Chapter 3

"That's where the change came," Mr. Pike eagerly repeated. "The idea that each man had to do it for himself kept us blinded to the fact that it was all social service; that they worked for the world, and the world treated them shamefully—so shamefully that their product was deteriorated, markedly deteriorated."

"You will be continually surprised, Mr. Robertson, at the improvements of our output," remarked Mr. Brown. "We have standards in every form of manufacture, required standards; and to label an article incorrectly is a misdemeanor."

"That was just starting in the pure-food agitation, you remember," my sister put in—('with apple juice containing one-tenth of one per cent, of benzoate of soda').

"And now," Mr. Brown continued, "'all wool' is all wool; if it isn't, you can have the dealer arrested. Silk is silk, nowadays, and cream is cream."

"And 'caveat emptor' is a dead letter?"

"Yes, it is 'caveat vendor' now. You see, selling goods is public service."

"You apply that term quite differently from what it stood for in my memory," said I.

"It used to mean some sort of beneficent statesmanship, at first," Nellie agreed. "Then it spread to various philanthropic efforts and wider grades of government activities. Now it means any kind of world work."

She saw that this description did not carry much weight with me, and added, "Any kind of human work, John; that is, work a man gives his whole time to and does not himself consume, is world work—is social service."

"If a man raises, by his own labor, just enough to feed himself—that is working for himself," Mr. Brown explained, "but if he raises more corn than he consumes, he is serving humanity."

"But he does not give it away," I urged; "he is paid for it."

"Well, you paid the doctor who saved your child's life, but the doctor's work was social service none the less—and the teacher's—anybody's."

"But that kind of work benefits humanity—"

"Yes, and does it not benefit humanity to eat—to have shoes and clothes and houses? John, John, wake up!" Nellie for the first time showed impatience with me. But my brother-in-law extended a protecting arm.

"Now, Nellie, don't hurry him. This thing will burst upon him all at once. Of course, it's glaringly plain, but there was a time when you and I did not see it either."

I was a little sulky. "Well, as far as I gather," and I took out my note book, "people all of a sudden changed all their ideas about everything—and your demi-millennium followed."

"I wish we could say that," said Mrs. Allerton. "We are not telling you of our present day problems and difficulties, you see. No, Mr. Robertson, we have merely removed our most obvious and patently unnecessary difficulties, of which poverty was at least the largest.

"What we did, as we have rather confusedly suggested, I'm afraid, was to establish such measures as to insure better births, and vastly better environment and education for every child. That raised the standard of the people, you see, and increased their efficiency. Then we provided employment for everyone, under good conditions, and improved the world in two ways at once."

"And who paid for this universal employment?" I asked.

"Who paid for it before?" she returned promptly.

"The employer, of course."

"Did he? Out of his own private pocket? At a loss to himself."

"Why, of course not," I replied, a little nettled. "Out of the profits of the business."

"And 'the business' was the work done by the employees?"

"Not at all! He did it himself; they only furnished the labor."

"Could he do it alone—without 'labor?' Did he furnish employment as a piece of beneficence, outside of his business—Ah, Mr. Robertson, surely it is clear that unless a man's labor furnished a profit to his employer, he would not be employed. It was on that profit that 'labor' was paid—they paid themselves. They do now, but at a higher rate."

I was annoyed by this clever juggling with the hard facts of business.

"That is very convincing, Mrs. Allerton," I said with some warmth, "but it unfortunately omits certain factors. A lot of laborers could make a given article, of course; but they could not sell it—and that is where the profit comes in. What good would it do the laborer to pile up goods if he could not sell them?"

"And what good would be the ability to sell goods if there were none, Mr. Robertson. Of course, I recognize the importance of transportation; that is my own line of work, but there must be something to transport. As long ago as St. Paul's day it was known that the hand could not say to the foot, 'I have no need of thee.'"

"To cover that ground more easily, Mr. Robertson," Dr. Harkness explained, "just put down in your digest there that Bureaus of Employment were formed all over the country; some at first were of individual initiative, but in a few years' time all were in government management. There was a swift and general improvement in the whole country. The roads became models to the world, the harbors were cleared, canals dug, cities rebuilt, bare hills reforested, the value of our national property doubled and trebled—all owing to the employment of hitherto neglected labor. Out of the general increase of wealth they got their share, of course. And where there is work for everyone, at good wages, there is no poverty; that's clearly seen."

The country was as astonishing to me as the city—its old beauty added to in every direction. They took me about in motor cars, motor boats and air ships, on foot and on horseback (the only horses now to be found were in the country). And while I speak of horses, I will add that the only dogs and cats I saw, or heard, were in the country, too, and not very numerous at that.

"We've changed our views as to 'pets' and 'domestic animals,'" Nellie said. "We ourselves are the only domestic animals allowed now. Meat eating, as Hallie told you, is decreasing every day; but the care and handling of our food animals improves even more rapidly. Every city has its municipal pastures and dairies, and every village or residence group. By the way, I might as well show you one of those last, and get it clear in your mind."

We were on an air trip in one of the smooth-going, noiseless machines commonly used, which opened a new world of delight to me. This one held two, with the aviator. I had inquired about accidents, and was glad to find that thirty years' practice had eliminated the worst dangers and reared a race of flying men.

"In our educational plan to-day all the children are given full physical development and control," my sister explained. "That goes back to the woman again—the mothers. There was a sort of Hellenic revival—a recognition that it was possible for us to rear as beautiful human beings as walked in Athens. When women were really free of man's selective discrimination they proved quite educable, and learned to be ashamed of their deformities. Then we began to appreciate the human body and to have children reared in an atmosphere of lovely form and color, statues and pictures all about them, and the new stories—Oh! I haven't told you a thing about them, have I?"

"No," I said; "and please don't. I started out to see the country, and your new-fangled 'residence groups,' whatever they may be, and I refuse to have my mind filled up with educational information. Take me on a school expedition another time, please."

"All right," she agreed; "but I can tell you more about the beasts without distracting your mind, I hope. For one thing, we have no longer any menageries."

"What?" I cried. "No menageries! How absurd! They were certainly educational, and a great pleasure to children—and other people."

"Our views of education have changed you see," she replied; "and our views of human relation to the animal world; also our ideas of pleasure. People do not think it a pleasure now to watch animals in pain."

"More absurdity! They were not in pain. They were treated better than when left wild," I hotly replied.

"Imprisonment is never a pleasure," she answered; "it is a terrible punishment. A menagerie is just a prison, not for any offense of the inmates, but to gratify men in the indulgence of grossly savage impulses. Children, being in the savage period of their growth, feel anew the old satisfaction of seeing their huge enemies harmless or their small victims helpless and unable to escape. But it did no human being any good."

