It is a matter more of curiosity than of real interest that the Chinese have—now for nearly eleven hundredyears—believed in an inherent power possessed by every human being, called yu-yang, which is identical with an universal yu-yang. According to this view, every person endowed with the proper ability can dispose of his own yu-yang and diffuse a portion of it over others, so as to cure their infirmities. The French missionary Amyot communicated this to Puységur (Du Magnétisme Animal, Paris, 1807, p. 387), and looked upon the yu-yang as the universal vital power which produces everything.
Before we dismiss any such theory—in China or nearer home—with a supercilious smile, it is well to recall the reception which the first revelation of electricity in the human body met among our savants. The doctrine had to pass through the usual three stages of contempt, controversy and final adoption. John Wesley, more than a hundred years ago, said of it: "With what vehemence has it been opposed! Sometimes, by treating it with contempt, as if it were of little or no use; sometimes by arguments such as they were, and sometimes by such cautions against its ill effects, as made thousands afraid to meddle with it." Now, every elementary text-book teaches that all created living bodies are electric, and that some persons, animals, and plants are so in a very high degree. To establish this truth poor puss has had to suffer much in order to give out electric sparks, and the sensitive plant has had to show how its leaves
"With quick horror fly the neighboring hand,"
"With quick horror fly the neighboring hand,"
which draws from them the electricity of which it contains more than other plants. Physicians have learnt that a person who has the small-pox cannot be electrified, the body being fully charged and refusing to receive more electricity, while sparks may be drawn from the body of a patient dying with cholera. Now this once despised power, in the shape of voltaic electricity, adorns our tables with electro-plate works of art, carries our thoughts around the globe, blasts rocks, fires cannons and torpedoes, and even rings the bells of our houses. Now little chain batteries, that can be carried in the waistcoat pockets, produce powerful shocks and cure grievous diseases, while tiny bands, which yet can decompose water in a test-tube, are worn by thousands as a protection against intense suffering and utter prostration. What in this case happened to electricity may very well be the fate of the new power also, which is the true agent in all that we carelessly call magnetism.
Somnambulism and clairvoyance, by whatever means they may have been caused, differ in this from dreams and feverish fancies, that the outer senses are rendered inactive and in their place peculiar inner life begins to act, while the subject is perfectly conscious. The magic phenomena differ naturally infinitely according to the varying natures of the patients. In the majority of cases sleep is the only result of magnetizing; a few persons become genuine somnambulists and begin to speak, first very indistinctly, because the organs of speech are partially locked and the consciousness is not fullyaroused. As the spasms cease, speech becomes freer, and as the mind clears up, the thoughts also reveal themselves more distinctly. These symptoms are ordinarily accompanied by others of varying character, from simple heat in the extremities and painful sobbing to actual syncope. In almost all such cases, however, the nervous system is suffering from a violent shock, and this produces spasms of more or less appalling violence. The temper of the sufferers—for such they are all to some degree—varies from deep despondency to exulting blissfulness, but is as changeable as that of children, and resembles but too frequently the capricious and unintelligible mental condition of insane persons.
Those who are for the first time thrown into magnetic sleep generally feel after awaking as if a great change had taken place in them; they are apt to remain serious, and apparently plunged in deep thought for several days. If their case is in unskillful hands, nervous disorders are rarely avoided; phantastic visions may be seen, and convulsions and more threatening symptoms even may occur. Youth is naturally more susceptible to the influence of magnetism than riper years; really old persons have never yet been put to sleep. In like manner women are more easily controlled than men, and hence more capable of being magnetized than of magnetizing others. If men appear more frequently in the annals of this new branch of magic than women, this is due merely to the fact that men appear naturally, and so far at least voluntarily more frequently in publicstatements than women. The latter, moreover, are very rarely found able to magnetize men, simply because they are less in the habit of exerting their will for the purpose of influencing others; the exceptions were mostly so-called masculine women. Over their own sex, however, they are easily able to obtain full control.
Among the curious symptoms accompanying the magic phenomena of this class, the following deserve being mentioned. A distinguished physician, Dr. Heller, examined the blood corpuscules of a person in magnetic sleep and found that their shape was essentially modified; they were raised and pointed so as to bear some resemblance to mulberries; at the same time they exhibited a vibrating motion. Another symptom frequently observed in mesmerism are electric shocks, which produce sometimes a violent trembling in the whole person before the beginning of magnetic sleep and after it has ceased. As many as four thousand such shocks have been counted in an hour; they are especially frequent in hysterical women and then accompanied by severe pain, in men they are of rarer occurrence. Finally, it appears from a number of well-authenticated cases that magnetic convulsions are contagious, extending even to animals. Persons suffering with catalepsy have more than once been compelled to kill pet cats because the latter suffered in a similar manner whenever the attacks came, and the same has been noticed in favorite dogs which were left in the room while magnetic cures were performed. This is all themore frequently noticed as many magnetizers look upon convulsions as efforts made by nature to restore the system to a healthy condition, and hence excite in their patients convulsions without magnetizing them fully.
A new doctrine concerning the magic phenomena of magnetism establishes a special force inherent in all inorganic substances, and calls it Siderian. This theory is the result of the observation that certain substances, like water and metal, possess a special power of producing somnambulism, and at one time a peculiar apparatus, calledbaquet, was much in use, by means of which several persons, connected with each other and with a vessel filled with water and pieces of metal, were rendered clairvoyant. The whole subject has not yet been fully investigated, and hence the conclusions drawn from isolated cases must be looked upon as premature. It has, however, been established beyond doubt that metals have a peculiar power over sensitive persons, in their natural sleep as well as in the magnetic sleep. Many somnambulists are painfully affected by gold, others by iron; a very sensitive patient could, after an instant's touch, distinguish even rare metals like bismuth and cobalt by the sensations which they produced when laid upon her heart. Dr. Brunner, when professor of physics in Peru, had a patient who could not touch iron without falling into convulsions, and was made clairvoyant by simply taking her physician's pocket-knife in her hand.
This Siderian or Astral force, so called from a presumed influence exercised by the heavenly bodies, as well as by all inorganic substances, admits of no isolation, although it is possessed in varying degrees by certain metals and minerals. It has no effect even upon the electrometer or the magnetic needle; its force is radiating, quite independent of light, but considerably increased by heat. Persons magnetized by the mysterious force of thebaquethave, however, an astonishing power over the magnetic needle and can make it deflect by motion, fixed glance, or even mere volition. InGalignani's Messenger(25th of October, 1851) the case of Prudence Bernard in Paris is mentioned, who forced the needle to follow the motions of her head.
Whatever we may think of the value of this theory, it cannot be denied that the effect which certain physical processes going on in the atmosphere have on our body and mind alike is very striking and yet almost entirely unknown. Science is leisurely gathering up facts which will no doubt in the end furnish us a clue to many phenomena which we now call magic, or even supernatural. Thus almost every hour of the day has its peculiarity in connection with Nature: at one hour the barometer, at another the thermometer reaches its maximum; at other periods magnetism is at its highest or the air fullest of vapor, and to these various influences the diseases of men stand in close relation. When Auroras are seen frequently the atmosphere is found to be surcharged with electricity; they are intimately connected with gastric fevers, and according to some physicians,even with typhus and cholera. It has also been ascertained that the progress of the cholera and the plague—perhaps also of common influenza—coincides accurately with the isogonic line; these diseases disappear as soon as the eastward declination of the magnetic needle ceases. In recent times a correspondence of the spots in the sun with earth-magnetism has also been observed. In like manner it has been established that continued positive electricity of the air, producing ozone in abundance, is apt to cause catarrhs, inflammations, and rheumatism, while negative electricity causes nervous fevers and cholera. Even the moon has recovered some of its former importance in its relations to the human body, and although the superstitions of past ages with their absurd exaggerations have long since been abandoned, certain facts remain as evidences of a connection between the moon and some diseases. Thus the paroxysms of lunatics, epileptics, and somnambulists are undoubtedly in correspondence with the phases of the moon; madmen rave most furiously when the latter is full, and its phases determine with astonishing regularity the peculiar affections of women, as was triumphantly proven by the journal kept with admirable fidelity during the long life of Dr. Constantine Hering of Philadelphia.
