TheFifth Symphony in C minor, op. 67, is deservedly popular because it is so human; a translation, in fact, of life itself into the glowing language of music. Beethoven's emotional power was so deep and true that, in expressing himself, he spoke, like every great philosopher, poet or artist, for all mankind. Which one of us in his own experience, has not felt the same protests against relentless Fate that find such uncontrollable utterance in the first movement? Who, again, is untouched by that angelic message, set before us in the second movement, of hope and aspiration, of heroic and evenwarlike[151]resolution, mingled with the resignation which only great souls know? The third movement (Allegro)—in reality a Scherzo of the mostfantastic type, though not so marked—might well typify the riddle of the Universe. We indeed "see through a glass darkly," and yet there is no note of despair. Amid the sinister mutterings of the basses there ring out, on the horns and trumpets, clarion calls to action. While we are in this world we must live its life; a living death is unendurable. The Finale, Allegro maestoso, is a majestic declaration of unconquerable faith and optimism—the intense expression of Beethoven's own words, "I will grapple with Fate, it shall never pull me down"—to be compared only with Browning's "God's in his heaven, all's right with the world," and the peroration to Whitman'sMystic Trumpeter, "Joy, joy, over all joy!" No adequate attempt could be made to translate the music into words. The Symphony is extremely subjective; indeed, autobiographic. For all historical details as to its composition, the reader is referred to the Grove essay,[152]and for eulogistic rhapsodies nothing can surpass the essay of Berlioz, that prince of critics. We shall content ourselves with a few comments of a structural nature and then trust the student to seek a performance of the work by a good orchestra. Of the first movement (Allegro con brio)[153]the dominant characteristics, especially in comparison with the wealth of material in theHeroic, are conciseness and intensity. It starts at once, without prelude, with the motive—one of the tersest in music—from which is developed, polyphonically, the first theme,e.g.[A]
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Everything is concentrated in the highest degree and the assault upon our consciousness is of corresponding power. A tempestuous transition leads to two shortsfchords and then in measure 59, announcedffby the horns, appears the first phrase of the second theme, based on the same motive as the first, but in the relative major (E-flat),e.g.
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It is answered by a second phrase of marked simplicity and loveliness—a mood, indeed, of resignation. This is only momentary, however, for the relentless rhythm of the chief motive continues to assert itself in the basses until, as it gathers headway after a short closing phrase (95-99), it is thundered outffby the full orchestra in a series of descending groups. The Development continues the same resistless impetuosity. Note the grim effect of the empty fifths and fourths in measures 126-127. Once only is there a slackening of the titanic, elemental drive—in the mysterious passage (212-239) where the pent-up fury of the composer seems to have exhausted itself. It is only, however, a lull in the storm which breaks forth with renewed energy in the Recapitulation and Coda. Observe the pathetic commentary which the solo oboe makes upon the main theme at the outset of the third part (268)—a flower growing out of the débris of the avalanche. The Coda begins, at measure 374, with a passionate insistence upon the fundamental rhythm, driven home with sharp hammer-blows and, as in all Beethoven's symphonic movements, furnishes an overpowering climax, not a mere perfunctory close. The second Movement, in A-flat major, is a series of free[154]Variations (five in number) based on a theme, Andante con moto,[155]of great rhythmic vitality, peculiarly rich and suave—announced, as it is, by 'celli and violas in unison,e.g.
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The first two presentations of the theme are in each case followed by a passage of martial character which bursts triumphantly into C major. There is an orchestral touch of great beauty and originality in the first and second variations (beginning in measures 49 and 98 respectively), where a solo clarinet—later a flute, oboe and bassoon—prolongs a single tone which seems to float above the melody like a guiding star.[156]A passage of special significance is that in measures 123-146, where Beethoven indulges in a touching soliloquy upon his main theme. It is mysteriously introduced by the repetition, eight times,pp, of the dominant chord (the simplest medium of suspense) which seems to say "Hush, I have something most intimate reveal." The Coda (Più Moto) begins with a mood of wistful reverie, but the clouds are soon dispelled and the movement ends in radiant sunshine.
The salient structural feature in the last two movements[157]is that they are merged together; there is no pause after the Scherzo; and themovements are further interlocked by an interpolation, in the middle of the Finale, of a portion of the preceding Scherzo—a kind of inter-quotation or cross reference. This composite movement is a striking example of the organic relationship which Beethoven succeeded in establishing—between the different movements of the symphony. Prior to him, it is fair to say—to use a homely simile—that a sonata or a symphony resembled a train of different cars merely linked together, one after the other; whereas the modern work, as foreshadowed by Beethoven, is a vestibuled train: one indivisible whole from beginning to end.[158]But before the Fifth Symphony there had been no such systematic unification; for it is not too much to say that the whole work is based upon the persistent iteration of a single note in varied rhythmic groups. Thus in the first movement we find continually the rhythmmusic; in the second, in several placesmusic; in the Scherzomusic; and in the Finalemusic. Furthermore a C, repeated by the kettle-drums for fifty measures, is the chief factor in the connecting link between the Scherzo and the Finale. We shall observe this tendency to interconnection still further developed by Schumann in his Fourth Symphony, by Liszt in the Symphonic Poem[159](to be treated later), and a climax of attainment reached in such highly unified works as César Franck's D minor Symphony and Tchaikowsky's Fifth. To return to the Scherzo, well worthy of note is the Trio, in free fugal form (its theme announced by the ponderous double basses), because it is such a convincing illustration of the humorous possibilities inherent in fugal style. The way in which the voiceschase each other about—compared by Berlioz[160]with the gambols of a delighted elephant—and their spasmodic attempts at assertion, produce an effect irresistibly droll. The humour is as broad as that of Aristophanes or Rabelais. Words are powerless to describe the thrill of the last fifty measures which launch us into the Finale. We may merely observe that this long passage,ppthroughout until the last molto crescendo, and with the rhythmic element reduced to a minimum, makes more of an impact upon our imagination than that of the loudest orchestral forces ever conceived. We are reminded of the effect of the "still, small voice" after the thunders on Sinai. The Finale, with its majestic opening theme in fanfare, contains a wealth of material and is conceived throughout in the utmost spirit of optimistic joy and freedom.[161]The Exposition has a subsidiary theme of its own, beginning at measure 26, which reappears with rhythmic modification (diminution), and most eloquently announced by the bassoons, in the first section of the final Coda. After the brilliant second theme (45-63) there is an impressive closing theme (with some bitingfpdissonances) which forms the basis of the Presto portion of the Coda. The Development is a marvellous treatment of the second theme, in imitation, modulation and climactic growth; the rhythmmusic, so vitally connected with the whole work, persisting with stupendous energy. In the final measures it would seem as if Beethoven were storming the very heavens. Here occurs the quotation from the preceding Scherzo which binds the movements together and serves as a point of departure for a still greater climax. It seems unreasonable to expect a higher flight, but the genius of Beethoven is equal to the effort. If, before, we have reached the heavens, now we pierce them. The brilliant Coda—note the ascending runs for the piccolo—is in three sections, the first based on the subsidiary theme,e.g.,
