Orations by Famous Orators.
An oration, strictly speaking, is an elaborate discourse delivered on some special occasion, and in a somewhat formal and dignified manner. As this class of recitations stands by itself and is quite different from the other selections contained in this volume, I have grouped together here a number of Famous Orations, all of which have given their authors celebrity. These are well suited for public delivery by those who prefer this kind of recitation and have the oratorical ability required for reciting them.
BY HENRY CLAY.
When reference is made to America’s greatest orators it is customary to mention the name of Henry Clay among the very first. He was frequently called “The Mill Boy of the Slashes,” from the fact that he was a poor boy and was born in a district in Virginia called “the Slashes.” Mr. Clay was tall and slender and had a voice of wonderful range and sympathy, was remarkably easy and graceful in manner, and few orators who ever lived possessed such persuasive power.
The opening part of this fine selection should be delivered in a rather quiet, slightly satirical tone; but in the later passages the speaker should grow warm and enthusiastic, and voice and gesture should express a full appreciation of the lofty sentiments he is uttering.
There is a sort of courage, which, I frankly confess it, I do not possess—a boldness to which I dare not aspire, a valor which I cannot covet. I cannot lay myself down in the way of the welfare and happiness of my country. That, I cannot—I have not the courage to do. I cannot interpose the power with which I may be invested—a power conferred, not for my personal benefit, nor for my aggrandizement, but for my country’s good—to check her onward march to greatness and glory. I have not courage enough. I am too cowardly for that.I would not, I dare not, in the exercise of such a threat, lie down, and place my body across the path that leads my country to prosperity and happiness. This is a sort of courage widely different from that which a man may display in his private conduct and personal relations. Personal or private courage is totally distinct from that higher and nobler courage which prompts the patriot to offer himself a voluntary sacrifice to his country’s good.Apprehensions of the imputation of the want of firmness sometimes impel us to perform rash and inconsiderate acts. It is the greatest courage to be able to bear the imputation of the want of courage.But pride, vanity, egotism, so unamiable and offensive in private life, are vices which partake of the character of crimes in the conduct of public affairs. The unfortunate victim of these passions cannot see beyond the little, petty, contemptible circle of his own personal interests. All his thoughts are withdrawn from his country, and concentrated on his consistency, his firmness, himself.The high, the exalted, the sublime emotions of a patriotism which, soaring towardheaven, rises far above all mean, low, or selfish things, and is absorbed by one soul-transporting thought of the good and the glory of one’s country, are never felt in his impenetrable bosom. That patriotism which, catching its inspiration of the immortal God, and, leaving at an immeasurable distance below all lesser, groveling, personal interests and feelings, animates and prompts to deeds of self-sacrifice, of valor, of devotion, and of death itself—that is public virtue; that is the noblest, the sublimest of all public virtues!
There is a sort of courage, which, I frankly confess it, I do not possess—a boldness to which I dare not aspire, a valor which I cannot covet. I cannot lay myself down in the way of the welfare and happiness of my country. That, I cannot—I have not the courage to do. I cannot interpose the power with which I may be invested—a power conferred, not for my personal benefit, nor for my aggrandizement, but for my country’s good—to check her onward march to greatness and glory. I have not courage enough. I am too cowardly for that.
I would not, I dare not, in the exercise of such a threat, lie down, and place my body across the path that leads my country to prosperity and happiness. This is a sort of courage widely different from that which a man may display in his private conduct and personal relations. Personal or private courage is totally distinct from that higher and nobler courage which prompts the patriot to offer himself a voluntary sacrifice to his country’s good.
Apprehensions of the imputation of the want of firmness sometimes impel us to perform rash and inconsiderate acts. It is the greatest courage to be able to bear the imputation of the want of courage.
But pride, vanity, egotism, so unamiable and offensive in private life, are vices which partake of the character of crimes in the conduct of public affairs. The unfortunate victim of these passions cannot see beyond the little, petty, contemptible circle of his own personal interests. All his thoughts are withdrawn from his country, and concentrated on his consistency, his firmness, himself.
The high, the exalted, the sublime emotions of a patriotism which, soaring towardheaven, rises far above all mean, low, or selfish things, and is absorbed by one soul-transporting thought of the good and the glory of one’s country, are never felt in his impenetrable bosom. That patriotism which, catching its inspiration of the immortal God, and, leaving at an immeasurable distance below all lesser, groveling, personal interests and feelings, animates and prompts to deeds of self-sacrifice, of valor, of devotion, and of death itself—that is public virtue; that is the noblest, the sublimest of all public virtues!
BY JOSIAH QUINCY.
An American orator and patriot, born in Massachusetts in 1744, Mr. Quincy, by his fervid and convincing eloquence, was one of the most powerful champions of the popular cause of independence.
Be not deceived, my countrymen. Believe not these venal hirelings, when they would cajole you by their subtleties into submission, or frighten you by their vaporings into compliance. When they strive to flatter you by the terms “moderation and prudence,” tell them that calmness and deliberation are to guide the judgment; courage and intrepidity command the action. When they endeavor to make us “perceive our inability to oppose our mother country,” let us boldly answer—In defence of our civil and religious rights, we dare oppose the world; with the God of armies on our side, even the God who fought our fathers’ battles, we fear not the hour of trial, though the hosts of our enemies should cover the field like locusts. If this be enthusiasm, we will live and die enthusiasts.Blandishments will not fascinate us, nor will threats of a “halter” intimidate. For, under God, we are determined, that wheresoever, whensoever, or howsoever we shall be called to make our exit, we will die freemen. Well do we know that all the regalia of this world can not dignify the death of a villain, nor diminish the ignominy with which a slave shall quit existence.Neither can it taint the unblemished honor of a son of freedom though he should make his departure on the already prepared gibbet, or be dragged to the newly-erected scaffold for execution. With the plaudits of his country, and what is more, the plaudits of his conscience, he will go off the stage. The history of his life, his children shall venerate. The virtues of their sires shall excite their emulation.Is the debt we owe posterity paid? Answer me, thou coward, who hidest thyself in the hour of trial! If there is no reward in this life, no prize of glory in the next, capable of animating thy dastard soul, think and tremble, thou miscreant! at the whips and stripes thy master shall lash thee with on earth—and the flames and scorpions thy second master shall torment thee with hereafter!Oh my countrymen! what will our children say, when they read the history of these times, should they find that we tamely gave way, without one noble struggle for the most invaluable of earthly blessings! As they drag the galling chain, will they not execrate us? If we have any respect for things sacred, any regard to the dearest treasure on earth; if we have one tender sentiment for posterity; if we would not be despised by the world; let us, in the most open, solemn manner, and with determined fortitude, swear—we will die if we cannot live freemen. While we have equity, justice, and God on our side, tyranny, spiritual or temporal, shall never ride triumphant in a land inhabited by Englishmen.
Be not deceived, my countrymen. Believe not these venal hirelings, when they would cajole you by their subtleties into submission, or frighten you by their vaporings into compliance. When they strive to flatter you by the terms “moderation and prudence,” tell them that calmness and deliberation are to guide the judgment; courage and intrepidity command the action. When they endeavor to make us “perceive our inability to oppose our mother country,” let us boldly answer—In defence of our civil and religious rights, we dare oppose the world; with the God of armies on our side, even the God who fought our fathers’ battles, we fear not the hour of trial, though the hosts of our enemies should cover the field like locusts. If this be enthusiasm, we will live and die enthusiasts.
Blandishments will not fascinate us, nor will threats of a “halter” intimidate. For, under God, we are determined, that wheresoever, whensoever, or howsoever we shall be called to make our exit, we will die freemen. Well do we know that all the regalia of this world can not dignify the death of a villain, nor diminish the ignominy with which a slave shall quit existence.