Another name given to these phenomena is the Hypnotism of the English. (Braid, "Neurohypnology," London, 1843.) This theory is based upon the fact that sensitive persons can be rendered clairvoyant by lookingfixedly at some small but bright object held close to their face, and by continuing for some time to fix the mind upon the same object after the eyelids have closed from sheer weariness. The method of producing this magnetic sleep, and some of the symptoms peculiar to mesmerized persons, has since been frequently varied. Dodds makes the patient take a disk of zinc, upon which a small disk of copper is laid, into his hand, and regard them fixedly; thus he produces what he calls electro-biology. Catton, in Manchester, England, prefers a gentle brushing of the forehead, and by this simple means causes magnetic sleep. Braid's experiments, in which invariably over-excitement of nerves was followed by torpor, rigidity, and insensibility, have since been repeated by eminent physicians with a view to produce anæsthesis during painful operations. They have met with perfect success; and the removal of the shining object, fresh air, and slight frictions, sufficed to restore consciousness. The same results have been obtained in France, where, according to a report made to the French Academy, in 1859, by the renowned Dr. Velpeau, persons induced to look at a shining object, held close between their eyes, began to squint violently, and in a few moments to fall, utterly unconscious and insensible, into magnetic sleep. Maury explains the process as one of vertigo, which itself again is caused by the pressure of blood upon the brain, and adds, that any powerful impression produced upon the retina may have the same effect. Hence, nodoubt, themal occhioof the Italians, inherited from the evil eye of the ancients; hence the often almost marvelous power which some men have exercised by the mere glance of the eye. The fixed look of the magnetizer, which attracts the eye of the patient, and holds it, as it were, spell-bound, has very much the same effect, and when this look is carefully cultivated it may put others beside themselves—as was the case with Urbain Graudier, who could, at any time, cause his arms to fall into a trance by merely fixing his eyes upon them for a few minutes.
From all these experiments we gather, once more, that men can, by a variety of means, which are called magnetism or mesmerism, influence others who are susceptible, till the latter fall into magnetic sleep, have cataleptic attacks, or become clairvoyant. It is less certain that, as many assert, these results are obtained by means of a most subtle, as yet unknown, fluid, which the magnetizer causes to vibrate in his own mind, and which passes from him, by means of his hands, into the patient, where it produces effects corresponding to those felt by the principal. To accomplish even this, it is absolutely necessary that the magnetizer should not only possess a higher energy than his patient, but also stand to him in the relation of the positive pole to the negative. The extent of success is measurable by the strength of will on one hand, and the degree of susceptibility on the other; both may be infinitely varied, from total absence to an overwhelming abundance.Practice, at least, however, aids the magnetizer effectually, and certain French and Italian masters have obtained surprising results. The most striking of these is still the cataleptic state, which they cause at will. Breathing, pulsation, and digestion continue uninterrupted, but the muscles are no longer subject to our will; they cease to be active, and hence the patient remains immovable in any position he may be forced to assume.
The general symptoms produced by magnetizing are uniformly the same: as soon as a sufficient number of passes have been made from the head downward the patient draws a few deep inhalations, and then follow increased animal heat and perspiration, the effect of greater activity of the nerves, while pain ceases and cheerfulness succeeds despondency. If the passes are continued, these symptoms increase in force, produce their natural consequences, and, the functions becoming normal, recovery takes place. Magnetic sleep is frequently preceded by slight feverishness, convulsive trembling and fainting. The eyelids, half or entirely closed, begin to tremble, the eyeballs turn upward and inward, and the pupils become enlarged and insensible to light. The features change in a striking manner, peculiar to this kind of sleep, and easily recognized. After several experiments of this kind have been made upon susceptible persons, the outward sleep begins to be accompanied by an inner awakening, at first in a half-dreamy state and gradually more fully, till conversation can be attempted.
Contrary to the general impression, faith does not seem to be an essential element of success, at least on the part of the patient, for infants and very young children have been rendered clairvoyant as well as grown persons. On the other hand, natural susceptibility is indispensable, for Deleuse (Déf. du Magnétisme, p. 156) states that in his extended practice he found only one out of twenty persons fit to be magnetized. Of those whom he could influence, only one in twenty could converse in his sleep, and of five of this class not more than one became fully clairvoyant. Certain persons, though well endowed, impress their patients unfavorably, cause a sensation of cold instead of heat in their system, and produce a feeling of strong aversion. The most remarkable feature in all these relations, however, is the fact that the patient not unfrequently affects the magnetizer, and this in the most extraordinary manner. One physician took into the hand with which he had touched a dying person, two finches; they immediately sickened and died a few days later. Another, a physically powerful and perfectly healthy man, who was treating a patient suffering oftic douloureuxby means of magnetism, became unwell after a few days, and on the seventh day fell himself a victim to that painful disease, till he had to give up the treatment. He handed his patient over to a brother physician, who suffered in the same manner, and actually died in a short time.
After continued practice has strengthened the magnetizer, his "passes" often become unnecessary, and he can at last, under favorable circumstances, produce magnetic sleep by a simple glance or even the mere unuttered volition. Some physicians had only to say Sleep! and their patient fell asleep; others were able to move the sleepers from their beds by a slight touch with the tip of the thumb. One of this class, after curing a poor boy of catalepsy, retained such perfect control over him that he only needed to point at him with his finger, or to let him touch some metal which he had magnetized, in order to make him fall down as if thunderstruck. The great German writer, known as Jean Paul, relates of himself that he, "in a large company and by merely looking at her fixedly, caused a Mrs. K. twice to fall almost asleep and to make her heart beat and her color go, till S. had to help her." The Abbé Faria, who seems to have been specially endowed with such power, would magnetize perfect strangers by suddenly stretching out his hands and saying in an authoritative tone: Sleep, I will it! He had a formidable competitor afterwards in Hébert, who played almost at will with a large number of spectators in his crowded hall, making them follow him wherever he led, or causing them to fall asleep by simply making passes over the inside of their hats. In the case of young girls he produced rigidity of members with great facility, and then caused them to assume any position he chose; his patients were utterly helpless and powerless. Dupotet, already mentioned, possessed similar influenceover others; he once magnetized an athletic man of ripe years, by merely walking around the chair on which he was seated, and forced him to turn with him by jerks. On another occasion he made a white chalk-mark on the floor, and then requested a gentleman to put both his feet upon the spot; while he remained quietly standing by the side of his friends. After a few minutes the stranger began to shut his eyes, and his body trembled and swayed to and fro, till it sank so low that the head hung down to the hips—at last Dupotet loosened the spell by upward passes. An Italian, Ragazzoni, excited in 1859, no small sensation by his remarkable success as a magnetizer. Unlike other physicians, he used an abundance of gestures to accompany the active play of his expressive features, and yet by merely breathing upon persons he could check their respiration and the circulation of their blood; in like manner he caused the chest to swell and paralyzed single limbs or the whole body. He pushed needles through the hand or the skin of the forehead without causing a sign of pain; he enabled his patients to guess his thoughts, and set them walking, running or dancing, although they were in one room and he in another. When he had paralyzed their senses, burning sulphur did not affect their smell, nor brilliant light the open pupil; the ringing of a large bell close to the ear and the firing of a pistol remained unheard. In fine, he repeated all the experiments already made by Puységur with his patient, Victor, but generally without the use of passes. (Schopenhauer,Ueber d. Willen in d. Natur.1867, p. 102.) Maury, who has given a most interesting and trustworthy account of similar cases (Revue des Deux Mondes, 1860, t. 25), states in speaking of General Noizet, that the latter caused him to fall asleep by saying: "Dormes!" Immediately a thick veil fell upon his eyes, he felt weak, began to perspire, and felt a strong pressure upon the abdomen. A second experiment, however, was less successful.
