NOVEMBER The Twenty-fourth

YES, indeed, what space has “the stranger” in my supplications? Has he any place at all? Are my intercessions private enclosures, intended only for the select among my friends? Do I ever open the door to anyone outside my family circle? Are my ecclesiastical sympathies large enough to include “outsiders” from afar? What do I do with “the stranger”?There is nothing which keeps prayer sweet and fresh and wholesome like the letting in of “the stranger”! To let a new guest sit down at the feast of my intercession is to give my own soul a most nutritious surprise. It is a most healthy spiritual habit to see to it that we bring in a new “stranger” every time we pray. Let me be continually enlarging the circle of hospitality! Let some new and weary bird find a resting-place in the branches of my supplications every time I hold communication with God.A prayer which has no room for “the stranger” can have little or no room for God.NOVEMBER The Twenty-fourthPage decorationTHE PRAYER WHICH ENDS IN SACRIFICE1Kingsviii. 54-66.AND that is the healthy order of all true worship. It begins in spacious supplication in which “the stranger” finds a place. Then there is a lavish consecration of self and substance. And then the wedding-bells begin to ring, and “the joy of the Lord is our strength!” “They went unto their tents joyful and glad of heart for all the goodness that the Lord had done.”But so many suppliants miss the middle term, and therefore the gladness is wanting. Supplication is not followed by consecration, and therefore there is no exultation. It is a fatal omission. When we are asking for “the gift of God” our request must be accompanied by the gift of ourselves to God. If we want the water we must offer the vessel. No gift of self, no bounty of God! No losing, no finding! “When the burnt offering began, the song of the Lord began.”“Take my life, and let it beConsecrated, Lord, to Thee.”NOVEMBER The Twenty-fifthPage decorationAFTER THE PRAYER THE FIRE!“When Solomon had made an end of praying the firecame down from heaven.”—2Chroniclesvii. 1-11.AND the fire is the symbol of the Holy God. Pure flame is our imperfect mode of expressing the Incorruptible. This burning flame is heat and light in one. And when Solomon had prayed, the holy Flame was in their midst.But not only is the flame the symbol of the Holy; it also typifies the power which can make me holy. We have no cleansing minister to compare with fire. Where water fails fire succeeds. After an epidemic water is comparatively impotent. We commit the infested garments to the flames. It was the great fire of London which delivered London from the tyranny of the plague. And so it is with my soul. God, who is holy flame, will burn out the germs of my sin. He will “purify Jerusalem with the spirit of burning.” “Our God is a consuming fire.”Come to my soul, O holy Flame! Place Thy “burning bliss” against my wickedness, and consume it utterly away!NOVEMBER The Twenty-sixthPage decorationUNCONSECRATED SOULS“This house which I have sanctified will I cast out of my sight,and will make it a proverb and a by-word among all nations.”—2Chroniclesvii. 12-22.AND thus am I taught that consecrated houses are nothing without consecrated souls. It is not the mode of worship, but the spirit of the worshipper which forms the test of a consecrated people. If the worshipper is defiled his temple becomes an offence. When the kernel is rotten, and I offer the husk to God, the offering is a double insult to His most holy name.And yet, how tempted I am to assume that God will be pleased with the mere outsides of things, with words instead of aspiration, with postures instead of dispositions, with the letter instead of the spirit, with an ornate and costly temple instead of a sweet and lowly life! Day by day I am tempted to treat the Almighty as though He were a child! Nay, the Bible uses a more awful word; it says men treat the Lord as though He were a fool!From all such irreverence and frivolity, good Lord, deliver me! Let me ever remember that Thou “desirest truth in theinwardman.” “In the hidden parts” help me “to know wisdom.”NOVEMBER The Twenty-seventhPage decorationTHE VALUE OF REVERENCERomansxiii. 1-7.WHEN I pay honour to honourable ministers I not only honour my God, but I enrich and refine my own soul. One of the great secrets of spiritual culture is to know how to revere. There is an uncouth spirit of self-aggression which, while it wounds and impoverishes others, destroys its finest spiritual furniture in its own ungodly heat. The man who never bows will never soar. To pay homage where homage is due is one of the exercises which will help to keep us near “the great white throne.”I know my peril, for I recognize one of the prevalent perils of our time. Some of the old courtesies are being discarded as though they belonged to a younger day. Some of the old tokens of respect have been banished to the limbo of rejected ritual. Dignitaries are jostled in the common crowd. “One man is as good as another!” And so there is a tendency to strip life of all its reverences, and venerable fanes become stables for unclean things.My soul, come thou not into this shame! Move in the ways of life with softened tread, and pay thy respect at every shrine where dwells the grace and power of God.NOVEMBER The Twenty-eighthPage decorationHOW TO FIGHT EVIL“Overcome evil with good.”—Romansxii. 9-21.FOR how else can we cast out evil? Satan cannot cast out Satan. No one can clean a room with a filthy duster. The surgeon cannot cut out the disease if his instruments are defiled. While he removed one ill-growth he would sow the seed of another. It must be health which fights disease. It will demand a good temper to overcome the bad temper in my brother.And therefore I must cultivate a virtue if I would eradicate a vice. That applies to the state of my own soul. If there be some immoral habit in my life, the best way to destroy it is by cultivating a good one. Take the mind away from the evil one. Deprive it of thought-food. Give the thought to the nobler mood, and the ignoble mood will die. And this also applies to the faults and vices of my brother. I must fight them with their opposites. If he is harsh and cruel, I must be considerate and gentle. If he is grasping, I must be generous. If he is loud and presumptuous, I must be soft-mannered and self-restrained. If he is devilish, I must be a Christian. This is the warfare which tells upon the empire of sin. I can overcome evil with good.NOVEMBER The Twenty-ninthPage decorationTRANSFORMING OUR FOESMatthewv. 38-48.LOVE your enemies.”It must be the aim of a Christian to make his enemy lovely. It is not my supreme business to secure my safety, but to remove his ugliness. He may only annoy me, but he is destroying himself. He may injure my reputation; but far worse, he is blighting his own character. Therefore must I seek to remove the greater thing, the corrosive malady in his own soul. I must make it my purpose to recover his loveliness, and restore the lost likeness of the Lord.And only love can make things lovely. Revenge can never do it. Even duty will fail in the gracious work. There is a final touch, a consummate bloom, to which duty can never attain, and which is only attainable by love. All love’s ministries are creative of loveliness. Wherever her finger rests, something exquisite is born. Love is a great magician: she transforms the desert into a garden, and she makes the wilderness blossom like the rose.But where shall we get the love wherewith to make our enemy lovely? From the great Lover Himself. “We love, because He first loved us.” The great Lover will love love into us! And we, too, shall become fountains of love, for our Lord will open “rivers in the high places, and fountains in the midst of the valleys.”NOVEMBER The ThirtiethPage decorationTHE SPRING AND THE RIVER“With the Lord there is mercy.”