Neither can it taint the unblemished honor of a son of freedom though he should make his departure on the already prepared gibbet, or be dragged to the newly-erected scaffold for execution. With the plaudits of his country, and what is more, the plaudits of his conscience, he will go off the stage. The history of his life, his children shall venerate. The virtues of their sires shall excite their emulation.
Is the debt we owe posterity paid? Answer me, thou coward, who hidest thyself in the hour of trial! If there is no reward in this life, no prize of glory in the next, capable of animating thy dastard soul, think and tremble, thou miscreant! at the whips and stripes thy master shall lash thee with on earth—and the flames and scorpions thy second master shall torment thee with hereafter!
Oh my countrymen! what will our children say, when they read the history of these times, should they find that we tamely gave way, without one noble struggle for the most invaluable of earthly blessings! As they drag the galling chain, will they not execrate us? If we have any respect for things sacred, any regard to the dearest treasure on earth; if we have one tender sentiment for posterity; if we would not be despised by the world; let us, in the most open, solemn manner, and with determined fortitude, swear—we will die if we cannot live freemen. While we have equity, justice, and God on our side, tyranny, spiritual or temporal, shall never ride triumphant in a land inhabited by Englishmen.
BY HENRY ARMITT BROWN.
From the oration delivered upon the occasion of the Centennial Anniversary of the meeting of the first Colonial Congress in Carpenters’ Hall, Philadelphia. This oration is the masterpiece of a young orator who died when but little past the age of thirty, having already gained a wide celebrity for scholarly attainments and commanding eloquence. It is remarkable for boldness of thought and fervor of expression.
The conditions of life are always changing, and the experience of the fathers is rarely the experience of the sons. The temptations which are trying us are not the temptations which beset their footsteps, nor the dangers which threaten our pathway the dangers which surrounded them. These men were few in number; we are many. They were poor, but we are rich. They were weak, but we are strong. What is it, countrymen, that we need to-day? Wealth? Behold it in your hands. Power? God hath given it you. Liberty? It is your birthright. Peace? It dwells amongst you.You have a Government founded in the hearts of men, built by the people for the common good. You have a land flowing with milk and honey; your homes are happy, your workshops busy, your barns are full. The school, the railway, the telegraph, the printing press, have welded you together into one. Descend those mines that honeycomb the hills! Behold that commerce whitening every sea! Stand by your gates and see that multitude pour through them from the corners of the earth, grafting the qualities of older stocks upon one stem; mingling the blood of many races in a common stream, and swelling the rich volume of our English speech with varied music from an hundred tongues.You have a long and glorious history, a past glittering with heroic deeds, an ancestry full of lofty and imperishable examples. You have passed through danger, endured privation, been acquainted with sorrow, been tried by suffering. You have journeyed in safety through the wilderness and crossed in triumph the Red Sea of civil strife, and the foot of Him who led you hath not faltered nor the light of His countenance been turned away.It is a question for us now, not of the founding of a new government, but of the preservation of one already old; not of the formation of an independent power, but of the purification of a nation’s life; not of the conquest of a foreign foe, but of the subjection of ourselves. The capacity of man to rule himself is to be proven in the days to come, not by the greatness of his wealth; not by his valor in the field; not by the extent of his dominion, nor by the splendor of his genius.The dangers of to-day come from within. The worship of self, the love of power, the lust for gold, the weakening of faith, the decay of public virtue, the lack of private worth—these are the perils which threaten our future; these are the enemies we have to fear; these are the traitors which infest the camp; and the danger was far less when Catiline knocked with his army at the gates of Rome, than when he sat smiling in the Senate House. We see them daily face to face; in the walk of virtue; in the road to wealth; in the path to honor; on the way to happiness. There is no peace between them and our safety. Nor can we avoid them and turn back. It is not enough to rest upon the past. No man or nation can stand still. We must mount upward or go down. We must grow worse or better. It is the Eternal Law—we cannot change it.My countrymen: this anniversary has gone by forever, and my task is done. While I have spoken, the hour has passed from us; the hand has moved upon the dial, and the old century is dead. The American Union hath endured an hundred years! Here, on this threshold of the future, the voice of humanity shall not plead to us in vain. There shall be darkness in the days to come; danger for our courage; temptation for our virtue; doubt for our faith; suffering for our fortitude. A thousand shall fall before us, and tens of thousands at our right hand. The years shall pass beneath our feet, and century follow century in quick succession. The generations of men shall come and go; the greatness of yesterday shall be forgotten; to-day and the glories of this noon shall vanish before to-morrow’s sun; but America shall not perish, but endure while the spirit of our fathers animates their sons.
The conditions of life are always changing, and the experience of the fathers is rarely the experience of the sons. The temptations which are trying us are not the temptations which beset their footsteps, nor the dangers which threaten our pathway the dangers which surrounded them. These men were few in number; we are many. They were poor, but we are rich. They were weak, but we are strong. What is it, countrymen, that we need to-day? Wealth? Behold it in your hands. Power? God hath given it you. Liberty? It is your birthright. Peace? It dwells amongst you.
You have a Government founded in the hearts of men, built by the people for the common good. You have a land flowing with milk and honey; your homes are happy, your workshops busy, your barns are full. The school, the railway, the telegraph, the printing press, have welded you together into one. Descend those mines that honeycomb the hills! Behold that commerce whitening every sea! Stand by your gates and see that multitude pour through them from the corners of the earth, grafting the qualities of older stocks upon one stem; mingling the blood of many races in a common stream, and swelling the rich volume of our English speech with varied music from an hundred tongues.
You have a long and glorious history, a past glittering with heroic deeds, an ancestry full of lofty and imperishable examples. You have passed through danger, endured privation, been acquainted with sorrow, been tried by suffering. You have journeyed in safety through the wilderness and crossed in triumph the Red Sea of civil strife, and the foot of Him who led you hath not faltered nor the light of His countenance been turned away.
It is a question for us now, not of the founding of a new government, but of the preservation of one already old; not of the formation of an independent power, but of the purification of a nation’s life; not of the conquest of a foreign foe, but of the subjection of ourselves. The capacity of man to rule himself is to be proven in the days to come, not by the greatness of his wealth; not by his valor in the field; not by the extent of his dominion, nor by the splendor of his genius.
The dangers of to-day come from within. The worship of self, the love of power, the lust for gold, the weakening of faith, the decay of public virtue, the lack of private worth—these are the perils which threaten our future; these are the enemies we have to fear; these are the traitors which infest the camp; and the danger was far less when Catiline knocked with his army at the gates of Rome, than when he sat smiling in the Senate House. We see them daily face to face; in the walk of virtue; in the road to wealth; in the path to honor; on the way to happiness. There is no peace between them and our safety. Nor can we avoid them and turn back. It is not enough to rest upon the past. No man or nation can stand still. We must mount upward or go down. We must grow worse or better. It is the Eternal Law—we cannot change it.
My countrymen: this anniversary has gone by forever, and my task is done. While I have spoken, the hour has passed from us; the hand has moved upon the dial, and the old century is dead. The American Union hath endured an hundred years! Here, on this threshold of the future, the voice of humanity shall not plead to us in vain. There shall be darkness in the days to come; danger for our courage; temptation for our virtue; doubt for our faith; suffering for our fortitude. A thousand shall fall before us, and tens of thousands at our right hand. The years shall pass beneath our feet, and century follow century in quick succession. The generations of men shall come and go; the greatness of yesterday shall be forgotten; to-day and the glories of this noon shall vanish before to-morrow’s sun; but America shall not perish, but endure while the spirit of our fathers animates their sons.
BY FREDERIC VON SCHILLER.