Besides passes, a variety of other means have been employed to produce magnetic sleep and kindred phenomena. Dr. Bendsea, one of the earlier practitioners, frequently used metal mirrors or even ordinary looking-glasses; another Dr. Barth, maintained that by touching or irritating any part of the outer skull, the underlying portions of the brains could be excited. By thus pressing upon the organ of love of children, his patients would at once begin to think of children, and often caress a cushion. In this theory he is supported by Haddock, who first discovered that the magnetizer's will could force his patient to substitute his fancies for the reality, and, for instance, to believe a handkerchief to be a pet dog or an infant, and an empty glass to be filled with such liquids as he suggested. The influence in such cases must, however, be rather ascribed to the fact that the magnetizers were also phrenologists, than to the presumed organs themselves.
It must lastly be mentioned that some persons claim to possess the power to magnetize themselves, and Dupotet, a trustworthy authority in such matters, supports the assertion. A case is mentioned in theJournal de l'âme(iv. p. 103), of a man who could hypnotize himself from childhood up, by merely fixing his eye for some time upon a certain point; in later years, probably by too frequent excitement of this kind, he was apt to fall into trances and to see visions.
The sympathetic relations which by magnetism are established between two or more persons who are in a state of somnambulism or clairvoyance, is commonly calledrapport, although there is no apparent necessity for preferring a French word. The closest relations exist naturally between the magnetizer and his subject, and the intensity of the rapport varies, of course, with the energy of will of the one, and the susceptibility of the patient of the other. The same rapport exists, however, often between the patients of the same magnetizer, and may be increased by merely joining hands, or a strong effort of will on the part of the physician. It has often been claimed that mesmerism produces exceptionally byrapportwhat in twins is the effect of a close natural resemblance and contemporaneousness of organization. Clairvoyants endowed with the highest powers which have yet been observed, thus see not only their own body as if it were transparent, but can in like manner watch what is going on within the bodies of others, provided they are brought intorapportwith them, and hence their ability to prescribe for their ailments. Puységur was probably the first to discoverthis peculiarity: he was humming to himself a favorite air while magnetizing a peasant boy, and suddenly the latter began to sing the same air with a loud voice. Haddock's patients gave all the natural signs of pain in different parts of the body, when he was struck or pinched, while at the very time they were themselves insensible to pain. Dr. Emelin found that when he held his watch to his right ear, a female patient of his heard the ticking in her left ear; if he held it to her own ear she heard nothing. He was, also, not a little astonished when another patient, in a distant town to which he traveled, revealed to him a whole series of professional meditations in which he had been plunged during his journey. And yet such a knowledge of the magnetizer's thoughts is nothing uncommon in well-qualified subjects who have been repeatedly magnetized. Mrs. Crowe mentions the case of a gentleman who was thus treated while he was at Malvern and his physician at Cheltenham. He was lying in magnetic sleep, when he suddenly sprang up, clapped his hands together, and broke out into loud laughter. His physician was written to and replied that on the same day he had been busy thinking of his patient, when a sudden knock at the door startled him and made him jump and clap his hands together. He then laughed heartily at his folly! (I. p. 140.) Dupotet once saw a striking illustration of therapportwhich may exist between two patients of the same magnetizer, even where the two are unknown to each other.
He was treating some of his patients in a hospital in St. Petersburg, by means of magnetism, and found, to his surprise, that whenever he put one of them to sleep in the upper story, the other in the lower story would also instantly drop asleep, although she could not possibly be aware of what was going on upstairs. This happened, moreover, not once, but repeatedly, and for weeks in succession. If both were asleep when he came on his daily round, he needed only arouse one to hear the other awake with a start and utter loud cries.
Magnetic sleep generally does not begin immediately, but after some intermediate danger; most frequently ordinary sleep serves as a bridge leading to magnetic sleep, and yet the two are entirely different conditions. When at last sleep is induced, various degrees of exceptional powers are exhibited, which are evidences of an inner sense that has been awakened, while the outer senses have become inactive. The patient is, however, utterly unconscious of the fact that his eyes are closed, and believes he sees through them as when he is awake. When somnambulists are asked why they keep their eyes shut, they answer: "I do not know what you mean; I see you perfectly well." The highest degree, but rarely developed in specially favored persons, consists of perfect clairvoyance accompanied by a sense of indescribable bliss; in this state the spiritual and moral features of the patient assume a form of highest development, visions are beheld, remote and future things are discerned, and other persons may be influenced, evenif they are at a considerable distance. It is in this condition that persons in magnetic sleep exhibit in the highest degree the magic phenomena of magnetism. The latter are generally accompanied by a sensation of intense light, which at times becomes almost painful, and has to be allayed by the physician, especially when it threatens to interfere with the unconscious conversations of the patient. This enjoyment has, however, to be paid for dearly, for it exhausts the sleeper, and in many instances it so closely resembles the struggle of the soul when parting from the body in death, that dissolution seems to be impending. Somnambulists themselves maintain that such magnetic sleep shortens their lives by several years, and has to be interrupted in time to prevent it from becoming fatal. Recollection rarely survives magnetic sleep, but after awaking, vague and indistinct impulses continue, which stand in some connection with the incidents of such sleep. A well known magnetizer, Mouillesaux, once ordered a patient, while sunk in magnetic sleep, to go on the following day and call on a person whom she did not like. The promise was given reluctantly, but not mentioned again after she awoke. To test the matter, the physician went, accompanied by a few friends, on the next day, to that person's house, and, to their great surprise, the patient was seen to walk up and down anxiously before the door, and at last to enter, visibly embarrassed. Mouillesaux at once followed her and explained the matter; she told him that from the moment of her rising in themorning she had been haunted by the idea that she ought to go to this house, till her nervousness had become so painful as to force her to go on her unwelcome errand. (Exposé des Cures, etc., iii. p. 70.)