—Psalmcxxx.THAT is the ultimate spring. All the pilgrims of the night may meet at that fountain. We have no other common meeting-place. If we make any other appointment we shall lose one another on the way. But we can meet one another at the fountain, men of all colours, and of all denominations, and of all creeds. “By Thy mercy, O deliver us, good Lord!”“There is forgiveness with Thee.” That is the quickening river. Sin and guilt scorch the fair garden of the soul as the lightning withers and destroys the strong and beautiful things in woodland and field. The graces are stricken, holy qualities are smitten, and the soul languishes like a blasted heath. But from the fountain of God’s mercy there flows the vitalizing stream of His forgiveness. “There is a river the streams whereof shall make glad the city of God.” It is the mystic “river of life, clear as crystal.” “Everything shall live whither the river cometh.”“With Him is plenteous redemption.” Salvation is not merely a recovered flower, it is a recovered garden. It is not the restoring merely of a withered hand; “He restoreth my soul.” God does not make an oasis in a surrounding desert; He makes the entire wilderness to “rejoice and blossom as the rose.”DECEMBER The FirstPage decorationA FAITHFUL FRIENDProverbsxxvii. 1-10.AFAITHFUL friend is a strong defence.”He is a gift of God, and therefore a “means of grace.” The Lord’s seal is upon his ministry. How we impoverish ourselves by separating these precious gifts from their Giver? We desecrate many a fair shrine by emptying it of God. We turn many a temple into just a common house. When we think of our friend let us link him to our Father, and fall upon our knees in grateful praise.He is God’s minister in his encouragements. When he cheers me, it is “the Sun of righteousness who rises with healing in His wings.” All radiant words are just lamps for “the light of life.” All genial speech carries flame from the altar fire of heaven.And he is God’s minister in his reproofs. He uses a clean knife: there is no poison on the blade. And when he does surgeon’s work upon me, it is clean work, healthy work, the relentless enemy of disease. Some men cut me, and the wound festers. There is malice in the deed. My friend wounds me in order that he may give me a larger, sweeter life.DECEMBER The SecondPage decorationTHE LORD AS A FRIENDJohnxv. 8-17.YE are my friends!”In my Lord’s friendship there isthe ministry of sacrifice. “Greater love hath no man than this, that a man lay down his life for his friends.” This great Friend is always giving His blood. It is a lasting shame when professed Christians are afflicted with spiritual anæmia. And yet we are often so fearful, so white-faced, so chicken-hearted, so averse from battle, that no one would think us to be “the soldiers of the Lord.” We need blood. “Except ye drink my blood ye have no life.”And in my Lord’s friendship there is theprivilege of most intimate communion.“All things that I have heard of my Father I have made known unto you.” He takes us into His confidence, and tells us His secrets. It is His delight to lift the veil, and give us constant surprises of love and grace. He discovers flowers in desert places, and in the gloom He unbosoms “the treasures of darkness.” He is a Friend of inexhaustible resource, and His companionship makes the pilgrim’s way teem with interest, and abound in the wonders of redeeming grace.DECEMBER The ThirdPage decorationARMS AND THE MAN!1Thessaloniansv. 4-10.WHAT wonderful armour is offered to me in which to meet the insidious assaults of the devil!There is “the armour of light.” Sunlight is the most sanative energy we know. It is the foe of many a deadly microbe which seeks a lodging in our bodies. Light is a splendid armour, even in the realm of the flesh. And so it is in the soul. If the soul is a home of light, the eternal light, evil germs will die as soon as they approach us. They will find nothing to breed on. “The prince of this world cometh, and hath nothing in me.”And there is the armour of “faith and love.” The opposite to faith is uncertainty, and the opposite to love is cynicism, and who does not know that uncertainty and cynicism are the very hotbeds for the machinations of the evil one? When faith is enthroned the soul is open to the reception of grace, and when love shares the throne the sovereignty is invincible.And there is the armour of “hope.” Even in a physical ailment a man has a mighty ally who wrestles in hope. And when a man’s hope is in the Lord his God all the powers in the heavenly places are his allies, and by his hope he shall be saved.DECEMBER The FourthPage decorationCHILDREN OF LIGHT1Thessaloniansv. 5-11.CAN we think of a more beautiful figure than this—“children of light”? As I write these words I look out upon a building every window of which is ablaze with light, every room the home of attractive brightness. And my life is to be like that! And I look again and I see a lighthouse sending out its strong, pure, friendly beams to guide the mariner as he seeks his “desired haven.” And my life is to be like that! And I look once more, and I see a common road lamp, sending its useful light upon the busy street, helping the wayfarer as he goes from place to place. And my life is to be like that!And if my soul is all lit up in friendly radiance for others, the light will be my own defence. Light always scares away the vermin. Lift up a stone in the meadow, let in the light, and see how a hundred secret things will scurry away. And light in the soul scares away “the unfruitful works of darkness”; they cannot dwell with the light. Light repels the evil one; it acts upon him like burning flame. Yes, we are well protected when we are clothed in “the armour of light.”But how can we become “children of light,” holy homes of protective and saving radiance? Happily, it is not our lot to provide the light, it is ours to provide the lamp. If we offer the lamp the Lord will give the flame.DECEMBER The FifthPage decorationTHE SECOND-BEST FOR GOD1Chroniclesxvii. 1-15.SO the best was for man, and the second-best for God! The cedar for self-indulgence, and the curtains for the home of worship! It is a marked sign of spiritual awakening when a man begins to contrast his own indulgences with the rights of God. There are so many of us who are lavish in our home and miserly in the sanctuary. We multiply treasures which bring us little profit, and we are niggardly where treasure would be of most gracious service.“I dwell in a house of cedar,” and yet I am thoughtless about God’s poor! For I must remember that the poor are the arks of the Lord. “I was naked, and ye clothed Me not.”“I dwell in a house of cedar”; my liberties are many and spacious; and yet there are tribes of God’s people held in the tyranny of dark and hopeless servitude. I dwell in England, but what about the folk on the Congo? I dwell in a land of ample religious freedom, but what about Armenia? Do my sympathies remain confined within my cedar walls, or do they go out to God’s neglected ones in every land and clime?DECEMBER The SixthPage decorationTHE GRACE OF LOWLINESS1Chroniclesxvii. 