God whose most wondrous hand has four times protected you, and who to-day gave the feeble arm of gray hairs strength to turn aside the stroke of a madman, should inspire confidence. I will not now speak in the name of justice: this is not the time. In such a tumult, you cannot hear her still small voice. Consider this only: you are fearful now of the living Mary; but I say it is not the living you have to fear.Tremble at the dead—the beheaded.She will rise from the grave a fiend of dissension. She will awaken the spirit of revenge in your kingdom, and wean the hearts of your subjects from you. At present she is an object of dread to the British; but when she is no more, they will revenge her.No longer will she then be regarded as the enemy of their faith; her mournful fate will cause her to appear as the grand-daughter of their king, the victim of man’s hatred, and woman’s jealousy. Soon will you see the change appear! Drive through London after the bloody deed has been done; show yourself to the people, who now surround you with joyful acclamations: then will you see another England, another people! No longer will you then walk forth encircled by the radiance of heavenly justice which now binds every heart to you. Dread the frightful name of tyrant which will precede you through shuddering hearts, and resound through every street where you pass. You have done the last irrevocable deed. What head stands fast when this sacred one has fallen?
God whose most wondrous hand has four times protected you, and who to-day gave the feeble arm of gray hairs strength to turn aside the stroke of a madman, should inspire confidence. I will not now speak in the name of justice: this is not the time. In such a tumult, you cannot hear her still small voice. Consider this only: you are fearful now of the living Mary; but I say it is not the living you have to fear.Tremble at the dead—the beheaded.She will rise from the grave a fiend of dissension. She will awaken the spirit of revenge in your kingdom, and wean the hearts of your subjects from you. At present she is an object of dread to the British; but when she is no more, they will revenge her.
No longer will she then be regarded as the enemy of their faith; her mournful fate will cause her to appear as the grand-daughter of their king, the victim of man’s hatred, and woman’s jealousy. Soon will you see the change appear! Drive through London after the bloody deed has been done; show yourself to the people, who now surround you with joyful acclamations: then will you see another England, another people! No longer will you then walk forth encircled by the radiance of heavenly justice which now binds every heart to you. Dread the frightful name of tyrant which will precede you through shuddering hearts, and resound through every street where you pass. You have done the last irrevocable deed. What head stands fast when this sacred one has fallen?
BY EDWARD EVERETT.
This, then, is the theatre on which the intellect of America is to appear, and such the motives to its exertion, such the mass to be influenced by its energies, such the crowd to witness its efforts, such the glory to crown its success. If I err in this happy vision of my country’s fortunes, I thank God for an error so animating. If this be false may I never know the truth. Never may you, my friends, be under any otherfeeling than that a great, a growing, an immeasurably expanding country is calling upon you for your best services.The most powerful motives call on us for those efforts which our common country demands of all her children. Most of us are of that class who owe whatever of knowledge has shone into our minds, to the free and popular institutions of our native land. There are few of us, who may not be permitted to boast, that we have been reared in an honest poverty or a frugal competence, and owe everything to those means of education which are equally open to all.We are summoned to new energy and zeal by the high nature of the experiment we are appointed in Providence to make, and the grandeur of the theatre on which it is to be performed. When the Old World afforded no longer any hope, it pleased Heaven to open this last refuge of humanity. The attempt has begun, and is going on, far from foreign corruption, on the broadest scale, and under the most benignant prospects; and it certainly rests with us to solve the great problem in human society, to settle, and that forever, that momentous question—whether mankind can be trusted with a purely popular system?One might almost think, without extravagance, that the departed wise and good of all places and times are looking down from their happy seats to witness what shall now be done by us; that they who lavished their treasures and their blood of old, who labored and suffered, who spake and wrote, who fought and perished, in the one great cause of freedom and truth, are now hanging from their orbs on high, over the last solemn experiment of humanity.As I have wandered over the spots, once the scene of their labors, and mused among the prostrate columns of their senate houses and forums, I have seemed almost to hear a voice from the tombs of departed ages; from the sepulchers of the nations, which died before the sight. They exhort us, they adjure us, to be faithful to our trust.They implore us, by the long trials of struggling humanity, by the blessed memory of the departed; by the dear faith, which has been plighted by pure hands, to the holy cause of truth and man; by the awful secrets of the prison houses, where the sons of freedom have been immured; by the noble heads which have been brought to the block; by the wrecks of time, by the eloquent ruins of nations, they conjure us not to quench the light which is rising on the world. Greece cries to us, by the convulsed lips of her poisoned, dying Demosthenes; and Rome pleads with us, in the mute persuasion of her mangled Tully.
This, then, is the theatre on which the intellect of America is to appear, and such the motives to its exertion, such the mass to be influenced by its energies, such the crowd to witness its efforts, such the glory to crown its success. If I err in this happy vision of my country’s fortunes, I thank God for an error so animating. If this be false may I never know the truth. Never may you, my friends, be under any otherfeeling than that a great, a growing, an immeasurably expanding country is calling upon you for your best services.
The most powerful motives call on us for those efforts which our common country demands of all her children. Most of us are of that class who owe whatever of knowledge has shone into our minds, to the free and popular institutions of our native land. There are few of us, who may not be permitted to boast, that we have been reared in an honest poverty or a frugal competence, and owe everything to those means of education which are equally open to all.
We are summoned to new energy and zeal by the high nature of the experiment we are appointed in Providence to make, and the grandeur of the theatre on which it is to be performed. When the Old World afforded no longer any hope, it pleased Heaven to open this last refuge of humanity. The attempt has begun, and is going on, far from foreign corruption, on the broadest scale, and under the most benignant prospects; and it certainly rests with us to solve the great problem in human society, to settle, and that forever, that momentous question—whether mankind can be trusted with a purely popular system?
One might almost think, without extravagance, that the departed wise and good of all places and times are looking down from their happy seats to witness what shall now be done by us; that they who lavished their treasures and their blood of old, who labored and suffered, who spake and wrote, who fought and perished, in the one great cause of freedom and truth, are now hanging from their orbs on high, over the last solemn experiment of humanity.
As I have wandered over the spots, once the scene of their labors, and mused among the prostrate columns of their senate houses and forums, I have seemed almost to hear a voice from the tombs of departed ages; from the sepulchers of the nations, which died before the sight. They exhort us, they adjure us, to be faithful to our trust.
They implore us, by the long trials of struggling humanity, by the blessed memory of the departed; by the dear faith, which has been plighted by pure hands, to the holy cause of truth and man; by the awful secrets of the prison houses, where the sons of freedom have been immured; by the noble heads which have been brought to the block; by the wrecks of time, by the eloquent ruins of nations, they conjure us not to quench the light which is rising on the world. Greece cries to us, by the convulsed lips of her poisoned, dying Demosthenes; and Rome pleads with us, in the mute persuasion of her mangled Tully.
BY EDWARD EVERETT.
As a finished scholar and eloquent speaker, Mr. Everett gained the highest distinction. His silvery tones and flowery periods held multitudes spellbound. His orations were always prepared with the greatest care, delivered from memory, and are models of elevated thought and sentiment and brilliant diction. He was the finished orator, noted for the classic beauty of his writings.