The power to perceive things present without the use of the ordinary organs, and to become aware of events happening at a distance, has been frequently ascribed to an additional sense, possibly the Common Sense of Aristotle. Its fainter operations are seen in the almost marvelous power possessed by bats to fly through minute meshes of silk nets, stretched out for the purpose, even when deprived of sight, and to find their way to their nests without a moment's hesitation. Cuvier ascribed this remarkable power to their exquisitely developed sense of touch, which would make them aware of an almost imperceptible pressure of the air; but while this might explain their avoiding walls and trees, it could not well apply to slender silk threads. Another familiar illustration is found in the perfectly amazing ability often possessed by blind, or blind and deaf persons, who distinguish visitors by means neither granted nor known to their more fortunate brethren. It is generally believed that in such cases the missing senses are supplied by a superior development of the remaining senses, but even this assertion has never yet been fully proved, nor if proved, would it supply a key to some of the almost marvelous achievements of blind people.
This new or general sense seems only to awaken inexceptional cases and under peculiar circumstances. That it never shows itself in healthy life is due to the simple fact that its power is then obscured by the unceasing activity of the ordinary senses. A peculiar, and as yet unexplained feature of this power is the tendency to ascribe its results, not to the ordinary organs, but by a curious transposition to some other part of the body, so that persons in magnetic sleep believe, as the magnetizer may choose, that they see, or smell, or hear by means of the finger-tips, the pit of the stomach, the forehead, or even the back of the head. It is true that savants like Alfred Maury (Revue des Deux Mondes, 1860, t. 25) and Dr. Michéa ascribe these new powers only to an increased activity of the senses; but nothing is gained by this reasoning, as such an astounding increase of the irritability of the retina or the tympanum is as much of a magic phenomenon as the presumed new sense. The simple explanation is that it is not the eye which sees nor the ear which hears, but that images and sound-waves are carried by these organs to the great nervous centre, where we must look for the true source of all our perceptions. If in magnetic sleep the same images and waves can be conveyed by other means, the result will be precisely the same as if the patient was observing with open eyes and ears.
A lady treated by Despine thus heard with the palm of her hand and read by means of the finger-tips, which she passed rapidly over the letters presented to her in her sleep. At the same time she invariably ascribedthe sensations she experienced to the natural senses; flowers, for instance, laid down unseen by her, so as barely to touch her fingers, caused her to draw in air through the nostrils and to exclaim: Ah, how sweet that is! and if objects were placed against the sole of her foot, she would often exclaim: "What is that? I cannot see it distinctly." Somnambulists can, hence, carry on domestic work in the dark with the same success as in broad daylight, and a patient whose case has been most carefully investigated, could hem the finest linen handkerchiefs by holding the needle to her brow, high above her eyes. Thus persons have seen by means of almost every part of the body, a fact which has led more than one distinguished physiologist to assume that, under special circumstances, all the papillæ of nerves in the epidermis may become capable of conveying the sensual perceptions ordinarily assigned only to certain organs, as the eye or the ear. Even this supposition, however, would not suffice to explain the ability possessed by some magnetized persons to see and hear by means of their fingers, even without touching the objects or when separated from the latter by an intervening wall.
The highest magic phenomena connected with magnetic sleep consist in the perception of hidden things and in the influence exercised over persons at a distance. Only a few of these can be explained by natural laws and by the increased power of the senses frequently granted to peculiarly constituted or diseasedpersons. The senses, on the contrary, cease to operate, and man, for a time, becomes endowed with a higher power, which is probably part and portion of his spiritual being, as made after the image of the Most High, but obscured and rendered inoperative by the subjection of the soul to the earthborn body. Nor is this power always under his control; as if to mark its supernatural character, the patient very often perceives what is perfectly indifferent to himself, and is forced, almost against his own will, to witness or foresee events, the bearing of which he cannot discern. Generally, therefore, the importance of these revelations is of less interest than the manner in which they are made, which is invariably of the kind we call magic. This is still further attested by the difficulty, which is almost always felt, of translating them, as it were, into ordinary language, and hence the many allegoric and symbolic forms under which they are made known. Future events are often not seen, but read in a newspaper or heard as recited by strangers; in other cases they are apparently imparted by the spirits of deceased persons. A very frequent form is the impression that the soul leaves the body and, pursuing the track of a person to whom the magnetizer points, with all the fidelity and marvelous accuracy of a well-trained dog, finally reaches him and sees him and his surroundings. Nor is the distance a matter of indifference; like the ordinary senses, this new sense also seems to have its laws and its limits, and if the task is too heavy and thedistance too great, the perception remains vague and indefinite. Most important of all is the fact that, unlike spiritual visions, magnetism never enables the sleeper to go beyond the limits of our earthly home. On the other hand, time is no more an obstacle than space, and genuine somnambulists have seen past and future events as well as distant scenes. Mistakes, however, occur here as with all our other senses; as healthy persons see amiss or hear amiss, so magnetic sleepers also are not unfrequently mistaken—errors to which they are all the more liable as the impressions received by magic powers have to be translated into the language adapted to ordinary senses.
Among somnambulists of this class Alexis is one of the best known, and has left us an account of many experiments in hisExplication du Sommeil Magnétique. Alexis was once put into magnetic sleep by a friend of Dr. Mayo, and then ordered to go to Boppard, on the Rhine, and look for him; Alexis, after some hesitation, stated that he had found him, and described—although he had never seen him before—his appearance and dress, not only, but also the state of mind in which he was at that moment, all of which proved afterward to be perfectly correct. Alexis declared that his perceptions varied very much in clearness, and that his power to see friends at a distance depended largely on the affection he felt for them. In all instances his magic powers were far inferior to those of his natural senses, although they never misled him, asthe latter had done occasionally. In theBibliothèque du Magnétisme Animal(vii. p. 146), a remarkable case is reported as attested by undoubted authority. The English consul, Baldwin, was, in 1795, visited by an Italian improvisatore, who happened to have a small medicine-chest with him. In the consul's kitchen was a little Arab, a scullion, who suffered of a harassing cough, and whom his master magnetized in order to cure him. While in his sleep the boy saw the medicine-chest, of which he had known nothing before, and selected among the phials one with sugar of agrimonium, which relieved him of his troubles. The Italian, thereupon, asked also to be magnetized; fell promptly asleep, and wrote in this condition, with closed eyes, a poem praising the art of magnetism. Haddock's famous subject, Emma, actually accomplished once the crucial test of all magic phenomena—she proved the value of magnetism in a question of money. In the year 1849 three notes, amounting to £650, had been deposited in a bank, and disappeared in the most unaccountable manner. One of the clerks confessed, that although he had received them, wrapped them up in paper, and placed them with a parcel of other notes, he had forgotten to enter them regularly in the books. No trace could be discovered; at last the magnetized subject was consulted, and after some little time declared that the notes were lying in a certain room, inserted in a certain panel, which she described so accurately that upon search being instituted themissing notes were found, and the clerk's character was cleared. Dr. Barth magnetized, in 1846, a lady who was filled with anxiety about her husband in America, from whom she had not heard for a long time. After having been put into magnetic sleep several times, she once exclaimed: "God be thanked, my poor husband is better. I am looking over his shoulder and see him write a letter addressed to me, which will be here in six or seven weeks. He tells me that he has been ill for three months." Two months afterwards she actually received such a letter, in which her husband informed her of his three months' illness, and regretted the pain he had probably caused her by his protracted silence. A young lady, magnetized by Robert Napier in his house in Edinburgh, not only described her parents' house as it appeared at the moment, but also the home of a Miss B., in New South Wales, where she had never been. In the garden of the house she saw a gentleman accompanied by a lady in black, and a dog of light color with dark spots; upon inquiry it appeared that Colonel B., the father of the young lady, had at that time actually been in the garden with his wife and his dog, although some of the minor details proved to have been incorrect. She also gave a minute and accurate account of the upper stories of Napier's house, where she had never been; but recognizing everything only gradually, and correcting the mistakes which she had at first committed. Thus she spoke of Napier's old aunt as dressed in dark colors; after awhile she exclaimed: "Oh, now I see she is dressed in white!" It appeared afterward that the old lady had been sitting in a deep arm-chair, overshadowed by the back of the chair, the gas-light being behind her; just at that moment, however, Napier's wife had come up, the aunt had leaned forward to speak to her, and thus being brought into the light, had revealed her white night-dress. This case is peculiarly interesting as proving that the perceptions of somnambulists are dependent upon conditions similar to those which govern the ordinary senses. (Colquhoun, p. 626.)
