FOOTNOTES:[179]Claudius never was in Orkney; he spent only sixteen days altogether in Britain. Of certain sacred isles in the neighbourhood of Britain, Plutarch gives the following account, showing how little the Greeks knew of Britain eighty years after the reign of Claudius:"A short time before Callistratus celebrated the Pythian games, two holy men from the opposite parts of the habitable earth came to us at Delphos, Demetrius the grammarian from Britain, returning home to Tarsus, and Cleombrotus the Lacedæmonian.... But Demetrius said, that there are many desert islands scattered around Britain, some of which have the name of being the islands of genii and heroes: that he had been sent by the emperor, for the sake of describing and viewing them, to that which lay nearest to the desert isles, and which had but few inhabitants; all of whom were esteemed by the Britons sacred and inviolable. Very soon after his arrival there was great turbulence in the air, and many portentous storms; the winds became tempestuous, and fiery whirlwinds rushed forth. When these ceased, the islanders said that the departure of some one of the superior genii had taken place. For as a light when burning, say they, has nothing disagreeable, but when extinguished is offensive to many; so likewise lofty spirits afford an illumination benignant and mild, but their extinction and destruction frequently, as at the present moment, excite winds and storms, and often infect the atmosphere with pestilential evils. Moreover, that there was one island there, wherein Saturn was confined by Briareus in sleep: for that sleep had been devised for his bonds; and that around him were many genii as his companions and attendants."Asclepiades asserts, that after their thirtieth year the Ethiopians, being scorched by the sun, quickly grow old, in consequence of their bodies being overheated; whereas in Britain they advance to an hundred and twenty years, in consequence of the coldness of the place and their retaining within themselves the vital heat: for the bodies of the Ethiopians are more slender from their being relaxed by the sun, whereas the inhabitants of the north are thick set in their persons, and on this account longer lived."
[179]Claudius never was in Orkney; he spent only sixteen days altogether in Britain. Of certain sacred isles in the neighbourhood of Britain, Plutarch gives the following account, showing how little the Greeks knew of Britain eighty years after the reign of Claudius:"A short time before Callistratus celebrated the Pythian games, two holy men from the opposite parts of the habitable earth came to us at Delphos, Demetrius the grammarian from Britain, returning home to Tarsus, and Cleombrotus the Lacedæmonian.... But Demetrius said, that there are many desert islands scattered around Britain, some of which have the name of being the islands of genii and heroes: that he had been sent by the emperor, for the sake of describing and viewing them, to that which lay nearest to the desert isles, and which had but few inhabitants; all of whom were esteemed by the Britons sacred and inviolable. Very soon after his arrival there was great turbulence in the air, and many portentous storms; the winds became tempestuous, and fiery whirlwinds rushed forth. When these ceased, the islanders said that the departure of some one of the superior genii had taken place. For as a light when burning, say they, has nothing disagreeable, but when extinguished is offensive to many; so likewise lofty spirits afford an illumination benignant and mild, but their extinction and destruction frequently, as at the present moment, excite winds and storms, and often infect the atmosphere with pestilential evils. Moreover, that there was one island there, wherein Saturn was confined by Briareus in sleep: for that sleep had been devised for his bonds; and that around him were many genii as his companions and attendants."Asclepiades asserts, that after their thirtieth year the Ethiopians, being scorched by the sun, quickly grow old, in consequence of their bodies being overheated; whereas in Britain they advance to an hundred and twenty years, in consequence of the coldness of the place and their retaining within themselves the vital heat: for the bodies of the Ethiopians are more slender from their being relaxed by the sun, whereas the inhabitants of the north are thick set in their persons, and on this account longer lived."
[179]Claudius never was in Orkney; he spent only sixteen days altogether in Britain. Of certain sacred isles in the neighbourhood of Britain, Plutarch gives the following account, showing how little the Greeks knew of Britain eighty years after the reign of Claudius:
"A short time before Callistratus celebrated the Pythian games, two holy men from the opposite parts of the habitable earth came to us at Delphos, Demetrius the grammarian from Britain, returning home to Tarsus, and Cleombrotus the Lacedæmonian.... But Demetrius said, that there are many desert islands scattered around Britain, some of which have the name of being the islands of genii and heroes: that he had been sent by the emperor, for the sake of describing and viewing them, to that which lay nearest to the desert isles, and which had but few inhabitants; all of whom were esteemed by the Britons sacred and inviolable. Very soon after his arrival there was great turbulence in the air, and many portentous storms; the winds became tempestuous, and fiery whirlwinds rushed forth. When these ceased, the islanders said that the departure of some one of the superior genii had taken place. For as a light when burning, say they, has nothing disagreeable, but when extinguished is offensive to many; so likewise lofty spirits afford an illumination benignant and mild, but their extinction and destruction frequently, as at the present moment, excite winds and storms, and often infect the atmosphere with pestilential evils. Moreover, that there was one island there, wherein Saturn was confined by Briareus in sleep: for that sleep had been devised for his bonds; and that around him were many genii as his companions and attendants.
"Asclepiades asserts, that after their thirtieth year the Ethiopians, being scorched by the sun, quickly grow old, in consequence of their bodies being overheated; whereas in Britain they advance to an hundred and twenty years, in consequence of the coldness of the place and their retaining within themselves the vital heat: for the bodies of the Ethiopians are more slender from their being relaxed by the sun, whereas the inhabitants of the north are thick set in their persons, and on this account longer lived."
