EXIT CHARITY

“But faith unrolls the future scrolls;Christmas shall not die,Nor men of English blood and speechForget their ancestry—”

or any other blood, or any other speech that has in it the spirit of what Christ come to teach. And that’s all of us. And it felt to me as if now we were only just beginning to take out our little single, lonely tapers and carry them to light a great tree.

Then, just after the carols died down, the thing happened that we’d planned to happen: Over on one side the choirs of all the churches, that I guess had never sung together in their lives before, though they’d been singing steadily about the self-same things since they was born choirs, begun to sing—

Silent night, holy night.

Think of it—down there on the Market Square that had never had anything sung on it before except carnival tunes and circus tunes. All up and down Daphne Street it must of sounded, only there was hardly anybody far off to hear it, the most of ’em being right therewith all of us. They sung it without anybody playing it for ’em and they sung it from first to last.

And then they slipped into another song that isn’t a Christmas carol exactly, nor not any song that comes in the book under “Christmas,” but something that comes in just as natural as if it was another name for what Christmas was—“Nearer, my God, to thee,” and “Lead, Kindly Light,” and some more. And after a bar or two of the first one, the voices all around begun kind of mumbling and humming and carrying the tunes along in their throats without anybody in particular starting ’em there, and then they all just naturally burst out and sung too.

And so I donno who done it—whether the choirs had planned it that way, or whether they just thought of it then, or whether somebody in the crowd struck it up unbeknownst to himself, or whether the song begun to sing itself; but it come from somewhere, strong and clear and real—a song that the children has been learning in school and has been teaching the town for a year or two now, sung to the tune of “Wacht am Rhein”:

The crest and crowning of all good—Life’s common goal—is brotherhood.

And then everybody sung. Because that’s a piece you can’t sing alone. You cannotsing it alone. All over the Market Square they took it up, and folks that couldn’t sing, and me that can’t sing a note except when there’s nobody around that would recognize me if they ever saw me again—we all sung together, there in the dark, with the tree in the midst.

And we seemed long and long away from the time when the leader in one of them singing choirs had left the other choir because the bass in the other choir was the bass in the other choir. And it was like the Way Things Are had suddenly spoke for a minute, there in the singing choirs come out of their separate lofts, and in all the singing folks. And in all of us—all of us.

Then up hopped Eppleby Holcomb on to a box in front of the tree, and he calls out:

“Merry Christmas! Merry Christmas—on the first annual outdoor Christmas-tree celebration of Friendship Village!”

When he said that I felt—well, it don’t make any difference to anybody how I felt; but what I done was to turn and make for the edge of the crowd just as fast as I could. And just then there come what Eppleby’s wordswas the signal for. And out on the little flagstaff balcony of the Town Hall Jerry Bemus stepped with his bugle, and he blew it shrill and clear, so that it sounded all over the town, once, twice, three times, a bugle-call to say it was Christmas. We couldn’t wait till twelve o’clock—we are all in bed long before that time in Friendship Village, holiday or not.

But the bugle-call said it was Christmas just the same. Think of it ... the bugle that used to say it was war. And the same minute the big tree went out, all still and quiet, but to be lit again next year and to stay a living thing in between.

When I stepped on to Daphne Street, who should I come face to face with but Mis’ Postmaster Sykes. I was feeling so glorified over, that I never thought of its being strange that she was there. But she spoke up, just the same as if I’d said: “Why, I thought you wasn’t coming near.”

“The children was bound to come,” she says, “so I had to bring ’em.”

“Yes,” I thought to myself, “the children know. They know.”

And I even couldn’t feel bad when I passed the post-office store and see Silas sitting in there all sole alone—the only lit store in the street.I knew he’d be on the Market Square the next year.

They went singing through all the streets that night, Ben Cory and his carolers. “Silent night, holy night” come from my front gate when I was ’most asleep. It was like the whole town was being sung to by something that didn’t show. And when the time comes that this something speaks clear all the time,—well, it ain’t a very far-off time, you know.

“Yes, sir,” said Silas Sykes, “we got to get some charity goin’ in this town.”

“Charity,” I says over, meditative. “How do you mean, Silas?”

“How do I mean?” says Silas, snappy. “Don’t you know your Bible, woman?”

“I ain’t so sure I do as I use’ to be,” I told him. “I use’ to think charity was givin’ things away. Then I had a spell I use’ to think it was coverin’ up their faults. Now I dunno as I’m clear what it is.”

Silas bridled some and snorted soft.

“Charity,” says he, “charity, Calliope Marsh, is doin’ nice things for folks.”

“Doin’ nice things for folks,” I says over—and I wanted to remember them words of Silas and I longed to feed ’em to him some time. But I just took up my pound of prunes and went out the post-office store, thoughtful.

Outside on the walk, I come on Absalom. He stood kicking his heels on the hydrant and looking up and down the street like he was waiting, for something that there wasn’t any such thing,and he knew it. Absalom Ricker he was, that has work in the canning factory, when any. I’d been wantin’ to see him.

“Evenin’, Ab,” says I. “How’s Gertie?”

“She ain’t on her feet yet,” says he, rueful.

“How’s your mother’s rheumatism?”

“It ain’t in her fingers yet,” says he, bright.

“How’re you?”

“Oh, me!” he says. “I’m rosy.”

“Your arm,” says I; “will it let you go to work yet?”

“Not yet,” he says, “the thermometer actin’ up zero, so. But still, I’m rosy—rosy.”

“Well,” says I, “bein’ you’re more rosy than busy, I wonder if you couldn’t do something for us ladies. You know,” I says, “that nice, new, galvanized iron garbage tank us ladies bought and run one season, collectin’ up garbage? Well, I dunno but what we’ve got to sell it, the Council refusin’ to run it, ’count of economy. And I wondered if you’d go and hev a look at it, and tell us what we’d ought to get for it, and where.”

“Why, sure I will,” says Absalom. “I’d be glad,” says he, kind of pleasant and important, “to accommodate.”