"How about the study of these 'victims' of yours—the scientific value?"

"For such study as is really necessary to us, or to them, some laboratories keep a few. Otherwise, the student goes to where the animals live and studies their real habits."

"And how much would he learn of wild tigers by following them about—unless it was an inside view?"

"My dear brother, can you mention one single piece of valuable information for humanity to be found in the study of imprisoned tigers? As a matter of fact, I don't think there are any left by this time; I hope not."

"Do you mean to tell me that your new humanitarianism has exterminated whole species?"

"Why not? Would England be pleasant if the gray wolf still ran at large? We are now trying, as rapidly as possible, to make this world safe and habitable everywhere."

"And how about the hunting? Where's the big game?"

"Another relic of barbarism. There is very little big game left, and very little hunting."

I glared at her, speechless. Not that I was ever a hunter myself, or even wanted to be; but to have that splendid manly sport utterly prevented—it was outrageous! "I suppose this is more of the women's work," I said at length.

She cheerfully admitted it. "Yes, we did it. You see, hunting as a means of livelihood is even lower than private housework—far too wasteful and expensive to be allowed in a civilized world. When women left off using skins and feathers, that was a great blow to the industry. As to the sport, why, we had never greatly admired it, you know—the manly sport of killing things for fun—and with our new power we soon made it undesirable."

I groaned in spirit. "Do you mean to tell me that you have introduced legislation against hunting, and found means to enforce it?"

"We found means to enforce it without much legislation, John."

"As for instance?"

"As for instance, in rearing children who saw and heard the fullest condemnation of all such primitive cruelty. That is another place where the new story-books come in. Why on earth we should have fed our children on silly savagery a thousand years old, just because they liked it, is more than I can see. We were always interfering with their likes and dislikes in other ways. Why so considerate in this? We have a lot of splendid writers now—first-class ones—making a whole lot of new literature for children."

"Do leave out your story books. You were telling me how you redoubtable females coerced men into giving up hunting."

"Mostly by disapproval, consistent and final."

This was the same sort of thing Owen had referred to in regard to tobacco. I didn't like it. It gave me a creepy feeling, as of one slowly surmounted by a rising tide. "Are you—do you mean to tell me, Nellie, that you women are trying to make men over to suit yourselves?"

"Yes. Why not? Didn't you make women to suit yourselves for several thousand years? You bred and trained us to suit your tastes; you liked us small, you liked us weak, you liked us timid, you liked us ignorant, you liked us pretty—what you called pretty—and you eliminated the kinds you did not like."

"How, if you please?"

"By the same process we use—by not marrying them. Then, you see, there aren't any more of that kind."

"You are wrong, Nellie—you're absurdly wrong. Women were naturally that way; that is, womanly women were, and men preferred that kind, of course."

"How do you know women were 'naturally' like that?—without special education and artificial selection, and all manner of restrictions and penalties? Where were any women ever allowed to grow up 'naturally' until now?"

I maintained a sulky silence, looking down at the lovely green fields and forests beneath. "Have you exterminated dogs?" I asked.

"Not yet. There are a good many real dogs left. But we don't make artificial ones any more."

"I suppose you keep all the cats—being women." She laughed.

"No; we keep very few. Cats kill birds, and we need the birds for our farms and gardens. They keep the insects down."

"Do they keep the mice down, too?"

"Owls and night-hawks do, as far as they can. But we attend to the mice ourselves. Concrete construction and the removal of the kitchen did that. We do not live in food warehouses now. There, look! We are coming to Westholm Park; that was one of the first."

In all the beauty spread below me, the great park showed more beautiful, outlined by a thick belt of trees.

We kept our vehicle gliding slowly above it while Nellie pointed things out. "It's about 300 acres," she said. "You can see the woodland and empty part—all that is left wild. That big patch there is pasturage—they keep their own sheep and cows. There are gardens and meadows. Up in the corner is the children's playground, bathing pool, and special buildings. Here is the playground for grown-ups—and their lake. This big spreading thing is the guest-house and general playhouse for the folks—ballroom, billiards, bowling, and so on. Behind it is the plant for the whole thing. The water tower you'll see to more advantage when we land. And all around you see the homes; each family has an acre or so."

We dropped softly to the landing platform and came down to the pleasure ground beneath. In a little motor we ran about the place for awhile, that I might see the perfect roads, shaded with arching trees, the endless variety of arrangement, the miles of flowers, the fruit on every side.

"You must have had a good landscape architect to plan this," I suggested.

"We did—one of the best."

"It's not so very unlike a great, first-class summer hotel, with singularly beautiful surroundings."

"No, it's not," she agreed. "We had our best summer resorts in mind when we began to plan these places. People used to pay heavily in summer to enjoy a place where everything was done to make life smooth and pleasant. It occurred to us at last that we might live that way."

"Who wants to live in a summer hotel all the time? Excuseme!

"O, they don't. The people here nearly all live in 'homes'—the homiest kind—each on its own ground, as you see. Only some unattached ones, and people who really like it, live in the hotel—with transients, of course. Let's call here; I know this family."

She introduced me to Mrs. Masson, a sweet, motherly little woman, rocking softly on her vine-shadowed piazza, a child in her arms. She was eager to tell me about things—most people were, I found.

"I'm a reactionary, Mr. Robertson. I prefer to work at home, and I prefer to keep my children with me, all I can."

"Isn't that allowed nowadays?" I inquired.

"O, yes; if one qualifies. I did. I took the child-culture course, but I do not want to be a regular teacher. My work is done right here, and I can have them as well as not, but they won't stay much."

Even as she spoke the little thing in her arms whispered eagerly to her mother, slipped to the floor, ran out of the gate, her little pink legs fairly twinkling, and joined an older child who was passing.

"They like to be with the others, you see. This is my baby; I manage to hold on to her for part of the day, but she's always running off to The Garden when she can."

"The Garden?"

"Yes; it's a regular Child Garden, where they are cultivated and grow! And they do so love to grow!"

She showed us her pretty little house and her lovely work—embroidery. "I'm so fortunate," she said, "loving home as I do, to have work that's just as well done here."

I learned that there were some thirty families living in the grounds, not counting the hotel people. Quite a number found their work in the necessary activities of the place itself.

"We have a long string of places, you see—from the general manager to the gardeners and dairymen. It is really quite a piece of work, to care for some two hundred and fifty people," Mrs. Masson explained with some pride.

"Instead of a horde of servants and small tradesmen to make a living off these thirty families, we have a small corps of highly trained officers," added Nellie.

"And do you co-operate in housekeeping?" I inquired, meaning no harm, though my sister was quite severe with me for this slip.