As soon as the winter was over, those that were sent for Claudius's daughter returned with her, and presented her to her father. The damsel's name was Genuissa, and so great was her beauty, that it raised the admiration of all that saw her. After her marriage with the king, she gained so great an ascendant over his affections, that he in a manner valued nothing but her alone: insomuch that he was desirous to have the place honoured where the nuptials were solemnized, and moved Claudius to build a city upon it, for a monumentto posterity of so great and happy a marriage. Claudius consented to it, and commanded a city to be built, which after his name is called Kaerglou, that is Gloucester, to this day, and is situated on the confines of Dimetia and Loegria, upon the banks of the Severn. But some say that it derived its name from Duke Gloius, a son that was born to Claudius there, and to whom, after the death of Arviragus, fell the dukedom of Dimetia. The city being finished, and the island now enjoying peace, Claudius returned to Rome, leaving to Arviragus the government of the British islands. At the same time the apostle Peter founded the Church of Antioch; and afterwards coming to Rome, was bishop there, and sent Mark, the evangelist, into Egypt to preach the gospel which he had written.
After the departure of Claudius, Arviragus began to show his wisdom and courage, to rebuild cities and towns, and to exercise so great authority over his own people, that he became a terror to the kings of remote countries. But this so elevated him with pride that he despised the Roman power, disdained any longer subjection to the senate, and assumed to himself the sole authority in every thing. Upon this news Vespasian was sent by Claudius to procure a reconciliation with Arviragus, or to reduce him to the subjection of the Romans. When, therefore, Vespasian arrived at the haven of Rutupi,[180]Arviragus met him, and prevented his entering the port. For he brought so great an army along with him, that the Romans, for fear of his falling upon them, durst not come ashore. Vespasian upon this withdrew from that port, and shifting his sails arrived at the shore of Totness. As soon as he was landed, he marched directly to besiege Kaerpenhuelgoit, now Exeter; and after lying before it seven days, was overtaken by Arviragus and his army, who gave him battle. That day great destruction was made in both armies, but neither got the victory. The next morning, by the mediation of queen Genuissa, the two leaders were made friends, and sent their men over to Ireland. As soon as winter was over, Vespasian returned to Rome, but Arviragus continued still in Britain. Afterwards, when he grew old, he began to show much respect to the senate, and to govern his kingdom in peace and tranquillity. He confirmed the old laws of his ancestors, and enacted some new ones, and made very ample presents to all persons of merit. So that his fame spread over all Europe, and he was both loved and feared by the Romans, and became the subject of their discourse more than any king in his time. Hence Juvenal relates how a certain blind man, speaking of a turbot that was taken, said:—
"Regem aliquem capies, aut de temone BritannoDecidet Arviragus."[181]Arviragus shall from his chariot fall,Or thee his lord some captive king shall call.
In war none was more fierce than he, in peace none more mild, none more pleasing, or in his presents more magnificent. When he had finished his course of life, he was buried at Gloucester, in a certain temple which he had built and dedicated to the honour of Claudius.[182]
FOOTNOTES:[180]Richborough.[181]Juven. Sat. iv. 26.[182]Although this narrative of the reign of Arviragus is purely imaginative, yet it is not impossible that Gloucester may have been a station founded by Claudius, and hence called Claudii Castrum, or Caer Glan.
[180]Richborough.
[180]Richborough.
[181]Juven. Sat. iv. 26.
[181]Juven. Sat. iv. 26.
[182]Although this narrative of the reign of Arviragus is purely imaginative, yet it is not impossible that Gloucester may have been a station founded by Claudius, and hence called Claudii Castrum, or Caer Glan.
[182]Although this narrative of the reign of Arviragus is purely imaginative, yet it is not impossible that Gloucester may have been a station founded by Claudius, and hence called Claudii Castrum, or Caer Glan.
His son Marius, a man of admirable prudence and wisdom, succeeded him in the kingdom. In his reign a certain king of the Picts, named Rodric, came from Scythia with a great fleet, and arrived in the north part of Britain, which is called Albania, and began to ravage that country. Marius therefore raising an army went in quest of him, and killed him in battle, and gained the victory; for a monument of which he set up a stone in the province, which from his name was afterwards called Westmoreland, where there is an inscription retaining his memory to this day. He gave the conquered people that came with Rodric liberty to inhabit that part of Albania which is called Caithness, that had been a long time desert and uncultivated. And as they had no wives,they desired to have the daughters and kinswomen of the Britons. But the Britons refused, disdaining to unite with such a people. Having suffered a repulse here, they sailed over into Ireland, and married the women of that country, and by their offspring increased their number. But let thus much suffice concerning them, since I do not propose to write the history of this people, or of the Scots, who derived their original from them and the Irish. Marius, after he had settled the island in perfect peace, began to love the Roman people, paying the tribute that was demanded of him; and in imitation of his father's example practised justice, law, peace, and every thing that was honourable in his kingdom.
As soon as he had ended his days, his son Coillus took upon him the government of the kingdom. He had been brought up from his infancy at Rome, and having been taught the Roman manners, had contracted a most strict amity with them. He likewise paid them tribute, and declined making them any opposition, because he saw the whole world subject to them, and that no town or country was out of the limits of their power. By paying therefore what was required of him, he enjoyed his kingdom in peace: and no king ever showed greater respect to his nobility, not only permitting them to enjoy their own with quiet, but also binding them to him by his continual bounty and munificence.