According to such high authorities as Hufeland and others, magnetic sleep enables persons to see the interior of the bodies of others. He himself heard one of his female patients, a woman without any knowledge of anatomy, describe quite accurately the inner structure of the ear, and of certain other parts of the body. (Ueber Sympathie, p. 115.) It seems to have been well ascertained that she had never had an opportunity of reading such a description, even if her memory had been retentive enough to enable her to recall and recite what she had thus chanced to read. The clairvoyant Alexis once saw through the clothing of a visitor a scar, and after gazing at it—in his sleep—for a long time, he came to the conclusion that it was the effect of a dog's bite, and finally stated all the facts attending the accident of which the scar was the sole remaining evidence. Even historical predictions made in magnetic sleep are not wanting. The death of a king of Würtemberg wasthus foretold by two somnambulists, who were under medical treatment, and who warned their physicians, well-known and trustworthy practitioners of good standing, of the approaching event. The king's death took place without being preceded by any serious illness, and in the manner minutely predicted by one of the patients; a confirmation which was all the more striking, as the prediction had been made in the presence of a number of distinguished men, among whom were a minister of the kingdom and several divines. Another case is that of the Swedish king, Gustavus Vasa, who was assassinated in 1792, by Ankarström. Accompanied by his physician, he once called, as Count Haga, upon a patient treated by Aubry, a pupil of Mesmer. She recognized him immediately, although plunged in magnetic sleep, told him that he suffered of oppressions of the chest, the effect of a broken arm, and foretold him that his life was in danger and that he would be murdered. The king was deeply impressed, and as his physician expressed doubt and contempt in his face, he desired that the latter should be puten rapportwith the patient. No sooner was this done than the physician's eyes fell, he sank into magnetic sleep, and when, after some time, he was aroused he left the room in great agitation. (A. Gauthier.Hist. du Somnamb., ii. p. 246.)
An occasional phenomenon of magnetic sleep is the improvement of the language of patients; this appears not only in the case of well-educated persons, whosediction assumes often a high poetical form, but far more strikingly in unlettered and ignorant patients, who suddenly manifest an unexpected familiarity with the more refined form of their native tongue, and not unfrequently even with idioms of which they have previously had no knowledge whatever. All these different symptoms have been authenticated by numerous and trustworthy witnesses. Humble peasant-women have used the most elegant forms of their native language; travelers have unexpectedly recovered the use of idioms once known to them, but long since forgotten; and, finally, a real gift of languages has unmistakably enabled patients to use idioms with which they had previously never come in contact. This phenomenon develops itself occasionally into poetical improvisations of considerable merit, and the beautiful music which many hear in magnetic sleep, or just before dying, as if coming from another world, is, in like manner, nothing but a product of their own mental exaltation. Thus persons who spoke merely a local dialect, and were acquainted with no other form of their mother-tongue, when placed in magnetic sleep would speak the best English or German, as if their mind, freed from all fetters, resumed once more the original task of forming the language in accordance with their heightened capacities. Little children, whose education had scarcely begun, have been known to recite verses or to compose speeches, of which they would have been utterly incapable in a healthy state, and of which they hadafterwards no recollection. Macnish mentions a young girl who, when magnetized, always fell back into Welsh, which she had spoken as a child, but long since forgotten, and Lausanne mentions one of his patients, a Creole, who came at the age of five to France, and late in life, when magnetized, spoke no longer French but the miserable patois of her early years. A young tanner in England, also, though utterly uneducated, like the peasant-boy of Puységur, was able in magnetic sleep to speak German. Whenever another person, at such a time, spoke to him in English, his lips began at once to move, and he translated what he heard into fair German verses. (Morin,Journ. du Magn.1854, No. 199.)
It must not be overlooked that the gift of singing and of using poetical language, often of great beauty, is not unfrequently developed in fever-patients also, and in insane persons.
Insensibility to impressions from without is another phenomenon which magnetic sleep has in common with many other conditions. It is produced by anæsthetics like chloroform and ether, by utter exhaustion in consequence of long suffering, as was the case with martyrs and prisoners subjected to torture, and by excessive loss of blood. But in magnetic sleep it reaches a higher degree than under other circumstances; cataleptic patients, and even clairvoyants in moments of greatest excitement, seem to be in a state in which the nerves cease to act as conveyers of impressions to the brain.This has often led to unwarrantable abuse; physicians, under the pretext of scientific investigation, inflicting severe injuries upon their patients, utterly unmindful of the fact that, however great the momentary insensibility may be, the sense of pain returns at the instant of re-awaking. On the other hand, physicians have taken advantage of this state of unconsciousness of pain, in order to perform serious operations.
The first instance of a surgical operation being attempted while the patient was in mesmeric sleep, was that of Madame Plantin, a lady of sixty-four years, who suffered of cancer in the breast. A Mr. Chapelain prepared her by throwing her for several days into a trance by means of the usual mesmeric passes. She then manifested the ordinary symptoms of somnambulism, and conversed about the impending danger with perfect calmness, while she contemplated it, when conscious, with the utmost horror and apprehension. On the 12th of April, 1824, she was again thrown into a trance, and the painful and dangerous operation accomplished in less than a quarter of an hour, while she conversed with the surgeon, the famous Dr. Ploquet, and showed in her voice, her breathing, and her pulse not the slightest sign of excitement or pain. When the wound was bound up, she awoke, but upon hearing what had taken place, she became so violently excited that the magnetizer had to cause her once more to fall asleep under his passes. And yet, in spite of this brilliant success, when Dr. Warren of Boston asked the great surgeonwhy he had never repeated the experiment, the latter was forced to acknowledge that he had not dared do it, "because the prejudice against mesmerism was so strong in Paris that a repetition would have imperiled his position and his reputation!"
Since that time mesmerism has been repeatedly, and almost always successfully employed as an anæsthetic; Dr. James Esdall, chief surgeon of the presidency of Calcutta, having reduced the application to a regular method. Dr. Forbes reports two cases of amputation of the thigh in magnetic sleep, which were successful, and similar experiments have been made in England, and in India, with the same happy result.