"No,indeed," protested Mrs. Masson. "I do despise being mixed up with other families. I've been here nearly a year, and I hardly know anyone." And she rocked back and forth, complacently.

"But I thought that the meals were co-operative."

"O, not atall—not at all! Just see my dining-room! And you must be tired and hungry, now, Mrs. Robertson—don't say no! I'll have lunch in a moment. Excuse me, please."

She retired to the telephone, but we could hear her ordering lunch. "Right away, please; No. 5; no, let me see—No. 7, please. And have you fresh mushrooms? Extra; four plates."

Her husband came home in time for the meal, and she presided just like any other little matron over a pretty table and a daintily served lunch; but it came down from the hotel in a neat, light case, to which the remnants and the dishes were returned.

"O, I wouldn't give up my own table for the world! And my own dishes; they take excellent care of them. Our breakfasts we get all together—see my kitchen!" And she proudly exhibited a small, light closet, where an immaculate porcelain sink, with hot and cold water, a glass-doored "cold closet" and a shining electric stove, allowed the preparation of many small meals.

Nellie smiled blandly as she saw this little lady claiming conservatism in what struck me as being quite sufficiently progressive, while Mr. Masson smiled in proud content.

"I took you there on purpose," she told me later. "She is really quite reactionary for nowadays, and not over popular. Come and see the guest-house."

This was a big, widespread concrete building, with terraces and balconies and wide roofs, where people strolled and sat. It rose proudly from its wide lawns and blooming greenery, a picture of peace and pleasure.

"It's like a country club, with more sleeping rooms," I suggested. "But isn't it awfully expensive—the year round?"

"It's about a third cheaper than it would cost these people to live if they kept house. Funny! It took nearly twenty years to prove that organization in housekeeping paid, like any other form of organized labor. Wages have risen, all the work is better done and it costs much less. You can see all that. But what you can't possibly realize is the difference it makes to women. All the change the men feel is in better food, no fret and worry at home, and smaller bills."

"That's something," I modestly suggested.

"Yes, that's a good deal; but to the women it's a thousand times more. The women who liked that kind of work are doing it now, as a profession, for reasonable hours and excellent salaries; and the women who did not like it are now free to do the work they are fitted for and enjoy. This is one of our great additions to the world's wealth—freeing so much productive energy. It has improved our health, too. One of the worst causes of disease is mal-position, you know. Almost everybody used to work at what they did not like—and we thought it was beneficial to character!"

I tried without prejudice to realize the new condition, but a house without a housewife, without children, without servants, seemed altogether empty. Nellie reassured me as to the children, however.

"It's no worse than when they went to school, John, not a bit. If you were here at about 9 A.M., you'd see the mothers taking a morning walk, or ride if it's stormy, to the child-garden, and leaving the babies there, asleep mostly. There are seldom more than five or six real little ones at one time in a group like this."

"Do mothers leave their nursing babies there?"

"Sometimes; it depends on the kind of work they do. Remember they only have to work two hours, and many mothers get ahead on their work and take a year off at baby time. Still, two hours' work a day that one enjoys, does not hurt even a nursing mother."

I found it extremely difficult from the first, to picture a world whose working day was but two hours long; or even the four hours they told me was generally given.

"What do people do with the rest of their time; working people, I mean?" I asked.

"The old ones usually rest a good deal, loaf, visit one another, play games, in some cases they travel. Others, who have the working habit ingrained, keep on in the afternoon; in their gardens often; almost all old people love gardening; and those who wish, have one now, you see. The city ones do an astonishing amount of reading, studying, going to lectures, and the theatres. They have a good time."

"But I mean the low rowdy common people—don't they merely loaf and get drunk?"

Nellie smiled at me good humoredly.

"Some of them did, for a while. But it became increasingly difficult to get drunk. You see, their health was better, with sweeter homes, better food and more pleasure; and except for the dipsomaniacs they improved in their tastes presently. Then their children all made a great advance, under the new educational methods; the women had an immense power as soon as they were independent; and between the children's influence and the woman'sandthe new opportunities, the worst men had to grow better. There was always more recuperative power in people than they were given credit for."

"But surely there were thousands, hundreds of thousands, of hoboes and paupers; wretched, degenerate creatures."

Nellie grew sober. "Yes, there were. One of our inherited handicaps was that great mass of wreckage left over from the foolishness and ignorance of the years behind us. But we dealt very thoroughly with them. As I told you before, hopeless degenerates were promptly and mercifully removed. A large class of perverts were incapacitated for parentage and placed where they could do no harm, and could still have some usefulness and some pleasure. Many proved curable, and were cured. And for the helpless residue; blind and crippled through no fault of their own, a remorseful society provides safety, comfort and care; with all the devices for occupation and enjoyment that our best minds could arrange. These are our remaining asylums; decreasing every year. We don't make that kind of people any more."

We talked as we strolled about, or sat on the stone benches under rose bush or grape vine. The beauty of the place grew on me irresistibly. Each separate family could do as they liked in their own yard, under some restriction from the management in regard to general comfort and beauty. I was always ready to cry out about interference with personal rights; but my sister reminded me that we were not allowed to "commit a nuisance" in the old days, only our range of objections had widened. A disagreeable noise is now prohibited, as much as a foul smell; and conspicuously ugly forms and colors, also.

"And who decides—who's your dictator and censor?"

"Our best judges—we elect, recall and change them. But under their guidance we have developed some general sense of beauty. People would complain loudly now of what did not use to trouble them at all."

Then I remembered that I had seen no row of wooden cows in the green meadows, no invitation to "meet me at the fountain," no assailing finger to assure me that my credit was good, no gross cathartic reminders, nothing anywhere to mar the beauty of the landscape; but many a graceful gate, temple-like summer houses crowning the grassy hills, arbors, pergolas, cool seats by stone-rimmed fountains, signs everywhere of the love of beauty and the power to make it.

"I don't see yet how you ever manage to pay for all this extra work everywhere. I suppose in a place like this it comes out of the profit made on food," I suggested.

"No—the gardening expenses of these home clubs come out of the rent."

"And what rent do they have to pay—approximately?"

"I can tell you exactly about this place, because it was opened by a sort of stock company of women, and I was in it for a while. The land cost $100.00 an acre then—$30,000.00. To get it in shape cost $10,000.00, to build thirty of these houses about $4,000.00 apiece—there was great saving in doing it all at one time, the guest-house, furnished, was only $50,000.00, it is very simple, you see; and the general plant and child-garden, and everything else, some $40,000.00 more. I know we raised a capital of $250,000.00, and used it all. The residents pay $600.00 a year for house-rent and $100.00 more for club privileges. That is $28,000.00. We take 4 per cent, and it leaves plenty for taxes and up-keep. Those who have children keep up the child-garden. The hotel makes enough to keep everything going easily, and the food and service departments pay handsomely. Why, if these people had kept on living in New York, it would have cost them altogether at least $3,000.00 a year. Here it just costs them about $2,000.00—and just see what they get for it."