Coillus had but one son, named Lucius, who, obtaining the crown after his father's decease, imitated all his acts of goodness, and seemed to his people to be no other than Coillus himself revived. As he had made so good a beginning, he was willing to make a better end: for which purpose he sent letters to pope Eleutherius, desiring to be instructed by him in the Christian religion. For the miracles which Christ's disciples performed in several nations wrought a conviction in his mind; so that being inflamed with an ardent love of the true faith, he obtained the accomplishment of his pious request. For that holy pope, upon receipt of this devoutpetition, sent to him two most religious doctors, Faganus and Duvanus, who, after they had preached concerning the incarnation of the Word of God, administered baptism to him, and made him a proselyte to the Christian faith. Immediately upon this, people from all countries, assembling together, followed the king's example, and being washed in the same holy laver, were made partakers of the kingdom of heaven. The holy doctors, after they had almost extinguished paganism over the whole island, dedicated the temples, that had been founded in honour of many gods, to the one only God and his saints, and filled them with congregations of Christians. There were then in Britain eight and twenty flamens, as also three archflamens, to whose jurisdiction the other judges and enthusiasts were subject. These also, according to the apostolic command, they delivered from idolatry, and where they were flamens made them bishops, where archflamens, archbishops. The seats of the archflamens were at the three noblest cities, viz. London,[183]York, and the City of Legions, which its old walls and buildings show to have been situated upon the river Uske in Glamorganshire. To these three, now purified from superstition, were made subject twenty-eight bishops, with their dioceses. To the metropolitan of York were subject Deira and Albania, which the great river Humber divides from Loegria. To the metropolitan of London were subject Loegria and Cornwall. These two provinces the Severn divides from Kambria or Wales, which was subject to the City of Legions.
FOOTNOTES:[183]This fabulous story of the flamens and archflamens, and of the substitution of bishops and archbishops in their places, led, in later years, to serious disputes between the bishops of Canterbury, York, and London.
[183]This fabulous story of the flamens and archflamens, and of the substitution of bishops and archbishops in their places, led, in later years, to serious disputes between the bishops of Canterbury, York, and London.
[183]This fabulous story of the flamens and archflamens, and of the substitution of bishops and archbishops in their places, led, in later years, to serious disputes between the bishops of Canterbury, York, and London.
At last, when they had made an entire reformation here, the two prelates returned to Rome, and desired the pope to confirm what they had done. As soon as they had obtained a confirmation, they returned again to Britain, accompanied with many others, by whose doctrine the British nation was in a short time strengthened in the faith. Their names and acts are recorded in a book which Gildas wrote concerningthe victory of Aurelius Ambrosius; and what is delivered in so bright a treatise, needs not to be repeated here in a meaner style.[184]
FOOTNOTES:[184]This treatise has not been preserved, and most probably never was written. The only information which has come down to us about king Lucius, at all likely to be of an authentic character, is a brief notice of him in Bede's Ecclesiastical History, p. 10.
[184]This treatise has not been preserved, and most probably never was written. The only information which has come down to us about king Lucius, at all likely to be of an authentic character, is a brief notice of him in Bede's Ecclesiastical History, p. 10.
[184]This treatise has not been preserved, and most probably never was written. The only information which has come down to us about king Lucius, at all likely to be of an authentic character, is a brief notice of him in Bede's Ecclesiastical History, p. 10.
In the meantime, the glorious king Lucius highly rejoiced at the great progress which the true faith and worship had made in his kingdom, and permitted the possessions and territories which formerly belonged to the temples of the gods, to be converted to a better use, and appropriated to Christian churches. And because a greater honour was due to them than to the others, he made large additions of lands and manor-houses, and all kinds of privileges to them. Amidst these and other acts of his great piety, he departed this life in the city of Gloucester, and was honourably buried in the cathedral church, in the hundred and fifty-sixth year after our Lord's incarnation. He had no issue to succeed him, so that after his decease there arose a dissension among the Britons, and the Roman power was much weakened.
When this news was brought to Rome, the senate despatched Severus, a senator, with two legions, to reduce the country to subjection. As soon as he was arrived, he came to a battle with the Britons, part of whom he obliged to submit to him, and the other part which he could not subdue he endeavoured to distress in several cruel engagements, and forced them to fly beyond Deira into Albania. Notwithstanding which they opposed him with all their might under theconduct of Fulgenius, and often made great slaughter both of their own countrymen and of the Romans. For Fulgenius, brought to his assistance all the people of the islands that he could find, and so frequently gained the victory. The emperor, not being able to resist the irruptions which he made, commanded a wall to be built between Deira and Albania, to hinder his excursions upon them; they accordingly made one at the common charge from sea to sea, which for a long time hindered the approach of the enemy. But Fulgenius, when he was unable to make any longer resistance, made a voyage into Scythia, to desire the assistance of the Picts towards his restoration. And when he had got together all the forces of that country, he returned with a great fleet into Britain, and besieged York. Upon this news being spread through the country, the greatest part of the Britons deserted Severus, and went over to Fulgenius. However this did not make Severus desist from his enterprise: but calling together the Romans, and the rest of the Britons that adhered to him, he marched to the siege, and fought with Fulgenius; but the engagement proving very sharp, he was killed with many of his followers: Fulgenius also was mortally wounded. Afterwards Severus was buried at York, which city was taken by his legions.[185]He left two sons, Bassianus and Geta, whereofGeta had a Roman for his mother, but Bassianus[186]a Briton. Therefore upon the death of their father the Romans made Geta king, favouring him on account of his being a Roman by both his parents: but the Britons rejected him, and advanced Bassianus, as being their countryman by his mother's side. This proved the occasion of a battle between the two brothers, in which Geta was killed; and so Bassianus obtained the sovereignty.
