Taking Offense

Taking OffenseThere is immense wisdom in the old proverb,“He[25]that is slow to anger is better than the mighty.”HannahMore said,“If I wished to punish my enemy, I shouldmake him hate somebody.”To punish ourselves for others' faults, is superlativefolly. The mental arrow shot from another's bow is [30][pg 224]practically harmless, unless our own thought barbs it. [1]It is our pride that makes another's criticism rankle, ourself-will that makes another's deed offensive, our egotismthat feels hurt by another's self-assertion. Well may wefeel wounded by our own faults; but we can hardly afford [5]to be miserable for the faults of others.A courtier told Constantine that a mob had brokenthe head of his statue with stones. The emperor liftedhis hands to his head, saying:“It is very surprising, butI don't feel hurt in the least.”[10]We should remember that the world is wide; that thereare a thousand million different human wills, opinions,ambitions, tastes, and loves; that each person has a differ-ent history, constitution, culture, character, from all therest; that human life is the work, the play, the ceaseless [15]action and reaction upon each other of these differentatoms. Then, we should go forth into life with the smallestexpectations, but with the largest patience; with a keenrelish for and appreciation of everything beautiful, great,and good, but with a temper so genial that the friction [20]of the world shall not wear upon our sensibilities; withan equanimity so settled that no passing breath noraccidental disturbance shall agitate or ruffle it; with acharity broad enough to cover the whole world's evil, andsweet enough to neutralize what is bitter in it,—de- [25]termined not to be offended when no wrong is meant, noreven when it is, unless the offense be against God.Nothing short of our own errors should offend us. Hewho can wilfully attempt to injure another, is an objectof pity rather than of resentment; while it is a question [30]in my mind, whether there is enough of a flatterer, a fool,or a liar,tooffend a whole-souled woman.[pg 225]Hints To The ClergyAt the residence of Mr. Rawson, of Arlington, Massa-chusetts, a happy concourse of friends had gathered tocelebrate the eighty-second birthday of his mother—afriend of mine, and a Christian Scientist. [5]Among the guests, were an orthodox clergyman, hiswife and child.In the course of the evening, conversation drifted tothe seventh modern wonder, Christian Science; where-upon the mother, Mrs. Rawson, who had drunk at its [10]fount, firmly bore testimony to the power of Christ, Truth,to heal the sick.Soon after this conversation, the clergyman's sonwas taken violently ill. Then was the clergyman'sopportunity to demand a proof of what the Christian [15]Scientist had declared; and he said to this venerableChristian:—“If you heal my son, when seeing, I may be led tobelieve.”Mrs. Rawson then rose from her seat, and sat down [20]beside the sofa whereon lay the lad with burning brow,moaning in pain.Looking away from all material aid, to the spiritualsource and ever-present help, silently, through the divinepower, she healed him. [25]The deep flush faded from the face, a cool perspirationspread over it, and he slept.In about one hour he awoke, and was hungry.The parents said:—“Wait until we get home, and you shall have some[30]gruel.”[pg 226]But Mrs. Rawson said:—[1]“Give the child what he relishes, and doubt not thatthe Father of all will care for him.”Thus, the unbiased youth and the aged Christiancarried the case on the side of God; and, after eating [5]several ice-creams, the clergyman's son returned home—well.Perfidy And SlanderWhat has an individual gained by losing his own self-respect? or what has he lost when, retaining his own, [10]he loses the homage of fools, or the pretentious praise ofhypocrites, false to themselves as to others?Shakespeare, the immortal lexicographer of mortals,writes:—To thine own self be true, [15]And it must follow, as the night the day,Thou canst not then be false to any man.When Aristotle was asked what a person could gainby uttering a falsehood, he replied,“Not to be creditedwhen he shall tell the truth.”[20]The character of a liar and hypocrite is so contempti-ble, that even of those who have lost their honor it mightbe expected that from the violation of truth they shouldbe restrained by their pride.Perfidy of an inferior quality, such as manages to evade [25]the law, and which dignified natures cannot stoop tonotice, except legally, disgraces human nature more thando most vices.Slander is a midnight robber; the red-tongued assas-sin of radical worth; the conservative swindler, who [30][pg 227]sells himself in a traffic by which he can gain nothing [1].It can retire for forgiveness to no fraternity where itscrime may stand in the place of a virtue; but must atlength be given up to the hisses of the multitude, with-out friend and without apologist. [5]Law has found it necessary to offer to the innocent,security from slanderers—those pests of society—whentheir crime comes within its jurisdiction. Thus, to evadethe penalty of law, and yet with malice aforethought toextend their evil intent, is the nice distinction by which [10]they endeavor to get their weighty stuff into the handsof gossip! Some uncharitable one may give it a forwardmove, and, ere that one himself become aware, findhimself responsible for kind (?) endeavors.Would that my pen or pity could raise these weak, [15]pitifully poor objects from their choice of self-degrada-tion to the nobler purposes and wider aims of a life madehonest: a life in which the fresh flowers of feeling blos-som, and, like the camomile, the more trampled upon,the sweeter the odor they send forth to benefit mankind; [20]a life wherein calm, self-respected thoughts abide intabernacles of their own, dwelling upon a holy hill, speak-ing the truth in the heart; a life wherein the mind canrest in green pastures, beside the still waters, on islesof sweet refreshment. The sublime summary of an [25]honest life satisfies the mind craving a higher good, andbathes it in the cool waters of peace on earth; till itgrows into the full stature of wisdom, reckoning itsown by the amount of happiness it has bestowed uponothers. [30]Not to avenge one's self upon one's enemies, is thecommand of almighty wisdom; and we take this to be[pg 228]a safer guide than the promptings of human nature. [1]To know that a deception dark as it is base has beenpractised upon thee,—by those deemed at least indebtedfriends whose welfare thou hast promoted,—and yetnot to avenge thyself, is to do good to thyself; is to take [5]a new standpoint whence to look upward; is to be calmamid excitement, just amid lawlessness, and pure amidcorruption.To be a great man or woman, to have a name whoseodor fills the world with its fragrance, is to bear with [10]patience the buffetings of envy or malice—even whileseeking to raise those barren natures to a capacity for ahigher life. We should look with pitying eye on themomentary success of all villainies, on mad ambitionand low revenge. This will bring us also to look on a [15]kind, true, and just person, faithful to conscience andhonest beyond reproach, as the only suitable fabric outof which to weave an existence fit for earth andheaven.ContagionWhatever man sees, feels, or in any way takes cog-nizance of, must be caught through mind; inasmuchas perception, sensation, and consciousness belong tomind and not to matter. Floating with the popularcurrent of mortal thought without questioning the re- [25]liability of its conclusions, we do what others do,believe what others believe, and say what others say.Common consent is contagious, and it makes diseasecatching.People believe in infectious and contagious diseases, [30][pg 229]and that any one is liable to have them under certain [1]predisposing or exciting causes. This mental state pre-pares one to have any disease whenever there appear thecircumstances which he believes produce it. If he believedas sincerely that health is catching when exposed to con- [5]tact with healthy people, he would catch their state offeeling quite as surely and with better effect than he doesthe sick man's.If only the people would believe that good is morecontagious than evil, since God is omnipresence, how [10]much more certain would be the doctor's success, andthe clergyman's conversion of sinners. And if only thepulpit would encourage faith in God in this direction,and faith in Mind over all other influences governingthe receptivity of the body, theology would teach man [15]as David taught:“Because thou hast made the Lord,which is my refuge, even the most High thy habitation;there shall no evil befall thee, neither shall any plaguecome nigh thy dwelling.”The confidence of mankind in contagious disease would [20]thus become beautifully less; and in the same propor-tion would faith in the power of God to heal and to savemankind increase, until the whole human race wouldbecome healthier, holier, happier, and longer lived. Acalm, Christian state of mind is a better preventive of [25]contagion than a drug, or than any other possible sana-tive method; and the“perfect Love”that“casteth outfear”is a sure defense.[pg 230]Improve Your TimeSuccess in life depends upon persistent effort, upon [1]the improvement of moments more than upon any otherone thing. A great amount of time is consumed in talkingnothing, doing nothing, and indecision as to what oneshould do. If one would be successful in the future, let [5]him make the most of the present.Three ways of wasting time, one of which is con-temptible, are gossiping mischief, making lingering calls,and mere motion when at work, thinking of nothing or [10]planning for some amusement,—travel of limb morethan mind. Rushing around smartly is no proof of ac-complishing much.All successful individuals have become such by hardwork; by improving moments before they pass into hours, [15]and hours that other people may occupy in the pursuitof pleasure. They spend no time in sheer idleness, intalking when they have nothing to say, in building air-castles or floating off on the wings of sense: all of whichdrop human life into the ditch of nonsense, and worse [20]than waste its years.