I had an inborn distrust of my sister's figures, and consulted Owen later; also Hallie, who had much detailed knowledge on the subject; and furthermore I did some reading.

There was no doubt about it. The method of living of which we used to be so proud, for which I still felt a deep longing, was abominably expensive. Much smaller amounts, wisely administered, produced better living, and for the life of me I could not discover the cackling herds of people I had been led to expect when such "Utopian schemes" used to be discussed in my youth.

From the broad, shady avenues of this quiet place we looked over green hedges or wire fences thick with honeysuckle and rose, into pleasant homelike gardens where families sat on broad piazzas, swung in hammocks, played tennis, ball, croquet, tetherball and badminton, just as families used to.

Groups of young girls or young men—or both—strolled under the trees and disported themselves altogether as I remembered them to have done, and happy children frolicked about in the houses and gardens, all the more happily, it would appear, because they had their own place for part of the day.

We had seen the fathers come home in time for the noon meal. In the afternoon most of the parents seemed to think it the finest thing in the world to watch their children learning or playing together, in that amazing Garden of theirs, or to bring them home for more individual companionship. As a matter of fact, I had never seen, in any group of homes that I could recall, so much time given to children by so many parents—unless on a Sunday in the suburbs.

I was very silent on the way back, revolving these things in my mind. Point by point it seemed so vividly successful, so plainly advantageous, so undeniably enjoyed by those who lived there; and yet the old objections surged up continually.

The "noisy crowd all herding together to eat!"—I remembered Mr. Masson's quiet dining-room—they all had dining-rooms, it appeared. The "dreadful separation of children from their parents!" I thought of all those parents watching with intelligent interest their children's guarded play, or enjoying their companionship at home.

The "forced jumble with disagreeable neighbors!" I recalled those sheltered quiet grounds; each house with its trees and lawn, its garden and its outdoor games.

It was against all my habits, principles, convictions, theories, and sentiments; but there it was, and they seemed to like it. Also, Owen assured me, it paid.

After all, it takes time for a great change in world-thought to strike in. That's what Owen insisted on calling it. He maintained that the amazing uprush of these thirty years was really due to the wholesale acceptance and application of the idea of evolution.

"I don't know which to call more important—the new idea, or the new power to use it," he said. "When we were young, practically all men of science accepted the evolutionary theory of life; and it was in general popular favor, though little understood. But the governing ideas of all our earlier time were so completely out of touch with life; so impossible of any useful application, that the connection between belief and behavior was rusted out of us. Between our detached religious ideas and our brutal ignorance of brain culture, we had made ourselves preternaturally inefficient.

"Then—you remember the talk there was about Mental Healing—'Power in Repose'—'The Human Machine'—or was that a bit later? Anyway, people had begun to waken up to the fact that they could do things with their brains. At first they used them only to cure diseases, to maintain an artificial 'peace of mind,' and tricks like that. Then it suddenly burst upon us—two or three important books came along nearly at once, and hosts of articles—that we could use this wonderful mental power every day, tolivewith! That all these scientific facts and laws had an application to life—human life."

I nodded appreciatively. I was getting quite fond of my brother-in-law. We were in a small, comfortable motor boat, gliding swiftly and noiselessly up the beautiful Hudson. Its blue cleanness was a joy. I could see fish—real fish—in the clear water when we were still.

The banks were one long succession of gardens, palaces, cottages and rich woodlands, charming to view.

"It's thetimethat puzzles me more than anything," I said, "even more than the money. How on earth so much could be done in so little time!"

"That's because you conceive of it as being done in one place after another, instead of in every place at once," Owen replied. "If one city, in one year, could end the smoke at once," Owen replied. "If one city, in one year, could end the smoke nuisance, so could all the cities on earth, if they chose to. We chose to, all over the country, practically at once."

"But you speak of evolution. Evolution is the slowest of slow processes. It took us thousands of dragging years to evolve the civilization of 1910, and you show me a 1940 that seems thousands of years beyond that."

"Yes; but what you call 'evolution' was that of unaided nature. Social evolution is a distinct process. Below us, you see, all improvements had to be built into the stock—transmitted by heredity. The social organism is open to lateral transmission—what we used to call education. We never understood it. We thought it was to supply certain piles of information, mostly useless; or to develop certain qualities."

"And what do you think it is now?" I asked.

"We know now thatthesocial process is to constantly improve and develop society. This has a necessary corollary of improvement in individuals; but the thing that matters most is growth in the social spirit—and body."

"You're beyond me now, Owen."

"Yes; don't you notice that ever since you began to study our advance, what puzzles you most is not the visible details about you, but a changed spirit in people? Thirty years ago, if you showed a man that some one had dumped a ton of soot in his front yard he would have been furious, and had the man arrested and punished. If you showed him that numbers of men were dumping thousands of tons of soot all over his city every year, he would have neither felt nor acted. It's the other way, now."

"You speak as if man had really learned to 'love his neighbor as himself,'" I said sarcastically.

"And why not? If you have a horse, on whose strength you absolutely depend to make a necessary journey, you take good care of that horse and grow fond of him. It dawned on us at last that life was not an individual affair; that other people were essential to our happiness—to our very existence. We are not what they used to call 'altruistic' in this. We do not think of 'neighbors,' 'brothers,' 'others' any more. It is all 'ourself.'"

"I don't follow you—sorry."

Owen grinned at me amiably. "No matter, old chap, you can see results, and will have to take the reasons on trust. Now here's this particular river with its natural beauties, and its unnatural defilements. We simply stopped defiling it—and one season's rain did the rest."

"Did the rains wash away the railroads?"

"Oh, no—they are there still. But the use of electric power has removed the worst evils. There is no smoke, dust, cinders, and a yearly saving of millions in forest fires on the side! Also very little noise. Come and see the way it works now."

"We ran in at Yonkers. I wouldn't have known the old town. It was as beautiful as—Posilippo."

"Where are the factories?" I asked.

"There—and there—and there."

"Why, those are palaces!"

"Well? Why not? Why shouldn't people work in palaces? It doesn't cost any more to make a beautiful building than an ugly one. Remember, we are much richer, now—and have plenty of time, and the spirit of beauty is encouraged."

I looked at the rows of quiet, stately buildings; wide windowed; garden-roofed.

