Published in Wetmore Spectator,
Feb. 7, 1936—and in
Seneca Courier-Tribune’s Historical Edition.
By John T. Bristow
It was early autumn far back in the pioneer days. The wood which this story opens was one of the largest stands big trees in Northeast Kansas. It was bordered on the high slopes with sumac, hazelbrush, and tall grass. The trees had not yet fully shed their leaves.
An Indian, blanketed, with a long rifle swung across withers of his buckskin pony, detached himself from the band of rovers and rode straight to the place where my father and I stood, under a great oak tree, frozen to the spot. A foreboding stillness pervaded the oak grove. I was terribly frightened. Somehow the idea had formed in my young head that the Indians would not kill children; that they carried them off alive, along with the scalps of adult whites.
About that time frequent accounts of Indian depredations had filtered in from the west—gruesome, hellish, blood-curdling stories they were.
A tribe of Indians lived then, as now, on a reservation only eight miles away. The fact that those Kickapoos were considered civilized and peaceable did not register in this all boy’s mind—nor even in some adult minds.
My father, William Bristow, was reared in the heavily wooded sections of Kentucky and Tennessee, where, in his day, the gun and the “hound-dog” were man’s dearest possessions. I knew that he was a crack rifle-shot; that he could, without doubt, hold his own with the advancing redman—but not against that band of savages lurking in the background. Wrapped in flaming blood-red blankets, those Indians, silent and sinister, with the long barrels of their rifles sticking up like telegraph poles, looked as if they might be making ready to go on the warpath.
Closer and closer came the Indian. And why the devil didn’t my father shoot? Was he going to let that redskin take his scalp? In a fit of panic I dodged behind the big oak tree; and then just as suddenly I popped out again and backed up my father by clutching his trousers legs from behind. It is surprising what amount of terror can flit through a small boy’s mind in so short a time.
In a flash I reviewed again the fate of the German girls, orphaned and stolen by the Indians. All oldtimers here will recall that the German girls—Kate, Sophia, Addie, and Julia—after being rescued from the Indians, became wards of the Government and were placed in the home of Pat Corney, who lived for many years on Wolfley creek. Their ages ranged from six to seventeen years when rescued. They were filthy dirty—grimy, without clothes. When the two younger girls were brought to the Corney home—the other two were recovered later—the old Irishman exclaimed: “For God’s sake, Louisa, get a tub of water and a bar of soap!”
Also, about this time—probably a few years earlier—our townsman, Andy Maxwell, after leaving Wetmore to take up his home in the West, was besieged for three days by Sioux and Nez Perce Indians. With Andy were Mrs. Maxwell—his sister-in-law—his daughter May, and four men. They were traveling out of Miles City, Montana, in covered wagons. The story of this Indian encounter had filtered back to Wetmore where Andy Maxwell’s mother, a brother, and two sisters still lived. According to the report, Maxwell and his men took their stand in a small timber tract, on three sides of which were deep gullies. Owing to this advantageous position the Indians could not follow their customary tactics of circling the whites. They skulked. And whenever an Indian would get near enough, he would be picked off by the white man’s bullet. Maxwell and his men killed eight Indians. Two of the white men were severely wounded. May got an arrow through her foot; Andy lost a lock of his hair and had his face grazed by a bullet. Mrs. Maxwell was shot in the arm. The party lost twenty-six oxen. Andy Maxwell now lives at Santa Ana, California.
I have mentioned these two Indian incidents briefly, merely to give the reader some idea as to what was, and might have been, flashing through my mind at that tense moment—and for their historic value. Also other Indian pictures assailed me. That awful moment will stand out in my memory while life lasts.
My father said not a word, and to be sure I could not read his reactions. I knew only that he had been harboring a fine mess of mixed emotions at the moment when the Indians appeared.
Mark this well.
“How!” greeted the Indian as he drew rein. He slid off his pony and surveyed the surroundings quickly. At edge of the clearing his redskin companions, departing from their single-file formation, sitting on their ponies, went into a huddle not unlike modern collegiate intelligentsia on a gridiron.
Though it may be said that the Indian’s mission was of rather urgent nature, let us leave him standing here by the side of his pony while I tell you how my father and I happened to be caught in this embarrassing predicament.
For some reason, undoubtedly well grounded, the owner of that timber forbade hunting on his premises. Nevertheless, on one occasion, that ban was lifted in promise, if not in reality—and therein lies the nucleus of this tale.
One day while on a friendly call at the shoeshop in Wetmore, John Wolfley granted permission to my father to shoot squirrels in his timber, though he made it plain that this was to be considered a special favor, because of old friendship. My father and John Wolfley, the senior John, were among the first settlers in this country. They came before the railroads, before the towns in this section—in the log cabin days. The towns then were strung along the old land or military road passing five miles north of here. As compared with highways of the present day, it was not a road. It was but a rut, a serpentine streak of dust spanning the great plains, crossing the mountains—and on to California. Yet, it carried immense traffic—stage, pony express, commerce—and was a celebrated thoroughfare. Many notables passed this way. U. S. Grant, Horace Greeley, Mark Twain. And although of no particular moment here, I might add that I, myself, came into this country over the Old Trail at a time when traffic was near its peak.
