Gallinomero (Russian River, Cal.)
In the earliest beginning, the darkness was thick and deep. There was no light. The animals ran here and there, always bumping into each other. The birds flew here and there, but continually knocked against each other.
Hawk and Coyote thought a long time about the darkness. Then Coyote felt his way into a swamp and found a large number of dry tule reeds. He made a ball of them. He gave the ball to Hawk, with some flints, and Hawk flew up into the sky, where he touched off the tule reeds and sent the bundle whirling around the world. But still the nights were dark, so Coyote made another bundle of tule reeds, and Hawk flew into the air with them, and touched them off with the flints. But these reeds were damp and did not burn so well. That is why the moon does not give so much light as the sun.
Pai Ute (near Kern River, Cal.)
Pokoh, Old Man, they say, created the world. Pokoh had many thoughts. He had many blankets in which he carried around gifts for men. He created every tribe out of the soil where they used to live. That is why an Indian wants to live and die in his native place. He was made of the same soil. Pokoh did not wish men to wander and travel, but to remain in their birthplace.
Long ago, Sun was a man, and was bad. Moon was good. Sun had a quiver full of arrows, and they are deadly. Sun wishes to kill all things.
Sun has two daughters (Venus and Mercury) and twenty men kill them; but after fifty days, they return to life again.
Rainbow is the sister of Pokoh, and her breast is covered with flowers.
Lightning strikes the ground and fills the flint with fire. That is the origin of fire. Some say the beaver brought fire from the east, hauling it on his broad, flat tail. That is why the beaver's tail has no hair on it, even to this day. It was burned off.
There are many worlds. Some have passed and some are still to come. In one world the Indians all creep; in another they all walk; in another they all fly. Perhaps in a world to come, Indians may walk on four legs; or they may crawl like snakes; or they may swim in the water like fish.
Maidu (near Sacramento Valley, Cal.)
Great-Man created the world and all the people. At first the earth was very hot, so hot it was melted, and that is why even to-day there is fire in the trunk and branches of trees, and in the stones.
Lightning is Great-Man himself coming down swiftly from his world above, and tearing apart the trees with his flaming arm.
Thunder and Lightning are two great spirits who try to destroy mankind. But Rainbow is a good spirit who speaks gently to them, and persuades them to let the Indians live a little longer.
Miwok (San Joaquin Valley, Cal.)
After Coyote had completed making the world, he began to think about creating man. He called a council of all the animals. The animals sat in a circle, just as the Indians do, with Lion at the head, in an open space in the forest. On Lion's right was Grizzly Bear; next Cinnamon Bear; and so on to Mouse, who sat at Lion's left.
Lion spoke first. Lion said he wished man to have a terrible voice, like himself, so that he could frighten all animals. He wanted man also to be well covered with hair, with fangs in his claws, and very strong teeth.
Grizzly Bear laughed. He said it was ridiculous for any one to have such a voice as Lion, because when he roared he frightened away the very prey for which he was searching. But he said man should have very great strength; that he should move silently, but very swiftly; and he should be able to seize his prey without noise.
Buck said man would look foolish without antlers. And a terrible voice was absurd, but man should have ears like a spider's web, and eyes like fire.
Mountain Sheep said the branching antlers would bother man if he got caught in a thicket. If man had horns rolled up, so that they were like a stone on each side of his head, it would give his head weight enough to butt very hard.
When it came Coyote's turn, he said the other animals were foolish because they each wanted man to be just like themselves. Coyote was sure he could make a man who would look better than Coyote himself, or any other animal. Of course he would have to have four legs, with five fingers. Man should have a strong voice, but he need not roar all the time with it. And he should have feet nearly like Grizzly Bear's, because he could then stand erect when he needed to. Grizzly Bear had no tail, and man should not have any. The eyes and ears of Buck were good, and perhaps man should have those. Then there was Fish, which had no hair, and hair was a burden much of the year. So Coyote thought man should not wear fur. And his claws should be as long as the Eagle's, so that he could hold things in them. But no animal was as cunning and crafty as Coyote, so man should have the wit of Coyote.