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the second on the closing theme in quickened tempo,e.g.,[B]
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and the third, a canonic treatment of the opening fanfare,e.g.,
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in which the orchestra seems to tumble head over heels in a paroxysm of delight. The movement closes with prolonged shouts of victory and exultation.[162]
This dramatic work is of great importance, not only for its emotional power and eloquence, but because it represents a type of Program music,i.e., music with a suggestive title, which Beethoven was the first to conceive and to establish. From the inherent connection between the materials of music (sound and rhythm) and certain natural phenomena (the sound and rhythm of wind, wave and storm, the call of birds, etc.) it is evident that the possibility for Program—or descriptive—music has always existed.[163]That is, the imagination of musicians has continually been influenced by external sights, sounds and events; and to their translation into music suggestive titles have been given, as a guide to the hearer. Thus we find Jannequin, a French composer of the 16th century, writing two pieces—forvoices!—entitled "Les cris de Paris" and "La Bataille—défaite des Suisses à la journée de Marignan;" in the former of which are introduced the varied cries of street venders and in the latter, imitations of fifes, drums, cannon and all the bustle and noises of war. In the Fitzwilliam Virginal Book there is a Fantasie by John Mundy of the English school, in which such natural phenomena as thunder, lightning and fair weather are delineated. There is a curious similarity between the musical portrayal of lightning in this piece[164]of Mundy and that of Wagner in theValkyrie. In theBible Sonatasof the German composer Kuhnau (1660-1722) we have a musical description of the combat between David and Goliath. Anyone at all familiar with the music of Couperin and Rameau will recall the variety of fantastic titles assigned to their charming pieces for the claveçin—almost always drawn from the field of nature: birds, bees, butterflies, hens, windmills, even an eel! It is but fair to state that we also find attempts at character drawing, even in those early days, as is indicated by such titles asLa Prude,La Diligente,La Séduisante.[165]Haydn's portrayal of Chaos, in the Prelude to theCreation, is a remarkablemood-picture and shows a trend in quite a different direction. All these instances corroborate the statement that, in general, composers were influenced by external phenomena and that their program music was of an imitative and often frankly literal kind. From what we know of Beethoven's nature and genius, however, we should imagine that he would be far more interested in the emotions and struggles of the soul and we find that such indeed is the case. With the exception of thePastoral Symphonywith its bird-calls and thunderstorm and theEgmontOverture with its graphic description of a returning victorious army, his program music invariably aims at the description of character and the manner in which it is influenced by events—not, be it understood, at a musical portrayal of the events themselves. This difference in type is generally indicated by the termssubjectiveandobjective,i.e., program music is subjective, when it deals with the emotions and moods of real or historical persons; objective, when it is based upon incidents or objects of the actual world. It is evident that in subjective program music an adjustment must be made, for the dramatic needs of the subject are to be considered as well as the inherent laws of music itself. We may state that the widening of the conception of form, so marked in modern music, has been caused by the need of such an adjustment; for as composers became more cultivated, more in touch with life and of more richly endowed imagination, the arbitrary conventions of strict form had perforce to yield to the demands of dramatic treatment. This implies not that program music is without a definite structure, only that theformisdifferent—modified by the needs of the subject. As there is no other point in aesthetics which has caused more loose thinking, a few further comments may be pertinent. Some critics go so far as to deny the right of existence to all program music.[166]Of course there is good as well as bad program music, but to condemn itper seis simply to fly in the face of facts, for a large proportion of the music since Beethoven is on a poetic basis and has descriptive titles. Others claim that they cannot understand it. But that is their loss, not the fault of the music; the composer writes it and it is for us to acquire the state of mind to appreciate it. Another misleading allegation, often heard, is that a piece of program music should be so clear and self-sufficient that the hearer needs to know nothing of the title to derive the fullest enjoyment. But this simply begs the question. As well say that in listening to a song we need toknow nothing of the meaning of the text. It is true that in listening to Beethoven'sCoriolanus, for example, any sensitive hearer will be impressed by the vitality of the rhythm and the sheer beauty of orchestral sound. But to hold that such a hearer gets as much from the work as he who knows the underlying drama and can follow sympathetically the correspondence between the characters and their musical treatment is to indulge in reckless assertion. The true relationship between composer and hearer is this: when works are entitledCoriolanus,Melpomene,Francesca da Rimini,Sakuntala,L'après-midi d'un Faune,The Mystic Trumpeter,L'apprenti Sorcier, and the composers reveal therein the influence such subjects have had upon their imagination, they are paying a tacit compliment to the hearer whose breadth of intelligence and cultivation they expect to be on a par with their own. If such be not the case, the fault is not the composer's; the burden of proof is on the listener.[167]Let us now trace certain relationships between the drama ofCoriolanusand the musical characterization of Beethoven. The Overture was composed as an introduction to a tragedy by the German playwright von Collin, but as the play is obsolete and as both von Collin and Shakespeare went to Plutarch for their sources, a familiarity—which should be taken for granted[168]—with the English drama will furnish sufficient background for an appreciation of the music. The scene before the city gates is evidently that in which Volumnia and Virgilia plead with the victorious warrior to refrain from his fell purpose of destruction. The work is in Sonata-form, since the great Sonata principle ofdualityofthemeexactly harmonizes with the two main influences of the drama—the masculine and the feminine. It is of particular interest to observe how the usual methods of Sonata-form procedure are modified to suit the dramatic logic of the subject. The work begins Allegro con brio, with three sustained Cs—as if someone were stamping with heavy foot—followed by a series of assertiveffchords for full orchestra (note the piercing dissonance in the 7th measure),which at once establishes an atmosphere of headstrong defiance. The first theme, beginning in measure 15 with its restless rhythm, is not meant to be beautiful in the ordinary sense of the term—"a concourse of sweet sounds"; rather is it a dramatic characterization, a picture in terms of music, of the reckless energy and the fierce threats which we naturally associate with Coriolanus. The theme is repeated and then the transition develops this masculine mood in an impassioned manner—observe the frequency ofsfaccents and the crashing dissonances[169]—until a sustained note on the violins, followed by a descending cantabile phrase, brings us to the second theme,e.g.
