Continuation of Proceedings at Fort Enterprise—Some Account of the Copper Indians—Preparations for the Journey to the Northward.
Continuation of Proceedings at Fort Enterprise—Some Account of the Copper Indians—Preparations for the Journey to the Northward.
1821.March 18.
I shall now give a brief account of the Copper Indians, termed by the Chipewyans, Tantsawhoi-dinneh, or Birch-rind Indians. They were originally a tribe of the Chipewyans, and, according to their own account, inhabited the south side of Great Slave Lake, at no very distant period. Their language, traditions, and customs, are essentially the same with those of the Chipewyans, but in personal character they have greatly the advantage of that people; owing, probably, to local causes, or perhaps to their procuring their food more easily and in greater abundance. They hold women in the same low estimation as the Chipewyans do, looking upon them as a kind of property, which the stronger may take from the weaker, whenever there is just reason for quarrelling, if the parties are of their own nation, or whenever they meet, if the weaker party are Dog-ribs or other strangers. They suffer, however,the kinder affections to shew themselves occasionally; they, in general, live happily with their wives, the women are contented with their lot, and we witnessed several instances of strong attachment. Of their kindness to strangers we are fully qualified to speak; their love of property, attention to their interests, and fears for the future, made them occasionally clamorous and unsteady; but their delicate and humane attention to us, in a season of great distress, at a future period, are indelibly engraven on our memories. Of their notions of a Deity, or future state, we never could obtain any satisfactory account; they were unwilling, perhaps, to expose their opinions to the chance of ridicule. Akaitcho generally evaded our questions on these points, but expressed a desire to learn from us, and regularly attended Divine Service during his residence at the fort, behaving with the utmost decorum.
This leader, indeed, and many others of his tribe, possess a laudable curiosity, which might easily be directed to the most important ends; and I believe, that a well-conducted Christian mission to this quarter would not fail of producing the happiest effect. Old Keskarrah alone used boldly to express his disbelief of a Supreme Deity, and state that he could not credit the existence of a Being, whose power was said toextend every where, but whom he had not yet seen, although he was now an old man. The aged sceptic is not a little conceited, as the following exordium to one of his speeches evinces: "It is very strange that I never meet with any one who is equal in sense to myself." The same old man, in one of his communicative moods, related to us the following tradition. The earth had been formed, but continued enveloped in total darkness, when a bear and a squirrel met on the shores of a lake; a dispute arose as to their respective powers, which they agreed to settle by running in opposite directions round the lake, and whichever arrived first at the starting point, was to evince his superiority by some signal act of power. The squirrel beat, ran up a tree, and loudly demanded light, which instantly beaming forth, discovered a bird dispelling the gloom with its wings; the bird was afterwards recognised to be a crow. The squirrel next broke a piece of bark from the tree, endowed it with the power of floating, and said, "Behold the material which shall afford the future inhabitants of the earth the means of traversing the waters."
The Indians are not the first people who have ascribed the origin of nautics to the ingenuity of the squirrel. The Copper Indians consider the bear, otter, and other animals of prey, or rathersome kind of spirits which assume the forms of these creatures, as their constant enemies, and the cause of every misfortune they endure; and in seasons of difficulty or sickness they alternately deprecate and abuse them.
Few of this nation have more than one wife at a time, and none but the leaders have more than two. Akaitcho has three, and the mother of his only son is the favourite. They frequently marry two sisters, and there is no prohibition to the intermarriage of cousins, but a man is restricted from marrying his niece.
The last war excursion they made against the Esquimaux was ten years ago, when they destroyed about thirty persons, at the mouth of what they term Stony-Point River, not far from the mouth of the Copper-Mine River. They now seem desirous of being on friendly terms with that persecuted nation, and hope, through our means, to establish a lucrative commerce with them. Indeed, the Copper Indians are sensible of the advantages that would accrue to them, were they made the carriers of goods between the traders and Esquimaux.
At the time of Hearne's visit, the Copper Indians being unsupplied with fire-arms, were oppressed by the Chipewyans; but even that traveller had occasion to praise their kindness ofheart. Since they have received arms from the traders, the Chipewyans are fearful of venturing upon their lands; and all of that nation, who frequent the shores of Great Slave Lake, hold the name of Akaitcho in great respect. The Chipewyans have no leader of equal authority amongst themselves.
The number of the Copper Indians may be one hundred and ninety souls,viz., eighty men and boys, and one hundred and ten women and young children. There are forty-five hunters in the tribe. The adherents of Akaitcho amount to about forty men and boys; the rest follow a number of minor chiefs.
For the following notices of the nations on Mackenzie's River, we are principally indebted to Mr. Wentzel, who resided for many years in that quarter.
TheThlingcha-dinneh, or Dog-ribs, or, as they are sometimes termed after the Crees, who formerly warred against them,Slaves, inhabit the country to the westward of the Copper Indians, as far as Mackenzie's River. They are of a mild, hospitable, but rather indolent, disposition; spend much of their time in amusements, and are fond of singing and dancing. In this respect, and in another, they differ very widely from most of the other Aborigines of North America.I allude to their kind treatment of the women. The men do the laborious work, whilst their wives employ themselves in ornamenting their dresses with quill-work, and in other occupations suited to their sex. Mr. Wentzel has often known the young married men to bring specimens of their wives' needle-work to the forts, and exhibit them with much pride. Kind treatment of the fair sex being usually considered as an indication of considerable progress in civilization, it might be worth while to inquire how it happens, that this tribe has stept so far beyond its neighbours. It has had, undoubtedly, the same common origin with the Chipewyans, for their languages differ only in accent, and their mode of life is essentially the same. We have not sufficient data to prosecute the inquiry with any hope of success, but we may recall to the reader's memory what was formerly mentioned, that the Dog-ribs say they came from the westward, whilst the Chipewyans say that they migrated from the eastward.