Then Beaver talked. Beaver said man would have to have a tail, but it should be broad and flat, so he could haul mud and sand on it. Not a furry tail, because they were troublesome on account of fleas.
Owl said man would be useless without wings.
But Mole said wings would be folly. Man would be sure to bump against the sky. Besides, if he had wings and eyes both, he would get his eyes burned out by flying too near the sun. But without eyes, he could burrow in the soft, cool earth where he could be happy.
Mouse said man needed eyes so he could see what he was eating. And nobody wanted to burrow in the damp earth. So the council broke up in a quarrel.
Then every animal set to work to make a man according to his own ideas. Each one took a lump of earth and modelled it just like himself. All but Coyote, for Coyote began to make the kind of man he had talked of in the council.
It was late when the animals stopped work and fell asleep. All but Coyote, for Coyote was the cunningest of all the animals, and he stayed awake until he had finished his model. He worked hard all night. When the other animals were fast asleep he threw water on the lumps of earth, and so spoiled the models of the other animals. But in the morning he finished his own, and gave it life long before the others could finish theirs. Thus man was made by Coyote.
Nishinam (near Bear River, Cal.)
The first man created by Coyote was called Aikut. His wife was Yototowi. But the woman grew sick and died. Aikut dug a grave for her close beside his camp fire, for the Nishinam did not burn their dead then. All the light was gone from his life. He wanted to die, so that he could follow Yototowi, and he fell into a deep sleep.
There was a rumbling sound and the spirit of Yototowi arose from the earth and stood beside him. He would have spoken to her, but she forbade him, for when an Indian speaks to a ghost he dies. Then she turned away and set out for the dance-house of ghosts. Aikut followed her. Together they journeyed through a great, dark country, until they came to a river which separated them from the Ghost-land. Over the river there was a bridge of but one small rope, so small that hardly Spider could crawl across it. Here the woman started off alone, but when Aikut stretched out his arms, she returned. Then she started again over the bridge of thread. And Aikut spoke to her, so that he died. Thus together they journeyed to the Spirit-land.
Shastika (Cal.)
Along time ago, while smoke still curled from the smoke hole of the tepee, a great storm arose. The storm shook the tepee. Wind blew the smoke down the smoke hole. Old Man Above said to Little Daughter: "Climb up to the smoke hole. Tell Wind to be quiet. Stick your arm out of the smoke hole before you tell him." Little Daughter climbed up to the smoke hole and put out her arm. But Little Daughter put out her head also. She wanted to see the world. Little Daughter wanted to see the rivers and trees, and the white foam on the Bitter Waters. Wind caught Little Daughter by the hair. Wind pulled her out of the smoke hole and blew her down the mountain. Wind blew Little Daughter over the smooth ice and the great forests, down to the land of the Grizzlies. Wind tangled her hair and then left her cold and shivering near the tepees of the Grizzlies.
Soon Grizzly came home. In those days Grizzly walked on two feet, and carried a big stick. Grizzly could talk as people do. Grizzly laid down the young elk he had killed and picked up Little Daughter. He took Little Daughter to his tepee. Then Mother Grizzly warmed her by the fire. Mother Grizzly gave her food to eat.
Soon Little Daughter married the son of Grizzly. Their children were not Grizzlies. They were men. So the Grizzlies built a tepee for Little Daughter and her children. White men call the tepee Little Shasta.
At last Mother Grizzly sent a son to Old Man Above. Mother Grizzly knew that Little Daughter was the child of Old Man Above, but she was afraid. She said: "Tell Old Man Above that Little Daughter is alive."