“Let us, then, be up and doing,With a heart for any fate;Still achieving, still pursuing,Learn to labor and to wait.”[25]Thanksgiving DinnerIt was a beautiful group! needing but canvas and thetouch of an artist to render it pathetic, tender, gorgeous.[pg 231]Age, on whose hoary head the almond-blossom formed a [1]crown of glory; middle age, in smiles and the full fruitionof happiness; infancy, exuberant with joy,—ranged sideby side. The sober-suited grandmother, rich in ex-perience, had seen sunshine and shadow fall upon ninety- [5]six years. Four generations sat at that dinner-table.The rich viands made busy many appetites; but, whatof the poor! Willingly—though I take no stock inspirit-rappings—would I have had the table give aspiritual groan for the unfeasted ones. [10]Under the skilful carving of the generous host, themammoth turkey grew beautifully less. His was theglory to vie with guests in the dexterous use of knife andfork, until delicious pie, pudding, and fruit caused un-conditional surrender. [15]And the baby! Why, he made a big hole, with twoincisors, in a big pippin, and bit the finger presump-tuously poked into the little mouth to arrest the peel!Then he was caught walking! one, two, three steps,—and papa knew that he could walk, but grandpa was [20]taken napping. Now! baby has tumbled, soft as thistle-down, on the floor; and instead of a real set-to at crying,a look of cheer and a toy from mamma bring the softlittle palms patting together, and pucker the rosebudmouth into saying,“Oh, pretty!”That was a scientific [25]baby; and his first sitting-at-table on Thanksgiving Day—yes, and his little rainbowy life—brought sunshineto every heart. How many homes echo such tones ofheartfelt joy on Thanksgiving Day! But, alas! for thedesolate home; for the tear-filled eyes looking longingly [30]at the portal through which the loved one comes not, orgazing silently on the vacant seat at fireside and board—[pg 232]God comfort them all! we inwardly prayed—but the [1]memory was too much; and, turning from it, in a bumperof pudding-sauce we drank to peace, and plenty, andhappy households.Christian ScienceThis age is reaching out towards the perfect Principleof things; is pushing towards perfection in art, inven-tion, and manufacture. Why, then, should religion bestereotyped, and we not obtain a more perfect and prac-tical Christianity? It will never do to be behind the [10]times in things most essential, which proceed from thestandard of right that regulates human destiny. Humanskill but foreshadows what is next to appear as its divineorigin. Proportionately as we part with material systemsand theories, personal doctrines and dogmas, meekly to [15]ascend the hill of Science, shall we reach the maximumof perfection in all things.Spirit is omnipotent; hence a more spiritual Chris-tianity will be one having more power, having perfectedin Science that most important of all arts,—healing. [20]Metaphysical healing, or Christian Science, is a de-mand of the times. Every man and every woman woulddesire and demand it, if he and she knew its infinitevalue and firm basis. The unerring and fixed Principleof all healing is God; and this Principle should be [25]sought from the love of good, from the most spiritualand unselfish motives. Then will it be understood to beof God, and not of man; and this will prevent mankindfrom striking out promiscuously, teaching and practising[pg 233]in thenameof Science without knowing its fundamental [1]Principle.It is important to know that a malpractice of the bestsystem will result in the worst form of medicine. More-over, the feverish, disgusting pride of those who call [5]themselves metaphysicians or Scientists,—but are suchin name only,—fanned by the breath of mental mal-practice, is the death's-head at the feast of Truth; themonkey in harlequin jacket that will retard the onwardmarch of life-giving Science, if not understood and with- [10]stood, and so strangled in its attempts.The standard of metaphysical healing is traduced bythinking to put into the old garment of drugging the newcloth of metaphysics; or by trying to twist the fatalmagnetic force of mortal mind, termed hypnotism, into [15]a more fashionable cut and naming that“mind-cure,”or—which is still worse in the eyes of Truth—termingit metaphysics! Substituting good words for a good life,fair-seeming for straightforward character, mental mal-practice for the practice of true medicine, is a poor shift [20]for the weak and worldly who think the standard ofChristian Science too high for them.What think you of a scientist in mathematics who findsfault with the exactness of the rule because unwilling towork hard enough to practise it? The perfection of the [25]rule of Christian Science is what constitutes its utility:having a true standard, if some fall short, others willapproach it; and these are they only who adhere to thatstandard.Matter must be understood as a false belief or product so [30]of mortal mind: whence we learn that sensation is notin matter, but in this so-called mind; that we see and[pg 234]feel disease only by reason of our belief in it: then shall [1]matter remain no longer to blind us to Spirit, and clogthe wheels of progress. We spread our wings in vain whenwe attempt to mount above error by speculative viewsof Truth. [5]Love is the Principle of divine Science; and Love isnot learned of the material senses, nor gained by a culpa-ble attempt to seem what we have not lifted ourselvestobe, namely, a Christian. In love for man, we gain atrue sense of Love as God; and in no other way can we [10]reach this spiritual sense, and rise—and still rise—tothings most essential and divine. What hinders man'sprogress is his vain conceit, the Phariseeism of the times,also his effort to steal from others and avoid hard work;errors which can never find a place in Science. Empiri- [15]cal knowledge is worse than useless: it never has advancedman a single step in the scale of being.That one should have ventured on such unfamiliarground, and, self-forgetful, should have gone on to estab-lish this mighty system of metaphysical healing, called [20]Christian Science, against such odds,—even the entirecurrent of mortality,—is matter of grave wonderment toprofound thinkers. That, in addition to this, she has madesome progress, has seen far into the spiritual facts of be-ing which constitute physical and mental perfection, in [25]the midst of an age so sunken in sin and sensuality, seemsto them still more inconceivable.In this new departure of metaphysics, God is regardedmore as absolute, supreme; and Christ is clad with aricher illumination as our Saviour from sickness, sin, [30]and death. God's fatherliness as Life, Truth, and Love,makes His sovereignty glorious.[pg 235]By this system, too, man has a changed recognition [1]of his relation to God. He is no longer obliged to sin,be sick, and die to reach heaven, but is required and em-powered to conquer sin, sickness, and death; thus, asimage and likeness, to reflect Him who destroys death [5]and hell. By this reflection, man becomes the partakerof that Mind whence sprang the universe.In Christian Science, progress is demonstration, notdoctrine. This Science is ameliorative and regenerative,delivering mankind from all error through the light and [10]love of Truth. It gives to the race loftier desires and newpossibilities. It lays the axe at the root of the tree ofknowledge, to cut down all that bringeth not forth goodfruit;“and blessed is he, whosoever shall not be offendedin me.”It touches mind to more spiritual issues, sys- [15]tematizes action, gives a keener sense of Truth and astronger desire for it.Hungering and thirsting after a better life, we shallhave it, and become Christian Scientists; learn Godaright, and know something of the ideal man, the real [20]man, harmonious and eternal. This movement of thoughtmust push on the ages: it must start the wheels of reasonaright, educate the affections to higher resources, andleave Christianity unbiased by the superstitions of asenior period. [25]InjusticeWho that has tried to follow the divine precept,“Allthings whatsoever ye would that men should do untoyou, do ye even so to them,”has not suffered from the[pg 236]situation?—has not found that human passions in their [1]reaction have misjudged motives?Throughout our experience since undertaking thelabor of uplifting the race, we have been made the re-pository of little else than the troubles, indiscretions, [5]and errors of others; until thought has shrunk fromcontact with family difficulties, and become weary withstudy to counsel wisely whenever giving advice on per-sonal topics.To the child complaining of his parents we have said, [10]“Love and honor thy parents, and yield obedience tothem in all that is right; but you have the rights of con-science, as we all have, and must follow God in all yourways.”When yielding to constant solicitations of husband or [15]wife to give, to one or the other, advice concerning diffi-culties and the best way to overcome them, we have donethis to the best of our ability,—and always with the pur-pose to restore harmony and prevent dishonor. In suchcases we have said,“Take no counsel of a mortal, even[20]though it be your best friend; but be guided by Godalone;”meaning by this, Be not estranged from eachother by anything that is said to you, but seek in divineLove the remedy for all human discord.Yet, notwithstanding one's good intentions, in some [25]way or at some step in one's efforts to help another, asa general rule, one will be blamed for all that is not right:but this must not deter us from doing our duty, whateverelse may appear, and at whatever cost.[pg 237]

There is immense wisdom in the old proverb,“He[25]that is slow to anger is better than the mighty.”HannahMore said,“If I wished to punish my enemy, I shouldmake him hate somebody.”