When bands of Dog-ribs meet each other after a long absence, they perform a kind of dance. A piece of ground is cleared for the purpose, if in winter of the snow, or if in summer of the bushes; and the dance frequently lasts for two or three days, the parties relieving each other asthey get tired. The two bands commence the dance with their backs turned to each other, the individuals following one another in Indian file, and holding the bow in the left hand, and an arrow in the right. They approach obliquely, after many turns, and when the two lines are closely back to back, they feign to see each other for the first time, and the bow is instantly transferred to the right hand, and the arrow to the left, signifying that it is not their intention to employ them against their friends. At a fort they use feathers instead of bows. The dance is accompanied with a song. These people are the dancing-masters of the country. The Copper Indians have neither dance nor music but what they borrow from them. On our first interview with Akaitcho, at Fort Providence, he treated us, as has already been mentioned, with a representation of the Dog-rib dance; and Mr. Back, during his winter journey, had an opportunity of observing it performed by the Dog-ribs themselves.
The chief tribe of the Dog-rib nation, termed Horn Mountain Indians, inhabit the country betwixt Great Bear Lake, and the west end of Great Slave Lake. They muster about two hundred men and boys capable of pursuing the chase. Small detachments of the nation frequent Marten Lake, and hunt during the summer inthe neighbourhood of Fort Enterprise. Indeed this part of the country was formerly exclusively theirs, and most of the lakes and remarkable hills bear the names which they imposed upon them. As the Copper Indians generally pillage them of their women and furs when they meet, they endeavour to avoid them, and visit their ancient quarters on the barren grounds only by stealth.
Immediately to the northward of the Dog-ribs, on the north side of Bear Lake River, are theKawcho-dinneh, or Hare Indians, who also speak a dialect of the Chipewyan language, and have much of the same manners with the Dog-ribs, but are considered both by them and by the Copper Indians, to be great conjurers. These people report that in their hunting excursions to the northward of Great Bear Lake they meet small parties of Esquimaux.
Immediately to the northward of the Hare Indians, on both banks of Mackenzie's River, are theTykothee-dinneh, Loucheux, Squint-Eyes, or Quarrellers. They speak a language distinct from the Chipewyan. They war often with the Esquimaux at the mouth of Mackenzie's River, but have occasionally some peaceable intercourse with them, and it would appear that they find no difficulty in understanding each other, there beingconsiderable similarity in their languages. Their dress also resembles the Esquimaux, and differs from that of the other inhabitants of Mackenzie's River. The Tykothee-dinneh trade with Fort Good-Hope, situated a considerable distance below the confluence of Bear Lake River with Mackenzie's River, and as the traders suppose, within three days' march of the Arctic Sea. It is the most northern establishment of the North-West Company, and some small pieces of Russian copper coin once made their way thither across the continent from the westward. Blue or white beads are almost the only articles of European manufacture coveted by the Loucheux. They perforate the septum of the nose, and insert in the opening three small shells, which they procure at a high price from the Esquimaux.
On the west bank of Mackenzie's River there are several tribes who speak dialects of the Chipewyan language, that have not hitherto been mentioned. The first met with, on tracing the river to the southward from Fort Good-Hope, are theAmbawtawhoot-dinneh, or Sheep Indians. They inhabit the Rocky Mountains near the sources of the Dawhoot-dinneh River which flows into Mackenzie's, and are but little known to the traders. Some of them have visited Fort Good-Hope. A report of their being cannibalsmay have originated in an imperfect knowledge of them.
Some distance to the southward of this people are the Rocky Mountain Indians, a small tribe which musters about forty men and boys capable of pursuing the chase. They differ but little from the next we are about to mention, theEdchawtawhoot-dinneh, Strong-bow, Beaver, or Thick-wood Indians, who frequent theRivière aux Liards, or south branch of Mackenzie's River. The Strong-bows resemble the Dog-ribs somewhat in their disposition; but when they meet they assume a considerable degree of superiority over the latter, who meekly submit to the haughtiness of their neighbours. Until the year 1813, when a small party of them, from some unfortunate provocation, destroyed Fort Nelson on theRivière aux Liards, and murdered its inmates, the Strong-bows were considered to be a friendly and quiet tribe, and esteemed as excellent hunters. They take their names, in the first instance, from their dogs. A young man is the father of a certain dog, but when he is married, and has a son, he styles himself the father of the boy. The women have a habit of reproving the dogs very tenderly when they observe them fighting.—"Are you not ashamed," say they,"are you not ashamed to quarrel with your little brother?" The dogs appear to understand the reproof, and sneak off.
The Strong-bows, and Rocky-Mountain Indians, have a tradition in common with the Dog-ribs, that they came originally from the westward, from a level country, where there was no winter, which produced trees, and large fruits, now unknown to them. It was inhabited also by many strange animals, amongst which there was a small one whose visage bore a striking resemblance to the human countenance. During their residence in this land, their ancestors were visited by a man who healed the sick, raised the dead, and performed many other miracles, enjoining them at the same time to lead good lives, and not to eat of the entrails of animals, nor to use the brains for dressing skins until after the third day; and never to leave the skulls of deer upon the ground within the reach of dogs and wolves, but to hang them carefully upon trees. No one knew from whence this good man came, or whither he went. They were driven from that land by the rising of the waters, and following the tracks of animals on the sea-shore, they directed their course to the northward. At length they came to a strait, which they crossed upon a raft, but the sea hassince frozen, and they have never been able to return. These traditions are unknown to the Chipewyans.