It is probably a feature connected with this insensibility that persons in magnetic sleep can with impunity take unusually large doses of medicine, which they prescribe for themselves. For magnetic sleep seems to develop, as we have stated, among other magic phenomena, a peculiar insight also, into diseases and their remedies. Although diseases may assume a variety of deceptive forms, the predictions made by magnetic patients, many months in advance, seldom fail to be verified. This is a mere matter of instinct, for ignorant persons and young children possess the gift in equal degree with the best-informed and most experienced patients. The remedies are almost exclusively so-called simples—a hint of some value to physicians—but always prescribed with much judgment, and in a manner evincing rare medical tact. The dose, however, isgenerally twice or three times as much as is ordinarily given. Magnetic patients prescribe as successfully for others, with whom they are placeden rapport, as for themselves, since a state of perfect clairvoyance enables them to judge of other persons also with perfect accuracy. One of the most remarkable cases is mentioned by Schopenhauer. ("Parerga," etc., I. p. 246.) A consumptive patient in Russia directed, in her magnetic sleep, the attending physician to put her for nine days into a state of syncope. He did so reluctantly, but during this time her system seemed to enjoy perfect rest, and by this means she recovered. Haddock, also, cured several persons at a distance, by following the directions given to him by a patient of his in her magnetic sleep; he handed her a lock of hair, or a few written lines, which sufficed to put heren rapportwith the absent sufferers.
Among the magic phenomena observed in magnetic sleep we must lastly mention ecstatic elevation in the air, the giving out of peculiar sounds, and the power to produce extraordinary effects at a distance. Even common somnambulists, it is well known, seem not to be in the same degree subject to the laws of gravity as persons in a state of wakefulness: hence their amazing exploits in walking on roofs, gliding along narrow cornices, or even running up perpendicular walls. Persons in magnetic sleep have been known to float on fresh water as well as in the sea, although they were unable to swim, and sank, if they went into the water when awake. Dupotel saw one of his patients runningalong the side of his room on a small strip of wood which was merely tacked on to the wall, and could not have supported a small weight. This peculiar power is all the more fully authenticated as persons have fallen from great heights, while in magnetic sleep, without suffering any injury; but if they are aroused, and then fall, they invariably become subject again to the natural laws, and are often killed. This temporary suspension of the law of gravity has been compared with similar phenomena in science. Thus it is well known that a galvanic stream passing through coils of copper wire will hold an iron needle suspended within the coils; and an iron ball dropped into a glass tube between two powerful magnets will in the same manner remain hanging free in the air. The advocates of this theory reason that if magnetism can suspend the law of gravity in metals, it is at least possible that it may have a similar power in the human body. It has, besides, been observed that certain affections, such as violent nervous fevers, increase the weight of sufferers considerably, while a state of trance diminishes it even more strikingly.
With regard to the magic phenomena of increased intelligence, Abercrombie mentions the case of a girl who as a child had heard a relative play the violin with a certain degree of mastery. Later in life she became his patient, and in her magnetic sleep repeated unconsciously some of the pieces in tones very pleasing and closely resembling the notes of a violin. Each paroxysm, however, was succeeded by certain symptoms of her disease. Some years afterwards she imitated in like manner the sounds of a piano and the tones of several members of the family who were fond of singing, in such a manner that each voice could be readily and distinctly recognized. Another year passed, and she conversed with a younger companion, whom she fancied she was instructing on topics of political and religious interest, with surprising ability and a frequent display of wit. Henceforth she led two different kinds of life; when awake she was stupid, awkward in her movements, and unable to appreciate music; in her sleep she became clever and showed amazing information and great musical talents. At a critical point in her life, when she was twenty-one years old, a complete change took place in the poor girl; her conversation in her magnetic sleep lost all its attractions; she mixed with it improper remarks, and a few months later she had to be sent to an insane asylum.
It is only within the present generation that the power possessed by some men to magnetize animals has been revived, although it was no doubt fully known to the ancients, and may in part explain the taming of venomous serpents in the East. The most remarkable case is probably that of Mr. Jan, director of the Zoological Gardens at Milan, who "charms" serpents and lizards. In the year 1858 he was requested by a learned visitor, Professor Eversmann, to allow him to witness some experiments; he at once seized a lizard (L. viridis) behind the head and looked at it fixedly for a few moments; the animal lay quiet, then became rigid, and remained in any position which he chose to make it assume. Upon making a few passes with his forefinger it closed its eyes at his command. Mr. Jan discovered his gift accidentally one day when a whole bagful of lizards (L. ocellata) had escaped from him, and he forced them by his will and his eye, to return to his keeping. (Der Zoolog. Garten.Frankfort, 1861, p. 58.) A Frenchman, Treseau, exercised the same power over birds, which he exhibited in 1860 in Paris. He magnetized them with his hand and his breath, but as nine-tenths of the poor creatures died before they became inured to such treatment, no advantage could be derived from his talent. (Des Mousseaux, p. 310.) A countryman of his, Jacques Pelissier, is reported by the same authority to have been able to magnetize not only birds, which allowed themselves to be taken from the trees, but even hares, so that they remained sitting in their forms and were seized with the hand (p. 302).
It is well known that somnambulism, in the ordinary sense of the word, designates the state of persons who suffer from an affection which disturbs their sleep and causes them to perform strange or ordinary actions, as it may happen, in a state in which they are apparently half awake and half asleep. This disease is already mentioned in the most ancient authors, and its symptoms are correctly reported in Aristotle. (De Gener. Anim.) He states that the sufferers rise in their sleep, walk about and converse, that they distinguish objects as if they were awake, ascend trees, pursue enemies, perform tasks, and then quietly return to bed. The state of somnambulism seems to be intermediate between ordinary dreaming and magnetic clairvoyance, and is probably the effect of a serious disturbance in our physical life, which causes the brain to act in an unusual and abnormal manner. It has always been observed at night only, and most frequently at full moon, since the moon seems to affect somnambulists not merely by her light, but in each of the different phases in a peculiar manner. The immediate causes of night-walking are often most trivial; as Muratori, for instance, tells us of a priest who became a somnambulist whenever he neglected for more than two months to have his hair cut! Richard (Théorie des Songes, p. 288) mentions an analogous case of an old woman whom he knew to be subject to the same penalty.