FOOTNOTES:[185]The following is an extract from the true account of the expedition of Severus into Britain taken from Herodian:"[Severus] received letters from the præfect of Britain relating that the barbarians there were in a state of insurrection, overrunning the country, driving off booty, and laying every thing waste; so that for the defence of the island there was need either of greater force, or of the presence of the emperor himself. Severus heard this with pleasure, by nature a lover of glory, and anxious, after his victories in the east and north and his consequent titles, to obtain a trophy from the Britons: moreover, willing to withdraw his sons from Rome, that they might grow up in the discipline and sobriety of a military life, far removed from the blandishments and luxury prevalent in Rome, he orders an expedition against Britain, although now old and labouring under an arthritic affection; but as to his mind, he was vigorous beyond any youth. For the most part he performed the march carried in a litter, nor did he ever continue long in one place. Having completed the journey with his sons, and crossed over the sea more quickly than could be described or expected, he advanced against the Britons, and having drawn together his soldiers from all sides, and concentrated a vast force, he prepared for the war."The Britons, much struck with the sudden arrival of the emperor, and learning that such a mighty force was collected against them, sent ambassadors, sued for peace, and were willing to excuse their past transgressions. But Severus, purposely seeking delay that he might not again return to Rome without his object, and, moreover, desirous to obtain from Britain a victory and a title, sent away their ambassadors without effecting their purpose, and prepared all things for the contest. He more especially endeavoured to render the marshy places stable by means of causeways, that his soldiers, treading with safety, might easily pass them, and, having firm footing, fight to advantage. For many parts of the British country, being constantly flooded by the tides of the ocean, become marshy. In these the natives are accustomed to swim and traverse about being immersed as high as their waists: for going naked as to the greater part of their bodies, they contemn the mud. Indeed they know not the use of clothing, but encircle their loins and necks with iron; deeming this an ornament and an evidence of opulence, in like manner as other barbarians esteem gold. But they puncture their bodies with pictured forms of every sort of animals; on which account they wear no clothing, lest they should hide the figures on their body. They are a most warlike and sanguinary race, carrying only a small shield and a spear, and a sword girded to their naked bodies. Of a breast-plate or an helmet they know not the use, esteeming them an impediment to their progress through the marshes; from the vapours and exhalations of which the atmosphere in that country always appears dense."Against such things, therefore, Severus prepared whatever could be serviceable to the Roman army, but hurtful and detrimental to the designs of the barbarians. And when every thing appeared to him sufficiently arranged for the war, leaving his younger son, named Geta, in that part of the island which was subjugated to the Romans, for the purpose of administering justice and directing other civil matters of the government, giving him as assessors the more aged of his friends; and taking Antoninus with himself, he led the way against the barbarians. His army having passed beyond the rivers and fortresses which defended the Roman territory, there were frequent attacks and skirmishes and retreats on the side of the barbarians. To these, indeed, flight was an easy matter, and they lay hidden in the thickets and marshes through their local knowledge; all which things being adverse to the Romans, served to protract the war."[186]Otherwise called Caracalla.
[185]The following is an extract from the true account of the expedition of Severus into Britain taken from Herodian:"[Severus] received letters from the præfect of Britain relating that the barbarians there were in a state of insurrection, overrunning the country, driving off booty, and laying every thing waste; so that for the defence of the island there was need either of greater force, or of the presence of the emperor himself. Severus heard this with pleasure, by nature a lover of glory, and anxious, after his victories in the east and north and his consequent titles, to obtain a trophy from the Britons: moreover, willing to withdraw his sons from Rome, that they might grow up in the discipline and sobriety of a military life, far removed from the blandishments and luxury prevalent in Rome, he orders an expedition against Britain, although now old and labouring under an arthritic affection; but as to his mind, he was vigorous beyond any youth. For the most part he performed the march carried in a litter, nor did he ever continue long in one place. Having completed the journey with his sons, and crossed over the sea more quickly than could be described or expected, he advanced against the Britons, and having drawn together his soldiers from all sides, and concentrated a vast force, he prepared for the war."The Britons, much struck with the sudden arrival of the emperor, and learning that such a mighty force was collected against them, sent ambassadors, sued for peace, and were willing to excuse their past transgressions. But Severus, purposely seeking delay that he might not again return to Rome without his object, and, moreover, desirous to obtain from Britain a victory and a title, sent away their ambassadors without effecting their purpose, and prepared all things for the contest. He more especially endeavoured to render the marshy places stable by means of causeways, that his soldiers, treading with safety, might easily pass them, and, having firm footing, fight to advantage. For many parts of the British country, being constantly flooded by the tides of the ocean, become marshy. In these the natives are accustomed to swim and traverse about being immersed as high as their waists: for going naked as to the greater part of their bodies, they contemn the mud. Indeed they know not the use of clothing, but encircle their loins and necks with iron; deeming this an ornament and an evidence of opulence, in like manner as other barbarians esteem gold. But they puncture their bodies with pictured forms of every sort of animals; on which account they wear no clothing, lest they should hide the figures on their body. They are a most warlike and sanguinary race, carrying only a small shield and a spear, and a sword girded to their naked bodies. Of a breast-plate or an helmet they know not the use, esteeming them an impediment to their progress through the marshes; from the vapours and exhalations of which the atmosphere in that country always appears dense."Against such things, therefore, Severus prepared whatever could be serviceable to the Roman army, but hurtful and detrimental to the designs of the barbarians. And when every thing appeared to him sufficiently arranged for the war, leaving his younger son, named Geta, in that part of the island which was subjugated to the Romans, for the purpose of administering justice and directing other civil matters of the government, giving him as assessors the more aged of his friends; and taking Antoninus with himself, he led the way against the barbarians. His army having passed beyond the rivers and fortresses which defended the Roman territory, there were frequent attacks and skirmishes and retreats on the side of the barbarians. To these, indeed, flight was an easy matter, and they lay hidden in the thickets and marshes through their local knowledge; all which things being adverse to the Romans, served to protract the war."
[185]The following is an extract from the true account of the expedition of Severus into Britain taken from Herodian:
"[Severus] received letters from the præfect of Britain relating that the barbarians there were in a state of insurrection, overrunning the country, driving off booty, and laying every thing waste; so that for the defence of the island there was need either of greater force, or of the presence of the emperor himself. Severus heard this with pleasure, by nature a lover of glory, and anxious, after his victories in the east and north and his consequent titles, to obtain a trophy from the Britons: moreover, willing to withdraw his sons from Rome, that they might grow up in the discipline and sobriety of a military life, far removed from the blandishments and luxury prevalent in Rome, he orders an expedition against Britain, although now old and labouring under an arthritic affection; but as to his mind, he was vigorous beyond any youth. For the most part he performed the march carried in a litter, nor did he ever continue long in one place. Having completed the journey with his sons, and crossed over the sea more quickly than could be described or expected, he advanced against the Britons, and having drawn together his soldiers from all sides, and concentrated a vast force, he prepared for the war.
