THE PRESS-GANG AT WORK (p. 64).THE PRESS-GANG AT WORK (p.64.)
A still more curious story is that of a sailmaker who many years ago went to spend Christmas with his mother near Deal. On his way he spent a night at an inn at Deal, and shared a bedwith the landlady’s uncle, the boatswain of an Indiaman, who had just come ashore. In the morning the uncle was missing, the bed was saturated with blood, and the young sailmaker had disappeared. The bloodstains were soon traced through the house, and beyond, as far as the pier-head. It was naturally concluded that the boatswain had been murdered and his body thrown into the sea. A hue-and-cry was at once set up for the young man, who was arrested the same evening in his mother’s house.
He was taken red-handed, with ample proofs of his guilt upon him. His clothes were stained with blood; in his pockets were a knife and a strange silver coin, both of which were sworn to most positively as the property of the missing boatswain. The evidence was so conclusive that no credence could be given to the prisoner’s defence, which was ingenious but most improbable. His story was that he woke in the night and asked the boatswain the way to the garden, that he could not open the back door, and borrowed his companion’s clasp-knife to lift the latch. When he returned to bed the boatswain was gone; why or where he had no idea.
The youth was convicted and sent to the gallows, but by strange fortune he escaped death. The hanging was done so imperfectly that his feet touched the ground, and when taken down he was soon resuscitated by his friends. They made him leave as soon as he could move, and he went down to Portsmouth, where he engaged on board a man-of-war about to start for a foreign station. On his return from the West Indies three years later to be paid off, he had gained the rating of a master’s mate, and gladly took service on another ship. The first person he met on board was the boatswain he was supposed to have murdered!
The explanation given was sufficiently strange. On the day of his supposed murder the boatswain had been bled by a barber for a pain in the side. During the absence of his bedfellow the bandage had come off his arm, which bled copiously, and he got up hurriedly to go in search of the barber. The moment he got into the street he was seized by a press-gang and carried off to the pier. There a man-of-war’s boat was in waiting, and he was taken off to a ship in the Downs, which sailed direct for the East Indies. He never thought of communicating with his friends; letter-writing was not much indulged in at that period.
Doubts have been thrown upon this story, which rests mainly upon local tradition. As no body was found, it does not seem probable that there would be a conviction for murder. Of the various circumstances on which it was based, that of the possession of the knife was explained, but not the possession of the silver coin. It has been suggested that when the sailmaker took it out of the boatswain’s pocket the coin had stuck between the blades of the knife.
The astute villainy of a criminal in covering up his tracks was never more successful than in the case of Brunell, the innkeeper at a village near Hull. A traveller was stopped upon the road and robbed of a purse containing twenty guineas. But he pursued his journey uninjured, while the highwayman rode off in another direction.
Presently the traveller reached the Bell Inn, kept by Brunell, to whom he recounted his misadventure, adding that no doubt the thief would be caught, for the stolen gold was marked, according to his rule when travelling. Having ordered supper in a private room, the gentleman was soon joined by the landlord, who had heard the story, and now wished to learn at what hour the robbery took place.
“It was just as night fell,” replied the traveller.
“Then I can perhaps find the thief,” said the landlord. “I strongly suspect one of my servants, John Jennings by name, and for the following reason. The man has been very full of money of late. This afternoon I sent him out to change a guinea. He brought it back saying he could not get the change, and as he was in liquor I was resolved to discharge him to-morrow. But then I was struck with the curious fact that the guinea was not the same as that which I had given, and that it was marked. Now I hear that those you lost were all marked, and I am wondering whether this particular guinea was yours.”
“May I see it?” asked the traveller.
“Unfortunately I paid it away not long since to a man who lives at a distance, and who has gone home. But my servant Jennings, if he is the culprit, will probably have others in his possession. Let us go and search him.”
They went to Jennings’s room and examined his pockets. He was in a deep drunken sleep, and they came without difficulty upon a purse containing nineteen guineas. The traveller recognised his purse, and identified by the mark his guineas. The man was roused and arrested on this seemingly conclusive evidence. He stoutly denied his guilt, but was sent for trial and convicted. The case was thought to be clearly proved. Although the prosecutor could not swear to the man himself, as the robber had been masked, he did to his guineas. Again, the prisoner’s master told the story of his substitution of the marked for the other coin; while the man to whom the landlord had paid the marked guinea produced it in court. A comparison with the rest of the money left no doubt that these guineas were one and the same.
The unfortunate Jennings was duly sentenced to death, and executed at Hull. Yet, within a twelvemonth, it came out that the highwayman was Brunell himself. The landlord had been arrested on a charge of robbing one of his lodgers, and convicted; but he fell dangerously ill before execution. As he could not live, he made full confession of his crimes, including that for which Jennings had suffered.