Old Man Above climbed out of the smoke hole. He ran down the mountain side to the land of the Grizzlies. Old Man Above ran very quickly. Wherever he set his foot the snow melted. The snow melted very quickly and made streams of water. Now Grizzlies stood in line to welcome Old Man Above. They stood on two feet and carried clubs. Then Old Man Above saw his daughter and her children. He saw the new race of men. Then Old Man Above became very angry. He said to Grizzlies:
"Never speak again. Be silent. Neither shall ye stand upright. Ye shall use your hands as feet. Ye shall look downward."
Then Old Man Above put out the fire in the tepee. Smoke no longer curls from the smoke hole. He fastened the door of the tepee. The new race of men he drove out. Then Old Man Above took Little Daughter back to his tepee.
That is why grizzlies walk on four feet and look downward. Only when fighting they stand on two feet and use their fists like men.
Pima (Arizona)
After the world was ready, Earth Doctor made all kinds of animals and creeping things. Then he made images of clay, and told them to be people. After a while there were so many people that there was not food and water enough for all. They were never sick and none died. At last there grew to be so many they were obliged to eat each other. Then Earth Doctor, because he could not give them food and water enough, killed them all. He caught the hook of his staff into the sky and pulled it down so that it crushed all the people and all the animals, until there was nothing living on the earth. Earth Doctor made a hole through the earth with his stick, and through that he went, coming out safe, but alone, on the other side.
He called upon the sun and moon to come out of the wreck of the world and sky, and they did so. But there was no sky for them to travel through, no stars, and no Milky Way. So Earth Doctor made these all over again. Then he created another race of men and animals.
Then Coyote was born. Moon was his mother. When Coyote was large and strong he came to the land where the Pima Indians lived.
Then Elder Brother was born. Earth was his mother, and Sky his father. He was so powerful that he spoke roughly to Earth Doctor, who trembled before him. The people began to increase in numbers, just as they had done before, but Elder Brother shortened their lives, so the earth did not become so crowded. But Elder Brother did not like the people created by Earth Doctor, so he planned to destroy them again. So Elder Brother planned to create a magic baby....
The screams of the baby shook the earth. They could be heard for a great distance. Then Earth Doctor called all the people together, and told them there would be a great flood. He sang a magic song and then bored a hole through the flat earth-plain through to the other side. Some of the people went into the hole to escape the flood that was coming, but not very many got through. Some of the people asked Elder Brother to help them, but he did not answer. Only Coyote he answered. He told Coyote to find a big log and sit on it, so that he would float on the surface of the water with the driftwood. Elder Brother got into a big olla which he had made, and closed it tight. So he rolled along on the ground under the olla. He sang a magic song as he climbed into his olla.
A young man went to the place where the baby was screaming. Its tears were a great torrent which cut gorges in the earth before it. The water was rising all over the earth. He bent over the child to pick it up, and immediately both became birds and flew above the flood. Only five birds were saved from the flood. One was a flicker and one a vulture. They clung by their beaks to the sky to keep themselves above the waters, but the tail of the flicker was washed by the waves and that is why it is stiff to this day. At last a god took pity on them and gave them power to make "nests of down" from their own breasts on which they floated on the water. One of these birds was the vipisimal, and if any one injures it to this day, the flood may come again.
Now South Doctor called his people to him and told them that a flood was coming. He sang a magic song and he bored a hole in the ground with a cane so that people might go through to the other side. Others he sent to Earth Doctor, but Earth Doctor told them they were too late. So they sent the people to the top of a high mountain called Crooked Mountain. South Doctor sang a magic song and traced his cane around the mountain, but that held back the waters only for a short time. Four times he sang and traced a line around the mountain, yet the flood rose again each time. There was only one thing more to do.
He held his magic crystals in his left hand and sang a song. Then he struck it with his cane. A thunder peal rang through the mountains. He threw his staff into the water and it cracked with a loud noise. Turning, he saw a dog near him. He said, "How high is the tide?" The dog said, "It is very near the top." He looked at the people as he said it. When they heard his voice they all turned to stone. They stood just as they were, and they are there to this day in groups: some of the men talking, some of the women cooking, and some crying.
