrs. Sidney will be delighted also to accept your invitation; and perhaps Miss Ward also. Please make the afternoon to suit yourself and Miss Blackburn.
Really yours,J.C. CROLY.
Jan. 19.
I go to Miss Ward's on Monday. It is her day at home, and therefore will be more or less fatiguing. Tuesday I have promised to dine at the Crescent Club with Mrs. Phillips and hear Mr. Felix Moscheles' lecture afterwards. Miss Ward and her brother, Col. Albert Lee Ward, go also. Three days of continuous going out would be too much for me, and something would have to give way. I would rather it would be any event than yours. Suppose you arrange it for the week following, and in the meantime call for me at Miss Ward's on Monday. You will find Miss Ward a very striking personality, and I particularly wish Col. Ward to accompany me to your house. I will see you on Friday, and you can tell me how you decide.
Jan. 20.
Friday the 27th will suit me very well. I have been out-of-doors so little as yet, that I feared I might break down on the third day of trying. I do know Lady Roberts Austen; have been to luncheon at her house, but have not seen her since I came this time; I have communicated as yet with so few. I heard from her the other day however, and I know she will go to your house if she possibly can. I have to drive wherever I go. I move too slowly for crowds and public conveyances. I cannot risk weather.
Feb. 8.
I want to thank you for the afternoon I spent at your house; I enjoyed it so very much. You will not consider me "pushing" if I say I am only half satisfied. There are so many sides to your house; I want to see the Queen of Scots portrait again, and the Donatello, and some of your rare cookery books. I expect to change my quarters in about three weeks to the North West; then you will let me come and browse, won't you. But first you must come and lunch with me. With kind regards to your delightful family,
I am, etc.
March 12.
May I come up next Thursday afternoon and bring with me an American friend, Mrs. Stockber of Silverton, Colorado, who has just arrived by theUmbria. Mrs. Stockber is an unusually interesting woman. She is equal owner with her husband, an intelligent and large-minded German, of one of the largest silver mines in the States, and is one of the only two honorary women members of the great Association of Mining Engineers of the United States. Mrs. Griffin, the President of the new Society of American Women in London, also wants to come. I don't want to inundate you; and this is only to ask if you are better, and can receive a trio safely.
Yours, etc.
March 16.
I am sorry to give you so much trouble. But I have a friend here just now, a woman of unusual character and ability. I remember I told you of her. The other is Mrs. Helen T. Richards of the Boston Institute of Technology. The only moment I can get her is on Monday afternoon, and I want her to see the collection of prints and your pictures. If it is all right I will bring her with me on Monday at 3 P.M. We must go to Miss Ward's at 4.30. Do not have tea at that primitive hour; for we shall be obliged to have a cup at Miss Ward's. I wish we might have a chance of seeing Mr. Stopes; but of course that is something that may be prayed for, but not what common people are made for. Dear, take care of yourself if you can. There is only one of you.
Yours,J.C.C.
March 17.
We will postpone. I cannot reach my two troublesome friends, and next week you will be busy and tired. "By-and-by" is coming with the sun and flowers. We will come too.
Yours lovingly and really,J.C.C.
June 25, 1901,82 SOMERS' STREET, W.C.
My very dear Friend:
I have only time to thank you for your kind "welcome," and tell you how sorry I am not to see you to-day, and your precious Winnie, who I hope has really started on the road to recovery. Children are the richest boon vouchsafed us in this world, and the parents are the trustees of this wealth committed to their charge, but belonging to the world at large, and of which time only tells the value. I shall be very busy now for a few days, but will see you as soon as possible.
Affectionately,J.C.C.
[Illustration: Facsimile of a portion of a letter written by Mrs.Croly in October, 1900.]
222 WEST 23D STREET,NEW YORK, Jan. 16, 1901.
My dear Friend:
Thank you very much for your letter and card. It was a great pleasure to me to receive it, and to learn something about yourself and what you are doing. The news was long belated. The letter was to have been printed the week that I left, and I provided to have it sent to about a dozen friends as a good-bye. But it was so long delayed by Transvaal excitement and sad war news, that I did not expect it to appear at all.