16-27.IT is by such lowliness that we arrive at our true sovereignty. All spiritual treasures are hidden along the ways of humility, and it is meekness which discovers them. The uplifted head of pride overlooks them, and its “finds” are only pleasure of the passing day.Lowliness is the secret of spiritual perceptiveness. I find my sight in lowly places. The Sacred Word speaks of “thevalleyof vision.” I usually associate vision and outlook with mountain summits, but in spiritual realms the very capacity to use the heights is acquired in the vale.Lowliness is the secret of spiritual roominess. It is only the humble man who has any room for the Lord. All the chambers in the proud man’s soul are thronged with self-conceits, and God is crowded out. Our Lord always finds ample room for Himself wherever the heart bows in humility and says: “I am not worthy that Thou shouldst come under my roof.”DECEMBER The SeventhPage decorationCHOSEN AS BUILDERS“Take heed now, for the Lord hath chosen thee to build.”—1Chroniclesxxviii. 1-10.AND how must he take heed? For it may be that the Lord hath also chosen me to build, and the counsel given to Solomon may serve me in this later day. Let me listen.“Serve Him with a perfect heart.” God’s chosen builders must be characterized by singleness and simplicity. He can do nothing with “double” men, who do things only “by half,” giving one part to Him and the other part to Mammon. It is like offering the stock of a gun to one man and the barrel to another; and the effect is nil. No, the entire gun! The “perfect heart”!“And with a willing mind.” For the willing mind is the ready mind, and God can do nothing with the unready. I never know just when He will call me to add another stone to the rising walls of the New Jerusalem, and if I am “otherwise engaged” I am a grievous hindrance to His gracious plans. He must be willing and ready who would be a builder of the walls of Zion. And to that man the Lord will entrust the privilege of responsibility.DECEMBER The EighthPage decorationJUDGED BY OUR ASPIRATIONS“Thou didst well, it was in thine heart.”—2Chroniclesvi. 1-15.AND this was a purpose which the man was not permitted to realize. It was a temple built in the substance of dreams, but never established in wood and stone. And God took the shadowy structure and esteemed it as a perfected pile. The sacred intention was regarded as a finished work. The will to build a temple was regarded as a temple built. And hence I discern the preciousness of all hallowed purpose and desire, even though it never receive actual accomplishment. “Thou didst well, it was in thine heart.”And so the will to be, and the will to do, is acceptable sacrifice unto the Lord! “I wish I could be a missionary to the foreign field,” but the duties of home forbid. But as a missionary she is accepted of our God, even though she never land on distant shore. Our purposes work, as well as the work itself. Desire is full of holy energy as well as fruition. The wish to do good is good itself; the very longing is a minister in the kingdom of our God. If, therefore, we are to be judged by our aspirations, there are multitudes of apparent failures who will one day be revealed as clothed in the radiance of spiritual victory.DECEMBER The NinthPage decorationNATIONAL BLESSEDNESS“Blessed is the people that know the joyful sound.”—Psalmlxxxix. 1-18.BLESSED is the people who love the sound of the silver trumpet which calls to holy convocation! Blessed is the people who are sacredly impatient for the hour of holy communion! Blessed is the people “in whose heart are the highways to Zion.” And in what shall their blessedness consist?In illumination. “They shall walk, O Lord, in the light of Thy countenance.” The favour of the Lord shall shine upon them when they walk through rough and troublous places. There shall always be a sunny patch where the soul is in communion with its Lord.In exultation. “In Thy name shall they rejoice all the day.” There is nothing like sunshine for making the spirits dance! Light is a great emancipator, a great breaker-up of frozen bondages. It thaws “the genial currents of the soul,” and the stream of life sings in its progress.In exaltation. “In Thy righteousness shall they be exalted.” They will be lifted up above their enemies. In elevation they will find their safety. God lifts us above our passions, above our cares, above our little fears and tempers, and we find our peace upon the heights.DECEMBER The TenthPage decorationTHE ONLY WISE BEGINNING“The fear of the Lord is the beginning of wisdom.”—Psalmcxi.IF I want to do anything wisely I must begin with God. That is the very alphabet of the matter. Every other beginning is a perverse beginning, and it will end in sure disaster. “I am Alpha.” Everything must take its rise in Him, or it will plunge from folly into folly, and culminate in confusion.If I would be wise in my daily business I must begin all my affairs in God. My career itself must be chosen in His presence, and in the illumination of His most holy Spirit. And in the subsequent days nothing must be done that is not rooted and grounded in Him.If I would be wise as a teacher I must begin with God. I must not merely call Him in to bless my lesson when my labour is done. The very beginnings of my thinkings must be in Him. Our Lord will not write an appendix to a volume about which He has never been consulted. “They who seek Meearlyshall find Me.” And so it is with the varied activities of our multitudinous life. If we would have them shine with quiet wisdom we must light them at the Sun of glory.DECEMBER The EleventhPage decorationTHE SPEECH OF THE INCARNATION“He hath spoken to us in His Son.”—Hebrewsi.AND that blessed Son spake my language. He came into my troubled conditions and expressed Himself out of my humble lot. My surroundings afforded Him a language in which He made known His good news. The carpenter’s shop, the shepherd on the hill, the ladened vine, a wayside well, common bread, a friend’s sickness, the desolation of a garden, the darkness of “the last things”—these all offered Him a mode of speech in which He unveiled to me the heart of God.He came as the Son to make me a son. For I had made myself a slave, and called my bondage freedom. I wore my badge of servitude with unholy pride. But when He came and spake to me, my lost inheritance dawned upon my wondering eyes, and I knew myself to be enslaved. But His was the glorious mission not only to awake but to emancipate, not only to unveil lost splendour but to recover it. He came to set us free, “and if the Son shall make you free ye shall be free indeed.”“This my son was lost and is found.” Has that great word been spoken concerning me in the Father’s home of light? “Lord, I would serve, and be a son. Dismiss me not, I pray.”DECEMBER The TwelfthPage decorationRELATING EVERYTHING TO GOD“Whether therefore ye eat, or drink, or whatever ye do,do all to the glory of God.”—1Corinthiansx. 