There is immense wisdom in the old proverb,“He[25]

that is slow to anger is better than the mighty.”Hannah

More said,“If I wished to punish my enemy, I should

make him hate somebody.”

To punish ourselves for others' faults, is superlativefolly. The mental arrow shot from another's bow is [30]

To punish ourselves for others' faults, is superlative

folly. The mental arrow shot from another's bow is [30]

practically harmless, unless our own thought barbs it. [1]It is our pride that makes another's criticism rankle, ourself-will that makes another's deed offensive, our egotismthat feels hurt by another's self-assertion. Well may wefeel wounded by our own faults; but we can hardly afford [5]to be miserable for the faults of others.

practically harmless, unless our own thought barbs it. [1]

It is our pride that makes another's criticism rankle, our

self-will that makes another's deed offensive, our egotism

that feels hurt by another's self-assertion. Well may we

feel wounded by our own faults; but we can hardly afford [5]

to be miserable for the faults of others.

A courtier told Constantine that a mob had brokenthe head of his statue with stones. The emperor liftedhis hands to his head, saying:“It is very surprising, butI don't feel hurt in the least.”[10]

A courtier told Constantine that a mob had broken

the head of his statue with stones. The emperor lifted

his hands to his head, saying:“It is very surprising, but

I don't feel hurt in the least.”[10]

We should remember that the world is wide; that thereare a thousand million different human wills, opinions,ambitions, tastes, and loves; that each person has a differ-ent history, constitution, culture, character, from all therest; that human life is the work, the play, the ceaseless [15]action and reaction upon each other of these differentatoms. Then, we should go forth into life with the smallestexpectations, but with the largest patience; with a keenrelish for and appreciation of everything beautiful, great,and good, but with a temper so genial that the friction [20]of the world shall not wear upon our sensibilities; withan equanimity so settled that no passing breath noraccidental disturbance shall agitate or ruffle it; with acharity broad enough to cover the whole world's evil, andsweet enough to neutralize what is bitter in it,—de- [25]termined not to be offended when no wrong is meant, noreven when it is, unless the offense be against God.

We should remember that the world is wide; that there

are a thousand million different human wills, opinions,

ambitions, tastes, and loves; that each person has a differ-

ent history, constitution, culture, character, from all the

rest; that human life is the work, the play, the ceaseless [15]

action and reaction upon each other of these different

atoms. Then, we should go forth into life with the smallest

expectations, but with the largest patience; with a keen

relish for and appreciation of everything beautiful, great,

and good, but with a temper so genial that the friction [20]

of the world shall not wear upon our sensibilities; with

an equanimity so settled that no passing breath nor

accidental disturbance shall agitate or ruffle it; with a

charity broad enough to cover the whole world's evil, and

sweet enough to neutralize what is bitter in it,—de- [25]

termined not to be offended when no wrong is meant, nor

even when it is, unless the offense be against God.

Nothing short of our own errors should offend us. Hewho can wilfully attempt to injure another, is an objectof pity rather than of resentment; while it is a question [30]in my mind, whether there is enough of a flatterer, a fool,or a liar,tooffend a whole-souled woman.

Nothing short of our own errors should offend us. He

who can wilfully attempt to injure another, is an object

of pity rather than of resentment; while it is a question [30]

in my mind, whether there is enough of a flatterer, a fool,

or a liar,tooffend a whole-souled woman.

Hints To The ClergyAt the residence of Mr. Rawson, of Arlington, Massa-chusetts, a happy concourse of friends had gathered tocelebrate the eighty-second birthday of his mother—afriend of mine, and a Christian Scientist. [5]Among the guests, were an orthodox clergyman, hiswife and child.In the course of the evening, conversation drifted tothe seventh modern wonder, Christian Science; where-upon the mother, Mrs. Rawson, who had drunk at its [10]fount, firmly bore testimony to the power of Christ, Truth,to heal the sick.Soon after this conversation, the clergyman's sonwas taken violently ill. Then was the clergyman'sopportunity to demand a proof of what the Christian [15]Scientist had declared; and he said to this venerableChristian:—“If you heal my son, when seeing, I may be led tobelieve.”Mrs. Rawson then rose from her seat, and sat down [20]beside the sofa whereon lay the lad with burning brow,moaning in pain.Looking away from all material aid, to the spiritualsource and ever-present help, silently, through the divinepower, she healed him. [25]The deep flush faded from the face, a cool perspirationspread over it, and he slept.In about one hour he awoke, and was hungry.The parents said:—“Wait until we get home, and you shall have some[30]gruel.”[pg 226]But Mrs. Rawson said:—[1]“Give the child what he relishes, and doubt not thatthe Father of all will care for him.”Thus, the unbiased youth and the aged Christiancarried the case on the side of God; and, after eating [5]several ice-creams, the clergyman's son returned home—well.

At the residence of Mr. Rawson, of Arlington, Massa-chusetts, a happy concourse of friends had gathered tocelebrate the eighty-second birthday of his mother—afriend of mine, and a Christian Scientist. [5]

At the residence of Mr. Rawson, of Arlington, Massa-

chusetts, a happy concourse of friends had gathered to

celebrate the eighty-second birthday of his mother—a

friend of mine, and a Christian Scientist. [5]

Among the guests, were an orthodox clergyman, hiswife and child.

Among the guests, were an orthodox clergyman, his

wife and child.

In the course of the evening, conversation drifted tothe seventh modern wonder, Christian Science; where-upon the mother, Mrs. Rawson, who had drunk at its [10]fount, firmly bore testimony to the power of Christ, Truth,to heal the sick.

In the course of the evening, conversation drifted to

the seventh modern wonder, Christian Science; where-

upon the mother, Mrs. Rawson, who had drunk at its [10]

fount, firmly bore testimony to the power of Christ, Truth,

to heal the sick.

Soon after this conversation, the clergyman's sonwas taken violently ill. Then was the clergyman'sopportunity to demand a proof of what the Christian [15]Scientist had declared; and he said to this venerableChristian:—

Soon after this conversation, the clergyman's son

was taken violently ill. Then was the clergyman's

opportunity to demand a proof of what the Christian [15]

Scientist had declared; and he said to this venerable

Christian:—

“If you heal my son, when seeing, I may be led tobelieve.”

“If you heal my son, when seeing, I may be led to

believe.”

Mrs. Rawson then rose from her seat, and sat down [20]beside the sofa whereon lay the lad with burning brow,moaning in pain.

Mrs. Rawson then rose from her seat, and sat down [20]

beside the sofa whereon lay the lad with burning brow,

moaning in pain.

Looking away from all material aid, to the spiritualsource and ever-present help, silently, through the divinepower, she healed him. [25]

Looking away from all material aid, to the spiritual

source and ever-present help, silently, through the divine

power, she healed him. [25]

The deep flush faded from the face, a cool perspirationspread over it, and he slept.

The deep flush faded from the face, a cool perspiration

spread over it, and he slept.

In about one hour he awoke, and was hungry.

The parents said:—

“Wait until we get home, and you shall have some[30]gruel.”

“Wait until we get home, and you shall have some[30]

gruel.”

But Mrs. Rawson said:—[1]

“Give the child what he relishes, and doubt not thatthe Father of all will care for him.”

“Give the child what he relishes, and doubt not that

the Father of all will care for him.”

Thus, the unbiased youth and the aged Christiancarried the case on the side of God; and, after eating [5]several ice-creams, the clergyman's son returned home—well.

Thus, the unbiased youth and the aged Christian

carried the case on the side of God; and, after eating [5]

several ice-creams, the clergyman's son returned home

—well.