It was, therefore, in considerable blitheness of spirit that on one fine October day my father and I “hoofed it” five miles up Spring creek to the Wolfley timber. We were going to a choice and restricted hunting grounds, on invitation of the owner—a favor granted no one else.
My father shot a squirrel. The report of his gun, heard by the owner of the place who was in the timber gathering down-wood—sometimes in the old days called squaw wood—brought a vigorous protest from a half-hidden spot across the creek.
“Get out!” the angry voice shouted.
My father was not disturbed. Not then. He even laughed a little. And I fear his voice was charged with rather too much mirth when he called back across the stream, “Why, John, don’t you know me?”
Like a flash of lightning came back the ultimatum, “I don’t care if you are General Grant, you can’t hunt in my timber!” So that was that—a sorry situation for two old friends to impose upon themselves.
My father told me we would leave the Wolfley timber by the shortest route. Leaving the dead squirrel on the ground where it had fallen, he started off at once with the stride of one bent upon urgent enterprise, muttering incoherent but indubitably uncomplimentary things about his late friend. It is such breaches of friendship, as this seemed to be, that cause men to talk to themselves.
Sometimes, however, what we consider a calamity proves to be a blessing in disguise. That was true in this case. And the breach, which loomed so menacingly on the horizon at the moment, instead of impairing a fine friendship was the indirect cause of making it everlasting.
Even as my father hastened away, the Invisible Hand was working in his favor. Had there been no interruption, he would have continued on his course as mapped out, up the creek, and the providential thing which was very soon to take place would have miscarried. Here I want to interpose a paragraph—maybe two, or more—to show how welcome this providential thing that was now about to enter my father’s life.
A shoemaker with a family rather too large to support in comfort even in normal times, was my father—a slaving man who, like so many others in those pioneer days, had nearly reached the limit of his endurance. In this new country everyone was directly, or indirectly, dependent upon the products of the soil. Those were the days of Texas long-horn cattle and ten cent corn—when there was corn. Those were the days when snows driven by winter’s howling blasts across the open prairies piled high in the streets and country lanes and cut off all communications with the outside world for weeks at a time. At such times we would burn corn for fuel. Well do I remember the superior warmth of those corn-fed fires. They were life-savers for those who were compelled to live in the open, wind-blown homes of that day.
There was land to be had for the taking, but my father thought he could not afford to take it. Without capital to stock the free grass range, the pioneer farmer could not hope to make more than a bare living. And when crops failed for lack of moisture, as they too often did in the early days before the country became seasonable for the production of grain, all suffered.
That was pioneer Kansas! That was “Droughty Kansas!”That was “Bleeding Kansas!” It was not the Kansas of today—barring, of course, the year 1934, and maybe with apologies for 1935.
Then, before that providential find was to bear fruit, two outstanding reverses visited appalling hardships upon an already discouraged peoples. The lingering effects of the great money panic of 1873 was the cause of much distress. There was no such thing as Federal aid then, and everyone here was on his own. However, the East did contribute some bacon and a quantity of cast-off clothing, including plug hats and Prince Albert coats—useful in some cases, but generally scorned by the needy people.
That money panic was brought on by the collapse of the Jay Cooke brokerage houses in three eastern cities. Cooke, a nationally known promoter, was financing the building of the Northern Pacific railroad, and had made too many advances.
It may be of interest here, especially in Nemaha and Jackson counties and possibly throughout all Northeast Kansas, to know that, later, through an unprotected brokerage partnership in the National Capitol with that wizard of finance, a former resident of Wetmore township, Green Campbell, who had come into local and national prominence by reason of his sensational rise to affluence as principal owner of the famous Horn Silver mine at Frisco, Utah, dropped a cool million of his mine-made dollars in the aftermath of that failure.
After he had failed, Jay Cooke, still the promoter par-excellence, secured a railroad for Green Campbell’s mine. Later, after he had sold his mine, Campbell went to Washington as delegate to Congress from Utah. Still later Campbell joined Cooke there in the brokerage business. With new money in the firm, Cooke’s old creditors swooped down upon Campbell like a swarm of bees. And they stung him hard. His first check was drawn for nine hundred thousand dollars! However, there was no time after selling the Horn Silver mine that Green Campbell was not a rich man. Green Campbell endowed a college at Holton, Kansas, bearing his name. His old homestead was in the southwest part of Wetmore township. It is now owned and occupied by August Krotzinger.
Then there was the year 1874—a blank year with its train of blighted hopes that socked the whole populace still deeper down into the slough of despond. Following a season of scanty production, the crops that year, in the spring and up to mid-summer, showed signs of fulfillment. Then came the usual anxious period—dry, windy, scorching days, And hope, that had sprung in the tired hearts of the farmers commenced to die as they looked with anxiety on the drooping crops. The people prayed for rain. They watched for clouds. Then, out of the northwest there came a cloud—a black cloud, a menacing cloud, that was to blot out all renaming hope.
