VIII

I buried two of my children yesterday—at Concord, Mass., and feel so heartbroken this morning that I shall need to adopt two more instantly to supply their place; and lo and behold you and William present yourselves, or if you decline the honour Ellen and Baby. Mary and I trotted forth last Wednesday, bearing Wilky and Bob in our arms to surrender them to the famous Mr. Sanborn. The yellowest sunshine and an atmosphere of balm were all over the goodly land, while the maple, the oak and the dogwood showered such splendours upon the eye as made the Champs Elysées and the Bois appear parvenus and comical. Mrs. Clark is a graceless enough woman outwardly, but so tenderly feathered inwardly, so unaffectedly kind and motherly toward the urchins under her roof, that one was glad to leave them in that provident nest. She has three or four other school-boarders, one of them a daughter of John Brown—tall, erect, long-haired and freckled, as John Brown's daughter has a right to be. I kissed her (inwardly)between the eyes, and inwardly heard the martyred Johannes chuckle over the fat inheritance of love and tenderness he had after all bequeathed to his children in all good men's minds. An arch little Miss Plumley also lives there, with eyes full of laughter and a mouth like a bed of lilies bordered with roses. How it is going to be possible for my two boys to pursue their studies in the midst of that bewilderment I don't clearly see. I am only sure of one thing, which is that if I had had such educational advantages as that in my youth I should probably have been now far more nearly ripe for this world's business. We asked to see Miss Waterman, one of the teachers quartered in the house, in order to say to her how much we should thank her if she would occasionally put out any too lively spark she might see fall on the expectant tinder of my poor boys' bosoms; but Miss W. herself proved of so siliceous a quality on inspection—with round tender eyes, young, fair and womanly—that I saw in her only new danger and no promise of safety. My present conviction is that a general conflagration is inevitable, ending in the total combustion of all that I hold dear on that spot. Yet I can't but felicitate our native land that such magnificent experiments in education go on among us.Then we drove to Emerson's and waded up to our knees through a harvest of apples and pears, which, tired of their mere outward or carnal growth, had descended to the loving bosom of the lawn, there or elsewhere to grow inwardly meet for their heavenly rest in the veins of Ellen the saintly and others; until at last we found the cordial Pan himself in the midst of his household, breezy with hospitality and blowing exhilarating trumpets of welcome. Age has just the least in the world dimmed the lustre we once knew, but an unmistakable breath of the morning still encircles him, and the odour of primaeval woods. Pitchpine isnot more pagan than he continues to be, and acorns as little confess the gardener's skill. Still I insist that he is a voluntary Pan, that it is a condition of mere wilfulness and insurrection on his part, contingent upon a mercilessly sound digestion and an uncommon imaginative influx, and I have no doubt that even he, as the years ripen, will at last admit Nature to be tributary and not supreme. However this be, we consumed juicy pears to the diligent music of Pan's pipe, while Ellen and Edith softly gathered themselves upon two low stools in the chimney-corner, saying never a word nor looking a look, but apparently hemming their handkerchiefs; and good Mrs. Stearns, who sat by the window and seemed to be the village dressmaker, ever and anon glanced at us over her spectacles as if to say that never before has she seen this wondrous Pan so glistening with dewdrops. Then and upon the waves of that friendly music we were duly wafted to our educational Zion and carefully made over our good and promising and affectionate boys to the school-master's keeping. Out into the field beside his house Sanborn incontinently took us to show how his girls and boys perform together their worship of Hygeia. It was a glimpse into that new world wherein dwelleth righteousness and which is full surely fast coming upon our children and our children's children; and I could hardly keep myself, as I saw my children's eyes drink in the mingled work and play of the inspiring scene, from shouting out a joyful Nunc Dimittis. The short of the story is that we left them and rode home robbed of our plumage, feeling sore and ugly and only hoping that they wouldn't die, any of these cold winter days, before the parental breast could get there to warm them back to life or cheer them on to a better.Mrs. William Hunt has just come in to tell the goodnews of your near advent and that she has found the exact house for you; instigated to that activity by one of your angels, of the Hooper band, with whom she has been in correspondence. I don't thank angel Hooper for putting angel Hunt upon that errand, since I should like to have had the merit of it myself. I suspect the rent is what it ought to be: if it's not I will lay by something every week for you toward it, and have no doubt we shall stagger through the cold weather.

Then we drove to Emerson's and waded up to our knees through a harvest of apples and pears, which, tired of their mere outward or carnal growth, had descended to the loving bosom of the lawn, there or elsewhere to grow inwardly meet for their heavenly rest in the veins of Ellen the saintly and others; until at last we found the cordial Pan himself in the midst of his household, breezy with hospitality and blowing exhilarating trumpets of welcome. Age has just the least in the world dimmed the lustre we once knew, but an unmistakable breath of the morning still encircles him, and the odour of primaeval woods. Pitchpine isnot more pagan than he continues to be, and acorns as little confess the gardener's skill. Still I insist that he is a voluntary Pan, that it is a condition of mere wilfulness and insurrection on his part, contingent upon a mercilessly sound digestion and an uncommon imaginative influx, and I have no doubt that even he, as the years ripen, will at last admit Nature to be tributary and not supreme. However this be, we consumed juicy pears to the diligent music of Pan's pipe, while Ellen and Edith softly gathered themselves upon two low stools in the chimney-corner, saying never a word nor looking a look, but apparently hemming their handkerchiefs; and good Mrs. Stearns, who sat by the window and seemed to be the village dressmaker, ever and anon glanced at us over her spectacles as if to say that never before has she seen this wondrous Pan so glistening with dewdrops. Then and upon the waves of that friendly music we were duly wafted to our educational Zion and carefully made over our good and promising and affectionate boys to the school-master's keeping. Out into the field beside his house Sanborn incontinently took us to show how his girls and boys perform together their worship of Hygeia. It was a glimpse into that new world wherein dwelleth righteousness and which is full surely fast coming upon our children and our children's children; and I could hardly keep myself, as I saw my children's eyes drink in the mingled work and play of the inspiring scene, from shouting out a joyful Nunc Dimittis. The short of the story is that we left them and rode home robbed of our plumage, feeling sore and ugly and only hoping that they wouldn't die, any of these cold winter days, before the parental breast could get there to warm them back to life or cheer them on to a better.

Mrs. William Hunt has just come in to tell the goodnews of your near advent and that she has found the exact house for you; instigated to that activity by one of your angels, of the Hooper band, with whom she has been in correspondence. I don't thank angel Hooper for putting angel Hunt upon that errand, since I should like to have had the merit of it myself. I suspect the rent is what it ought to be: if it's not I will lay by something every week for you toward it, and have no doubt we shall stagger through the cold weather.