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This theme, in distinction from the first, typifies the appeal for mercy made by the women in the drama. No contrast could be stronger than that between these two themes—the first, impulsive, staccato, of sweeping range, and in the minor; the second, suave, legato, restrained and in the major. They show indeed how powerfully Beethoven's imagination was impressed by the subject. After an eloquent expansion of the second theme there follow several stormy measures (the deprecations of the women are at first of no avail) that lead through a crescendo to a closing theme, at measure 83, in which the mood of defiant assertion is strongly marked. The exposition closes in this mood, in measure 100, and the following Development accentuates it through several successions of restless, crescendo passages until affdescent sweeps us back to the Recapitulation, in measure 151. It is now evident that the furious intentions of the warrior have raged themselves out, for not only is the theme which represents him much shortened but it loses somewhat of its former fiery intensity. From here on, the trend of the music is largely modified by the dramatic demands of the subject. That the appeals of the women are beginning to prevail is evident from the emphasis laid on the second theme, which gives its message no less thanthreetimes, instead of the single appearance which we should expect in the usual Recapitulation. The third appeal, in measures 247-253, is rendered most pathetic by being expressed in the minor mode. Inthe Coda there are fitful flare-ups of the relentless purpose, but that the stubborn will has been softened is evident from the slowing down of the rhythm, in measures 285-294. Finally, in the wonderful closing passage, we have a picture of broken resolves and ruined hopes. The theme disintegrates and fades away—a lifeless vision. Although much of the structure in this overture is identical with that which prevails in absolute music—for, after all, the composer must be true to the laws of his medium of expression—there is enoughpurely dramatictreatment to justify the foregoing analysis. Beethoven, at any rate, called the overture Coriolanus, and we may be sure he meant it torepresentCoriolanus and to be something more than a skillful combination of sounds and rhythms.
We now add a few last words on the quality of Beethoven's themes in his moments of supreme inspiration. The unshaken hold which his music has upon the affections of mankind is due chiefly to two striking characteristics: first, the way in which he dramatized everything—themes, instruments, evensinglenotes,i.e., treating them as actual factors in life itself rather than as artistic abstractions; second, the spirituality and sublimity in his immortal message. The first quality is exemplified in a number of passages, notably in the first movement of the Violin Concerto and in the Finale of the Eighth Symphony. In the opening measures of the Concerto the use of the single note D-sharp, and the entryppof the F natural in the following passage—in each case, entirely disconnected from the normal rules of musical grammar—are most dramatic,e.g.
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At the mysterious entrance of the F natural in this passage it would seem as if some mighty spirit were suddenly looking over our shoulder. In the Finale of the Eighth Symphony what can be more startling than the sudden explosive entrance of the unrelated C-sharp—before the orchestra continues its mad career—which can be compared only to the uproarious laughter of Rabelais himself,e.g.
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There are numerous examples in Beethoven showing his dramatic use of such orchestral instruments as the bassoons, horns, kettle-drums and double basses. Possibly the most striking[170]is the Slow Movement of the G major Pianoforte Concerto—that inspireddialogue, as it has been eloquently called, "between Destiny and the human soul," in which the touching appeals of the solo instrument are constantly interrupted by the sinister mutterings and forebodings of the strings. Observe especially the closing measures where the basses, alone are heardpp,e.g.
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A spiritual quality escapes verbal definition; but just as we can feel it in certain characters, and just as we recognize the sublime in nature and in such works of art as a cathedral or a Shakespearian Drama, so we may find it in the following specific examples from his works: the Trio of the second movement of the Seventh Symphony; the Slow Movement theme of the B-flat major Trio and the Slow Movement of the Sonata op. 109. (See Supplement Nos. 47, 48, 49.) Anyone who allows these themes to sink into his consciousness is carried into a realm of ideality where he begins to recognize the truththat "the things which are unseen are eternal." Music of this transporting power is far above that which merely excites, amuses or even fascinates; and of such music Beethoven is the poet for all time.