I had a wonderful celebration on my seventieth birthday in December; poems written, cakes with seventy candles sent, and a great spontaneous gathering in my honor, which really bothered me not a little, for I do not pose worth a cent, and do not know where to look or what to do when people compliment me.
However, one thing gratified me above all others. It was a "birthday party" given me by the Daughters of 1812—the most exclusive of patriotic societies that is restricted to lineal descendants. The gathering was magnificent; the cake was brought in lighted by seventy candles borne on the shoulders of four men. By unanimous vote they conferred upon me honorary membership, and the insignia were conferred. The president in seconding the motion said, this departure from their rules (alluding to my English birth) was not in honor of "the club," nor of the "literary women," but of the woman who knew no line of separation, and whose work had been done for all women. Was not that a beautiful thing to say? Only that I intend to be cremated, I would have it put on my tombstone.
We had a very bright and very beautiful beginning here to the "Holy Year," so far as weather is concerned, and it is also very gay, though my lameness prevents me from participating much in social doings. I am also grieved by the unexpected effects of the Boer war, in England. There must have been shocking blundering and mismanagement somewhere. The pitying way in which "poor, stupid, decrepit old England" is talked about is galling. Some military officers remarked recently that England was hardly worth having a "scrap" with, she would be so easy to beat.
Our General Federation holds a Congress in Paris in June, and my passage is taken for May 19th. If nothing untoward prevents, I shall be in London for a week early in June, and then go to Paris and Ober-Ammergau. If you could go it would be very pleasant. Give my love to your daughters, and kind regards to Mr. Stopes.
Yours ever,J.C. CROLY.
Letter to Mrs. Carrie Louise Griffin
82 GOWER STREET, BEDFORD SQUARE, W. C. June 25, 1901.
My dear Mrs. Griffin:
Mr. Bell wants an article immediately, about the American Society, for the ChicagoRecorder; and I am glad to write it, because it enables me to make it stand for what it does; and will, still more, in the very heart of western clubdom; and will be a John the Baptist for you if you should go over next summer. He wants some photographs, yours particularly; which please send. He left his card with address ofRecorderin Fleet Street, which I omitted to take up-stairs at the moment, and afterwards it could not be found. I am hoping that you have it and will give it to me, or that Mr. Griffin perhaps knows it. If you can drop in on Monday, A.M., I should be glad to ask you in regard to some members—what to say of them, etc. Would Mrs. Clarence Burns allow her picture to be used, and have you one of Mrs. De Friese?
Always faithfully yours,J. C. CROLY.
From a Letter to Mrs. May Riley Smith
… I have never done anything that was not helpful to woman so far as it lay in my power. (April 2, 1886.)
Letters to Miss Anna Warren Story (Chairman of Executive Committee of the Woman's Press Club of New York)
HILL FARM COTTAGE, HERSHAM,WALTON-ON-THAMES, ENGLAND,Oct. 29, 1900.
My dear Executive:
Your letter giving me all the news to date was most kind and welcome. It seems very strange to be away from you all in this secluded corner of Surrey, with nothing in sight but woods, a meadow in which cows are grazing, and one neighboring cottage. My morning walk, when the weather will admit of walking, is along the old post road lined with woods and at the foot of our little lane or entrance to farm. The other morning one solemn old cow put her head through the fence, and stared with amazement at my crutches. Four others walked over to see what she was looking at; and they all stood in a row, looking and making no sound as long as I could see them. It was very funny.
It seems so odd after so many years of continuous and often hurried work, to be using days for walking, and little things that since I was a grown woman have been crowded into odds and ends of time, or omitted for want of enough of it. I am gaining strength, however, and realize how complete the prostration was, and how radical the reconstructive processes had to be. The seclusion in which I live, surrounded by pine woods, a mile and a half from the nearest post office (tho' a postman brings our letters) and an equal distance from such supplies as a village can afford, is a little trying in some ways, but a real boon to me in my present condition.
It would have been very easy to plunge into the activities of women in London. Many invitations have reached me, but I have been nowhere but to one little dinner given by our only neighbor, the wife of a London editor, and herself a popular story writer.