It seemed that he had ridden sharply home after the theft, and, finding a debtor had called, gave him one of the guineas, not knowing they were marked. When his victim arrived and told his story, Brunell became greatly alarmed. Casting about for some way of escape, he decided to throw the blame on his servant, whom he had actually sent out to change a guinea, but who had failed, as we know, and had brought back the same coin. As Jennings was drunk, Brunell sent him to bed, and then easily planted the incriminating purse in the poor man’s clothes. No sort of indemnity seems to have been paid to Jennings’s relations or friends.
Of the same class was the conviction of a French refugee, Du Moulin, who had fled to England from the religious persecutions in his own country. He brought a small capital with him, which he employed in buying goods condemned at the Custom-house, disposing of them by retail. The business was “shady” in its way, as the goods in question were mostly smuggled, but DuMoulin’s honesty was not impeached until he was found to be passing false gold. He made it a frequent practice to return money paid him by his customers, declaring it was bad. The fact could not be denied, but the suspicion was that he had himself changed it after the first payment; and this happened so often that he presently got into disrepute, losing both his business and his credit. The climax came when he received a sum of £78 in guineas and Portugal gold, and “scrupled,” or questioned, several of the pieces. But he took them, giving his receipt. In a few days he brought back six coins, which he insisted were of base metal. His client Harris as positively declared that they were not the same as those he had paid. Then there was a fierce dispute. Du Moulin was quite certain; he had put the whole £78 into a drawer and left the money there till he had to use it, when part of it was at once refused. Harris continued to protest, threatening Du Moulin with a charge of fraud, but presently he paid. He lost no opportunity, however, of exposing Du Moulin’s conduct, doing so so often, and so libellously, that the other soon brought an action for defamation of character.
Photo: Cassell & Co., Ltd. COINERS’ MOULD IN THE BLACK MUSEUM, ONE IN SEPARATE PARTS, THE OTHER CLOSED AND HELD IN POSITION BY A SPRING.COINERS’ MOULD IN THE BLACK MUSEUM, ONE IN SEPARATE PARTS, THE OTHER CLOSED AND HELD IN POSITION BY A SPRING.Photo: Cassell & Co., Ltd.
This drove Harris to set the law in motion also, on his owninformation, backed by the reports of others on whom Du Moulin had forced false money. A warrant was issued against the Frenchman, his house was searched, and in a secret drawer all the apparatus of a counterfeiter of coin was discovered—files, moulds, chemicals, and many implements. This evidence was damnatory; his guilt seemed all the more clear from the impudence with which he had assailed Harris and his insistence in passing the bad money. Conviction followed, and he was sentenced to death. But for a mere accident, which brought about confession, he would certainly have suffered on the scaffold.
A day or two before he was to have been executed, one Williams, a seal engraver, was thrown from his horse and killed, whereupon his wife fell ill, and in poignant remorse confessed that her husband was one of a gang of counterfeiters, and that she helped him by “putting off” the coins. One of the gang hired himself as servant to Du Moulin, and, using a whole set of false keys, soon became free of all drawers and receptacles, in which he planted large quantities of false money, substituting them for an equal number of good pieces.
The members of this gang were arrested and examined separately. They altogether repudiated the charge, but Du Moulin’s servant was dumbfounded when some bad money was found in his quarters. On this he turned king’s evidence, and his accomplices were convicted.
A case in which “justice” was manifestly unjust is that of the shameful prosecution and punishment of Calas, a judicial murder begun in wicked intolerance and carried out with almost inconceivable cruelty.
Bitter, implacable hatred of the Protestant or Reformed faith and all who professed it survived in the South of France till late in the eighteenth century. There was no more bigoted city than Toulouse, which had had its own massacre ten years before St. Bartholomew, and perpetuated the memory of this “deliverance,” as it was called, by public fêtes on its anniversary. It was on the eve of the fête of 1761 that a terrible catastrophe occurred in the house of one Jean Calas, a respectable draper, who had the misfortune to be a heretic—in other words, a criminal, according to the ideas of Toulouse.
Marc Antoine Galas, the eldest son of the family, was found in a cupboard just off the shop, hanging by the neck, and quite dead. The shocking discovery was made by the third brother, Pierre. It was then between nine and ten p.m.; he had gone downstairs with a friend who had supped with them, and had come suddenly upon the corpse.