He went off down the street, walking sidewise, like he does, his coat and beard blowing out thesame side, his pockets sagging till they looked like mouths smiling, and his hat trained up to a peak. Everybody liked Absalom—he had such a nice, one-sided smile and he seemed to be so afraid he was going to hurt your feelings. He’d broke his right arm in Silas’s canning factory that fall, and he’d been laying off ever since. His wife done washings, and his mother finished vests from the city, and the children stuffed up cracks in the walls and thought it was a game.

They was others in the town, come lately, and mostly in the factory, that was the same way: the Bettses and the Doles and the Haskitts and the Hennings. They lived in little shacks around, and the men worked in the canning factory and the gas-works and on the tracks, and the women helped out. And one or two of ’em had took down ill; and so it was Silas, that likes to think of things first, that up and said “do something.” And it was him put the notice in the papers a few nights later to all citizens—and women—that’s interested in forming a Charity Society to meet in Post-Office Hall, that he has the renting of.

I was turning in the stairway to the hall that night when I heard somebody singing. And coming down the walk, with her hat on crookedand its feather broke, was old Bess Bones. Bess has lived in Friendship Village for years—and I always thought it was real good for the town that she done so. For she is the only woman I ever knew of that ain’t respectable, and ain’t rich or famous either, and yet that goes to everybody’s house.

She does cleaning and scrubbing, and we all like to get her to do it, she does it so thoroughly conscientious. She brings us in little remedies she knows about, and vegetables from her own garden, and eggs. Sometimes some of us asks her to set down to a meal. Once she brought me a picked chicken of hers. And it’s good for Friendship Village because we all see she’s human, and mostly with women like that we build a thick wall and don’t give ’em a chance to even knock out a brick ever after.

“I was just goin’ to see you, Miss Marsh,” she says. “I got kind o’ lonesome and I thought I’d bring you over a begonia slip and set a while.”

“I’m sorry, Bess,” I says. “I’m going to a meeting.”

“What kind of meetin’?” she says. “P’litical?”

“Yes,” I says, “something like that.” And that was true, of course, being politics is sooften carried on by private charity from the candidates.

“I’d kind of like to go to a meeting again,” she says, wistful. “I sung to revival meetings for a month once, when I was a girl.”

“I guess you wouldn’t like this one,” I says. “Come to see me to-morrow and I’ll tell you about it.”

And then I went up-stairs and left her standing there on the sidewalk, and I felt kind of ashamed and sneaking. I didn’t know why. But I says to myself, comforting, that she’d probably of broke out and sung in the middle of the meeting, if she had come. Her head ain’t right, like the most of ours; but hers takes noisy forms, so you notice more.

Eleven of us turned out to the meeting, which was a pretty good proportion, there being only fifteen hundred living in Friendship Village all together. Silas was in the chair, formal as a funeral.

“The idear, as I understand it,” says Silas, when the meeting was open, “is to get some Charity going. We’d ought to organize.”

“And then what?” asks Mis’ Toplady.

“Why, commence distributin’ duds and victuals,” says Silas.

“Well-a,” says Mis’ Toplady, “and keep on distributing them all our lives?”

“Sure,” says Silas, “unless you’re goin’ to be weary in well-doing. Them folks’ll keep right on being hungry and nekked as long as they live.”

“Why will they?” says Mis’ Toplady, puzzled.

“Well, they’re poor folks, ain’t they?” says Silas, scowling.

“Why, yes,” says Mis’ Toplady; “but that ain’t all they is to ’em, is it?”

“What do youmean?” says Silas.

“Why, I mean,” says Mis’ Toplady, “can’t they be got goin’ so’s they sha’n’tbepoor folks?”

Silas used his face like he smelled something. “Don’t you know no more about folks than that?” says he. “Facts is facts. You’ve got to take folks as they are.”

“But you ain’t taking folks nowheres. You’re leavin’ ’em as they are, Silas,” says Mis’ Toplady, troubled.

Mis’ Silas Sykes spoke up with her way of measuring off just enough for everybody.

“It’s this way Silas means,” she says. “Folks are rich, or medium, or poor. We’ve got to face that. It’s always been so.”

Mis’ Toplady kind of bit at her lower lip a few times in a way she has, that wrinkles up her nose meditative. “It don’t follow out,”she says, firm. “My back yard used to be all chickweed. Now it’s pure potatoes.”

“Folks,” says Mis’ Sykes, real witherin’, “folks ain’t dirt.”

“That’s what I thought,” says Mis’ Toplady, dry.

Silas went right over their heads, like he does.

“We’ve all been doin’ what we could for these folks,” he says, “but we ain’t been doin’ it real wise. It’s come to my notice that the Haskitts had four different chickens give to ’em last Christmas. What we want to do is to fix up some sort of a organization so’s our chickens won’t lap.”

“Well,” says Timothy Toplady, “then let’s organize. That ain’t hard. I move it be done.”

It was done, and Silas was made president, like he ever loves to be, and Timothy treasurer, and me secretary, because they could get me to take it.

“Now,” says Silas, “let’s get down to work and talk over cases.”

“Cases!” says Mis’ Toplady, distasteful. “They ain’t got the smallpox, have they? Sayfolks.”

“I guess you ain’t very used to Charity societies,” says Silas, tolerant. “Take the Haskitts.They ain’t got a pane o’ glass in their house.”

“Nor no wood, much,” says Timothy. “When I went to get the rent the cat was asleep on the cook-stove.”

“What rent do they give you, Timothy?” says Silas.

“Five dollars,” he says, pursin’ his lips.

“That’s only three per cent. on the money. I don’t see how you can afford it.”

“Iamindulgin’ myself a little,” Timothy admits. “But I been thinkin’ o’ raisin’ it to six. One thing, though; I ain’t give ’em any repairs. If I’d had a six-dollar family in there I’d had to fixed the window-glass and cleaned out the cistern and mended the roof. It about evens itself up.”

