"Historical Notes concerning certain Illnesses, the Death, andDis-interment of Oliver Cromwell, by W. White Cooper, F.R.C.S."
"Historical Notes concerning certain Illnesses, the Death, and
Dis-interment of Oliver Cromwell, by W. White Cooper, F.R.C.S."
This article is very ably written, and throws much light on a vexed question.
ANTIQUARIUS.
Athenæum.
—It is long after the "N. & Q." are published that I get sight of a number, or I should have urged (what may probably have been already done) the very great importance of obtaining from the workhouse, or wherever else in Suffolk or Essex it can be obtained, an authentication of the report by Turner, that he was the poisoner of the family in Chancery Lane, for which crime Eliza Fenning was executed. One would hope that a question of so much and such serious monument would not bepermitted to remain undetermined, if by any possibility it can be cleared up.
I well knew the medical man who attended the case, and gave evidence at the trial,—he was cruelly assailed afterwards by some who had taken a prejudice against him, and no doubt suffered in his practice in consequence.
T. D. P.
—The lines referred to by M. are to be found in Grey'sMemoria Technicaand Lowe'sMemories, p. 172., and runs thus:
"Nor cum-dúr: we La-yórk: che-de-not-line: shrop sta-le-rut norf:Hér-wo-wa-nórtha: Bed-hunt-cámb-suff: mon-gl-óxfo-buck-hart-ess:Som-wilt-bérk-Middlesex: corn-dev-dors-hámp-Surrey-Kent Suss.""Such as are contiguous southward are joined, as in we la:Such as are contiguous westward are hyphened, as che-de."
"Nor cum-dúr: we La-yórk: che-de-not-line: shrop sta-le-rut norf:Hér-wo-wa-nórtha: Bed-hunt-cámb-suff: mon-gl-óxfo-buck-hart-ess:Som-wilt-bérk-Middlesex: corn-dev-dors-hámp-Surrey-Kent Suss."
"Nor cum-dúr: we La-yórk: che-de-not-line: shrop sta-le-rut norf:
Hér-wo-wa-nórtha: Bed-hunt-cámb-suff: mon-gl-óxfo-buck-hart-ess:
Som-wilt-bérk-Middlesex: corn-dev-dors-hámp-Surrey-Kent Suss."
"Such as are contiguous southward are joined, as in we la:Such as are contiguous westward are hyphened, as che-de."
"Such as are contiguous southward are joined, as in we la:
Such as are contiguous westward are hyphened, as che-de."
C. S. P.
—Your correspondent who inquires about an attendant of the Scottish queen who disappeared when she was in England, will find a notice of the same person in the appendix to Tytler'sHistory of Scotland, reign of Queen Mary. There is a letter there from the English ambassador at Paris to his Court, with an account of the Queen Dowager's visit to France: he mentions that King Henry had been captivated by one of the ladies in Mary's train, who, it was reported, was with child to him. The frail fair one left with her mistress, but returned shortly thereafter. I think she must be the person referred to in theGrey Friars' Chronicle.
J. F.
Belfast.
—AJAX, who asks the name of some work on this subject, may perhaps find his wants supplied inGeographia Ecclesiastica, &c., "Auberto Miraeo auctore."
D. ROCK.
—MR. WM. DURRANTCOOPER, in "N. & Q.," has quite mistaken the subject of my inquiry. I am well aware of the cavern, or old copper mine, supposed to have been worked by the Romans; but the place I inquire about is of a different description, in every respect, and is only six feet across, and eight or ten feet high, and fitted up as a place of worship, with a font, altar, seats, &c. I hope some one who has seen it will be able yet to throw some light on the subject.
L. G. T.
Lichfield.
—Professor Scholefield, in his valuableHints for an improved Translation of the New Testament(p. 64. 3rd edit.), renders the wordsτὸ μὴ ὑπὲρ ὃ γέγραπται φρονεῖν(1 Cor. iv. 6.), "not to be wise above that which is written," and supports this rendering by clear and (to my mind) satisfactory argument.
C. P. PH***.
—The origin of this fancy has not yet been reached. The earliest mention of it that I have met with is by Gascoigne:
"And thus I sing with pricke against my brest,Like Philomene...."—Steele Glas, v. 145.
"And thus I sing with pricke against my brest,
Like Philomene...."—Steele Glas, v. 145.