The alarm was soon raised in the town, and the officers of the law hastened to the spot. In Toulouse the police was in the hands of thecapitouls, functionaries akin to the sheriffs and common councillors of a corporation, and one of the leading men among them just then was a certain David de Beaudrigue, who became the evil genius of this unfortunate Calas family. He was bigoted, ambitious, self-sufficient, full of his own importance, fiercely energetic in temperament, and undeviating in his pursuit of any fixed idea.
MEDALS STRUCK IN COMMEMORATION OF THE ST. BARTHOLOMEW MASSACRE. 1. Obverse, Pope Gregory XIII. Reverse, Angel smiting Protestants. 2. Obverse, Charles IX. Reverse, The King as Hercules slaying the hydra of heresy. 3. Obverse, Charles IX. Reverse, The King on his throne.MEDALS STRUCK IN COMMEMORATION OF THE ST. BARTHOLOMEW MASSACRE.1. Obverse, Pope Gregory XIII. Reverse, Angel smiting Protestants.2. Obverse, Charles IX. Reverse, The King as Hercules slaying the hydra of heresy.3. Obverse, Charles IX. Reverse, The King on his throne.
Now, when called up by the watch and told of the mysterious death of Marc Antoine Calas, he jumped to the conclusion that it was a murder, and that the perpetrator was Jean Calas; in other words, that Calas was a parricide. The motives of the crime were not far to seek, he thought. One Calas son had already abjured the Protestant for the true faith, this now dead son was said to have been anxious to go over, and the father was resolved to prevent it at all cost. It was a commonly accepted superstition in those dark times that the Huguenots would decree the death of any traitors to their own faith.
Full of this baseless prepossession, De Beaudrigue thought only of what would confirm it. He utterly neglected the first duty of a police officer: to seek with an unbiassed mind for any signs or
THE CALAS FAMILY. (From the Picture by L. C. Carmontelli.)THE CALAS FAMILY.(From the Picture by L. C. Carmontelli.)
indications that might lead to the detection of the real criminals. He should have at once examined the wardrobe in which the body was found pendent; the shop close at hand, the passage that led from it through a small courtyard into the back street. It was perfectly possible for ill-disposed people to enter the shop from the front street and escape by this passage, and possibly they might leave traces behind them.
De Beaudrigue thought only of securing those whom he already in his own mind condemned as guilty, and hurrying upstairs found the Calas, husband and wife, whom he at once arrested; Pierre Calas, whom he also suspected, was given in charge of two soldiers; the maid-servant, too, was taken, as well as two friends of the family who happened to be in the house at the time. When anothercapitoulmildly suggested a little less precipitation, De Beaudrigue replied that he would be answerable, and that he was acting in a holy cause.
The whole party was carried off to gaol. When the elder Calas asked to be allowed to put a candlestick where he might find it easily on his return, he was told sardonically, “You will not return in a hurry.” The request and its answer went far to produce a revulsion in his favour when the facts became known. The wretched man never re-entered his house, but he passed it on his way to the scaffold and knelt down to bless the place where he had lived happily for many years, and from which he had been so ruthlessly torn.
On the way to gaol the prisoners were greeted with yells and execrations. It was already taken for granted that they had murdered Marc Antoine. Arrived at the Hôtel de Ville, there was a short halt while the accusation was prepared charging the whole party as principals or accessories. An interrogatory followed which was no more than a peremptory summons to confess. “Come,” said thecapitoulto Pierre, “confess you killed him.” Denial only exasperated De Beaudrigue, who began at once to threaten Calas and the rest with the torture.
There was absolutely no evidence whatever against the accused, and in the absence of it recourse was had to an ancient ecclesiastical practice, themonitoire, a solemn appeal made to the religious conscience of all who knew anything to come forward and declare it. This notice was affixed to the pulpits of churches and instreet corners. It assumed the guilt of the Calas family quite illegally, because without the smallest proof, and it warned everyone to come forward and speak, whether from hearsay or of their own knowledge. Nothing followed themonitoire, so these pious sons of the Church went a step farther and obtained afulmination; a threat to excommunicate all who could speak yet would not. This was duly launched, and caused great alarm. Religious sentiment had reached fever pitch. The burial of Marc Antoine with all the rites of the Church was a most imposing ceremony. He lay in state. The catafalque bore a notice to the effect that he had abjured heresy. He was honoured as a martyr; a little more and he would have been canonised as a saint.
IRON CHAIR IN WHICH CALAS IS SAID TO HAVE BEEN TORTURED, NOW IN THE POSSESSION OF MADAME TUSSAUD & SONS, LIMITED.IRON CHAIR IN WHICH CALAS IS SAID TO HAVE BEEN TORTURED, NOW IN THE POSSESSION OF MADAME TUSSAUD & SONS, LIMITED.