We have referred above to the voluminous literature extant concerning Beethoven. Several scholars, in fact—notably Alexander Thayer and Sir George Grove—have devoted a large part of their lives to finding out all there is to be known about his life and works. Obviously the layman cannot be expected to become familiar with this entire mass of historical and critical writing. The following books, however, may be considered indispensable aids to those who would become cultivated appreciators of Beethoven's masterpieces: theLife of Beethovenby Alexander Thayer—a great glory to American scholarship; the life in Grove's Dictionary; the illuminating Biography by d'Indy (in French and in English);Beethoven and his Nine Symphoniesby Grove; theOxford History of Music, Vol. V; and the essay by Mason in hisBeethoven and his Forerunners.[171]We cite, in closing, a eulogy[172]by Dannreuther—in our opinion the most eloquent ever written on Beethoven's genius:
"While listening," says Mr. Dannreuther, "to such works as the Overture to Leonora, the Sinfonia Eroica, or the Ninth Symphony, we feel that we are in the presence of something far wider and higher than the mere development of musical themes. The execution in detail of each movement and each succeeding work is modified more and more by the prevailing sentiment. A religious passion and elevation are present in the utterances. The mental and moral horizon of the music grows upon us with each renewed hearing. The different movements—like the different particles of each movement—have as close a connection with one another as the acts of a tragedy, and a characteristic significance to be understood only in relation to the whole; each work is in the full sense of the word a revelation. Beethoven speaks a language no one has spoken before, and treats of things no one has dreamt of before: yet it seems as though he were speaking of matters long familiar, in one's mother tongue;as though he touched upon emotions one had lived through in some former existence.... The warmth and depth of his ethical sentiment is now felt all the world over, and it will ere long be universally recognised that he has leavened and widened the sphere of men's emotions in a manner akin to that in which the conceptions of great philosophers and poets have widened the sphere of men's intellectual activity."
DURING the latter part of Beethoven's life—he died in 1827—new currents were setting in, which were to influence profoundly the trend of modern music. Two important, though in some respects unconscious, representatives of these tendencies were actually working contemporaneously with Beethoven, von Weber (1786-1826) and Schubert (1797-1828). Beethoven himself is felt to be a dual personality in that he summed up and ratified all that was best in his predecessors, and pointed the way for most of the tendencies operative since his time. For the designation of these two contrasting, though not exclusive, ideals, the currently accepted terms are Classic and Romantic. So many shades of meaning have unfortunately been associated with the word Romantic that confusion of thought has arisen. It is also true that the so-called Romanticists, including poets and painters as well as musicians, in their endeavors to break loose from the formality of the Classic period, have indulged in many irritating idiosyncracies. We are beginning to see clearly that a too violent expression of individuality destroys a most vital factor in music—universality of appeal. Yet the Romantic School cannot be ignored. To its representatives we owe many of our finest works, and they were the prime movers in those strivings toward freedom and ideality which have made the modern world what it is. The term Romantic is perfectly clear in its application to literature, from which music borrowed it. It refers to the movement begun about the year 1796 among such German poets as Tieck, the two Schlegels and Novalis, to restore the poetic legends of the middle ages, written in the Romance dialects, and to embody in their ownworks the fantastic spirit of this medieval poetry.[173]In reference to music, however, the terms Classic and Romantic are often vague and misleading, and have had extreme interpretations put upon them.[174]Thus, to many, "romantic" implies ultra-sentimental, mawkish or grotesque, while everything "classic" is dry, uninspired and academic. How often we hear the expression, "I am not up to classic music; let me hear something modern and romantic." Many scholars show little respect for the terms and some would abolish them altogether. Everything, however, hinges upon a reasonable definition. Pater's well-known saying that "Romanticism is the addition of strangeness to beauty" is fair; and yet, since strangeness in art can result only from imaginative conception, it amounts to nothing more than the truism that romantic art is imbued with personality. Hence Stendhal is right in saying that "All good art was Romantic in its day";i.e., it exhibited as much warmth and individuality as the spirit of its times would allow. Surely Bach, Haydn and Mozart were real characters, notwithstanding the restraint which the artificialities of the period often put upon their utterance. On the other hand, work at first pronounced to be romantic establishes, by a universal recognition of its merit, the claim to be considered classic, or set apart; what is romantic to-day thus growing to be classic[175]tomorrow. It is evident, therefore, that the terms interlock and are not mutually exclusive. It is a mistaken attitude to set one school off against the other, or to prove that one style is greater than the other; they are simply different. Compositions of lasting worth always manifest such a happy union of qualities that, in a broad sense, they may be called both romantic and classic,i.e., they combine personal emotion and imagination with breadth of meaning and solidity of structure.
Beginning, however, with Schubert and Weber—the two first representatives of the romantic group—there is a marked novelty of content and style; and if we drop the terms and confine ourselves to the inner evidence of the music itself, we note a difference which may be felt and to a certain extent formulated. To take extreme types for the sake of vivid contrast, let us compare the compositions of Haydn and Mozart with those of Berlioz and Liszt. In the former there is repose, restraint and a perfect finish in the structural presentation; a feeling of serenity comes over us as we listen. In the latter, a peculiar intensity of expression, an attempt to fascinate the listener by the most intimate kinds of appeal, especially to the senses and fancy, regardless of any liberties taken with former modes of treatment. The purely classical composer is always master of his subject, whereas the romanticist is often carried away by it. Classical works are objectively beautiful, commending themselves to everyone like works of nature, or, let us say, like decorative patterns in pure design. Romantic works are subjective, charged with individuality and demand a sensitive and sympathetic appreciation on the part of the hearer. It is evident that many of these tendencies are found clearly outlined in the works of Beethoven. In fact, as has been said, he was not only the climax of the classical school, but the founder of the new era—opening a door, as it were, into the possibilities of a more intense, specialized form of emotional utterance and a freer conception of form. These special characteristics were so fully developed by Beethoven's successors, Schubert, Weber, Schumann, Chopin, etc. that they are always grouped together as the Romantic School. A striking feature in this whole Romantic group is the early flowering of their genius and the shortness of their lives—Weber, forty years, Schubert, thirty-one, Schumann, forty-six, Mendelssohn, thirty-eight, Chopin, forty. In the case of all the composers we have hitherto studied, with the exception of Mozart, their masterpieces have been the result of long years of patient, technical study and hence show that finish and maturity of style which come only with time. But the precocity of the Romanticists is astounding! Many of Schubert's famous pieces were composed in his earliest manhood; Mendelssohn'sMidsummer Night's DreamOverture dates from his sixteenth year; Schumann's best pianoforte works were composed before he was thirty. The irresistible spontaneity and vigor of all these works largely atone for any blemishes in treatment. We feel somewhatthe same in the case of Keats and Shelley in comparison with Milton, and are reminded of Wordsworth's lines, "Bliss was it in that hour to be alive, but to be young was very Heaven."[176]Why expect senatorial wisdom and the fancy of youth in any one person!