Again, inThe Spanish Tragedy:
... "Haply the gentle nightingaleShall carol us asleep ere we be ware,And, singing with the prickle at her breast,Tell our delight."
... "Haply the gentle nightingale
Shall carol us asleep ere we be ware,
And, singing with the prickle at her breast,
Tell our delight."
And inThe Two Noble Kinsmen:
"O for a pricke now like a nightingale,To put my breast against."—Act III. Sc. 4.
"O for a pricke now like a nightingale,
To put my breast against."—Act III. Sc. 4.
C. P. PH***.
—H. M. S. "Wellesley," bearing the flag of the Earl of Dundonald, on leaving Plymouth for the West Indies, got under way onFridaythe 24th of March, 1848; and, after she had got outside the breakwater, she was recalled by the Port-admiral, and did not leave again until the next day: it was to take in the mail-bags, but the firm belief of the men was, that the gallant admiral purposely left something behind to avoid going to sea on such an unlucky day as Friday.
W. B. M.
Dee Side.
I heard it stated the other day, in conversation, that the ill-fated Amazon commenced her voyage on a Friday. Can any of your readers say with certainty if this was the fact?
W. FRASER.
—I transcribe, for the benefit of your readers, the full title of the largest Geographical Dictionary which I know to contain the information M. asks for. Dr. William Smith'sNew Dictionary of Classical Geographymay be expected to supply the desideratum, in regard to places known to the Greeks and Romans, but will not, I presume, take up all the names in Baudrand'sDictionary. Its title-page reads as follows:
"Novum Lexicon Geographicum, in quo universi orbis oppida, urbes, regiones, provinciæ, regna, emporia, academiæ, metropoles, flumina et maria,antiquis et recentibus nominibus appellata, suisque distantiis descripta, recensentur. Illud primum in lucem edidit Philippus Ferrarius Alexandrinus, totius servorum cœtus supremus Præsul, S. T. D. atque in Ticinensi Academia publicus Metaphysices et Mathematices Professor.
"Nunc Vero Michael Antonius Baudrand, Parisinus, prior commendatarius de roboribus, de novo mercato, et deGessenis, hanc ultimam editionem, ita emendavit, illustravit, dimidiàque parte auctiorem fecit, ut Novum Lexicon jure optimo dicatur.
"Accesserunt sub finem Dominici Magri, Melitensis, Theologi, Cathedr. Viterb., &c., appendices et correctiones: atque in has M. A. Baudrand notæ."
The work is very useful, but of course no longer new. It is in two thin folios, and was printed at Eisenach in MDCLXXVII., by John Peter Schmidt.
O. T. D.
—BURIENSIS, in a recent Number, says that he has somewhere read of a tree called the "Gospel Elm." May, in hisGuide to Stratford-upon-Avon, published about twenty years since, gives the following description of an elm, which is probably the one referred to by your correspondent. After describing the hamlet of Bishopton, he writes:
"In varying our return to Stratford, pursuing thus the path along the Henley road, we pass at the town's entrance the now decaying 'Gospel Tree,' that still indicates the boundary of the borough in this direction, towards the 'Dove house close.' In a perambulation of the boundaries, made here on the 7th of April, 1591,[3]this elm—judging from its now decayed and weather-beaten aspect—is the one there noted as seated on the boundary in this direction, whence the line is therein stated as continuing, to 'the two elms in Evesham highway.' Such a perambulation was anciently made yearly, during Rogation week, by the clergy, magistrates, and burgesses; not omitting, for evidence' sake, the boys of the grammar school, who then doubtless received, as still is customary, somesensitivereminiscences of local limitation."—May'sGuide to Stratford-upon-Avon, p. 92.
[3]"Presentment" in the possession of R. Wheler, Esq.
The author gives a very plausible reason for the tree's peculiar name, in the ensuing remark:
"When the bound mark was a tree, as in the present instance, a passage of Scripture was read beneath its branches, a collect was recited, and a psalm was sung. Hence its sacred designation, long retained, but now well nigh forgotten."—Ibid.p. 93.
SOUTHAMIENSIS.
—Near the hamlet of Cressage, co. Salop, is a very old oak tree, under which tradition says the first missionaries of the Gospel to this land preached. The name of the hamlet,Cressage, is, I have been told, a contraction ofChrist's Oak.
There is also, near Dudley, a place calledRound Oak; and on the road between Walsall and Lichfield, near the latter, may still be seen the oldShire Oak.