Perfidy And SlanderWhat has an individual gained by losing his own self-respect? or what has he lost when, retaining his own, [10]he loses the homage of fools, or the pretentious praise ofhypocrites, false to themselves as to others?Shakespeare, the immortal lexicographer of mortals,writes:—To thine own self be true, [15]And it must follow, as the night the day,Thou canst not then be false to any man.When Aristotle was asked what a person could gainby uttering a falsehood, he replied,“Not to be creditedwhen he shall tell the truth.”[20]The character of a liar and hypocrite is so contempti-ble, that even of those who have lost their honor it mightbe expected that from the violation of truth they shouldbe restrained by their pride.Perfidy of an inferior quality, such as manages to evade [25]the law, and which dignified natures cannot stoop tonotice, except legally, disgraces human nature more thando most vices.Slander is a midnight robber; the red-tongued assas-sin of radical worth; the conservative swindler, who [30][pg 227]sells himself in a traffic by which he can gain nothing [1].It can retire for forgiveness to no fraternity where itscrime may stand in the place of a virtue; but must atlength be given up to the hisses of the multitude, with-out friend and without apologist. [5]Law has found it necessary to offer to the innocent,security from slanderers—those pests of society—whentheir crime comes within its jurisdiction. Thus, to evadethe penalty of law, and yet with malice aforethought toextend their evil intent, is the nice distinction by which [10]they endeavor to get their weighty stuff into the handsof gossip! Some uncharitable one may give it a forwardmove, and, ere that one himself become aware, findhimself responsible for kind (?) endeavors.Would that my pen or pity could raise these weak, [15]pitifully poor objects from their choice of self-degrada-tion to the nobler purposes and wider aims of a life madehonest: a life in which the fresh flowers of feeling blos-som, and, like the camomile, the more trampled upon,the sweeter the odor they send forth to benefit mankind; [20]a life wherein calm, self-respected thoughts abide intabernacles of their own, dwelling upon a holy hill, speak-ing the truth in the heart; a life wherein the mind canrest in green pastures, beside the still waters, on islesof sweet refreshment. The sublime summary of an [25]honest life satisfies the mind craving a higher good, andbathes it in the cool waters of peace on earth; till itgrows into the full stature of wisdom, reckoning itsown by the amount of happiness it has bestowed uponothers. [30]Not to avenge one's self upon one's enemies, is thecommand of almighty wisdom; and we take this to be[pg 228]a safer guide than the promptings of human nature. [1]To know that a deception dark as it is base has beenpractised upon thee,—by those deemed at least indebtedfriends whose welfare thou hast promoted,—and yetnot to avenge thyself, is to do good to thyself; is to take [5]a new standpoint whence to look upward; is to be calmamid excitement, just amid lawlessness, and pure amidcorruption.To be a great man or woman, to have a name whoseodor fills the world with its fragrance, is to bear with [10]patience the buffetings of envy or malice—even whileseeking to raise those barren natures to a capacity for ahigher life. We should look with pitying eye on themomentary success of all villainies, on mad ambitionand low revenge. This will bring us also to look on a [15]kind, true, and just person, faithful to conscience andhonest beyond reproach, as the only suitable fabric outof which to weave an existence fit for earth andheaven.

What has an individual gained by losing his own self-respect? or what has he lost when, retaining his own, [10]he loses the homage of fools, or the pretentious praise ofhypocrites, false to themselves as to others?

What has an individual gained by losing his own self-

respect? or what has he lost when, retaining his own, [10]

he loses the homage of fools, or the pretentious praise of

hypocrites, false to themselves as to others?

Shakespeare, the immortal lexicographer of mortals,writes:—

Shakespeare, the immortal lexicographer of mortals,

writes:—

To thine own self be true, [15]And it must follow, as the night the day,Thou canst not then be false to any man.

To thine own self be true, [15]

And it must follow, as the night the day,

Thou canst not then be false to any man.

When Aristotle was asked what a person could gainby uttering a falsehood, he replied,“Not to be creditedwhen he shall tell the truth.”[20]

When Aristotle was asked what a person could gain

by uttering a falsehood, he replied,“Not to be credited

when he shall tell the truth.”[20]

The character of a liar and hypocrite is so contempti-ble, that even of those who have lost their honor it mightbe expected that from the violation of truth they shouldbe restrained by their pride.

The character of a liar and hypocrite is so contempti-

ble, that even of those who have lost their honor it might

be expected that from the violation of truth they should

be restrained by their pride.

Perfidy of an inferior quality, such as manages to evade [25]the law, and which dignified natures cannot stoop tonotice, except legally, disgraces human nature more thando most vices.

Perfidy of an inferior quality, such as manages to evade [25]

the law, and which dignified natures cannot stoop to

notice, except legally, disgraces human nature more than

do most vices.

Slander is a midnight robber; the red-tongued assas-sin of radical worth; the conservative swindler, who [30]

Slander is a midnight robber; the red-tongued assas-

sin of radical worth; the conservative swindler, who [30]

sells himself in a traffic by which he can gain nothing [1].It can retire for forgiveness to no fraternity where itscrime may stand in the place of a virtue; but must atlength be given up to the hisses of the multitude, with-out friend and without apologist. [5]

sells himself in a traffic by which he can gain nothing [1].

It can retire for forgiveness to no fraternity where its

crime may stand in the place of a virtue; but must at

length be given up to the hisses of the multitude, with-

out friend and without apologist. [5]

Law has found it necessary to offer to the innocent,security from slanderers—those pests of society—whentheir crime comes within its jurisdiction. Thus, to evadethe penalty of law, and yet with malice aforethought toextend their evil intent, is the nice distinction by which [10]they endeavor to get their weighty stuff into the handsof gossip! Some uncharitable one may give it a forwardmove, and, ere that one himself become aware, findhimself responsible for kind (?) endeavors.

Law has found it necessary to offer to the innocent,

security from slanderers—those pests of society—when

their crime comes within its jurisdiction. Thus, to evade

the penalty of law, and yet with malice aforethought to

extend their evil intent, is the nice distinction by which [10]

they endeavor to get their weighty stuff into the hands

of gossip! Some uncharitable one may give it a forward

move, and, ere that one himself become aware, find

himself responsible for kind (?) endeavors.

Would that my pen or pity could raise these weak, [15]pitifully poor objects from their choice of self-degrada-tion to the nobler purposes and wider aims of a life madehonest: a life in which the fresh flowers of feeling blos-som, and, like the camomile, the more trampled upon,the sweeter the odor they send forth to benefit mankind; [20]a life wherein calm, self-respected thoughts abide intabernacles of their own, dwelling upon a holy hill, speak-ing the truth in the heart; a life wherein the mind canrest in green pastures, beside the still waters, on islesof sweet refreshment. The sublime summary of an [25]honest life satisfies the mind craving a higher good, andbathes it in the cool waters of peace on earth; till itgrows into the full stature of wisdom, reckoning itsown by the amount of happiness it has bestowed uponothers. [30]

Would that my pen or pity could raise these weak, [15]

pitifully poor objects from their choice of self-degrada-

tion to the nobler purposes and wider aims of a life made

honest: a life in which the fresh flowers of feeling blos-

som, and, like the camomile, the more trampled upon,

the sweeter the odor they send forth to benefit mankind; [20]

a life wherein calm, self-respected thoughts abide in

tabernacles of their own, dwelling upon a holy hill, speak-

ing the truth in the heart; a life wherein the mind can

rest in green pastures, beside the still waters, on isles

of sweet refreshment. The sublime summary of an [25]

honest life satisfies the mind craving a higher good, and

bathes it in the cool waters of peace on earth; till it

grows into the full stature of wisdom, reckoning its

own by the amount of happiness it has bestowed upon

others. [30]

Not to avenge one's self upon one's enemies, is thecommand of almighty wisdom; and we take this to be

Not to avenge one's self upon one's enemies, is the

command of almighty wisdom; and we take this to be

a safer guide than the promptings of human nature. [1]To know that a deception dark as it is base has beenpractised upon thee,—by those deemed at least indebtedfriends whose welfare thou hast promoted,—and yetnot to avenge thyself, is to do good to thyself; is to take [5]a new standpoint whence to look upward; is to be calmamid excitement, just amid lawlessness, and pure amidcorruption.

a safer guide than the promptings of human nature. [1]

To know that a deception dark as it is base has been

practised upon thee,—by those deemed at least indebted

friends whose welfare thou hast promoted,—and yet

not to avenge thyself, is to do good to thyself; is to take [5]

a new standpoint whence to look upward; is to be calm

amid excitement, just amid lawlessness, and pure amid

corruption.