I can walk now with one crutch and a stick, and begin to hope for complete restoration, which at one time seemed to me impossible. But, oh, how tedious and wearing it is! We have an unusually fine October for England, but gray skies and almost daily rains now. But the Surrey country is beautiful, full of quaint old villages and objects of picturesque interest. I am longing for the time and the weather to explore it. I could write all day about my gradually growing desire to be "up and doing." But time and space do not admit. Let me say in one word how deeply I was touched by the action of the Executive Committee, the Governing Board, and club. But I am also disappointed. I wanted to leave the field clear, and have new energy put into the club by bringing into active and central circulation the young, best blood we possess. Thank you for your assurance that as far as possible that will be done; and thank every officer and every member in my behalf for the long and affectionate confidence they have reposed in me, and for the many acts of personal kindness I have received from them.
I am sorry you have lost the Countess by removal, and other valuable members by death…
Yours faithfully and affectionately,J.C. CROLY
NORFOLK VILLA, WEYBRIDGE, SURREY,August 20, 1901.
My dear Anna:
Your letter came most opportunely. I had been thinking about you, the Press Club, and my dear friends at home; for somehow I have not felt the old pleasure in being in England, and if I had a home to come back to, and my goods and chattels were not so far off, I should have come back, I think, this autumn.
For one thing, the weather has not been favorable. We had such warm weather in July; but every month has had a week or more of very cold and wet weather. In Ober-Ammergau on the 8th of July we perished with the cold, and the rain almost caked in ice upon us. Still, even such weather could not spoil Ober-Ammergau. It is the one thing of its kind on earth, and the nearest to an absolutely perfect thing I ever saw. A great charm is the unconsciousness of the performers. They do not play to an audience. There are no footlights, nothing theatrical; only the Great Tragedy wrought out as a living reality. I think of all the scenes; the one that made the deepest impression upon me was the one in which there were the fewest actors and least acting. That was the Garden of Gethsemane. So intense was the agony of spirit, that it seemed as if I myself should cry out if the disciples had not gone away and left the Saviour alone to his mortal struggle.
It is a great thing, Anna, that these people have done. They have lived the Passion of Christ for nearly three hundred years. They are born in it; they are fed upon it. They have made a cult of religion; and they are absolutely religious, but not in the least sectarian. The Christ they have lifted up draws all men unto him.
I have been in a quiet country place for four weeks, and shall stay two weeks longer… If I remain this winter we shall probably go back to Paris by November and to Italy in the spring. Now that I am here I might as well give myself this one more chance… I was very tired when I came back from our hurried trip, and was very glad of rest and quiet…
Do not let my dear friends in the Press Club build upon me, or weaken their force by re-electing me. Elect a young, strong, press woman. Anna, do this without any reference to personal feeling or likes or dislikes. You are capable of acting impersonally. Beg the club to do this in my name, and to pick out their best for the chairmen of their representative committees.
My own dear friends and fellow members; how I wish I could make them feel the strength of my desire for their growth in wisdom and honor. God bless them all!
Yours affectionately and faithfully,J.C. CROLY.
ASHOVER, DERBYSHIRE,May 30, 1901.
My dear Anna:
Your kind letter arrived this morning, forwarded by Mrs. Sidney to this remote village in Derbyshire. I left London ten days ago because I had to get fresh air and quiet. Ashover is a quiet little village; a paradise of meadows starred with flowers, and wooded and cultivated; hills in which all the treasures of one of the richest counties in England (in floral wealth) are to be found. When I came here there were still primroses, cowslips, violets, forget-me-nots, and fields white with small daisies and yellow with buttercups. Now there are masses of yarrow, marguerites, rhododendrons, bluebells, and great trees of white and purple lilacs. Roses, I am told, will cover everything by and by, but development is a little late this year. I wish you could spend a month here this summer: what a revelation of English beauty it would be to you!
Thank you for your sympathy with my personal troubles. I am not unhappy… The goodness of women to me is always and everywhere miraculous. This alone makes life worth living…
I am rejoiced to hear of the Press Club's prosperity. Nothing could give me greater pleasure than to know of its constant growth and advancement.
With love, ever yours,J. C. CROLY.