It was a rain of pests—a deluge of grasshoppers! Like the plagues of old they descended upon us. And they greedily devoured every growing thing—corn, grass, weeds, foliage of the trees—leaving in their wake a barren waste and a woefully impoverished lot of people. After devouring every edible thing, and gnawing on pitchfork handles and axe handles—for salt deposited by sweaty hands—the hoppers deposited eggs in the ground, and then perished with the coming of cold weather. The young hoppers in the spring of 1875 cleaned up the farmer’s first plantings—but on a day, at noon, late in June they rose up as a cloud blotting out the sun from the earth as they winged their way to greener pastures—where, nobody here knew.
Now we have left the Indian standing there by the side of his pony for a long time. But the Indian doesn’t mind. Not our Kickapoo, anyway. And, as a stickler for the truth, for accuracy of detail, I will admit that my deductions, my fears, did not coincide with the facts as later developed; that, in the language of the street and as my father said of me at the time out there in the wood—literally, I was “all wet.”
That Indian was not an emissary of destruction, rather, he was, after the manner of the wise one of his peoples, a maker of good medicine. My father’s great haste to get away from the Wolfley timber had been halted by a clump of black oak trees. There were two holes in a large limb of the great oak under which the Indian found us standing. The Indian looked up into the tree. “Long time go Indian’s tomahawk make holes,” he said. “Maybe catchum coon,” He shifted his beady black eyes to another part of the tree, and exclaimed, “Seeum squirrel!”
My father had hot noticed the holes in the limb, nor the squirrel which the Indian saw flattened out on a branch high up in the tree. To my father, that tree presented far more interesting possibilities. Before interrupted, his thoughts had, more or less, shifted from the man who had treated him so shabbily and had carried him back to the sunny Southland, to the evergreen hills of his boyhood home. There he had successfully operated a tannery—successfully, until the Civil War put him out of business.
The tree my father was now viewing was a huge black oak. It was surrounded by more of its kind. At any time the sight of a black oak attracted him. Black oak bark was the agency he employed in making leather in his Tennessee tannery. He longed to get back into the business. There were other black oaks in the country; yet he questioned if there were enough to justify the establishment of a tannery here. He was constantly on the lookout for a substitute for making leather.
Pointing to the boots he himself wore, my father told the Indian that his interest in that tree was because the bark of the black oak was used in making leather. Also, noticing that the Indian was wearing moccasins and other deerskin raiment under his blanket, my father asked him what the Indians used for tanning. The Indian became thoughtful and finally said something that sounded like “Sequaw.” But that was worse than Greek to my father.
It is fitting that I pause here to pay tribute to one of those little borderlets mentioned in the opening paragraph. Resplendent in its lofty setting that little borderlet, and its kind, possessed priceless properties. Henceforth it becomes golden thread in the woof and warp of this tale. As with the lovely Claudette Colbert and her coca-cola tidings, this is, in a manner, “the pause that refreshes.” And so being, it is with memorable pleasure that I now salute the sumac! It was my father’s salvation.
Back in the Wolfley timber, my father told the Indian the owner did not permit hunting on his premises—that he, the tanner, was not interested in the squirrel.
“Me shoot ‘im,” said the Indian. The long barrel of his rifle pointed upwards—a sharp crack, and the squirrel fell the ground, shot through the head. The Indian picked up the squirrel, and then holding it out to the frightened little boy, said, “Take.”
Without more ceremony the Indian rode away. He was gone only a few minutes. When he returned he was holding in his hand a branch of sumac. “Sequaw,” he said again. There were but a few belated red leaves clinging to the stem. “Catchum ‘fore go red,” he offered when he saw the leaves shattering in my father’s hands.
The Indian’s sharp eyes surveyed the black oak again. He looked at the branch of sumac, saying “Makum buck-kin.” He hesitated. Then said, “Maybe killum deer ‘fore Sun go way. Maybe two suns. You seeum deer?”
My father told the Indian—whom he then and there named Eagle Eye—that he had not seen the deer which those redmen were trailing. Those Indians who had remained in the background were trying to conceal a deer which one of them had swung across his pony as they went into that huddle.
The deer, more numerous in earlier days, had been pretty well killed out by this time. Though, as late as 1880, I, myself, shot a deer on that same run. Also I recall having seen one band of antelope, that fleet-footed little animal of deer family which could outrun the wind even in its then unhampered sweep across the prairies. I was too young to identify the little ruminants, but my father said they were antelope, and he was a hunter of the Daniel Boone type—in fact had hunted in Dan’s old territory, and he knew his game.
Here I will say the Indian, Na-che-seah, was the leader of that hunting party. He was tall, lithe, and straight as an arrow. In later years, with generous expansion of body, he was known as Big Simon. He died May 27, 1934. As I looked upon the still form of this good Indian, in his wigwam, on the day of the funeral, my mind drifted back across the years to the time of our first meeting—but instead of fear, it was now reverence that gripped me. Big Simon was a man of authority among the Indians for a great many years—though, contrary to newspaper reports, he was never chief. About his age, Big Simon would say, “Hundred years, maybe. Don’t know.” With the passing of Big Simon, Commodore Cat is the sole surviving member of the old, old tribe. He too may have been one of those blanketed redmen back there on that deer trail six decades ago.