A most important distinction between a classical and a romantic composer is the knowledge and love of literature shown by the latter. Although Haydn kept a note-book on his London tours, and although we have a fair number of letters from Mozart, in neither of these men do we find any appreciation of general currents of thought and life. In many of Beethoven's works we have seen how close was the connection between literature and musical expression. All the Romantic composers, with the exception of Schubert, were broadly cultivated, and several could express themselves artistically in words as well as in notes. They may not have been on this account any better composers, as far as sheer creative vitality is concerned, but it is evident that their imaginations were nourished in quite a different way and hence a novel product was to be expected. Romantic music has been defined as a reflex of poetry expressed in musical terms, at times fairly trembling on the verge of speech. Music can not, to be sure, describe matters of fact, but the Romantic composers have brought it to a high degree of poetical suggestiveness. Thus the horn-calls of Weber and Schubert remind us of "the horns of Elfland faintly blowing" and much romantic music arouses our imaginations and enchants our senses in the same way as the lines of Keats where he tells of "Magic casements opening on the foam of perilous seas in fairy lands forlorn," the chief glory of which is not any precise intellectual idea they convey, but the fascinating picture which carries us from the land of hard and fast events into the realm of fancy. Schumann claimed that his object in writing music was so to influence the imagination of the listeners that they could go on dreaming for themselves. A second characteristic is the freedom of form. Considering that a free rein to their fancy was incompatible with strict adherence to traditional rules, the Romantic spirits refusedto be bound by forms felt to be inadequate. Although this attitude sometimes resulted in diffuseness and obscurity, on the whole (as Goethe says of romantic literature) "a wider and more varied subject matter and a freer form has been attained." The chief aim of romantic art being to arouse the imagination, we find a predilection for the use of solo wood-wind instruments, which are capable of such warmth and variety of tone-color. Whereas in the classical masters, and even generally in Beethoven, the melodies are likely to be the upper voice of a harmonic mass, or assigned to groups of instruments, Weber and Schubert in particular showed the eloquence to be gained by the use of such warm-bloodedsoloinstruments as the horn, the oboe and the clarinet. Schubert fairly conjures with the horn, often holding us spellbound with its haunting appeal,e.g., in the well-known second movement of the C major Symphony, the calls of which, as Schumann said, "seem to come from another world." Schubert was anything but a thinker, and reflected unconsciously the tendencies which were in the air; but his wonderful gift of lyric melody was thoroughly in keeping with the individual expression for which Romanticism stood. He said himself that his compositions were the direct result of his inmost sorrows. He was steeped in romantic poetry and the glowing fancy in his best work leads us to condone the occasional prolixity referred to by Schumann as "heavenly length." Schubert was well named by Liszt the most poetic of musicians,i.e., a creator of pure beauty which enthralls the imagination of the hearer. Why expect the work of any one composer to manifest all possible merits? If we crave dynamic power of emotion or sublimity of thought we may have recourse to Bach and Beethoven; but the spontaneous charm of Schubert never grows old; and it is not without interest to note that his music fulfils the definition of one of the most poetic composers of our time, Debussy, who claims that music is chiefly meant "to give pleasure."
We note these same tendencies in Weber as shown in the overtures to his three Romantic operas,Der Freischütz,EuryantheandOberon, which are the foundations of the modern art of dramatic orchestration,i.e., the intensification of certain ideas and situations by the special tone color and register of solo-instruments or by a novel use of customary means,e.g., the divided violins in the mysterious passage of theEuryantheoverture. Another favorite means of arresting the attention was by modulation; not used in a constructive sense, simply to pass from one point to another, or to connect themesin different keys, but to furnish the ear with a purely sensuous delight, corresponding to that which the eye derives from the kaleidoscopic colors of a sunset. The works of Schubert, Chopin and to a lesser degree of Schumann abound in these shifting harmonies by which we seem to be wafted along on a magic carpet. A final characteristic, shared by all the Romantic composers, is the prevalence of titles—the logical result of the close connection between music, literature and the world of outward events,—thus Mendelssohn's Overture to theMidsummer Night's Dreamwith its romantic opening chords, hisHebridesOverture, the musical record of a trip to Scotland, and Schumann'sManfred, from Byron. Liszt even went so far as to draw inspiration from a painting, as in hisBattle of the Huns, and again from a beautiful vase inOrpheus.