“Yes,” says Silas, agreeful, “I guess it does. Well, they can have some boxes to burn, out of the store. I’ll take ’em on my list.Youcan’t go givin’ ’em truck, Timothy. If you do, they’ll come down on to you for repairs. Now the Ricker’s....”

Abigail Arnold spoke up. “They’re awful,” she says. “Mis’ Ricker ain’t fit to wash, and the children just show through. Ab’s arm won’t let him work all winter.”

“You take him, Silas,” says Timothy. “He’s your own employee.”

Silas shakes his head. “He’s been chasin’ me for damages ever since he got hurt,” he says.

“Ain’t he goin’ to get any, Silas?” says Mis’ Toplady, pitiful.

“Get any?” says Silas. “It was his own fault. He told me a week before about them belts bein’ wore. I told him to lay off till I could fix ’em. But no—he kep’ right on. Said his wife was sick and his bills was eatin’ him up. He ain’t nobody to blame but his own carelessness. I told him to lay off.”

I looked over to Mis’ Toplady, and she looked over to me. And I looked at Abigail and at Mis’ Holcomb, and we all looked at each other. Only Mis’ Sykes—she set there listening and looking like her life was just elegant.

“Can’t you take that case, Mis’ Toplady?” says Silas.

“I’ll go and see themfolks,” she says, troubled. And I guess us ladies felt troubled, one and all. And so on during all the while we was discussing the Doles and the Hennings and the Bettses and the rest. And when the meeting was over we four hung around the stove, and Mis’ Sykes too.

“I s’pose it’s all right,” Mis’ Toplady says. “I s’pose it is. But I feel like we’d made a nice, new apron to tie on to Friendship Village, and hadn’t done a thing about its underclothes.”

“I’m sure,” says Mis’ Sykes, looking hurt for Silas that had cut out the apron, “I’m sure I don’t see what you mean. Faith, Hope, and Charity, and the greatest of these is Charity. Does that mean what it says, or don’t it?”

“Oh, I s’pose it does,” says Mis’ Toplady. “But what I think is this: Ain’t there things that’s greater than the whole three as most folks mean ’em?”

Mis’ Sykes, she sort of gasped, in three hitches. “Will you tell mewhat?” she says, as mad as if she’d been faith, hope, and charity personally.

“I dunno ...” says Mis’ Toplady, dreamy, “I dunno the name of it. But ladies, it’s something. And I can feel it, just as plain as plain.”

It was three-four weeks before the new Charity Association got really to running, and had collected in enough clothes and groceries so’s we could start distributing. On the day before the next monthly meeting, that was to be in Post-Office Hall again, we started out with the things, so’s to make our report to the meeting. Mis’ Toplady and I was together, and the first place we went to was Absalom Ricker’s. Gertie, Absalom’s wife, was washing, and he was turning the wringer with his well hand, and his mother was finishing vests by the stove, andsinging a tune that was all on a straight line and quite loud. And the children, one and all, was crying, in their leisure from fighting each other.

“Well,” says Mis’ Toplady, “how you getting onnow? Got many washings to do?”

Gertie Ricker, she set down on the wood-box all of a sudden and begun to cry. She was a pretty little woman, but sickly, and with one of them folding spines that don’t hold their folks up very good.

“I’ve got three a week,” she says. “I can earn the rent all right.”

“I tell her,” says Absalom, “if she didn’t have no washings, then there’d be something to cry for.”

But he said it sort of lack-luster, and like it come a word at a time.

“Do you get out any?” says Mis’ Toplady, to improve the topic.

“Out where?” says Gertie. “We ain’t no place to go. I went down for the yeast last night.”

It kind of come over me: Washing all day and her half sick; Absalom by the stove tending fire and turning wringer; his old mother humming on one note; the children yelling when they wasn’t shouting. I thought of their cupboard and I could see what it must hold—coldboiled potatoes and beans, I bet. I thought of their supper-table ... of early mornings before the fire was built. And I see the kind of a life they had.

And then I looked over to the two loaves of bread and the can of fruit and the dozen eggs and the old coat of Timothy’s that we’d brought, and it seemed to me these touched the spot of what was the trouble in that house about as much as the smoke that oozed into the room from the chimney. And I glanced over to Mis’ Toplady and there she set, with ideas filterin’ back of her eyes.

“We’ve brought you a few things, being you’re sick—” she begun, sort of embarrassed; but Absalom, he cut in short, shorter than I ever knew him to speak.

“Who’swe?” he says.

“Why-a,” says Mis’ Toplady, stumbling some over her words, “the new society.”

Absalom flushed up to the roots of his hair. “What society?” says he, sharp.

Mis’ Toplady showed scairt for just a minute, and then she met his eyes brave. “Why,” she says, “us—and you. You belong to it. We had it in the paper, and met to the Post-Office Hall the other night. It’s for everybody to come to.”

“To do what?” says Absalom.

“Why-a,” says Mis’ Toplady, some put to it, “to—to do nice things for—for each other.”

“The town?” says Absalom.

“The town,” agrees Mis’ Toplady—and pressed ahead almost like she was finding something to explain with. “We meet again to-morrow night,” says she. “Couldn’t you come—you and Gertie? Come—and mebbe belong?”

Absalom’s mad cooled down some. First he looked sheepish and then he showed pleased. “Why, I dunno—could we, Gertie?” he says.

“Is it dress-up?” says Gertie.

“Mercy, no,” says Mis’ Toplady, “it’s every-day. Or not so much so. You’ll come, won’t you?”

“Mebbe,” says Gertie.

When we got outside, I looked at Mis’ Toplady, kind of took aback; and it was so that she looked at me.

“Silas’ll talk charity his way to that meeting, you know,” I says. “I’m afraid he’ll hurt Absalom and Gertie. I’m afraid....”

Mis’ Toplady looked kind of scairt herself. “I done that before I meant to do it no more’n nothing in this world,” she says, “but I dunno—when I begun handin’ ’em out stuff I was ashamed to do it without putting it like I done.”