Sir, in the efforts of the people—of the people struggling for their rights—moving, not in organized, disciplined masses, but in their spontaneous action, man for man, and heart for heart—there is something glorious. They can thenmove forward without orders, act together without combination, and brave the flaming lines of battle without entrenchments to cover or walls to shield them.No dissolute camp has worn off from the feelings of the youthful soldier the freshness of that home, where his mother and his sisters sit waiting, with tearful eyes and aching hearts, to hear good news from the wars; no long service in the ranks of a conqueror has turned the veteran’s heart into marble. Their valor springs not from recklessness, from habit, from indifference to the preservation of a life knit by no pledges to the life of others; but in the strength and spirit of the cause alone, they act, they contend, they bleed. In this they conquer.The people always conquer. They alwaysmustconquer. Armies may be defeated, kings may be overthrown, and new dynasties imposed, by foreign arms, on an ignorant and slavish race, that cares not in what language the covenant of their subjection runs, nor in whose name the deed of their barter and sale is made out.But the people never invade; and, when they rise against the invader, are never subdued. If they are driven from the plains, they fly to the mountains. Steep rocks and everlasting hills are their castles; the tangled, pathless thicket their palisado; and nature, God, is their ally! Now he overwhelms the hosts of their enemies beneath his drifting mountains of sand; now he buries them beneath a falling atmosphere of polar snows; He lets loose his tempest on their fleets; He puts a folly into their counsels, a madness into the hearts of their leaders; He never gave, and never will give, a final triumph over a virtuous and gallant people, resolved to be free.“For Freedom’s battle once begun,Bequeathed from bleeding sire to sonThough baffled oft, is ever won.”
Sir, in the efforts of the people—of the people struggling for their rights—moving, not in organized, disciplined masses, but in their spontaneous action, man for man, and heart for heart—there is something glorious. They can thenmove forward without orders, act together without combination, and brave the flaming lines of battle without entrenchments to cover or walls to shield them.
No dissolute camp has worn off from the feelings of the youthful soldier the freshness of that home, where his mother and his sisters sit waiting, with tearful eyes and aching hearts, to hear good news from the wars; no long service in the ranks of a conqueror has turned the veteran’s heart into marble. Their valor springs not from recklessness, from habit, from indifference to the preservation of a life knit by no pledges to the life of others; but in the strength and spirit of the cause alone, they act, they contend, they bleed. In this they conquer.
The people always conquer. They alwaysmustconquer. Armies may be defeated, kings may be overthrown, and new dynasties imposed, by foreign arms, on an ignorant and slavish race, that cares not in what language the covenant of their subjection runs, nor in whose name the deed of their barter and sale is made out.
But the people never invade; and, when they rise against the invader, are never subdued. If they are driven from the plains, they fly to the mountains. Steep rocks and everlasting hills are their castles; the tangled, pathless thicket their palisado; and nature, God, is their ally! Now he overwhelms the hosts of their enemies beneath his drifting mountains of sand; now he buries them beneath a falling atmosphere of polar snows; He lets loose his tempest on their fleets; He puts a folly into their counsels, a madness into the hearts of their leaders; He never gave, and never will give, a final triumph over a virtuous and gallant people, resolved to be free.
“For Freedom’s battle once begun,Bequeathed from bleeding sire to sonThough baffled oft, is ever won.”
“For Freedom’s battle once begun,Bequeathed from bleeding sire to sonThough baffled oft, is ever won.”
“For Freedom’s battle once begun,Bequeathed from bleeding sire to sonThough baffled oft, is ever won.”
“For Freedom’s battle once begun,
Bequeathed from bleeding sire to son
Though baffled oft, is ever won.”
BY DANIEL WEBSTER.
One of the towering names in American statesmanship is that of Daniel Webster, “the great defender of the Constitution.” Mr. Webster was not more remarkable for intellectual power than he was for masterly eloquence. His triumphs in Senatorial debate and on great public occasions are historic. In person he was large and brawny, with a swarthy complexion, massive head, and always conveyed the impression of strength, and, at times, even of majesty. His orations are masterpieces of patriotic fervor and scholarly culture.
Venerable men: you have come down to us from a former generation. Heaven has bounteously lengthened out your lives that you might behold this joyous day. You are now where you stood fifty years ago, this very hour, with your brothers and your neighbors, shoulder to shoulder, in the strife of your country. Behold how altered! The same heavens are indeed over your heads; the same ocean rolls at your feet; but all else, how changed! You hear now no roar of hostile cannon, you see no mixed volumes of smoke and flame rising from burning Charlestown.The ground strewed with the dead and the dying; the impetuous charge; the steady and successful repulse; the loud call to repeated assault; the summoning of all that is manly to repeated resistance; a thousand bosoms freely and fearlessly bared in an instant to whatever of terror there may be in war and death;—all these you have witnessed,but you witness them no more. All is peace. The heights of yonder metropolis, its towers and roofs, which you then saw filled with wives and children and countrymen in distress and terror, and looking with unutterable emotions for the issue of the combat, have presented you to-day with the sight of its whole happy population, come out to welcome and greet you with a universal jubilee.Yonder proud ships, by a felicity of position appropriately lying at the foot of this mount, and seeming fondly to cling around it, are not means of annoyance to you, but your country’s own means of distinction and defence. All is peace; and God has granted you this sight of your country’s happiness, ere you slumber in the grave for ever. He has allowed you to behold and partake the reward of your patriotic toils; and he has allowed us, your sons and countrymen, to meet you here, and in the name of the present generation, in the name of your country, in the name of liberty, to thank you!But, alas! you are not all here! Time and the sword have thinned your ranks. Prescott, Putnam, Stark, Brooks, Read, Pomeroy, Bridge! our eyes seek for you in vain amidst this broken band. You are gathered to your fathers, and live only to your country in her grateful remembrance and your own bright example. But let us not too much grieve that you have met the common fate of men. You lived at least long enough to know that your work had been nobly and successfully accomplished. You lived to see your country’s independence established and to sheathe your swords from war. On the light of liberty you saw arise the light of Peace, like“another morn,Risen on mid-noon;”—and the sky on which you closed your eyes was cloudless.
Venerable men: you have come down to us from a former generation. Heaven has bounteously lengthened out your lives that you might behold this joyous day. You are now where you stood fifty years ago, this very hour, with your brothers and your neighbors, shoulder to shoulder, in the strife of your country. Behold how altered! The same heavens are indeed over your heads; the same ocean rolls at your feet; but all else, how changed! You hear now no roar of hostile cannon, you see no mixed volumes of smoke and flame rising from burning Charlestown.
The ground strewed with the dead and the dying; the impetuous charge; the steady and successful repulse; the loud call to repeated assault; the summoning of all that is manly to repeated resistance; a thousand bosoms freely and fearlessly bared in an instant to whatever of terror there may be in war and death;—all these you have witnessed,but you witness them no more. All is peace. The heights of yonder metropolis, its towers and roofs, which you then saw filled with wives and children and countrymen in distress and terror, and looking with unutterable emotions for the issue of the combat, have presented you to-day with the sight of its whole happy population, come out to welcome and greet you with a universal jubilee.
Yonder proud ships, by a felicity of position appropriately lying at the foot of this mount, and seeming fondly to cling around it, are not means of annoyance to you, but your country’s own means of distinction and defence. All is peace; and God has granted you this sight of your country’s happiness, ere you slumber in the grave for ever. He has allowed you to behold and partake the reward of your patriotic toils; and he has allowed us, your sons and countrymen, to meet you here, and in the name of the present generation, in the name of your country, in the name of liberty, to thank you!
But, alas! you are not all here! Time and the sword have thinned your ranks. Prescott, Putnam, Stark, Brooks, Read, Pomeroy, Bridge! our eyes seek for you in vain amidst this broken band. You are gathered to your fathers, and live only to your country in her grateful remembrance and your own bright example. But let us not too much grieve that you have met the common fate of men. You lived at least long enough to know that your work had been nobly and successfully accomplished. You lived to see your country’s independence established and to sheathe your swords from war. On the light of liberty you saw arise the light of Peace, like
“another morn,Risen on mid-noon;”—
“another morn,Risen on mid-noon;”—
“another morn,Risen on mid-noon;”—
“another morn,
Risen on mid-noon;”—
and the sky on which you closed your eyes was cloudless.