But Earth Doctor escaped by enclosing himself in his reed staff, which floated upon the water. Elder Brother rolled along in his olla until he came near the mouth of the Colorado River. The olla is now called Black Mountain. After the flood he came out and visited all parts of the land.
When he met Coyote and Earth Doctor, each claimed to have been the first to appear after the flood, but at last they admitted Elder Brother was the first, so he became ruler of the world.
Pima (Arizona)
Once upon a time, when all the earth was flooded, two birds were hanging above the water. They were clinging to the sky with their beaks. The larger bird was gray with a long tail and beak, but the smaller one was the tiny bird that builds a nest shaped like an olla, with only a very small opening at the top. The birds were tired and frightened. The larger one cried and cried, but the little bird held on tight and said, "Don't cry. I 'm littler than you are, but I 'm very brave."
Ashochimi (Coast Indians, Cal.)
Long ago there was a great flood which destroyed all the people in the world. Only Coyote was saved. When the waters subsided, the earth was empty. Coyote thought about it a long time.
Then Coyote collected a great bundle of tail feathers from owls, hawks, eagles, and buzzards. He journeyed over the whole earth and carefully located the site of each Indian village. Where the tepees had stood, he planted a feather in the ground and scraped up the dirt around it. The feathers sprouted like trees, and grew up and branched. At last they turned into men and women. So the world was inhabited with people again.
Sia (New Mexico)
For a long time after the fight, the people were very happy, but the ninth year was very bad. The whole earth was filled with water. The water did not fall in rain, but came in as rivers between the mesas. It continued to flow in from all sides until the people and the animals fled to the mesa tops. The water continued to rise until nearly level with the tops of the mesas. Then Sussistinnako cried, "Where shall my people go? Where is the road to the north?" He looked to the north. "Where is the road to the west? Where is the road to the east? Where is the road to the south?" He looked in each direction. He said, "I see the waters are everywhere."
All of the medicine men sang four days and four nights, but still the waters continued to rise.
Then Spider placed a huge reed upon the top of the mesa. He said, "My people will pass up through this to the world above."
Utset led the way, carrying a sack in which were many of the Star people. The medicine men followed, carrying sacred things in sacred blankets on their backs. Then came the people, and the animals, and the snakes, and birds. The turkey was far behind and the foam of the water rose and reached the tip ends of his feathers. You may know that is true because even to this day they bear the mark of the waters.
When they reached the top of the great reed, the earth which formed the floor of the world above, barred their way. Utset called to Locust, "Man, come here." Locust went to her. She said, "You know best how to pass through the earth. Go and make a door for us."
"Very well, mother," said Locust. "I think I can make a way."
He began working with his feet and after a while he passed through the earthy floor, entering the upper world. As soon as he saw it, he said to Utset, "It is good above."
Utset called Badger, and said, "Make a door for us. Sika, the Locust has made one, but it is very small."
"Very well, mother, I will," said Badger.
After much work he passed into the world above, and said,
"Mother, I have opened the way." Badger also said, "Father-mother, the world above is good."
Utset then called Deer. She said, "You go through first. If you can get your head through, others may pass."
The deer returned saying, "Father, it is all right. I passed without trouble."
Utset called Elk. She said, "You pass through. If you can get your head and horns through the door, all may pass."
Elk returned saying, "Father, it is good. I passed without trouble."
Then Utset told the buffalo to try, and he returned saying, "Father-mother, the door is good. I passed without trouble."
Utset called the scarab beetle and gave him the sack of stars, telling him to pass out first with them. Scarab did not know what the sack contained, but he was very small and grew tired carrying it. He wondered what could be in the sack. After entering the new world he was so tired he laid down the sack and peeped into it. He cut only a tiny hole, but at once the Star People flew out and filled the heavens everywhere.
