The Hostile Chiricahuas
The native Pinaleno Indians of the San Carlos region, while inclined toward spasmodic outbreaks, were not as hostile as their western neighbors, the Mohave and Yuma Apaches. A very dangerous element was added when, in 1876, under direction of the army, Agent John P. Clum moved to San Carlos 325 Indians of the Chiricahua-Apache strain from a reservation in southeastern Arizona. Within a few years, 4500 Indians were concentrated at San Carlos. The Chiricahuas, unsettled and forever yearning to get back to the scene of their marauding along the emigrant road to the southward and in Mexico, constantly were slipping away from the reservation by individuals and by bands, and their highway usually was up the river. In the early eighties the settlers along the Gila lived forever in terror of the savage foe. The military was efficient. Hardriding troopers would dash forth from one or all of the guardian posts whenever danger threatened, and to these same troops undoubtedly is due the fact that general massacres were not known in and around the Gila Valley towns.
Often the Author finds in the manuscripts of personal experiences that have been accumulated by the score in his office, a note indicating the conditions under which the land was settled. There have been attempts in other parts of this work to make clear the fact that the Mormons always tried to be friendly with the Indians and suffered without protest treatment from the aborigines that would have led to the shedding of blood by others. One interesting little item of this sort is in a record contributed by Mrs. W.R. Teeples. She found the Indians on the Gila Hirer in 1879 were friendly, possibly too much so. She wrote, "When I was cooking pancakes over the fire in our camp, the Indians would sit around watching, and they would grab the cakes out of the pan before they were done, so I had to cover the pancakes up to keep them for ourselves."
Mrs. J.N. Stratton wrote of the same period:
"Besides the fear of getting out of food was the greater fear of the Indians. They were on the San Carlos reservation and were supposed to be peaceful, but bands often went out on the warpath and spread terror throughout the country, so the people never knew what to expect from them. The mesquite and sage brush were so thick where Safford's streets and houses are now, that one could only see a little distance, and it was no uncommon occurrence for an Indian to slip out from behind the brush and come walking in at the cabin door, or put his face up against the window and peer in, if the door happened to be closed. One settler who had two doors had her husband nail one up so that when the Indians did come to call on them, she could stand in the other door and keep them from coming in. The mothers never let their children get out of their sight, for fear they would be stolen."
I.E. Solomon and his family had many experiences with the Indians, and in several cases narrowly escaped death. A number of Solomon's employees were killed in the open country toward Clifton.
An interesting chronicle is from Mrs. Elizabeth Hanks Curtis, who came with her family in April, 1881. Incidentally, she is a descendant of the Hanks family, tracing relationship to Abraham Lincoln. A mile above Eden they built a log fort. In September this had to be abandoned, word brought by a friendly Indian of the coming of a large band of Indians and of imminent danger. Will Ransom from Pima provided a raft to cross the river upon and the settlers concentrated at Pima. The settlers were driven into Pima again in April of the following year, after huddling for days in Moses Curtis' cabin. Protection came from Fort Thomas.
Murders by Indian Raiders
July 19, 1882, Jacob S. Ferrin of Pima was killed under circumstances of treachery. A freighting camp, of which he was a member, was entered by a number of Apaches, led by "Dutchy," escaped from custody at San Carlos. Pretending amity, they seized the teamsters' guns and fired upon their hosts. Ferrin was shot down, one man was wounded and the others escaped.
On the morning of December 1, 1885, Lorenzo and Seth Wright were killed by Indians who had been combing the valley for horses. The Wrights had started, with members of a posse, from Layton, and were joined at Solomonville by Sheriff Stevens and two other men, after there had been recovered a number of the stolen horses, for the pursuers rode harder and faster than the fleeing thieves. There had been assumption that the thieves were Mexicans and so there was an element of recklessness in the pursuit that would have been missing had the truth been known, that they were Apaches. The four leading men of the posse were ambushed by the redskins, who had halted by the roadside. Seth Wright was shot from his horse. His brother immediately dismounted and opened fire upon the Indians. Lorenzo's right arm was broken by a bullet, and then, while he was running, he was shot in the back.
This same band had killed a man and a boy at Black Rock and a herdsman atBear Springs Flat.
May 23, 1886, Frank Thurston of Pima, while starting a lime kiln, six miles from the town, was surprised by eight Apaches and killed. This band passed by the Curtis settlement, driving off a number of horses.
Concerning the Indian situation, James H. Martineau, on June 1, 1886, wrote that the Apaches then were riding in many small bands, but were kept on the move constantly by the vigorous measures of General Miles, and he assumes that the Apache question would have been settled had his predecessor, General Crook, been less dilatory. The writer expressed his conclusion that in military skill, strategy and ability the Indians far excelled their opponents, and details that fifty or sixty Apaches the year before had killed more than 75 white settlers, all the while pursued by seventeen companies of United States troops, without losing a single Indian.
Outlawry Along the Gila
The Mormons of the Gila Valley maintained most amicable relations with their neighbors, but occasionally had to participate in some of the ordinary frontier episodes. James R. Welker, an arrival in Safford in 1883, tells that, "The cowboys had things about their own way for a few years. They would ride right into a town, go straight to the saloon and commence shooting the place up. They were expert with the pistol too. I have seen some very wonderful shots among those cowboys. They did not do much killing around here, but they were pretty wild and did about as they pleased." W.T. Barney wrote, "The rustlers gave us quite a bit of trouble, perhaps even more than the Indians."
The peaceful Saints in the Gila Valley undoubtedly found much that was foreign to their habits of life. A tale of the frolicsome cowboy is told by Isaac P. Robinson of Thatcher, who was in Safford in 1884:
"There were but very few houses in Safford then. About the only business house was the Glasby building, which had a saloon and also a store. The cowboys had things about their own way. They would come into the store and take possession. Mr. Glasby would go out and leave it to them. They would shoot up the store, help themselves to what they wanted, pay for everything they had taken, shoot up the town and go on. But I don't want to see any more of it. You haven't the remotest idea what a lot of trouble they made. This was the main route from the north into Mexico and the principal rendezvous for a lot of those rough characters."
In the way of outlawry, the valley had unwelcome notoriety, when from its rougher element was constituted a band which, May 11, 1889, ambushed Paymaster J.W. Wham of the United States army, on the road between Fort Grant and Fort Thomas, and stole about $28,000 in gold and silver, intended for the pay of the troops at the latter post. An escort of eleven colored infantrymen, led by a sergeant, apparently deserted by the Major, fought well, but was driven away after five of the soldiers had been wounded. Thirteen bandits were understood to have been implicated. Eight individuals were arrested. There was trial at Tucson, where Wham and the soldiers were notably poor witnesses and where the defendants were acquitted.
A Gray Highway of Danger
Just as the Mormon settlements on the Little Colorado providentially were given assistance by the building of the Atlantic and Pacific railroad, just so the struggling pioneers on the Gila found benefit in the opening of the silver and copper mines at Globe. Freight teams were in demand for hauling coke and supplies from the railroad at Willcox and Bowie and for hauling back from the mines the copper bullion. Much of this freighting was done with great teams of mules and horses, veritable caravans, owned by firms such as Tully & Ochoa or M.G. Samaniego of Tucson, but enough was left for the two and four-horse teams of the Mormons, who thus were enabled from the hauling of a few tons of coke to provide provisions for their families and implements for the tilling of their fields.