The number of men and boys of the Strong-bow nation who are capable of hunting, may amount to seventy.
There are some other tribes who also speak dialects of the Chipewyan, upon the upper branches of the Rivière aux Liards, such as theNohhanniesand theTsillawdawhoot-dinneh, or Brushwood Indians. They are but little known, but the latter are supposed occasionally to visit some of the establishments on Peace River.
Having now communicated as briefly as I could the principal facts that came to our knowledge regarding the Indians in this quarter, I shall resume the narrative of events at Fort Enterprise.—The month of March proved fine. The thermometer rose once to 24° above zero, and fell upon another day 49° below zero, but the mean was -11-1/2°.
On the 23d the last of our winter's stock of deer's meat was expended, and we were compelled to issue a little pounded meat which we had reserved for making pemmican for summer use. Our nets, which were set under the ice on the 15th, produced only two or three small fish daily. Amongst these was the round fish, aspecies of Coregonus, which we had not previously seen.
On the following day two Indians came with a message from the Hook, the chief next to Akaitcho in authority amongst the Copper Indians. His band was between West Marten and Great Bear Lakes, and he offered to provide a quantity of dried meat for us on the banks of the Copper-Mine River in the beginning of summer, provided we sent him goods and ammunition. It was in his power to do this without inconvenience, as he generally spends the summer months on the banks of the river, near the Copper Mountain; but we had no goods to spare, and I could not venture to send any part of our small stock of ammunition until I saw what the necessities of our own party required. I told them, however, that I would gladly receive either provisions or leather when we met, and would pay for them by notes on the North-West Company's post; but to prevent any misunderstanding with Mr. Weeks, I requested them to take their winter's collection of furs to Fort Providence before they went to the Copper-Mine River. They assured me that the Hook would watch anxiously for our passing, as he was unwell, and wished to consult the doctor.
Several circumstances having come lately to my knowledge that led me to suspect the fidelityof our interpreters, they were examined upon this subject. It appeared that in their intercourse with the Indians they had contracted very fearful ideas of the danger of our enterprise, which augmented as the time of our departure drew near, and had not hesitated to express their dislike to the journey in strong terms amongst the Canadians, who are accustomed to pay much deference to the opinions of an interpreter. But this was not all; I had reason to suspect they had endeavoured to damp the exertions of the Indians, with the hope that the want of provision in the spring would put an end to our progress at once. St. Germain, in particular, had behaved in a very equivocal way, since his journey to Slave Lake. He denied the principal parts of the charge in a very dogged manner, but acknowledged he had told the leader that we had not paid him the attention which a chief like him ought to have received; and that we had put a great affront on him in sending him only a small quantity of rum. An artful man like St. Germain, possessing a flow of language, and capable of saying even what he confessed, had the means of poisoning the minds of the Indians without committing himself by any direct assertion; and it is to be remarked, thatunless Mr. Wentzel had possessed a knowledge of the Copper Indian language, we should not have learned what we did.
Although perfectly convinced of his baseness, I could not dispense with his services; and had no other resource but to give him a serious admonition, and desire him to return to his duty; after endeavouring to work upon his fears by an assurance, that I would certainly convey him to England for trial, if the Expedition should be stopped through his fault. He replied, "It is immaterial to me where I lose my life, whether in England, or in accompanying you to the sea, for the whole party will perish." After this discussion, however, he was more circumspect in his conduct.
On the 28th we received a small supply of meat from the Indian lodges. They had now moved into a lake, about twelve miles from us, in expectation of the deer coming soon to the northward.
On the 29th Akaitcho arrived at the house, having been sent for to make some arrangements respecting the procuring of provision, and that we might learn what his sentiments were with regard to accompanying us on our future journey. Next morning we had a conference, which I commenced by shewing him the chartsand drawings that were prepared to be sent to England, and explaining fully our future intentions. He appeared much pleased at this mark of attention, and, when his curiosity was satisfied, began his speech by saying, that "although a vast number of idle rumours had been floating about the barren grounds during the winter," he was convinced that the representations made to him at Fort Providence regarding the purport of the Expedition were perfectly correct. I next pointed out to him the necessity of our proceeding with as little delay as possible during the short period of the year that was fit for our operations, and that to do so it was requisite we should have a large supply of provisions at starting. He instantly admitted the force of these observations, and promised that he and his young men should do their utmost to comply with our desires: and afterwards, in answer to my questions, informed us that he would accompany the Expedition to the mouth of the Copper-Mine River, or, if we did not meet with Esquimaux there, for some distance along the coast; he was anxious, he said, to have an amicable interview with that people; and he further requested, that, in the event of our meeting with Dog-ribs on the Copper-Mine River, we should use our influence to persuade them to live on friendly terms withhis tribe. We were highly pleased to find his sentiments so favourable to our views, and, after making some minor arrangements, we parted, mutually content. He left us on the morning of the 31st, accompanied by Augustus, who, at his request, went to reside for a few days at his lodge.
On the 4th of April our men arrived with the last supply of goods from Fort Providence, the fruits of Mr. Back's arduous journey to the Athabasca Lake; and on the 17th Belangerle grosand Belangerle rouge, for so our men discriminated them, set out for Slave Lake, with a box containing the journals of the officers, charts, drawings, observations, and letters addressed to the Secretary of State for Colonial Affairs. They also conveyed a letter for Governor Williams, in which I requested that he would, if possible, send a schooner to Wager Bay with provisions and clothing to meet the exigencies of the party, should they succeed in reaching that part of the coast.
Connoyer, who was much tormented with biliary calculi, and had done little or no duty all the winter, was discharged at the same time, and sent down in company with an Indian named the Belly.