"The Britons, much struck with the sudden arrival of the emperor, and learning that such a mighty force was collected against them, sent ambassadors, sued for peace, and were willing to excuse their past transgressions. But Severus, purposely seeking delay that he might not again return to Rome without his object, and, moreover, desirous to obtain from Britain a victory and a title, sent away their ambassadors without effecting their purpose, and prepared all things for the contest. He more especially endeavoured to render the marshy places stable by means of causeways, that his soldiers, treading with safety, might easily pass them, and, having firm footing, fight to advantage. For many parts of the British country, being constantly flooded by the tides of the ocean, become marshy. In these the natives are accustomed to swim and traverse about being immersed as high as their waists: for going naked as to the greater part of their bodies, they contemn the mud. Indeed they know not the use of clothing, but encircle their loins and necks with iron; deeming this an ornament and an evidence of opulence, in like manner as other barbarians esteem gold. But they puncture their bodies with pictured forms of every sort of animals; on which account they wear no clothing, lest they should hide the figures on their body. They are a most warlike and sanguinary race, carrying only a small shield and a spear, and a sword girded to their naked bodies. Of a breast-plate or an helmet they know not the use, esteeming them an impediment to their progress through the marshes; from the vapours and exhalations of which the atmosphere in that country always appears dense.
"Against such things, therefore, Severus prepared whatever could be serviceable to the Roman army, but hurtful and detrimental to the designs of the barbarians. And when every thing appeared to him sufficiently arranged for the war, leaving his younger son, named Geta, in that part of the island which was subjugated to the Romans, for the purpose of administering justice and directing other civil matters of the government, giving him as assessors the more aged of his friends; and taking Antoninus with himself, he led the way against the barbarians. His army having passed beyond the rivers and fortresses which defended the Roman territory, there were frequent attacks and skirmishes and retreats on the side of the barbarians. To these, indeed, flight was an easy matter, and they lay hidden in the thickets and marshes through their local knowledge; all which things being adverse to the Romans, served to protract the war."
[186]Otherwise called Caracalla.
[186]Otherwise called Caracalla.
At that time there was in Britain one Carausius, a young man of mean birth, who, having given proof of his bravery in many engagements, went to Rome, and solicited the senate for leave to defend with a fleet the maritime coasts of Britain, from the incursions of barbarians; which if they would grant him, he promised to do more for the honour and service of the commonwealth, than by delivering up to them the kingdom of Britain. The senate, deluded by his specious promises, granted him his request, and so, with his commission sealed, he returned to Britain. Then by wicked practices getting a fleet together, he enlisted into his service a body of the bravest youths, and putting out to sea, sailed round the whole kingdom, causing very great disturbance among the people. In the meantime he invaded the adjacent islands, where he destroyed all before him, countries, cities, and towns, and plundered the inhabitants of all they had. By this conduct he encouraged all manner of dissolute fellows to flock to him in hope of plunder, and in a very short time was attended by an army which no neighbouring prince was able to oppose. This made him begin to swell with pride, and to propose to the Britons, that they should make him their king; for which consideration he promised to kill and banish the Romans, and free the whole island from the invasions of barbarous nations. Accordingly obtaining his request, he fell upon Bassianus and killed him, and then took upon him the government of the kingdom. For Bassianus was betrayed by the Picts, whom Fulgenius his mother's brother had brought with him into Britain, and who being corrupted by the promises and presents of Carausius, instead of assisting Bassianus, deserted him in the very battle, and fell upon his men; so that the rest were put into a consternation, and not knowing their friends from their foes, quickly gave ground, and left the victory to Carausius. Then he, to reward the Picts for this success, gave them a habitation in Albania, where they continued afterwards mixed with the Britons.
When the news of these proceedings of Carausius arrived at Rome, the senate commissioned[187]Allectus, with threelegions, to kill the tyrant, and restore the kingdom of Britain to the Roman power. No sooner was he arrived, than he fought with Carausius, killed him, and took upon himself the government. After which he miserably oppressed the Britons, for having deserted the commonwealth, and adhered to Carausius. But the Britons, not enduring this, advanced Asclepiodotus, duke of Cornwall, to be their king, and then unanimously marched against Allectus, and challenged him to battle. He was then at London, celebrating a feast to his tutelary gods; but being informed of the coming of Asclepiodotus, he quitted the sacrifice, and went out with all his forces to meet him, and engaged with him in a sharp fight. But Asclepiodotus had the advantage, and dispersed and put to flight Allectus's troops, and in the pursuit killed many thousands, as also king Allectus himself. After this victory, Livius Gallus, the colleague of Allectus, assembled the rest of the Romans, shut the gates of the city, and placed his men in the towers and other fortifications, thinking by these means either to make a stand against Asclepiodotus, or at least to avoid imminent death. But Asclepiodotus seeing this laid siege to the city, and sent word to all the dukes of Britain, that he had killed Allectus with a great number of his men, and was besieging Gallus and the rest of the Romans in London; and therefore earnestly entreated them to hasten to his assistance, representing to them withal, how easy it was to extirpate the whole race of the Romans out of Britain, provided they would all join their forces against the besieged. At this summons came the Dimetians, Venedotians, Deirans, Albanians, and all others of the British race. And as soon as they appeared before the duke, he commanded vast numbers of engines to be made, to beat down the walls of the city. Accordingly every one readily executed his orders with great bravery, and made a violent assault upon the city, the walls of which were in a very short time battered down, and a passage made into it. After these preparations, they began a bloody assault upon the Romans, who, seeing their fellow soldiers falling before them without intermission, persuaded Gallus to offer a surrender on the terms of having quarter granted them, and leave to depart: for they werenow all killed except one legion, which still held out. Gallus consented to the proposal, and accordingly surrendered himself and his men to Asclepiodotus, who was disposed to give them quarter; but he was prevented by a body of Venedotians, who rushed upon them, and the same day cut off all their heads upon a brook within the city, which from the name of the commander was afterwards called in the British tongue Nautgallim, and in the Saxon Gallembourne.