To be a great man or woman, to have a name whoseodor fills the world with its fragrance, is to bear with [10]patience the buffetings of envy or malice—even whileseeking to raise those barren natures to a capacity for ahigher life. We should look with pitying eye on themomentary success of all villainies, on mad ambitionand low revenge. This will bring us also to look on a [15]kind, true, and just person, faithful to conscience andhonest beyond reproach, as the only suitable fabric outof which to weave an existence fit for earth andheaven.

To be a great man or woman, to have a name whose

odor fills the world with its fragrance, is to bear with [10]

patience the buffetings of envy or malice—even while

seeking to raise those barren natures to a capacity for a

higher life. We should look with pitying eye on the

momentary success of all villainies, on mad ambition

and low revenge. This will bring us also to look on a [15]

kind, true, and just person, faithful to conscience and

honest beyond reproach, as the only suitable fabric out

of which to weave an existence fit for earth and

heaven.

ContagionWhatever man sees, feels, or in any way takes cog-nizance of, must be caught through mind; inasmuchas perception, sensation, and consciousness belong tomind and not to matter. Floating with the popularcurrent of mortal thought without questioning the re- [25]liability of its conclusions, we do what others do,believe what others believe, and say what others say.Common consent is contagious, and it makes diseasecatching.People believe in infectious and contagious diseases, [30][pg 229]and that any one is liable to have them under certain [1]predisposing or exciting causes. This mental state pre-pares one to have any disease whenever there appear thecircumstances which he believes produce it. If he believedas sincerely that health is catching when exposed to con- [5]tact with healthy people, he would catch their state offeeling quite as surely and with better effect than he doesthe sick man's.If only the people would believe that good is morecontagious than evil, since God is omnipresence, how [10]much more certain would be the doctor's success, andthe clergyman's conversion of sinners. And if only thepulpit would encourage faith in God in this direction,and faith in Mind over all other influences governingthe receptivity of the body, theology would teach man [15]as David taught:“Because thou hast made the Lord,which is my refuge, even the most High thy habitation;there shall no evil befall thee, neither shall any plaguecome nigh thy dwelling.”The confidence of mankind in contagious disease would [20]thus become beautifully less; and in the same propor-tion would faith in the power of God to heal and to savemankind increase, until the whole human race wouldbecome healthier, holier, happier, and longer lived. Acalm, Christian state of mind is a better preventive of [25]contagion than a drug, or than any other possible sana-tive method; and the“perfect Love”that“casteth outfear”is a sure defense.[pg 230]

Whatever man sees, feels, or in any way takes cog-nizance of, must be caught through mind; inasmuchas perception, sensation, and consciousness belong tomind and not to matter. Floating with the popularcurrent of mortal thought without questioning the re- [25]liability of its conclusions, we do what others do,believe what others believe, and say what others say.Common consent is contagious, and it makes diseasecatching.

Whatever man sees, feels, or in any way takes cog-

nizance of, must be caught through mind; inasmuch

as perception, sensation, and consciousness belong to

mind and not to matter. Floating with the popular

current of mortal thought without questioning the re- [25]

liability of its conclusions, we do what others do,

believe what others believe, and say what others say.

Common consent is contagious, and it makes disease

catching.

People believe in infectious and contagious diseases, [30]

and that any one is liable to have them under certain [1]predisposing or exciting causes. This mental state pre-pares one to have any disease whenever there appear thecircumstances which he believes produce it. If he believedas sincerely that health is catching when exposed to con- [5]tact with healthy people, he would catch their state offeeling quite as surely and with better effect than he doesthe sick man's.

and that any one is liable to have them under certain [1]

predisposing or exciting causes. This mental state pre-

pares one to have any disease whenever there appear the

circumstances which he believes produce it. If he believed

as sincerely that health is catching when exposed to con- [5]

tact with healthy people, he would catch their state of

feeling quite as surely and with better effect than he does

the sick man's.

If only the people would believe that good is morecontagious than evil, since God is omnipresence, how [10]much more certain would be the doctor's success, andthe clergyman's conversion of sinners. And if only thepulpit would encourage faith in God in this direction,and faith in Mind over all other influences governingthe receptivity of the body, theology would teach man [15]as David taught:“Because thou hast made the Lord,which is my refuge, even the most High thy habitation;there shall no evil befall thee, neither shall any plaguecome nigh thy dwelling.”

If only the people would believe that good is more

contagious than evil, since God is omnipresence, how [10]

much more certain would be the doctor's success, and

the clergyman's conversion of sinners. And if only the

pulpit would encourage faith in God in this direction,

and faith in Mind over all other influences governing

the receptivity of the body, theology would teach man [15]

as David taught:“Because thou hast made the Lord,

which is my refuge, even the most High thy habitation;

there shall no evil befall thee, neither shall any plague

come nigh thy dwelling.”

The confidence of mankind in contagious disease would [20]thus become beautifully less; and in the same propor-tion would faith in the power of God to heal and to savemankind increase, until the whole human race wouldbecome healthier, holier, happier, and longer lived. Acalm, Christian state of mind is a better preventive of [25]contagion than a drug, or than any other possible sana-tive method; and the“perfect Love”that“casteth outfear”is a sure defense.

The confidence of mankind in contagious disease would [20]

thus become beautifully less; and in the same propor-

tion would faith in the power of God to heal and to save

mankind increase, until the whole human race would

become healthier, holier, happier, and longer lived. A

calm, Christian state of mind is a better preventive of [25]

contagion than a drug, or than any other possible sana-

tive method; and the“perfect Love”that“casteth out

fear”is a sure defense.

Improve Your TimeSuccess in life depends upon persistent effort, upon [1]the improvement of moments more than upon any otherone thing. A great amount of time is consumed in talkingnothing, doing nothing, and indecision as to what oneshould do. If one would be successful in the future, let [5]him make the most of the present.Three ways of wasting time, one of which is con-temptible, are gossiping mischief, making lingering calls,and mere motion when at work, thinking of nothing or [10]planning for some amusement,—travel of limb morethan mind. Rushing around smartly is no proof of ac-complishing much.All successful individuals have become such by hardwork; by improving moments before they pass into hours, [15]and hours that other people may occupy in the pursuitof pleasure. They spend no time in sheer idleness, intalking when they have nothing to say, in building air-castles or floating off on the wings of sense: all of whichdrop human life into the ditch of nonsense, and worse [20]than waste its years.“Let us, then, be up and doing,With a heart for any fate;Still achieving, still pursuing,Learn to labor and to wait.”[25]

Success in life depends upon persistent effort, upon [1]the improvement of moments more than upon any otherone thing. A great amount of time is consumed in talkingnothing, doing nothing, and indecision as to what oneshould do. If one would be successful in the future, let [5]him make the most of the present.

Success in life depends upon persistent effort, upon [1]

the improvement of moments more than upon any other

one thing. A great amount of time is consumed in talking

nothing, doing nothing, and indecision as to what one

should do. If one would be successful in the future, let [5]

him make the most of the present.

Three ways of wasting time, one of which is con-temptible, are gossiping mischief, making lingering calls,and mere motion when at work, thinking of nothing or [10]planning for some amusement,—travel of limb morethan mind. Rushing around smartly is no proof of ac-complishing much.

Three ways of wasting time, one of which is con-

temptible, are gossiping mischief, making lingering calls,

and mere motion when at work, thinking of nothing or [10]

planning for some amusement,—travel of limb more

than mind. Rushing around smartly is no proof of ac-

complishing much.

All successful individuals have become such by hardwork; by improving moments before they pass into hours, [15]and hours that other people may occupy in the pursuitof pleasure. They spend no time in sheer idleness, intalking when they have nothing to say, in building air-castles or floating off on the wings of sense: all of whichdrop human life into the ditch of nonsense, and worse [20]than waste its years.

All successful individuals have become such by hard

work; by improving moments before they pass into hours, [15]

and hours that other people may occupy in the pursuit

of pleasure. They spend no time in sheer idleness, in

talking when they have nothing to say, in building air-

castles or floating off on the wings of sense: all of which

drop human life into the ditch of nonsense, and worse [20]

than waste its years.