"Electric power there too?" I suggested. Owen nodded again. "Everywhere," he said. "We store electricity all the time with wind-mills, water-mills, tide-mills, solar engines—even hand power."

"What!"

"I mean it," he said. "There are all kinds of storage batteries now. Huge ones for mills, little ones for houses; and there are ever so many people whose work does not give them bodily exercise, and who do not care much for games. So we have both hand and foot attachments; and a vigorous man, or woman—or child, for that matter, can work away for half an hour, and have the pleasant feeling that the power used will heat the house or run the motor.

"Is that why I don't smell gasoline in the streets?"

"Yes. We use all those sloppy, smelly things in special places—and apply all the power by electric storage mostly. You saw the little batteries in our boat."

Then he showed me the railroad. There were six tracks, clean and shiny—thick turf between them.

"The inside four are for the special trains—rapid transit and long distance freight. The outside two are open to anyone."

We stopped long enough to see some trains go by; the express at an incredible speed, yet only buzzing softly; and the fast freight; cars seemingly of aluminum, like a string of silver beads.

"We use aluminum for almost everything. You know it was only a question of power—the stuff is endless," Owen explained.

And all the time, on the outside tracks, which had a side track at every station, he told me, ran single coaches or short trains, both passenger and freight, at a comfortable speed.

"All kinds of regular short-distance traffic runs this way. It's a great convenience. But the regular highroads are the best. Have you noticed?"

I had seen from the air-motor how broad and fine they looked, but told him I had made no special study of them.

"Come on—while we're about it," he said; and called a little car. We ran up the hills to Old Broadway, and along its shaded reaches for quite a distance. It was broad, indeed. The center track, smooth, firm, and dustless, was for swift traffic of any sort, and well used. As the freight wagons were beautiful to look at and clean, they were not excluded, and the perfect road was strong enough for any load. There were rows of trees on either side, showing a good growth, though young yet; then a narrower roadway for slower vehicles, on either side a second row of trees, the footpaths, and the outside trees.

"These are only about twenty-five years old. Don't you think they are doing well?"

"They are a credit to the National Bureau of Highways and Arboriculture that I see you are going to tell me about."

"Youaregetting wise," Owen answered, with a smile. "Yes—that's what does it. And it furnishes employment, I can tell you. In the early morning these roads are alive with caretakers. Of course the bulk of the work is done by running machines; but there is a lot of pruning and trimming and fighting with insects. Among our richest victories in that line is the extermination of the gipsy moth—brown tail—elm beetle and the rest."

"How on earth did you do that?"

"Found the natural devourer—as we did with the scale pest. Also by raising birds instead of killing them; and by swift and thorough work in the proper season. We gave our minds to it, you see, at last."

The outside path was a delightful one, wide, smooth, soft to the foot, agreeable in color.

"What do you make your sidewalk of?" I asked.

Owen tapped it with his foot. "It's a kind of semi-flexible concrete—wears well, too. And we color it to suit ourselves, you see. There was no real reason why a path should be ugly to look at."

Every now and then there were seats; also of concrete, beautifully shaped and too heavy to be easily moved. A narrow crack ran along the lowest curve.

"That keeps 'em dry," said Owen.

Drinking fountains bubbled invitingly up from graceful standing basins, where birds drank and dipped in the overflow.

"Why, these are fruit trees," I said suddenly, looking along the outside row.

"Yes, nearly all of them, and the next row are mostly nut trees. You see, the fruit trees are shorter and don't take the sun off. The middle ones are elms wherever elms grow well. I tell you, John, it is the experience of a lifetime to take a long motor trip over the roads of America! You can pick your climate, or run with the season. Nellie and I started once from New Orleans in February—the violets out. We came north with them; I picked her a fresh bunch every day!"

He showed me the grape vines trained from tree to tree in Tuscan fashion; the lines of berry bushes, and the endless ribbon of perennial flowers that made the final border of the pathway. On its inner side were beds of violets, lilies of the valley, and thick ferns; and around each fountain were groups of lilies and water-loving plants.

I shook my head.

"I don't believe it," I said. "Isimply don't believe it! How could any nation afford to keep up such roads!"

Owen drew me to a seat—we had dismounted to examine a fountain and see the flowers. He produced pencil and paper.

"I'm no expert," he said. "I can't give you exact figures. But I want you to remember that the trees pay. Pay! These roads, hundreds of thousands of miles of them, constitute quite a forest, and quite an orchard. Nuts, as Hallie told you, are in growing use as food. We have along these roads, as beautiful clean shade trees, the finest improved kinds of chestnut, walnut, butternut, pecan—whatever grows best in the locality."

And then he made a number of startling assertions and computations, and showed me the profit per mile of two rows of well-kept nut trees.

"I suppose Hallie has told you about tree farming?" he added.

"She said something about it—but I didn't rightly know what she meant."

"Oh, it's a big thing; it has revolutionized agriculture. As you're sailing over the country now you don't see so many bald spots. A healthy, permanent world has to keep its fur on."

I was impressed by that casual remark, "As you're sailing over the country."

"Look here, Owen, I think I have the glimmer of an idea. Didn't the common use of airships help to develop this social consciousness you're always talking about—this general view of things?"

He clapped me on the shoulder. "You're dead right, John—it did, and I don't believe any of us would have thought to mention it." He looked at me admiringly. "Behold the power of a naturally strong mind—in spite of circumstances! Yes, really that's a fact. You see few people are able to visualize what they have not seen. Most of us had no more idea of the surface of the earth than an ant has of a meadow. In each mind was only a thready fragment of an idea of the world—no real geographic view. And when we got flying all over it commonly, it became real and familiar to us—like a big garden.

"I guess that helped on the tree idea. You see, in our earlier kind of agriculture the first thing we did was to cut down the forest, dig up and burn over, plow, harrow, and brush fine—to plant our little grasses. All that dry, soft, naked soil was helplessly exposed to the rain—and the rain washed it steadily away. In one heavy storm soil that it had taken centuries of forest growth to make would be carried off to clog the rivers and harbors. This struck us all at once as wasteful. We began to realize that food could grow on trees as well as grasses; that the cubic space occupied by a chestnut tree could produce more bushels of nutriment than the linear space below it. Of course we have our wheat fields yet, but around every exposed flat acreage is a broad belt of turf and trees; every river and brook is broadly bordered with turf and trees, or shrubs. We have stopped soil waste to a very great extent. Also we make soil—but that is a different matter."

"Hurrying Mother Nature again, eh?"