Still, nothing conclusive was forthcoming against the Calas. One or two witnesses declared that they had heard disputes, swore to piteous appeals made to the father by the dead son, to cries such as “I am being strangled!” “They are murdering me!” and this was all. It was all for the prosecution; not a word was heard in defence. The Protestant friends of the family were not competent to bear witness; the accused, moreover, were permitted to call no one. It would be hard to credit the disabilities stillimposed upon the French Huguenots were it not that the laws in England against Roman Catholics at that time were little less severe. In France all offices, all professions were interdicted to Protestants. They could not be ushers or police agents, they were forbidden to trade as printers, booksellers, watchmakers, or grocers, they must not practise as doctors, surgeons, or apothecaries.
Although there was no case, the prosecution was obstinately persisted in, not merely because the law officers were full of prejudice, but because, if they failed to secure conviction, they would be liable to a counter action for their high-handed abuse of legal powers. As has been said, no pains were taken at the first discovery of the death to examine the spot or investigate the circumstances. It was all the better for the prosecution that nothing of the kind was done. Had the police approached the matter with an open mind, judging calmly from the facts apparent, they would have been met at once by an ample, nay, overwhelming—explanation. There can be no doubt that Marc Antoine Calas committed suicide. The proofs were plain. This eldest son was a trouble to his parents, ever dissatisfied with his lot, disliking his father’s business, eager to take up some other line, notably that of an advocate. Here, however, he encountered the prejudice of the times, which forbade this profession to a Protestant; and it was his known dissatisfaction with this law that led to the conjecture—and there was little else—that he wished to abjure his faith. At last Marc Antoine offered to join his father, but was told that until he learnt the business and showed more aptitude he could not hope for a partnership. From this moment he fell away, took to evil courses, frequented the worst company, was seen at the billiard tables and tennis courts of Toulouse, and became much addicted to gambling. When not given to debauchery he was known as a silent, gloomy, discontented youth, who quarrelled with his lot and complained always of his bad luck. On the very morning of his death he had lost heavily—a sum of money entrusted him by his father to exchange from silver into gold.
All this pointed to the probability of suicide. The Calas themselves, however, would not hear of any such solution. Suicide was deemed disgraceful and dishonourable. Sooner than suggest suicide, the elder Calas was prepared to accept the worst. One of the judges was strongly of opinion that it was clearly a case of
JEAN CALAS TAKING LEAVE OF HIS FAMILY. (From the Painting by D. Chodswiecke, 1768.)JEAN CALAS TAKING LEAVE OF HIS FAMILY.(From the Painting by D. Chodswiecke, 1768.)
felo de se, but he was overruled by the rest, who were equally convinced of the guilt of the Calas. Not a single witness of the 150 examined could speak positively; not one had seen the crime committed; they contradicted each other, and their statements were improbable and opposed to common sense. Moreover, the murder was morally and physically impossible. Was it likely that a family party collected round the supper-table would take one of their number downstairs and hang him? Could such wrong be done to a young and vigorous man without some sort of struggle that would leave its traces on himself and in the scene around?
But the bigoted and prejudiced judges of Toulouse gave judgment against the accused; yet, although so satisfied of their guilt, they ordered the torture to be applied to extort full confession. The prisoners appealing, the case was heard in the local parliament, and the first decision upheld. Thirteen judges sat; of these, seven were for a sentence of death, three for preliminary torture, two voted for a new inquiry based on the supposition of suicide, one alone was for acquittal. As this was not a legal majority, one dissident was won over, and sentence of death was duly passed on Calas, who was to suffer torture first, in the hope that by his admissions on the rack the guilt of the rest might be assured.
The sentence was executed under circumstances so horrible and heartrending that humanity shudders at hearing them. Calas was taken first to the question chamber and put “upon the first button.” There, being warned that he had but a short time to live and must suffer torments, he was sworn and exhorted to make truthful answer to the interrogatories, to all of which, after the rack had been applied, he replied denying his guilt. He was then put “upon the second button”; the torture increased, and still he protested his innocence. Last of all, he was subjected to the question extraordinary, and being still firm, he was handed over to the reverend father to be prepared for death. He suffered on the wheel, being “broken alive”; the process lasted two whole hours, but at the end of that time the executioner put him out of his misery by strangling him. When asked for the last time, on the very brink of the grave, to make a clean breast of his crime and give up the names of his confederates, he only answered, “Where there has been no crime there can be no accomplices.” His constancy won him the respectof all who witnessed his execution. “He died,” said a monk “like one of our Catholic martyrs.”
VOLTAIRE. (From the Picture by Largillière.)VOLTAIRE.(From the Picture by Largillière.)