The commencement of April was fine, and forseveral days a considerable thaw took place in the heat of the sun, which laying bare some of the lichens on the sides of the hills, produced a consequent movement of the rein-deer to the northward, and induced the Indians to believe that the spring was already commencing. Many of them, therefore, quitted the woods, and set their snares on the barren grounds near Fort Enterprise. Two or three days of cold weather, however, towards the middle of the month, damped their hopes, and they began to say that another moon must elapse before the arrival of the wished-for season. In the mean time their premature departure from the woods, caused them to suffer from want of food, and we were in some degree involved in their distress. We received no supplies from the hunters, our nets produced but very few fish, and the pounded meat which we had intended to keep for summer use was nearly expended. Our meals at this period were always scanty, and we were occasionally restricted to one in the day.
The Indian families about the house, consisting principally of women and children, suffered most. I had often requested them to move to Akaitcho's lodge, where they were more certain of receiving supplies; but as most of them were sick or infirm,they did not like to quit the house, where they daily received medicines from Dr. Richardson, to encounter the fatigue of following the movements of a hunting camp. They cleared away the snow on the site of the autumn encampments to look for bones, deer's feet, bits of hide, and other offal. When we beheld them gnawing the pieces of hide, and pounding the bones, for the purpose of extracting some nourishment from them by boiling, we regretted our inability to relieve them, but little thought that we should ourselves be afterwards driven to the necessity of eagerly collecting these same bones a second time from the dunghill.
At this time, to divert the attention of the men from their wants, we encouraged the practice of sliding down the steep bank of the river upon sledges. These vehicles descended the snowy bank with much velocity, and ran a great distance upon the ice. The officers joined in the sport, and the numerous overturns we experienced formed no small share of the amusement of the party; but on one occasion, when I had been thrown from my seat and almost buried in the snow, a fat Indian woman drove her sledge over me, and sprained my knee severely.
On the 18th at eight in the evening a beautifulhalo appeared round the sun when it was about 8° high. The colours were prismatic, and very bright, the red next the sun.
On the 21st the ice in the river was measured and found to be five feet thick, and in setting the nets in Round Rock Lake, it was there ascertained to be six feet and a half thick, the water being six fathoms deep. The stomachs of some fish were at this time opened by Dr. Richardson, and found filled with insects which appear to exist in abundance under the ice during the winter.
On the 22nd a moose-deer was killed at the distance of forty-five miles; St. Germain went for it with a dog-sledge, and returned with unusual expedition on the morning of the third day. This supply was soon exhausted, and we passed the 27th without eating, with the prospect of fasting a day or two longer, when old Keskarrah entered with the unexpected intelligence of having killed a deer. It was divided betwixt our own family and the Indians, and during the night a seasonable supply arrived from Akaitcho. Augustus returned with the men who brought it, much pleased with the attention he had received from the Indians during his visit to Akaitcho.
Next day Mr. Wentzel set out with every manthat we could spare from the fort, for the purpose of bringing meat from the Indians as fast as it could be procured. Dr. Richardson followed them two days afterwards, to collect specimens of the rocks in that part of the country. On the same day the two Belangers arrived from Fort Providence, having been only five days on the march from thence.
The highest temperature in April was +40°, the lowest -32°, the mean +4°.6. The temperature of the rapid, examined on the 30th by Messrs. Back and Hood, was 32° at the surface, 33° at the bottom.
On the 7th of May, Dr. Richardson returned. He informed me that the rein-deer were again advancing to the northward, but that the leader had been joined by several families of old people, and that the daily consumption of provision at the Indian tents was consequently great. This information excited apprehensions of being very scantily provided when the period of our departure should arrive.
The weather in the beginning of May was fine and warm. On the 2nd some patches of sandy ground near the house were cleared of snow. On the 7th the sides of the hills began to appear bare, and on the 8th a large house-fly was seen. This interesting event spread cheerfulness throughour residence and formed a topic of conversation for the rest of the day.
On the 9th the approach of spring was still more agreeably confirmed by the appearance of a merganser and two gulls, and some loons, or arctic divers, at the rapid. This day, to reduce the labour of dragging meat to the house, the women and children and all the men, except four, were sent to live at the Indian tents.
The blue-berries, crow-berries, eye-berries, and cran-berries, which had been covered, and protected by the snow during the winter, might at this time be gathered in abundance, and proved indeed a valuable resource. The ground continued frozen, but the heat of the sun had a visible effect on vegetation; the sap thawed in the pine-trees, and Dr. Richardson informed me that the mosses were beginning to shoot, and the calyptræ of some of the jungermanniæ already visible.
On the 11th Mr. Wentzel returned from the Indian lodges, having made the necessary arrangements with Akaitcho for the drying of meat for summer use, the bringing fresh meat to the fort and the procuring a sufficient quantity of the resin of the spruce fir, or as it is termed by the voyagersgum, for repairing the canoes previous to starting, and during the voyage. By my desire, he had promised payment to the Indianwomen who should bring in any of the latter article, and had sent several of our own men to the woods to search for it. At this time I communicated to Mr. Wentzel the mode in which I meant to conduct the journey of the approaching summer. Upon our arrival at the sea, I proposed to reduce the party to what would be sufficient to man two canoes, in order to lessen the consumption of provisions during our voyage, or journey along the coast; and as Mr. Wentzel had expressed a desire of proceeding no farther than the mouth of the Copper-Mine River, which was seconded by the Indians, who wished him to return with them, I readily relieved his anxiety on this subject; the more so as I thought he might render greater service to us by making deposits of provision at certain points, than by accompanying us through a country which was unknown to him, and amongst a people with whom he was totally unacquainted. My intentions were explained to him in detail, but they were of course to be modified by circumstances.