FOOTNOTES:[187]Roman history must have been very little known in England, when such a statement as this could be put forth as true. Eutropius [ix. 22] says "Carausius, after seven years, was murdered by his companion Allectus, who after him held the government three years longer."
[187]Roman history must have been very little known in England, when such a statement as this could be put forth as true. Eutropius [ix. 22] says "Carausius, after seven years, was murdered by his companion Allectus, who after him held the government three years longer."
[187]Roman history must have been very little known in England, when such a statement as this could be put forth as true. Eutropius [ix. 22] says "Carausius, after seven years, was murdered by his companion Allectus, who after him held the government three years longer."
The Romans being thus defeated, Asclepiodotus,[188]with the consent of the people, placed the crown upon his own head, and governed the country in justice and peace ten years, and curbed the insolence and outrages committed by plunderers and robbers. In his days began the persecution of the emperor Diocletian; and Christianity, which from the time of king Lucius had continued fixed and undisturbed, was almost abolished over the whole island. This was principally owing to Maximianus Herculius, general of that tyrant's army, by whose command all the churches were pulled down, and all the copies of the Holy Scriptures that could be found, were burned in the public markets. The priests also, with the believers under their care, were put to death, and with emulation pressed in crowds together for a speedy passage to the joys of heaven, as their proper dwelling place. God therefore magnified his goodness to us, forasmuch as he did, in that time of persecution, of his mere grace, light up the bright lamps of the holy martyrs, to prevent the spreading of gross darkness over the people of Britain; whose sepulchres and places of suffering might have been a means of inflaming our minds with the greatest fervency of divine love, had not the deplorable impiety of barbarians deprived us of them. Among others of both sexes who continued firm in the army of Christ, and suffered, were Alban of Verulam, and Julius and Aaron, both of the City of Legions. Of these, Alban, out of the fervour of his charity, when his confessor, Amphibalus, was pursued by the persecutors, and just ready to be apprehended, first hid him in his house, and then offered himself to die for him; imitating in this Christ himself, who laid down his life for his sheep. The other two, after being torn limb from limb, in a manner unheard of, received the crown of martyrdom, and were elevated up to the gates of the heavenly Jerusalem.
FOOTNOTES:[188]Asclepiodotus is hardly mentioned in the authentic history of this period. He was præfectus prætorio under Constantius Chlorus, who was the general that really recovered Britain from Allectus.
[188]Asclepiodotus is hardly mentioned in the authentic history of this period. He was præfectus prætorio under Constantius Chlorus, who was the general that really recovered Britain from Allectus.
[188]Asclepiodotus is hardly mentioned in the authentic history of this period. He was præfectus prætorio under Constantius Chlorus, who was the general that really recovered Britain from Allectus.
In the meantime Coel,[189]duke of Kaercolvin or Colchester, made an insurrection against king Asclepiodotus, and in a pitched battle killed him, and took possession of his crown. The senate, hearing this, rejoiced at the king's death, who had given such disturbance to the Roman power: and reflecting on the damage which they had sustained by the loss of this kingdom, they sent Constantius the senator, a man of prudence and courage, who had reduced Spain under their subjection, and who was above all the rest industrious to promote the good of the commonwealth. Coel, having information of his coming, was afraid to engage him in battle, on account of a report, that no king was able to stand before him. Therefore, as soon as Constantius was arrived at the island, Coel sent ambassadors to him with offers of peace and submission, on condition that he should enjoy the kingdom of Britain, and pay no more than the usual tribute to the Roman state. Constantius consented to this proposal, and so, upon their giving hostages, peace was confirmed between them. The month after Coel was seized with a very great sickness, of which he died within eight days. After his decease, Constantius himself was crowned, and married the daughter of Coel, whose name was Helena. She surpassed all the ladies of the country in beauty, as she did all others of the time in her skill in music and the liberal arts. Her father had no other issue to succeed him on the throne; for which reason he was very careful about her education, that she might be better qualified to govern the kingdom. Constantius, therefore, having made her partner of his bed, hada son by her called Constantine.[190]After eleven years were expired, he died at York, and bestowed the kingdom upon his son, who, within a few years after he was raised to this dignity, began to give proofs of heroic virtue, undaunted courage, and strict observance of justice towards his people. He put a stop to the depredations of robbers, suppressed the insolence of tyrants, and endeavoured everywhere to restore peace.
FOOTNOTES:[189]This king seems to be the same as the hero of the old popular ditty, "Old king Coel was a merry old soul," &c.[190]Constantine was born long before Constantius Chlorus went to Britain. See the Roman Historians.
[189]This king seems to be the same as the hero of the old popular ditty, "Old king Coel was a merry old soul," &c.
[189]This king seems to be the same as the hero of the old popular ditty, "Old king Coel was a merry old soul," &c.
[190]Constantine was born long before Constantius Chlorus went to Britain. See the Roman Historians.
[190]Constantine was born long before Constantius Chlorus went to Britain. See the Roman Historians.
At that time there was a tyrant at Rome, named Maxentius,[191]who made it his endeavour to confiscate the estates of all the best of the nobility, and oppressed the commonwealth with his grievous tyranny. Whilst he, therefore, was proceeding in his cruelty, those that were banished fled to Constantine in Britain, and were honourably entertained by him. At last, when a great many such had resorted to him, they endeavoured to raise in him an abhorrence of the tyrant, and frequently expostulated with him after this manner:—"How long, Constantine, will you suffer our distress and banishment? Why do you delay to restore us to our native country? You are the only person of our nation that can restore to us what we have lost, by driving out Maxentius. For what prince is to be compared with the king of Britain, either for brave and gallant soldiers, or for large treasures? We entreat you to restore us to our estates, wives, and children, by conducting us with an army to Rome."