AtStanford's Bridge, co. Worcester, is a place called theApostles' Oak; and in the parish ofHartlebury, in the same county, is a tree bearing the name of theMitre Oak. Both these places, and also aRock, have contended for the honour of being the scene of the conference of St. Augustine and the British bishops,A.D.603. (Nash, vol. ii. p. 399.)
J. N. B.
West Bromwich.
—In Cowper'sTirocinium, v. 80., are these lines:
"But truth, on which depends our main concern,That 'tis our shame and misery not to learn,Shines by the side of every path we treadWith such a lustre,he that runs may read."
"But truth, on which depends our main concern,
That 'tis our shame and misery not to learn,
Shines by the side of every path we tread
With such a lustre,he that runs may read."
LOUISAJULIANORMAN.
—I think I can give a clue to the Query of BEAUNASHrespecting the origin of this phrase. In Kent, if a person has been talking at random, it is not uncommon to hear it said, "you are talkinghavers," orfolly. Now I find in an old dictionary that the wordhaversmeansoats; and therefore I conclude, that the phrase "to sow your wild oats" means nothing more than "to sow folly."
RUBY.
—The picture of Mrs. Percy holding in her hand the scroll, mentioned by W. S. G.,isstill in the house of Ecton. I have made the inquiry from the present Mr. Isted of Ecton's sister-in-law, who lives within three miles of the place.
L. M. M. R.
—As an instance of the "few links" required to connect the present time with a remote period, I may mention that a grand-aunt of mine who lived far into the year 1843, remembered perfectly her "uncle Chamberlaine,"[4]who was an officer in King James II.'s army, and who fought at Aughrim and at Limerick, thus connecting in her own person the days of the "Monster Meetings" with those of the Revolution of 1688. She remembered many of the old soldier's anecdotes of the stirring times in which he lived, and I now regret having been so careless as not to have taken any Note of them. He was, I believe, the last of his race. I hold his commission, signed by the celebrated Tyrconnell, and also many old deeds, some of which are prior to the reign of Richard II., and of which he was said to be very careful, though on examination they have proved to be of no value, except as antiques.
[4]Her grand-uncle.
As a descendant I should be much gratified if some of your correspondents could give me any information as to the family of Chamberlaine, when they came into Ireland, and who is now the chief representative of that name?
T. O'G.
Dublin.
—The parish church of Wednesbury, co. Staffordshire, is dedicated to that saint; where, in the east window, is a full-length figure: it is however of modern date.
J. N. B.
West Bromwich.
—The pedigree in my private collection ends thus:
"[5]Rev. John Rogers of Beminster, Dorsetshire, from 1796 to 1810, when he removed to Tisbury, Wiltshire, where he died in 1815, aged 57, leaving two daughters, viz.
dr.1 wife of George Long of Clapham Park Academy, 1846.2 Sarah = George Brough.widowdd7 July, 1846,æt. 39."
dr.
1 wife of George Long of Clapham Park Academy, 1846.
2 Sarah = George Brough.widowdd7 July, 1846,æt. 39."
[5]Seventh in direct lineal male descent from the protomartyr.
E. D.
—The Queries of M. on this subject have arisen out of an error, which I fancy must be his own. After quoting the clause of the 36th Canon,quodque eodem taliter uti liceat, he says:
"The English translation, to which subscription is now made, has the following rendering of the second clause: 'And that the same may be lawfully used.' The word 'taliter' seems to be not rendered at all."
Of course I cannot tell on what authority he says this; but he is certainly wrong: for in the Oxford edition (1844) of theHomilies and Canonsthis clause stands thus: "and that it may lawfullysobe used." And so it is printed in Hodgson'sInstructions, p. 8., and in the Instructions to be observed by Candidates for Holy Orders in the Diocese of London: and I myself not long ago subscribed to it in this form. There is then no difference here at all; the Latin being rendered by the English, not only fully, but literally. I will only add, that the grammatical meaning oftaliter, orso, appears to me in this place to be plain enough, without requiring a "theological controversy" to determine it.
F. A.
—I am afraid I did not make myself intelligible in my former communication. Certainly W. A. C. does not understand me. The question is, are we justified in translatingalibi atque"otherwhere than," in like manner as we translatealiter atque"otherwise than?" W. A. C. takes for granted that the line in question refers to only one district. But that is the very point in doubt. The "head master's" translation makes it refer to two.