23-33.AND so all my days would constitute a vast temple, and life would be a constant worship. This is surely the science and art of holy living—to relate everything to the Infinite. When I take my common meal and relate it to “the glory of God,” the common meal becomes a sacramental feast. When my labour is joined “unto the Lord,” the sacred wedding turns my workshop into a church. When I link the country lane to the Saviour, I am walking in the Garden of Eden, and paradise is restored.The fact of the matter is, we never see anything truly until we see it in the light of the glory of God. Set a dull duty in that light and it shines like a diamond. Set a bit of drudgery in that light and it becomes transfigured like the wing of a starling when the sunshine falls upon it. Everything is seen amiss until we see it in the glory! And, therefore, it is my wisdom to set everything in that light, and to do all to the glory of God.DECEMBER The ThirteenthPage decorationTHE HOLY AND THE PROFANE“Put difference between the holy and the unholy.”—Leviticusx. 1-10.THE peril of our day is that so many of these differences are growing faint. The holy merges into the unholy, and we can scarcely see the dividing line. Black merges into white through manifold shades of grey. Falsehood slopes into truth through cunning expediences and white lies. Lust merges into purity through conviviality and geniality and good-fellowship. So is one thing losing itself in another, and vivid moral distinctions are being obscured and effaced.There is only one way to keep these native contrasts in vivid relief, and that is by living in the unsullied light of God’s holy presence. “In Thy light shall we see light.” Things are seen in their true colours only when we bring them before the great white throne. Fabrics seen in the gas-light reveal quite other shades when we bring them into the light of day. We must not make our distinctions in the gas-light of worldly standard and expediency; we must take them into His presence before whose radiance even the angels veil their faces, and we shall see things as they are, and we shall know “the difference between the holy and the profane.”DECEMBER The FourteenthPage decorationTHE SACRED USE OF LIBERTY“Take heed lest this liberty of yours becomes a stumbling-block.”—1Corinthiansviii. 8-13.THAT is a very solemn warning. My liberty may trip someone into bondage. If life were an affair of one my liberty might be wholesome; but it is an affair of many, and my liberty may be destructive to my fellows. I am not only responsible for my life, but for its influence. When a thing has been lived there is still the example to deal with. If orange peel be thrown upon the pavement, that is not the end of the feast. The man who slips over the peel is a factor in the incident, and my responsibility covers him.I am, therefore, to consider both my deeds and their influence. How does my life trend when it touches my brother? In what way does he move because of the impact of my example? Towards liberty or towards license? To the swamps of transgression or to the fields of holiness? These are determining questions, and I must not seek to escape or ignore them. My brother is a vital part of my life. I must never shut him out of my sight. How is he influenced by my example? “If meat make my brother to stumble, I will eat no flesh while the world standeth.”DECEMBER The FifteenthPage decorationWHAT IS MY TENDENCY?“Whether we live, we live unto....”—Romansxiv. 7-21.UNTO what? In what direction are we living? Whither are we going? How do we complete the sentence? “We live untomoney!” That is how many would be compelled to finish the record. Money is their goal, and their goal determines their tendency. “We live untopleasure!” Such would be another popular company. “We live untofame!” That would be the banner of another regiment. “We live untoease!” Thus would men and women describe their quests. “Unto” what? That is the searching question which probes life to its innermost desire.“For whether we live, we liveunto the Lord.” That was the apostle’s unfailing tendency, increasing in its momentum every day. He crashed through obstacles in his glorious quest. He sought the Lord through everything and in everything. When new circumstances confronted him, his first question was this—“Where is Christ in all this?” He found the right way across every trackless moor by simply seeking Christ.DECEMBER The SixteenthPage directionTHE GREATEST WONDERSHebrewsxi. 30-40.THE greatest wonders are not in Nature but in grace. A regenerated soul is a greater marvel than the marvel of the spring-time. A transfigured face is a deeper mystery than a sun-lit garden. To rear graces in a life once scorched and blasted by sin is more wonderful than to grow flowers on a cinder-heap. If we want to see the realm of surpassing wonders we must look into a soul that has been born again and is now in vital union with the living Christ. Even the angels watch the sight with ever-deepening awe and praise.As the spiritual is the home of wonders, so also is it the field of brightest exploits. It is not what men have done by the sword that counts in the esteem of heaven—such deeds mean little or nothing; it is what they have done “by faith.” Weak, frail men and women have put their faith in God, and have done the impossible! Faith unites the weakling with almightiness! Faith makes a lonely soul one with “the spirits of just men made perfect,” and with them he shares “the power and the glory” of the eternal God.DECEMBER The SeventeenthPage directionGOD’S PRESENCE OUR DEFENCEExodusxv. 11-18.WHEN we invent little devices to protect us against the evil one, he laughs at our petty presumption. It is like unto a child erecting sand ramparts against an incoming sea. The only thing that makes the devil fear is the presence of God. Our money can do nothing. Our culture can do nothing. Our social status can do nothing. Only God can deal with devils. “By the greatness of Thine arm they shall be still as a stone.” When Thou art with me “I will fear no evil”; the fear shall be with my foes.It is, therefore, the divine in anything which endows it with a strong defence. If the holy God dwells in our culture, then our culture becomes like an invulnerable fort. If God abides in our recreations, then our very sports are armed against our foes. If “the joy of the Lord” is in our festivity, then our very merriment is proof against the invasion of the world. When the Lord is in us, fear dwells in the opposite camp. “Therefore will not we fear though the earth be removed, and though the mountains be shaken in the heart of the seas.”DECEMBER The EighteenthPage decorationTHE SINNER’S GUEST“He is gone to be guest with a man that is a sinner.”—Lukexix. 1-10.IT was hurled as an accusation; it has been treasured as a garland. It was first said in contempt; it is repeated in adoration. It was thought to reveal His earthliness; it is now seen to unveil His glory. Our Saviour seeks the home of the sinner. The Best desires to be the guest of the worst. He spreads His kindnesses for the outcasts, and He offers His friendship to the exile on the loneliest road. He waits to befriend the defeated, the poor folk with aching consciences and broken wills. He loves to go to souls that have lost their power of flight, like birds with broken wings, which can only flutter in the unclean road. He went to Zacchæus.Yes, the Lord went to be “guest with a man that is a sinner,” and He changed the sinner into a saint. The worldling found wings. The stone became flesh. Gentle emotions began to stir in a heart hardened by heedlessness and sin. Restitution took the place of greed. The home of the sinner became the temple of the Lord. “To-day is salvation come to this house forasmuch as he also is a son of Abraham.”DECEMBER The Nineteenth