FOOTNOTES:[191]Maxentius was son of Maximian who abdicated. The skeleton of this part of the history is taken from the authentic writers: but the details are entirely fictitious.
[191]Maxentius was son of Maximian who abdicated. The skeleton of this part of the history is taken from the authentic writers: but the details are entirely fictitious.
[191]Maxentius was son of Maximian who abdicated. The skeleton of this part of the history is taken from the authentic writers: but the details are entirely fictitious.
Constantine, moved with these and the like speeches, made an expedition to Rome, and reduced it under his power, and afterwards obtained the empire of the whole world. In this expedition he carried along with him three uncles of Helena, viz. Leolin, Trahern, and Marius, and advanced them to thedegree of senators. In the meantime Octavius, duke of the Wisseans, rebelled against the Roman proconsuls, to whom the government of the island had been committed, and having killed them, took possession of the throne. Constantine, upon information of this, sent Trahern, the uncle of Helena, with three legions to reduce the island. Trahern came to shore near the city, which in the British tongue is called Kaerperis, and having assailed it, took it in two days. This news spreading over the whole country, king Octavius assembled all the forces of the land, and went to meet him not far from Winchester, in a field called in the British tongue Maisuriam, where he engaged with him in battle, and routed him. Trahern, upon this loss, betook himself with his broken forces to his ships, and in them made a voyage to Albania, in the provinces of which he made great destruction. When Octavius received intelligence of this, he followed him with his forces, and encountered him in Westmoreland, but fled, having lost the victory. On the other hand, Trahern, when he found the day was his own, pursued Octavius, nor ever suffered him to be at rest till he had dispossessed him both of his cities and crown. Octavius, in great grief for the loss of his kingdom, went with his fleet to Norway, to obtain assistance from king Gombert. In the meantime he had given orders to his most intimate adherents to watch carefully all opportunities of killing Trahern, which accordingly was not long after done by the magistrate of a certain privileged town, who had a more than ordinary love for him. For as Trahern was one day upon a journey from London, he lay hid with a hundred men in the vale of a wood, through which he was to pass, and there fell upon him unawares, and killed him in the midst of his men. This news being brought to Octavius, he returned back to Britain, where he dispersed the Romans, and recovered the throne. In a short time after this, he arrived to such greatness and wealth that he feared nobody, and possessed the kingdom until the reign of Gratian and Valentinian.
At last, in his old age, being willing to settle the government, he asked his council which of his family they desiredto have for their king after his decease. For he had no son, and only one daughter, to whom he could leave the crown. Some, therefore, advised him to bestow his daughter with the kingdom upon some noble Roman, to the end that they might enjoy a firmer peace. Others were of opinion that Conan Meriadoc, his nephew, ought to be preferred to the throne, and the daughter married to some prince of another kingdom with a dowry in money. While these things were in agitation among them, there came Caradoc, duke of Cornwall, and gave his advice to invite over Maximian[192]the senator, and to bestow the lady with the kingdom upon him, which would be a means of securing to them a lasting peace. For his father Leolin, the uncle of Constantine, whom we mentioned before, was a Briton, but by his mother and place of birth he was a Roman, and by both parents he was descended of royal blood. And there was a sure prospect of a firm and secure peace under him, on account of the right which he had to Britain by his descent from the emperors, and also from the British blood. But the duke of Cornwall, by delivering this advice, brought upon himself the displeasure of Conan, the king's nephew, who was very ambitious of succeeding to the kingdom, and put the whole court into confusion about it. However, Caradoc, being unwilling to recede from his proposal, sent his son Mauricius to Rome to acquaint Maximian with what had passed. Mauricius was a person of large and well-proportioned stature, as well as great courage and boldness, and could not bear to have his judgment contradicted without a recourse to arms and duelling. On presenting himself before Maximian, he met with a reception suitable to his quality, and had the greatest honours paid him of any that were about him. There happened to be at that time a great contest between Maximian and the two emperors, Gratian and Valentinian, on account of his being refused the third part of the empire, which he demanded. When, therefore, Mauricius saw Maximian ill-treated by the emperors, he took occasion from thence to address him in this manner: "Why need you, Maximian, stand in fear of Gratian, when you have so fair an opportunity of wresting the empire from him? Come with me into Britain, and you shall take possessionof that crown. For king Octavius, being now grown old and infirm, desires nothing more than to find some such proper person, to bestow his kingdom and daughter upon. He has no male issue, and therefore has asked the advice of his nobility, to whom he should marry his daughter with the kingdom; and they to his satisfaction have past a decree, that the kingdom and lady be given to you, and have sent me to acquaint you with it. So that if you go with me, and accomplish this affair, you may with the treasure and forces of Britain be able to return back to Rome, drive out the emperors, and gain the empire to yourself. For in this manner did your kinsman Constantius, and several others of our kings who raised themselves to the empire."
FOOTNOTES:[192]Maximus is the correct name of this usurper.
[192]Maximus is the correct name of this usurper.
[192]Maximus is the correct name of this usurper.