W. S.
—In reference to this practice, I may state that a similar custom prevails here (Gainsborough, Lincolnshire), but on the 29th May, or "Royal Oak Day." For some days previously the boys collect all the birds' eggs they can find or purchase, and early in the morning of the 29th, they may be seen returning from the woods in crowds, with an ample supply of oak. They next procure a large quantity of flowers, with which they construct a garland in the form of a crown, the apples of the oak being all gilded, surrounded by flowers and festoons of birds' eggs. The garland is then suspended across the street, and every little urchin being provided with a horn, some the natural horn of the cow, others of tin, similar to those formerly used by the guard of the mail coaches, they keep up throughout the day a most terrible blowing of horns; the doleful noise being ill in accordance with the festivity and rejoicing which the garlands are presumed to indicate. I have been unable to learn the origin or import of this singular custom.
T. DYSON.
Gainsborough.
—If T. S. will refer to Wood'sAthenæ Oxon., vol. iii. col. 698. edit. 4to., he will find all account of the author ofGod's Love. Wood records an edition of 1659. In theBibliotheca Anglo-Poetica, No. 594., was one dated 1679; but I have now before me thefirst, which neither Wood nor his editor appear to have heard of. The title:
"God's Love and Man's Vnworthiness: whereunto is annexed a Discourse between the Soul and Satan. With several Divine Ejaculations. Written by John Quarles. London: Printed for John Stafford, and are to be sold at his house in S. Bride's Church-yard; and by Humphrey Moseley, at the Prince's Armes, in St. Paul's Church-yard; and John Holder, at the Blue Anchor, in the New Exchange. 1651."
Collation: the minde of the frontispiece: 8 lines verse. The frontispiece, or engraved title:God's Loue, Man's Vnworthiness, by Io. Qu. "Lord, what is man," &c.Ps.viii. 4. An engraved portrait of the author, kneeling and saying, "O giue salvation vnto Israell out of Sion!" (this unknown to Granger or Bromley: the latter recordsthreeother portraits of the author.) Then the title, as given before. The dedication: "To my much honoured and esteemed Friend, Edward Benlowes, Esq." To the Reader. To my Muse: "Tel me, presumptuous Muse, how dar'st thou treat."God's Love, &c., pp. 1. to 66. A Dialogue, &c., pp. 67. to 108. Pp. 109, 110. wanting in my copy, but probably blank, as the catch-word "Divine" agrees with "Divine Ejaculations,"which commence on p. 111. and end at p. 160., thus concluding the volume.
P. B.
—One of these stones is (I believe) still standing at Bury Saint Edmunds. In a paper read to the Bury and West Suffolk Arch. Inst. (vide vol. i. p. 42. of theSociety's Proceedings) Mr. S. Tymms says:
"The small-pox has been a frequent visitor of Bury in its most terrible forms. In 1677, says Gillingwater (Hist. Bury, 226.), it was so prevalent that the people resorting to the market by the Rislygate Road, were accustomed to dip their money in water (tradition says vinegar) which had been placed inthe cavity of the ruined base of the boundary crosssituate at the bottom of Chalk Lane, with the view of preventing any infection being conveyed to the neighbouring towns and villages."
My attention has been frequently called to a stone of similar description standing in the parish of Stuston in this county, by the side of the Ipswich and Norwich turnpike; it is called in Kirby'sSuffolk Traveller, 1st ed. pp. 52-3., a "Stuston Stone" and "The White Stone," and is nearly equidistant from Diss and Eye, between two and three miles.
J. B. COLMAN.
"Sed neque Cygni canunt," says Leland, in hisCygnea Cantio, "nisi flante zephyro vento geniali quidem illo, si quicquam Æliani judicio tribuendum."
In the work itself, which is a poetical panegyric on King Henry VIII., the following lines occur:
"Strepitum dedit sonorumCygnorum niveus chorus canentûm,Concussis alacri vigore pennis.Applausus placuit mihi canorus."
"Strepitum dedit sonorum
Cygnorum niveus chorus canentûm,
Concussis alacri vigore pennis.
Applausus placuit mihi canorus."
The last line, however, seems only to apply to the applauding sound of the wings, and not to intimate that any music was produced by them.