On the 14th a robin (turdus migratorius) appeared; this bird is hailed by the natives as the infallible precursor of warm weather. Ducks and geese were also seen in numbers, and the rein-deer advanced to the northward. The merganser, (mergus serrator,) which preysupon small fish, was the first of the duck tribe that appeared; next came the teal, (anas crecca,) which lives upon small insects that abound in the waters at this season; and lastly the goose, which feeds upon berries and herbage. Geese appear at Cumberland House, in latitude 54°, usually about the 12th of April; at Fort Chipewyan, in latitude 59°, on the 25th of April; at Slave Lake, in latitude 61°, on the 1st of May; and at Fort Enterprise, in latitude 64° 28', on the 12th or 14th of the same month.
On the 16th a minor chief amongst the Copper Indians, attended by his son, arrived from Fort Providence to consult Dr. Richardson. He was affected with snow-blindness, which was soon relieved by the dropping of a little laudanum into his eyes twice a day. Most of our own men had been lately troubled with this complaint, but it always yielded in twenty or thirty hours to the same remedy.
On the 21st all our men returned from the Indians, and Akaitcho was on his way to the fort. In the afternoon two of his young men arrived to announce his visit, and to request that he might be received with a salute and other marks of respect that he had been accustomed to on visiting Fort Providence in the spring. I complied with his desire although I regretted the expenditureof ammunition, and sent the young men away with the customary present of powder to enable him to return the salute, some tobacco, vermilion to paint their faces, a comb and a looking-glass.
At eleven Akaitcho arrived; at the first notice of his appearance the flag was hoisted at the fort, and upon his nearer approach, a number of muskets were fired by a party of our people, and returned by his young men. Akaitcho, preceded by his standard-bearer, led the party, and advanced with a slow and stately step to the door where Mr. Wentzel and I received him. The faces of the party were daubed with vermilion, the old men having a spot on the right cheek, the young ones on the left. Akaitcho himself was not painted. On entering he sat down on a chest, the rest placed themselves in a circle on the floor. The pipe was passed once or twice round, and in the mean time a bowl of spirits and water, and a present considerable for our circumstances of cloth, blankets, capots, shirts,&c., was placed on the floor for the chief's acceptance, and distribution amongst his people. Akaitcho then commenced his speech, but I regret to say, that it was very discouraging, and indicated that he had parted with his good humour, at least since his March visit. He first inquired, whether, in the event of a passage by sea being discovered, we shouldcome to his lands in any ship that might be sent? And being answered, that it was probable but not quite certain, that some one amongst us might come; he expressed a hope that some suitable present should be forwarded to himself and nation; "for," said he, "the great Chief who commands where all the goods come from, must see from the drawings and descriptions of us and our country that we are a miserable people." I assured him that he would be remembered, provided he faithfully fulfilled his engagement with us.
He next complained of the non-payment of my notes by Mr. Weeks, from which he apprehended that his own reward would be withheld. "If," said he, "your notes to such a trifling amount are not accepted, whilst you are within such a short distance, and can hold communication with the fort, it is not probable that the large reward which has been promised to myself and party, will be paid when you are far distant, on your way to your own country. It really appears to me," he continued, "as if both the Companies consider your party as a third company, hostile to their interests, and that neither of them will pay the notes you give to the Indians."
Afterwards, in the course of a long conference, he enumerated many other grounds of dissatisfaction;the principal of which were our want of attention to him as chief, the weakness of the rum formerly sent to him, the smallness of the present now offered, and the want of the chief's clothing, which he had been accustomed to receive at Fort Providence every spring. He concluded, by refusing to receive the goods now laid before him.
In reply to these complaints it was stated that Mr. Weeks's conduct could not be properly discussed at such a distance from his fort; that no dependence ought to be placed on the vague reports that floated through the Indian territory; that, for our part, although we had heard many stories to his (Akaitcho's) disadvantage, we discredited them all; that the rum we had sent him, being what the great men in England were accustomed to drink, was of a milder kind, but, in fact, stronger than what he had been accustomed to receive; and that the distance we had come, and the speed with which we travelled, precluded us from bringing large quantities of goods like the traders; that this had been fully explained to him when he agreed to accompany us; and that, in consideration of his not receiving his usual spring outfit, his debts to the Company had been cancelled, and a present, much greater than any he had ever received before, ordered to be got ready for his return. Hewas further informed, that we were much disappointed in not receiving any dried meat from him, an article indispensable for our summer voyage, and which, he had led us to believe there was no difficulty in procuring; and that, in fact, his complaints were so groundless, in comparison with the real injury we sustained from the want of supplies, that we were led to believe they were preferred solely for the purpose of cloaking his own want of attention to the terms of his engagement. He then shifted his ground, and stated, that if we endeavoured to make a voyage along the sea-coast we should inevitably perish; and he advised us strongly against persisting in the attempt. This part of his harangue being an exact transcript of the sentiments formerly expressed by our interpreters, induced us to conclude that they had prompted his present line of conduct, by telling him, that we had goods or rum concealed. He afterwards received a portion of our dinner, in the manner he had been accustomed to do, and seemed inclined to make up matters with us in the course of the evening, provided we added to the present offered tohim.Being told, however, that this wasimpossible,since we had already offered him all the rum we had, and every article of goods we could spare from our own equipment, his obstinacy was a little shaken, and he made some concessions, butdeferred giving a final answer, until the arrival of Humpy, his elder brother. The young men, however, did not choose to wait so long, and at night came for the rum, which we judged to be a great step towards a reconciliation.