The redman’s medicine was an invigorating tonic for my father’s frayed spirits. It seemed like God had sent that Indian just at the psychological moment—when my father’s depressed spirits needed bolstering so very much, when an anodyne for his ills was to be had by the blending of two agencies for making leather. Though he had never up to this time regarded it as a commercial agency, my father knew of course that sumac contained tannin. If the Indians could tan their deerskins with it, he reasoned, why couldn’t he mix it with oak bark and tan his calfskins?
I shall always believe that it was something more than blind chance that brought the paths of white man and red man together at that particular spot. Undoubtedly, the Great Spirit was in control. The movements of the Indians up to that time were of course dark, but timed just right. And praise be, there were Indians—amongst them an Indian like Eagle Eye, who could make himself understood. The big break for my father was in the sumac patch close at hand.
After ten years absence from his old haunts and the business he loved so well, the fire in my father’s blood had cooled. Now he felt the old flame leap. The black oaks and the sumacs beckoned. And to his eager nostrils rose the odor of a tanyard.
Almost at once after that meeting with the Indian, still nosing a tannery, my father was hot on the trail. With the characteristics of a thoroughbred, he doggedly followed his lead, picking up new hope as he went at almost every jump, into the woods of three counties. In a particularly fine stand of wood over in Jackson county, he “treed” his quarry. Looking up into the trees, his senses all aflame with eagerness, and I might say standing on his hind legs—upright anyhow—he barked, “Eureka!”
Then, having gone there on invitation of the owner to view those fine black oaks, standing tall, with their big boles close together, he said more rationally, but still with considerable enthusiasm, “It’s enough! By God I’ll have that tannery now!”
My father had now declared quite emphatically, though perhaps a bit inelegantly, that he would establish a tannery here in Wetmore. It was not idle talk. He experimented, and in due time the tannery was a going concern. Not immediately, however. Capital had to be provided, and it took time to bring materials. The tannery was an “open” yard in the bend of the creek just west of where the town bridge is now—a sort of makeshift affair, operated only in the summer months. But in one respect it was regular. It had the tanyard smell.
The black oak-sumac mixture made a fine grade of leather—much better than leather made with straight oak bark, and superior to the present-day chemically tanned leather. My father tanned only calfskins. His surplus stock was sold to L. Kipper & Sons, wholesale dealers, Atchison, Kansas.
I want to say here that those inviting black oaks, earlier mentioned, made it easy for my father to graciously accept his friend’s apology, on the plea of forgetfulness—and when he went to deal for the trees John Wolfley said, “Why, yes, of course you may have them. You know, Bristow, much as I prize my trees, I couldn’t refuse an old friend like you.” He glanced toward me, and now I’ll swear there were mirthful crinkles playing about the man’s eyes.
The black oaks were cut in the spring when the sap was up, then the bark was spudded off the trunks of the trees. All available black oaks within a radius of twenty-five miles of Wetmore were cleaned up in three years. The last tan-bark came from the Wingo farm near Soldier, twenty miles away—wagon haul. That was considered a long haul in those days. The roads here then were no more than winding trails across country, radiating in every direction from town, like the spokes in a wagon-wheel. And there were almost no bridges. The creeks were forded.
The sumac—that innocent little flaming bush, over which young and inexperienced writers are wont to revel—was cut with corn-knives and left spread on the ground until dry. The leaves were then stripped off the stems with a little corn-sheller, the kind that fastened on the hand. The sumac stems were drawn through the closed shelter and the leaves were caught upon a large canvas. Like harvesting tanbark, that was work which had to be done in season—not too soon, not too late.
The time to get busy was when the sumac began to show a tinge of coloring late in the summer, after maturity. But, as the Indian had said, when the big splash came—when the sumac thickets took on a blaze of coloring, that dark crimson hue, as if Nature had spilled the life-blood of the waning summer to glorify the last minute splendor of its passing—it was then time to quit. The leaves would no longer remain on the stems to carry through the drying process. Yes! That was it! “Catchum ‘fore go red!”
My father made Eagle Eye a pair of boots with leather tanned by the new process. He gave them to the Indian, Eagle Eye wanted to pay for them. He had Government money and he had ponies. When money was refused, he thought a pony would be about right. Maybe two, three or even a herd of ponies would not be too much. But my father said, “No, just bring me a deerskin sometime.”
The Indian brought him a green buffalo hide. At that time all swell turnouts—horse and buggy conveyances—included a buffalo robe. When, in time, the hide had been tanned and made up, my father found himself in the rather awkward position of owning a buffalo robe without the turn-out. But even so it was not a worthless treasure. On cold, stormy, winter nights—they were bitter cold then—it served as an extra bed coverlet for a quarter of a dozen of his boys, with, at times, an additional neighbor boy or two thrown in for good measure.
Buffalo were quite plentiful only a hundred miles or so west of here then. But our Kickapoos did not often venture west of the Blue River. Hostile Indians roamed that territory. The Pawnees were the worst Indians the whites had to contend with on the old Overland Trail between the Big Blue and Fort Kearney. Eagle Eye’s gift was all the more appreciated because he had braved the hostile Pawnees to get a suitable present for his “Paleface” friend.