C. I. R.
—The belief that the Cymry are descended from Gomer can prove very little as to the restlessness of those who hold it; and if it is making progress, the opinion must be supported by probability: consequently a mere denial will not dispel the illusion. Authors quite as remarkable for their matter-of-fact opinions as A. N. may be, have not rejected the connexion of the Cymry with Gomer. For instance, Volney, in his attacks on Scripture history, when examining Gen. x. on Gomer, adopts an argument in support of this paternity, though not in its Biblical sense, viewing Gomer as a chief. As it is not an unusual circumstance for a nation to adopt the name of its patriarch or founder (and on this point I would refer to a note to Gibbon'sDecline, chap. lxiv.), I trust I shall be excused for believing myself descended from Gomer, until decided evidence is adduced that I am not.
Pompeius Festus I am unacquainted with; but on consulting Plutarch, in Mario, the following contradictory statements may be seen: "The Germans called bandittiCimbri;" and, "Hence, therefore, these barbarians who came into Italy first issued; being anciently calledCimmerii, and afterwardsCimbri, and the appellation wasnot at all from their manners."
That the old Germans may have called robbersCimbri, does not prove that word impliesrobbers, or anything of the kind; but it indicates that the intrusion of the old Germans on the lands of the Cimbri caused the invaded to make reprisals on the invaders; and then the injured Germans connected or identified the Cimbrian name with that of enemy or robber.
GOMER.
—I think that the towns and parishes ofTawstock,Culmstock,Tavistock,Plymstock,Stockton on Tees,Severn Stoke,Stoke in Teignhead,Stoke on Tern,Stoke on Trent, must have received their names from astockadeof some kindinthe rivers near which they are situated. There is at a ford across the river Severn, about half a mile from Welsh Pool, a weir made of stakes and brushwood erected a few yards above the ford, for the sole purpose of diminishing the force of the current, and spreading the water into a stream of an uniform depth. I conjecture that in ancient times the fords of our larger rivers were kept in a passable state during the winter season by weirs of this description, and that there were fords in the rivers at the places above mentioned. There is near Nuneaton the chapelry ofStock in Ford, but I am not sufficiently acquainted with that place to be able to conjecture from what circumstance it may have derived its name. I infer that one meaning of the wordstokeiswoodof any kind, from the fact that the opening through which coals are introduced under the larger boilers in our houses is called astoke-hole, from the wood formerly used for fuel.
S. S. S. (2).
—See Blomefield'sHistory of Norfolk, vol. i. p. 406., and vol. ii. p. 388. At the latter reference, under the head of Richard Nykke or Nix, Bishop of Norwich, 1500, occurs this passage: "This bishop incurred a premunire for extending his jurisdiction over the Mayor of Thetford, and was fined for it. With part of the fine, it is said, the beautiful windows in King's College Chapel, Cambridge, were purchased." The statement is given at greater length at the first of the above-quoted references. I never heard of the story before I met with it in Blomefield.
T. H. L.
Mr. Blomefield, referring to Richard Nykke, Bishop of Norwich (1500-1535), says he incurreda premunire for extending his jurisdiction over the Mayor of Thetford, "and was fined for it, with part of which fine'tis saidthe beautiful painted glass windows in King's College Chapel at Cambridge were purchased."—Hist. of Norfolk, 8vo. edit., ii. 52.; iii. 546.
There is good foundation for the statement that this bishop "was condemned in the premunire" (Coke'sReports, xii. 40, 41.); but I question if there be authentic evidence that he "redeemed the punishment of that offence by the glasing of the King's College Chappell windows in Cambridge." Bishop Nykke is no doubt the prelate to whom Ferne alludes.
C. H. COOPER.
Cambridge.
—"Cujus vita despicitur," &c., is from S. Gregor.Magn. Homil.xii. inEvangelia, § 1.
J. C. R.
—J. S. is informed that this illustrated Bible is now in the hands of Messrs. Puttick and Simpson, and may be seen at their sale-rooms in Piccadilly.
F. S. Q.
—The white feather is the sign of the cross-bred bird; you will never see one in my tail.
GAMECOCK.
never was Bishop of Ely. John Lord Berkeley of Stratton, the second son of John Berkeley, was a British admiral; he died on the 27th of July, 1696-7, not more than thirty-four years of age, during eight of which he had filled the office of admiral. See Rose'sBiographical Dictionary.
TYRO.
Dublin.
—C. I. P. will, I think, find much of the information required in David Macpherson'sAnnals of Commerce, London, 1805, 4 vols. 4to. particularly in vols. iii. and iv.; also inThe History of European Commerce with India, by the same author, London 1812, 4to. Neither of them is entered in the Bodleian Catalogue.