Then Utset and all the people came, and after Turkey passed, the door was closed with a great rock so that the waters from below could not follow them.
Then Utset looked for the sack with the Star People. She found it nearly empty and could not tell where the stars had gone. The little beetle sat by, very much frightened and very sad. But Utset was angry and said, "You are bad and disobedient. From this time forth, you shall be blind." That is the reason the scarabaeus has no eyes, so the old ones say.
But the little fellow had saved a few of the stars by grasping the sack and holding it fast. Utset placed these in the heavens. In one group she placed seven—the great bear. In another, three. In another group she placed the Pleiades, and threw the others far off into the sky.
Tolowa (Del Norte Co., Cal.)
Along time ago there came a great rain. It lasted a long time and the water kept rising till all the valleys were submerged, and the Indian tribes fled to the high lands. But the water rose, and though the Indians fled to the highest point, all were swept away and drowned-all but one man and one woman. They reached the very highest peak and were saved. These two Indians ate the fish from the waters around them.
Then the waters subsided. All the game was gone, and all the animals. But the children of these two Indians, when they died, became the spirits of deer and bear and insects, and so the animals and insects came back to the earth again.
The Indians had no fire. The flood had put out all the fires in the world. They looked at the moon and wished they could secure fire from it. Then the Spider Indians and the Snake Indians formed a plan to steal fire. The Spiders wove a very light balloon, and fastened it by a long rope to the earth. Then they climbed into the balloon and started for the moon. But the Indians of the Moon were suspicious of the Earth Indians. The Spiders said, "We came to gamble." The Moon Indians were much pleased and all the Spider Indians began to gamble with them. They sat by the fire.
Then the Snake Indians sent a man to climb up the long rope from the earth to the moon. He climbed the rope, and darted through the fire before the Moon Indians understood what he had done. Then he slid down the rope to earth again. As soon as he touched the earth he travelled over the rocks, the trees, and the dry sticks lying upon the ground, giving fire to each. Everything he touched contained fire. So the world became bright again, as it was before the flood.
When the Spider Indians came down to earth again, they were immediately put to death, for the tribes were afraid the Moon Indians might want revenge.
Maidu (near Sacramento Valley, Cal.)
Long, long ago the Indians living in Sacramento Valley were happy. Suddenly there came the swift sound of rushing waters, and the valley became like Big Waters, which no man can measure. The Indians fled, but many slept beneath the waves. Also the frogs and the salmon pursued them and they ate many Indians. Only two who fled into the foothills escaped. To these two, Great Man gave many children, and many tribes arose. But one great chief ruled all the nation. The chief went out upon a wide knoll overlooking Big Waters, and he knew that the plains of his people were beneath the waves. Nine sleeps he lay on the knoll, thinking thoughts of these great waters. Nine sleeps he lay without food, and his mind was thinking always of one thing: How did this deep water cover the plains of the world?
At the end of nine sleeps he was changed. He was not like himself. No arrow could wound him. He was like Great Man for no Indian could slay him. Then he spoke to Great Man and commanded him to banish the waters from the plains of his ancestors. Great Man tore a hole in the mountain side, so that the waters on the plains flowed into Big Waters. Thus the Sacramento River was formed.
Karok (near Klamath River,. Cal.)
A great many hundred snows ago, Kareya, sitting on the Sacred Stool, created the world. First, he made the fishes in the Big Water, then the animals on the green land, and last of all, Man! But at first the animals were all alike in power. No one knew which animals should be food for others, and which should be food for man. Then Kareya ordered them all to meet in one place, that Man might give each his rank and his power. So the animals all met together one evening, when the sun was set, to wait overnight for the coming of Man on the next morning. Kareya also commanded Man to make bows and arrows, as many as there were animals, and to give the longest one to the animal which was to have the most power, and the shortest to the one which should have least power. So he did, and after nine sleeps his work was ended, and the bows and arrows which he had made were very many.