I gather from the above the very flower of my father's irrepressible utterance of his constitutional optimism, that optimism fed so little by any sense of things as they were or are, but rich in its vision of the facility with which they might become almost at any moment or from one day to the other totally and splendidly different. A less vague or vain idealist couldn't, I think, have been encountered; it was given him to catch in the fact at almost any turn right or left some flagrant assurance or promise of the state of man transfigured. The Concord school could be to him for the hour—there were hours and hours!—such a promise; could even figure in that light, to his amplifying sympathy, in a degree disproportionate to its genial, but after all limited, after all not so intensely "inflated," as he would have said, sense of itself. In which light it is that I recognise, and even to elation, how little, practically, of the idea of the Revolutionin the vulgar or violent sense was involved in his seeing so many things, in the whole social order about him, and in the interest of their being more or less immediately altered, as lamentably, and yet at the same time and under such a coloured light, as amusingly and illustratively, wrong—wrong, that is, with a blundering helpless human salience that kept criticism humorous, kept it, so to speak, sociable and almost "sympathetic" even when readiest. The case was really of his rather feeling so vast a rightness close at hand or lurking immediately behind actual arrangements that a single turn of the inward wheel, one real response to pressure of the spiritual spring, would bridge the chasms, straighten the distortions, rectify the relations and, in a word, redeem and vivify the whole mass—after a far sounder, yet, one seemed to see, also far subtler, fashion than any that our spasmodic annals had yet shown us. It was of course the old story that we had only tobewith more intelligence and faith—an immense deal more, certainly—in order to work off, in the happiest manner, the many-sided ugliness of life; which was a process that might go on, blessedly, in the quietest of all quiet ways.Thatwouldn't be blood and fire and tears, or would be none of these things stupidly precipitated; it would simply have taken place byenjoyedcommunicationand contact, enjoyed concussion or convulsion even—since pangs and agitations, the very agitations of perception itself, are of the highest privilege of the soul and there is always, thank goodness, a saving sharpness of play or complexity of consequence in the intelligence completely alive. The meaning of which remarks for myself, I must be content to add, is that the optimists of the world, the constructive idealists, as one has mainly known them, have too often struck one as overlooking more of the aspects of the real than they recognise; whereas our indefeasible impression, William's and mine, of our parent was that he by his very constitution and intimate heritage recognised many more of those than he overlooked. What was the finest part of our intercourse with him—that is the most nutritive—but a positive record of that? Such a matter as that the factitious had absolutely no hold on him was the truest thing about him, and it was all the while present to us, I think, as backing up his moral authority and play of vision that never, for instance, had there been a more numerous and candid exhibition of all the human susceptibilities than in the nest of his original nurture. I have spoken of the fashion in which I still see him, after the years, attentively bent over those much re-written "papers," that we had, even at our stupidest, this warrant forgoing in vague admiration of that they caught the eye, even the most filially detached, with a final face of wrought clarity, and thereby of beauty, that therecouldbe no thinking unimportant—and see him also fall back from the patient posture, again and again, in long fits of remoter consideration, wondering, pondering sessions into which I think I was more often than not moved to read, for the fine interest and colour of it, some story of acute inward difficulty amounting for the time to discouragement. If one wanted dramatherewas drama, and of the most concrete and most immediately offered to one's view and one's suspense; to the point verily, as might often occur, of making one go roundabout it on troubled tiptoe even as one would have held one's breath at the play.

These opposed glimpses, I say, hang before me as I look back, but really fuse together in the vivid picture of the fond scribe separated but by a pane of glass—his particular preference was always directly to face the window—from the general human condition he was so devoutly concerned with. Hesawit, through the near glass, saw it in such detail and with a feeling for it that broke down nowhere—that was the great thing; which truth it confirmed that his very fallings back and long waits and stays and almost stricken musings witnessed exactly to his intensity,the intensity that would "come out," after all, and make his passionate philosophy and the fullest array of the appearances that couldn't be blinked fit together and harmonise. Detached as I could during all those years perhaps queerly enough believe myself, it would still have done my young mind the very greatest violence to have to suppose that any plane of conclusion for him, however rich and harmonious he might tend to make conclusion, could be in the nature of a fool's paradise. Small vague outsider as I was, I couldn't have bornethatpossibility; and I see, as I return to the case, how little I really could ever have feared it. This would have amounted to fearing it on account of his geniality—a shocking supposition; as if his geniality had been thin andbête, patched up and poor, and not by the straightest connections, nominal and other, of the very stuff of his genius. No, I feel myself complacently look back tomynever having, even at my small poorest, been sobête, either, as to conceive he might be "wrong," wrong as a thinker-out, in his own way, of the great mysteries, because of the interest and amusement and vividness his attesting spirit could fling over the immediate ground. What he sawthereat least could be so enlightening, so evocatory, could fall in so—which was to the most inspiring effect within the range of perception of a scant son whowas doubtless, as to the essential, already more than anything else a novelisten herbe. If it didn't sound in a manner patronising I should say that I saw that my father saw; and that I couldn't but have given my own case away by not believing, however obscurely, in the virtue of his consequent and ultimate synthesis. Of course I never dreamed of any such name for it—I only thought of it as something very great and fine founded on those forces in him that came home to us and that touched us all the while. As these were extraordinary forces of sympathy and generosity, and that yet knew how to be such without falsifying any minutest measure, the structure raised upon them might well, it would seem, and even to the uppermost sublime reaches, be as valid as it was beautiful. If he so endeared himself wasn't it, one asked as time went on, through his never having sentimentalised or merely meditated away, so to call it, the least embarrassment of the actual about him, and having with a passion peculiarly his own kept together his stream of thought, however transcendent and the stream of life, however humanised? There was a kind of experiential authority in his basis, as he felt his basis—there being no human predicament he couldn't by a sympathy morelikedirect experience than any I have known enter into; and this authority,which concluded so to a widening and brightening of the philosophic—for him the spiritual—sky, made his character, as intercourse disclosed it, in a high degree fascinating. These things, I think, however, are so happily illustrated in his letters that they look out from almost any continuous passage in such a series for instance as those addressed in the earlier time to Mrs. Tappan. Histone, that is, always so effectually looks out, and the living parts of him so singularly hung together, that one may fairly say his philosophywashis tone. To cite a few passages here is at the same time to go back to a previous year or two—which my examples, I hold, make worth while. He had been on a visit to Paris toward the winter's end of '60, and had returned to Geneva, whence he writes early in April.

So sleepy have I been ever since my return from Paris that I am utterly unfit to write letters. I was thoroughly poisoned by tobacco in those horrid railway carriages, and this with want of sleep knocked me down. I am only half awake still, and will not engage consequently in any of those profound inquiries which your remembrance always suggests.I am very sorry for you that you live in an excommunicated country, or next door to it; and I don't wonder at your wanting to get away. But it is provoking to think that but for your other plan Switzerland might possess you all for the summer. It is doubtless in part this disappointment that will unsettle us in our present moorings and take us probablysoon to Germany. What after that I have no idea, and am always so little wilful about our movements that I am ready the young ones should settle them. So we may be in Europe a good while yet, always providing that war keep smooth his wrinkled front and allow us quiet newspapers. They must fight in Italy for some time to come, but between England and France is the main point. Iftheycan hold aloof from tearing each other we shall manage; otherwise we go home at once, to escape the universal spatter that must then ensue.What is the meaning of all these wars and rumours of wars? No respectable person ever seems to occupy himself with the question, but I can't help feeling it more interesting than anything in Homer or Plato or the gallery of the Vatican. I long daily with unappeasable longing for a righteous life, such a life as I am sure is implied in every human possibility, and myriads are bearing me company. What does this show but that the issue is near out of all our existing chaos? All our evil is fossil and comes from the mere persistence of diseased institutions in pretending to rule us when we ought to be left free to be living spirits of God. There is nofreshevil in the world. No one now steals or commits murder or any other offence with the least relish for it, but only to revenge his poor starved opportunities. The superiority of America in respect to freedom of thought over Europe comes from this fact that she has so nearly achieved her deliverance from such tyrannies. All she now needs to make her right is simply an intelligent recognition of her spiritual whereabouts. If she had this she would put her hand to the work splendidly. You and I when we get home will try to quicken her intelligence in that respect, will do at any rateourbest to put away this pestilent munching of the tree of knowledgeof good and evil, and persuade to the belief of man's unmixed innocence.

