CRADLED IN GREEN.

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"Rockaby, baby,

Your cradle is green;

Father's a nobleman,

Mother's a queen;

And Betty's a lady,

And wears a gold ring,

And Johnny's a drummer,

And drums for the king!"

Ogolden gift of childhood!

That, with its kingly touch,

Transforms to more than royalty

The thing it loveth much!

O second sight, bestowed alone

Upon the baby seer,

That the glory held in Heaven's reserve

Discerneth even here!

Though he be the humblest craftsman,

No silk nor ermine piled

Could make the father seem a whit

More noble to the child;

And the mother,—ah, what queenlier crown

Could rest upon her brow,

Than the fair and gentle dignity

It weareth to him now?

E'en the gilded ring that Michael

For a penny fairing bought,

Is the seal of Betty's ladyhood

To his untutored thought;

And the darling drum about his neck,—

His very newest toy,—

A bandsman unto Majesty

Hath straightway made the boy!

O golden gift of childhood!

If the talisman might last,

How the dull Present still should gleam

With the glory of the Past!

But the things of earth about us

Fade and dwindle as we go,

And the long perspective of our life

Is truth, and not a show!

"There was a man in our town,

And he was wondrous wise:

He jumped into a bramble-bush,

And scratched out both his eyes.

But when he saw his eyes were out,

With all his might and main

He jumped into another bush,

And scratched them in again!"

Old Dr. Hahnemann read the tale,

(And he was wondrous wise,)

Of the man who, in the bramble-bush,

Had scratched out both his eyes.

And the fancy tickled mightily

His misty German brain,

That, by jumping in another bush,

He got them back again.

So he called it "homo-hop-athy".

And soon it came about,

That a curious crowd among the thorns

Was hopping in and out.

Yet, disguise it by the longest name

They may, it is no use;

For the world knows the discovery

Was made by Mother Goose!

And not alone in medicine

Doth the theory hold good;

In Life and in Philosophy,

The maxim still hath stood:

A morsel more of anything,

When one has got enough,

And Nature's energy disowns

The whole unkindly stuff.

A second negative affirms;

And two magnetic poles

Of charge identical, repel,—

As sameness sunders souls.

Touched with a first, fresh suffering,

All solace is despised;

But gathered sorrows grow serene,

And grief is neutralized.

And he who, in the world'smêlée,

Hath chanced the worse to catch,

May mend the matter, if he come

Back, boldly, to the scratch;

Minding the lesson he received

In boyhood, from his mother.

Whose cheery word, for many a bump,

Was, Up and take another!

"I had a little pony,

His name was Dapple Gray:

I lent him to a lady

To ride a mile away.

She whipped him,

She lashed him,

She rode him through the mire;

I would n't lend my pony now,

For all the lady's hire."

Our hobbies, of whatever sort

They be, mine honest friend,

Of fancy, enterprise, or thought,

'T is hardly wise to lend.

Some fair imagination, shrined

In form poetic, maybe,

You fondly trusted to the World,—

That most capricious Lady.

Or a high, romantic theory,

Magnificently planned,

In flush of eager confidence

You bade her take in hand.

But she whipped it, and she lashed it,

And bespattered it with mire,

Till your very soul felt stained within,

And scourged with stripes of fire.

Yet take this thought, and hold it fast,

Ye Martyrs of To-day!

That same great World, with all its scorn,

You 've liftedon its way!

"Hogs in the garden,—

Catch 'em, Towser!

Cows in the cornfield,—

Run, boys, run!

Fire on the mountains,—

Run, boys, run boys!

Cats in the cream-pot,—

Run, girls, run!"

Idon't stand up for Woman's Right

Not I,—no, no!

The real lionesses fight,—

I let it go.

Yet, somehow, as I catch the call

Of the world's voice,

That speaks a summons unto all

Its girls and boys;

In such strange contrast still it rings

As church-bells' bome

To the pert sound of tinkling things

One hears at home;

And wakes an impulse, not germane

Perhaps, to woman,

Yet with a thrill that makes it plain

'T is truly human;—

A sudden tingle at the springs

Of noble feeling,

The spirit-power for valiant things

Clearly revealing.

But Eden's curse doth daily deal

Its certain dole,—

And the old grasp upon the heel

Holds back the soul!

So, when some rousing deed's to do,

To save a nation,

Or, on the mountains, to subdue

A conflagration,

Woman! the work is not for you;

Mind your vocation!

Out from the cream-pot comes a mew

Of tribulation!

Meekly the world's great exploits leave

Unto your betters;

So bear the punishment of Eve,

Spirit in fetters!

Only, the hidden fires will glow,

And, now and then,

A beacon blazeth out below

That startles men!