The boots my father made for the Indian were of the tongue pattern, with morocco tops and small high heels. The tops were scalloped with half-moons over red sheepskin. A big red heart was fashioned in the top front. Eagle Eye was very proud of his boots. They were, I believe, the first boots to be worn on the reservation.
But, in time, one of those boots ripped. The side seam gaped near the ankle. The Indian had been walking through wet grass when he came to the shop to get the rip sewed up. He tried to pull his boot off. It stuck tight. My father did not have a bootjack. He always said he did not like to have his perfectly fashioned boot-counters ruined by the use of a boot-jack. He had a better way.
My father turned his back to the Indian, and told Eagle Eye to stick his boot between his—the shoemaker’s—legs and push with the other foot. “Harder, push harder!” cried the human boot-jack. When the boot finally came off, a first-class shoemaker took a header into a pile of lasts and other rubbish in the corner of the room. He came up with a skinned nose.
The Indian—who had now come to call himself Eagle Eye when in the presence of my father—did not, of course get any kick out of hurting his “paleface” friend, but it was plain to be seen that pleasant thoughts were engaging him. An Indian laughs rarely, if ever—not the old Indians two generations back, anyway. But he had his moments of extreme pleasure.
When the rip was repaired, the Indian had a hard time getting his water-soaked boot back on. My older brother, Charley, said to me, “Eagle Eye will have to sleep with his boots on tonight.” The Indian heard. His copper-colored face again registered anticipated pleasure. He actually smiled a bit as if he saw real humor in the thing.
“Huh!” he grunted, as he raised his foot and thrust it to the fore with much vigor, “Pushum squaw maybe! Heap fool squaw all time say Eagle Eye not smart!”
We were having company for supper. Little Dorothy Bristow. four year old daughter of my brother Frank and wife Cecile, told August and Hulda Bleisener they need not be afraid of the silver, that she and her aunt Myrtle had cleaned it that afternoon.
But—hold your laugh.
My wife had put pickled cling peaches on the table. Now, everyone knows how hard it is to get the meat off a pickled cling peach. I shoved one into my mouth and was doing the best I could with it when Myrtle, looking across the table, said with shocked overtone, “Did you put that whole peach in your mouth?” She of course had not seen August put one in his mouth—but, no matter, August shot his out onto his plate right now.
Not Hitherto Published—1947.
By John T. Bristow
When harvesting sumac, often barefooted and always barehanded, we boys, sons of the tanner, had to keep a sharp lookout for rattlesnakes—and Texas cattle. We were repeatedly so warned by our parents. Also, it was generally understood that all children should “watchout” for Indians. This, however, did not greatly disturb us after we had made friends with Eagle Eye.
Then, one day, while cutting sumac for the tannery, with my brother Charley, near a timbered ravine three miles out southeast, close to the Oliver Logue farm, a long-horn steer, out of a large herd, chased me up a tree early in the afternoon and held me prisoner in the treetop until the riders, Abe Williams and John Taylor, came to round up the herd for the night.
I thought that steer would surely butt his horns off, the way he rammed that six-inch tree. He would back off, paw the ground, shake his slobbering head, and come snorting at the tree again and again. After quieting down, he grazed fitfully and frightfully close to the tree—and he came trotting in several times with something ugly on his bovine mind, I’m sure. Even now I wonder is it possible for an enraged cowbrute to have red eyes.
The day herder, at ease, on a ridge a quarter mile to the west—probably reading a Frank Merriwell baseball story—was letting the herd feed north, and so long as the cattle did not attempt to go over the rise to the east, out of sight, Wes Shuemaker would have no occasion to ride down my way. And it would have been futile for me to have tried to call him, with a south wind blowing forty-fifty mph.
My brother was safely on the other side of the ravine close to trees, but he slipped out the back way and went home. I knew he was doing the right thing. And I knew too that I would remain in the tree until the arrival of the riders. Those Texas cattle behaved nicely for mounted men, but they could not abide a person on foot.
I really had no business on that side of the ravine, with those cattle feeding there—but I guess I was, as always, a little too venturesome. I knew that herd had some bad actors in it. In fact, I had been warned to never get off my horse when riding as relief herder of that same herd, on several occasions. And one time while all alone at the dinner hour my mount, in jumping a ditch, broke the saddle girth and spilled me on a rattlesnake infested prairie, amongst those longhorns—with not a tree in sight.
However, nothing untoward happened. Had my luck been running true to form, there should have been at least one rattlesnake coiled on the margin of the shallow ditch into which I squeezed myself, and waited in misery for the day herder to return. As I lay in the ditch I just had to recall the time, a short while before, when a rattlesnake, coiled by a cowpath, struck as I trotted past—barefoot, of course—and got his fangs hooked in my trouser leg, requiring two wild jumps to dislodge his snakeship.
The herd was owned by Than Morris and Abe Williams, the latter a brother of Mrs. Jake Wolfley. Morris and Wolfley were brothers-in-law. John Taylor, herder, was a son of Hebe Taylor, of Atchison. John Taylor was later bailiff of the Nemaha county court, in Seneca. And he was the father of Earl W. Taylor for whom the Seneca American Legion Post was named. Hebe Taylor also, at one time, ran cattle in the open country southwest of Wetmore—with Ed. Keggin.