BY DANIEL WEBSTER.
The eulogium pronounced on the character of the State of South Carolina by the honorable gentleman, for her revolutionary and other merits, meets my hearty concurrence. I shall not acknowledge that the honorable member goes before me in regard for whatever of distinguished talent, or distinguished character, South Carolina has produced. I claim part of the honor; I partake in the pride of her great names. I claim them for countrymen, one and all. The Laurenses, Rutledges, the Pinckneys, the Sumters, the Marions—Americans all—whose fame is no more to be hemmed in by state lines, than their talents and patriotism were capable of being circumscribed within the same narrow limits.In their day and generation, they served and honored the country, the whole country, and their renown is of the treasures of the whole country. Him whose honored name the gentleman bears himself—does he suppose me less capable of gratitude for his patriotism, or sympathy for his sufferings, than if his eyes had first opened upon the light in Massachusetts instead of South Carolina? Sir, does he suppose it in his power to exhibit a Carolina name so bright as to produce envy in my bosom? No, sir—increased gratification and delight, rather. Sir, I thank God, that if I am gifted with little of the spirit which is said to be able to raise mortals to the skies, I have yet none, as I trust, of that other spirit which would drag angels down.When I shall be found, sir, in my place here in the Senate, or elsewhere, to sneer at public merit, because it happened to spring up beyond the limits of my own State and neighborhood; when I refuse, for any such cause, or for any cause, the homage due to American talent, to elevated patriotism, to sincere devotion to liberty and the country; or if I see an uncommon endowment of heaven—if I see extraordinary capacity and virtue in any son of the South—and if, moved by local prejudice, or gangrened by State jealousy, I get up here to abate the tithe of a hair, from his just character and just fame, may my tongue cleave to the roof of my mouth!I shall enter on no encomium upon Massachusetts—she needs none. There she is—behold her and judge for yourselves. There is her history—the world knows it by heart. The past, at least, is secure. There is Boston and Concord, and Lexington, and Bunker’s Hill; and there they will remain forever. The bones of her sons, fallen in the great struggle for independence, now lie mingled with the soil of every State, from New England to Georgia; and there they will lie forever.
The eulogium pronounced on the character of the State of South Carolina by the honorable gentleman, for her revolutionary and other merits, meets my hearty concurrence. I shall not acknowledge that the honorable member goes before me in regard for whatever of distinguished talent, or distinguished character, South Carolina has produced. I claim part of the honor; I partake in the pride of her great names. I claim them for countrymen, one and all. The Laurenses, Rutledges, the Pinckneys, the Sumters, the Marions—Americans all—whose fame is no more to be hemmed in by state lines, than their talents and patriotism were capable of being circumscribed within the same narrow limits.
In their day and generation, they served and honored the country, the whole country, and their renown is of the treasures of the whole country. Him whose honored name the gentleman bears himself—does he suppose me less capable of gratitude for his patriotism, or sympathy for his sufferings, than if his eyes had first opened upon the light in Massachusetts instead of South Carolina? Sir, does he suppose it in his power to exhibit a Carolina name so bright as to produce envy in my bosom? No, sir—increased gratification and delight, rather. Sir, I thank God, that if I am gifted with little of the spirit which is said to be able to raise mortals to the skies, I have yet none, as I trust, of that other spirit which would drag angels down.
When I shall be found, sir, in my place here in the Senate, or elsewhere, to sneer at public merit, because it happened to spring up beyond the limits of my own State and neighborhood; when I refuse, for any such cause, or for any cause, the homage due to American talent, to elevated patriotism, to sincere devotion to liberty and the country; or if I see an uncommon endowment of heaven—if I see extraordinary capacity and virtue in any son of the South—and if, moved by local prejudice, or gangrened by State jealousy, I get up here to abate the tithe of a hair, from his just character and just fame, may my tongue cleave to the roof of my mouth!
I shall enter on no encomium upon Massachusetts—she needs none. There she is—behold her and judge for yourselves. There is her history—the world knows it by heart. The past, at least, is secure. There is Boston and Concord, and Lexington, and Bunker’s Hill; and there they will remain forever. The bones of her sons, fallen in the great struggle for independence, now lie mingled with the soil of every State, from New England to Georgia; and there they will lie forever.
BY ROBERT T. HAYNE.
This distinguished American orator was born in the parish of Saint Paul, South Carolina. His eminent ability soon secured for him a seat in the United States Senate. The following is from one of his orations delivered in the celebrated controversy between himself and Daniel Webster. It is a glowing defense of his native state, and is memorable in the annals of forensic eloquence.
If there be one State in the Union, and I say it not in a boastful spirit, that may challenge comparison with any other for a uniform, zealous, ardent, and uncalculating devotion to the Union, that State is South Carolina. From the very commencement of the Revolution, up to this hour, there is no sacrifice, however great, she has not cheerfully made, no service she has ever hesitated to perform. She has adhered to you in your prosperity; but in your adversity she has clung to you with more than filial affection.No matter what was the condition of her domestic affairs, though deprived of her resources, divided by parties, or surrounded by difficulties, the call of the country has been to her as the voice of God. Domestic discord ceased at the sound; every man became reconciled to his brethren, and the sons of Carolina were all seen crowding together to the temple, bringing their gifts to the altar of their common country.What was the conduct of the South during the Revolution? I honor New England for her conduct in that glorious struggle. But, great as is the praise which belongs to her, I think at least equal honor is due to the South. They espoused the quarrel of their brethren with a generous zeal which did not suffer them to stop to calculate their interest in the dispute. Favorites of the mother country, possessed of neither ships nor seamen to create a commercial rivalship, they might have found, in their situation, a guarantee that their trade would be forever fostered and protected by Great Britain. But trampling on all considerations, either of interest or safety, they rushed into the conflict, and, fighting for principle, perilled all in the sacred cause of freedom.Never was there exhibited in the historyof the world higher examples of noble daring, dreadful suffering, and heroic endurance than by the Whigs of Carolina during the Revolution! The whole State, from the mountains to the sea, was overrun by an overwhelming force of the enemy. The fruits of industry perished on the spot where they were produced, or were consumed by the foe.The “plains of Carolina” drank up the most precious blood of her citizens. Black and smoking ruins marked the places which had been the habitations of her children. Driven from their homes into the gloomy and almost impenetrable swamps, even there the spirit of liberty survived, and South Carolina, sustained by the example of her Sumters and her Marions, proved, by her conduct, that, though her soil might be overrun, the spirit of her people was invincible.
If there be one State in the Union, and I say it not in a boastful spirit, that may challenge comparison with any other for a uniform, zealous, ardent, and uncalculating devotion to the Union, that State is South Carolina. From the very commencement of the Revolution, up to this hour, there is no sacrifice, however great, she has not cheerfully made, no service she has ever hesitated to perform. She has adhered to you in your prosperity; but in your adversity she has clung to you with more than filial affection.
No matter what was the condition of her domestic affairs, though deprived of her resources, divided by parties, or surrounded by difficulties, the call of the country has been to her as the voice of God. Domestic discord ceased at the sound; every man became reconciled to his brethren, and the sons of Carolina were all seen crowding together to the temple, bringing their gifts to the altar of their common country.
What was the conduct of the South during the Revolution? I honor New England for her conduct in that glorious struggle. But, great as is the praise which belongs to her, I think at least equal honor is due to the South. They espoused the quarrel of their brethren with a generous zeal which did not suffer them to stop to calculate their interest in the dispute. Favorites of the mother country, possessed of neither ships nor seamen to create a commercial rivalship, they might have found, in their situation, a guarantee that their trade would be forever fostered and protected by Great Britain. But trampling on all considerations, either of interest or safety, they rushed into the conflict, and, fighting for principle, perilled all in the sacred cause of freedom.