Letters to Mrs. Caroline M. Morse
HILL FARM COTTAGE, WALTON-ON-THAMES,SURREY, ENGLAND, Dec. 13, 1898.
My dear friend:
I was sorry to know from Ethel's note, received day before yesterday, that you had been ill, and were still unable to the task of writing. I wished above all things that I could in some way help and comfort you, having always in mind the help and comfort you were to me during the trying days last summer that followed my accident, and the consequent long and tedious illness. There are many people who feel sympathetically, but so few are capable and who are ready or are permitted to apply the act of sympathy. It is the friend in need that is the friend we remember with a grateful, lasting love…
At this moment we are on the eve of removal to London where we are taking rooms once occupied by the family of David Christie Murray. We go to-morrow, and begin a new chapter in this most disastrous of years. So many things seem to culminate toward the close of the century—good fortune for some, evil fortune for others; hopes dashed at the seeming moment of realization, as if all the forces in nature were aiding to make an end of the century's efforts in any way that would bring finality.
For my part I feel as if I had been forcibly brought to a standstill. In a few days (the 19th) I shall have reached the milestone: I shall be seventy. Sorosis would have made an occasion of it if I had been in New York. As it is, I feel a little tinge of regret that my annihilation last June was not more complete; that I did not leave, along with my dear friend, Mrs. Demorest. Not that I am wholly unhappy; I only feel somehow brought to an unfinished close; left in a state of animated suspension. I seem to see everything from a distance; separated by my inability to participate in the goings and comings, the doings and pleasures of others. I feel the wall that stands between those who still live and those who have passed from this world; but alas, I still retain consciousness, and desire for sympathy, and can see and hear and feel, though my feet are chained. It is just three months since I arrived. A part of the time we had beautiful weather, and I could walk on the road a little on sunshiny days, leaning upon my two sticks. But during the past five weeks, my out-door exercise has been nil: the roads were too wet and rough. It has been almost constant fog, rain, wind; and the drip, drip, drip, of a mist that was wetter than rain. This, I think, has added a little rheumatism to give name to the pain and stiffness of joints and newly forming muscles. The change we are about to make will be a new departure for me—I shall have to try stairs… But I shall have the dear companionship of Marjorie,[1] who has lived an ideal out-of-door life here. She will there begin to have regular lessons at home, or go to kindergarten. I have been reading to her Mary Proctor's "Starland," which by your thoughtful prompting she caused to be sent to me through her London publishers. I am so much obliged to you and to her for remembering the promise that I should have a copy. It is charming, and ought to have a wide sale…
[Footnote 1: Her grandchild.]
I must stop; Vida has come for my mail, and is going to the post-office on her bicycle. She and Mr. Sidney are never so happy as when taking long bicycle rides on these fine English country roads.
With warmest greetings to Colonel Morse and Ethel, and ever loving remembrance to you, dear friend, I am, as always,
Ever yours,J.C.C.
11 BARTON STREET, WEST KENSINGTON,LONDON, January 29, 1899.
My dear friend:
I have been wondering these many days where you are and how it is with you. How I have wished that you were near by, and that we could have taken some of my lonely, painful "duty" walks upon crutches together. I miss your sympathy and ever ready kindness… I suffer terribly now with sore and swollen feet—the result of pain, stiffness, strain in movement, and lack of exercise. But I am stronger. I can now lift my arms and brush my own hair…
We are having beautiful weather just now. We have had sunshine for a week, and people go about announcing the fact with joy and surprise, as if a new Saviour had arisen; all but the Americans, newly come, who complain about everything, rain or shine…
LONDON, Jan. 16, 1901.