The road from the railroad to Globe ofttimes was a gray highway of danger. After leaving the Gila towns, it led through the length of the Apache Indian reservation. Usually the teams went in sort of military order. The larger "outfits" had strict rules for defense, each driver with his pistol and rifle and each "swamper" similarly armed. Every night the wagons were drawn into a circle, within which the horses were corralled or tied to the wagon poles, where they were fed. Pickets were kept out and care was incessant day and night.
But, sometimes, a freighter, eager to earn extra pay for a quick trip, or wishing to drive ahead of the cloud of dust that enveloped each large convoy, would push along by himself. Possibly the next day, the train would come to the embers of what had been wagons and their contents. Nearby would be the bodies of the tortured and murdered teamsters. So the careful ones united, remaining at the railroad until at least a score of wagons had accumulated, and then made their way northward, relatively safe through united vigilance.
In 1899 the Gila Valley, Globe & Northern railroad was completed from Bowie, through the Gila Valley towns, to Globe, a distance of 124 miles, though the loss to the freighters was more than balanced by the general good to the community of bettered transportation facilities. Right-of-way through the reservation was accorded by the Indians after a diplomatic distribution to them by a railroad agent of $8000, all in silver coin.
Civic and Church Features
Troublesome River Conditions
In the memory of Americans still living, the Gila River through the Safford region, was a relatively narrow stream, over which in places a stone could be tossed. There were occasional lagoons, some of them created by beaver dams—picturesque, but breeding places for mosquitoes and sources of malaria. Camp Goodwin was abandoned because of malarial conditions in 1869-70, troops being transferred to the new post of Camp Ord (Apache).
The river situation of later years has been very different indeed from that known to the pioneers. The lagoons drained and the underbrush, grass and trees cut away, the river floods have had full sweep and, as a result, there has been tremendous loss in the washing away of the lower lying land. The farms have been pushed back toward the mesas. Now under consideration is a comprehensive irrigation system that will cost several millions of dollars, with a great concrete diversion dam above Solomonville and with two head canals that economically will serve both sides of the river.
But in the early days the colonists did what they could, not what economically was advisable. They did not have such trouble as was known along the Little Colorado and their water supply was much larger and somewhat more regular. They took out little canals at different points, with headworks that were easily replaced when washed away.
For a few years around 1910, there appeared a prospect that the Gila Valley farms would have to be abandoned unless something could be done to stop the flow of tailings from the concentrating mills of the Clifton-Morenci country, on the San Francisco River, a tributary of the Gila. The finely pulverized rock was brought down in the irrigation water and spread out upon the fields in a thick layer, almost impervious to the growth of vegetation. Mit Simms, then a farmer near Safford, tells that the dried tailings upon his farm spread out in a smooth sheet, that could be broken like glass, with a blow from a hammer. The mining companies refused to heed demand to impound their tailings flow, and so the matter was taken into the courts. Decisions uniformly were with the settlers, the matter finally being disposed of in their favor in the United States Supreme Court. Then the companies, using the tailings material for the making of dams, created great tailings reservoirs in the hills near their plants, and filled up valley after valley with the rejected material. Incidentally, they spent in this work enormous sums, believed to have been sufficient to have bought all the farms of the Gila Valley, at the price put upon them ten years ago. This expended money, however, may yet be returned, for plans have been set afoot for leaching copper treasure out of the tailings banks.
Artesian water was struck in the Gila Valley in 1887, according to John A. Lee, understood to have been the first well borer in the artesian district, within which are the present towns of Algodon (otherwise Lebanon) and Artesia. The first water was struck at a depth of 330 feet and better flows were secured with deeper borings down to 1000 feet.
The first few years of the Gila Valley settlement, every alternate section was assumed to be the property of the Texas Pacific Railroad Company, a land grant claimed by the Southern Pacific. This claim was decided against by the United States authorities early in 1885, and the lands thus were thrown open to entry by the settlers. Pima was on railroad land and filing of its townsite formally was accomplished by Mayor W.W. Crockett.
Basic Law in a Mormon Community
Interest attaches to the Church commission, dated February 20, 1883, received by Christopher Layton on his appointment as head of the San Pedro and Gila Valley settlers. It was signed by John Taylor and Jos. F. Smith of the First Presidency and contains instructions and admonitions that might well have served as a basic law of any God-fearing community.
President Layton was instructed to see that the settlers did not scatter themselves promiscuously throughout the land, that surveys be made for townsites, that the people settle in these localities, with facilities for public schools and meeting houses, and that due provision be made to protect the settlers against depredations of the lawless and unprincipled combinations of brigands and other hostile marauders.
A notably interesting paragraph recites, "You will understand that our object in the organization of the Stake of St. Joseph is to introduce the Gospel into the Mexican nation, or that part of it which lies contiguous to your present settlement, and also, when prudence shall dictate and proper arrangements are entered into, that a settlement may commence to be made in that country."
It was recommended, in forming cities either in Arizona or Mexico, "care should be had to place them in proper localities, convenient to land and water, with careful examination of the sanitary conditions. It is the general opinion that it is more healthy and salubrious on the plateaus or mesas than on the low land, the latter of which in your district of country are more or less subject to malarial diseases, which ought, always, when practicable, to be avoided."
The streets should be wide and commodious, with public squares for church, county, school and ornamental purposes.
[Illustration: GILA VALLEY PIONEERS 1—Wm. R. Teeples 2—John M. Moody 3—Jos. K. Rogers 4—Ebenezer Pryce 5—Hyrum Brinkerhoff 6—Samuel H. Claridge 7—Frank N. Tyler]
[Illustration: PIONEER WOMEN OF THE GILA VALLEY 1—Elizabeth Hanks Curtis 2—Mrs. W.R. Teeples 3—Elizabeth Moody 4—Margaret Brinkerhoff 5—Elizabeth Layton 6—Josephine Wall Rogers 7—Rebecca Claridge]
School and church affairs should be kept separate. There was warning against favoritism in the allotment of town lands and a recommendation that the principles of the United Order be approached, without the placing of the communities under rigid rules.
Another interesting paragraph recites, "The order of Zion when carried out, will be that all men should act in the interest of and for the welfare of Zion, and individualism, private speculation and covetousness will be avoided, and that all act in the interest of all and for the welfare of the whole community. We may not, at present, be able to carry out these ideas in full, but without any special formality or rule, we may be approaching these principles as fast as circumstances will admit of it. We profess to be acting and operating for God, and for His Kingdom, and we are desirous that our acts should be in consonance with our professions."
In the selection of elders, care was enjoined that all such persons should be honorable, free from any pernicious or degrading habits, "for if men cannot control themselves, they are not fit to be rulers or leaders in the Kingdom of God."
There was special injunction that the Lamanites, the Indians, be treated with all consideration and shown that the Mormons do not teach one thing and practice another. The Indians should be taught to be "friendly with the government of the United States or Mexico and to live at peace with one another, to be chaste, sober and honest and subject to the law of God."
Tithing of one-tenth was stipulated as in the interest of the people. The new leader was advised that, "God has placed you as a watchman on the walls of Zion and He will hold you accountable for your acts," and he was directed to see that the laws of God were carried out in his community, irrespective of persons or families.