Some Joan, through battle-field to stake,

Danger embracing;

Some Florence, for sweet mercy's sake

Pestilence facing;

Whose holy valor vindicates

The royal birth

That, for its crowning, only waits

The end of earth;

And, haply, when we all stand freed,

In strength immortal,

Such virgin-lamps the host shall lead

Through heaven's portal!

"There was an old man of Tobago,

Who lived on rice, gruel, and sago,

Till, much to his bliss,

His physician said this:

To a leg, sir, of mutton, you may go.

He set a monkey to baste the mutton,

And ten pounds of butter he put on."

Chain up a child, and away he will go";

I have heard of the proverb interpreted so;

The spendthrift is son to the miser,—and

still,

When the Devil would work his most piti-

less will,

He sends forth the seven, for such embas-

sies kept,

To the house that is empty and garnished

and swept:

For poor human nature a pendulum seems.,

That must constantly vibrate between two

extremes.

The closer the arrow is drawn to the

bow,

Once slipped from the string, all the further

't will go:

Let a panic arise in the world of finance,

And the mad flight of Fashion be checked

by the chance,

It certainly seems a most wonderful thing,

When the ropes are let go again, how it

will swing!

And even the decent observance of Lent,

Stirs sometimes a doubt how the time has

been spent,

When Easter brings out the new bonnets

and gowns,

And a flood of gay colors o'erflows in the

towns.

So in all things the feast doth still follow

the fast,

And the force of the contrast gives zest to

the last;

And until he is tried, no frail mortal can

tell,

The inch being offered, he won't take the

ell.

We are righteously shocked at the follies

of fashion;

Nay, standing outside, may get quite in a

passion

At the prodigal flourishes other folks put

on:

But many good people this side of Tobago,

If respited once from their diet of sago,

Would outdo the monkey in basting the

mutton!

"Leg over leg

As the dog went to Dover;

When he came to a stile,

Jump he went over."

Perhaps you would n't see it here,

But, to my fancy, 't is quite clear

That Mother Goose just meant to show

How the dog Patience on doth go:

With steadfast nozzle, pointing low,—

Leg over leg, however slow,—

And labored breath, but naught complaining,

Still, at each footstep, somewhat gaining,—

Quietly plodding, mile on mile,

And gathering for a nervous bound

At every interposing stile,—

So traversing the tedious ground,

Till all at length, he measures over,

And walks, a victor, into Dover.

And, verily, no other way

Doth human progress win the day;

Step after step,—and o'er and o'er,—

Each seeming like the one before,

So that't is only once a while,—

When sudden Genius springs the stile

That marks a section of the plain,

Beyond whose bound fresh fields again

Their widening stretch untrodden sweep,—

The world looks round to see the leap.

Pale Science, in her laboratory,

Works on with crucible and wire

Unnoticed, till an instant glory

Crowns some high issue, as with fire,

And men, with wondering eyes awide,

Gauge great Invention's giant stride.

No age, no race, no single soul,

By lofty tumbling gains the goal.

The steady pace it keeps between,—

The little points it makes unseen,—

By these, achieved in gathering might,

It moveth on, and out of sight,

And wins, through all that's overpast,

The city of its hopes at last.

"Hark, hark!

The dogs do bark;

Beggars are coming to town:

Some in rags,

Some in tags,"

And some in velvet gowns!"

Coming, coming always!

Crowding into earth;

Seizing on this human life,

Beggars from the birth.

Some in patent penury;

Some, alas! in shame;

And some in fading velvet

Of hereditary fame;

But all in deep, appeaseless want,

As mendicants to live;

And go beseeching through the world,

For what the world may give.

Beggars, beggars, all of us!

Expectants from "our youth:

With hands outstretched, and asking alms

Of Hope and Love and Truth.

Nor, verily, doth he escape

Who, wrapt in cold contempt,

Denies alike to give or take,

And dreams himself exempt;

Who never, in appeal to man,

Nor in a prayer to Heaven,

Will own that aught he doth desire,

Or ask that aught be given.

Whose human heart a stoic pride

Folds as a velvet pall;

Yet hides an eagreness within,

Worse beggary than all!

Coming, coming always!

And the bluff Apostle waits

As the throng pours upward from the earth

To Heaven's eternal gates.

In shreds of torn affection,

In passion-rended rags;

While scarcely at the portal

The great procession flags;

For the pillared doors of glory

On their hinges hang awide;

Where each asking soul may enter,

And at last be satisfied!

But a cold, calm shade arriveth,

In self-complacent trim,—

And Peter riseth up to see

Especially to him.

"Good morrow, saint! I'm going in

To take a stroll, you know;

Not that Iwantfor anything,—

But just to see the show!"

"Hold!" thunders out the warden,

"Be pleased to pause a bit!

For seats celestial, let me say,

You 're not apparelled fit:

Yonder 'sthe brazen door that leads

Spectators to the pit!