Now the animals, being all together, went to sleep, so they might be ready to meet Man on the next morning. But Coyote was exceedingly cunning—he was cunning above all the beasts. Coyote wanted the longest bow and the greatest power, so he could have all the other animals for his meat. He decided to stay awake all night, so that he would be first to meet Man in the morning. So he laughed to himself and stretched his nose out on his paw and pretended to sleep. About midnight he began to be sleepy. He had to walk around the camp and scratch his eyes to keep them open. He grew more sleepy, so that he had to skip and jump about to keep awake. But he made so much noise, he awakened some of the other animals. When the morning star came up, he was too sleepy to keep his eyes open any longer. So he took two little sticks, and sharpened them at the ends, and propped open his eyelids. Then he felt safe. He watched the morning star, with his nose stretched along his paws, and fell asleep. The sharp sticks pinned his eyelids fast together.
The morning star rose rapidly into the sky. The birds began to sing. The animals woke up and stretched themselves, but still Coyote lay fast asleep. When the sun rose, the animals went to meet Man. He gave the longest bow to Cougar, so he had greatest power; the second longest he gave to Bear; others he gave to the other animals, giving all but the last to Frog. But the shortest one was left. Man cried out, "What animal have I missed?" Then the animals began to look about and found Coyote fast asleep, with his eyelids pinned together. All the animals began to laugh, and they jumped upon Coyote and danced upon him. Then they led him to Man, still blinded, and Man pulled out the sharp sticks and gave him the shortest bow of all. It would hardly shoot an arrow farther than a foot. All the animals laughed.
But Man took pity on Coyote, because he was now weaker even than Frog. So at his request, Kareya gave him cunning, ten times more than before, so that he was cunning above all the animals of the wood. Therefore Coyote was friendly to Man and his children, and did many things for them.
Pai Ute (near Kern River, Cal.)
Along time ago, Coyote wanted to go to the sun. He asked Pokoh, Old Man, to show him the trail. Coyote went straight out on this trail and he travelled it all day. But Sun went round so that Coyote came back at night to the place from which he started in the morning.
The next morning, Coyote asked Pokoh to show him the trail. Pokoh showed him, and Coyote travelled all day and came back at night to the same place again.
But the third day, Coyote started early and went out on the trail to the edge of the world and sat down on the hole where the sun came up. While waiting for the sun he pointed with his bow and arrow at different places and pretended to shoot. He also pretended not to see the sun. When Sun came up, he told Coyote to get out of his way. Coyote told him to go around; that it was his trail. But Sun came up under him and he had to hitch forward a little. After Sun came up a little farther, it began to get hot on Coyote's shoulder, so he spit on his paw and rubbed his shoulder. Then he wanted to ride up with the sun. Sun said, "Oh, no"; but Coyote insisted. So Coyote climbed up on Sun, and Sun started up the trail in the sky. The trail was marked off into steps like a ladder. As Sun went up he counted "one, two, three," and so on. By and by Coyote became very thirsty, and he asked Sun for a drink of water. Sun gave him an acorn-cup full. Coyote asked him why he had no more. About noontime, Coyote became very impatient. It was very hot. Sun told him to shut his eyes. Coyote shut them, but opened them again. He kept opening and shutting them all the afternoon. At night, when Sun came down, Coyote took hold of a tree. Then he clambered off Sun and climbed down to the earth.
Sia (New Mexico)
Sussistinnako, the spider, said to the sun, "My son, you will ascend and pass over the world above. You will go from north to south. Return and tell me what you think of it."
The sun said, on his return, "Mother, I did as you bade me, and I did not like the road."
Spider told him to ascend and pass over the world from west to the east. On his return, the sun said,
"It may be good for some, mother, but I did not like it."