"Yes, the advance in scientific agriculture is steady. Don't you remember that German professor who raised all kinds of things in water? Just fed them a pinch of chemicals now and then? They said he had a row of trees before his door with their roots in barrels of water—the third generation that had never touched ground. We kept on studying, and began to learn how to put together the proper kind of soil for different kinds of plants. Rock-crushers furnished the basis, then add the preferred constituents and sell, by the bag or the ship load. You can have a radish bed in a box on your window sill, if you like radishes, that will raise you the fattest, sweetest, juiciest, crispiest, tenderest little pink beauties you ever saw—all the year round. No weed seeds in that soil, either."

We rolled slowly back in the green shade. There was plenty of traffic, but all quiet, orderly, and comfortable. The people were a constant surprise to me. They were certainly better looking, even the poorest. And on the faces of the newest immigrants there was an expression of blazing hope that was almost better than the cheery peacefulness of the native born.

Wherever I saw workmen, they worked swiftly, with eager interest. Nowhere did I see the sagging slouch, the slow drag of foot and dull swing of arm which I had always associated with day laborers. We saw men working in the fields—and women, too; but I had learned not to lay my neck on the block too frequently. I knew that my protest would only bring out explanations of the advantage of field work over house work—and that women were as strong as men—or thereabouts. But I was surprised at their eagerness.

"They look as busy as a lot of ants on an ant heap," I said.

"It's their heap, you see," Owen answered. "And they are not tired—that makes a great difference."

"They seem phenomenally well dressed—looks like a scene in an opera. Sort of agricultural uniform?"

"Why not?" Owen was always asking me "why not"—and there wasn't any answer to it. "We used to have hunting suits and fishing suits and plumbing suits, and so on. It isn't really a uniform, just the natural working out of the best appointed dress for the trade."

Again I held my tongue; not asking how they could afford it, but remembering the shorter hours, the larger incomes, the more universal education.

We got back to Yonkers, put up the car—these things could be hired, I found, for twenty-five cents an hour—and had lunch in a little eating place which bore out Hallie's statement as to the high standard of food everywhere. Our meal was twenty-five cents for each of us. I saw Owen smile at me, but I refused to be surprised. We settled down in our boat again, and pushed smoothly up the river.

"I wish you'd get one thing clear in my mind," I said at last. "Just how did you tackle the liquor question. I haven't seen a saloon—or a drunken man. Nellie said something about people's not wanting to drink any more—but there were several millions who did want to, thirty years ago, and plenty of people who wanted them to. What were your steps?"

"The first step was to eliminate the self-interest of the dealer—the big business pressure that had to make drunkards. That was done in state after state, within a few years, by introducing government ownership and management. With that went an absolute government guarantee of purity. In five or six years there was no bad liquor sold, and no public drinking places except government ones.

"But that wasn't enough—not by a long way. It wasn't the love of liquor that supported the public house—it was the need of the public house itself."

I stared rather uncertainly.

"The meeting place," he went on. "Men have to get together. We have had public houses as long as we have had private ones, almost. It is a social need."

"A social need with a pretty bad result, it seems to me," I said. "Taking men away from their families, leading to all manner of vicious indulgence."

"Yes, they used to; but that was because only men used them. I said a social need, not a masculine one. We have met it in this way. Whenever we build private houses—if it is the lowest country unit, or the highest city block, we build accommodations for living together.

"Every little village has its Town House, with club rooms of all sorts; the people flock together freely, for games, for talk, for lectures, and plays, and dances, and sermons—it is universal. And in the city—you don't see a saloon on every corner, but you do see almost as many places where you can 'meet a man' and talk with him on equal ground."

"Meet a woman, too?" I suggested.

"Yes; especially, yes. People can meet, as individuals or in groups, freely and frequently, in city or country. But men can not flock by themselves in special places provided for their special vices—without taking a great deal of extra trouble."

"I should think they would take the trouble, then," said I.

"But why? When there is every arrangement made for a natural good time; when you are not overworked, not underfed, not miserable and hopeless. When you can drop into a comfortable chair and have excellent food and drink in pleasant company; and hear good music, or speaking, or reading, or see pictures; or, if you like, play any kind of game; swim, ride, fly, do what you want to, for change and recreation—why long for liquor in a low place?"

"But the men—the real men, people as they were," I insisted. "You had a world full of drinking men who liked the saloon; did you—what do you call it?—eliminate them?"

"A few of them, yes," he replied gravely! "Some preferred it; others, thorough-going dipsomaniacs, we gave hospital treatment and permanent restraint; they lived and worked and were well provided for in places where there was no liquor. But there were not many of that kind. Most men drank under a constant pressure of conditions driving them to it, and the mere force of habit.

"Just remember that the weight and terror of life is lifted off us—for good and all."

"Socialism, you mean?"

"Yes, real socialism. The wealth and power of all of us belongs to all of us now. The Wolf is dead."

"Other things besides poverty drove a man to drink in my time," I ventured.

"Oh, yes—and some men continued to drink. I told you there was liquor to be had—good liquor, too. And other drug habits held on for a while. But we stopped the source of the trouble. The old men died off, the younger ones got over it, and the new ones—that's what you don't realize yet: We make a new kind of people now."

He was silent, his strong mouth set in a kind smile, his eyes looking far up the blue river.

"Well, what comes next? What's done it?" I demanded. "Religion, education, or those everlasting women?"

He laughed outright; laughed till the boat rocked.

"How you do hate to admit that it's their turn. John! Haven't we had full swing—everything in our hands—for all historic time? They have only begun. Thirty years? Why, John, they have done so much in these thirty years that the world's heart is glad at last. You don't know——"

I didn't know. But I did feel a distinct resentment at being treated like an extinct species.

"They have simply stepped on to an eminence men have been all these years building," I said. "We have done all the hard work—are doing it yet, for all I see. We have made it possible for them to live at all! We have made the whole civilization of the world—they just profit by it. And now you speak as if, somehow, they had managed to achieve more than we have!"

Owen considered a while thoughtfully. "What you say is true. We have done a good deal of the work; we did largely make and modify our civilization. But if you read some of the newer histories——" he stopped and looked at me as if I had just happened. "Why you don't know yet, do you? History has been rewritten."

"You speak as if 'history' was a one act play."

"I don't mean it's all done, of course—but we do have now a complete new treatment of the world's history. Each nation its own, some several of them, there's no dead level of agreement, I assure you. But our old androcentric version of life began to be questioned about 1910, I think—and new versions appeared, more and more of them. The big scholars took it up, there was new research work, and now we are not so glib in our assurance that we did it all."

"You're getting pretty close to things I used to know something about," I remarked drily.

"If you knew all that was known, then, you wouldn't know this, John. Don't you remember what Lester Ward calls 'the illusion of the near'—how the most familiar facts were precisely those we often failed to understand? In all our history, ancient and modern, we had the underlying assumption that men were the human race, the people who did things; and that women—were 'their women.'"