“I know,” I says, “I know.” And know I did. I’ve give things to poor folks lots of times and glowed up my spine with a virtuous feeling—but something big was always setting somewhere inside me making me feel ashamed of the glow and ashamed of the giving. Who am I that I should be the giver, and somebody else the givee?

We went to the Bettses’ and caught Mis’ Betts washing up two days’ of dishes at four o’clock in the afternoon, and we heard about Joe’s losing his job, and we talked to the canary. “We’d ought not to afford him,” Mis’ Betts says, apologetic. “I always hate to take the money to get him another package of seed—and we ain’t much of any crumbs.”

And we went to the Haskitts’ and found her head tied up with the toothache. Folks looks sick enough with their heads tied uparound; but when it comes to up and down, with the ends sticking up, they always look like they was going to die. And we went to the Doles’ and the Hennings’ and carried in the stuff; and one and all them places, leaving things there was like laying a ten-cent piece down on a leper, and bowing to him to help on his recovery. And every single place, as soon as ever we’d laid down the old clothes we’dbrought, we invited ’em to join the organization and to come to the meeting next night.

“What’s the name of this here club?” Joe Betts asks us.

By that time neither Mis’ Toplady nor me would have tied the word “Charity” to that club for anything on earth. We told him we was going to pick the name next night, and told him he must come and help.

“Do come,” Mis’ Toplady says, and when Mis’ Betts hung off: “We’re goin’ to have a little visiting time—and coffee and sandwiches afterwards,” Mis’ Toplady adds, calm as her hat. And when we got outside: “I dunno what made me stick on the coffee and the sandwiches,” she says, sort of dazed, “but it was so kind of bleak and dead in there, I felt like I just had to say something cheerful and human—like coffee.”

“Well,” I says, “us ladies can do the refreshments ourselves, so be the rest of the Board stands on its head at the idee of doing ’em itself.AsI presume likely it will stand.”

And this we both of us presumed alike. So on the way home we stopped in to the post-office store and told Silas that we’d been giving out a good many invitations to folks to come to the meeting next night, and mebbe join.

“That’s good,” says Silas, genial; “that’s good. We need the dues.”

“We kind of thought coffee and sandwiches to-morrow night, Silas,” says Mis’ Toplady, experimental, “and a little social time.”

“Don’t you go to makin’ no white-kid-glove doin’s out o’ this thing,” says Silas. “You can’t mix up charity and society too free. Charity’s religion and society’s earthy. And that’s two different things.”

“Earthy,” I says over. “Earthy! So’m I. Ain’t it a wonderful word, Silas? Well, us two is going to do the coffee and sandwiches for to-morrow night,” I added on, deliberate, determined and serene.

When Silas had done his objecting, and see he couldn’t help himself with us willing to solicit the whole refreshments, and when we’d left the store, Mis’ Toplady thought of something else: “I dunno,” she says, “as we’d ought to leave folks out just because they ain’t poor. That,” she says, troubled, “don’t seem real right. Let’s us telephone to them we can think of that didn’t come to the last meeting.”

So we invited in the telephone population, just the same as them that didn’t have one.

The next night us ladies got down to the hall early to do the finishing touches. And on Daphne Street, on my way down, I met BessBones again, kind of creeping along. She’d stopped to pat the nose of a horse standing patient, hitched outside the barber-shop saloon—- I’ve seen Bess go down Daphne Street on market-days patting the nose of every horse one after another.

“Hello, Mis’ Marsh,” Bess says. “Are you comin’ down with another meeting?”

“Yes, sir, Bess,” I says, “I am.” And then a thought struck me. “Bess,” I says—able now to hold up my head like my skull intended, because I felt I could ask her—“you come on up, too—you’re invited to-night. Everybody is.”

Her face lit up, like putting the curtain up.

“Honest, can I?” she says. “I’d love to go to a meeting again—I’ve looked in the window at ’em a dozen times. I’ll get my bread and be right up.”

I tell you, Post-Office Hall looked nice. We’d got in a few rugs and plants, and the refreshment table stood acrost one corner, with a screen around the gas-plate, and the cups all piled shiny and the sandwiches covered with white fringed napkins. And about seven o’clock in come three pieces of the Friendship Village Stonehenge Band we’d got to give their services, and they begun tuning up, festive. And usladies stood around with our hands under our white aprons; and you’d have thought it was some nice, human doings instead of just duty.

Before much of anybody else had got there, in come them we’d invited first: Absalom Ricker and Gertie, her looking real nice with a new-ironed bow to her neck, and him brushed up in Timothy’s old coat and his hair trained to a high peak. And the Bettses—Joe with his beard expected to cover up where there wasn’t a necktie and her pretending the hall was chilly so’s to keep her cloak on over whatever wasn’t underneath. And the Haskitts, him snapping and snarling at her, and her trying to hush him up by agreeing with him promiscuous. And Mis’ Henning that her husband didn’t show up. We heard afterwards he was down in the barber-shop saloon, dressed up to come but backed out after. And most everybody else come—not only the original ’leven, but some of the telephone folks, and some that the refreshment-bait always catches.

Silas come in late—he’d had to wait and distribute the mail—and when he see the Rickers and the rest of them, he come tearing over to us women in the refreshment corner.

“My dum!” he says, “look at them folks setting down there—Rickerses and Henningsesand Bettses and them—how we goin’ to manage with them here? The idear of their coming to the meeting!”

“Ain’t it some their meeting, Silas?” I says. “The whole society was formed on their account. Seems to me they’ve got a right—just like in real United States Congress doings.”

“But, my dum, woman,” says Silas, “how we going to take up their cases and talk ’em over with them setting there, taking it all in? Ain’t you got no delicacy to you?” he ends up, ready to burst.

And of course, when you come to think of it, Congress always does do its real business in committees, private and delicate.

Mis’ Toplady was ready for Silas.

“You’re right about it,” she says. “We can’t do that, can we? Suppose we don’t do so very much business to-night? Let’s set some other talk goin’. We thought mebbe—do you s’pose your niece would sing for us, Silas?”