St. Germain, the most intelligent of our two interpreters, and the one who had most influence with the Indians, being informed that their defection was, in a great measure, attributed to the unguarded conversations he had held with them, and which he had in part acknowledged, exerted himself much, on the following day, in bringing about a change in their sentiments, and with some success. The young men, though they declined hunting, conducted themselves with the same good humour and freedom as formerly. Akaitcho being, as he said, ashamed to shew himself, kept close in his tent all day.
On the 24th, one of the women who accompanied us from Athabasca, was sent down to Fort Providence, under charge of the old chief, who came some days before for medicine for his eyes. Angelique and Roulante, the other two women, having families, preferred accompanying the Indians during their summer hunt. On the 25th, clothing, and other necessary articles, were issued to the Canadians as their equipment for the ensuing voyage. Two or three blankets, some cloth, iron work, and trinkets were reserved fordistribution amongst the Esquimaux on the sea-coast. Laced dresses were given to Augustus and Junius. It is impossible to describe the joy that took possession of the latter on the receipt of this present. The happy little fellow burst into extatic laughter, as he surveyed the different articles of his gay habiliments[5].
[5]These men kept their dresses, and delighted in them. An Indian Chief, on the other hand, only appears once before the donor in the dress of ceremony which he receives, and then transfers it to some favourite in the tribe whom he desires to reward by this "robe of honour."
[5]These men kept their dresses, and delighted in them. An Indian Chief, on the other hand, only appears once before the donor in the dress of ceremony which he receives, and then transfers it to some favourite in the tribe whom he desires to reward by this "robe of honour."
In the afternoon Humpy, the leader's elder brother; Annœthai-yazzeh, another of his brothers; and one of our guides, arrived with the remainder of Akaitcho's band; as also Long-legs, brother to the Hook, with three of his band. There were now in the encampment, thirty hunters, thirty-one women, and sixty children, in all one hundred and twenty-one of the Copper-Indian or Red-Knife tribe. The rest of the nation were with the Hook on the lower part of the Copper-Mine River.
Annœthai-yazzeh is remarkable amongst the Indians for the number of his descendants; he has eighteen children living by two wives, of whom sixteen were at the fort at this time.
In the evening we had another formidable conference. The former complaints were reiterated,and we parted about midnight, without any satisfactory answer to my questions, as to when Akaitcho would proceed towards the River, and where he meant to make provision for our march. I was somewhat pleased, however, to find, that Humpy and Annœthai-yazzeh censured their brother's conduct, and accused him of avarice.
On the 26th the canoes were removed from the places where they had been deposited, as we judged that the heat of the atmosphere was now so great, as to admit of their being repaired, without risk of cracking the bark. We were rejoiced to find that two of them had suffered little injury from the frost during the winter. The bark of the third was considerably rent, but it was still capable of repair.
The Indians sat in conference in their tents all the morning; and in the afternoon, came into the house charged with fresh matter for discussion.
Soon after they had seated themselves, and the room was filled with the customary volume of smoke from their calumets, the goods which had been laid aside, were again presented to the leader; but he at once refused to distribute so small a quantity amongst his men, and complained that there were neither blankets, kettles, nor daggers, amongst them; and in the warmth of his anger,he charged Mr. Wentzel with having advised the distribution of all our goods to the Canadians, and thus defrauding the Indians of what was intended for them. Mr. Wentzel, of course, immediately repelled this injurious accusation, and reminded Akaitcho again, that he had been told, on engaging to accompany us, that he was not to expect any goods until his return. This he denied with an effrontery that surprised us all, when Humpy, who was present at our first interview at Fort Providence, declared that he heard us say, that no goods could be taken for the supply of the Indians on the voyage; and the first guide added, "I do not expect any thing here, I have promised to accompany the white people to the sea, and I will, therefore, go, confidently relying upon receiving the stipulated reward on my return." Akaitcho did not seem prepared to hear such declarations from his brothers, and instantly changing the subject, began to descant upon the treatment he had received from the traders in his concerns with them, with an asperity of language that bore more the appearance of menace than complaint. I immediately refused to discuss this topic, as foreign to our present business, and desired Akaitcho to recall to memory, that he had told me on our first meeting, that he considered me the father of everyperson attached to the Expedition, in which character it was surely my duty to provide for the comfort and safety of the Canadians as well as the Indians. The voyagers, he knew, had a long journey to perform, and would in all probability, be exposed to much suffering from cold on a coast destitute of wood; and, therefore, required a greater provision of clothing than was necessary for the Indians, who, by returning immediately from the mouth of the river, would reach Fort Providence in August, and obtain their promised rewards. Most of the Indians appeared to assent to this argument, but Akaitcho said, "I perceive the traders have deceived you; you should have brought more goods, but I do not blame you." I then told him, that I had brought from England only ammunition, tobacco, and spirits; and that being ignorant what other articles the Indians required, we were dependent on the traders for supplies; but he must be aware, that every endeavour had been used on our parts to procure them, as was evinced by Mr. Back's journey to Fort Chipewyan. With respect to the ammunition and tobacco, we had been as much disappointed as themselves in not receiving them, but this was to be attributed to the neglect of those to whom they had been intrusted. This explanation seemed to satisfyhim. After some minutes of reflection, his countenance became more cheerful, and he made inquiry, whether his party might go to either of the trading posts they chose on their return, and whether the Hudson's Bay Company were rich, for they had been represented to him as a poor people? I answered him, that we really knew nothing about the wealth of either Company, having never concerned ourselves with trade, but that all the traders appeared to us to be respectable. Our thoughts, I added, are fixed solely on the accomplishment of the objects for which we came to the country. Our success depends much on your furnishing us with provision speedily, that we may have all the summer to work; and if we succeed a ship will soon bring goods in abundance to the mouth of the Copper-Mine River. The Indians talked together for a short time after this conversation, and then the leader made an application for two or three kettles and some blankets, to be added to the present to his young men; we were unable to spare him any kettles, but the officers promised to give a blanket each from their own beds.