Layton Soldier and Pioneer
Christopher Layton was a rough diamond, almost illiterate, yet possessed of much energy and a keen, practical judgment that served him and his people well through the course of a long life. He was an Englishman, born in Bedfordshire, March 8, 1821. His first practical experience was at 7 years of age, when he kept crows from the wheatfields for the large salary of 56 cents a week, boarding himself. In 1843 he crossed the ocean. Elsewhere is noted his experience with the Mormon Battalion. Following discharge, for a few years he lived in California, finally taking ship from San Francisco back to Liverpool, where he arrived in March, 1850. On the same ship's return, James Pennell led 250 converts to America, landing at New Orleans proceeding by river to St. Louis, and then Utah.
In September, 1852, Layton first saw Salt Lake, arriving at the head of an expedition of 52 wagons, including the first threshing outfit in Utah. In 1856 he was in the Carson Valley of Nevada, where he proceeded toward the very notable undertaking of building a wagon road across the Sierra Nevadas to Hangtown, early Placerville. With the rest of the Utah Saints, he was recalled to Salt Lake in the fall of 1857.
Layton arrived at St. David February 24, 1883. In May he organized wards on the Gila, at Pima, Thatcher, Graham and Curtis, under Jos. K. Rogers, John M. Moody, Jorgen Jorgensen and Moses Curtis. In March of the next year, he organized Layton branch near Safford.
President Layton's own story of his advent in the Gila Valley includes:
"The Saints were wanting to settle close together, so I bought a 600-acre tract of land of a syndicate living in Tucson. Then I bought out the squatters' rights and improvements by taking quit-claim deeds of them. Thus I was in a position to help the Saints to get homes. In July I bought 320 acres of Peter Anderson (adjoining the other tract) and laid it out in a townsite which we named Thatcher. I built a three-roomed adobe house in Thatcher ward (it being the second house built on the townsite) and we moved into it. I gave a lot for a schoolhouse and the few Saints who were settling here then built an adobe building on it. The mesquite was so thick that when we tried to go any place we were very fortunate if we did not get lost. I gave the Seventies a lot, but they never made any use of it; also gave the bishop a lot for tithing purposes. The Academy was afterward built on it."
Layton, aided by his many sons, was active in business, as well as in the faith, operating stores, a flour mill, an ice factory and a number of stage lines, one of which stretched all the way from Bowie Station through the Gila Valley, to Globe, and, through the Tonto Basin, to Pine and Fort Verde, the longest stage mail line in the Southwest at the time.
The transfer of headquarters of St. Joseph Stake appears to have been determined upon very soon after the arrival of Layton at St. David. One of his counselors, David P. Kimball, visited Smithville March 10, 1883, and in May Layton himself was on the ground, visiting Smithville (Pima) and Safford. There was approval of the new settlement of Curtis on May 10 and on the 13th was location of the townsite of Thatcher.
At this time there appears to have been determination to move headquarters of the Stake from St. David to Smithville, where the first formal quarterly conference of the Stake was held June 3. No record can be found of this transfer nor of the subsequent change to Thatcher.
A New Leader on the Gila
In 1897 President Layton's health declined and on January 27, 1898, he was released from his spiritual office, to which was appointed Andrew Kimball, this with a letter from President Wilford Woodruff, expressing the highest appreciation of Layton's labors. Christopher Layton left Arizona June 13, 1898, for his old home in Kaysville, Utah, where he died August 7. At a reunion, about six years ago, of the Layton descendants and their families, were present 594 individuals.
Andrew Kimball, successor to the presidency of St. Joseph Stake, had formal installation January 30, 1898, at the hands of Apostles John Henry Smith and John W. Taylor, at the same time there being general reorganization of the Church subdivision. President Kimball, who still most actively is in office, is a son of the noted Apostle Heber C. Kimball, First Counselor to President Brigham Young. President Kimball from the very first showed keen enthusiasm in the work of upbuilding his community. In October of the year of his installation he returned to Utah, like the spies returned from the land of Canaan, bringing equally large stories of the fertility of the new land. Instead of bearing a huge bunch of grapes, he had to take with him photographs, in order to secure reception of his stories of corn that was sixteen feet tall, Johnson grass eight feet high, a sweet potato that weighed 36 pounds, of peaches too big to go into the mouth of a preserving jar, sunflower stalks that were used for fence poles, weeds that had to be cut with an ax and sugar cane that grew four years from one planting. On the strength of his enthusiasm, very material additions were made to the population of the Gila Valley, and the President even yet keeps busy in missionary work, not only of his Church, but work calculated to assist in the upbuilding of the Southwest along irrigated agricultural lines.
Church Academies of Learning
Every Mormon community gives especial attention to its schools, for education in the regard of the people follows closely after their consideration of spiritual affairs. The normal schools of the State always have had a very large percentage of the youth of the faith, training to be teachers.
Three of the four Arizona Stakes maintain academies, wherein the curriculum also carries religious instruction. The largest of the three Church schools, at Thatcher, lately was renamed the Gila Normal College. It was established in January, 1891, under instruction that had been received over two years before from the general Church Board of Education. Its first sessions were in the meetinghouse at Central, with Joy Dunion as principal. The second year's work was at Thatcher, where the old adobe meetinghouse was occupied. Thereafter a tithing house was used and was expanded for the growing necessities of the school, which has been in continuous operation ever since, with the exception of two years following 1896, when the finances of the Stake were at low ebb. The academy was revived on assumption of Andrew Kimball to the Stake Presidency, under Principal Emil Maeser, he a son of one of Utah's most noted educators. Andrew C. Peterson has been in charge of the school most of the time since 1906. In 1909 was occupied a new building, erected and furnished at a cost of about $35,000. Leland H. Creer now is principal.
At St. Johns the St. Johns Stake Academy was founded January 14, 1889, with John W. Brown as its first principal. The present building was dedicated December 16, 1900. Howard Blazzard now is in active charge, while Stake President David K. Udall, first president of the Academy's Board, still occupies the same position, after 27 years of service.
The Snowflake Stake Academy was founded, with E.M. Webb in charge, only a week later than that of St. Johns. The two institutions for many years were the only means provided for local education, beyond the grammar grades. At Snowflake industrial and agricultural courses are given prominence in the curriculum. Thanksgiving Day, 1910, fire destroyed the large school building, which was replaced by a more modern structure, that cost $35,000 and that was dedicated Thanksgiving Day, 1913. For years the school was directed by Joseph Peterson.
At Mesa, Chandler and Gilbert are maintained seminaries, mainly for advanced instruction in Church doctrine.
Movement Into Mexico
Looking Over the Land
The Mormon settlement of Mexico, as elsewhere told, was a cherished plan of Brigham Young, who saw to the southward a land wherein his Church, its doctrines and influence could find room for expansion. He died while the southern migration started by him still was far short of a Mexican destination, though that country had been explored to an extent by several missionary parties.
The first Mormons to enter Mexico were the soldiers of the Mormon Battalion who, in 1846, passed south of the Gila in Mexican territory, and then entered the present Mexico by a swing of the column southward from the San Bernardino ranch around to the valley of the San Pedro. The D.W. Jones party was the first missionary expedition into Mexico, crossing the Rio Grande at Paso del Norte, the present Juarez, January 7, 1876. The Pratt-Stewart party, including Meliton G. Trejo, was in northern Mexico early in '77, and small missionary parties followed thereafter from time to time.
November 15, 1879, Apostle Moses Thatcher was in Mexico City with J.Z. Stewart and Trejo, there founding the first organization of the Church within the Republic.