“Mebbe,” says Silas, some mollified, through being proud to sinning of his visiting niece; “but I don’t like this here—” he was going on.

“Ask her,” says Mis’ Toplady. “She’ll do it for you, Silas.”

And Silas done so, ignorant as the dead thathe’d been right down managed. Then he went up stage and rapped to begin.

Well, of course I had to read the minutes, being secretary so, and I was ready, having set up half the night before to make them out. And of course, the job was some delicate; but I’d fixed them up what I thought was real nice and impersonal. Like this:

“A meeting of citizens of Friendship Village was held, ——, in Post-Office Hall, for the purpose of organizing a society to do nice things for folks. (Then I give the names of the officers.) Several plans was thought over for making presents to others and for distributing the same. Several families was thought of for membership. It was voted to have two kinds of members, honorary and active. The active pay all the dues and provide the presents, but everybody contributes what they can and will, whether work or similar. A number of ways was thought of for going to work. Things that had ought to be done was talked over. It was decided to hold monthly meetings. Meeting adjourned.”

That seemed to me to cover everything real neat, nobody ever paying much attention to the minutes anyway. I suppose that’s why they give ’em such a small, stingy name. And when Silas got to reports of committees, Mis’ Toplady was no less ready for him. She hopped right up to say that the work that had been put in her hands was all finished, the same as was ordered,and no more to be said about it. And when it come to Unfinished Business, there was me on my feet again to say that the work that had been put in my hands wasn’t finished and there’d be more to be said about it later.

Then Silas asked for New Business, and there was a pause. And all of a sudden Absalom Ricker got on to his feet with his arm still in its sling.

“Mr. President,” he says, so nice and dignified. And when Silas had done his nod, Absalom went on in his soft, unstarched voice: “It’s a real nice idear,” he says, “to get up this here club. I for one feel real glad it’s going. You ain’t got up any line around it. Nobody has to be any one thing in order to get in on it. I’ve thought for a long time there’d ought to be some place where folks could go that didn’t believe alike, nor vote alike, nor get paid alike. I’m glad I come out—I guess we all are. Now the purpose of this here club, as I understand it, is to do nice things for folks. Well, I’ve got a nice thing to propose for us to do. I’ll pitch in and help, and I guess some of the rest of us will. Soon as it comes warm weather, we could get a-hold of that elegant galvanized iron swill-wagon that ain’t in use and drive it around the town to do what it’s for. Us that don’t havework so awful steady could do it, nice as a mice. I dunno whether that comes inside what the club was intended for, but it would be doing a kind of a nice thing for folks, my way of thinking.”

Up hopped Eppleby Holcomb—Eppleby being one of those prophet men that can see faint signs sticking up their heads where there ain’t much of anything showing.

“That’s the ticket, Mr. President,” says he. “Us that don’t have horses or chickens can sense that all right. If Absalom moves it, I second it.”

“Will you help drive it around, Betts?” says Absalom. “Hank Haskitt? Ben Dole? We’re all of us home a good deal of the time—we could keep it goin’, amongst us. All right,” says he, when the men had nodded matter-of-course nods, “sure I make it a motion.”

Silas put the motion, looking some dazed. And when it carried, hearty, us ladies sitting over by the refreshment table, and that had bought the wagon, we all burst out and spatted our hands. We couldn’t help it. And everybody kind of turned around and passed some remark—and it made a real nice minute.

Then Silas spoke up from the chair kind of sour—being in the Council so, that wouldn’t run the wagon.

“The thing’s in the city tool-house now,” says he, “and it’s a good deal in the way where it is. It had ought to be put somewheres.”

Up pipes Ben Dole, kind of important and eager, and forgot to address the chair till he was half through, and then done so and ducked and flushed and went on anyhow. And the purport of his remarks was, that he could set that tank in the barn of his lot, that he didn’t have no horse for and no use of, and keep it there till spring. And I seconded what he meant, and it got itself carried, and Ben set down like he’d done a thing, same as he had done.

Then, when Silas said what was the next pleasure of the meeting, Mis’ Toplady mentioned that they needed carpet rags to make up some rugs for two-three places, and who could give some and help sew them? Mis’ Sykes said she could, and Mame and Abigail and me and some more offered up, and Mis’ Toplady wrote our names down, and, “How about you, Gertie?” says she to Gertie Ricker.

Gertie looked scairt for a minute, and then my heart jumped pleasant in its socket,for I see Absalom nudge her. Yes, sir, he nudged her to say she would, and all of a sudden I knew that he wanted his wife to be taking some part like the rest was; and she says, faint, “I guess so.”And when Mis’ Sykes asked round, Mis’ Haskitt and Mis’ Henning said they didn’t have much of any rags, but they could come and help sew the rags of them that did have.

“So do,” says Mis’ Toplady, hearty, “and we’ll meet to my house next Tuesday at two o’clock, sha’n’t we? And have a cup o’ tea.”

“What else is the pleasure of the meeting?” says Silas, balancing on his toes as chairman-like as he knew how.

Then on the second row from the back, who should we see getting up but Bess Bones. I hadn’t seen her come in and I’d forgot all about her. Her hat was on one side, and the plume that was broke in the middle was hanging idle, not doing any decorating; and I could see the other ladies thinking with one brain that ten to one she’d been drinking, and would break out singing in our very midst. But she hadn’t nor she didn’t. Only what she said went over the room shrill, as her singing voice was.

“For the land’s sakes,” says Bess, “if you’re goin’ to hold protracted meetin’s in this hall, why don’t you clean up the floor? I never see such a hole. I motion I come in an’ scrub it up. I ain’t no thousand dollars to subscribe, but a cake o’ soap’ll keep you from stickin’ to the boards.”

“Second the motion!” says I, all over me.

And even Silas broke down and smiled like he don’t think no president had ought to do. And everybody else kind of laughed and looked at each other and felt the kind of a feeling that don’t run around among folks any too often. And when Silas put the motion, kind of grudging, we all voted for it abundant. And Bess set there showing pleased, like an empty room that has had a piece of furniture got for it.