We shall now make a few specific comments on the style of Schubert and Weber and then analyze some of their representative works. Schubert was a born composer of songs, and though his works for Pianoforte, String quartet and Orchestra were of marked significance and have proved of lasting value, the instinct for highly individualized, lyric melody predominates, and all his instrumental compositions may fairly be called "Songs without words."[177]It is evident that the solo-song, unencumbered by structural considerations, is one of the best media for expressing the Romantic spirit, and many of its fairest fruits are found in this field. Schubert's songs are often tone-dramas in which the expressive powers of music are most eloquently employed.[178]Note the poetic touches of character-drawing and of description in theYoung Nun(see Supplement No. 50). Schubert's pianoforte compositions are miniature tone-poems, mood-pictures—their titles:ImpromptusandMoments Musicaux, speak for themselves—making no pretense to the scope and elaborate structure of movements in Sonata-form,[179]yet of great import not only for theirintrinsic beauty but as the prototypes of the numerous lyric and descriptive pieces of Schumann, Brahms, Grieg, Debussy and others. Their charm lies in the heart-felt melodies and surprising modulations. While neither sublime nor deeply introspective, they make the simple, direct appeal of a lovely flower. In the development of music they are as important as the modern short story in the field of literature; which, in distinction to the old "three-decker" novel, often reallysays moreand says it so concisely that our interest never flags. This tendency to the short, independent piece had been begun by Beethoven in hisBagatelles(French "trifles"); but these, as has been aptly said, were "mere chips from the work-shop" whereas in a short piece of Schubert we find the quintessence of his genius. He was a prolific composer in the field of chamber music, and the Trios for Violin, 'Cello and Pianoforte, the A minor Quartet, the C major Quintet and, above all, the posthumous Quartet in D minor, which contains the entrancing Variations on the songDeath and the Maiden, are still as fresh as when they were composed. In these works we do not look for architectonic power—we must admit, in fact, at the risk of seeming ungracious, that Schubert is diffuse at times—but our senses are so enthralled by the imaginative freedom and by the splendor of color, that all purely intellectual judgment is suspended. The magician works his wonders; it is for us to enjoy. We have from Schubert seven complete Symphonies and the so-calledUnfinished in B minor,i.e., the first two movements and the fragment of a Scherzo. Of these theFourth(Tragic), composed in 1816, foreshadows the real Schubert and is occasionally heard to-day. But the immortal ones are the B minor and the C major, the latter composed in 1828 (the last year of his life) and never heard by its author.[180]Of this work Schumann said that "a tenth Muse had been added to the nine of Beethoven." This symphony is specially characterized by the incorporation of Hungarian types of melody, particularly in the first and in the last movement. It is indeed a storehouse of beauty, but the "high moments" are in the last two movements—the fairly intoxicating Trio of the Scherzo, which seems as if Nature herself were singing to us, and the gorgeous Finale with its throbbing rhythms. The first movement is laid out on a vast scale and holds the attention throughout, but the second movement, notwithstanding its wondrous theme, suffers from a lack of concentration; the sweetness is so long-drawn out that we become sated.
As examples[181]for analytical comment we select the Menuetto in B minor from the Fantasia for Pianoforte, op. 78; the fourth Impromptu in A-flat major from the set, op. 90, and the B minor Symphony for orchestra. The Menuetto, though one of Schubert's simpler pieces—the first part in an idealized Mozartian vein—yet exemplifies in the Trio one of the composer's most characteristic traits, the predilection for those bewitching alternations,[182]like sunlight and shadow, between the major and the minor mode.
The Impromptu in A-flat major, one of several equally fine ones, is notable for the wealth of its iridescent modulations and for the note of genuine pathos and passion in the middle portion in the minor mode. Schubert might well say that his most inspired music came from his sorrows.
TheUnfinished Symphonyrequires less comment and elucidation than perhaps any other symphonic composition. The two movements are in definite Sonata-form—the first, strict, the second, with modifications; but the quality of the themes is quite different from that to which we have been accustomed in classical treatment. Instead of the terse, characteristic motive which, often at first uncompromisingly bare, impresses us as its latent possibilities are revealed, we have a series of lyric, periodic melodies which make their instant appeal. In Schubert everything sings; thus in the first part of the Exposition of the Allegro we havethreedistinct melodies: the introductory phrase, the accompaniment figure which has a melodic line of its own, and the first theme proper. In any consideration of this work from a pianoforte version we must always remember how much the beauty and eloquence of the themes depend upon the solo instruments to which they are assigned. For Schubert was one of the first, as well as one of the greatest, of "Colorists." By the use of this pictorial term in music we mean that the tone-quality of certain instruments—the mellow, far-echoing effect of the horn,the tang of the oboe, the passionate warmth of the clarinet[183]—appeals to our sense of hearing in the same way in which beautiful colors—the green grass, the blue sky, the hues of a sunset—delight our sight. A striking example of Schubert's genius in utilizing tone-color to suit structural needs is found in the transition beginning at measure 38. This is a single tone on the horn (with a modulatory ending) announcedforteand then allowed to die away,i.e.,sfdecrescendo symbol. So powerful is the horn in evoking a spirit of suspense and revery that this tone introduces the beautiful, swaying second theme more impressively than a whole series of routine modulations. The Development speaks for itself. Though there is little polyphonic treatment, it holds our interest by reason of the harmonic variety and the dramatic touches of orchestration. In Schubert we do not look for the development of a complicated plot but give ourselves up unreservedly to the enjoyment of pure melodic line, couched in terms of sensuously delightful tone-color. The transitional passage of the Recapitulation (measures 231-253) illustrates Schubert's fondness for modulation just for its own sake; we care not what the objective point of the music may be—enthralled, as we are, by the magical shifts of scene. In the Second Movement, likewise, the chief beauty—especially of the second theme—consists in the lyric quality, in the color of the solo instruments, the oboe, clarinet and horn, and in the enharmonic changes,e.g., where, in measures 80-95, the theme modulates from C-sharp minor to D-flat major. Note in the orchestral score the charming dialogue in this passage between the clarinet, oboe and flute. The Development, based upon the second theme, with some effective canonic treatment, shows that Schubert was by no means entirely lacking in polyphonic skill. At any rate he can work wonders with the horn, for at the close of the Development (measures 134-142) by the simple device of an octave leap,ppp, he veritably transports the listener,e.g.
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The Coda has a dream-like quality all its own.