Decided impetus was given the southward movement when it became evident that the national prosecution against plural marriage was to be pushed to the extreme. January 4, 1883, with the idea of finding an asylum for the Saints in Mexico, Apostle Thatcher traveled from St. David on the San Pedro, to the southeast as far as Corralitos, where some arrangement was made for lands. In the following September, another party from St. David explored the country along the Babispe River. Still more important, November 2, 1884, Apostles Brigham Young, Jr., and Heber J. Grant investigated the Yaqui River section of Sonora, this with three companies of prospective settlers from the Salt River, Gila and San Pedro Valleys, together with some additions from Salt Lake.
In January, 1885, migration was under personal charge of President John Taylor, who, after a notable conference at St. David, as noted in the history of that section, led a party southward into Sonora and held a satisfactory conference with Governor Torres, yet made no settlement. In the same month, however, notation has been found that Alexander F. Macdonald was at Corralitos, Chihuahua, from Mesa. A few parties were in that locality in February, 1885, one expedition of seventy having come from Arizona, under Captain Noble. Something of a setback was known when, on April 9, 1885, the Governor of Chihuahua ordered departure of all Mormon settlers within his State. Apostles Young and Thatcher, May 18, visited the City of Mexico and secured from the federal government permission for the immigrants to remain.
Colonization in Chihuahua
It was in 1886 that the main Mormon exodus traveled across the border. The way had been prepared by the organization of a Colorado corporation, the Mexican Colonization & Agricultural Company, this under the management of Anthony W. Ivins, a northern Arizona pioneer. This company had been granted the usual colonists' privileges, including the introduction, without duty, of livestock, agricultural implements and household effects, but had no special concessions. It was given the usual exemption from taxation for ten years. Through this company, land was acquired at Colonia Juarez and Colonia Diaz, by purchase from Ignacio Gomez del Campo and others. Payment was made with money that had been donated in Utah and from Church funds.
Colonies were established, in which were consolidated the Mormons already south of the line and the newcomers. Diaz was on the Janos River, near the Mexican town of Ascension, and Colonia Juarez was 75 miles upstream on a branch of the Janos river, the Piedras Verdes. At the former place about 100,000 acres were acquired and at the latter 25,000. A prior settlement at Corralitos had been established in the fall of 1884. Juarez had the first meeting-house, built January 31, 1886, but the town had to be moved two miles, in January, 1887, on discovery that the site was outside of the lands that had been purchased.
Largely from data secured from Mr. Ivins is found much of detail concerning northern Mexican settlement. One important step was the acquirement in 1886, of 100,000 acres of Mexican government timber land in the Sierra Madre Mountains, near Colonia Juarez, and on this tract was established Colonia Pacheco, wherein the main industry was lumbering. Then two other mountain tracts were acquired, of 6000 acres each, upon which were established Colonia Garcia and Colonia Chuichupa, sixteen miles to the southwest of Colonia Juarez. In 1889 was established Colonia Dublan, upon a 60,000-acre tract that was most valuable of all, considered agriculturally. Naturally this became the strongest of all the settlements of the colonist company.
There had been exploration, however, to the westward, in the State of Sonora, and in 1896, a tract of 110,000 acres was acquired on the Babispe River. There was established Colonia Oaxaca. The land was mainly valuable for grazing, but some good farming land was along the river. Twenty-five miles below Oaxaca, three years later was acquired a tract of 25,000 acres, whereon Colonia Morelos was established, to be the center of an agricultural section, with attached grazing land.
Prosperity in an Alien Land
As colonization generally was directed from a central agency, each of the colonies had somewhat the same method of establishment and of operation, this founded upon the experience of the people in Utah and Arizona. There would be laid out a townsite, near which would be small tracts of garden land, and farther away larger tracts of agricultural and grazing land, sold to the colonists at cost with ample time for payment, title remaining in the company until all the purchase price had been paid. In each colony one of the very first public works was erection of a schoolhouse, used as a house of worship and for public hall, as well. Graduates from the colony grammar schools could be sent to an academy at Colonia Juarez, where four years' high school work was given. Skilled teachers were secured wherever possible. Instruction was free, both to the children of the colonists and to the Mexicans. Wherever sufficient school maintenance could not be provided, the deficiency was made up by the Church.
In each colony the rough homes of adobe or rock later were replaced by houses of lumber or brick, until, it is told, these Mexican towns were among the best built known in the Southwest.
Agriculture was notably successful. There were fine orchards, vegetables were abundant and good crops of grain and potatoes were known. The best breeds of cattle and horses were imported and improved agricultural machinery was brought in. Hundreds of miles of roads were constructed by the colonists, turned over to the government without cost, and taxation was cheerfully paid on the same basis as known by neighboring Mexican settlements.
Wherever water could be developed were well-surveyed ditches, heading on the Casas Grandes, Janos and Babispe Rivers and their tributaries, though, without reservoirs, there often was shortage of water. Water power was used for the operation of grist and lumber mills and even for electric lighting. By 1912 there were five lumber and shingle mills, three grist mills, three tanneries, a shoe factory and other manufacturing industries and there was added a telephone system, reaching all Chihuahua colonies.
In general, relations with the Mexican government and with the neighboring Mexicans appear to have been cordial. Possibly the best instance of this lies in an anecdote concerning the visit to the Chihuahua State Fair of President Porfirio Diaz. There he saw a remarkable exhibit of industry and frugality presented by the Mormon colonies, including saddles and harness, fruit, fresh and preserved, and examples of the work of the schools. Then it was the General fervently exclaimed, "What could I not do with my beloved Mexico if I only had more citizens and settlers like the Mormons."
The colonists took no part in the politics of the country. Only a few became Mexican citizens. Junius S. Romney stated that in each settlement pride was taken in maintaining the best ideals of American government. Occasionally there was irritation, mainly founded upon the difference between the American and Mexican judicial systems. According to Ammon M. Tenney, in all the years of Mormon occupation, not a single colonist was convicted of a crime of any sort whatever. In 1912 the colonists numbered 4225.
Abandonment of the Mountain Colonies
At the break-up of the Diaz government, May 25, 1911, fear and disorder succeeded peaceful conditions that had been known in the mountain settlements. Sections of Chihuahua were dominated by Villa, Salazar, Lopez, Gomez and other revolutionary leaders. A volume might be written upon the experiences of the colonists on the eastern side of the mountains. There would appear to have been little prejudice against them and little actual antagonism, but they had amassed a wealth that was needed by the revolutionary forces, and there were recurring demands upon them for horses, wagons, supplies, ammunition and finally for all weapons. Patience and diplomacy were needed in the largest degree in the conferences with the Mexican military leaders. Soon it was evident, however, that nothing remained but flight to the United States. July 29, 1912, most of the settlers were hurried aboard a train, almost without time in which to change their clothing. The stores and public buildings were closed. The colonists were huddled, with small personal property, into boxcars or cattle cars and hauled from Colonia Dublan to El Paso. There, there was immediate assistance by the City of El Paso and the United States government, soon reinforced by friends and relatives in Arizona and Utah. At one time 1500 Mormon refugees were encamped in El Paso.
A. W. Ivins tells:
"As soon as the colonists were gone, a campaign of looting and destruction was commenced by the Mexican revolutionist and local Mexicans near the colonies. The stores were broken into and looted of hundreds of thousands of dollars worth of merchandise. Private homes were treated in the same manner. Livestock was appropriated, until almost every available thing was carried away or destroyed. There was little wanton destruction of property except at Colonia Diaz, where the better part of the residences and public buildings was burned. The homes and farm buildings were not destroyed."