I dunno what it was that minute done to us all. I’ve often wondered since, what it was. But somehow everybody kind of felt that they all knew something each other knew, only they couldn’t rightly name it. Ab and Joe Betts, Mame Holcomb and Eppleby, Gertie and Mis’ Toplady and me—we all felt it. Everybody did, unless it was Silas and Mis’ Sykes. Silas didn’t sense nothing much but that he hoped the meeting was going to run smooth, and Mis’ Sykes—well, right in the middle of that glowing minute I see her catch sight of Mame Holcomb’s new red waist and she set there thinking of nothingbutwaist either with eyes or with mind.

But the rest of us was sharing a big minute. And I liked us all to be feeling that way—I ain’t never liked anything better, without it’s the Christmas feeling or the Thanksgivingfeeling. And this feeling was sort of like all two. And I betted if only we could make it last—Absalom wouldn’t be getting done out of his arm’s money-value by Silas, nor the Bettses out of their decent roof by Timothy, nor they wouldn’t be no club formed to dole out charity stuff, but we would all know a better way. And things would be different. Different.

I leaned clear past three chairs and nudged Mis’ Toplady. She looked round, and I see she was just wiping her eyes on her apron-string—Mis’ Toplady never can find her handkerchief when she most wants to cry. And I never said a word—I didn’t need to—but we nodded and we both knew what we both knew: that there was a bigger thing in the room that minute than ever Silas knew or guessed when he planned out his plan. And it was what Mis’ Toplady had meant when she told him there was something “greater than these”—as most folks mean ’em.

I didn’t lose the feeling through the piece by the band that come next, nor through the selection by Silas’s niece. The music really made the feeling more so—the music, and our all setting there hearing it together, and everybody in the room being givers, and nobody givees. But when the music stopped, and whileI was still feeling all glorified up, what did Mis’ Sykes do but break in, something like throwing a stone through a window.

“I should think we might as well get the club name settled to-night,” she says with her little formal pucker. “Ain’t the Charity Club that we spoke of real nice and dignified for our title?”

It was Mis’ Toplady that exploded. It just bare happened it wasn’t me, but it turned out to be her.

“Land, land,” she says, “no! Not one person in fifteen hundred knows what charity means anyhow, and everybody’d get the wrong idee. Let’s call it just its plain natural name: The Friendship Village Club. Or, The Whole World Club. Or I dunno but The Universe Club!”

I knew I wouldn’t have the sense to keep still right through things. I never do have.

“No, sir!” I says out, “oh, no sir! Universe Club ain’t big enough. For if they is any other universe anywhere maybe that might feel left out.”

Long before we had settled on any one name, I remember Mis’ Toplady come out from behind the refreshments screen and says: “Mr. President, the coffee and sandwiches has come to a boil. Can’t you peter off the meeting and adjourn it for one week?”

Which wasn’t just exactly how she meant to say it. But it seemed to come in so pat that everybody rustled, spontaneous, in spite of themselves. And us ladies begun passing the plates.

After they’d all gone, we was picking up the dishes when Silas come in to see to the stoves.

“Oh, Silas,” I says, “wasn’t it a splendid meeting? Wasn’t it?”

Silas was pinching, gingerish, at the hot stove-door handle, rather than take his coat-tail for a holder.

“I s’poseyou’resatisfied,” he says. “You fed ’em, even if we didn’t get much done.”

“Not get much done!” I says—“not get much done! Oh, Silas, what more did you want to do than we see done here to-night?”

“Well, what kind of acharitymeeting was that?” says he, sour and bitter rolled into one.

I went up to him with all of Mis’ Toplady’s fringed tea-napkins in my hands that it was going to take her most of the next day to do up.

“Why, Silas,” I says, “I dunno if it was any kind of a charity meeting. But it was a town meeting. It was a folks’ meeting. It was a human meeting. Can’t you sense it?Can’t you sense it, Silas?” I put it to him: “We got something else besides charity going here to-night—as sure as the living sun.”

“I like to know what?” he snaps back, and slammed the stove door.

Mis’ Toplady, she looked at him tranquil over the tops of her two pairs of spectacles.

“Something that’s in folks,” says she—and went on hunting up her spoons.

Whenthe minister’s wife sent for me that day, it was a real bad time, because I’d been doing up my tomato preserves and I’d stood on my feet till they was ready to come off. But as soon as I got the last crock filled, I changed my dress and pushed my hair up under my hat and thought I’d remember to keep my old shoes underneath my skirt.

The minister’s parlor is real cool and shady—she keeps it shut up all day, and it kind of smells of its rose jar and its silk cushions and the dried grasses in the grate; and I sank down in the horse-hair patent rocker, and was glad of the rest. But I kept wondering what on earth the minister’s wife could want of me. It wasn’t the season for missionary barrels or lumberman’s literature—the season for them is house-cleaning time when we don’t know what all to do with the truck, and we take that way of getting rid of it and, same time, providing a nice little self-indulgence for our consciences. But this was the dead of Summer, and everybody sunk deep in preserves and vacations and getting theirsocial indebtedness paid off and there wasn’t anything going around to be dutiful about for, say, a month or six weeks yet, when the Fall woke up, and the town begun to get out the children’s school-clothes and hunt ’em for moths.

“Well, Calliope,” says the minister’s wife, “I s’pose you wonder what I’ve got important to say to you.”

“True,” says I, “I do. But my feet ache so,” I says graceful, “I’m perfectly contented to set and listen to it, no matter what it is.”

She scraped her chair a little nearer—she was a dear, fat woman, that her breathing showed through her abundance. She had on a clean, starched wrapper, too short for anything but home wear, and long-sleeved cotton under-wear that was always coming down over her hands, in July or August, and making you feel what a grand thing it is to be shed of them—I don’t know of anything whatever that makes anybody seem older than to see long, cotton undersleeves on them and the thermometer 90° at the City Bank corner.