I am very sorry for you that you live in an excommunicated country, or next door to it; and I don't wonder at your wanting to get away. But it is provoking to think that but for your other plan Switzerland might possess you all for the summer. It is doubtless in part this disappointment that will unsettle us in our present moorings and take us probablysoon to Germany. What after that I have no idea, and am always so little wilful about our movements that I am ready the young ones should settle them. So we may be in Europe a good while yet, always providing that war keep smooth his wrinkled front and allow us quiet newspapers. They must fight in Italy for some time to come, but between England and France is the main point. Iftheycan hold aloof from tearing each other we shall manage; otherwise we go home at once, to escape the universal spatter that must then ensue.

What is the meaning of all these wars and rumours of wars? No respectable person ever seems to occupy himself with the question, but I can't help feeling it more interesting than anything in Homer or Plato or the gallery of the Vatican. I long daily with unappeasable longing for a righteous life, such a life as I am sure is implied in every human possibility, and myriads are bearing me company. What does this show but that the issue is near out of all our existing chaos? All our evil is fossil and comes from the mere persistence of diseased institutions in pretending to rule us when we ought to be left free to be living spirits of God. There is nofreshevil in the world. No one now steals or commits murder or any other offence with the least relish for it, but only to revenge his poor starved opportunities. The superiority of America in respect to freedom of thought over Europe comes from this fact that she has so nearly achieved her deliverance from such tyrannies. All she now needs to make her right is simply an intelligent recognition of her spiritual whereabouts. If she had this she would put her hand to the work splendidly. You and I when we get home will try to quicken her intelligence in that respect, will do at any rateourbest to put away this pestilent munching of the tree of knowledgeof good and evil, and persuade to the belief of man's unmixed innocence.

Which, it will easily be seen, was optimism with a vengeance, and marked especially in the immediacy, the state of being at hand for him, of a social redemption. What made this the more signal was its being so unattended with visions the least Apocalyptic or convulsional; the better order slipping in amid the worse, and superseding it, so insidiously, so quietly and, by a fair measure, so easily. It was a faith and an accompanying philosophy that couldn't be said not to be together simplifying; and yet nothing was more unmistakable when we saw them at close range, I repeat, than that they weren't unnourished, weren't what he himself would, as I hear him, have called the "flatulent" fruit of sentimentality.

His correspondent had in a high degree, by her vivacity of expression, the art of challenging his—as is markedly apparent from a letter the date of which fails beyond its being of the same stay at Geneva and of the winter's end.

If I had really imagined that I had bored you and your husband so very little while I was in Paris in December I should long since have repeated the experiment; the more surely that I want so much to see again my darling nieces and delight myself in the abundance of their large-eyed belief.... Our Aliceis still under discipline—preparing to fulfil some high destiny or other in the future by reducing decimal fractions to their lowest possible rate of subsistence, where they often grow so attenuated under her rapid little fingers that my poor old eyes can no longer see them at all. I shall go before long to England, and then perhaps—! But I shan't promise anything onherbehalf.You ask me "why I do not brandish my tomahawk and, like Walt Whitman, raise my barbaric yawp over the roofs of all the houses." It is because I am not yet a "cosmos" as that gentleman avowedly is, but only a very dim nebula, doing its modest best, no doubt, to solidify into cosmical dimensions, but still requiring an "awful sight" of time and pains and patience on the part of its friends. You evidently fancy that cosmoses are born to all the faculty they shall ever have, like ducks: no such thing. There is no respectable cosmos but what is born to such a vapoury and even gaseous inheritance as requires long centuries of conflict on its part to overcome the same and become pronounced or educated in its proper mineral, vegatable or animal order. Ducks are born perfect; that is to say they utter the same unmodified unimproved quack on their dying pillow that they uttered on their natal day; whereas cosmoses are destined to a life of such surprising change that you may say their career is an incessant disavowal of their birth, or that their highest maturation consists in their utter renunciation of their natural father and mother. You transcendentalists make the fatal mistake of denying education, of sundering present from past and future from present. These things are indissolubly one, the present deriving its consciousness only from the past, and the future drawing all its distinctive wisdom from our present experience. The law is the same withthe individual as it is with the race: none of us can dodge the necessity of regeneration, of disavowing our natural ancestry in order to come forth in our own divinely-given proportions. The secret of this necessity ought to reconcile us to it, however onerous the obligation it imposes; for that secret is nothing more nor less than this, that we cosmoses have a plenary divine origin and are bound eventually to see that divinity reproduced in our most familiar and trivial experience, even down to the length of our shoe-ties. If the Deity were an immense Duck capable only of emitting an eternal quack we of course should all have been born webfooted, each as infallible in his way as the Pope, nor ever have been at the expense and bother of swimming-schools. But He is a perfect man, incapable of the slightest quackery, capable only of every honest and modest and helpful purpose, and these are perfections to which manifestly no one is born, but onlyre-born. We come to such states not by learning, only byunlearning. No natural edification issues in spiritual architecture of this splendour, but only a natural demolition or undoing. I dimly recognise this great truth, and hence hold more to a present imbecility than to a too eager efficiency. I feel myself more fit to be knocked about for some time yet and vastated of my natural vigour than to commence cosmos and raise the barbaric yawp. Time enough for that when I am fairly finished. Say what we will, you and I are all the while at school just now. The genial pedagogue may give you so little of the ferule as to leave you to doubt whether you really are there; but this only proves what a wonderful pedagogue it is, and how capable of adapting himself to everyone.