This noble end caused deep chagrin to his judges; they were consumed with secret anxiety, having hoped to the last that a full confession would exonerate them from their cruelty. At Toulouse there had been a fresh outburst of fanaticism, in which more lives were lost; and now, the news of Calas’ execution reaching the city, open war was declared against all Huguenots. But a reaction was at hand, caused by the very excess of this religious intolerance. The terrible story began to circulate through France and beyond. The rest of the accused had been released, not without reluctance, by the authorities of Toulouse, but Pierre Calas had been condemned to banishment. Another brother had escaped to Geneva, where he met with much sympathy.
The feeling in other Protestant countries was intense, and loud protests were published. But the chief champion and vindicator of the Calas family was Voltaire, who seized eagerly at an opportunity of attacking the religious bigotry of his countrymen. He soon raised a storm through Europe, writing to all his disciples, denouncing the judges of Toulouse, who had killed an innocent man. “Everyone is up in arms. Foreign nations, who hate us and beat us, are full of indignation. Nothing since St. Bartholomew has so greatly disgraced human nature.”
Voltaire bent all the powers of his great mind to collecting evidence and making out a strong case. The Encyclopædists, with d’Alembert at their head, followed suit. All Paris, all France grew excited. The widow Calas was brought forward to make a fresh appeal to the king in council. The whole case was revived in a lengthy and tedious procedure, and in the end it was decided to reverse the conviction. “There is still justice in the world!” cried Voltaire—“still some humanity left. Mankind are not all villains and scoundrels.”
Three years after the judicial murder of Jean Calas all the accused were formally pronounced innocent, and it was solemnly declared that Jean Calas was illegally done to death. But the family were utterly ruined, and, although entitled to proceed against the judges for damages, they had no means to go to law. The Queen said the French wits had drunk their healths, but had given them nothing to drink in return.
It is satisfactory to know, however, that some retribution overtook the principal mover in this monstrous case. The fierce fanatic, David de Beaudrigue, was dismissed from all his offices, and being threatened with so many lawsuits, he went out of his mind. He was perpetually haunted with horrors, always saw the scaffold and the executioner at his grisly task, and at last, in a fit of furious madness, he threw himself out of the window. The first time he escaped death, but he made another attempt, and died murmuring the word “Calas” with his last breath.
On the 30th of January, 1790, at five o’clock in the morning, the Nuremberg merchant Johann Marcus Sterbenk was awakened by hismaid with the unpleasant news that his house had been broken into and the counting-house robbed of its strong-box, containing the sum of 2,000 gulden. It was a heavy iron strong-box, standing on four legs, and was painted in dark green stripes and ornamented on the top surface and lock with leaves and flowers. The sum stolen meant a small fortune in those days. The counting-house had a window which looked out on to the staircase, and some ten days before, when the key of the door had been mislaid, it had been necessary to remove a pane of glass from the window in order to reach the door from within. On getting to his counting-house, the merchant found that the pane of glass had again been removed, and that the door of the room was standing open. The main front door also was open, although the maid had declared that she had bolted it securely the evening before.
The robbery had clearly been the work of someone who knew the locality well; yet, although several people swore to having seen suspicious-looking men in the neighbourhood about two o’clock in the morning, they were unable to identify or describe them, and for a time justice was at fault.
Suddenly suspicion fell on one Schönleben, Sterbenk’s messenger; and ere long all agreed that he must be the culprit. There was absolutely no evidence—nothing more than his own careless words, which were seized upon and twisted against him. It was now remembered that his previous life had not been blameless, and every little incident was seized upon to his discredit. Thus it was said that the day after the robbery his brother was seen in close converse with him at his house; after that the brother drove out of town with his cart, in which, according to general belief, the strong-box was concealed. Again, it was noted that Schönleben had been often late at business, and again, that the day after the robbery he appeared extremely lightheaded.
On the strength of these suspicions Schönleben was arrested, and with him a poor beadmaker, Beutner by name, who was suspected of being his accomplice. The only connection between the two was that Beutner had once helped Schönleben to carry a load of wood into the Sterbenks’ house; and as he was passing the window of the counting-house, it was said that he gazed spell-bound at the sight of all the money inside. For not more than thisthe two were lodged in gaol and subjected to criminal examination. It was hardly thought possible that they could be innocent men. A new clue was, however, soon discovered. A barber named Kirchmeier called on Sterbenk and declared that on the day of the robbery he had seen a cash-box identical in every respect with the one stolen. It was in the room of a working gilder, Mannert, who lived in the same house as Schönleben the messenger. On making a second call at the same room a few days later there was no box to be seen. Kirchmeier deposed that the box was standing under the table near the oven and behind the door; and as this witness was a respectable, well-to-do citizen, bearing the character of an upright, religious man, his testimony was deemed unimpeachable. The poor gilder, Mannert, had also always borne the best of characters, but he, too, was arrested, with his wife and sons. When examined, he denied absolutely that he had ever owned such a box, and although he admitted a slight acquaintance with Schönleben, and that he was employed by Sterbenk, he declared that he knew nothing of the messenger’s private affairs.