“Let us, then, be up and doing,With a heart for any fate;Still achieving, still pursuing,Learn to labor and to wait.”[25]

“Let us, then, be up and doing,

With a heart for any fate;

Still achieving, still pursuing,

Learn to labor and to wait.”[25]

Thanksgiving DinnerIt was a beautiful group! needing but canvas and thetouch of an artist to render it pathetic, tender, gorgeous.[pg 231]Age, on whose hoary head the almond-blossom formed a [1]crown of glory; middle age, in smiles and the full fruitionof happiness; infancy, exuberant with joy,—ranged sideby side. The sober-suited grandmother, rich in ex-perience, had seen sunshine and shadow fall upon ninety- [5]six years. Four generations sat at that dinner-table.The rich viands made busy many appetites; but, whatof the poor! Willingly—though I take no stock inspirit-rappings—would I have had the table give aspiritual groan for the unfeasted ones. [10]Under the skilful carving of the generous host, themammoth turkey grew beautifully less. His was theglory to vie with guests in the dexterous use of knife andfork, until delicious pie, pudding, and fruit caused un-conditional surrender. [15]And the baby! Why, he made a big hole, with twoincisors, in a big pippin, and bit the finger presump-tuously poked into the little mouth to arrest the peel!Then he was caught walking! one, two, three steps,—and papa knew that he could walk, but grandpa was [20]taken napping. Now! baby has tumbled, soft as thistle-down, on the floor; and instead of a real set-to at crying,a look of cheer and a toy from mamma bring the softlittle palms patting together, and pucker the rosebudmouth into saying,“Oh, pretty!”That was a scientific [25]baby; and his first sitting-at-table on Thanksgiving Day—yes, and his little rainbowy life—brought sunshineto every heart. How many homes echo such tones ofheartfelt joy on Thanksgiving Day! But, alas! for thedesolate home; for the tear-filled eyes looking longingly [30]at the portal through which the loved one comes not, orgazing silently on the vacant seat at fireside and board—[pg 232]God comfort them all! we inwardly prayed—but the [1]memory was too much; and, turning from it, in a bumperof pudding-sauce we drank to peace, and plenty, andhappy households.

It was a beautiful group! needing but canvas and thetouch of an artist to render it pathetic, tender, gorgeous.

It was a beautiful group! needing but canvas and the

touch of an artist to render it pathetic, tender, gorgeous.

Age, on whose hoary head the almond-blossom formed a [1]crown of glory; middle age, in smiles and the full fruitionof happiness; infancy, exuberant with joy,—ranged sideby side. The sober-suited grandmother, rich in ex-perience, had seen sunshine and shadow fall upon ninety- [5]six years. Four generations sat at that dinner-table.The rich viands made busy many appetites; but, whatof the poor! Willingly—though I take no stock inspirit-rappings—would I have had the table give aspiritual groan for the unfeasted ones. [10]

Age, on whose hoary head the almond-blossom formed a [1]

crown of glory; middle age, in smiles and the full fruition

of happiness; infancy, exuberant with joy,—ranged side

by side. The sober-suited grandmother, rich in ex-

perience, had seen sunshine and shadow fall upon ninety- [5]

six years. Four generations sat at that dinner-table.

The rich viands made busy many appetites; but, what

of the poor! Willingly—though I take no stock in

spirit-rappings—would I have had the table give a

spiritual groan for the unfeasted ones. [10]

Under the skilful carving of the generous host, themammoth turkey grew beautifully less. His was theglory to vie with guests in the dexterous use of knife andfork, until delicious pie, pudding, and fruit caused un-conditional surrender. [15]

Under the skilful carving of the generous host, the

mammoth turkey grew beautifully less. His was the

glory to vie with guests in the dexterous use of knife and

fork, until delicious pie, pudding, and fruit caused un-

conditional surrender. [15]

And the baby! Why, he made a big hole, with twoincisors, in a big pippin, and bit the finger presump-tuously poked into the little mouth to arrest the peel!Then he was caught walking! one, two, three steps,—and papa knew that he could walk, but grandpa was [20]taken napping. Now! baby has tumbled, soft as thistle-down, on the floor; and instead of a real set-to at crying,a look of cheer and a toy from mamma bring the softlittle palms patting together, and pucker the rosebudmouth into saying,“Oh, pretty!”That was a scientific [25]baby; and his first sitting-at-table on Thanksgiving Day—yes, and his little rainbowy life—brought sunshineto every heart. How many homes echo such tones ofheartfelt joy on Thanksgiving Day! But, alas! for thedesolate home; for the tear-filled eyes looking longingly [30]at the portal through which the loved one comes not, orgazing silently on the vacant seat at fireside and board—

And the baby! Why, he made a big hole, with two

incisors, in a big pippin, and bit the finger presump-

tuously poked into the little mouth to arrest the peel!

Then he was caught walking! one, two, three steps,—

and papa knew that he could walk, but grandpa was [20]

taken napping. Now! baby has tumbled, soft as thistle-

down, on the floor; and instead of a real set-to at crying,

a look of cheer and a toy from mamma bring the soft

little palms patting together, and pucker the rosebud

mouth into saying,“Oh, pretty!”That was a scientific [25]

baby; and his first sitting-at-table on Thanksgiving Day—

yes, and his little rainbowy life—brought sunshine

to every heart. How many homes echo such tones of

heartfelt joy on Thanksgiving Day! But, alas! for the

desolate home; for the tear-filled eyes looking longingly [30]

at the portal through which the loved one comes not, or

gazing silently on the vacant seat at fireside and board—

God comfort them all! we inwardly prayed—but the [1]memory was too much; and, turning from it, in a bumperof pudding-sauce we drank to peace, and plenty, andhappy households.

God comfort them all! we inwardly prayed—but the [1]

memory was too much; and, turning from it, in a bumper

of pudding-sauce we drank to peace, and plenty, and

happy households.