"And precisely what have you lately discovered? That Horatio at the bridge was Horatio, after all? That the world was conquered by an Alexandra—and a Napoleona?" I laughed with some bitterness.

"No," said Owen gently, "There is no question about the battles—men did the fighting, of course. But we have learned that 'the decisive battles of history' were not so decisive as we thought them. Man, as a destructive agent did modify history, unquestionably. What did make history, make civilization, was constructive industry. And for many ages women did most of that."

"Did women build the Pyramids? the Acropolis? the Roads of Rome?"

"No, nor many other things. But they gave the world its first start in agriculture and the care of animals; they clothed it and fed it and ornamented it and kept it warm; their ceaseless industry made rich the simple early cultures. Consider—without men, Egypt and Assyria could not have fought—but they could have grown rich and wise. Without women—they could have fought until the last man died alone—if the food held out.

"But I won't bother you with this, John. You'll get all you want out of books better than I can give it. What I set out to say was that the most important influence in weeding out intemperance was that of the women."

I was in a very bad temper by this time, it was disagreeable enough to have this—or any other part of it, true; but what I could not stand was to see that big hearted man speak of it in such a cheerful matter-of-fact way.

"Have the men of to-day no pride?" I asked. "How can you stand it—being treated as inferiors—by women?"

"Women stood it for ten thousand years," he answered, "being treated as inferiors—by men."

We went home in silence.

I learned to understand the immense material prosperity of the country much more easily than its social progress.

The exquisite agriculture which made millions of acres from raw farms and ranches into rich gardens, the forestry which had changed our straggling woodlands into great tree-farms, yielding their steady crops of cut boughs, thinned underbrush, and full-grown trunks, those endless orchard roads, with their processions of workers making continual excursions in their special cars, keeping roadway and bordering trees in perfect order—all this one could see.

There were, of course far more of the wilder, narrower roads, perfect as the roadbed, but not parked, with all untrimmed nature to travel through.

The airships did make a difference. To look down on the flowing, outspread miles beneath gave a sense of the unity and continuous beauty of our country, quite different from the streak views we used to get. An airship is a moving mountain-top.

The cities were even more strikingly beautiful, in that the change was greater, the contrast sharper. I never tired of wandering about on foot along the streets of cities, and I visited several, finding, as Nellie said, that it took no longer to improve twenty than one; the people in each could do it as soon as they chose to.

But what made them choose? What had got into the people? That was what puzzled me most. It did not show outside, like the country changes, and the rebuilt cities; the people did not look remarkable, though they were different, too. I watched and studied them, trying to analyze the changes that could be seen. Most visible was cleanliness, comfort, and beauty in dress.

I had never dreamed of the relief to the spectator in not seeing any poverty. We were used to it, of course; we had our excuses, religious and economic, we even found, or thought we found, artistic pleasure in this social disease. But now I realized what a nightmare it had been—the sights, the sounds, the smells of poverty—merely to an outside observer.

These people had good bodies, too. They were not equally beautiful, by any means; thirty years, of course, could not wholly return to the normal a race long stunted and overworked. But in the difference in the young generation I could see at a glance the world's best hope, that the "long inheritance" is far deeper than the short.

Those of about twenty and under, those who were born after some of these changes had been made, were like another race. Big, sturdy, blooming creatures, boys and girls alike, swift and graceful, eager, happy, courteous—I supposed at first that these were the children of exceptionally placed people; but soon found, with a heart-stirring sort of shock, that all the children were like that.

Some of the old folk still carried the scars of earlier conditions, but the children were new people.

Then of my own accord I demanded reasons. Nellie laughed sweetly.

"I'm so glad you've come to your appetite," she said. "I've been longing to talk to you about that, and you were always bored."

"It's a good deal of a dose, Nell; you'll admit that. And one hates to be forcibly fed. But now I do want to get an outline, a sort of general idea, of what you do with children. Can you condense a little recent history, and make it easy to an aged stranger?"

"Aged! You are growing younger every day, John. I believe that comparatively brainless life you led in Tibet was good for you. That was all new impression on the brain; the first part rested. Now you are beginning where you left off. I wish you would recognize that."

I shook my head. "Never mind me, I'm trying not to think of my chopped-off life; but tell me how you manufacture this kind of people."

My sister sat still, thinking, for a little. "I want to avoid repetition if possible—tell me just how much you have in mind already." But I refused to be catechised.

"You put it all together, straight; I want to get the whole of it—as well as I can."

"All right. On your head be it. Let me see—first—— Oh, there isn't any first, John! We were doing ever so much for children before you left—before you and I were born! It is the vision of all the great child-lovers; that children are people, and the most valuable people on earth. The most important thing to a child is its mother. We made new mothers for them—I guess that is 'first.'

"Suppose we begin this way:

"a. Free, healthy, independent, intelligent mothers.

"b. Enough to live on—right conditions for child-raising.

"c. Specialized care.

"d. The new social consciousness, with its religion, its art, its science, its civics, its industry, its wealth, its brilliant efficiency. That's your outline."

I set down these points in my notebook.

"An excellent outline, Nellie. Now for details on 'a.' I will set my teeth till that's over."

My sister regarded me with amused tenderness. "How you do hate the new women, John—in the abstract! I haven't seen you averse to any of them in the concrete!"

At the time I refused to admit any importance to this remark, but I thought it over later—and to good purpose. It was true. I did hate the new kind of human being who loomed so large in every line of progress. She jarred on every age—old masculine prejudice—she was not what woman used to be. And yet—as Nellie said—the women I met I liked.

"Get on with the lesson, my dear," said I. "I am determined to learn and not to argue. What did your omnipresent new woman do to improve the human stock so fast?"

Then Nellie settled down in earnest and gave me all I wanted—possibly more.

"They wakened as if to a new idea, to their own natural duty as mothers; to the need of a high personal standard of health and character in both parents. That gave us a better start right away—clean-born, vigorous children, inheriting strength and purity.

"Then came the change in conditions, a change so great you've hardly glimpsed it yet. No more, never more again, please God, that brutal hunger and uncertainty, that black devil of want and fear. Everybody—everybody—sure of decent living! That one thing lifted the heaviest single shadow from the world, and from the children.

"Nobody is overworked now. Nobody is tired, unless they tire themselves unnecessarily. People live sanely, safely, easily. The difference to children, both in nature and nurture, is very great. They all have proper nourishment, and clothing, and environment—from birth.

"And with that, as advance in special conditions for child-culture, we build for babies now. We, as a community, provide suitably for our most important citizens."

At this point I opened my mouth to say something, but presently shut it again.

"Good boy!" said Nellie. "I'll show you later."