“Well,” says she, “Calliope, the Reverend and I—” she always called her husband the Reverend—“has been visiting in the City, as you know. And while there we had the privilege of attending the Church of the Divine Life.”

“Yes,” says I, wondering what was coming.

“Never,” says she, impressive, “never have I seen religion at so high an ebb. It was magnificent. From gallery to the back seat the pews were filled with attentive, intelligent people. Outside, the two sides of the street were lined with their automobiles. And this not one Sunday, but every Sunday. It was the most positive proof of the interest of the human heart in—in divine things. It was grand.”

“Well, well,” says I, following her.

“Now,” she says, “the sermon wasn’t much. Good, but not much. And the singing—well, Lavvy Whitmore can do just as good when she sets about it.Then what made folks go?The Reverend and I talked it over. And we’ve decided it isn’t because they’re any better than the village folks. No, they’ve simply got in the habit of it, they see everybody else going, and they go. And it give us an idea.”

“What was that?” says I, encouraging, for I never see where she was driving on at.

“The same situation can be brought about in Friendship Village,” says she. “If only everybody sees everybody going to church, everybody else will go!”

I sat trying to figger that out. “Do you think so?” says I, meantime.

“I am sure so,” she replies, firm. “The question is, How shall we get everybody to go, till the example becomes fixed?”

“How, indeed?” says I, helpless, wondering which of the three everybodys she was thinking of starting in on.

“Now,” she continues, “we have talked it over, the Reverend and I, and we have decided that you’re the one to help us. We want you to help us think up ways to get this whole village into church for, say, four Sundays or so, hand-running.”

I was trying to see which end to take hold of.

“Well-a,” I says, “into which church?”

The minister’s wife stared at me.

“Why, ours!” says she.

“Why into ours?” I ask’ her, thoughtful.

“My goodness,” says she, “what do you s’pose we’re in our church for, anyway?”

“I’m sure,” says I, “I don’t know. I often wonder. I’m in our particular one because my father was janitor of it when I was a little girl. Why are you in it?”

She looked at me perfectly withering.

“I,” she says cold, “was brought up in it. There was never any question what one I should be in.”

“Exactly,” says I, nodding. “And your husband—why is he in our special church?”

“My dear Calliope,” says she, regal, “he wasbornin it. His father was minister of it——”

“Exactly,” I says again. “Then there’s Mame Holcomb, her mother sung in our choir, so she joined ours. And Mis’ Toplady, they lived within half a mile of ours out in the country, and the other churches were on the other side of the hill. So they joined ours. And the Sykeses, they joined ours when they lived in Kingsford, because there wasn’t any other denomination there. But the rest of the congregation, I don’t happen to know what their reasons was. I suppose they was equally spiritual.”

The minister’s wife bent over toward me.

“Calliope Marsh,” says she, “you talk like an atheist.”

“Never mind me,” I says. “Go on about the plan. Everybody is to be got into our church for a few Sundays, as I understand it. What you going to give them when you get them there?”

She looked at me kind of horror-struck.

“Calliope,” says she, “what has come over you? The Reverend is going to preach, of course.”

“About what?” says I, grim. “Describin’ the temple, and telling how many courts it had?Or giving us a little something exegitical—whatever that means?”

For a minute I thought she was going to cry, and I melted myself. If I hadn’t been preserving all the morning, I wouldn’t never have spoke so frank.

“Honest,” I says, “I don’t know what exegitical does mean, but I didn’t intend it insulting. But tell me this—just as truthful as if you wasn’t a minister’s wife: Do you see any living, human thing in our church service here in the village that would make a living, human young folk really want to go to it?”

“They’d ought to want to go to it,” says she.

“Never mind what they’d ought to want,” says I, “though I ain’t so clear they’d ought to want it, myself. Just as truthful as if you wasn’t a minister’s wife—do you?”

“No,” says she, “but——”

“Now,” I says, “you’ve said it. And what is true for young is often true for old. If you want to meet that, I’m ready to help you. But if you just want to fill our church up full of folks, I don’t care whether it’s full or not—not that way.”

“Well,” she says, “I’m sure I only meant what was for the best in my husband’s work——”

I put out my hand to her. All of a sudden, Isaw her as she was, doing her level best inside the four walls of her—and I says to myself that I’d been a brute and, though I was glad of it, I’d make up for it by getting after the thing laying there underneath all the words.

For Friendship Village, in this particular, wasn’t any different from any other village or any other town or city of now. We had fifteen hundred folks and we had three churches, three ministers at Eight Hundred Dollars apiece annually, three cottage organs, three choirs, three Sunday School picnics in Summer, three Sunday School entertainments in Winter, three sets of repairs, carpets, conventions and delegates, and six stoves with the wood to buy to run ’em. And out of the fifteen hundred folks, from forty to sixty went to each church each Sunday. We were like that.

In one respect, though, we differed from every other town. We had Lavvy Whitmore. Lavvy was the town soprano. She sung like a bird incarnate, and we all got her for Sunday School concerts and visiting ministers and special occasions in general. Lavvy didn’t belong to any church. She sort of boarded round, and we couldn’t pin her down to any one choir.

“For one reason,” she said, “I haven’t got enough clothes to belong to any one choir.I’ve been driven distracted too many times looking at the same plaid waist and the same red bird and the same cameo pin in choirs to do it for anybody else. By kind of boarding round the way I do, I can give them all a change.”

The young minister over to the White Frame church—young Elbert Kinsman—he took it harder than the rest.

“How are your convictions, Miss Lavvy?” he had once been heard to say.

“My convictions?” she answered him. “They are that there isn’t enough difference in the three to be so solemn and so expensive over. Especially the expensive,” she added. “Is there now?”

“No,” young Elbert Kinsman had unexpectedly replied, “I myself don’t think there is. But——”

“The only thing is,” Lavvy had put in irreverent, “youcan’t get rid of that ‘but,’ and I have!”

“You send for Lavvy,” I says now to our minister’s wife. “She’ll think of something.”