Never was there exhibited in the historyof the world higher examples of noble daring, dreadful suffering, and heroic endurance than by the Whigs of Carolina during the Revolution! The whole State, from the mountains to the sea, was overrun by an overwhelming force of the enemy. The fruits of industry perished on the spot where they were produced, or were consumed by the foe.
The “plains of Carolina” drank up the most precious blood of her citizens. Black and smoking ruins marked the places which had been the habitations of her children. Driven from their homes into the gloomy and almost impenetrable swamps, even there the spirit of liberty survived, and South Carolina, sustained by the example of her Sumters and her Marions, proved, by her conduct, that, though her soil might be overrun, the spirit of her people was invincible.
BY WENDELL PHILLIPS.
It has been said of Mr. Phillips that in his public addresses he was “a gentleman talking,” so easy and graceful was his manner. “The golden-mouthed Phillips” was also an appropriate title. Considered simply as an orator, perhaps our country has never produced his superior.
It matters very little what spot may have been the birthplace of Washington. No people can claim, no country can appropriate him. The boon of Providence to the human race, his fame is eternity, and his residence creation. Though it was the defeat of our arms, and the disgrace of our policy, I almost bless the convulsion in which he had his origin. If the heavens thundered, and the earth rocked, yet, when the storm had passed, how pure was the climate that it cleared; how bright, in the brow of the firmament, was the planet which it revealed to us!In the production of Washington, it does really appear as if Nature was endeavoring to improve upon herself, and that all the virtues of the ancient world were but so many studies preparatory to the patriot of the new. Individual instances, no doubt, there were, splendid exemplifications of some singular qualification; Cæsar was merciful, Scipio was continent, Hannibal was patient; but it was reserved for Washington to bind them all in one, and, like the lovely masterpiece of the Grecian artist, to exhibit, in one glow of associated beauty, the pride of every model, and the perfection of every master.As a general, he marshalled the peasant into a veteran, and supplied by discipline the absence of experience; as a statesman, he enlarged the policy of the cabinet into the most comprehensive system of general advantage; and such was the wisdom of his views, and the philosophy of his counsels, that to the soldier, and the statesman he almost added the character of the sage! A conqueror, he was untainted with the crime of blood; a revolutionist, he was free from any stain of treason; for aggression commenced the contest, and his country called him to the command.Liberty unsheathed his sword, necessity stained, victory returned it. If he had paused here, history might have doubted what station to assign him; whether at the head of her citizens or her soldiers, her heroes or her patriots. But the last glorious act crowns his career, and banishes all hesitation.Who, like Washington, after having emancipated a hemisphere, resigned its crown, and preferred the retirement of domestic lifeto the adoration of a land he might almost be said to have created?“How shall we rank thee upon Glory’s page,Thou more than soldier, and just less than sage?All thou hast been reflects less fame on thee,Far less, than all thou hast forborne to be!”Such, sir, is the testimony of one not to be accused of partiality in his estimate of America. Happy, proud America! The lightnings of heaven yielded to your philosophy! The temptations of earth could not seduce your patriotism.
It matters very little what spot may have been the birthplace of Washington. No people can claim, no country can appropriate him. The boon of Providence to the human race, his fame is eternity, and his residence creation. Though it was the defeat of our arms, and the disgrace of our policy, I almost bless the convulsion in which he had his origin. If the heavens thundered, and the earth rocked, yet, when the storm had passed, how pure was the climate that it cleared; how bright, in the brow of the firmament, was the planet which it revealed to us!
In the production of Washington, it does really appear as if Nature was endeavoring to improve upon herself, and that all the virtues of the ancient world were but so many studies preparatory to the patriot of the new. Individual instances, no doubt, there were, splendid exemplifications of some singular qualification; Cæsar was merciful, Scipio was continent, Hannibal was patient; but it was reserved for Washington to bind them all in one, and, like the lovely masterpiece of the Grecian artist, to exhibit, in one glow of associated beauty, the pride of every model, and the perfection of every master.
As a general, he marshalled the peasant into a veteran, and supplied by discipline the absence of experience; as a statesman, he enlarged the policy of the cabinet into the most comprehensive system of general advantage; and such was the wisdom of his views, and the philosophy of his counsels, that to the soldier, and the statesman he almost added the character of the sage! A conqueror, he was untainted with the crime of blood; a revolutionist, he was free from any stain of treason; for aggression commenced the contest, and his country called him to the command.
Liberty unsheathed his sword, necessity stained, victory returned it. If he had paused here, history might have doubted what station to assign him; whether at the head of her citizens or her soldiers, her heroes or her patriots. But the last glorious act crowns his career, and banishes all hesitation.
Who, like Washington, after having emancipated a hemisphere, resigned its crown, and preferred the retirement of domestic lifeto the adoration of a land he might almost be said to have created?
“How shall we rank thee upon Glory’s page,Thou more than soldier, and just less than sage?All thou hast been reflects less fame on thee,Far less, than all thou hast forborne to be!”
“How shall we rank thee upon Glory’s page,Thou more than soldier, and just less than sage?All thou hast been reflects less fame on thee,Far less, than all thou hast forborne to be!”
“How shall we rank thee upon Glory’s page,Thou more than soldier, and just less than sage?All thou hast been reflects less fame on thee,Far less, than all thou hast forborne to be!”
“How shall we rank thee upon Glory’s page,
Thou more than soldier, and just less than sage?
All thou hast been reflects less fame on thee,
Far less, than all thou hast forborne to be!”
Such, sir, is the testimony of one not to be accused of partiality in his estimate of America. Happy, proud America! The lightnings of heaven yielded to your philosophy! The temptations of earth could not seduce your patriotism.
BY ROBERT C. WINTHROP.
One of “Boston’s hundred orators” is the author of this eloquent oration, which was delivered at the laying of the corner-stone of Washington’s monument, that imposing shaft which is one of the greatest objects of interest at our national capital. Scarcely any finer tribute was ever paid to the Father of his Country. It should be delivered with full volume of voice and sustained energy.
Fellow-citizens, let us seize this occasion to renew to each other our vows of allegiance and devotion to the American Union, and let us recognize in our common title to the name and the fame of Washington, and in our common veneration for his example and his advice, the all-sufficient centripetal power, which shall hold the thick clustering stars of our confederacy in one glorious constellation forever! Let the column which we are about to construct be at once a pledge and an emblem of perpetual union!Let the foundations be laid, let the superstructure be built up and cemented, let each stone be raised and riveted in a spirit of national brotherhood! And may the earliest ray of the rising sun—till that sun shall set to rise no more—draw forth from it daily, as from the fabled statue of antiquity, a strain of national harmony, which shall strike a responsive chord in every heart throughout the republic!Proceed, then, fellow-citizens, with the work for which you have assembled. Lay the corner-stone of a monument which shall adequately bespeak the gratitude of the whole American people to the illustrious father of his country! Build it to the skies; you can not outreach the loftiness of his principles! Found it upon the massive and eternal rock; you can not make it more enduring than his fame! Construct it of the peerless Parian marble; you cannot make it purer than his life! Exhaust upon it the rules and principles of ancient and of modern art; you cannot make it more proportionate than his character.But let not your homage to his memory end here. Think not to transfer to a tablet or a column the tribute which is due from yourselves. Just honor to Washington can only be rendered by observing his precepts and imitating his example. He has built his own monument. We, and those who come after us, in successive generations, are its appointed, its privileged guardians.The wide-spread republic is the future monument to Washington. Maintain its independence. Uphold its constitution. Preserve its union. Defend its liberty. Let it stand before the world in all its original strength and beauty, securing peace, order, equality, and freedom, to all within its boundaries, and shedding light and hope and joy upon the pathway of human liberty throughout the world—and Washington needs no other monument. Other structures may testify our veneration for him; this, alone can adequately illustrate his service to mankind.Nor does he need even this. The republicmay perish; the wide arch of our ranged Union may fall; star by star its glories may expire; stone by stone its columns and its capitol may moulder and crumble; all other names which adorn its annals may be forgotten; but as long as human hearts shall anywhere pant, or human tongues anywhere plead, for a true, rational, constitutional liberty, those hearts shall enshrine the memory, and those tongues prolong the fame, of George Washington.