Then the examination of the Mannerts was renewed; but as they still persisted in repudiating all knowledge of the strong-box the Court had recourse to more drastic measures. In those days it was not absolutely required that witnesses should take the oath, which was reserved for extreme cases; it was a last step when evidence was imperfect, and the punishment for perjury was very severe. Kirchmeier signified his perfect willingness to be sworn, and eventually reiterated his charges upon oath. “That which I saw, I saw,” he averred. “The green-painted cash-box, with green wooden legs, I saw in the rooms of the man who is now kneeling imploringly before me. I cannot help it. I am quite convinced that in this case I am not mistaken. If I am, his blood be on my head.”
The Court, after such solemn testimony, could not exonerate the Mannerts and Schönleben; and the public shared this conviction. Excitement over the case was not confined to Nuremberg, but spread through all Germany. So high ran feeling against the accused for their obstinate pleas of innocence, that the mob smashed Schönleben’s windows and killed his youngest child as it lay in its mother’s arms.
“TOGETHER THEY ... LIFTED THE CASH-BOX AND ... CARRIED IT HOME” (p. 84).“TOGETHER THEY ... LIFTED THE CASH-BOX AND ... CARRIED IT HOME” (p.84.)
Mannert’s wife and sons corroborated his statements. Nevertheless, the barber, Kirchmeier, when confronted with them, stuck to his story. The entire absence of all malicious motive strengthened his testimony and gained him full credence from the Nuremberg authorities. So the Mannert family were also consigned to durance, while their residence was searched from top to bottom. Nothing incriminating was found; only in a lumber room one of the planks appeared to have been recently disturbed, and this, although it led to no further discovery, was deemed highly suspicious.
Meanwhile, Schönleben had been again questioned, and still stoutly denied his guilt. When asked as to his accomplicesand confederates, he replied that he could have had none, having committed no crime. Beutner, the beadmaker, had no doubt asked him once where Sterbenk’s counting-house was situated, and whether the family all slept upstairs, but, after all, that might be mere curiosity. Beutner excused himself by saying he must have been drunk when he asked such questions—at least, he had no recollection of putting them. Several independent witnesses deposed to having been with Beutner on the night of the robbery till 2 a.m., after which they walked home with him.
The perverse cruelty of the Nuremberg Court, which had accepted Kirchmeier’s story so readily, was not yet exhausted, and, very much as in the case of Calas, given on a previous page, it persisted in seeking a confession as its own best justification. Mannert was still obdurate, however, and force was now applied. Floggings were tried, but quite without result, and at last, a fresh search of the dwellings of both Mannert and Schönleben having proved fruitless, it was resolved to appeal to the antiquated instruments of Nuremberg justice, surviving still, within ten years of the nineteenth century—the priest and the rack.
The power of the priest to extort confession, even from the most hardened criminals, had often proved successful heretofore, and public expectation was raised high that justice would once more be vindicated in this fashion. But the priests failed now. Neither Mannert, nor his wife, nor his sons would make the slightest acknowledgment of their guilt, and it became clear that they had won over the priests to their side. Still the Court was resolute to follow out its own line of action. Confession having failed, it determined to try the effect of flogging the woman, or, if her health did not allow such an extreme proceeding, she was to be strictly isolated, and kept upon bread and water in the darkest dungeon of the prison; lastly, if these merciless measures proved of no avail, she was to be subjected to the rack.
Schönleben, from the recesses of the prison, now made a desperate effort to free himself by reviving suspicion against Beutner. So absolutely helpless and hopeless had justice now become that the Nuremberg Court actually accepted a dream as evidence. Schönleben pretended that he had seen the missing cash-box under a heap of wood at Beutner’s house—seen it only in his dreams, however. This “baseless fabric” of his imagination sufficed to sendthe officers to search Beutner’s house, and although nothing was discovered, public opinion agreed with the judges in again accusing Beutner, and he was held to be implicated, despite the renewed proof of a satisfactoryalibi. Nobody believed Beutner’s witnesses.
The next incident in these shameful proceedings was the death of Frau Mannert, who succumbed to the cruel treatment she had received. She died protesting her innocence to the last, and the priests who shrived her in the dark underground cell where she breathed her last expressed much indignation at the shocking ill-usage to which she owed her death.