Weber's permanent contribution to musical literature has proved to be his operas—a form of art not treated in this book. But the whole nature of his genius was so closely related to the Romantic spirit, as shown in the intimate connection between literature and music, in his descriptive powers and his development of the orchestra, that for the sake of comprehensiveness some familiarity should be gained with the essential features of his style. Of Weber it may be said with conviction that there is hardly a composer of acknowledged rank in whom style,i.e., the way and the medium by which musical thought is presented, so prevails over the substance of the thought itself. There are few if any of Weber's melodies which are notable for creative power, and as a harmonist he was lamentably weak. It has been scathingly said, though with considerable truth, that all his melodies are based upon an alternation of tonic and dominant chords![184]But when we consider what his themes are meant to describe, the pictures they evoke and their orchestral dress, we must acknowledge in Weber the touch of real poetic genius. To quote Runciman[185]—
"If you look, and look rightly, for the right thing in Weber's music, disappointment is impossible, though I admit that the man who professes to find there the great qualities he finds in Mozart, Beethoven, or any of the giants, must be in a very sad case. Grandeur, pure beauty, and high expressiveness are alike wanting. Weber's claim to a place amongst the composers is supported in a lesser degree by the gifts which he shared, even if his share was small, with the greater masters of music, than by his miraculous power of vividly drawing and painting in music the things that kindled his imagination. Being a factor of the Romantic movement, that mighty rebellion against the tyranny of a world of footrules and ledgers, he lived in a world where two and two might make five or seven or any number you pleased, and where footrules were unknown; he took small interest in drama taken out of the lives of ordinary men and enacted amidst every-day surroundings; his imagination lit up only when he thought of haunted glens and ghouls and evil spirits, the fantastic world and life that goes on underneath the ocean, or of men or women held by ghastly spells."
Weber's present-day fame rests upon the Overtures to his three operas ofDer Freischütz,EuryantheandOberon, which are often played in detached concert form and hold their own for their romantic glow and for the brilliancy of orchestral effect. By employing for his thematic material the leading melodies of the operas themselves Weber has created what may be called epitomized dramas which, if we have any knowledge of what the titles imply, present us with realistic pictures. For the use of special tone-color to enhance the dramatic situation Weber is the precursor of that type of orchestration which has reached such heights in Wagner and other moderns. From the above comments it is evident that only the barest idea of the Overtures can be gained from a pianoforte version; we have selectedOberon[186]because it suffers less than either of the others. Everyone, however, should become familiar with the mysterious, boding passage in the introduction toDer Freischütz(taken from the scene in the Wolf's Glen) and the Intermezzo fromEuryanthefor muted, divided strings,[187]which accompanies the apparition of the ghost. This isgenuinedescriptive music for it reallysounds ghostly. (See Supplement No. 51.)
TheOberon Overture in D major, begins with the intoning of the motto of Oberon's magic horn, and then follows a passage for muted strings (piano e adagio sostenuto) and for delicate combinations of the wood-wind instruments, which gives us a picture of the moonlit glens of fairyland, peopled with airy spirits. The vision is dispelledby a suddenffchord for full orchestra which, from its setting, is one of the loudest effects in music, thoroughly characteristic of Weber's penchant for dramatic contrast. The main body of the work (allegro con fuoco) opens with a dashing theme for the strings of great brilliancy, most typical of Weber. Though we may feel that it has little substance (note the tonic and dominant foundation of the harmony) we cannot be insensible to its abounding vigor. It is not alone the ponderous things which should move our imaginations; even a soap-bubble is a wonderful phenomenon. The theme is expanded to a climax, in measure 28 (counting from the allegro), of great sonority and considerable harmonic boldness. After some reminiscent appearances of the introductory horn-call, a long-sustained dominant note introduces the second theme which seems a bit cloying, to be sure, but is just suited to the melting tone-color of the clarinet. The closing theme borders on triviality; the Exposition ends, however, with some exceedingly brilliant improvisations on the rhythmic figure of the main theme. The following Development is rather flimsy and we need expend upon it no critical powder. Weber was a great colorist but not a great architect. These qualities are united only too seldom. In the Recapitulation, which is shortened by the omission of the second theme—rather overworked in the Development—he is once more on his own ground of rhythmic life and dazzling orchestral color. At the close we are convinced that the overture has accomplished its purpose of graphically depicting the revels of Fairy-land.
Although they are seldom[188]played to-day, no account of Weber would be complete which entirely passed over his compositions for the Pianoforte,i.e., the four Sonatas, the concert piece in F minor and the originally conceivedInvitation to the Dance, often played in the orchestral version of Berlioz which is so much better than the inflated, bombastic one by Weingartner. Weber is classed as one of the founders of the "brilliant school" of pianoforte playing which, chiefly through the genius of Franz Liszt, has done so much to enlarge the sonorous and coloristic possibilities of the instrument. Here again Weber's fame rests more upon his influence than upon lasting achievement; as to the importance of this influence, however, there can be no doubt.
The student will be repaid for informing[189]himself as fully as possible concerning Weber's career and artistic ideals, for he was a genuine though early exponent of Romantic tendencies. Of marked versatility, of no mean literary skill and of such social magnetism and charm that he might properly be considered a man of the world, as well as an artist, Weber was thus enabled to do pioneer work in raising the standard of musicianship and in bringing the art of music and ordinary, daily life into closer touch.