Fellow-citizens, let us seize this occasion to renew to each other our vows of allegiance and devotion to the American Union, and let us recognize in our common title to the name and the fame of Washington, and in our common veneration for his example and his advice, the all-sufficient centripetal power, which shall hold the thick clustering stars of our confederacy in one glorious constellation forever! Let the column which we are about to construct be at once a pledge and an emblem of perpetual union!
Let the foundations be laid, let the superstructure be built up and cemented, let each stone be raised and riveted in a spirit of national brotherhood! And may the earliest ray of the rising sun—till that sun shall set to rise no more—draw forth from it daily, as from the fabled statue of antiquity, a strain of national harmony, which shall strike a responsive chord in every heart throughout the republic!
Proceed, then, fellow-citizens, with the work for which you have assembled. Lay the corner-stone of a monument which shall adequately bespeak the gratitude of the whole American people to the illustrious father of his country! Build it to the skies; you can not outreach the loftiness of his principles! Found it upon the massive and eternal rock; you can not make it more enduring than his fame! Construct it of the peerless Parian marble; you cannot make it purer than his life! Exhaust upon it the rules and principles of ancient and of modern art; you cannot make it more proportionate than his character.
But let not your homage to his memory end here. Think not to transfer to a tablet or a column the tribute which is due from yourselves. Just honor to Washington can only be rendered by observing his precepts and imitating his example. He has built his own monument. We, and those who come after us, in successive generations, are its appointed, its privileged guardians.
The wide-spread republic is the future monument to Washington. Maintain its independence. Uphold its constitution. Preserve its union. Defend its liberty. Let it stand before the world in all its original strength and beauty, securing peace, order, equality, and freedom, to all within its boundaries, and shedding light and hope and joy upon the pathway of human liberty throughout the world—and Washington needs no other monument. Other structures may testify our veneration for him; this, alone can adequately illustrate his service to mankind.
Nor does he need even this. The republicmay perish; the wide arch of our ranged Union may fall; star by star its glories may expire; stone by stone its columns and its capitol may moulder and crumble; all other names which adorn its annals may be forgotten; but as long as human hearts shall anywhere pant, or human tongues anywhere plead, for a true, rational, constitutional liberty, those hearts shall enshrine the memory, and those tongues prolong the fame, of George Washington.
BY FRANCES E. WILLARD.
Although it is not customary to include women among orators, an exception must be made in the case of Miss Willard. Few men have ever possessed her command over popular audiences. Her eloquence drew multitudes to listen to her burning appeals in behalf of the reforms of the day, among whom were always many who protested that they “never liked to hear a woman talk in public.”
Miss Willard’s remarkable gifts, her zeal and earnestness, and her devotion to her cause, gave her a world-wide reputation. This extract from one of her eloquent public addresses is bright in thought, wholesome in sentiment, and is a model of effective speech.
Let us be grateful that our horizon is widening. We women have learned to reason from effect to cause. It is considered a fine sign of a thinker to be able to reason from cause to effect. But we, in fourteen years’ march, have learned to go from the drunkard in the gutter, who was the object lesson we first saw, back to the children, as you will hear to-night; back to the idea of preventive, educational, evangelistic, social, and legal work for temperance; back to the basis of the saloon itself.We have found that the liquor traffic is joined hand in hand with the very sources of the National Government. And we have come to the place where we want prohibition, first, last, and all the time. While the brewer talks about his “vested interests,” I lend my voice to the motherhood of the nation that has gone down into the valley of unutterable pain and in the shadow of death, with the dews of eternity upon the mother’s brow, given birth and being to the sons who are the “vested interests” of America’s homes.We offset the demand of the brewer and distiller, that you shall protect their ill-gotten gains, with the thought of these most sacred treasures, dear to the hearts that you, our brothers, honor—dear to the hearts that you love best. I bring to you this thought, to-night, that you shall vote to represent us, and hasten the time when we can represent ourselves.I believe that we are going out into this work, being schooled and inspired for greater things than we have dreamed, and that the army of women will prove the grandest sisterhood the world has ever known. As I have seen the love and kindness and good-will of women who differed so widely from us politically and religiously, and yet have found away down in the depths of their hearts the utmost love and affection, I have said, what kind of a world will this be when all women are as fond of each other as we strong-minded women are?Home is the citadel of everything that is good and pure on earth; nothing must enter there to defile, neither anything which loveth or maketh a lie. And it shall be found that all society needed to make it altogether homelike was the home-folks; that all government needed to make it altogether pure from the fumes of tobacco and the debasing effects of strong drink, was the home-folks; that wherever you put a woman who has theatmosphere or home about her, she brings in the good time of pleasant and friendly relationship, and points with the finger of hope and the eye of faith always to something better—always it is better farther on.As I look around and see the heavy cloud of apathy under which so many still are stifled, who take no interest in these things, I just think they do not half mean the hard words that they sometimes speak to us, or they wouldn’t if they knew; and, after awhile, they will have the same views I have, spell them with a capital V, and all be harmonious, like Barnum’s happy family, a splendid menagerie of the whole human race—clear-eyed, kind and victorious!
Let us be grateful that our horizon is widening. We women have learned to reason from effect to cause. It is considered a fine sign of a thinker to be able to reason from cause to effect. But we, in fourteen years’ march, have learned to go from the drunkard in the gutter, who was the object lesson we first saw, back to the children, as you will hear to-night; back to the idea of preventive, educational, evangelistic, social, and legal work for temperance; back to the basis of the saloon itself.
We have found that the liquor traffic is joined hand in hand with the very sources of the National Government. And we have come to the place where we want prohibition, first, last, and all the time. While the brewer talks about his “vested interests,” I lend my voice to the motherhood of the nation that has gone down into the valley of unutterable pain and in the shadow of death, with the dews of eternity upon the mother’s brow, given birth and being to the sons who are the “vested interests” of America’s homes.
We offset the demand of the brewer and distiller, that you shall protect their ill-gotten gains, with the thought of these most sacred treasures, dear to the hearts that you, our brothers, honor—dear to the hearts that you love best. I bring to you this thought, to-night, that you shall vote to represent us, and hasten the time when we can represent ourselves.
I believe that we are going out into this work, being schooled and inspired for greater things than we have dreamed, and that the army of women will prove the grandest sisterhood the world has ever known. As I have seen the love and kindness and good-will of women who differed so widely from us politically and religiously, and yet have found away down in the depths of their hearts the utmost love and affection, I have said, what kind of a world will this be when all women are as fond of each other as we strong-minded women are?
Home is the citadel of everything that is good and pure on earth; nothing must enter there to defile, neither anything which loveth or maketh a lie. And it shall be found that all society needed to make it altogether homelike was the home-folks; that all government needed to make it altogether pure from the fumes of tobacco and the debasing effects of strong drink, was the home-folks; that wherever you put a woman who has theatmosphere or home about her, she brings in the good time of pleasant and friendly relationship, and points with the finger of hope and the eye of faith always to something better—always it is better farther on.
As I look around and see the heavy cloud of apathy under which so many still are stifled, who take no interest in these things, I just think they do not half mean the hard words that they sometimes speak to us, or they wouldn’t if they knew; and, after awhile, they will have the same views I have, spell them with a capital V, and all be harmonious, like Barnum’s happy family, a splendid menagerie of the whole human race—clear-eyed, kind and victorious!