Dinner was now brought in, and relieved us for a time from their importunity. The leading men, as usual, received each a portion from the table. When the conversation was resumed,the chief renewed his solicitations for goods, but it was now too palpable to be mistaken, that he aimed at getting every thing he possibly could, and leaving us without the means of making any presents to the Esquimaux, or other Indians we might meet. I resolved, therefore, on steadily refusing every request; and when he perceived that he could extort nothing more, he rose in an angry manner, and addressing his young men, said: "There are too few goods for me to distribute; those that mean to follow the white people to the sea may take them."
This was an incautious speech, as it rendered it necessary for his party to display their sentiments. The guides, and most of the hunters, declared their readiness to go, and came forward to receive a portion of the present, which was no inconsiderable assortment. This relieved a weight of anxiety from my mind, and I did not much regard the leader's retiring in a very dissatisfied mood.
The hunters then applied to Mr. Wentzel for ammunition, that they might hunt in the morning, and it was cheerfully given to them.
The officers and men amused themselves at prison-bars, and other Canadian games till two o'clock in the morning, and we were happy toobserve the Indians sitting in groups enjoying the sport. We were desirous of filling up the leisure moments of the Canadians with amusements, not only for the purpose of enlivening their spirits, but also to prevent them from conversing upon our differences with the Indians, which they must have observed. The exercise was also in a peculiar manner serviceable to Mr. Hood. Ever ardent in his pursuits, he had, through close attention to his drawings and other avocations, confined himself too much to the house in winter, and his health was impaired by his sedentary habits. I could only take the part of a spectator in these amusements, being still lame from the hurt formerly alluded to.
The sun now sank for so short a time below the horizon, that there was more light at midnight, than we enjoyed on some days at noon in the winter-time.
On the 27th the hunters brought in two rein-deer. Many of the Indians attended divine service this day, and were attentive spectators of our addresses to the Almighty.
On the 28th I had a conversation with Long-legs, whose arrival two days before has been mentioned. I acquainted him with the objects of our expedition, and our desire of promoting peace between his nation and the Esquimaux, andlearned from him, that his brother the Hook was by this time on the Copper-Mine River with his party; and that, although he had little ammunition, yet it was possible he might have some provision collected before our arrival at his tents. I then decorated him withamedal similar to those given to the other chiefs. He was highly pleased with this mark of our regard, and promised to do every thing for us in his power. Akaitcho came in during the latter part of our conversation, with a very cheerful countenance. Jealousy of the Hook, and a knowledge that the sentiments of the young men differed from his own, with respect to the recent discussions, had combined to produce this change in his conduct, and next morning he took an opportunity of telling me that I must not think the worse of him for his importunities. It was their custom, he said, to do so, however strange it might appear to us, and he, as the leader of his party, had to beg for them all; but as he saw we had not deceived him by concealing any of our goods, and that we really had nothing left, he should ask for no more. He then told me that he would set out for the river as soon as the state of the country admitted of travelling. The snow, he remarked, was still too deep for sledges to the northward, and the moss too wet to make fires.He was seconded in this opinion by Long-legs, whom I was the more inclined to believe, knowing that he was anxious to rejoin his family as soon as possible.
Akaitcho now accepted the dress he had formerly refused, and next day clothed himself in another new suit, which he had received from us in the autumn. Ever since his arrival at the fort, he had dressed meanly, and pleaded poverty; but, perceiving that nothing more could be gained by such conduct, he thought proper to shew some of his riches to the strangers who were daily arriving. In the afternoon, however, he made another, though a covert, attack upon us. He informed me that two old men had just arrived at the encampment with a little pounded meat which they wished to barter. It was evident that his intention was merely to discover whether we had any goods remaining or not. I told him that we had nothing at present to give for meat, however much we stood in need of it, but that we would pay for it by notes on the North-West Company, in any kind of goods they pleased. After much artful circumlocution, and repeated assurances of the necessities of the men who owned the meat, he introduced them, and they readily agreed to give us the provision on our own terms.
I have deemed it my duty to give the details of these tedious conversations, to point out to future travellers, the art with which these Indians pursue their objects, their avaricious nature, and the little reliance that can be placed upon them when their interests jar with their promises. In these respects they agree with other tribes of northern Indians; but as has been already mentioned, their dispositions are not cruel, and their hearts are readily moved by the cry of distress.
The average temperature for May was nearly 32°, the greatest heat was 68°, the lowest 8°.
We had constant daylight at the end of the month, and geese and ducks were abundant, indeed rather too much so, for our hunters were apt to waste upon them the ammunition that was given to them for killing deer. Uncertain as to the length of time that it might be required to last, we did not deem a goose of equal value with the charge it cost to procure it.