While nightmares oppress us and make apparently all motion impossible, somnambulism, on the contrary, produces a peculiar facility of locomotion and an irresistible impulse to mount eminences, favored either by an actual diminution of specific gravity, or by an increase of power. This tendency lies again half-way between the sensation of flying, which is quite common in dreams, and the actual elevation from the ground and suspension in the air, which occur in extremecases of ecstasy. The senses remain during night-walking in a state of semi-activity; the somnambulist may appear as if fast asleep, seeing and hearing nothing, so that the loudest noises and even violent shaking do not rouse him; or he may, like a dreamer, be partly under the influence of outward impressions. One will rise at night, go to the stable, saddle his horse and ride into the woods, while another mounts the window-ledge and performs all the motions of a man on horseback. Many move with unfailing certainty on perilous paths, and find their way in deepest darkness; others make blunders and fall, as Professor J. Feller did, who mistook an open window for a door. By what means they perceive the nature of their surroundings, is still unexplained; it may be the action of the ordinary senses, although these seem to be closed, or they may possess those exceptional faculties which constitute the magic phenomena connected with somnambulism. Thus Forbes (Brit. and For. Med. Rev., 1846) ascribes their power to an increased sensitiveness of the retina, and mentions the case of Dr. Curry, who suffered from this symptom to such a degree that he distinguished every object in a completely darkened room with perfect ease. In somnambulists, however, the eyes are generally closed or violently turned up; and in the rare cases in which they are open, they evidently see nothing. It is, besides, well established that people thus affected have continued to read, to play on instruments, and even to write after they had fallen soundasleep, and without ever opening their eyes. The sensitiveness of the retina could here not avail much. A case is mentioned of a father who rose at night, took his child from the cradle, and with wide open eyes carried it up and down the room, seeing nothing, and in such a state of utter unconsciousness that his wife, walking by his side, could safely draw all his secrets from him without his becoming aware of the process or remembering it the next morning. At the age of forty-five he ceased to walk in his sleep, but, instead, had prophetic dreams which revealed to him the occurrences of the following day and later future events. (Heer, Observ.) Gassendi (Phys., l. viii. ch. 8) mentions a young man, living in Provence, who rose in his sleep, dressed, drew wine in the cellar, wrote up the accounts, and in the darkest night never touched objects that were in his way. If he returned quietly to his bed, he slept well, and strangely enough, recalled everything he had done in the night; but if he was suddenly aroused in the cellar or in the street, he was seized with violent trembling and palpitations of the heart. At times he saw but imperfectly; then he fancied he had risen before daybreak, and lit a lamp. TheEncyclopédie Méthodiquereports the case of a young priest who wrote his sermons at night, and with closed eyes, and then read each page aloud, correcting and improving what he had written. A sheet of paper held between his eyes and his manuscript did not disturb him; nor did he become aware of it if the latterwas removed and blank paper was substituted; in this case he wrote the corrections precisely where they would have been inserted in the text. Macnish mentions ("On Sleep," p. 148) the curious case of an innkeeper in Germany, a huge mass of flesh, who fell asleep at all times and in all places, but who, when this happened while he was playing cards, nevertheless continued to follow suit, as if he could see what was led. In 1832, when he was barely 50 years old, he literally fell asleep, paralysis killing him instantly during one of these attacks of sleep. The same author mentions somnambulists who in their sleep walked to the sea-shore and swam for some distance without being waked, and the case of a Norwegian who during his paroxysms took a boat and rowed himself about for some time. He was cured of his affection by a tub full of water, which was so placed that he had to step into it when leaving his bed. In Scotland a peasant discovered from below the nest of a sea-mew, which hung at an inaccessible height upon a steep rock; some weeks afterwards he rose in his sleep, and to the horror of his friends, who watched him from below, climbed to the place, took the birds, and safely returned to his cabin. In former ages somnambulists were reported to have even committed murder in their sleep; a Parisian thus rose, dressed himself, swam across the Seine, killed his enemy, and returned the same way without ever awaking; and an Englishman also is reported to have murdered a boy, in a state of unconsciousness, while laboring under this affection. Modern science, however, knows nothing of such extreme cases, and the plea has not yet been used by astute lawyers.
Simple somnambulism is not unfrequently connected with magnetic somnambulism, and may occasionally be seen even in trances during daytime. In such cases persons who walk in their sleep may be questioned by bystanders, and in their answers prove themselves not unfrequently able to foretell future events, or to state what is occurring at a distance; or they perform tasks in their sleep which they would not be able to accomplish when awake; they compose music, write poetry, and read works in foreign languages, without possessing the requisite knowledge and training. A poor basket-weaver in Germany once heard a sermon which moved him deeply; several weeks later he rose at night, and repeated the whole sermon from beginning to end; his wife tried in vain to rouse him, and the next morning he knew nothing of what had happened. Cases of scholars who, sorely puzzled by difficult problems, gave them up before retiring, and then, in the night, rose in a state of somnambulism, and solved them easily, are by no means uncommon.
IX.
"Spiritus in nobis qui viget, illa facit."—
Corn. Agrippa, Ep. xiv.
The uniform and indispensable condition of all miraculous cures, whether produced by prayer, imposition of hands, penitential castigation, or magic power, is faith. Physician and patient alike must believe that disease is the consequence of sin, and accept the literal meaning of the Saviour's words, when he had cured the impotent man near the pool called Bethesda, and said: "Behold, thou art made whole:sinno more, lest a worse thing come unto thee." (St. John v. 14.) Like their great teacher, all the apostles and saints of the church have ever insisted upon repentance in the heart before health in body could be accorded. It is interesting to notice, moreover, that all Oriental sages, the Kabbalists and later Theosophists, have, without exception, adopted the same view, however widely they may have differed on other points. In one feature only some disagreed: they ascribed to evil spirits what others attributed to sin; but the difference is only nominal, for men, by sin, enter into communion with evil spirits, and become subject to their power. Hence the woman "which had aspiritof infirmity eighteen years" wassaid to have been "bound by Satan," and when she was healed she was "loosed from the bond." (Luke xiii. 16.)
To this common faith must be added on the part of the physician an energetic will, and in the patient an excited imagination. The history of all ages teaches, beyond the possibility of doubt, that where these elements are present results have been obtained which excite the marvel of men by their astonishing promptness, and their apparent impossibility. They seem generally to be the result of certain symbolic but extremely simple acts, such as the imposition of hands—which may possibly produce a concentration of power—the utterance of a blessing, or merely a continued, fixed glance. The main point, however, is, of course, the psychical energy which is here made available by a process as yet unknown. Prayer is probably the simplest agency, since it naturally encourages and elevates the innermost heart of man, and fills him with that perfect hope and confidence which are necessary for his recovery. This hope is, in the case of miraculous cures performed at the shrines of saints, materially strengthened by the collective force of all preceding cures, which tradition has brought to bear upon the mind, while the senses are powerfully impressed, at the same time, by the surroundings, and especially the votive offerings testifying to the reality of former miracles. In the case of relics, where the Church sees simply miracles, many men believe in a continuingmagic power perceptible only to very sensitive patients; thus the great theologian, Tholuk, ascribes to the "handkerchiefs or aprons" which were brought from the body of St. Paul, and drove away diseases and evil spirits (Acts xix. 12), a special curative power with which they were impregnated. (Verm. Schriften, I. p. 80.) At certain times, when the mind of a whole people is excited, and hence peculiarly predisposed to meet powerful impressions from specially gifted and highly privileged persons, such miraculous cures are, of course, most numerous and most striking. This was the case, for instance, in the first days of Christianity, at the time of the Reformation, and during the years which saw the Order of Jesuits established. There is little to be gained, therefore, by confining the era of such phenomena to a certain period—to the days of the apostles, when alone genuine miracles were performed, as many divines believe, or to the first three centuries after Christ, during which Tholuk and others still see magic performances. Magnetic and miraculous cures differ not in their nature, but only in their first cause, precisely as the trance of somnambulists is identical with the trance of religious enthusiasts. The difference lies only in the faith which performs the cure; if it is purely human, the effect will be only partial, and in most cases ephemeral; if divine faith and the highest power co-operate, as in genuine miracles, the effect is instantaneous and permanent. Hence the contrast between the man who at the Lord's bidding "took up hisbed and walked" and the countless cripples who have thrown aside their crutches at the graves of saints, only to resume them a day or two afterward, when, with the excitement, the newly acquired power also had disappeared. But hence, also, the resemblance between many acts of the early Jesuit Fathers and those of the apostles; the intense energy of the former, supported by pure and unwavering faith, produced results which were to all intents and purposes miraculous. With the death of men like St. Xavier, and the rise of worldly ambition in the hearts of the Fathers, this power disappeared, and modern miracles have become a snare and a delusion to simple-minded believers.