You ask me "why I do not brandish my tomahawk and, like Walt Whitman, raise my barbaric yawp over the roofs of all the houses." It is because I am not yet a "cosmos" as that gentleman avowedly is, but only a very dim nebula, doing its modest best, no doubt, to solidify into cosmical dimensions, but still requiring an "awful sight" of time and pains and patience on the part of its friends. You evidently fancy that cosmoses are born to all the faculty they shall ever have, like ducks: no such thing. There is no respectable cosmos but what is born to such a vapoury and even gaseous inheritance as requires long centuries of conflict on its part to overcome the same and become pronounced or educated in its proper mineral, vegatable or animal order. Ducks are born perfect; that is to say they utter the same unmodified unimproved quack on their dying pillow that they uttered on their natal day; whereas cosmoses are destined to a life of such surprising change that you may say their career is an incessant disavowal of their birth, or that their highest maturation consists in their utter renunciation of their natural father and mother. You transcendentalists make the fatal mistake of denying education, of sundering present from past and future from present. These things are indissolubly one, the present deriving its consciousness only from the past, and the future drawing all its distinctive wisdom from our present experience. The law is the same withthe individual as it is with the race: none of us can dodge the necessity of regeneration, of disavowing our natural ancestry in order to come forth in our own divinely-given proportions. The secret of this necessity ought to reconcile us to it, however onerous the obligation it imposes; for that secret is nothing more nor less than this, that we cosmoses have a plenary divine origin and are bound eventually to see that divinity reproduced in our most familiar and trivial experience, even down to the length of our shoe-ties. If the Deity were an immense Duck capable only of emitting an eternal quack we of course should all have been born webfooted, each as infallible in his way as the Pope, nor ever have been at the expense and bother of swimming-schools. But He is a perfect man, incapable of the slightest quackery, capable only of every honest and modest and helpful purpose, and these are perfections to which manifestly no one is born, but onlyre-born. We come to such states not by learning, only byunlearning. No natural edification issues in spiritual architecture of this splendour, but only a natural demolition or undoing. I dimly recognise this great truth, and hence hold more to a present imbecility than to a too eager efficiency. I feel myself more fit to be knocked about for some time yet and vastated of my natural vigour than to commence cosmos and raise the barbaric yawp. Time enough for that when I am fairly finished. Say what we will, you and I are all the while at school just now. The genial pedagogue may give you so little of the ferule as to leave you to doubt whether you really are there; but this only proves what a wonderful pedagogue it is, and how capable of adapting himself to everyone.

His friend in Paris found herself at that time, like many other persons, much interested in theexercise of automatic writing, of which we have since so abundantly heard and as to which she had communicated some striking observations.

...Your letter is full of details that interest but don't fascinate. I haven't a doubt of a single experience you allege, and do not agree with your friend Count S. (your writing of this name is obscure) that the world of spirits is not an element in your writing. I am persuaded now for a long time of the truth of these phenomena and feel no inclination to dispute or disparage them; but at the same time I feel to such a degree my own remoteness from them that I am sure I could never get any personal contact with them. The state of mind exposing one to influences of this nature, and which makes them beneficial to it, is a sceptical state; and this I have never known for a moment. Spiritual existence has always been more real to me (I was going to say) than natural; and when accordingly I am asked to believe in the spiritual world because my senses are getting to reveal it I feel as if the ground of my conviction were going to be weakened rather than strengthened. Of course I should have very little respect for spiritual things which didn't ultimately report themselves to sense, which didn't indeed subside into things of sense as logically as a house into its foundations. But what I deny is that spiritual existence can be directly known on earth—known otherwise than by correspondence or inversely. The letter of every revelation must be directly hostile to its spirit, and only inversely accordant, because the very pretension of revelation is that it's a descent, an absolute coming down, of truth, a humiliation of it from its own elevated and habitual plane to a lower one.Admit therefore that the facts of "spiritualism" are all true; admit that persons really deceased have been communicating with you about the state of Europe, the approaching crisis and the persons known to us whom you name; in that case I should insist that, to possess the slightest spiritual interest, their revelation should be re-translated into the spiritual tongue by correspondences; because as to any spirit knowing or caring to know those persons, or being bothered about any crisis of ours, that is to me simply incredible. Such matters have in each case doubtless some spiritual or substantial counterpart answering in every particular to its superficial features; and Wilkinson and Emerson, for instance, with the others, are of course shadows of some greater or less spiritual quantities. But I'll be hanged if there's the slightestsensibleaccord between the substance and the semblance on either hand. Your spirits, no doubt, give you the very communications you report to me; only Wilkinson spiritually interpreted and Emerson spiritually interpreted mean things so very different from our two friends of those denominations that if our spiritual eye were for a moment open to discern the difference I think it highly probable—I'm sure it is infinitely possible—we should renounce their acquaintance.But I have harped on this string long enough; let me change the tune. Your spirits tell you to repose in what they are doing for you and, with a pathos to which I am not insensible, say "Rest now, poor child; your struggles have been great; clasp peace to your bosom at last." And as a general thing our ears are saluted by assurances that these communications are all urged by philanthropy and that everyone so addressing us wants in some way to help and elevate us. But just this is to my mind the unpleasant sideof the business. I have been so long accustomed to see the most arrant deviltry transact itself in the name of benevolence that the moment I hear a profession of good-will from almost any quarter I instinctively look about for a constable or place my hand within reach of the bell-rope. My ideal of human intercourse would be a state of things in which no man will ever stand in need of any other man's help, but will derive all his satisfaction from the great social tides which own no individual names. I am sure no man can be put in a position of dependence upon another without that other's very soon becoming—if he accepts the duties of the relation—utterly degraded out of his just human proportions. No man can play the Deity to his fellow man with impunity—I mean spiritual impunity of course. For see: if I am at all satisfied with that relation, if it contents me to be in a position of generosity toward others, I must be remarkably indifferent at bottom to the gross social inequality which permits that position, and instead of resenting the enforced humiliation of my fellow man to myself, in the interests of humanity, I acquiesce in it for the sake of the profit it yields to my own self-complacency. I do hope the reign of benevolence is over; until that event occurs I am sure the reign of God will be impossible. But I have a shocking bad cold that racks my head to bursting almost; I can't think to any purpose. Let me hear soon from you that I have not been misunderstood. I wouldn't for the world seem wilfully to depreciate what you set a high value on. No, I really can't help my judgments. And I always soften them to within an inch of their life as it is.

Admit therefore that the facts of "spiritualism" are all true; admit that persons really deceased have been communicating with you about the state of Europe, the approaching crisis and the persons known to us whom you name; in that case I should insist that, to possess the slightest spiritual interest, their revelation should be re-translated into the spiritual tongue by correspondences; because as to any spirit knowing or caring to know those persons, or being bothered about any crisis of ours, that is to me simply incredible. Such matters have in each case doubtless some spiritual or substantial counterpart answering in every particular to its superficial features; and Wilkinson and Emerson, for instance, with the others, are of course shadows of some greater or less spiritual quantities. But I'll be hanged if there's the slightestsensibleaccord between the substance and the semblance on either hand. Your spirits, no doubt, give you the very communications you report to me; only Wilkinson spiritually interpreted and Emerson spiritually interpreted mean things so very different from our two friends of those denominations that if our spiritual eye were for a moment open to discern the difference I think it highly probable—I'm sure it is infinitely possible—we should renounce their acquaintance.