Four more months passed, bringing no relaxation in the law’s severity towards those whom it still gripped in its cruel clutches. Who shall say what their fate might have been? But now, at last, an unexpected turn was given to the inquiry, and by pure accident justice got upon the right track. Certain rumours reached the ears of one of the judges, who proceeded to investigate them. These rumours started from a beer-shop, where someone in his cups had been heard grossly to abuse a locksmith, Gösser by name, and his assistant, Blösel. The vituperation ended in a direct charge of complicity in the Sterbenk robbery. Blösel sat speechless under the attack, but his master, Gösser, tried lamely to repudiate the charges. It was remembered now against these two that, although miserably poor till a certain date, they had become suddenly rich; had bought good clothes and silver watches, had launched out into many extravagances, and were always ready to stand treat to their friends. Gösser just now had applied for a passport to leave Nuremberg and go to Dresden; and passports were in those days rather expensive luxuries, and generally beyond the means of persons in straitened circumstances. Schönleben once more contributed his quota to the newly formulated charge; he had always suspected him, he said; and this time he had good reason to do so. When the police arrested Gösser and his assistant (they were always glad to arrest anybody), the two prisoners incontinently confessed their crime.
Gösser, a man of thirty-three, had settled in Nuremberg with his wife and family about a year previously. He was a shiftless, aimless fellow, and it was only by serious money sacrifices that he obtained admission into the guild of locksmiths in Nuremberg. Having thus started in debt, he was never able to get clear
STREET IN NUREMBERG.STREET IN NUREMBERG.
again. He was often in want of the necessaries of life; his relations would not help him; and he began to despair of ever gaining an honest livelihood. Having once visited Sterbenk’s house, he had quickly realised how easily the counting-house door might be forced. The criminal idea of thus obtaining funds once formed, it grew and gained more mastery, till at length, on the night of the 29th of January, he proceeded to perpetrate the theft. He went to Sterbenk’s, opened the outer door, which he said was unbolted, and silently, and without difficulty, entered the counting-house. Finding the strong-box too heavy to move by himself, he had gone home and awakened his assistant,whom he persuaded to join him. Together they had crept back, lifted the cash-box, and, without interference, carried it home. While Gösser’s wife was out of the way, they opened it and divided the spoil. The box they kept close hidden for a long time, but at last broke it up and threw the pieces bit by bit into the river. After the robbery Gösser confessed to his wife, who, overcome with fear, implored her husband to return the money. But he paid some pressing debts and bought what he needed for his business, and now hoped that he was on the high road to success and competence. Gösser declared that no one had instigated him to the deed, that he alone was responsible, and had had no accomplice beyond Blösel; and the confessions of his wife and Blösel corroborated these statements.
OLD PRISON AND “HANGMAN’S PASSAGE”, NUREMBERG.OLD PRISON AND “HANGMAN’S PASSAGE”, NUREMBERG.
An examination of Gösser’s dwelling also confirmed them, while portions of the strong-box were by-and-bye found in the river. But it was not till after there remained no shadow of doubt of the truth of Gösser’s story that the other prisoners were lightened of their chains, and only by degrees were they informed of the new turn of affairs.
Kirchmeier was arrested on the 4th of November, and feeling ran tremendously strong against him as the original cause of so much cruel injustice. His three confessions were read out to him, and he was asked if he still stood by them. Strange to state, he firmly reiterated them, continuing to do so even when the fragments of the box and the plainly rebutting evidence were laid before him. The only plausible solution of his extraordinary conduct was that he suffered from hallucinations. He had only lately recovered from a bad attack of bilious fever; and it was quite probable that in his convalescent condition the excitement of the robbery working on a disordered mind produced animpression which had all the weight and force of actual tangible fact. Some such view of his conduct was evidently taken by the Court; for, although arraigned for perjury, he was acquitted, and absolved from having falsely sworn from any evil motive. Yet his fellow-townspeople could not readily forgive him, or forget the sufferings he had brought upon the innocent victims of his delusions. He was scouted by his old friends and deserted by his customers; and, to escape universal execration and the starvation that threatened him, he settled in another part of Germany. Gösser and Blösel were, of course, duly punished.
This case,[6]in which Justice got upon a false scent and narrowly escaped the commission of a tragical blunder, is remarkable for the tortuous course it ran before the truth was at last reached. In a certain Dutch town there lived, towards the close of the last century, an elderly widow lady, Madame Andrecht. She was fairly well-to-do, and possessed some valuable silver, although she lived in a quiet, retired street and in a not very reputable locality. Her neighbours were all of the poorer classes; and the town ditch, which was navigable, flowed at the bottom of her back garden. Hers was a tranquil, uneventful existence; she was served by one elderly female servant, and her only recreation was a yearly visit paid to a married son in the country, when she locked up the house and took the servant away with her.