IN distinction from pioneers like Schubert, slightly tinged with Romanticism, and Weber who, though versatile, was somewhat lacking in creative vigor, Schumann (1810-1856) stands forth as the definite, conscious spokesman of the Romantic movement in German art just as Berlioz was for art in France. He was endowed with literary gifts of a high order, had a keen critical and historical sense and wrote freely and convincingly in support of his own views and in generous recognition of the ideals of his contemporaries. Many of his swans, to be sure, proved later to be geese, and it is debatable how much good was done by his rhapsodic praise to young Brahms; whether in fact he did not set before the youngster a chimerical ideal impossible of attainment. Schumann early came under the influence of Jean Paul Richter, that incarnation of German Romanticism, whom he placed on the same high plane as Shakespeare and Beethoven. An intimate appreciation of much that is fantastic and whimsical in Schumann is possible only through acquaintance with the work of this Jean Paul. Schumann's first compositions were for the pianoforte—in fact his original ambition[190]was to be a pianoforte virtuoso—and to-day his permanent significance depends on the spontaneity in conception and the freedom of form manifested in these pianoforte works and in his romantic songs. Here we have the "ipsissimus Schumann," as von Bülow so well remarks. Schumann's pianoforte style is compounded of two factors: first, his intensely subjective and varied imagination which, nourished by the love of Romantic literature, craved an individual mode of expression; second, a power of concentration and of organic structure which was largely derived from a study of Bach and of the later works of Beethoven. Schumann saw that the regularity of abstract form, found in the purely classical writers, was not suited to the full expression of his moods and so he worked out a style of his own, although in many cases this was simply a logical amplification or modification of former practice. In his pianoforte compositions, then, we find a striking freedom in the choice of subject, which is generally indicated by some poetically descriptive title,e.g.,Waldscenen,Nachtstücke,Fantasiestücke,Novelletten,Kreisleriana,Humoreske, etc. The danger in this form of subject matter is that it often degenerates into sentimentality coupled with a corresponding spinelessness of structure. This danger Schumann avoids by a style noticeable for terseness and structural solidity. His effort was to give significance to every note; all verbiage, meaningless scale passages and monotonous arpeggios were swept away, while the imagination was aroused by the bold use of dissonances and by the variety of tone-color. A thoroughly novel feature was the flexibility of the rhythm, which breaks from the old "sing-song" metres and abounds in syncopations, in contrasted accents, and in subtle combinations of metrical groups; every effort being made to avoid the tyranny of the bar-line.
Schumann's career was peculiar in that, beginning as a pianoforte composer, he tried successively every other form as well—the song, chamber music, works for orchestra, and for orchestra with solo voices and chorus—and won distinction to a greater or less degree in every field save that of the opera. Notwithstanding the beauty of poetic inspiration enshrined in the four symphonies, a grave defect is the quality of orchestral tone which greets the ear, especially the modern ear accustomed to the many-hued sonority of Wagner, Tchaikowsky, Debussy and others. These symphonies have been called "huge pieces for four hands" which were afterwards orchestrated, and the allegation is not without truth, as real orchestral glow and brilliancy is so often lacking. Each one, however, has notable features,e.g., the sublime Adagio of the 2d, and the touching Romanza of the 4th, and each is worthy of study; for Schumann incertain aspects furnishes the best avenue of approach to the modern school. In the Fourth Symphony he obliterates the pauses between the movements and fuses them all together; calling it a Symphony "in einem Satze" and anticipating the very same procedure that Schönberg follows in his String Quartet which has had recent vogue. Schumann's chief contribution to the development of the German Song lay in the pianoforte part, which with Schubert and Mendelssohn might properly be called an accompaniment, however rich and varied. But in Schumann the pianoforte attains to a real independence of style, intensifying in the most subtle and delicate way every shade of poetic feeling in the text. In fact, it is often used to reveal some deep meaning beyond the expressive power of words. This is seen in the closing measures of "Moonlight" where the voice ceases in suspense, and the instrument completes the eloquence of the message. Schumann's great achievement as a literary man was his founding, in 1834, of theNeue Zeitschrift für Musik, to which he himself contributed many stimulating and suggestive essays, opposing with might and main the Philistinism which so pervaded the music of his time. He even established an imaginary club, called the Davidsbund, to storm the citadel of Philistia.
The best eulogy of Schumann is the recognition that many of the tendencies in modern music, which we now take for granted, date from him: the exaltation of freedom and fancy over mere formal presentation, the union of broad culture with musical technique, and the recognition of music as the art closest in touch with the aspirations of humanity. He was an idealist with such perseverance and clearness of aim that his more characteristic work can never die.
TheFantasiestücke[191], op. 12, of which this piece is the first, amply justify their title, for they abound in soaring thoughts, in fantastic, whimsical imaginings and in novel modes of utterance and structure. Every number of the set is a gem,In der Nachtbeing perhaps the most poetic of Schumann's short pieces for the pianoforte. They are thoroughly pianistic and evoke from the instrument all its possibilities of sonority and color. In point of texture they illustrate that happy combination, which Schumann worked out, of lyric melodies on a firmly knit polyphonic basis. They are also programmistic in so far as Schumann believed in music of that type. There is no attempt to tell a detailed story or to have the music correspond literally to definite incidents. The titles merely afford a verbal clue to the general import and atmosphere of the music. Thus in regard to the piece under consideration, the mere mention of eventide is supposed to be enough to stimulate thought in any one with a sensitive imagination, and the music is a suggestive expression of Schumann's own intimate reveries. The piece is in extended two-part form—each part repeated—and rounded out with an eloquent Coda. The rhythmic scheme is of particular significance for it illustrates not only the composer's fondness for inventing new combinations, but, as well, suggests most delicately the mood of the piece. It would evidently be false art to write a piece, entitled Evening, in a vigorous, arousing rhythm, such as might be associated with a noon-day sun, when we often see the heat-waves dancing over the fields. On the other hand Schumann, by a subtle blending of triple time in the main upper melody and duple time in the lower, suggests that hazy indefiniteness appropriate to the time of day when the life of Nature seems momentarily subsiding and everything sinking to rest,e.g.
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In many measures of the second part (i.e., 21-24) the accent is so disguised that it seems as if we were in a twilight revery, quite apart from matters of time and space.
This piece is a happy illustration of the intensity of meaning and the conciseness of structure which Schumann gained by the application of polyphonic imitation. It is difficult to say exactly whatWarumsignifies. It was characteristic of the Romantic unrest of the German mind to question everything—especially "Why am I not morehappy in love?" The motto may be considered a Carlyle-like "everlasting why." At any rate the composition is an example of music speaking more plainly than words; for no one can fail to recognize the haunting appeal in the theme with its long-drawn out final note after the upward leap. It is a real musical question,e.g.
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Grillen, the next piece in the set, deserves careful study. It is too long to present as a whole, but we cite the middle part (See Supplement No. 52) as it is such a convincing example of syncopated effect (i.e., the persistent placing of the accent on weak beats), and of elasticity in the metric scheme.