But I have harped on this string long enough; let me change the tune. Your spirits tell you to repose in what they are doing for you and, with a pathos to which I am not insensible, say "Rest now, poor child; your struggles have been great; clasp peace to your bosom at last." And as a general thing our ears are saluted by assurances that these communications are all urged by philanthropy and that everyone so addressing us wants in some way to help and elevate us. But just this is to my mind the unpleasant sideof the business. I have been so long accustomed to see the most arrant deviltry transact itself in the name of benevolence that the moment I hear a profession of good-will from almost any quarter I instinctively look about for a constable or place my hand within reach of the bell-rope. My ideal of human intercourse would be a state of things in which no man will ever stand in need of any other man's help, but will derive all his satisfaction from the great social tides which own no individual names. I am sure no man can be put in a position of dependence upon another without that other's very soon becoming—if he accepts the duties of the relation—utterly degraded out of his just human proportions. No man can play the Deity to his fellow man with impunity—I mean spiritual impunity of course. For see: if I am at all satisfied with that relation, if it contents me to be in a position of generosity toward others, I must be remarkably indifferent at bottom to the gross social inequality which permits that position, and instead of resenting the enforced humiliation of my fellow man to myself, in the interests of humanity, I acquiesce in it for the sake of the profit it yields to my own self-complacency. I do hope the reign of benevolence is over; until that event occurs I am sure the reign of God will be impossible. But I have a shocking bad cold that racks my head to bursting almost; I can't think to any purpose. Let me hear soon from you that I have not been misunderstood. I wouldn't for the world seem wilfully to depreciate what you set a high value on. No, I really can't help my judgments. And I always soften them to within an inch of their life as it is.

The following, no longer from the Hotel de l'Ecu, but from 5 Quai du Mont Blanc, wouldindicate that his "Dear Queen Caroline," as he addresses her, was at no loss to defend her own view of the matters in discussion between them: in which warm light indeed it is that I was myself in the after years ever most amusedly to see her.

Don't scold a fellow so! Exert your royal gifts in exalting only the lowly and humbling only the proud. Precisely what I like, to get extricated from metaphysics, is encouragement from a few persons like yourself, such encouragement as would lie in your intelligent apprehension and acknowledgment of the greatresultof metaphysics, which is a godly and spotless life on earth. If I could find anyone apt to that doctrine I should not work so hard metaphysically to convince the world of its truth. And as for being a metaphysical Jack Horner, the thing is contradictory, as no metaphysician whose studies are sincere ever felt tempted to self-complacency or disposed to reckon himself a good boy. Such exaltations are not for him, but only for the artists and poets, who dazzle the eyes of mankind anddon'trecoil from the darkness they themselves produce—as Dryden says, or Collins.

Mrs. Tappan, spending the month of June in London, continued to impute for the time, I infer (I seem to remember a later complete detachment), a livelier importance to the supernatural authors of her "writing" than her correspondent was disposed to admit; but almost anything was a quickener of the correspondent's own rich, that is always so animated, earnestness. He had to feel an interlocutor's general sympathy,or recognise a moral relation, even if a disturbed one, for the deep tide of his conviction to rise outwardly higher; but when that happened the tide overflowed indeed.

MY DEARCAROLINA—Neither North nor South, but an eminently free State, with no exulting shout of master and no groan of captive to be heard in all its borders, but only the cheerful hum of happy husband and children—how do you find London? Here in Geneva we are so saturate with sunshine that we would fain dive to the depths of the lake to learn coolness of the little fishes. Still, we don't envy your two weeks of unbroken rain in dear dismal London. What a preparation for doing justice to Lenox! You see I know—through Mary Tweedy, who has a hearty appreciation of her London privileges. How are A. D. and all the rest of them?Familiarspirits, are they not, on a short acquaintance?—and how pleasant an aspect it gives to the middle kingdom to think you shall be sure to find there such lovers and friends! Only let us keep them at a proper distance. It doesn't do for us ever to accept another only at that other's own estimate of himself. If we do we may as well plunge into Tartarus at once. No human being can afford to commit his happiness to another's keeping, or, what is the same thing, forego his own individuality with all that it imports. The first requisite of our true relationship to each other (spiritually speaking) is that we be wholly independent of each other: then we may give ourselves away as much as we please, we shall do neither them nor ourselves any harm. But until that blessed day comes, by the advance of a scientific society among men, we shall be utterly unworthy to love each other or be loved inreturn. We shall do nothing but prey upon each other and turn each other's life to perfect weariness.The more of it then just now the better! The more we bite and devour each other, the more horribly the newspapers abound in all the evidences of our disgusting disorganisation, the disorganisation of the old world, the readier will our dull ears be to listen to the tidings of the new world which is aching to appear, the world wherein dwelleth righteousness. Don't abuse the newspapers therefore publicly, but tell everybody of the use they are destined to promote, and set others upon the look-out. A. D. is a very good woman, I haven't a doubt, but will fast grow a better one if she would let herself alone, and me also, and all other mere persons, while she diligently inquires about the Lord; that is about that lustrous universal life which God's providence is now forcing upon men's attention and which will obliterate for ever all this exaggeration of our personalities. It is very well for lovers to abase themselves in this way to each other; because love is apassionof one's nature—that is to say the lover is not self-possessed, but is lifted for a passing moment to the level of the Lord's life in the race, and so attuned to higher issues ever after in his own proper sphere. But these experiences are purely disciplinary and not final. All passion is a mere inducement to action, and when at last activity really dawns in us we drop this faculty of hallucination that we have been under about persons and see and adore the abounding divinity which is in all persons alike. Who will then ever be caught in that foolish snare again? I did nothing but tumble into it from my boyhood up to my marriage; since which great disillusioning—yes!—I feel that the only lovable person is one who will never permit himself to be loved. But I have written on without any intention and havenow no time to say what alone I intended, how charming and kind and long to be remembered you were all those Paris days. Give my love to honest William and tell my small nieces that I pine to pluck again the polished cherries of their cheeks. My wife admires and loves you.

The more of it then just now the better! The more we bite and devour each other, the more horribly the newspapers abound in all the evidences of our disgusting disorganisation, the disorganisation of the old world, the readier will our dull ears be to listen to the tidings of the new world which is aching to appear, the world wherein dwelleth righteousness. Don't abuse the newspapers therefore publicly, but tell everybody of the use they are destined to promote, and set others upon the look-out. A. D. is a very good woman, I haven't a doubt, but will fast grow a better one if she would let herself alone, and me also, and all other mere persons, while she diligently inquires about the Lord; that is about that lustrous universal life which God's providence is now forcing upon men's attention and which will obliterate for ever all this exaggeration of our personalities. It is very well for lovers to abase themselves in this way to each other; because love is apassionof one's nature—that is to say the lover is not self-possessed, but is lifted for a passing moment to the level of the Lord's life in the race, and so attuned to higher issues ever after in his own proper sphere. But these experiences are purely disciplinary and not final. All passion is a mere inducement to action, and when at last activity really dawns in us we drop this faculty of hallucination that we have been under about persons and see and adore the abounding divinity which is in all persons alike. Who will then ever be caught in that foolish snare again? I did nothing but tumble into it from my boyhood up to my marriage; since which great disillusioning—yes!—I feel that the only lovable person is one who will never permit himself to be loved. But I have written on without any intention and havenow no time to say what alone I intended, how charming and kind and long to be remembered you were all those Paris days. Give my love to honest William and tell my small nieces that I pine to pluck again the polished cherries of their cheeks. My wife admires and loves you.