Christian ScienceThis age is reaching out towards the perfect Principleof things; is pushing towards perfection in art, inven-tion, and manufacture. Why, then, should religion bestereotyped, and we not obtain a more perfect and prac-tical Christianity? It will never do to be behind the [10]times in things most essential, which proceed from thestandard of right that regulates human destiny. Humanskill but foreshadows what is next to appear as its divineorigin. Proportionately as we part with material systemsand theories, personal doctrines and dogmas, meekly to [15]ascend the hill of Science, shall we reach the maximumof perfection in all things.Spirit is omnipotent; hence a more spiritual Chris-tianity will be one having more power, having perfectedin Science that most important of all arts,—healing. [20]Metaphysical healing, or Christian Science, is a de-mand of the times. Every man and every woman woulddesire and demand it, if he and she knew its infinitevalue and firm basis. The unerring and fixed Principleof all healing is God; and this Principle should be [25]sought from the love of good, from the most spiritualand unselfish motives. Then will it be understood to beof God, and not of man; and this will prevent mankindfrom striking out promiscuously, teaching and practising[pg 233]in thenameof Science without knowing its fundamental [1]Principle.It is important to know that a malpractice of the bestsystem will result in the worst form of medicine. More-over, the feverish, disgusting pride of those who call [5]themselves metaphysicians or Scientists,—but are suchin name only,—fanned by the breath of mental mal-practice, is the death's-head at the feast of Truth; themonkey in harlequin jacket that will retard the onwardmarch of life-giving Science, if not understood and with- [10]stood, and so strangled in its attempts.The standard of metaphysical healing is traduced bythinking to put into the old garment of drugging the newcloth of metaphysics; or by trying to twist the fatalmagnetic force of mortal mind, termed hypnotism, into [15]a more fashionable cut and naming that“mind-cure,”or—which is still worse in the eyes of Truth—termingit metaphysics! Substituting good words for a good life,fair-seeming for straightforward character, mental mal-practice for the practice of true medicine, is a poor shift [20]for the weak and worldly who think the standard ofChristian Science too high for them.What think you of a scientist in mathematics who findsfault with the exactness of the rule because unwilling towork hard enough to practise it? The perfection of the [25]rule of Christian Science is what constitutes its utility:having a true standard, if some fall short, others willapproach it; and these are they only who adhere to thatstandard.Matter must be understood as a false belief or product so [30]of mortal mind: whence we learn that sensation is notin matter, but in this so-called mind; that we see and[pg 234]feel disease only by reason of our belief in it: then shall [1]matter remain no longer to blind us to Spirit, and clogthe wheels of progress. We spread our wings in vain whenwe attempt to mount above error by speculative viewsof Truth. [5]Love is the Principle of divine Science; and Love isnot learned of the material senses, nor gained by a culpa-ble attempt to seem what we have not lifted ourselvestobe, namely, a Christian. In love for man, we gain atrue sense of Love as God; and in no other way can we [10]reach this spiritual sense, and rise—and still rise—tothings most essential and divine. What hinders man'sprogress is his vain conceit, the Phariseeism of the times,also his effort to steal from others and avoid hard work;errors which can never find a place in Science. Empiri- [15]cal knowledge is worse than useless: it never has advancedman a single step in the scale of being.That one should have ventured on such unfamiliarground, and, self-forgetful, should have gone on to estab-lish this mighty system of metaphysical healing, called [20]Christian Science, against such odds,—even the entirecurrent of mortality,—is matter of grave wonderment toprofound thinkers. That, in addition to this, she has madesome progress, has seen far into the spiritual facts of be-ing which constitute physical and mental perfection, in [25]the midst of an age so sunken in sin and sensuality, seemsto them still more inconceivable.In this new departure of metaphysics, God is regardedmore as absolute, supreme; and Christ is clad with aricher illumination as our Saviour from sickness, sin, [30]and death. God's fatherliness as Life, Truth, and Love,makes His sovereignty glorious.[pg 235]By this system, too, man has a changed recognition [1]of his relation to God. He is no longer obliged to sin,be sick, and die to reach heaven, but is required and em-powered to conquer sin, sickness, and death; thus, asimage and likeness, to reflect Him who destroys death [5]and hell. By this reflection, man becomes the partakerof that Mind whence sprang the universe.In Christian Science, progress is demonstration, notdoctrine. This Science is ameliorative and regenerative,delivering mankind from all error through the light and [10]love of Truth. It gives to the race loftier desires and newpossibilities. It lays the axe at the root of the tree ofknowledge, to cut down all that bringeth not forth goodfruit;“and blessed is he, whosoever shall not be offendedin me.”It touches mind to more spiritual issues, sys- [15]tematizes action, gives a keener sense of Truth and astronger desire for it.Hungering and thirsting after a better life, we shallhave it, and become Christian Scientists; learn Godaright, and know something of the ideal man, the real [20]man, harmonious and eternal. This movement of thoughtmust push on the ages: it must start the wheels of reasonaright, educate the affections to higher resources, andleave Christianity unbiased by the superstitions of asenior period. [25]

This age is reaching out towards the perfect Principleof things; is pushing towards perfection in art, inven-tion, and manufacture. Why, then, should religion bestereotyped, and we not obtain a more perfect and prac-tical Christianity? It will never do to be behind the [10]times in things most essential, which proceed from thestandard of right that regulates human destiny. Humanskill but foreshadows what is next to appear as its divineorigin. Proportionately as we part with material systemsand theories, personal doctrines and dogmas, meekly to [15]ascend the hill of Science, shall we reach the maximumof perfection in all things.

This age is reaching out towards the perfect Principle

of things; is pushing towards perfection in art, inven-

tion, and manufacture. Why, then, should religion be

stereotyped, and we not obtain a more perfect and prac-

tical Christianity? It will never do to be behind the [10]

times in things most essential, which proceed from the

standard of right that regulates human destiny. Human

skill but foreshadows what is next to appear as its divine

origin. Proportionately as we part with material systems

and theories, personal doctrines and dogmas, meekly to [15]

ascend the hill of Science, shall we reach the maximum

of perfection in all things.

Spirit is omnipotent; hence a more spiritual Chris-tianity will be one having more power, having perfectedin Science that most important of all arts,—healing. [20]

Spirit is omnipotent; hence a more spiritual Chris-

tianity will be one having more power, having perfected

in Science that most important of all arts,—healing. [20]

Metaphysical healing, or Christian Science, is a de-mand of the times. Every man and every woman woulddesire and demand it, if he and she knew its infinitevalue and firm basis. The unerring and fixed Principleof all healing is God; and this Principle should be [25]sought from the love of good, from the most spiritualand unselfish motives. Then will it be understood to beof God, and not of man; and this will prevent mankindfrom striking out promiscuously, teaching and practising

Metaphysical healing, or Christian Science, is a de-

mand of the times. Every man and every woman would

desire and demand it, if he and she knew its infinite

value and firm basis. The unerring and fixed Principle

of all healing is God; and this Principle should be [25]

sought from the love of good, from the most spiritual

and unselfish motives. Then will it be understood to be

of God, and not of man; and this will prevent mankind

from striking out promiscuously, teaching and practising

in thenameof Science without knowing its fundamental [1]Principle.

in thenameof Science without knowing its fundamental [1]

Principle.

It is important to know that a malpractice of the bestsystem will result in the worst form of medicine. More-over, the feverish, disgusting pride of those who call [5]themselves metaphysicians or Scientists,—but are suchin name only,—fanned by the breath of mental mal-practice, is the death's-head at the feast of Truth; themonkey in harlequin jacket that will retard the onwardmarch of life-giving Science, if not understood and with- [10]stood, and so strangled in its attempts.

It is important to know that a malpractice of the best

system will result in the worst form of medicine. More-

over, the feverish, disgusting pride of those who call [5]

themselves metaphysicians or Scientists,—but are such

in name only,—fanned by the breath of mental mal-

practice, is the death's-head at the feast of Truth; the

monkey in harlequin jacket that will retard the onward

march of life-giving Science, if not understood and with- [10]

stood, and so strangled in its attempts.

The standard of metaphysical healing is traduced bythinking to put into the old garment of drugging the newcloth of metaphysics; or by trying to twist the fatalmagnetic force of mortal mind, termed hypnotism, into [15]a more fashionable cut and naming that“mind-cure,”or—which is still worse in the eyes of Truth—termingit metaphysics! Substituting good words for a good life,fair-seeming for straightforward character, mental mal-practice for the practice of true medicine, is a poor shift [20]for the weak and worldly who think the standard ofChristian Science too high for them.

The standard of metaphysical healing is traduced by

thinking to put into the old garment of drugging the new

cloth of metaphysics; or by trying to twist the fatal

magnetic force of mortal mind, termed hypnotism, into [15]

a more fashionable cut and naming that“mind-cure,”

or—which is still worse in the eyes of Truth—terming

it metaphysics! Substituting good words for a good life,

fair-seeming for straightforward character, mental mal-

practice for the practice of true medicine, is a poor shift [20]

for the weak and worldly who think the standard of

Christian Science too high for them.

What think you of a scientist in mathematics who findsfault with the exactness of the rule because unwilling towork hard enough to practise it? The perfection of the [25]rule of Christian Science is what constitutes its utility:having a true standard, if some fall short, others willapproach it; and these are they only who adhere to thatstandard.

What think you of a scientist in mathematics who finds

fault with the exactness of the rule because unwilling to

work hard enough to practise it? The perfection of the [25]

rule of Christian Science is what constitutes its utility:

having a true standard, if some fall short, others will

approach it; and these are they only who adhere to that

standard.

Matter must be understood as a false belief or product so [30]of mortal mind: whence we learn that sensation is notin matter, but in this so-called mind; that we see and

Matter must be understood as a false belief or product so [30]

of mortal mind: whence we learn that sensation is not

in matter, but in this so-called mind; that we see and

feel disease only by reason of our belief in it: then shall [1]matter remain no longer to blind us to Spirit, and clogthe wheels of progress. We spread our wings in vain whenwe attempt to mount above error by speculative viewsof Truth. [5]

feel disease only by reason of our belief in it: then shall [1]

matter remain no longer to blind us to Spirit, and clog

the wheels of progress. We spread our wings in vain when

we attempt to mount above error by speculative views

of Truth. [5]

Love is the Principle of divine Science; and Love isnot learned of the material senses, nor gained by a culpa-ble attempt to seem what we have not lifted ourselvestobe, namely, a Christian. In love for man, we gain atrue sense of Love as God; and in no other way can we [10]reach this spiritual sense, and rise—and still rise—tothings most essential and divine. What hinders man'sprogress is his vain conceit, the Phariseeism of the times,also his effort to steal from others and avoid hard work;errors which can never find a place in Science. Empiri- [15]cal knowledge is worse than useless: it never has advancedman a single step in the scale of being.