Dr. Richardson and Mr. Back having visited the country to the northward of the Slave Rock, and reported that they thought we might travel over it, I signified my intention of sending the first party off on Monday the 4th of June. I was anxious to get the Indians to move on before, but they lingered about the house, evidently with the intention of picking up such articles as we mightdeem unnecessary to take. When Akaitcho was made acquainted with my purpose of sending away a party of men, he came to inform me that he would appoint two hunters to accompany them, and at the same time requested that Dr. Richardson, or as he called him, the Medicine Chief, might be sent with his own band. These Indians set a great value upon medicine, and made many demands upon Dr. Richardson on the prospect of his departure. He had to make up little packets, of the different articles in his chest, not only for the leader, but for each of the minor chiefs, who carefully placed them in their medicine bags, noting in their memories the directions he gave for their use. The readiness with which their requests for medical assistance were complied with, was considered by them as a strong mark of our good intentions towards them; and the leader often remarked, that they owed much to our kindness in that respect; that formerly numbers had died every year, but that not a life had been lost since our arrival amongst them. In the present instance, however, the leader's request could not be complied with. Dr. Richardson had volunteered to conduct the first party to the Copper-Mine River, whilst the rest of the officers remained with me to the last moment, to completeour astronomical observations at the house. He, therefore, informed the leader that he would remain stationary at Point Lake until the arrival of the whole party, where he might be easily consulted if any of his people fell sick, as it was in the neighbourhood of their hunting-grounds.
On the 2nd the stores were packed up in proper-sized bales for the journey. I had intended to send the canoes by the first party, but they were not yet repaired, the weather not being sufficiently warm for the men to work constantly at them, without the hazard of breaking the bark. This day one of the new trading guns, which we had recently received from Fort Chipewyan, burst in the hands of a young Indian; fortunately, however, without doing him any material injury. This was the sixth accident of the kind which had occurred since our departure from Slave Lake. Surely this deficiency in the quality of the guns, which hazards the lives of so many poor Indians, requires the serious consideration of the principals of the trading Companies.
On the 4th, at three in the morning, the party under the charge of Dr. Richardson started. It consisted of fifteen voyagers, three of them conducting dog sledges, Baldhead and Basil, two Indian hunters with their wives,Akaiyazzehasick Indian and his wife, together with Angelique and Roulante; so that the party amounted to twenty-three exclusive of children.
The burdens of the men were about eighty pounds each, exclusive of their personal baggage, which amounted to nearly as much more. Most of them dragged their loads upon sledges, but a few preferred carrying them on their backs. They set off in high spirits.
After breakfast the Indians struck their tents, and the women, the boys, and the old men who had to drag sledges, took their departure. It was three P.M., however, before Akaitcho and the hunters left us. We issued thirty balls to the leader, and twenty to each of the hunters and guides, with a proportionate quantity of powder, and gave them directions to make all the provision they could on their way to Point Lake. I then desired Mr. Wentzel to inform Akaitcho, in the presence of the other Indians, that I wished a deposit of provision to be made at this place previous to next September, as a resource should we return this way. He and the guides not only promised to see this done, but suggested that it would be more secure if placed in the cellar, or in Mr. Wentzel's room. The Dog-ribs, they said, would respect any thing that was in thehouse, as knowing it to belong to the white people. At the close of this conversation Akaitcho exclaimed with a smile, "I see now that you have really no goods left, (the rooms and stores being completely stripped,) and therefore I shall not trouble you any more, but use my best endeavours to prepare provision for you, and I think if the animals are tolerably numerous, we may get plenty before you can embark on the river."
Whilst the Indians were packing up this morning, one of the women absconded. She belongs to the Dog-rib tribe, and had been taken by force from her relations by her present husband, who treated her very harshly. The fellow was in my room when his mother announced the departure of his wife, and received the intelligence with great composure, as well as the seasonable reproof of Akaitcho. "You are rightly served," said the chief to him, "and will now have to carry all your things yourself, instead of having a wife to drag them." One hunter remained after the departure of the other Indians.
On the 5th the Dog-rib woman presented herself on a hill at some distance from the house, but was afraid to approach us, until the interpreter went and told her that neither we nor the Indian who remained with us, would prevent herfrom going where she pleased. Upon this she came to solicit a fire-steel and kettle. She was at first low-spirited, from the non-arrival of a country-woman who had promised to elope with her, but had probably been too narrowly watched. The Indian hunter, however, having given her some directions as to the proper mode of joining her own tribe, she became more composed, and ultimately agreed to adopt his advice of proceeding at once to Fort Providence, instead of wandering about the country all summer in search of them, at the imminent hazard of being starved.
On the 7th the wind, shifting to the southward, dispersed the clouds which had obscured the sky for several days, and produced a change of temperature under which the snow rapidly disappeared. The thermometer rose to 73°, many flies came forth, musquitoes shewed themselves for the first time, and one swallow made its appearance. We were the more gratified with these indications of summer, that St. Germain was enabled to commence the repair of the canoes, and before night had completed the two which had received the least injury. Augustus killed two deer to-day.
On the 10th the dip of the magnetic needle being observed, shewed a decrease of 22' 44"since last autumn. The repairs of the third canoe were finished this evening.
The snow was now confined to the bases of the hills, and our Indian hunter told us the season was early. The operations of nature, however, seemed to us very tardy. We were eager to be gone, and dreaded the lapse of summer, before the Indians would allow it had begun.
On the 11th the geese and ducks had left the vicinity of Fort Enterprise, and proceeded to the northward. Some young ravens and whiskey-johns made their appearance at this time.
On the 12th Winter River was nearly cleared of ice, and on the 13th the men returned, having left Dr. Richardson on the borders of Point Lake. Dr. Richardson informed me by letter that the snow was deeper in many parts near his encampment than it had been at any time last winter near Fort Enterprise, and that the ice on Point Lake had scarcely begun to decay. Although the voyagers were much fatigued on their arrival, and had eaten nothing for the last twenty-four hours, they were very cheerful, and expressed a desire to start with the remainder of the stores next morning. The Dog-rib woman, who had lingered about the house since the 6th of June, took alarm at the approach of our men, thinking,perhaps, that they were accompanied by Indians, and ran off. She was now provided with a hatchet, kettle, and fire-steel, and would probably go at once to Fort Providence, in the expectation of meeting with some of her countrymen before the end of summer.