Some of the colonists returned as soon as a degree of safety was assured, to check up the property remaining and to plan for the eventual return of their people. But again there had to be an exodus, this late in December, 1915. At that time it is told that Villa was only a few miles away, preparing to march upon the Mormon settlements, with all orders given to that end. But in the morning the plans were changed, apparently by celestial intervention, and he marched his men in another direction, into the Galiana Valley.
On one of the flights, after all but the most vigorous of the men had departed, there came peremptory demand for surrender of all arms and ammunition. Some guns were surrendered, but the best had been deposited at a mountain rendezvous. To that point the men hurried and, well-armed and well-mounted, made their way by mountain trails to the border, avoiding conflict with Mexican bands that sought to bar the way.
Sad Days for the Sonora Colonists
In 1905 was known a disastrous flood, which at Oaxaca swept away forty brick houses, though without loss of life. At Morelos a number of houses were swept away and about 1000 acres of choice farming land was rendered worthless. Then Morelos and Oaxaca colonists in the Batepito Valley, nine miles north of Morelos, founded Colonia San Jose, with new canals, in addition to those of the Babispe. In 1912, Colonia Morelos had in granary over 50,000 bushels of wheat, while the orchards, gardens and alfalfa fields had produced an abundance. These Sonora colonists had 4000 acres of cultivated and fenced lands.
A flour mill was operated, succeeding one that had been destroyed by fire of incendiary origin. The Morelos canal had cost $12,000. Many local industries had been established, a good schoolhouse was in each settlement and no saloons were tolerated. In general, there was good treatment from the national Mexican government, though "local authorities had demands called very oppressive and overbearing."
War came to the western colonies in November, 1911, on the arrival of a band of seventy men under Isidro Escobosa, repulsed at El Tigre and fleeing to Morelos, followed by federal cavalry, who are reported to have been at least as destructive as the bandits. Thereafter was continuous grief for the colonists. In June, 1500 federals were quartered on the streets and in the school buildings at Morelos, with open depredations upon the settlers' personal property, and scandalous conditions from which no appeal was effective. There then was demand for wagons and teamsters to accompany the federals. The settlers sent their horses into secret places in the mountains and thus saved most of them. Much the same conditions were known at Oaxaca.
When it became evident that Mexican conditions were unendurable, the sick and the older people were sent into the United States. August 30, 1912, following news that the rebel Salazar, was marching into Sonora, a large number of women and children were sent northward. Sixty wagons constituted the expedition, carrying 450 people. The journey was through a rough country, in which there was one fatal accident, and in the rainy season, with attendant hardship. At Douglas was cordial reception, with assistance by the United States and by citizens. September 3, still more of the women and children went northward, leaving about 25 men in the colonies, as guards.
Occasional parties kept up connection between the border and the colonies for some time thereafter. A few of the expeditions were captured by the Mexicans and robbed.
The colonies had been entirely abandoned for some time when a Mormon party from Douglas returned on a scouting trip. According to a chronicler of the period:
"On arriving at the colonies they found that every house had been looted and everything of value taken, sewing machines and furniture ruthlessly smashed up and lying around as debris, while house organs, which were to be found in nearly every Mormon home, were heaps of kindling wood. The carcasses of dead animals lay about the streets, doors and windows were smashed in, stores gutted and the contents strewn everywhere about, while here and there a cash register or some other modern appliance gave evidence of the hand of prejudice-destroying ignorance."
In October, Consul Dye of Douglas made a formal inspection.
Some of the colonists returned when conditions apparently had bettered, and there is at hand a record of what may be considered to have been the final abandonment. In the first days of May, 1914, at Douglas, 92 Americans from the three Sonora colonies, arrived in 21 wagons, being the last of the colonists. They practically had been ordered out, after having been notified by the American Secretary of State that the protection of their country would not be extended to them. Most of their property was left behind, at the mercy of the Mexican authorities.
Congressional Inquiry
In September, 1912, at El Paso, was an investigation under the terms of a Senate resolution, which sought to find whether the Mexican troubles had been incited by American citizens or corporations. Senator Smith of Michigan was chairman of the committee. At the hearings there was repeated inquiry apparently seeking to demonstrate that the Standard Oil Company, to a degree, was responsible for the Madera revolution. There also was considerable inquiry, apparently hostile, seeking to define ulterior reasons why the Mormons should have chosen Mexico as an abiding place. The investigation covered all parts of Mexico where American interests had suffered, and only incidentally touched the Mormon settlements. There was ample evidence to the effect that the Mormons retained their American citizenship and American customs, that they had lived in amity with the former stable Mexican government, that any troubles they may have had were not due to any actions of their own, but to the desire for loot on the part of the roaming national and revolutionary soldiery and that their departure was forced and necessary. No especial definition seems to have been given to the exact amount of the loss suffered, but there was agreement that the damage done to these American citizens was very large. At the outbreak of the revolution, according to evidence presented, guarantees had been received by the Mormons from both of the major Mexican factions, but, when these guarantees were referred to, General Salazar sententiously observed, "They are but words."
Repopulation of the Mexican Colonies
A few valiant souls returned to the colonies and remained as best they could, forming nuclei for others who have drifted back from time to time, though neither their going nor coming was under direct Church instruction.
Early in 1920, President J.C. Bentley of the Juarez Stake told of the revival of the Mexican missions, and in the latter part of the same year, A.W. Ivins, returning from the Chihuahua colonies, told that 779 colonists were found, approximately one-fifth of the total number of refugees. To a degree their property had been maintained and their orchards kept alive by the few who had remained over the troublous period. The academy at Colonia Juarez had been running some time, with 100 students. He told of the great work of reconstruction that would have to be done, in restoration of fences and homes, and expressed confidence that all now would be well under the more stable government that has been provided in the southern republic.
There was restoration of order in Mexico in 1920 and assumption of an apparently stable political government under President Alvaro Obregon, a Sonora citizen, with whom is associated P. Elias Calles, who had somewhat to do with the Morelos-Oaxaca troubles. Assurances have been given that protection will be extended to all immigrants, the Mormon land titles have been accepted and a fresh movement southward has been started across the border. But there are many, possibly a half of those who fled, who will not return. They have established themselves, mainly in Arizona, under conditions they do not care to leave. So, it is probable, further extension southward of the Church plans of agricultural settlement will be a task that will lie upon the shoulders of a younger generation.
Modern Development
Oases Have Grown in the Desert
The Mormons of Arizona today are not to be considered in the same manner as have been their forebears. The older generation came in pilgrimages, wholly within the faith, sent to break the wilderness for generations to come. These pioneers must be considered in connection with their faith, for through that faith and its supporting Church were they sent on their southward journeyings. Thus it happens that "Mormon settlement" was something apart and distinctive in the general development of Arizona and of the other southwestern sections into which Mormon influences were taken. It has not been sought in this work even to infer that Mormons in anywise had loftier aspirations than were possessed by any other pioneer people of religious and law-abiding sort. However, there must be statement that the Mormons were alone in their idea of extension in concrete agricultural communities. Such communities were founded on well-developed ideals, that had nothing in common with the usual frontier spirit. They contained no drinking places or disorderly resorts and in them rarely were breaches of the peace. Without argument, this could have been accomplished by any other religious organization. Something of the sort has been done by other churches elsewhere in America. But in the Southwest such work of development on a basis of religion was done only by the Mormons.