From which I jump considerably forward, for its (privately) historic value, to a communication from Newport of the middle of August '63. My father's two younger sons had, one the previous and one at the beginning of the current, year obtained commissions in the Volunteer Army; as a sequel to which my next younger brother, as Adjutant of the Fifty-fourth Massachusetts, Colonel Robert Shaw's regiment, the first body of coloured soldiers raised in the North, had received two grave wounds in that unsuccessful attack on Fort Wagner from which the gallant young leader of the movement was not to return.

Wilky had a bad day yesterday and kept me busy or I shouldn't have delayed answering your inquiries till to-day. He is very severely wounded both in the ankle and in the side—where he doesn't heal so fast as the doctor wishes in consequence of the shell having made a pouch which collects matter and retards nature. They cut it open yesterday, and to-day he is better, or will be. The wound in the ankle was made by a cannister ball an inch and a half in diameter, which lodged eight days in the foot and was finally dislodged by cutting down through (the foot) and taking it out at the sole. He is excessively weak, unable to do anythingbut lie passive, even to turn himself on his pillow. He will probably have a slow and tedious recovery—the doctors say of a year at least; but he knows nothing of this himself and speaks, so far as he does talk, but of going back in the Fall. If you write please say nothing of this; he is so distressed at the thought of a long sickness. He is vastly attached to the negro-soldier cause; believes (I think) that the world has existed for it; and is sure that enormous results to civilisation are coming out of it. We heard from Bob this morning at Morris Island; with his regiment, building earthworks and mounting guns. Hot, he says, but breezy; also that the shells make for them every few minutes—while he and his men betake themselves to the trenches and holes in the earth "like so many land-crabs in distress." He writes in the highest spirits. Cabot Russell, Wilky's dearest friend, is, we fear, a prisoner and wounded. We hear nothing decisive, but the indications point that way. Poor Wilky cries aloud for his friends gone and missing, and I could hardly have supposed he might be educated so suddenly up to serious manhood altogether as he appears to have been. I hear from Frank Shaw this morning, and they are all well—and admirable.

This goes beyond the moment I had lately, and doubtless too lingeringly, reached, as I say; just as I shall here find convenience in borrowing a few passages from my small handful of letters of the time to follow—to the extent of its not following by a very long stretch. Such a course keeps these fragments of record together, as scattering them would perhaps conduce to someleakage in their characteristic tone, for which I desire all the fulness it can keep. Impossible moreover not in some degree to yield on the spot toanybrush of the huge procession of those particular months and years, even though I shall presently take occasion to speak as I may of my own so inevitably contracted consciousness of what the brush, with its tremendous possibilities of violence, could consist of in the given case. I had, under stress, to content myself with knowing it in a more indirect and muffled fashion than might easily have been—even should one speak of it but as a matter of mere vision of the eyes or quickened wonder of the mind or heaviness of the heart, as a matter in fine of the closer and more inquiring, to say nothing of the more agitated, approach. All of which, none the less, was not to prevent the whole quite indescribably intensified time—intensified through all lapses of occasion and frustrations of contact—from remaining with me as a more constituted and sustained act of living, in proportion to my powers and opportunities, than any other homogeneous stretch of experience that my memory now recovers. The case had to be in a peculiar degree, alas, that of living inwardly—like so many of my other cases; in a peculiar degree compared, that is, to the immense and prolonged outwardness, outwardness naturally at the veryhighest pitch, that was the general sign of the situation. To which I may add that my "alas" just uttered is in the key altogether of my then current consciousness, and not in the least in that of my present appreciation of the same—so that I leave it, even while I thus put my mark against it, as I should restore tenderly to the shelf any odd rococo object that might have slipped from a reliquary. My appreciation of what I presume at the risk of any apparent fatuity to call my "relation to" the War is at present a thing exquisite to me, a thing of the last refinement of romance, whereas it had to be at the time a sore and troubled, a mixed and oppressive thing—though I promptly see, on reflection, how it must frequently have flushed with emotions, with small scraps of direct perception even, with particular sharpnesses in the generalised pang of participation, that were all but touched in themselves as with the full experience. Clear as some object presented in high relief against the evening sky of the west, at all events, is the presence for me beside the stretcher on which my young brother was to lie for so many days before he could be moved, and on which he had lain during his boat-journey from the South to New York and thence again to Newport, of lost Cabot Russell's stricken father, who, failing, up and down the searched field, in respect of his ownirrecoverable boy—then dying, or dead, as afterwards appeared, well within the enemy's works—had with an admirable charity brought Wilky back to a waiting home instead, and merged the parental ache in the next nearest devotion he could find. Vivid to me still is one's almost ashamed sense of this at the hurried disordered time, and of how it was impossible not to impute to his grave steady gentleness and judgment a full awareness of the difference it would have made for him, all the same, to be doing such things with a still more intimate pity. Unobliterated for me, in spite of vaguenesses, this quasi-twilight vision of the good bereft man, bereft, if I rightly recall, of his only son, as he sat erect and dry-eyed at the guarded feast of our relief; and so much doubtless partly because of the image that hovers to me across the years of Cabot Russell himself, my brother's so close comrade—dark-eyed, youthfully brown, heartily bright, actively handsome, and with the arrested expression, the indefinable shining stigma, worn, to the regard that travels back to them, by those of the young figures of the fallen that memory and fancy, wanting, never ceasing to want, to "do" something for them, set as upright and clear-faced as may be, each in his sacred niche. They have each to such a degree, so ranged, the strange property or privilege—one scarce knowswhat to call it—of exquisitely, for all our time, facing us out, quite blandly ignoring us, looking through us or straight over us at something they partake of together but that we mayn't pretend to know. We walk thus, I think, rather ruefully before them—those of us at least who didn't at the time share more happily their risk. William, during those first critical days, while the stretcher itself, set down with its load just within the entrance to our house, mightn't be moved further, preserved our poor lacerated brother's aspect in a drawing of great and tender truth which I permit myself to reproduce. It tells for me the double story—I mean both of Wilky's then condition and of the draughtsman's admirable hand.

Sketch of G. W. James brought home wounded from the assault on Fort WagnerSketch of G. W. James brought home wounded from the assault on Fort Wagner

But I find waiting my father's last letter of the small group to Mrs. Tappan. We were by that time, the autumn of 1865, settled in Boston for a couple of years.

MY DEARCARRY—Are you a carryatidthat you consider yourself bound to uphold that Lenox edifice through the cold winter as well as the hot summer? Why don't you come to town? I can'twritewhat I want to say. My brain is tired, and I gladly forego all writing that costs thought or attention. But I have no day forgotten your question, and am eager always to make a conquest of you; you are so full both of the upper and the nether might as always greatly to excite my interest and make me feel howlittle is accomplished while you are left not so. I make no prayer to you; I would have no assistance from your own vows; or the pleasure of my intercourse with you would be slain. I would rather outrage than conciliate your sympathies, that I might have all the joy of winning you over at last. Hate me on my ideal side, the side that menaces you, as much as you please meanwhile, but keep a warm corner in your regard for me personally, as I always do for you, until we meet again. It's a delight to know a person of your sense and depth; even thegaudia certaminisare more cheering with you than ordinary agreements with other people.