Charley went straight to the Morris general store in Wetmore and told Than of my predicament, and Morris immediately rounded up two cowpunchers. John Taylor, working with a herd to the southwest, chanced to be in town, and rode out with Abe Williams.
The herd had grazed on past my tree-perch. The unruly steer did not follow, but if the critter was capable of the sound thinking I was willing to credit him with, “I betcha” he always wished he had. A good cowhand could play a tune with a cattlewhip on a critter’s rump, under dead run. And John Taylor was good. He lashed his short-handled 10-foot whip overhead to the steer’s rump, right and left, with rhythmic timing, making the hair fly with each crack. The steer’s hindparts, seemingly trying to outrun his foreparts, swung to the right and swung to the left with clocklike regularity—and he thus wove himself deep into the herd, bawling “bloody murder.”
When told of John Taylor’s adroitness with the whip, my father said, “I wouldn’t care to tan his hide”—meaning the steer’s, of course. While father bought the hides from the lost dead of all those big herds—sometimes the losses in the early spring were heavy—he tanned only a few of them. He didn’t like to tan a mutilated hide, nor the hide of a branded critter—and he wouldn’t tan a grubby murrain hide.
Thus it was, I herded the cattle that produced the hides that made the leather which I helped make into shoes—all while still in my teens. My apprenticeship as a shoemaker began by holding a candle for my father to work by, at night. And if you could think it was not a wearying task for a sleepy boy, you can think again. The light would have to be shifted from side to side with each stitch as he sewed the soles on shoes. By midnight he usually ran out of “endearing” terms by which to bring me to attention—and he was willing to call it a day. Sometimes my mother would relieve me of this chore, but too often at such times she would be engaged in sewing up the side seams of a new boot, with awl and waxed thread. While I did a lot of repair work satisfactorily, I made out and out only three pairs of shoes. And though always behind with his orders, my father very wisely demanded that I make them all to my own measures.
Might add that we boys, sons of the tanner, and other rough and ready town boys—just to be doing something of our very own—tanned, in the big leather vats, squirrel hides, coon skins, and, of all things, two rattlesnake skins. Wes Shuemaker proudly wore the belt made of those rattlesnake skins for a long time.
Dr. Holland was another Atchison man who, in partnership with his brother-in-law, Mr. Prunty, of Soldier, ran a large herd southwest of town. His corral, a 10-acre pine board enclosure, was in the northwest corner of the Harry Cawood quarter. The land was then owned by Billy Cline, of Soldier. Where there were no corrals, a night herder would have to stay with the cattle.
The Bradford spring—now known as the Joe Pfrang spring—gushing up from a hilltop, was the main attraction for those early day cattlemen. Just how the free range was divided up to carry several individual herds, without clashing, I do not know—but there were no cattle feuds, and no gunplay.
NOTE—The values in cattle, as with everything else, ran low in the old days. An instance: In 1861, Bill Porter had a hard time raising money to pay taxes on two quarters of land. Unable to borrow $7.20, the troublesome amount, he walked and led a big fat cow to Leavenworth, and sold her for $7.50. In marked contrast, Garrett Bartley of Powhattan, son-in-law of Bill Porter, the second, reports a neighbor of his recently sold a 2,000 pound cow on the St. Joseph market for $540.00. I think the herds corralled here and grazed around the Bradford spring were bought for as little as $5 to $8 per head. This year—1950—Joe Pfrang, present owner of the Bradford spring and surrounding acres, bought, in May, a bunch of 700-pound steers for approximately $160.00 each—and after running them on pasture, the same wild grass, with some acres now planted to tame grass, sold them in the fall off grass, for an average of $270.00; a gain of about $110.00 per head. These steers were Texas-bred cattle, too. But they were not “longhorns.” Herefords never are. And likely the Pfrang 1,000-pound steers, out of the feed lot, with 300 pounds added weight, would have sold for about $487.50 each. It was a great year for the cattlemen. Beefsteak in the old days in Wetmore was ten cents a pound for the best cuts.
There were, however, some angry threats between the cattlemen and Old Morgan, an outsider, who had run in four thousand sheep on them. I helped shepherd that flock, And I discovered early that by looping a pebble in the cracker end of my cattle-whip, and sending it over them a little to the outside of the straying sheep that I could bring them back into the fold without effort. Also, the singing noise of the pebble thrown over the flock would divide the sheep into two bunches. I really became quite good at this thing, and played with the discovery a lot—until one day when the missile did not sail true, and a sheep had to hobble home on three legs. We were in the hills south of the creek. The poor little lamb got no help until after the flock had passed over the bridge at the east end of town. Old Morgan usually met us there. Luckily, he was tuned up properly and did all the talking. He threatened to sue the township for permitting a hole to remain open in the bridge. This, I like to think, was the one black mark against my rather diversified career. A sheep herder in a cattle country rated pretty low. Cattle would not graze after sheep. I quit Old Morgan before the season was over.