Spider said, "You will again ascend and pass over the straight road from the east to the west. Return and tell me what you think of it."
That night the sun said, "I am much contented. I like that road much."
Sussistinnako said, "My son, you will ascend each day and pass over the world from east to west."
Upon each day's journey the sun stops midway from the east to the centre of the world to eat his breakfast. In the centre he stops to eat his dinner. Halfway from the centre to the west he stops to eat his supper. He never fails to eat these three meals each day, and always stops at the same points.
The sun wears a shirt of dressed deerskin, with leggings of the same reaching to his thighs. The shirt and leggings are fringed. His moccasins are also of deerskin and embroidered in yellow, red, and turkis beads. He wears a kilt of deerskin, having a snake painted upon it. He carries a bow and arrows, the quiver being of cougar skin, hanging over his shoulder, and he holds his bow in his left hand and an arrow in his right. He always wears the mask which protects him from the sight of the people of Ha-arts.
At the top of the mask is an eagle plume with parrot plumes; an eagle plume is at each side, and one at the bottom of the mask. The hair around the head and face is red like fire, and when it moves and shakes people cannot look closely at the mask. It is not intended that they should observe closely, else they would know that instead of seeing the sun they see only his mask.
The moon came to the upper world with the sun and he also wears a mask.
Each night the sun passes by the house of Sussistinnako, the spider, who asks him, "How are my children above? How many have died to-day? How many have been born to-day?" The sun lingers only long enough to answer his questions. He then passes on to his house in the east.
Yurok (near Klamath River, Cal.)
Once upon a time, the Foxes were angry with Sun. They held a council about the matter. Then twelve Foxes were selected—twelve of the bravest to catch Sun and tie him down. They made ropes of sinew; then the twelve watched until the Sun, as he followed the downward trail in the sky, touched the top of a certain hill. Then the Foxes caught Sun, and tied him fast to the hill. But the Indians saw them, and they killed the Foxes with arrows. Then they cut the sinews. But the Sun had burned a great hole in the ground. The Indians know the story is true, because they can see the hole which Sun burned.
Karok (near Klamath River, Cal.)
There was no fire on earth and the Karoks were cold and miserable. Far away to the east, hidden in a treasure box, was fire which Kareya had made and given to two old hags, lest the Karoks should steal it. So Coyote decided to steal fire for the Indians.
Coyote called a great council of the animals. After the council he stationed a line from the land of the Karoks to the distant land where the fire was kept. Lion was nearest the Fire Land, and Frog was nearest the Karok land. Lion was strongest and Frog was weakest, and the other animals took their places, according to the power given them by Man.
Then Coyote took an Indian with him and went to the hill top, but he hid the Indian under the hill. Coyote went to the tepee of the hags. He said, "Good-evening." They replied, "Good-evening."
Coyote said, "It is cold out here. Can you let me sit by the fire?" So they let him sit by the fire. He was only a coyote. He stretched his nose out along his forepaws and pretended to go to sleep, but he kept the corner of one eye open watching. So he spent all night watching and thinking, but he had no chance to get a piece of the fire.
The next morning Coyote held a council with the Indian. He told him when he, Coyote, was within the tepee, to attack it. Then Coyote went back to the fire. The hags let him in again. He was only a Coyote. But Coyote stood close by the casket of fire. The Indian made a dash at the tepee. The hags rushed out after him, and Coyote seized a fire brand in his teeth and flew over the ground. The hags saw the sparks flying and gave chase. But Coyote reached Lion, who ran with it to Grizzly Bear. Grizzly Bear ran with it to Cinnamon Bear; he ran with it to Wolf, and at last the fire came to Ground-Squirrel. Squirrel took the brand and ran so fast that his tail caught fire. He curled it up over his back, and burned the black spot in his shoulders. You can see it even to-day. Squirrel came to Frog, but Frog couldn't run. He opened his mouth wide and swallowed the fire. Then he jumped but the hags caught his tail. Frog jumped again, but the hags kept his tail. That is why Frogs have no tail, even to this day. Frog swam under water, and came up on a pile of driftwood. He spat out the fire into the dry wood, and that is why there is fire in dry wood even to-day. When an Indian rubs two pieces together, the fire comes out.