On which note I may leave the exchange in question, feeling how equal an honour it does to the parties.

I judge best to place together here several passages from my father's letters belonging to this general period, even though they again carry me to points beyond my story proper. It is not for the story's sake that I am moved to gather them, but for their happy illustration, once more, of something quite else, the human beauty of the writer's spirit and the fine breadth of his expression. This latter virtue is most striking, doubtless, when he addresses his women correspondents, of whom there were many, yet it so pervades for instance various notes, longer and shorter, to Mrs. James T. Fields, wife of the eminent Boston publisher and editor, much commended to us as founder and, for a time, chief conductor of the Atlantic Monthly, our most adopted and enjoyed nativerecueilof that series of years. The Atlantic seemed somehow, while the good season lasted, to live with us, whereas our relation to the two or three other like organs, homegrown or foreign, of which there could be any question, and most of all, naturally, to the great French Revue, was that we lived withthem. The light of literature, as we then invoked or at any rate received it, seemed to beat into thedelightful Fields salon from a nearer heaven than upon any other scene, and played there over a museum of relics and treasures and apparitions (these last whether reflected and by that time legendary, or directly protrusive and presented, wearers of the bay) with an intensity, I feel again as I look back, every resting ray of which was a challenge to dreaming ambition. I am bound to note, none the less, oddly enough, that my father's communications with the charming mistress of the scene are more often than not a bright profession of sad reasons for inability to mingle in it. He mingled with reluctance in scenes designed and preappointed, and was, I think, mostly content to feel almost anything near at hand become a scene for him from the moment he had happened to cast into the arena (which he preferred without flags or festoons) the golden apple of the unexpected—in humorous talk, that is, in reaction without preparation, in sincerity which was itself sociability. It was not nevertheless that he didn't now and then "accept"—with attenuations.

...If therefore you will let Alice and me come to you on Wednesday evening I shall still rejoice in the benignant fate that befalls my house—even though my wife, indisposed, "feels reluctantly constrained to count herself out of the sphere of your hospitality;" and I will bind myself moreover by solemn vows notto perplex the happy atmosphere which almost reigns in yours by risking a syllable of the incongruous polemic your husband wots of. I will listen devotedly to you and him all the evening if thereby I may early go home repaired in my own esteem, and not dilapidated, as has been hitherto too often the case.

He could resist persuasion even in the insidious form of an expressed desire that he should read something, "something he was writing," to a chosen company.

Your charming note is irresistible at first sight, and I had almost uttered a profligate Yes!—that is a promise irrespective of a power to perform; when my good angel arrested me by the stern inquiry: What have you got to give them? And I could only say in reply to this intermeddling but blest spirit: Nothing, my dear friend, absolutely nothing! Whereupon the veracious one said again: Sit you down immediately therefore and, confessing your literary indigence to this lovely lady, pray her to postpone the fulfilment of her desire to some future flood-tide in the little stream of your inspiration, when you will be ready to serve her.

The following refers to the question of his attending with my mother at some session of a Social Club, at which a prepared performance of some sort was always offered, but of which they had lately found it convenient to cease to be members.

I snatch the pen from my wife's hand to enjoy, myself, the satisfaction of saying to you how good andkind and charming you always are, and how we never grow tired of recounting the fact among ourselves here, and yet how we still shall be unable to accept your hospitality. Why? Simply because we have a due sense of what becomes us after our late secession, and would not willingly be seen at two successive meetings, lest the carnal observer should argue that we had left the Club by the front door of obligation only to be readmitted at the back door of indulgence: I put it as Fields would phrase it. To speak of him always reminds me of various things, so richly endowed is the creature in all good gifts; but the dominant consideration evoked in my mind by his name is just his beautiful home and that atmosphere of faultless womanly worth and dignity which fills it with light and warmth, and makes it a blessing to one's heart whenever one enters its precincts. Please felicitate the wretch for me—!

However earnest these deprecations he could embroider them with a rare grace.

My wife—who has just received your kind note in rapid route for the Dedham Profane Asylum, or something of that sort—begs leave to say, through me as a willing and sensitive medium, that you are one of thosearva beata, renowned in poetry, which, visit them never so often, one is always glad torevisit, which are attractive in all seasons by their own absolute light and without any Emersonian pansies and buttercups to make them so. This enthusiastic Dedhamite says further in effect that while she is duly grateful for your courteous offer of a seat upon your sofa to hear the conquered sage, she yet prefers the material banquet you summon us to in your dining-room, since there we should be out of the mist and able to discern betweennature and cookery, between what eats and what is eaten, at all events, and feel a thankful mind that we were in solid comfortable Charles Street, instead of in the vague and wide weltering galaxy, and should be sure to deem A. and J. (Iam sure of A., and I think my wife feels equally sure of J.), finer fireflies than ever sparkled in the old empyrean. But alas who shall control his destiny? Not my wife, whom multitudinous cares enthrall; nor yet myself, whom a couple of months' enforced idleness now constrains to a preternatural activity, lest the world fail of salvation. Please accept then our united apologies and regrets....P.S.Who contrived the comical title for E.'s lectures?—"Philosophy of the People!" May it not have been a joke of J. T. F.'s? It would be no less absurd for Emerson himself to think of philosophising than for the rose to think of botanising. He is the divinely pompous rose of the philosophic garden, gorgeous with colour and fragrance; so what a sad look-out for tulip and violet and lily, and the humbler grasses, if the rose should turn out philosophic gardener as well.

P.S.Who contrived the comical title for E.'s lectures?—"Philosophy of the People!" May it not have been a joke of J. T. F.'s? It would be no less absurd for Emerson himself to think of philosophising than for the rose to think of botanising. He is the divinely pompous rose of the philosophic garden, gorgeous with colour and fragrance; so what a sad look-out for tulip and violet and lily, and the humbler grasses, if the rose should turn out philosophic gardener as well.