So there we were, with a kind of revival on our hands to plan before we knew it, because our minister’s wife was like that, much more like that than he was. He had a great deal of emphasis, but she had a great deal of force.

Going home that morning, I went a little out of my way and come round by Shepherd’s Grove. Shepherd’s Grove lays just on the edge of the village, not far from the little grassy triangle in the residence part—and it always rests me to go there. Walking through it that morning I remember I thought:

“Yes, I s’pose this kind of extry effort must be all right—even Nature enters into it real extensive. Every Summer is an extry effort—a real revival, I guess. But oh,” I says to myself, wishful, “that’s so spontaneous and unanimous! I wish’t folks was more like that....”

I was filling in for organist while ours was away on a vacation to her husband’s relatives. That sounds so grand and I’d ought to explain that I can only play pieces that are written in the natural. But by picking out judicious, I can get along through the morning and evening services very nice. I don’t dare ever attempt prayer-meeting, because then somebody is likely to pipe up and give out a hymn that’s in sharps or flats, without thinking. I remember one night, though, when I just had to play for prayer-meeting being the only one present that knew white notes from black. There was a visiting minister. And when he give out his first hymn, I see it was “There is a Calm forThose That Weep” in three flats, and I turned around on the stool, and I says, “Wouldn’t you just as lief play the piece on the opposite page? That’s wrote natural.” He done so, looking some puzzled, and well he might, for the one I mentioned happened to be, “Master, the Tempest is Raging.” I was a kind of a limited organist but then I filled in, vacations and such, anyhow. And it was so I was doing that Summer.

And so they left it to me to kind of plan the order of services for them four Sundays in September that they decided on. That was nice to do—I’d been hankering to get my hands on the services many a time. And a night or two afterwards, our minister come down to talk this over with me. I’d been ironing all that blessed day, and just before supper my half bushel of cherries had come down on me, unexpected. I was sitting on the front porch in the cool of the day, pitting them. The sun wasn’t down yet, and folks was watering lawns and tinkering with blinds and screens and fences, or walking round pinching off dead leaves; and being out there sort of rested me.

Our minister sat down on the top stoop-step. It had been an awful hot day, and he looked completely tuckered out.

“Hot, ain’t it?” says I, sympathetic,—youcan sympathize with folks for the weather without seeming to reproach ’em, same as sympathy for being tired out does to ’em.

“Very warm,” says he. “I’ve made,” he says, “eleven calls this afternoon.”

“Oh, did you?” I says. “What was the occasion of them?”

He looked surprised. “Pastoral calls,” he says, explaining.

“Oh,” I says. “Sick folks?”

“Why no, no,” says he. “My regular rounds. I’ve made,” he adds, “one hundred and fourteen calls this month.”

I went on pitting cherries. When I look back on it now, I know that it wasn’t natural courage at all that made me say what I did. It was merely the cherries coming on top of the ironing.

“Ain’t life odd?” says I. “Whenyougo to see folks, it’s duty. And when I go to see folks, I do it for a nice, innocent indulgence.”

He looked kind of bewildered and sat there fanning himself with the last foreign missionary report and not saying anything for a minute.

“What did you find to talk about with ’em?” I says, casual.

“Well,” he said, “I hardly know. The range of interests, I must say, is not very wide. Therehas been a good deal of sickness in the congregation this Summer——”

“Yes,” I says, “I know. Mis’ Emmons’s limb has been troubling her again. Mis’ Temples’ headaches have come back. Old Mr. Blackwell has got hold of a new dyspepsia remedy. At the Holmans’ the two twins fell into an empty cistern and got scraped. And Grandma Oxner don’t see any change in the old complaint. I’m familiar with ’em.”

He smiled at that. “Theyhavea good many burdens to bear,” he says, patient. “But——”

“But,” I says, “don’t it seem wicked to ask a man to set and listen to everybody’s troubles for one hundred and fourteen calls a month, and expect him to feel he’s doing the Lord’s work?”

“The office of comforter——” he began.

“When,” says I, “was complaints ever lessened by dwelling on ’em—tell me that? Oh,” I says, “it ain’t you I’m blaming, nor the other ministers either. I’m blaming us, that calls a minister to come and help us reveal the word of God to ourselves, and then expect a social call a month, or more, off’n him, once around the congregation—or else be uppish and mebbe leave the church.”

“The office of spiritual adviser always demands——” he started in, and concluded it as might have been expected.

“How much religion really,really, do they let you talk on these calls?” I ask’ him. “Don’t it seem kind of bad taste if you say much about it? And as a matter of fact, don’t ministers pride themselves nowdays on being all-around men who can talk about everything, from concerts to motion pictures, and this here city gollif? Of course they do. That is, if folks keep off their complaints long enough to leave you prove how really broad your interests are.”

“Yes, I know—well,” he says patient, “they expect the calls. What,” he adds, “had you thought of for the order of the four Sunday services?”

“I thought,” I says, “for the first fifteen minutes or so, we might sing together.”

“A short praise service,” says he, comprehending. “Well—that’s a little out of the order for the Sunday morning service, but it might be indulged.”

“Yes,” I says, dry. “Praise ought not to offend most people. And then I thought of it for what it does to people to sing together for a while. It makes real things seem sort of possible, I always think. After the Doxology, we might start in with ‘America,’ and——”

“America?” says he.

I waited. I thought the next observation belonged to him.

“We’ve sung ‘America’ at Sunday evening mass meetings,” he says, “but for the opening hymn of the regular morning worship—still, of course it’s in the hymnal. I suppose there is really no objection.”

“That,” says I, “was how I looked at it. There’s no objection. Then the Lord’s prayer—all of us together. And the reading—something read from one heart right to another, wouldn’t it be? And then we might sing again—‘Love For Every Unloved Creature,’ or something of that sort. I think,” I says, “we’d ought to be very careful what hymns we pick out, for these Sundays. Take just the religious ones, why don’t you?”

“I beg your pardon,” said our minister. “What did you say then?”

“Well, for instance,” I says....

Back to Index Next