Sia (New Mexico)
Along, long time ago, the people became tired of feeding on grass, like deer and wild animals, and they talked together how fire might be found. The Ti-amoni said, "Coyote is the best man to steal fire from the world below," so he sent for Coyote.
When Coyote came, the Ti-amoni said, "The people wish for fire. We are tired of feeding on grass. You must go to the world below and bring the fire."
Coyote said, "It is well, father. I will go."
So Coyote slipped stealthily to the house of Sussistinnako. It was the middle of the night. Snake, who guarded the first door, was asleep, and he slipped quickly and quietly by. Cougar, who guarded the second door, was asleep, and Coyote slipped by. Bear, who guarded the third door, was also sleeping. At the fourth door, Coyote found the guardian of the fire asleep. Slipping through into the room of Sussistinnako, he found him also sleeping.
Coyote quickly lighted the cedar brand which was attached to his tail and hurried out. Spider awoke, just enough to know some one was leaving the room. "Who is there?" he cried. Then he called, "Some one has been here." But before he could waken the sleeping Bear and Cougar and Snake, Coyote had almost reached the upper world.
Sia (New Mexico)
After the flood, the Sia returned to Ha-arts, the earth. They came through an opening in the far north. After they had remained at their first village a year, they wished to pass on, but the earth was very moist and Utset was puzzled how to harden it.
Utset called Cougar. She said, "Have you any medicine to harden the road so that we may pass over it?" Cougar replied, "I will try, mother." But after going a short distance over the road, he sank to his shoulders in the wet earth. He returned much afraid and told Utset that he could go no farther.
Then she sent for Bear. She said, "Have you any medicine to harden the road?" Bear started out, but he sank to his shoulders, and returned saying, "I can do nothing."
Then Utset called Badger, and he tried. She called Shrew, and he failed. She called Wolf, and he failed.
Then Utset returned to the lower world and asked Sussistinnako what she could do to harden the earth so that her people might travel over it. He asked, "Have you no medicine to make the earth firm? Have you asked Cougar and Wolf, Bear and Badger and Wolf to use their medicines to harden the earth?"
Utset said, "I have tried all these."
Then Sussistinnako said, "Others will understand." He told her to have a woman of the Kapina (spider) clan try to harden the earth.
When the woman arrived, Utset said, "My mother, Sussistinnako tells me the Kapina society understand how to harden the earth."
The woman said, "I do not know how to make the earth hard."
Three times Utset asked the woman about hardening the earth, and three times the woman said, "I do not know." The fourth time the woman said, "Well, I guess I know. I will try."
So she called together the members of the Spider society, the Kapina, and said,
"Our mother, Sussistinnako, bids us work for her and harden the earth so that the people may pass over it." The spider woman first made a road of fine cotton which she produced from her own body, and suspended it a few feet above the earth. Then she told the people they could travel on that. But the people were afraid to trust themselves to such a frail road.
Then Utset said, "I wish a man and not a woman of the Spider society to work for me."
Then he came. He threw out a charm of wood, latticed so it could be expanded or contracted. When it was extended it reached to the middle of the earth. He threw it to the south, to the east, and to the west; then he threw it toward the people in the north.
So the earth was made firm that the people might travel upon it.
Soon after Utset said, "I will soon leave you. I will, return to the home from which I came."
Then she selected a man of the Corn clan. She said to him, "You will be known as Ti-amoni (arch-ruler). You will be to my people as myself. You will pass with them over the straight road. I give to you all my wisdom, my thoughts, my heart, and all. I fill your mind with my mind."
He replied: "It is well, mother. I will do as you say."