There connects itself with a passage in another letter to the same correspondent a memory of my own that I have always superlatively cherished and that remains in consequence vivid enough for some light reflection here. But I first give the passage, which is of date of November '67. "What a charming impression of Dickens the other night at the Nortons' dinner! How innocent and honest and sweet he is maugre his fame! Fields was merely superb on the occasion, butDickens was saintly." As a young person of twenty-four I took part, restrictedly yet exaltedly, in that occasion—and an immense privilege I held it to slip in at all—from after dinner on; at which stage of the evening I presented myself, in the company of my excellent friend Arthur Sedgwick, brother to our hostess and who still lives to testify, for the honour of introduction to the tremendous guest. How tremendously it had been laid upon young persons of our generation to feel Dickens, down to the soles of our shoes, no more modern instance that I might try to muster would give, I think, the least measure of; I can imagine no actual young person of my then age, and however like myself, so ineffably agitated, so mystically moved, in the presence of any exhibited idol of the mind who should be in that character at all conceivably "like" the author of Pickwick and of Copperfield. There has been since his extinction no corresponding case—as to the relation between benefactor and beneficiary, or debtor and creditor; no other debt in our time has been piled so high, for those carrying it, as the long, the purely "Victorian" pressure of that obligation. It was the pressure, the feeling, that made it—as it made the feeling, and no operation of feeling on any such ground has within my observation so much as attempted to emulate it. So thaton the evening I speak of at Shady Hill it was as a slim and shaken vessel of the feeling that one stood there—of the feeling in the first place diffused, public and universal, and in the second place all unfathomably, undemonstrably, unassistedly and, as it were, unrewardedly, proper to one's self as an already groping and fumbling, already dreaming and yearning dabbler in the mystery, the creative, that of comedy, tragedy, evocation, representation, erect and concrete before us there as in a sublimity of mastership. I saw the master—nothing could be more evident—in the light of an intense emotion, and I trembled, I remember, in every limb, while at the same time, by a blest fortune, emotion produced no luminous blur, but left him shining indeed, only shining with august particulars. It was to be remarked that those of his dress, which managed to be splendid even while remaining the general spare uniform of the diner-out, had the effect of higher refinements, of accents stronger and better placed, than we had ever in such a connection seen so much as hinted. But the offered inscrutable mask was the great thing, the extremely handsome face, the face of symmetry yet of formidable character, as I at once recognised, and which met my dumb homage with a straight inscrutability, a mercilessmilitaryeye, I might have pronounced it, an automatichardness, in fine, which at once indicated to me, and in the most interesting way in the world, a kind of economy of apprehension. Wonderful was it thus to see, and thrilling inwardly to note, that since the question was of personal values so great no faintest fraction of the whole could succeed innotcounting for interest. The confrontation was but of a moment; our introduction, my companion's and mine, once effected, by an arrest in a doorway, nothing followed, as it were, or happened (whatmighthave happened it remained in fact impossible to conceive); but intense though the positive perception there was an immensity more left to understand—for the long aftersense, I mean; and one, or the chief, of these later things was that if our hero neither shook hands nor spoke, only meeting us by the barest act, so to say, of the trained eye, the penetration of which, to my sense, revealed again a world, there was a grim beauty, to one's subsequently panting imagination, in that very truth of his then so knowing himself (committed to his monstrous "readings" and with the force required for them ominously ebbing) on the outer edge of his once magnificent margin. So at any rate I was to like for long to consider of it; I was to like to let the essential radiance which had nevertheless reached me measure itself by this accompaniment of the pitying vision. Hecouldn't loosely spend for grace what he had to keep for life—which was the awful nightly, or all but nightly, exhibition: such the economy, as I have called it, in which I was afterwards to feel sure he had been locked up—in spite of the appearance, in the passage from my father's letter, of the opened gates of the hour or two before. These were but a reason the more, really, for the so exquisitely complicated image which was to remain with me to this day and which couldn't on any other terms have made itself nearly so important. For that was the whole sense of the matter. It hadn't been in the least important that we should have shaken hands or exchanged platitudes—it had only been supremely so that one should have had the essence of the hour, the knowledge enriched by proof that whatever the multifold or absolute reason, no accession to sensibility from any other at all "similar" source could have compared, for penetration, to the intimacy of this particular and prodigious glimpse. It was as if I had carried off my strange treasure just exactly from under the merciless military eye—placed there on guard of the secret. All of which I recount for illustration of the force of action, unless I call it passion, that may reside in a single pulse of time.

I allow myself not to hang back in gatheringseveral passages from another series for fear of their crossing in a manner the line of privacy and giving a distinctness to old intimate things. The distinctness is in the first place all to the honour of the persons and the interests thus glimmering through; and I hold, in the second, that the light touch under which they revive positively adds, by the magic of memory, a composite fineness. The only thing is that to speak of my father's correspondent here is to be more or less involved at once in the vision of her frame and situation, and that to get at all into relation with "the Nortons," as they were known to us at that period, to say nothing of all the years to follow, is to find on my hands a much heavier weight of reference than my scale at this point can carry. The relation had ripened for us with the settlement of my parents at Cambridge in the autumn of '66, and might I attempt even a sketch of the happy fashion in which the University circle consciously accepted, for its better satisfaction, or in other words just from a sense of what was, within its range, in the highest degree interesting, the social predominance of Shady Hill and the master there, and the ladies of the master's family, I should find myself rich in material. That institution and its administrators, however, became at once, under whatever recall of them, a picture of great inclusionsand implications; so true is it of any community, and so true above all of one of the American communities best to be studied fifty years ago in their homogeneous form and native essence and identity, that a strong character reinforced by a great culture, a culture great in the given conditions, obeys an inevitable law in simply standing out. Charles Eliot Norton stood out, in the air of the place and time—which for that matter, I think, changed much as he changed, and couldn't change much beyond his own range of experiment—with a greater salience, granting his background, I should say, than I have ever known a human figure stand out with from any: an effect involved of course in the nature of the background as well as in that of the figure. He profited at any rate, to a degree that was a lesson in all the civilities, by the fact that he represented an ampler and easier, above all a more curious, play of the civil relation than was to be detected anywhere about, and a play by which that relation had the charming art of becoming extraordinarily multifold and various without appearing to lose the note of rarity. It is not of course through any exhibition of mere multiplicity that the instinct for relations becomes a great example and bears its best fruit; the weight of the example and the nature of the benefit depending so much as they do on the achieved and preserved termsof intercourse. Here it was that the curiosity, as I have called it, of Shady Hill was justified—so did its action prove largely humanising. This was all the witchcraft it had used—that of manners understood with all the extensions at once and all the particularisations to which it is the privilege of the highest conception of manners to lend itself. What it all came back to, naturally, was the fact that, on so happy a ground, the application of such an ideal and such a geniuscouldfind agents expressive and proportionate, and the least that could be said of the ladies of the house was that they had in perfection the imagination of their opportunity. History still at comparatively close range lays to its lips, I admit, a warning finger—yet how can I help looking it bravely in the face as I name in common courtesy Jane Norton? She distilled civility and sympathy and charm, she exhaled humanity and invitation to friendship, which latter she went through the world leaving at mortal doors as in effect the revelation of a new amenity altogether—something to wait, most other matters being meanwhile suspended, for her to come back on a turn of the genial tide and take up again, according to the stirred desire, with each beneficiary. All this to the extent, moreover, I confess, that it takes the whole of one's measure of her rendered service and her admirablelife, cut so much too short—it takes the full list of her fond acclaimers, the shyest with the clearest, those who most waited or most followed, not to think almost more of the way her blest influence went to waste as by its mere uneconomised and selfless spread than of what would have been called (what was by the simply-seeing freely enough called) her achieved success. It was given her at once to shine for the simply-seeing and to abide forever with the subtly; which latter, so far as they survive, are left again to recognise how there plays inveterately within the beautiful, if it but go far enough, the fine strain of the tragic. The household at Shady Hill was leaving that residence early in the summer of '68 for a long stay in Europe, and the following is of that moment.

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