C. I. R.
—The third volume of Tytler'sLives of Scottish Worthies(No. 37. of theFamily Library) contains a series of antiquarian illustrations, of which the last is devoted to "Ancient Scottish Games and Amusements." The author refers particularly to the MS. accounts of the Lord High Treasurer during the reign of King James IV. (1488-1513), in which, however, there appears to be no notice of the "roaring game." The origin of this favourite amusement is certainly involved in mystery, and I have repeatedly failed in my endeavours to ascertain the meaning of the name by which the game is known. On consulting the abridgment of Jamieson'sDictionaryfor the derivation, I find the following:—
"Perhaps from Teut.krollen,krull-en, sinuare, flectere, whence E.curl; as the great art of the game is to make the stones bend or curve in towards the mark, when it is so blocked up that they cannot be directed in a straight line."
E. N.
—Notwithstanding the assertion of Dr. Johnson, many fine specimens of timber have long existed to the north of the Tweed. At p. 20. of theEdinburgh Antiquarian Magazine(Edin. 1848) will be found a "List of Scottish Trees, of remarkable magnitude, as they existed in 1812," including numerous examples of the oak, larch, ash, elm, beech, silver fir, Scots fir, sycamore, chesnut, black poplar, and yew. One of the largest in the catalogue is the great yew at Fortingal, in Perthshire, measured by the Hon. Judge Barrington in 1768, when its circumference was no less than fifty-two feet.
E. N.
"Now no superfluity of our food, or in general no excrementitious substance, is looked upon by them (the Egyptian priests) as pure and clean; such, however, are all kinds of wool and down, our hair and our nails. It would be the highest absurdity therefore for those who, whilst they are in a course of purification, are at so much pains to take off the hair from every part of their own bodies, at the same time to cloath themselves with that of other animals. So when we are told by Hesiod 'not to pare our nails, whilst we are present at the festivals of the Gods,' we ought so to understand him as if he designed hereby to inculcate that purity with which we ought to come prepared, before we enter upon any religious duty, that we have not to make ourselves clean, whilst we ought to be occupied in attending to the solemnity itself."—Plutarch's Treatise ofIsis and Osiris, translated by Squire, p. 5. 1744.
This note will show the great antiquity of these nail-paring and hair-cutting superstitions. What is there does not come from Egypt?
A. HOLTWHITE.
POPE'SWORKS, BYWARTON, 1797. Vol. IV.
ROSCOE'SNOVELIST'SLIBRARY.—TRISTRAMSHANDY. Vol. II.
LINGARD'SHISTORY OFENGLAND. 4to. edit. Vol. VII.
LEBEUF, TRAITEHISTORIQUE SUR LECHANTECCLESIASTIQUE.
NOTES ANDQUERIES. No. 19.
EDWIN ANDEMMA. Tayler, 1776.
GEMMÆ ETSCULPTURÆANTIQUÆDEPICTÆ INLATINUMVERSÆ, per Jac. Gronovium. Amstelodami, 1685.
MASSARIIANNOTATIONES IN NONUMPLINIIHISTORIÆNATURALISLIBRUM. Basileæ, 1537.
SWALBACIDISSERTATIO DECICONIIS, &c. Spiræ, 1630.
SYNTAGMAHERBARUMENCOMIASTICUM, ABR. ORTELIOINSCRIPTUM. Ex officina Plantin. 1614.
TYRWHITT, THO. CONJECTURÆ INSTRABONEM. London, 1783.
CRAKANTHORP'SDEFENCE OFJUSTINIAN THEEMPEROR AGAINSTCARDINALBARONIUS.London, 1616.
HALLERI(A.) ELEMENTAPHYSIOLOGIÆCORPORISHUMANI. 8 Vols. 4to. Lausannæ and Lugd. Batav. 1757-66. Vol. III.
RACCOLTA DIOPUSCULISCIENTIFICI, &c., dal Padre Calogera. Venezia, 1728-57.
THEWHOLEDUTY OF ACHRISTIAN, by Way of Question and Answer: designed for the Use of Charity Schools. By Robert Nelson, 1718.
QUARTERLYREVIEW. Nos. 153. to 166., both inclusive.
BELL'SFUGITIVEPOETRYCOLLECTION.Vols. X. and XVI. 12mo. 1790.