"The next is specialized care. That one thing is enough, almost, to account for it all. To think of all the ages when our poor babies had no benefit at all of the advance in human intelligence!

"We had the best and wisest specialists we could train and hire in every other field of life—and the babies left utterly at the mercy of amateurs!

"Well, I mustn't stop to rage at past history. We do better now. John, guess the salary of the head of the Baby Gardens in a city."

"Oh, call it a million, and go on," I said cheerfully; which somewhat disconcerted her.

"It's as big a place as being head of Harvard College," she said, "and better paid than that used to be. Our highest and finest people study for this work. Real geniuses, some of them. The babies, all the babies, mind you, get the benefit of the best wisdom we have. And it grows fast. We are learning by doing it. Every year we do better. 'Growing up' is an easier process than it used to be."

"I'll have to accept it for the sake of argument," I agreed. "It's the last point I care most for, I think. All these new consciousnesses you were so glib about. I guess you can't describe that so easily."

She grew thoughtful, rocking to and fro for a few moments.

"No," she said at length, "it's not so easy. But I'll try. I wasn't very glib, really. I spoke of religion, art, civics, science, industry, wealth, and efficiency, didn't I? Now let's see how they apply to the children.

"This religion—— Dear me, John! am I to explain the greatest sunburst of truth that ever was—in two minutes?"

"Oh, no," I said loftily. "I'll give you five! You've got to try, anyway."

So she tried.

"In place of Revelation and Belief," she said slowly, "we now have Facts and Knowledge. We used to believe in God—variously, and teach the belief as a matter of duty. Now we know God, as much as we know anything else—more than we know anything else—it is The Fact of Life.

"This is the base of knowledge, underlying all other knowledge, simple and safe and sure—and we can teach it to children! The child mind, opening to this lovely world, is no longer filled with horrible or ridiculous old ideas—it learns to know the lovely truth of life."

She looked so serenely beautiful, and sat so still after she said this, that I felt a little awkward.

"I don't mean to jar on you, Nellie," I said. "I didn't know you were so—religious."

Then she laughed again merrily. "I'm not," she said. "No more than anybody is. We don't have 'religious' people any more, John. It's not a separate thing; a 'body of doctrine' and set of observances—it is what all of us have at the bottom of everything else, the underlying basic fact of life. And it goes far, very far indeed, to make the strong good cheer you see in these children's faces.

"They have never been frightened, John. They have never been told any of those awful things we used to tell them. There is no struggle with church-going, no gagging over doctrines, no mysterious queer mess—only life. Life is now open to our children, clear, brilliant, satisfying, and yet stimulating.

"Of course, I don't mean that this applies equally to every last one. The material benefit does, that could be enforced by law where necessary; but this world-wave of new knowledge is irregular, of course. It has spread wider, and gone faster than any of the old religions ever did, but you can find people yet who believe things almost as dreadful as father did!"

I well remembered my father's lingering Calvinism, and appreciated its horrors.

"Our educators have recognized a new duty to children," Nellie went on; "to stand between them and the past. We recognize that the child mind should lift and lead the world; and we feed it with our newest, not our oldest ideas.

"Also we encourage it to wander on ahead, fearless and happy. I began to tell you the other day—and you snubbed me, John, you did really!—that we have a new literature for children, and have dropped the old."

At this piece of information I could no longer preserve the attitude of a patient listener. I sat back and stared at my sister, while the full awfulness of this condition slowly rolled over me.

"Do you mean," I said slowly, "that children are taught nothing of the past?"

"Oh, no, indeed; they are taught about the past from the earth's beginning. In the mind of every child is a clear view of how Life has grown on earth."

"And our own history?"

"Of course; from savagery to to-day—that is a simple story, endlessly interesting as they grow older."

"What do you mean, then, by cutting off the past?"

"I mean that their stories, poems, pictures, and the major part of their instruction deals with the present and future—especially the future. The whole teaching is dynamic—not static. We used to teach mostly facts, or what we thought were facts. Now we teach processes. You'll find out if you talk to children, anywhere."

This I mentally determined to do, and in due course did. I may as well say right here that I found children more delightful companions than they used to be. They were polite enough, even considerate; but so universally happy, so overflowing with purposes, so skilful in so many ways, so intelligent and efficient, that it astonished me. We used to have a sort of race-myth about "happy childhood," but none of us seemed to study the faces of the children we saw about us. Even among well-to-do families, the discontented, careworn, anxious, repressed, or rebellious faces of children ought to have routed our myth forever.

Timid, brow-beaten children, sulky children, darkly resentful; nervous, whining children, foolish, mischievous, hysterically giggling children, noisy, destructive, uneasy children—how well I remembered them.

These new ones had a strange air of being Persons, not subordinates and dependents, but Equals; their limitations frankly admitted, but not cast up at them, and their special powers fully respected. That was it!

I am wandering far ahead of that day's conversation, but it led to wide study among children, analysis, and some interesting conclusions. When I hit on this one I began to understand. Children were universally respected, and they liked it. In city or country, place was made for them, permanent, pleasant, properly appointed place; to use, enjoy, and grow up in. They had their homes and families as before, losing nothing; but they added to this background their own wide gardens and houses, where part of each day was spent.

From earliest infancy they absorbed the idea that home was a place to come out from and go back to; the sweetest, dearest place—for there was mother, and father, and one's own little room to sleep in; but the day hours were to go somewhere to learn and do, to work and play, to grow in.

I branched off from Nellie's startling me with her "new-literature-for-children" idea. She went on to explain it further.

"The greatest artists work for children now, John," she said. "In the child-gardens and child-homes they are surrounded with beauty. I do not mean that we hire painters and poets to manufacture beauty for them; but that painters and poets, architects and landscape artists, designers and decorators of all kinds, love and revere childhood, and delight to work for it.

"Remember that half of our artists are mothers now—a loving, serving, giving spirit has come into expression—a wider and more lasting expression than it was ever possible to put into doughnuts and embroidery! Wait till you see the beauty of our child-gardens!"

"Why don't you call them schools? Don't you have schools?"

"Some. We haven't wholly outgrown the old academic habit. But for the babies there was no precedent, and they do not 'go to school.'"

"You have a sort of central nursery?" I ventured.

"Not necessarily 'central,' John. And we have great numbers of them. How can I make it any way clear to you? See here. Suppose you were a mother, and a very busy one, like the old woman in the shoe; and suppose you had twenty or thirty permanent babies to be provided for? And suppose you were wise and rich—able to do what you wanted to? Wouldn't you build an elaborate nursery for those children? Wouldn't you engage the very best nurses and teachers? Wouldn't you want the cleanest, quietest garden for them to play or sleep in? Of course you would.


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