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ES, indeed, what space has “the stranger” in my supplications? Has he any place at all? Are my intercessions private enclosures, intended only for the select among my friends? Do I ever open the door to anyone outside my family circle? Are my ecclesiastical sympathies large enough to include “outsiders” from afar? What do I do with “the stranger”?

There is nothing which keeps prayer sweet and fresh and wholesome like the letting in of “the stranger”! To let a new guest sit down at the feast of my intercession is to give my own soul a most nutritious surprise. It is a most healthy spiritual habit to see to it that we bring in a new “stranger” every time we pray. Let me be continually enlarging the circle of hospitality! Let some new and weary bird find a resting-place in the branches of my supplications every time I hold communication with God.

A prayer which has no room for “the stranger” can have little or no room for God.

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1Kingsviii. 54-66.

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ND that is the healthy order of all true worship. It begins in spacious supplication in which “the stranger” finds a place. Then there is a lavish consecration of self and substance. And then the wedding-bells begin to ring, and “the joy of the Lord is our strength!” “They went unto their tents joyful and glad of heart for all the goodness that the Lord had done.”

But so many suppliants miss the middle term, and therefore the gladness is wanting. Supplication is not followed by consecration, and therefore there is no exultation. It is a fatal omission. When we are asking for “the gift of God” our request must be accompanied by the gift of ourselves to God. If we want the water we must offer the vessel. No gift of self, no bounty of God! No losing, no finding! “When the burnt offering began, the song of the Lord began.”

“Take my life, and let it beConsecrated, Lord, to Thee.”

“Take my life, and let it beConsecrated, Lord, to Thee.”

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“When Solomon had made an end of praying the firecame down from heaven.”—2Chroniclesvii. 1-11.

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ND the fire is the symbol of the Holy God. Pure flame is our imperfect mode of expressing the Incorruptible. This burning flame is heat and light in one. And when Solomon had prayed, the holy Flame was in their midst.

But not only is the flame the symbol of the Holy; it also typifies the power which can make me holy. We have no cleansing minister to compare with fire. Where water fails fire succeeds. After an epidemic water is comparatively impotent. We commit the infested garments to the flames. It was the great fire of London which delivered London from the tyranny of the plague. And so it is with my soul. God, who is holy flame, will burn out the germs of my sin. He will “purify Jerusalem with the spirit of burning.” “Our God is a consuming fire.”

Come to my soul, O holy Flame! Place Thy “burning bliss” against my wickedness, and consume it utterly away!

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“This house which I have sanctified will I cast out of my sight,and will make it a proverb and a by-word among all nations.”—2Chroniclesvii. 12-22.

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ND thus am I taught that consecrated houses are nothing without consecrated souls. It is not the mode of worship, but the spirit of the worshipper which forms the test of a consecrated people. If the worshipper is defiled his temple becomes an offence. When the kernel is rotten, and I offer the husk to God, the offering is a double insult to His most holy name.

And yet, how tempted I am to assume that God will be pleased with the mere outsides of things, with words instead of aspiration, with postures instead of dispositions, with the letter instead of the spirit, with an ornate and costly temple instead of a sweet and lowly life! Day by day I am tempted to treat the Almighty as though He were a child! Nay, the Bible uses a more awful word; it says men treat the Lord as though He were a fool!

From all such irreverence and frivolity, good Lord, deliver me! Let me ever remember that Thou “desirest truth in theinwardman.” “In the hidden parts” help me “to know wisdom.”

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Romansxiii. 1-7.

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HEN I pay honour to honourable ministers I not only honour my God, but I enrich and refine my own soul. One of the great secrets of spiritual culture is to know how to revere. There is an uncouth spirit of self-aggression which, while it wounds and impoverishes others, destroys its finest spiritual furniture in its own ungodly heat. The man who never bows will never soar. To pay homage where homage is due is one of the exercises which will help to keep us near “the great white throne.”

I know my peril, for I recognize one of the prevalent perils of our time. Some of the old courtesies are being discarded as though they belonged to a younger day. Some of the old tokens of respect have been banished to the limbo of rejected ritual. Dignitaries are jostled in the common crowd. “One man is as good as another!” And so there is a tendency to strip life of all its reverences, and venerable fanes become stables for unclean things.

My soul, come thou not into this shame! Move in the ways of life with softened tread, and pay thy respect at every shrine where dwells the grace and power of God.

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“Overcome evil with good.”—Romansxii. 9-21.

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OR how else can we cast out evil? Satan cannot cast out Satan. No one can clean a room with a filthy duster. The surgeon cannot cut out the disease if his instruments are defiled. While he removed one ill-growth he would sow the seed of another. It must be health which fights disease. It will demand a good temper to overcome the bad temper in my brother.

And therefore I must cultivate a virtue if I would eradicate a vice. That applies to the state of my own soul. If there be some immoral habit in my life, the best way to destroy it is by cultivating a good one. Take the mind away from the evil one. Deprive it of thought-food. Give the thought to the nobler mood, and the ignoble mood will die. And this also applies to the faults and vices of my brother. I must fight them with their opposites. If he is harsh and cruel, I must be considerate and gentle. If he is grasping, I must be generous. If he is loud and presumptuous, I must be soft-mannered and self-restrained. If he is devilish, I must be a Christian. This is the warfare which tells upon the empire of sin. I can overcome evil with good.

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Matthewv. 38-48.

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OVE your enemies.”