The cattle herder’s main function was to keep the herds from mixing, and to keep the cattle clear of the creek-bottom farms and the few isolated prairie farms; and also to keep them out of mischief in general, such as running down careless boys—and free of dogs. A dog could always start a stampede. And a cattle stampede was something to be dreaded, in the old days. When those Texas cattle and dogs mixed there was sure to be loud bellowings and a great clashing of hoofs and horns. I have a clear picture of my Uncle Nick’s herd of longhorns, after running themselves down, milling about on the range adjacent to his Wolfley creek farm—milling in a compact bunch, when one could look out upon a sea of horns; nothing but horns.
It was quite the thing for local men who had a little cash, or backing, to take a hand in the cattle game. My Uncle Nick Bristow and Roland Van Amburg contracted for a large herd of those longhorns from Dr. W. L. Challis, cattle broker of Atchison. The cattle were fresh from Texas—brought up over the famed Chisholm trail. Uncle Nick and Van divided the herd, and after running the cattle on grass, tried to carry them through a rather severe winter on prairie hay alone. Those fresh longhorns would not eat corn. The cattle were so weakened by spring that when turned out on grass they mired down in creeks and water holes all over the range. They died in bunches, almost to the last head. And while that cattle deal cost my Uncle his farm, Van said it cost him only his “britches.” Roland Van Amburg was a grand old sport, with a great capacity for seeing the “funny” side of life—and up or down, financially, he was always the same cheery Van.
Other men got out of their Texas cattle speculations less lucky. Dave Garvin, besides losing a lot of his hard-earned money, had to take the “rest cure” for nearly a year. However, those who confined their speculations, within their means, to native-bred cattle made money. John Thornburrow, starting from scratch, amassed a small fortune. Charley Hutchison, a mere boy, scion of a wealthy’ brewer family, sent out here from Ohio to sober up, and put on a section of wild land, made a pile of money from his herds—and more, he became a teetotaler, a solid, honorable citizen. Fred Achten, a fifteen dollar a month farm hand, built the foundation for the Achten Empire, the largest land holdings in the country, largely on cattle and free grass.
Also, John Rebensdorf, a German farm hand, after marrying Christine Zabel and settling down, made plenty of money running cattle on free grass. Rebensdorf was oddly a thrifty man. By no means an inveterate tippler, he liked, occasionally, to pay for his own beer—and drink it himself. Time and again I have seen him ride into town, tie his horse at the rack in the middle of the street in front of the saloon, go in, and, elbow himself a place at the bar, order three quart bottles of beer—always three bottles. When he had leisurely emptied the third bottle he was ready to pipe. “I’ze zee richest man in zee whole country.” And, at that, the man was not far off in his calculations.
One time, John Rebensdorf and his brother-in-law, Albert Zabel, of German parentage, were engaged in a spirited argument—on a street corner, in my hearing—over something which had to do with cattle and free grass, Albert, a fine Christian gentleman momentarily suffering a lapse of piety, called Rebensdorf all the fighting names in the book—that is, all the names that would rile an American, without perceptibly ruffling him. Albert worked himself up Into a white heat, but he couldn’t bestir John. Rebenstorf would say, “No, Albert, you iss wrong.” He repeated this, meekly, several times. Finally, when Rebensdorf, wearied of the argument, started to walk away, Albert yelled parting shot, “You old sauerkraut, you know I’m right!” Then “zee richest man in zee whole country” turned quickly, came blustering back, shaking his big fat fist, and roared, “By gosh, you call me sauerkraut! Now I fight!”
Also, the residents would often—that is, in season, cut hay off the prairie that had been more or less grazed. One summer my brother Sam and I hauled into town $315.00 Worth, at $2.50 a ton, measured in stack—and much of this was done at night, by moonlight, owing to high winds making it impossible to handle the loose hay by day. Owners of cows in town, as well as in the country, always aimed to have enough hay stored to carry their stock through the winter, but often the supply was found to be short, especially when the winters were unusually severe. Then the speculators who had stored hay against such eventualities, would have an inning—maybe get $3 or $3.50 a ton, in stack. One especially energetic man in the Granada neighborhood, with a couple of confederates, put up an unusual amount of this free hay one season, inside fire breaks—then a prairie fire in the late winter destroyed all the outstacked hay belonging to his neighbors. Then bedlam broke loose among the natives. Still there were no killings.
And, even with all that grazing and mowing there was enough grass left on the south range to make spectacular prairie fires, racing at times, all the way to town—and would even sometimes jump the creek and menace the town.
Here is one more of the many incidents attributable to the free grass range. Without refrigeration in the early hot summers the farmer’s wives had difficulty keeping butter made from grass-fed cows fresh until it could be brought to market. On the whole the women managed exceedingly well under trying conditions—it was before the day of screens on the homes—but there were some that didn’t know how, or just didn’t seem to care.
At that time I was clerking in Than Morris’ store, along with Curt Shuemaker, George and Chuck Cawood. We had already accumulated a full barrel of off-grade butter that would have to be sold for soap-grease, when Morris told us all that should a certain woman bring in butter again for us to reject it. It so happened that it fell to the lot of the “cub” clerk to wait on her. Morris and the three other clerks stood by, grinning. I carried her jar into the side room, and without uncovering it, brought it back and told the woman we could not buy it. She appealed to Than, saying, “Mr. Cawood here,” nodding toward me, “took my butter away and got it all dirty, and now says he won’t buy it.” Morris knew what to look for—and it was there for all to see. He said, “Look!” pointing to the uncovered jar, “ Cawood didn’t put those wigglers in your butter. Don’t bring us any more of that stuff.”