There was need for the sustaining power of Celestial Grace upon the average desert homestead, where the fervent sun lighted an expanse of dry and unpromising land. The task of reclamation in the earlier days would have been beyond the ability and resources of any colonists not welded into some sort of mutual organization. This welding had been accomplished among the Mormons even before the wagon trains started southward. Thereafter all that was needed was industry, as directed by American intelligence.
Prosperity Has Succeeded Privation
Today the Mormon population of Arizona does not exceed 25,000, within a total population of over 300,000. The relative percentage of strength, however, is larger than the figures indicate, this due, somewhat, to the fact that the trend of Mormon progress still is by way of cultivation of the soil. Of a verity, a family head upon a farm, productive and independent, is of larger value to the community and of more importance therein than is the average city dweller.
The immigrant from Utah who came between 1876 and 1886 no longer has the old ox-bowed wagon. His travel nowadays is by automobile. His log or adobe hut has been replaced by a handsome modern home. His children have had education and have been reared in comfort that never knew lack of food. Most of the Mormon settlements no longer are exclusively Mormon. There has come a time when immigration, by rail, has surrounded and enveloped the foundations established by the pioneers.
To the newer generation this work is addressed especially, though its dedication, of right, is to the men and women who broke the trails and whose vision of the future has been proven true. Many of the pioneers remain and share with their children in the benefits of the civilization that here they helped to plant. The desert wilderness has been broken and in its stead oases are expanding, oases filled with a population proud of its Americanism, prosperous through varied industry and blessed with consideration for the rights of the neighbor.
Bancroft, Hubert Howe,History of Arizona and New Mexico,History of Nevada,History of California: San Francisco, 1889.Bartlett, John R.,Personal Narrative: Appleton, 1854.Beadle, S.H.,Western Wilds: Jones Bros., Cincinnati, 1878.Church Chronology,Deseret News, Salt Lake.Church Historian's Office,Mss. data of Arizona Stakes and Wards.Cooke, Col. P. St. George,Conquest of New Mexico and California: Putnam's Sons, New York, 1878.Dellenbaugh, F.S.,Breaking the Wilderness: Putnam's Sons, 1908.The Romance of the Colorado River: 1909.A Canyon Voyage, New York, 1908.Donaldson, Thomas,Moqui Pueblo Indians: Census Bureau, 1893.Englehardt, Rev. Zephyrin,Missions of California: 4 vols., Barry Co., San Francisco, 1905-15.Farish, Thos. E.,History of Arizona: 8 vols., Filmer Co., San Francisco, 1915-18.Fish, Joseph,Mss. History of Arizona.Gregory, Herbert,The Navajo Country: Interior Dept., 1916.Hamblin, Jacob,Personal Narrative, by Little: Deseret News, 1909.Hinton, R.J.,Handbook to Arizona: Payot-Upham, San Francisco, 1878.Hodge, F.W.,Handbook of the American Indians: Bureau of American Ethnology.James, Dr. Geo. Wharton,In and Around the Grand Canyon: Little-Brown Co., Boston, 1900.Jenson, Andrew,Biographical Encyclopedia: 3 vols. Deseret News, 1900, 1910, 1920.Jones, D.W.,Forty Years Among the Indians: Salt Lake, 1890.Layton, Christopher,Autobiography (Mrs. Selina L. Phillips, John Q. Cannon): Deseret News,1911.McClintock, Jas. H.,History of Arizona: 2 vols., Clarke Co., Chicago, 1916.Munk, Dr. J.A.,Arizona Sketches: Grafton Press, N.Y., 1905Powell, J.W.,Canyons of the Colorado: Flood-Vincent, Meadville, Penn., 1895.Roberts, B.H.,History of the Mormon Church: Salt Lake.Standage, Henry,Mss. Story of Mormon Battalion.Twitchell, Ralph W.,Leading facts of New Mexican History: Torch Press, Cedar Rapids, IA.,1911.Tyler, Daniel,Mormon Battalion: Salt Lake, 1881.Whitney, Orson F.,History of Utah: 3 vols., Geo. Q. Cannon Co., Salt Lake, 1892.
(Capital letters indicate present settlement names)See map of Arizona
ADAIR, Fools Hollow—2 1/2 m. w. of ShowlowALGODON, Lebanon—7 m. se. of ThatcherALMA, Stringtown—about 1 m. w. of MesaAllen City, Allen Camp, Cumorah, ST. JOSEPH—Little Colorado settlementALPINE, Frisco, Bush Valley—60 m. se. of St. JohnsApache Springs—at Forest DaleApache Springs—sw. of Pinetop, Cooley's last ranchAmity and Omer, Union, EAGAR—upper Round ValleyArivaipa Canyon—western route Gila Valley to San PedroARTESIA—in Gila Valley, about 18 m. se. of ThatcherASHURST, Redlands, Cork—about 15 m. nw. of Thatcher
Badger Creek—on Mormon wagon road 10 m. w. of Lee's FerryBagley, Walker, TAYLOR—3 m. s. of SnowflakeBallenger, Brigham City—was Little Colorado townBeaver Dams, LITTLEFIELD, Millersburg—nw. corner of StateBeaver Ranch, Woolf Ranch, Lone Pine Crossing, Reidhead—12 m. s. ofSnowflakeBerardo, Horsehead Crossing, HOLBROOK—on Little ColoradoBinghampton—6 m. n. of Tucson; near Ft. LowellBisbee—in se. Arizona, near Mexican borderBitter Springs—on Mormon road, 18 m. s. of Lee's FerryBlack Falls—on Little Colorado, 56 m. s. of Moen CopieBLUEWATER—in New Mexico on rr. 107 m. w. of AlbuquerqueBonelli's, STONE'S FERRY—near mouth of Virgin r.Brigham City, Ballenger—was Little Colorado r. settlementBuckskin Mountains—between Kanab and Colorado r.BUNKERVILLE—Muddy settlement, 45 m. sw. of St. GeorgeBurke Tanks—On road Pleasant Valley to Grand FallsBRYCE—in Gila Valley, 2 m. n. of PimaBush Valley, Frisco, ALPINE—60 m. se. of St. Johns