It must be the aim of a Christian to make his enemy lovely. It is not my supreme business to secure my safety, but to remove his ugliness. He may only annoy me, but he is destroying himself. He may injure my reputation; but far worse, he is blighting his own character. Therefore must I seek to remove the greater thing, the corrosive malady in his own soul. I must make it my purpose to recover his loveliness, and restore the lost likeness of the Lord.

And only love can make things lovely. Revenge can never do it. Even duty will fail in the gracious work. There is a final touch, a consummate bloom, to which duty can never attain, and which is only attainable by love. All love’s ministries are creative of loveliness. Wherever her finger rests, something exquisite is born. Love is a great magician: she transforms the desert into a garden, and she makes the wilderness blossom like the rose.

But where shall we get the love wherewith to make our enemy lovely? From the great Lover Himself. “We love, because He first loved us.” The great Lover will love love into us! And we, too, shall become fountains of love, for our Lord will open “rivers in the high places, and fountains in the midst of the valleys.”

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“With the Lord there is mercy.”—Psalmcxxx.

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HAT is the ultimate spring. All the pilgrims of the night may meet at that fountain. We have no other common meeting-place. If we make any other appointment we shall lose one another on the way. But we can meet one another at the fountain, men of all colours, and of all denominations, and of all creeds. “By Thy mercy, O deliver us, good Lord!”

“There is forgiveness with Thee.” That is the quickening river. Sin and guilt scorch the fair garden of the soul as the lightning withers and destroys the strong and beautiful things in woodland and field. The graces are stricken, holy qualities are smitten, and the soul languishes like a blasted heath. But from the fountain of God’s mercy there flows the vitalizing stream of His forgiveness. “There is a river the streams whereof shall make glad the city of God.” It is the mystic “river of life, clear as crystal.” “Everything shall live whither the river cometh.”

“With Him is plenteous redemption.” Salvation is not merely a recovered flower, it is a recovered garden. It is not the restoring merely of a withered hand; “He restoreth my soul.” God does not make an oasis in a surrounding desert; He makes the entire wilderness to “rejoice and blossom as the rose.”

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Proverbsxxvii. 1-10.

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FAITHFUL friend is a strong defence.”

He is a gift of God, and therefore a “means of grace.” The Lord’s seal is upon his ministry. How we impoverish ourselves by separating these precious gifts from their Giver? We desecrate many a fair shrine by emptying it of God. We turn many a temple into just a common house. When we think of our friend let us link him to our Father, and fall upon our knees in grateful praise.

He is God’s minister in his encouragements. When he cheers me, it is “the Sun of righteousness who rises with healing in His wings.” All radiant words are just lamps for “the light of life.” All genial speech carries flame from the altar fire of heaven.

And he is God’s minister in his reproofs. He uses a clean knife: there is no poison on the blade. And when he does surgeon’s work upon me, it is clean work, healthy work, the relentless enemy of disease. Some men cut me, and the wound festers. There is malice in the deed. My friend wounds me in order that he may give me a larger, sweeter life.

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Johnxv. 8-17.

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E are my friends!”

In my Lord’s friendship there isthe ministry of sacrifice. “Greater love hath no man than this, that a man lay down his life for his friends.” This great Friend is always giving His blood. It is a lasting shame when professed Christians are afflicted with spiritual anæmia. And yet we are often so fearful, so white-faced, so chicken-hearted, so averse from battle, that no one would think us to be “the soldiers of the Lord.” We need blood. “Except ye drink my blood ye have no life.”

And in my Lord’s friendship there is theprivilege of most intimate communion.

“All things that I have heard of my Father I have made known unto you.” He takes us into His confidence, and tells us His secrets. It is His delight to lift the veil, and give us constant surprises of love and grace. He discovers flowers in desert places, and in the gloom He unbosoms “the treasures of darkness.” He is a Friend of inexhaustible resource, and His companionship makes the pilgrim’s way teem with interest, and abound in the wonders of redeeming grace.

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1Thessaloniansv. 4-10.

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HAT wonderful armour is offered to me in which to meet the insidious assaults of the devil!

There is “the armour of light.” Sunlight is the most sanative energy we know. It is the foe of many a deadly microbe which seeks a lodging in our bodies. Light is a splendid armour, even in the realm of the flesh. And so it is in the soul. If the soul is a home of light, the eternal light, evil germs will die as soon as they approach us. They will find nothing to breed on. “The prince of this world cometh, and hath nothing in me.”

And there is the armour of “faith and love.” The opposite to faith is uncertainty, and the opposite to love is cynicism, and who does not know that uncertainty and cynicism are the very hotbeds for the machinations of the evil one? When faith is enthroned the soul is open to the reception of grace, and when love shares the throne the sovereignty is invincible.

And there is the armour of “hope.” Even in a physical ailment a man has a mighty ally who wrestles in hope. And when a man’s hope is in the Lord his God all the powers in the heavenly places are his allies, and by his hope he shall be saved.

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1Thessaloniansv. 5-11.

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AN we think of a more beautiful figure than this—“children of light”? As I write these words I look out upon a building every window of which is ablaze with light, every room the home of attractive brightness. And my life is to be like that! And I look again and I see a lighthouse sending out its strong, pure, friendly beams to guide the mariner as he seeks his “desired haven.” And my life is to be like that! And I look once more, and I see a common road lamp, sending its useful light upon the busy street, helping the wayfarer as he goes from place to place. And my life is to be like that!

And if my soul is all lit up in friendly radiance for others, the light will be my own defence. Light always scares away the vermin. Lift up a stone in the meadow, let in the light, and see how a hundred secret things will scurry away. And light in the soul scares away “the unfruitful works of darkness”; they cannot dwell with the light. Light repels the evil one; it acts upon him like burning flame. Yes, we are well protected when we are clothed in “the armour of light.”

But how can we become “children of light,” holy homes of protective and saving radiance? Happily, it is not our lot to provide the light, it is ours to provide the lamp. If we offer the lamp the Lord will give the flame.

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1Chroniclesxvii. 1-15.

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O the best was for man, and the second-best for God! The cedar for self-indulgence, and the curtains for the home of worship! It is a marked sign of spiritual awakening when a man begins to contrast his own indulgences with the rights of God. There are so many of us who are lavish in our home and miserly in the sanctuary. We multiply treasures which bring us little profit, and we are niggardly where treasure would be of most gracious service.