THECRITIC, London Literary Journal. First 6 Nos. for 1851.
VOLTAIRE, ŒUVRESCOMPLETES DE.Aux Deux-Ponts. Chez Sanson et Compagnie. Vols. I. & II. 1791-2.
SCOTT'SCONTINUATION OFMILNER'SCHURCHHISTORY. Part II. of Vol. II. 8vo.
SPECTATOR. No. 1223. Dec. 6, 1851.
EDWIN ANDEMMA. Taylor, 1776.
ANNUALREGISTER, from 1816 inclusive to the present time.
MEDICO-CHIRURGICALTRANSACTIONS. From Part II. of Vol. XI. March, 1819; and also from Vol. XXX.
THECODEMATRIMONIAL. Paris, 1770.
PROMATRIMONIOPRINCIPISCUMDEFUNCTÆUXORISSORORECONTRACTORESPONSUMJURIS,COLLEGIIJURISCONSULTORUM INACADEMIARINTELENSI. Published about 1655.
*⁎* Letters, stating particulars and lowest price,carriage free, to be sent to MR.BELL, Publisher of "NOTES AND QUERIES," 186. Fleet Street.
We are this week compelled to omit our usualNotices of Books, &c.
Among other interesting communications which we are this week compelled to postpone from want of room, is one of great interest from theKNIGHT OFKERRY,on the portrait in his possession of the Old Countess of Desmond; one byLORDBRAYBROOKEon the celebrated interview between Bonaparte and Lord Whitworth; and Archbishop Laud's Notes on Prynne's Breviate.
REPLIESRECEIVED.—Epitaph on Voltaire—Meaning of Blaen—Music by Handel—Plague Stones—George Trout—Title of Reverend—King's College Chapel—Cromwell's Skull—Song of "Miss Bailey"—Macaronic Poetry—Story of Ginevra—Sir E. Seaward's Narrative—Arms of Manchester—Fern Seed, &c.—"Man proposes," &c.—Mispronounced Names of Places—Palace of Lucifer—Alecknegate—Bigot—White Feather—Ballad of Lord Delamere—Old Scots March—Maps of Africa—St. Paul and the Heathen Writers—"Wise above that which is written"—Paring the Nails—Rev. John Paget—History of Commerce—London Street Characters—Great Bowyer Bible—Wiclif, Orthography of—Ancient Trees—Game of Curling—Family Likenesses—English Translation of the Canons—Quotations wanted—Ecclesiastical Geography.
H. T. H.Queries respecting Irish Antiquities are quite within the province of"N. & Q."
MAYMARRIAGES. CONSTANTREADERis referred to ourSecond Volume, p. 52.,for an answer to his Query upon this subject.
COMBE'SWORKS.We have received an obliging Note fromMR. COLE,in which he informs us that the List of Combe's Works referred to inThe Athenæumand"N. & Q." (Vol. v., p. 194.),has been placed by him at the service of theGentleman's Magazine,and will probably appear in the April Number of that Journal.
MONASTICESTABLISHMENTS INSCOTLAND. CEYREPwill feel obliged by the transcript of the List of these Establishments contained in Cardonnel, so kindly offered byM. S.atp. 189.
H. W.The proper line is—
"When Greeks join Greeks then is the tug of war."
"When Greeks join Greeks then is the tug of war."
It is from Lee'sAlexander the Great.
E. N.The Epigram beginning "Cum sapiente Pius" has already appeared in our columns. SeeVol. ii., p. 461.
C. W. G.andW. COLLYNS.The communications sent to us for these gentlemen have been duly forwarded.
F. CROSSLEY.Will this correspondent say how we may forward a letter to him?
CHARLEMAGNE'SMAGICRING. E. A. S.will find the history of this curious relic in our First Volume, pp. 140. and 187.
Full price will be given for clean copies ofNo. 19.upon application to our Publisher.
Neat Cases for holding the Numbers of"N. & Q."until the completion of each Volume are now ready, price 1s. 6d., and may be hadby orderof all booksellers and newsmen.
VOLUME THEFOURTH OFNOTES ANDQUERIES,with very copiousINDEX,is now ready, price 9s. 6d. cloth boards.
"NOTES AND QUERIES"is published at noon on Friday, so that the Country Booksellers may receive Copies in that night's parcels, and deliver them to their Subscribers on the Saturday.