CALLVILLE, Call's Landing—16 m. w. of mouth of Virgin r.CEDAR RIDGE—on Mormon road, 33 m. s. of Lee's FerryCedar Ridge—10 m. ne. of Pleasant ValleyCedar Springs—Barney & Norton Double "N" ranch, 30 m. sw. of ThatcherCENTRAL—3 m. w. of Thatcher, in Gila ValleyCHANDLER—8 m. s. of MesaClark's Ranch—Just off Ft. Apache road, near ShowlowClay Springs—Snowflake StakeCluffs Cienega—6 m. e. of Pinetop, embraces new town of CooleyCOLTER—17 m. se. of SpringervilleColumbine—near top of Mt. Graham, Graham Co.COOLEY—at lumber camp near Pinetop, rr. terminusCooley's ranch—At Showlow—C.E. Cooley's first ranchCooley's ranch—where C.E. Cooley died, sw. of PinetopCumorah, Allen's Camp, ST. JOSEPH—Little Colorado settlementCONCHO, Erastus—about half way between Snowflake and St. JohnsCork, Redlands, ASHURST—15 m. nw. of ThatcherCrossing of the Fathers, Vado de los Padres, El Vado, Ute Crossing,Ute Ford—Colorado river crossing just n. of Utah lineCurtis, EDEN—about 15 m. nw. of Thatcher, in Gila Valley
DOUGLAS—near Mexican border, se. Arizona
EAGAR, Round Valley—2 m. s. of SpringervilleEagle Valley—upper end of Muddy ValleyEastern Arizona Stake—1878. Included wards e. of Holbrook in ne. ArizonaEast Pinedale, PINEDALE—15 m. sw. of SnowflakeEast Verde—Mazatzal City—was near Payson, in n. Tonto BasinEDEN, Curtis—about 15 m. nw. of Thatcher in Gila ValleyEllsworth—was 1-3/4 m. s. of ShowlowEmery—w. of Fort Thomas in Gila ValleyEnterprise—was near San Jose, 15 m. e. of ThatcherErastus, CONCHO—about half way between Snowflake and St. JohnsEureka Springs—in Arivaipa Valley about 25 m. sw. of Thatcher
Fairview, LAKESIDE, Woodland—about 30 m. s. of SnowflakeFairview, Matthews, GLENBAR—10 m. nw. of Thatcher in Gila ValleyFools Hollow, ADAIR—in ravine 2-1/2 m. w. of ShowlowForest Dale—8 m. sw. of ShowlowFORT DEFIANCE—near N.M. line 30 m. n. of Santa Fe rr.Fort Milligan—was 1 m. w. of present EagarFort Moroni, Fort Rickerson—7 m. nw. of Flagstaff in LeRoux FlatFort Thomas—in Gila Valley, 22 m. nw. of ThatcherFort Utah, Utahville, Jonesville, LEHI—3 m. ne. of MesaFRANKLIN—near N.M. line 50 m. e. of ThatcherFREDONIA, Hardscrabble—3 m. s. of Utah line, 8 m. s. of KanabFrisco, ALPINE, Bush Valley—near N.M. line 60 m. se. of St. Johns
Gila Valley—in Graham Co., in se. ArizonaGILBERT—6 m. se. of MesaGLENBAR, Fairview, Matthews—10 m. w. of Thatcher in Gila ValleyGLOBE—80 m. nw. of ThatcherGRAHAM—across the Gila river n. of ThatcherGrand Falls—on Little Colorado, 5 m. below ford and 47 m. below WinslowGrand Wash—leads s. of St. George into Colorado r.Grant, Heber, LUNA—across N.M. line, 40 m. se. of SpringervilleGREER—15 m. sw. of Eagar
HARDYVILLE—landing on Colorado, about 90 m. s. of Callville Hayden,Zenos, Mesaville, MESA—Headquarters of Maricopa Stake, 16 m. e. ofPhoenixHAYDEN—35 m. s. of GlobeHayden's Ferry, San Pablo, TEMPE—9 m. e. of PhoenixHeber, Grant, LUNA—across N. M. line, 40 m. se. of SpringervilleHEBER—near Wilford, 50 m. sw. of HolbrookHEREFORD—on San Pedro, 33 m. s. of St. DavidHOLBROOK, Horsehead Crossing, Berardo—on Little ColoradoHorsehead Crossing, Berardo, HOLBROOK—on Little ColoradoHouse Rock Springs—on Mormon road, 38 m. sw. of Lee's FerryHUBBARD—6 m. nw. of ThatcherHUNT—on Little Colorado, 17 m. nw. of St. Johns
Jacob's Pools—on Mormon road, 27 m. sw. of Lee's FerryJOHNSON'S—on Mormon road, 14 m. ne. of Kanab, n. of Utah lineJohnsonville, Nephi—was successor of Tempe ward, 3 m. w. of MesaJonesville, Utahville, Ft. Utah, LEHI—3 m. ne. of MesaJoppa—in Snowflake StakeJunction (City), RIOVILLE—at junction of Muddy r. with Virgin r.Juniper, LINDEN—8 m. w. of Showlow
KANAB—just n. of Utah line, about 65 m. e. of St. George
LAKESIDE, Fairview, Woodland—ward 30 m. s. of SnowflakeLAVEEN—on Salt River, 12 m. sw. of PhoenixLAYTON—3 m. e. of ThatcherLebanon, ALGODON—in cotton district, 7 m. se. of ThatcherLee Valley—15 m. sw. of EagarLEE'S FERRY, Lonely Dell—on Colorado r., 18 m. s. of Utah lineLEHI, Jonesville, Utahville, Ft. Utah—ward 3 m. ne. of MesaLeRoux Springs and Flat—about 7 m. nw. of Flagstaff, location of Ft.MoroniLimestone Tanks—on Mormon road, 27 m. s. of Lee's FerryLINDEN, Juniper—8 m. w. of ShowlowLittle Colorado Stake—first Arizona Stake, embraced Little ColoradosettlementsLITTLEFIELD, Beaver Dams, Millersburg—on Virgin r., 3 m. e. of NevadalineLOGAN, West Point—s. of Muddy r., 15 m. w. of St. JosephLonely Dell, LEE'S FERRY—crossing on Colorado r., 18 m. s. of Utah lineLone Pine, Beaver ranch, Woolf ranch, Reidhead—12 m. s. of SnowflakeLUNA (Valley), Grant, Heber—across N.M. line, 40 m. se. of Springerville
Macdonald—on San Pedro, 5 m. s. of St. DavidMARICOPA STAKE—Headquarters at MesaMatthews, Fairview, GLENBAR—10 m. nw. of Thatcher in Gila ValleyMazatzal City—in Tonto Basin, on East Verde r.McClellan Tanks—on Mormon road, about 35 m. s. of Lee's FerryMeadows—on Little Colorado r., 8 m. nw. of St. JohnsMESA, Hayden, Zenos, Mesaville—Maricopa Stake Headquarters, 16 m. e. ofPhoenixMESQUITE—on n. side of Virgin r., 1 m. w. of Nevada lineMIAMI—6 m. w. of Globe, 86 m. nw. of ThatcherMilligan Fort—was 1 m. w. of present EagarMillersburg, Beaver Dams, LITTLEFIELD—on Virgin r., nw. corner ofArizonaMillville—was on Mogollon plateau, 35 m. s. of FlagstaffMill Point—6 m. nw. of St. Thomas on Muddy r.Miramonte—9 m. w. of BensonMoaby, Moa Ave, Moen Abi, Moanabby—7 m. sw. of Tuba, 60 m. s. of Lee'sFerryMOCCASIN SPRINGS—3 m. n. of Pipe SpringsMOEN COPIE—was mission headquarters, 2 m. s. of TubaMohave Spring—in Moen Copie wash, s. of TubaMormon Dairy—near Mormon Lake, belonged to Sunset and Brigham CityMormon Lake—about 28 m. se. of Flagstaff, 50 m. w. of SunsetMormon Road—west extension of Spanish Trail, St. George to Los AngelesMormon Road—wagon road from Lee's Ferry to Little Colorado r.Mormon Range—at head of Muddy Valley, now se. NevadaMormon Flat—on Apache Trail, Phoenix to Globe, 20 m. ne. of MesaMormon Fort—n. of Las Vegas, in NevadaMortensen, Percheron, East Pinedale—Just e. of Pinedale settlementMt. Carmel, Winsor—United Order ward in Long Valley n. of Kanab, UtahMt. Trumbull—in Uinkarat Mnts., 30 m. w. of mouth of Kanab WashMt. Turnbull—37 m. nw. of ThatcherMuddy, river and valley, in present Nevada, near nw. corner of ArizonaMusha Springs—just s. of Tuba, townsite of Tuba City, n. of Moen Copie