BY JOSEPH STORY.
I call upon you, fathers, by the shades of your ancestors—by the dear ashes which repose in this precious soil—by all you are, and all you hope to be—resist every object of disunion, resist every encroachment upon your liberties, resist every attempt to fetter your consciences, or smother your public schools, or extinguish your system of public instruction.I call upon you, mothers, by that which never fails in woman, the love of your offspring; teach them, as they climb your knees, or lean on your bosoms, the blessings of liberty. Swear them at the altar, as with their baptismal vows, to be true to their country, and never to forget or forsake her.I call upon you, young men, to remember whose sons you are; whose inheritance you possess. Life can never be too short, which brings nothing but disgrace and oppression. Death never comes too soon, if necessary in defence of the liberties of your country.I call upon you, old men, for your counsels, and your prayers, and your benedictions. May not your gray hairs go down in sorrow to the grave, with the recollection that you have lived in vain. May not your last sun sink in the west upon a nation of slaves.No; I read in the destiny of my country far better hopes, far brighter visions. We, who are now assembled here, must soon be gathered to the congregation of other days. The time of our departure is at hand, to make way for our children upon the theatre of life. May God speed them and theirs. May he who, at the distance of another century, shall stand here to celebrate this day, still look round upon a free, happy, and virtuous people. May he have reason to exult as we do. May he, with all the enthusiasm of truth as well as of poetry, exclaim, that here is still his country.
I call upon you, fathers, by the shades of your ancestors—by the dear ashes which repose in this precious soil—by all you are, and all you hope to be—resist every object of disunion, resist every encroachment upon your liberties, resist every attempt to fetter your consciences, or smother your public schools, or extinguish your system of public instruction.
I call upon you, mothers, by that which never fails in woman, the love of your offspring; teach them, as they climb your knees, or lean on your bosoms, the blessings of liberty. Swear them at the altar, as with their baptismal vows, to be true to their country, and never to forget or forsake her.
I call upon you, young men, to remember whose sons you are; whose inheritance you possess. Life can never be too short, which brings nothing but disgrace and oppression. Death never comes too soon, if necessary in defence of the liberties of your country.
I call upon you, old men, for your counsels, and your prayers, and your benedictions. May not your gray hairs go down in sorrow to the grave, with the recollection that you have lived in vain. May not your last sun sink in the west upon a nation of slaves.
No; I read in the destiny of my country far better hopes, far brighter visions. We, who are now assembled here, must soon be gathered to the congregation of other days. The time of our departure is at hand, to make way for our children upon the theatre of life. May God speed them and theirs. May he who, at the distance of another century, shall stand here to celebrate this day, still look round upon a free, happy, and virtuous people. May he have reason to exult as we do. May he, with all the enthusiasm of truth as well as of poetry, exclaim, that here is still his country.
BY EDWIN H. CHAPIN.
As a pulpit orator and lecturer Mr. Chapin was widely known and popular. His style was ornate and finished, and when to this was added his grand voice and magnetic delivery, his audiences could not resist the charm of his eloquence. His opinions placed him in the front ranks of reformers.
The great element of reform is not born of human wisdom, it does not draw its life from human organizations. I find it only in Christianity. “Thy kingdom come!” There is a sublime and pregnant burden in this prayer. It is the aspirationof every soul that goes forth in the spirit of Reform. For what is the significance of this prayer? It is a petition that all holy influences would penetrate and subdue and dwell in the heart of man, until he shall think, and speak, and do good, from the very necessity of his being.So would the institutions of error and wrong crumble and pass away. So would sin die out from the earth; and the human soul living in harmony with the Divine will, this earth would become like heaven. It is too late for the reformers to sneer at Christianity—it is foolishness for them to reject it. In it are enshrined our faith in human progress—our confidence in reform. It is indissolubly connected with all that is hopeful, spiritual, capable, in man.That men have misunderstood it, and perverted it, is true. But it is also true that the noblest efforts for human melioration have come out of it—have been based upon it. Is it not so? Come, ye remembered ones, who sleep the sleep of the just—who took your conduct from the line of Christian philosophy—come from your tombs, and answer!Come, Howard, from the gloom of the prison and the taint of the lazar-house, and show us what philanthropy can do when imbued with the spirit of Jesus. Come, Eliot, from the thick forest where the red man listens to the Word of Life;—Come, Penn, from thy sweet counsel and weaponless victory—and show us what Christian zeal and Christian love can accomplish with the rudest barbarians or the fiercest hearts. Come, Raikes, from thy labors with the ignorant and the poor, and show us with what an eye this faith regards the lowest and least of our race; and how diligently it labors, not for the body, not for the rank, but for the plastic soul that is to course the ages of immortality.And ye, who are a great number—ye nameless ones—who have done good in your narrow spheres, content to forego renown on earth, and seeking your reward in the record on high—come and tell us how kindly a spirit, how lofty a purpose, or how strong a courage the religion ye professed can breathe into the poor, the humble, and the weak. Go forth, then, Spirit of Christianity, to thy great work of Reform. The past bears witness to thee in the blood of thy martyrs, and the ashes of thy saints and heroes; the present is hopeful because of thee; the future shall acknowledge thy omnipotence.
The great element of reform is not born of human wisdom, it does not draw its life from human organizations. I find it only in Christianity. “Thy kingdom come!” There is a sublime and pregnant burden in this prayer. It is the aspirationof every soul that goes forth in the spirit of Reform. For what is the significance of this prayer? It is a petition that all holy influences would penetrate and subdue and dwell in the heart of man, until he shall think, and speak, and do good, from the very necessity of his being.
So would the institutions of error and wrong crumble and pass away. So would sin die out from the earth; and the human soul living in harmony with the Divine will, this earth would become like heaven. It is too late for the reformers to sneer at Christianity—it is foolishness for them to reject it. In it are enshrined our faith in human progress—our confidence in reform. It is indissolubly connected with all that is hopeful, spiritual, capable, in man.
That men have misunderstood it, and perverted it, is true. But it is also true that the noblest efforts for human melioration have come out of it—have been based upon it. Is it not so? Come, ye remembered ones, who sleep the sleep of the just—who took your conduct from the line of Christian philosophy—come from your tombs, and answer!
Come, Howard, from the gloom of the prison and the taint of the lazar-house, and show us what philanthropy can do when imbued with the spirit of Jesus. Come, Eliot, from the thick forest where the red man listens to the Word of Life;—Come, Penn, from thy sweet counsel and weaponless victory—and show us what Christian zeal and Christian love can accomplish with the rudest barbarians or the fiercest hearts. Come, Raikes, from thy labors with the ignorant and the poor, and show us with what an eye this faith regards the lowest and least of our race; and how diligently it labors, not for the body, not for the rank, but for the plastic soul that is to course the ages of immortality.
And ye, who are a great number—ye nameless ones—who have done good in your narrow spheres, content to forego renown on earth, and seeking your reward in the record on high—come and tell us how kindly a spirit, how lofty a purpose, or how strong a courage the religion ye professed can breathe into the poor, the humble, and the weak. Go forth, then, Spirit of Christianity, to thy great work of Reform. The past bears witness to thee in the blood of thy martyrs, and the ashes of thy saints and heroes; the present is hopeful because of thee; the future shall acknowledge thy omnipotence.
BY LYMAN BEECHER.
A rather small wiry man with strong face, compact fibre, quick motions, great earnestness and pulpit ability of the highest order—this was Lyman Beecher. He made himself especially prominent in the early days of the temperance reformation. The selection here given is one of many similar utterances and is full of force and fire.