Dear friend:
This letter is for the family. Poor as it will be, it will have to tell of all I would like to say to you, and for the thousand and one things I would like to tell of London and of the many kindnesses I have received. I had not expected to be here this winter, as you know, and ought not to be. The cold and the damp have developed rheumatism of a very severe type in my lame leg, and I suffer from pain and difficulty in walking… I could, of course, obtain some mitigation of these conditions, but the same reason that compelled my return to London, Mr. P.'s actual failure, has so encroached upon my income—without a prospect of even partial recovery for a long time to come—as to make it almost equally difficult to live either in Switzerland, where, at Schinznach-les-Bains, I could receive so much benefit; or in London, or New York. I wish, as I wished two years ago, that my accident had ended it, and saved all the pain and difficulty of solving a perpetual and insoluble problem… It seems sometimes as if there were only two kinds of people in the world—those who ride over others roughshod, and those who are ridden over. The cruel accident that shattered me on that June day shattered my world. Life since then seems in the nature of a resurrection; every day a special gift, and every pleasant thing an act of Divine Providence. Love to you all. This is about myself. Write soon and tell me all about yourselves.
Lovingly,J.C.C.
From a Letter to Mrs. Christina J. Higley
LONDON, July—, 1899.
My dear friend:
… It seems as if everything had been taken from me but the friendship, the affection of women; and that manifests itself here as well as at home. God bless them! They have made all the brightness of my life.
Affectionately,J.C.C.
From a Letter to Mrs. Catherine Young
LONDON, Sept. 3, 1895.
Dearest Mrs. Young:
Your letter has been before my eyes many times…
Keep up your courage and your faith in women and in theold flag. I came across it the first time after I arrived, in a moment of extreme despondency. It did me a world of good… In three weeks, if all goes well, I shall see you. We sail for New York on the 12th of this month.
Affectionately,J.C.C.
From a Letter to Mrs. Harriet Nourse
… Oh, yes, I have made my will many times; but some man always spoils it and I am obliged to make it over, I am not at all superstitious about making a will. My only trouble is having nothing to leave. I am fond of superstitions—the little ones. They give interest to life, if you have to spend it in one place. A little unreason is less monotonous than the eternally reasonable, and if it makes you happy for a minute to see the moon over your right shoulder, why not see it, and be unreasonably happy?
From a Letter to Mrs. Margaret W. Lemon
222 WEST 23RD STREET, NEW YORK, Feb. 20, 1900.
My dear Mrs. Lemon:
I am very glad you are to formulate the resolution of thanks and appreciation of the work of the Reception Committees. Of course it goes without saying that it will be spread upon the minutes.
The work was altogether so fine and painstaking, and showed such thought, care, taste and judgment, that, apart from my personal pleasure in it, I felt exceedingly proud, and happy at the complete and beautiful result… I am sorry you do not like "Current Events." To me "Current Topics" means the fag end of everything we know and have been obliged to read about in the papers. "Current Events" has a broader significance, and leaves out the trivial and vulgar.
Sincerely yours,J. C. CROLY.
From a Letter to Mrs. E. S. Willard
BELLA-VISTA, BOSTON HARBOR, MASS.,August 28, 1901.
… As yet I think I am still in London; or at least still in England. Crossing the Atlantic is not so much of an undertaking; less than taking a "trip" with "crossing" changes. Packing and unpacking, and the harassing "customs" are the worst features. There were only fifty-six passengers on theMinneapolis, but it took us from 8 A.M. to 1 P.M., in a pouring rain, to pass the argus-eyes of one hundred and eight inspectors, about two to each passenger.
In my case it seemed a bit ironical,—one of Thomas Hardy's "Little Ironies," for arapidAmerican trustee had lost my whole capital during my absence… The necessity for tying up the ragged ends and applying a test brought me home. But it is a trial, though I seem to have lost the power to be unhappy. Do you know what that means? Is that unarmed neutrality the serenity of Heaven?
I am as yet living in England. My thoughts are there, and my desire. I see you and a few others whom I love come and go, and I exchange the loving word, the kindly smile, the sympathetic look.
I am waiting for an indication of where I am to end my days. If my steps turn towards the isles of the sea, you will be a magnet to draw me, you with your spiritual beauty, and your constant, unfailing goodness. God bless you, and grant that I may see you again, and that we may gain the love, as well as the peace, that passeth all understanding.
Yours always,J.C. CROLY.
Resolutions of Protest Offered by Mrs. Croly Through the Woman's PressClub
(From the Recording Secretary's Report)
At a special meeting of the Governing Board, held in the club rooms, 126 East 23rd street, Dec. 26, 1892, the following resolution proposed by the president was adopted.