Navajo, Savoia, RAMAH—in N. M., 22 m. n. of Zuni, 80 m. ne. of St. JohnsNavajo Spring—on Mormon road, 8 m. s. of Lee's FerryNavajo Wells—16 m. e. of Kanab, in Utah, foot of Buckskin mts.Nephi, Johnsonville—was successor of Tempe ward, 3 m. w. of MesaNUTRIOSO—17 m. se. of Springerville
Obed—was on Little Colorado r., 3 m. sw., across river, from St. JosephOmer and Amity, Union, EAGAR—in lower Round Valley, Apache Co.OVERTON, Patterson's Ranch—8 m. nw. of St. Thomas, NevadaORAIBI—Indian village, about 40 m. se. of Moen CopieOrderville—was United Order ward in Long Valley, n. of Kanab, in Utah
PAPAGO—Indian ward on both sides of Salt r., just nw. of Mesa.Paria River—enters Colorado r. from n., just above Lee's FerryPatterson's Ranch, OVERTON—8 m. nw. of St. Thomas, NevadaPAYSON—in upper Tonto Basin, 75 m. w. of ShowlowPeach Springs—10 m. ne. of station of same name on Santa Fe, 58 m. w. ofAsh ForkPearce's Ferry—Colorado r. crossing at mouth of Grand WashPenrod, PINETOP—12 m. se. of ShowlowPercheron, Mortensen, PINEDALE—15 1/2 m. w. of ShowlowPHOENIX—Capital of Arizona, in Salt River ValleyPIMA, Smithville—in Gila Valley, 6 m. nw. of ThatcherPINE—on Pine Creek, Tonto Basin, 70 m. w. of n. of Roosevelt damPINEDALE, Percheron, Mortensen—15-1/2 m. w. of ShowlowPine Springs—near Pine Creek in Tonto BasinPINETOP, Penrod—12 m. se. of ShowlowPIPE SPRINGS, Winsor Castle—on Mormon road, 20 m. sw. of KanabPLEASANTON—in Williams Valley, N. M., 36 m. s. of Luna ValleyPLEASANT VALLEY—location of sawmill and dairy, 25 m. se. of FlagstaffPOMERENE—4 m. n. and e. of Benson
RAMAH, Navajo, Savoia—in N. M., 80 m. ne. of St. JohnsRAY—25 m. sw. of GlobeRedlands, ASHURST, Cork—about 15 m. nw. of ThatcherREIDHEAD, Beaver Ranch, Woolf Crossing, Lone Pine Crossing—10 m. s. ofTaylorRICHVILLE, Walnut Grove, 18 m. s. of St. JohnsRIOVILLE, Junction (City)—junction of Muddy r. with Virgin r.Round Valley, EAGAR—35 m. s. of St. Johns
ST. JOHNS, Salem—St. Johns Stake hdqrs., 60 m. se. of HolbrookST. JOHNS STAKE—Embraces eastern Arizona, n. of Graham Co.ST. DAVID—on San Pedro r., 7 m. se. of Benson in se. ArizonaST. JOSEPH—5 m. n. of Overton, n. side of Muddy r., now in NevadaST. JOSEPH, Allen Camp, Cumorah—on Little Colorado r., 10 m. w. ofHolbrookST. JOSEPH STAKE—embraces se. Arizona, hdqrs. at ThatcherST. THOMAS—w. side of Muddy, 1-3/4 m. above junction with Virgin r.SAFFORD—3 m. e. of ThatcherSalem, ST. JOHNS—St. Johns Stake hdqrs., 60 m. se. of HolbrookSalt Lake—33 m. e. of St. Johns; is in New MexicoSalt Mountains—Salt deposits on Virgin r., below St. ThomasSan Francisco Mountains—n. of FlagstaffSAN BERNARDINO, Cal.—about 50 m. e. of Los AngelesSan Bernardino Ranch—in extreme se. comer of ArizonaSan Pablo, Hayden's Ferry, TEMPE—9 m. e. of PhoenixSan Pedro—river and valley in se. ArizonaSavoia, Navajo, RAMAH—Savoia was 6 m. e. of present RamahSHOWLOW—22 m. s. of SnowflakeSHUMWAY—ward on Silver creek, 7 m. s. of SnowflakeSimonsville—was mill location, 6 m. nw. of St. ThomasSmithville, PIMA—6 m. nw. of Thatcher, once St. Joseph Stake hdqrs.SNOWFLAKE—Snowflake Stake hdqrs., 30 m. s. of HolbrookSNOWFLAKE STAKE—embraces practically Navajo CountySoap Creek (Springs)—on Mormon road, 16 m. sw. of Lee's FerrySOLOMONVILLE—e. end of Gila ValleySPRINGERVILLE—35 m. se. of St. JohnsStinson Valley—former name of valley in which Snowflake is locatedSTONE'S FERRY, Bonelli's—Colorado r. crossing, w. of mouth of Virgin r.Strawberry Valley—in n. Tonto BasinSulphur Springs Valley—in se. ArizonaSunset, Sunset Crossing—Little Colorado r. settlement, 25 m. w. of St.JosephSunset Sawmill—was 7 m. s. of Mormon DairySurprise Valley—10 m. nw. of Hunt, along Surprise Creek, 27 m. nw. ofSt. JohnsSurprise Valley—near mouth of Kanab Canyon
Taylor—was settlement across Colorado r., 3 m. w. of St. JosephTAYLOR, Bagley, Walker—on Silver Creek, 3 m. s. of SnowflakeTEMPE, San Pablo, Hayden's Ferry—9 m. e. of PhoenixTenney's Camp, WOODRUFF—on Little Colorado r., 12 m. ne. of HolbrookTHATCHER—St. Joseph Stake hdqrs., in Gila ValleyTonto Basin—in central ArizonaTUBA (CITY)—on Mormon road, 60 m. se. of Lee's FerryTUBAC—on Santa Cruz r., 42 m. s. of TucsonTurkey Tanks—about 10 m. ne. of Flagstaff
Union, Omer, Amity, EAGAR—ward embraced Round Valley settlementsUtahville, Fort Utah, LEHI, Jonesville—3 m. ne. of MesaUte Ford, Vado de los Padres, CROSSING OF THE FATHERS—on Colorado r.,just n. of Arizona line
Vermilion Cliffs—w. of Colorado r., extending into both Arizona and UtahVERNON—ward includes Concho and Hunt branchesVIRDEN—just over New Mexico line on Gila r., 8 m. ne. of Franklin
Walker, Bagley, TAYLOR—on Silver Creek, 3 m. s. of SnowflakeWalnut Grove, RICHVILLE—18 m. s. of St. Johns on Little Colorado r.West Point, LOGAN—s. of Muddy r., 15 m. w. of St. Joseph, NevadaWhitewater—22 m. e. of Tombstone.Wilford—6 m. sw. of Heber, 56 m. sw. of HolbrookWilliams Valley—in New Mexico, 36 m. s. of Luna ValleyWillow Springs—on Mormon road, 7 m. nw. of TubaWinsor, Mt. Carmel—was United Order ward in Long Valley n. of KanabWinsor Castle, PIPE SPRINGS—on Mormon road, 20 m. sw. of KanabWOODRUFF, Tenney's Camp—ward on Little Colorado r., 12 m. se. ofHolbrookWoolf Crossing, ranch, Beaver ranch, Lone Pine, Reidhead—10 m. s. ofTaylorWoodland, Fairview, LAKESIDE—3 m. nw. of Pinetop
Zenos, Hayden, Mesaville, MESA—16 m. e. of Phoenix