The faith in such psychical power possessed by a few privileged persons is as old as the world. Pythagoras performed cures by enchantment; Ælius Aristides, who had consulted learned physicians for ten years in vain, and Marcus Antoninus, were both cured by incubation. Tacitus tells us that the Emperor Vespasian restored a blind man's sight by moistening his eye with saliva, and to a lame man the use of his feet by treading hard upon him. (Hist. l. iv. c. 8.) Both cures were performed before an immense crowd in Alexandria, and in both cases the petitioners had themselves indicated the means by which they were to be restored, the emperor yielding only very reluctantly to their prayers and the urgent requests of his courtiers. (Sueton.,Vita Vespas.) Pyrrhus, king of Epirus, had cured colic and diseases of the kidneys by placing the patient on his back and touching him with his big toe (Plutarch,Vita Pyrrhi); and hence Vespasian and Hadrian both used the same method!
The imposition of hands, for the purpose of performing miraculous cures, has been practised from time immemorial; Chaldees and Brahmins alike using it in cases of malignant diseases. The kings of England and of France, and even the counts of Hapsburg in Germany, have ever been reputed to be able to cure goîtres by the touch of their hands, and hence the complaint was called the "king's evil." The idea seems to have originated in the high north; King Olave, the saint, being reported by Snorre Sturleson as having performed the ceremony. From thence, no doubt, it was carried to England, where Edward the Confessor seems to have been the first to cure goîtres. In France each monarch upon ascending the throne received at the consecration the secret of themodus operandiand the sacred formula—for here also the spoken word went hand in hand with the magic touch. Philip I. was the first and Charles I. the last monarch who performed the cure publicly, uttering the ancient phrase: "Le roi te touche, Dieu te guérisse!" In a somewhat similar manner the Saludadores and Ensalmadores of Spain cured, not goîtres and stammering only, as the monarchs we have mentioned, but almost all the ills to which human flesh is heir, by imposition of hands, fervent prayer and breathing upon the patient.
Similar gifts are ascribed to Eastern potentates, andthe ruling dynasty in Persia claims to have inherited the power of healing the sick from an early ancestor, the holy Sheik Sephy. The great traveler Chardin saw patients hardly able to crawl dragging themselves to the feet of the Shah, and beseeching him only to dip the end of his finger into a bowl of water, and thus to bestow upon it healing power. It will excite little wonder to learn that those remarkable men who succeeded by the fire of their eloquence and the power of contagious enthusiasm to array one world in arms against another, the authors of the Crusades, should have been able to perform miraculous cures. Peter of Amiens and Bernard of Clairvaux obtained such a hold on the minds of faithful believers, that their curse produced spasms and fearful sufferings in the guilty, while their blessing restored speech to the dumb, and health to the sick. Here also special power was attributed even to their clothes, and many remarkable results were obtained by the mere touch. Spain, the home of fervent ascetic faith, abounds in saints who performed miracles, the most successful of whom was probably Raimundus Normatus (so called because not born of woman, but cut from his dead mother's body by skillful physicians), who cured, during the plague of 1200, great numbers of men by the sign of the cross. To this class of men belong also, as mentioned before, the early fathers of the Society of Jesus, though their powers were as different as their characters. Ignatius Loyola, who represented the intelligence of the new order, performed few miraculous cures; Xavier, on the contrary, the man of brilliant fancy, was successful in a great variety of cases. The first leaders, like Loinez, Salmeron and Bobadilla, had no magic power at all, but later successors, like Ochioa Carrera and Kepel, displayed it in a surprising degree, although Ochioa's gifts were distinctly limited to the healing of the sick by the imposition of hands. The whole period of this intense excitement extended only over sixteen years, from 1540 to 1556, after which the vivid faith, which had alone made the cures possible, disappeared. It is worth mentioning that the Jesuits themselves and most of their historians deny that they ever had power to perform miracles, and ascribe the cures to the faith of the patients alone. St. Xavier, it is well known, brought the dead to life again, and even if we assume that they lay only in syncope and had not yet really died, the recovery is scarcely less striking. The most remarkable of these cases is that of an only daughter of a Japanese nobleman. Her death stunned the father, a great lord possessed of immense wealth, to such a degree that his friends feared for his reason; at last they urged him to apply to the great missionary for help. He did so; the Jesuit, filled with compassion, asked a brother priest to join him in prayer, and both fell upon their knees and prayed with great fervor. Xavier returned to the pagan with joyous face and bade him take comfort, as his daughter was alive and well. The nobleman, very unlike the father in Holy Writ, was indignant, thinking that the holy maneither did not believe his child had died or refused to assist him; but as he went home, a page came running up to meet him, bringing the welcome message that his daughter was really alive and well. She told him after his return, that her soul upon leaving the body had been seized by hideous shapes and dragged towards an enormous fire, but that suddenly two excellent men had interposed, rescuing her from their hands, and leading her back to life. The happy father immediately returned with her to the holy man, and as soon as his child beheld Xavier and his companion, she fell down at their feet and declared that they were the friends who had brought her back from the lower world. Shortly afterwards the father and his whole family became Christians. (Orlandini, Hist. Soc. Jesu., ix. c. 213.) The case seems to be very simple, and is one of the most instructive of modern magic. The girl was not dead, but lay in a cataleptic trance, in which she had visions of fearful scenes, and transformed the fierce hold which the disease had on her body into the grasp of hostile powers trying to obtain possession of her soul. At the same time she became clairvoyant, and thus saw Xavier and his companion distinctly enough to recognize them afterwards. The cure was accomplished by the Almighty in answer to the fervent prayer of two pious men filled with pure faith, according to the sacred promise: "The effectual, fervent prayer of a righteous man availeth much." All the more is it to be regretted that even in those days of genuine piety and rapturousfaith, foreign elements should at once have been mixed up with the true doctrine; for already Caspar Bersaeus ascribed some of his cures to the Holy Virgin; and soon the power passed away, when the honor was no longer given to Him to whom alone it was due.
From that day the power to perform miraculous cures has been but rarely and exceptionably granted to a few individuals. Thus Matthias Will, a German divine of the seventeenth century, was as famous for his marvelous power over the sick and the possessed as for his fervent piety, his incessant praying and fasting, and his utter self-abnegation. Sufferers were brought to him from every part of Christendom, and hundreds who had been given up by their physicians were healed by his earnest prayers and the blessing he invoked from on high. His memory still survives in his home, and an inscription on his tombstone records his extraordinary powers. (Cath. Encycl., Suppl. I. 1320.) Even the Jansenists, with all their hostility to certain usages of the Church, had their famous Abbé Paris, whose grave in the Cemetery of St. Médard became in 1727 the scene of a number of miraculous cures, fully attested by legal evidence and amply described by Montgéron, a man whom the Abbé had in his lifetime changed from a reckless profligate into a truly pious Christian. (La vérité des miracles, etc., Paris, 1737.) The magic phenomena exhibited on this occasion were widely discussed and great numbers of books and pamphlets written for and against their genuineness, until the subject became so obscured by party spirit that it is extremely difficult, in our day, to separate the truth from its large admixture of unreliable statements. A peculiar feature of these scenes—admitted in its full extent by adversaries even—was the perfect insensibility of most of the enthusiasts, the so-calledConvulsionnaires. Jansenists by conviction, these men, calm and cool in their ordinary pursuits, had been so wrought up by religious excitement that they fell, twenty or more at a time, into violent convulsions and demanded to be beaten with huge iron-shod clubs in order to be relieved of an unbearable pressure upon the abdomen. They endured, in this manner, blows inflicted upon the pit of the stomach which under ordinary circumstances would have caused grievous if not fatal consequences.