Whatever may be thought on earth,

We've other rules in heaven;

And only poverty confessed

Finds free admittance given!"

"Sing a song o' sixpence, a pocket full of rye;

Four and twenty blackbirds baked in a pie:

When the pie was opened, they all began to sing,

And was n't this a dainty dish to set before the king?

The king was in his counting-house, counting out his

money;

The queen was in the parlor, eating bread and honey;

The maid was in the garden, hanging out the clothes,

And along came a blackbird, and nipt off her nose!"

It doesn't take a conjurer to see

The sort of curious pasty this might be;

A flock of flying rumors, caught alive,

And housed, like swarming bees within a

hive,—

Instead of what were far more wisely

done,

Having their worthless necks wrung, every

one;—

And so a dish of dainty gossip making,

Smooth covered with a show of secrecy,

That one but takes the pleasant pains of

breaking,

And out the wide-mouthed knaves pop,

eagerly.

Blackbirds, indeed! Each chattering on-

dit

Comes forth, full feathered, black as black

can be;

With quivering throats, all tremulous to

sing,

And please, forsooth, some little social

king;

Whose reign may last as long as he is able

To call his court around a dinner-table.

But, mark the sequel! When the laugh is

over,

Think not to get the varlets under cover:

The crust once broken, you may seek in vain

To catch the birds, or coax them in again;

Mrs. Pandora's famous box, I wis,

Was nothing worse than such a pie as this:

And so, some pleasant morning,—when,

down town,

The king is busy with his bags of money,

Leaving at home the queenly Mrs. Brown

Safe at her breakfast of fair bread and

honey,—

Some quiet, harmless soul, who never

knows

Of any matters, save the plain pursuing

Her daily round,—the hanging out of

clothes

Or other lawful work she may be doing,—

Finds, by the sudden nipping of her nose,

What sort of mischief is about her brew-

ing!

Not that, indeed, there's anything to hinder

The thieves from flying though the parlor

window;

For never yet could sentinel or warden

Keep scandals wholly to the kitchen gar-

den.

When, therefore, as not seldom it may be,

Even in the soberest community,

Strange revelations somehow get about,—

Like a mysterious cholera breaking out

Sudden, as Egypt's blains 'neath Aaron's rod,

Contagious by a whisper or a nod,—

When daily papers teem with many a hint

That daubs them darker even than their

print;

When it would seem, in short, the very D——,

Had let his little imps out on a spree;

Conclude, beyond a reasonable doubt,

Although, perhaps, you fail to trace it out,

Such plagues spring not unbidden from the

ground,

And, if the thing were sifted, 't would be

found

Somebody 'ssown a pocket full of rye,

Or been regaling on a blackbird pie!

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"Ride a fine horse

To Banbury Cross,

To see a young woman

Jump on a white horse.

Rings on her fingers,

And bells on her toes,

And she shall have music

Wherever she goes."

Prophetic Dame! What hadst thou in

view?

A modern wedding in Fifth Avenue?

Where,—like the goddess of a heathen

shrine,

With offerings heaped in such a glittering

show

As must have emptied a Peruvian mine,

And would suggest, but that we better

know,

Marriage must be a bitter thing indeed,

And, like the Prophet of the Eastern tale,

Must wear a very ugly face, to need

Such careful shrouding in the silver

veil,—

Her bridal pomp, as a white palfrey, mount-

ing,

Caparisoned at cost beyond all counting,

With diamond-jewelled fingers, and the

toes

Ditto, for all that anybody knows,

The smiling damsel goeth to the Banns?

(Why add the "bury," or suggest the

"cross,"

As if such brilliant ringing of the hands

Preluded aught of trial or of loss?)

Shall not Life's golden bells still tinkle

sweet,

And merry music make about her feet?

Shall not the silver sheen around her spread,

A lasting light along her pathway shed?

No mocking satire, surely, hides a sting,

Nor bitter irony a truth foreshows,

In the gay chant the cheery dame doth

sing,—

"She shall have music wheresoe'er she

goes"?

Sheshall have music! Shall she sit apart,

And let the folly-chimes outvoice the

tone

That comes up wailing to the listening

heart,

From the great world, where misery

maketh moan?

Ah, Mother Goose! if such the tale it tells,

Sing us no more your rhyme of rings and

bells!

But may not—'twere a rare device in-

deed!—

The wondrous oracle in both ways read?

And call up, as a fair beatitude,

The gracious vision of true womanhood,

That with pure purpose, and a gentle might,

Upheld and borne, as by the steed of white,

Pledged with her golden ring, goes nobly

forth

To trace her path of joy along the earth,—

And, as she moves, makes music, silver-shod

"With preparation of the peace" of God,

That holds the key-note of celestial cheer,

And hangs heaven's echoes round her foot-

steps here?


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