“I dwell in a house of cedar,” and yet I am thoughtless about God’s poor! For I must remember that the poor are the arks of the Lord. “I was naked, and ye clothed Me not.”

“I dwell in a house of cedar”; my liberties are many and spacious; and yet there are tribes of God’s people held in the tyranny of dark and hopeless servitude. I dwell in England, but what about the folk on the Congo? I dwell in a land of ample religious freedom, but what about Armenia? Do my sympathies remain confined within my cedar walls, or do they go out to God’s neglected ones in every land and clime?

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1Chroniclesxvii. 16-27.

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T is by such lowliness that we arrive at our true sovereignty. All spiritual treasures are hidden along the ways of humility, and it is meekness which discovers them. The uplifted head of pride overlooks them, and its “finds” are only pleasure of the passing day.

Lowliness is the secret of spiritual perceptiveness. I find my sight in lowly places. The Sacred Word speaks of “thevalleyof vision.” I usually associate vision and outlook with mountain summits, but in spiritual realms the very capacity to use the heights is acquired in the vale.

Lowliness is the secret of spiritual roominess. It is only the humble man who has any room for the Lord. All the chambers in the proud man’s soul are thronged with self-conceits, and God is crowded out. Our Lord always finds ample room for Himself wherever the heart bows in humility and says: “I am not worthy that Thou shouldst come under my roof.”

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“Take heed now, for the Lord hath chosen thee to build.”—1Chroniclesxxviii. 1-10.

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ND how must he take heed? For it may be that the Lord hath also chosen me to build, and the counsel given to Solomon may serve me in this later day. Let me listen.

“Serve Him with a perfect heart.” God’s chosen builders must be characterized by singleness and simplicity. He can do nothing with “double” men, who do things only “by half,” giving one part to Him and the other part to Mammon. It is like offering the stock of a gun to one man and the barrel to another; and the effect is nil. No, the entire gun! The “perfect heart”!

“And with a willing mind.” For the willing mind is the ready mind, and God can do nothing with the unready. I never know just when He will call me to add another stone to the rising walls of the New Jerusalem, and if I am “otherwise engaged” I am a grievous hindrance to His gracious plans. He must be willing and ready who would be a builder of the walls of Zion. And to that man the Lord will entrust the privilege of responsibility.

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“Thou didst well, it was in thine heart.”—2Chroniclesvi. 1-15.

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ND this was a purpose which the man was not permitted to realize. It was a temple built in the substance of dreams, but never established in wood and stone. And God took the shadowy structure and esteemed it as a perfected pile. The sacred intention was regarded as a finished work. The will to build a temple was regarded as a temple built. And hence I discern the preciousness of all hallowed purpose and desire, even though it never receive actual accomplishment. “Thou didst well, it was in thine heart.”

And so the will to be, and the will to do, is acceptable sacrifice unto the Lord! “I wish I could be a missionary to the foreign field,” but the duties of home forbid. But as a missionary she is accepted of our God, even though she never land on distant shore. Our purposes work, as well as the work itself. Desire is full of holy energy as well as fruition. The wish to do good is good itself; the very longing is a minister in the kingdom of our God. If, therefore, we are to be judged by our aspirations, there are multitudes of apparent failures who will one day be revealed as clothed in the radiance of spiritual victory.

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“Blessed is the people that know the joyful sound.”—Psalmlxxxix. 1-18.

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LESSED is the people who love the sound of the silver trumpet which calls to holy convocation! Blessed is the people who are sacredly impatient for the hour of holy communion! Blessed is the people “in whose heart are the highways to Zion.” And in what shall their blessedness consist?

In illumination. “They shall walk, O Lord, in the light of Thy countenance.” The favour of the Lord shall shine upon them when they walk through rough and troublous places. There shall always be a sunny patch where the soul is in communion with its Lord.

In exultation. “In Thy name shall they rejoice all the day.” There is nothing like sunshine for making the spirits dance! Light is a great emancipator, a great breaker-up of frozen bondages. It thaws “the genial currents of the soul,” and the stream of life sings in its progress.

In exaltation. “In Thy righteousness shall they be exalted.” They will be lifted up above their enemies. In elevation they will find their safety. God lifts us above our passions, above our cares, above our little fears and tempers, and we find our peace upon the heights.

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“The fear of the Lord is the beginning of wisdom.”—Psalmcxi.

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F I want to do anything wisely I must begin with God. That is the very alphabet of the matter. Every other beginning is a perverse beginning, and it will end in sure disaster. “I am Alpha.” Everything must take its rise in Him, or it will plunge from folly into folly, and culminate in confusion.

If I would be wise in my daily business I must begin all my affairs in God. My career itself must be chosen in His presence, and in the illumination of His most holy Spirit. And in the subsequent days nothing must be done that is not rooted and grounded in Him.

If I would be wise as a teacher I must begin with God. I must not merely call Him in to bless my lesson when my labour is done. The very beginnings of my thinkings must be in Him. Our Lord will not write an appendix to a volume about which He has never been consulted. “They who seek Meearlyshall find Me.” And so it is with the varied activities of our multitudinous life. If we would have them shine with quiet wisdom we must light them at the Sun of glory.

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“He hath spoken to us in His Son.”—Hebrewsi.

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ND that blessed Son spake my language. He came into my troubled conditions and expressed Himself out of my humble lot. My surroundings afforded Him a language in which He made known His good news. The carpenter’s shop, the shepherd on the hill, the ladened vine, a wayside well, common bread, a friend’s sickness, the desolation of a garden, the darkness of “the last things”—these all offered Him a mode of speech in which He unveiled to me the heart of God.

He came as the Son to make me a son. For I had made myself a slave, and called my bondage freedom. I wore my badge of servitude with unholy pride. But when He came and spake to me, my lost inheritance dawned upon my wondering eyes, and I knew myself to be enslaved. But His was the glorious mission not only to awake but to emancipate, not only to unveil lost splendour but to recover it. He came to set us free, “and if the Son shall make you free ye shall be free indeed.”

“This my son was lost and is found.” Has that great word been spoken concerning me in the Father’s home of light? “Lord, I would serve, and be a son. Dismiss me not, I pray.”