The woman insisted that “Mr. Cawood had dirtied it up”—and Morris paid in full, gross weight. And she was permitted to take the whole mess back home, along with her purchases. I was thankful that Morris, in dealing with her, also called me Cawood—minus the “Mister.”
Still calling me “Mr. Cawood,” this woman later told me she had rheumatism—that she had, unfortunately, spilled her cooling bucket in the water well, and that her man would no longer allow her to cool her butter in the customary way—suspended on a rope deep in the well. After she had passed on, the second Mrs. L. made good butter—so good in fact that the town customers called for it by name. But even this could not correct the damage done to my delicate stomach during that summer in the Morris store. I have never tasted raw butter since that time. And with me, after that sheep herding experience, mutton is also taboo. Old Morgan’s sheep were scabby.
Again, while clerking in the Morris store I was put to the test—and though this has nothing whatsoever to do with the free grass range, I am sure you will observe that it is neatly wrapped in fast green. A Miss Sumerville, a relative of the Zabel’s, visiting in Wetmore—I believe she was from Pennsylvania—asked for variegated yarn. I told her we didn’t have that kind, but I would show her what we had. I admit that I was not very bright on some matters—but at that, I wasn’t as dumb as one of the standbys that I could have named.
Morris said, “Show her what you have in that drawer over there,” indicating the drawer holding the variegated yarn. After I had made the sale, Morris complimented me for selling the little lady a lot of something she didn’t want. He said, “When you don’t have what they want, always try to sell them something else.” He henkie-henkie-henkied in a manner which passed as a derisive laugh. “Keep awake, young man,” he said, “and you’ll make a salesman in time—maybe as good as Cawood here,” indicating Chuck.
With George Cox and his two sons, Bill and young George, I helped build that Holland corral earlier mentioned—and a small bunk house. And it was here where I mixed it with the rattlesnake I had been admonished so often to keep a sharp eye out for. Note Note how well young America obeyed the injunction. I saw the rattlesnake coiled by the roadside as we were coming in after the day’s work, with ox-team, piloted by a Mr. Green who had brought the outfit up from Atchison to haul the lumber out from town. I jumped out of the wagon, and hit the snake with a rock. It flopped, then lay still. I thought it was dead but to make sure I prodded it with a stiff prairie weed—and learned pronto that the stick was a mite too short on one end. That rattler lashed out at me, overreaching by the fraction of an inch, with its neck or body falling across my wrist. My hands were scratched and blood-stained from handling the rough pine boards—fencing came in the rough in those days—and Mr. Green insisted that he saw the snake bite me “with my own eyes.” And to prove it, he spotted a snagged place on my hand where he was sure the snake’s fangs had struck.
Mr. Green crowded those normally slow plodding oxen, and we actually came to town by fits and spurts on the gallop. He wanted to buy whisky for me, and seemed awfully distressed when I refused it. He was so exercised over the matter that one easily could have believed that it was he who was in need of a generous slug of the stuff—and I’m not so sure that he didn’t get it. Anyway, I was ready to go out on time the next morning. Mr. Green was not. And you can bet your life I never again tried to poke a diamondback with a stick too short on one end.
Incidentally, I may say there were other close calls and near misses—not to overlook the one August day when a seven-button, (seven-year-old) rattlesnake actually made a ten-strike on my bare foot. And though always to me a bit hazy, I can now assure you that this is no dream. Just why I would stand still by the side of the hole into which I had poured water in the hope of drowning out a ground squirrel, and watch that snake slither up through the grass, coil and strike, before going down the hole, has always been something for me to ponder.
It was said in the old days that snakes would charm their prey—mesmerize a bird so that it could not fly away. Well, here for once was a “charmed” fledgling that did “fly” away—too late. The charm was broken the moment the snake struck, and though I was only six years old, my brother Charley said I let out a terrific yell, and cleared a wagon road in one jump. Even now I wonder does one ever get so frightened that both mind and body refuse to function?
And here is a solemn truth you will likely find hard to believe. For several years thereafter, come August and dogdays, my right leg would become spotted like that rattlesnake. In a previous article I told of this same rattlesnake encounter, and my Aunt Nancy Porter asked me why didn’t I mention the fact of those recurrent spots? I told her that I didn’t want to weaken the story with anything hard to swallow, however true it might be. Then she said, “Well-I, could tell them that it is true, that your mother—” her sister—”told me that it was the gospel truth.” And there were no better Baptists than that pair. Still, in this day of freedom of thought, you can doubt it if you wish—but you would be wrong.
Little Josephine Cole, not yet three years old, trying to catchanevasive cat in our home, shocked her Aunt Myrtle by saying, “Damn that cat.” My wife was telling Mrs. Morrison, our neighbor, about it, When Dick Morrison, the husband, spoke up saying, “I said those very Words about our damned old cat while the child was over here yesterday.” It has wisely been said: “Out of the mouths of babies come Words we shouldn’t have said in the first place.”