Love is the Principle of divine Science; and Love is

not learned of the material senses, nor gained by a culpa-

ble attempt to seem what we have not lifted ourselves

tobe, namely, a Christian. In love for man, we gain a

true sense of Love as God; and in no other way can we [10]

reach this spiritual sense, and rise—and still rise—to

things most essential and divine. What hinders man's

progress is his vain conceit, the Phariseeism of the times,

also his effort to steal from others and avoid hard work;

errors which can never find a place in Science. Empiri- [15]

cal knowledge is worse than useless: it never has advanced

man a single step in the scale of being.

That one should have ventured on such unfamiliarground, and, self-forgetful, should have gone on to estab-lish this mighty system of metaphysical healing, called [20]Christian Science, against such odds,—even the entirecurrent of mortality,—is matter of grave wonderment toprofound thinkers. That, in addition to this, she has madesome progress, has seen far into the spiritual facts of be-ing which constitute physical and mental perfection, in [25]the midst of an age so sunken in sin and sensuality, seemsto them still more inconceivable.

That one should have ventured on such unfamiliar

ground, and, self-forgetful, should have gone on to estab-

lish this mighty system of metaphysical healing, called [20]

Christian Science, against such odds,—even the entire

current of mortality,—is matter of grave wonderment to

profound thinkers. That, in addition to this, she has made

some progress, has seen far into the spiritual facts of be-

ing which constitute physical and mental perfection, in [25]

the midst of an age so sunken in sin and sensuality, seems

to them still more inconceivable.

In this new departure of metaphysics, God is regardedmore as absolute, supreme; and Christ is clad with aricher illumination as our Saviour from sickness, sin, [30]and death. God's fatherliness as Life, Truth, and Love,makes His sovereignty glorious.

In this new departure of metaphysics, God is regarded

more as absolute, supreme; and Christ is clad with a

richer illumination as our Saviour from sickness, sin, [30]

and death. God's fatherliness as Life, Truth, and Love,

makes His sovereignty glorious.

By this system, too, man has a changed recognition [1]of his relation to God. He is no longer obliged to sin,be sick, and die to reach heaven, but is required and em-powered to conquer sin, sickness, and death; thus, asimage and likeness, to reflect Him who destroys death [5]and hell. By this reflection, man becomes the partakerof that Mind whence sprang the universe.

By this system, too, man has a changed recognition [1]

of his relation to God. He is no longer obliged to sin,

be sick, and die to reach heaven, but is required and em-

powered to conquer sin, sickness, and death; thus, as

image and likeness, to reflect Him who destroys death [5]

and hell. By this reflection, man becomes the partaker

of that Mind whence sprang the universe.

In Christian Science, progress is demonstration, notdoctrine. This Science is ameliorative and regenerative,delivering mankind from all error through the light and [10]love of Truth. It gives to the race loftier desires and newpossibilities. It lays the axe at the root of the tree ofknowledge, to cut down all that bringeth not forth goodfruit;“and blessed is he, whosoever shall not be offendedin me.”It touches mind to more spiritual issues, sys- [15]tematizes action, gives a keener sense of Truth and astronger desire for it.

In Christian Science, progress is demonstration, not

doctrine. This Science is ameliorative and regenerative,

delivering mankind from all error through the light and [10]

love of Truth. It gives to the race loftier desires and new

possibilities. It lays the axe at the root of the tree of

knowledge, to cut down all that bringeth not forth good

fruit;“and blessed is he, whosoever shall not be offended

in me.”It touches mind to more spiritual issues, sys- [15]

tematizes action, gives a keener sense of Truth and a

stronger desire for it.

Hungering and thirsting after a better life, we shallhave it, and become Christian Scientists; learn Godaright, and know something of the ideal man, the real [20]man, harmonious and eternal. This movement of thoughtmust push on the ages: it must start the wheels of reasonaright, educate the affections to higher resources, andleave Christianity unbiased by the superstitions of asenior period. [25]

Hungering and thirsting after a better life, we shall

have it, and become Christian Scientists; learn God

aright, and know something of the ideal man, the real [20]

man, harmonious and eternal. This movement of thought

must push on the ages: it must start the wheels of reason

aright, educate the affections to higher resources, and

leave Christianity unbiased by the superstitions of a

senior period. [25]

InjusticeWho that has tried to follow the divine precept,“Allthings whatsoever ye would that men should do untoyou, do ye even so to them,”has not suffered from the[pg 236]situation?—has not found that human passions in their [1]reaction have misjudged motives?Throughout our experience since undertaking thelabor of uplifting the race, we have been made the re-pository of little else than the troubles, indiscretions, [5]and errors of others; until thought has shrunk fromcontact with family difficulties, and become weary withstudy to counsel wisely whenever giving advice on per-sonal topics.To the child complaining of his parents we have said, [10]“Love and honor thy parents, and yield obedience tothem in all that is right; but you have the rights of con-science, as we all have, and must follow God in all yourways.”When yielding to constant solicitations of husband or [15]wife to give, to one or the other, advice concerning diffi-culties and the best way to overcome them, we have donethis to the best of our ability,—and always with the pur-pose to restore harmony and prevent dishonor. In suchcases we have said,“Take no counsel of a mortal, even[20]though it be your best friend; but be guided by Godalone;”meaning by this, Be not estranged from eachother by anything that is said to you, but seek in divineLove the remedy for all human discord.Yet, notwithstanding one's good intentions, in some [25]way or at some step in one's efforts to help another, asa general rule, one will be blamed for all that is not right:but this must not deter us from doing our duty, whateverelse may appear, and at whatever cost.[pg 237]

Who that has tried to follow the divine precept,“Allthings whatsoever ye would that men should do untoyou, do ye even so to them,”has not suffered from the

Who that has tried to follow the divine precept,“All

things whatsoever ye would that men should do unto

you, do ye even so to them,”has not suffered from the

situation?—has not found that human passions in their [1]reaction have misjudged motives?

situation?—has not found that human passions in their [1]

reaction have misjudged motives?

Throughout our experience since undertaking thelabor of uplifting the race, we have been made the re-pository of little else than the troubles, indiscretions, [5]and errors of others; until thought has shrunk fromcontact with family difficulties, and become weary withstudy to counsel wisely whenever giving advice on per-sonal topics.

Throughout our experience since undertaking the

labor of uplifting the race, we have been made the re-

pository of little else than the troubles, indiscretions, [5]

and errors of others; until thought has shrunk from

contact with family difficulties, and become weary with

study to counsel wisely whenever giving advice on per-

sonal topics.

To the child complaining of his parents we have said, [10]“Love and honor thy parents, and yield obedience tothem in all that is right; but you have the rights of con-science, as we all have, and must follow God in all yourways.”

To the child complaining of his parents we have said, [10]

“Love and honor thy parents, and yield obedience to

them in all that is right; but you have the rights of con-

science, as we all have, and must follow God in all your

ways.”

When yielding to constant solicitations of husband or [15]wife to give, to one or the other, advice concerning diffi-culties and the best way to overcome them, we have donethis to the best of our ability,—and always with the pur-pose to restore harmony and prevent dishonor. In suchcases we have said,“Take no counsel of a mortal, even[20]though it be your best friend; but be guided by Godalone;”meaning by this, Be not estranged from eachother by anything that is said to you, but seek in divineLove the remedy for all human discord.

When yielding to constant solicitations of husband or [15]

wife to give, to one or the other, advice concerning diffi-

culties and the best way to overcome them, we have done

this to the best of our ability,—and always with the pur-

pose to restore harmony and prevent dishonor. In such

cases we have said,“Take no counsel of a mortal, even[20]

though it be your best friend; but be guided by God

alone;”meaning by this, Be not estranged from each

other by anything that is said to you, but seek in divine

Love the remedy for all human discord.

Yet, notwithstanding one's good intentions, in some [25]way or at some step in one's efforts to help another, asa general rule, one will be blamed for all that is not right:but this must not deter us from doing our duty, whateverelse may appear, and at whatever cost.

Yet, notwithstanding one's good intentions, in some [25]

way or at some step in one's efforts to help another, as

a general rule, one will be blamed for all that is not right:

but this must not deter us from doing our duty, whatever

else may appear, and at whatever cost.

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