On the 30th of June, 17—, she returned home, after one of these visits, to find her house broken into and most of her possessions gone. It was clear that the thieves were acquainted with the interior of the house, and had set to work in a systematic fashion, although some of the plunder had escaped them. A window leading from the garden had been forced; the back door was open, and footsteps could be traced down the garden to the hedge at the bottom over the ditch. This pointed to the removal of the booty by boat.
The discovery of this robbery caused a great sensation, and the house was soon surrounded by a gaping crowd, whom the police had some trouble in controlling. One, an irrepressiblebaker, managed to make his way inside, and his acquaintances awaited with impatience the result of his investigations. But on his return he assumed a great air of mystery, and refused to satisfy their curiosity. Everyone was left to evolve his own theory, and the most voluble of the chatterers was a wool-spinner, Leendert van N——, who talked so pointedly that before evening he was summoned to the town house and called upon for an explanation by the burgomaster. In a hesitating, stammering way, as if dreading to incriminate anyone, he unfolded his suspicions, which were to the following effect:—
At the end of the street stood a small alehouse, kept by an ex-soldier, Nicholas D——, commonly known as the “Blue Dragoon.” Some years previously he had courted and married a servant of Madame Andrecht. The mistress had never liked the match, and had done all she could to prevent the young people from meeting. Nicholas had managed, however, to pay the girl secret visits, stealing at night across Leendert’s back garden and over the hedge. Leendert objected, and begged Nicholas to discontinue these clandestine proceedings. Later on he discovered that the ardent lover used to row along the fosse and enter the garden that way. All this was ancient history, but it was brought back to his mind by the robbery. His suspicion had been emphasised by the fact of his finding a handkerchief on the fosse bank, opposite the garden, only ten days before. This handkerchief proved to be marked with the initials N. D.
Suspicion, once raised against the dragoon, was strengthened by other circumstances. During the first search of the house a half-burnt paper had been picked up, presumably a pipelight. On examination, it was found to be an excise receipt, and further investigation proved it to have belonged to Nicholas D——. This evidence, such as it was, seemed to point to the same person, and, after a short consultation among the magistrates, orders were given for his arrest, and that of his wife, father, and brother. His house was ransacked, but the closest search failed to reveal the missing plate; only in one drawer a memorandum-book was discovered which was proved beyond doubt to have belonged to Madame Andrecht.
Nothing resulted from a first examination to which the prisoner was subjected. He answered every question in an open,straightforward manner; but while admitting the facts of his courtship, as told by the wool-spinner, he could adduce no rebutting evidence in his own defence. The other members of the household corroborated what he had said; and the wife declared strenuously that the note-book had not been in the drawer the previous week, when she had removed all the contents in order to clean the press. Their attitude and their earnest protestations of innocence made a favourable impression on the judge; the neighbours testified to their honest character and general good name. Still, Nicholas could not be actually exonerated; the note-book, the charred receipt, and the handkerchief were so many unanswered points against him.
At this stage of the inquiry a new witness came forward and strengthened the suspicion against Nicholas D——. A respectable citizen, a wood merchant, voluntarily appeared before the authorities and made a statement, which, he said, had been weighing on his conscience ever since the robbery. It would seem that a carpenter, Isaac van C——, owed this man money; and he had been obliged to put pressure upon him. The carpenter had begged him to delay proceedings, telling him of the difficulty he also had in collecting his dues, and showing him some silver plate he had taken in pledge from one of his debtors. After some discussion, the wood merchant agreed to accept the plate as part payment of the carpenter’s bill. When the robbery became known, the wood merchant began to think the articles pledged to him might have formed part of the stolen property. He had no reason to suspect his debtor, the carpenter, of being concerned in the theft, but still he thought the clue ought to be followed up.
The carpenter was immediately sent for and examined. He said that the debtor of whom he spoke to the wood merchant was Nicholas D——, who owed him sixty gulden for work done on the premises, and as he would not or was unable to pay, he (the carpenter) had peremptorily asked for his money. Nicholas then offered him some old silver, which he said had belonged to his father, and asked him to dispose of it through an agent in Amsterdam or some distant town. Nicholas was brought in, and, confronted with the carpenter, did not deny that he owed the debt and could not see how to pay it; but when the plate was shown him he hesitated, turned pale, and declared he knew nothingabout it. His nervousness and prevarication excited a general doubt as to his previous statements. This was further increased by the examination of the carpenter’s private account-book, which contained an entry of the old silver received from the innkeeper. The carpenter’s housekeeper and apprentice also bore witness to the agreement.