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“Whether therefore ye eat, or drink, or whatever ye do,do all to the glory of God.”—1Corinthiansx. 23-33.

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ND so all my days would constitute a vast temple, and life would be a constant worship. This is surely the science and art of holy living—to relate everything to the Infinite. When I take my common meal and relate it to “the glory of God,” the common meal becomes a sacramental feast. When my labour is joined “unto the Lord,” the sacred wedding turns my workshop into a church. When I link the country lane to the Saviour, I am walking in the Garden of Eden, and paradise is restored.

The fact of the matter is, we never see anything truly until we see it in the light of the glory of God. Set a dull duty in that light and it shines like a diamond. Set a bit of drudgery in that light and it becomes transfigured like the wing of a starling when the sunshine falls upon it. Everything is seen amiss until we see it in the glory! And, therefore, it is my wisdom to set everything in that light, and to do all to the glory of God.

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“Put difference between the holy and the unholy.”—Leviticusx. 1-10.

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HE peril of our day is that so many of these differences are growing faint. The holy merges into the unholy, and we can scarcely see the dividing line. Black merges into white through manifold shades of grey. Falsehood slopes into truth through cunning expediences and white lies. Lust merges into purity through conviviality and geniality and good-fellowship. So is one thing losing itself in another, and vivid moral distinctions are being obscured and effaced.

There is only one way to keep these native contrasts in vivid relief, and that is by living in the unsullied light of God’s holy presence. “In Thy light shall we see light.” Things are seen in their true colours only when we bring them before the great white throne. Fabrics seen in the gas-light reveal quite other shades when we bring them into the light of day. We must not make our distinctions in the gas-light of worldly standard and expediency; we must take them into His presence before whose radiance even the angels veil their faces, and we shall see things as they are, and we shall know “the difference between the holy and the profane.”

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“Take heed lest this liberty of yours becomes a stumbling-block.”—1Corinthiansviii. 8-13.

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HAT is a very solemn warning. My liberty may trip someone into bondage. If life were an affair of one my liberty might be wholesome; but it is an affair of many, and my liberty may be destructive to my fellows. I am not only responsible for my life, but for its influence. When a thing has been lived there is still the example to deal with. If orange peel be thrown upon the pavement, that is not the end of the feast. The man who slips over the peel is a factor in the incident, and my responsibility covers him.

I am, therefore, to consider both my deeds and their influence. How does my life trend when it touches my brother? In what way does he move because of the impact of my example? Towards liberty or towards license? To the swamps of transgression or to the fields of holiness? These are determining questions, and I must not seek to escape or ignore them. My brother is a vital part of my life. I must never shut him out of my sight. How is he influenced by my example? “If meat make my brother to stumble, I will eat no flesh while the world standeth.”

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“Whether we live, we live unto....”—Romansxiv. 7-21.

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NTO what? In what direction are we living? Whither are we going? How do we complete the sentence? “We live untomoney!” That is how many would be compelled to finish the record. Money is their goal, and their goal determines their tendency. “We live untopleasure!” Such would be another popular company. “We live untofame!” That would be the banner of another regiment. “We live untoease!” Thus would men and women describe their quests. “Unto” what? That is the searching question which probes life to its innermost desire.

“For whether we live, we liveunto the Lord.” That was the apostle’s unfailing tendency, increasing in its momentum every day. He crashed through obstacles in his glorious quest. He sought the Lord through everything and in everything. When new circumstances confronted him, his first question was this—“Where is Christ in all this?” He found the right way across every trackless moor by simply seeking Christ.

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Hebrewsxi. 30-40.

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HE greatest wonders are not in Nature but in grace. A regenerated soul is a greater marvel than the marvel of the spring-time. A transfigured face is a deeper mystery than a sun-lit garden. To rear graces in a life once scorched and blasted by sin is more wonderful than to grow flowers on a cinder-heap. If we want to see the realm of surpassing wonders we must look into a soul that has been born again and is now in vital union with the living Christ. Even the angels watch the sight with ever-deepening awe and praise.

As the spiritual is the home of wonders, so also is it the field of brightest exploits. It is not what men have done by the sword that counts in the esteem of heaven—such deeds mean little or nothing; it is what they have done “by faith.” Weak, frail men and women have put their faith in God, and have done the impossible! Faith unites the weakling with almightiness! Faith makes a lonely soul one with “the spirits of just men made perfect,” and with them he shares “the power and the glory” of the eternal God.

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Exodusxv. 11-18.

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HEN we invent little devices to protect us against the evil one, he laughs at our petty presumption. It is like unto a child erecting sand ramparts against an incoming sea. The only thing that makes the devil fear is the presence of God. Our money can do nothing. Our culture can do nothing. Our social status can do nothing. Only God can deal with devils. “By the greatness of Thine arm they shall be still as a stone.” When Thou art with me “I will fear no evil”; the fear shall be with my foes.

It is, therefore, the divine in anything which endows it with a strong defence. If the holy God dwells in our culture, then our culture becomes like an invulnerable fort. If God abides in our recreations, then our very sports are armed against our foes. If “the joy of the Lord” is in our festivity, then our very merriment is proof against the invasion of the world. When the Lord is in us, fear dwells in the opposite camp. “Therefore will not we fear though the earth be removed, and though the mountains be shaken in the heart of the seas.”

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“He is gone to be guest with a man that is a sinner.”—Lukexix. 1-10.

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T was hurled as an accusation; it has been treasured as a garland. It was first said in contempt; it is repeated in adoration. It was thought to reveal His earthliness; it is now seen to unveil His glory. Our Saviour seeks the home of the sinner. The Best desires to be the guest of the worst. He spreads His kindnesses for the outcasts, and He offers His friendship to the exile on the loneliest road. He waits to befriend the defeated, the poor folk with aching consciences and broken wills. He loves to go to souls that have lost their power of flight, like birds with broken wings, which can only flutter in the unclean road. He went to Zacchæus.

Yes, the Lord went to be “guest with a man that is a sinner,” and He changed the sinner into a saint. The worldling found wings. The stone became flesh. Gentle emotions began to stir in a heart hardened by heedlessness and sin. Restitution took the place of greed. The home of the sinner became the temple of the Lord. “To-day is salvation come to this house forasmuch as he also is a son of Abraham.”

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