Maximian was pleased with the offer, and took his journey to Britain; but in his way subdued the cities of the Franks, by which he amassed a great treasure of gold and silver, and raised men for his service in all parts. Afterwards he set sail with a fair wind, and arrived at Hamo's Port; the news of which struck the king with fear and astonishment, who took this to be a hostile invasion. Whereupon he called to him his nephew Conan, and commanded him to raise all the forces of the kingdom, and go to meet the enemy. Conan, having made the necessary preparations, marched accordingly to Hamo's Port, where Maximian had pitched his tents; who, upon seeing the approach of so numerous an army, was under the greatest perplexities what course to take. For as he was attended with a smaller body of men, and had no hopes of being entertained peaceably, he dreaded both the number and courage of the enemy. Under these difficulties he called a council of the oldest men, together with Mauricius, to ask their advice what was to be done at this critical juncture. "It is not for us," said Mauricius, "to hazard a battle with such a numerous and powerful army: neither was the reduction of Britain by arms the end of our coming. Our business must be to desire peace and a hospitable treatment, till we can learn the king's mind. Let us say that we are sent by the emperors upon an embassy to Octavius, and let us with artful speeches pacify the people." When all had shownthemselves pleased with this advice, he took with him twelve aged men with grey hairs, eminent beyond the rest for their quality and wisdom, and bearing olive-branches in their right hands, and went to meet Conan. The Britons, seeing they were men of a venerable age, and that they bore olive-branches as a token of peace, rose up before them in a respectful manner, and opened a way for their free access to their commander. Then presenting themselves before Conan Meriadoc, they saluted him in the name of the emperors and the senate, and told him, that Maximian was sent to Octavius upon an embassy from Gratian and Valentinian. Conan made answer: "Why is he then attended with so great a multitude? This does not look like the appearance of ambassadors, but the invasion of enemies." To which Mauricius replied: "It did not become so great a man to appear abroad in a mean figure, or without soldiers for his guard; especially considering, that by reason of the Roman power, and the actions of his ancestors, he is become obnoxious to many kings. If he had but a small retinue, he might have been killed by the enemies of the commonwealth. He is come in peace, and it is peace which he desires. For, from the time of our arrival, our behaviour has been such as to give no offence to any body. We have bought necessaries at our own expenses, as peaceable people do, and have taken nothing from any by violence." While Conan was in suspense, whether to give them peace, or begin the battle, Caradoc, duke of Cornwall, with others of the nobility, came to him, and dissuaded him from proceeding in the war after this representation; whereupon, though much against his will, he laid down his arms, and granted them peace. Then he conducted Maximian to London, where he gave the king an account of the whole proceeding.
Caradoc, after this, taking along with him his son Mauricius, commanded everybody to withdraw from the king's presence, and then addressed him in these words: "Behold, that which your more faithful and loyal subjects have long wished for, is now by the good providence of God brought about. You commanded your nobility to give their advice,how to dispose of your daughter and kingdom, as being willing to hold the government no longer on account of your great age. Some, therefore, were for having the kingdom delivered up to Conan your nephew, and a suitable match procured for your daughter elsewhere; as fearing the ruin of our people, if any prince that is a stranger to our language should be set over us. Others were for granting the kingdom to your daughter and some nobleman of our own country, who should succeed you after your death. But the greater number recommended some person descended of the family of the emperors, on whom you should bestow your daughter and crown. For they promised themselves a firm and lasting peace, as the consequence of such a marriage, since they would be under the protection of the Roman state. See then! God has vouchsafed to bring to you a young man, who is both a Roman, and also of the royal family of Britain; and to whom, if you follow my advice, you will not delay to marry your daughter. And indeed, should you refuse him, what right could you plead to the crown of Britain against him? For he is the cousin of Constantine, and the nephew of king Coel, whose daughter Helena possessed the crown by an undeniable hereditary right." When Caradoc had represented these things to him, Octavius acquiesced, and with the general consent of his people bestowed the kingdom and his daughter upon him. Conan Meriadoc, finding how things went, was beyond expression incensed, and, retiring into Albania, used all his interest to raise an army, that he might give disturbance to Maximian. And when he had got a great body of men together, he passed the Humber, and wasted the provinces on each side of it. At the news whereof, Maximian hastened to assemble his forces against him, and then gave him battle, and returned with victory. But this proved no decisive blow to Conan, who with his re-assembled troops still continued to ravage the provinces, and provoked Maximian to return again and renew the war, in which he had various success, being sometimes victorious, sometimes defeated. At last, after great damages done on both sides, they were brought by the mediation of friends to a reconciliation.
Five years after this, Maximian, proud of the vast treasures that daily flowed in upon him, fitted out a great fleet, and assembled together all the forces in Britain. For this kingdom was now not sufficient for him; he was ambitious of adding Gaul also to it. With this view he set sail, and arrived first at the kingdom of Armorica, now called Bretagne, and began hostilities upon the Gallic people that inhabited it. But the Gauls, under the command of Imbaltus, met him, and engaged him in battle, in which the greater part being in danger, they were forced to fly, and leave Imbaltus with fifteen thousand men killed, all of them Armoricans. This severe overthrow was matter of the greatest joy to Maximian, who knew the reduction of that country would be very easy, after the loss of so many men. Upon this occasion he called Conan aside from the army, and smiling said:—"See, we have already conquered one of the best kingdoms in Gaul: we may now have hopes of gaining all the rest. Let us make haste to take the cities and towns, before the rumour of their danger spread to the remoter parts of Gaul, and raise all the people up in arms. For if we can but get possession of this kingdom, I make no doubt of reducing all Gaul under our power. Be not therefore concerned that you have yielded up the island of Britain to me, notwithstanding the hopes you once had of succeeding to it; because whatever you have lost in it, I will restore to you in this country. For my design is to advance you to the throne of this kingdom; and this shall be another Britain, which we will people with our own countrymen, and drive out the old inhabitants. The land is fruitful in corn, the rivers abound with fish, the woods afford a beautiful prospect, and the forests are everywhere pleasant; nor is there in my opinion anywhere a more delightful country." Upon this, Conan, with a submissive bow, gave him his thanks, and promised to continue loyal to him as long as he lived.
After this they marched with their forces to Redonum,[193]and took it the same day. For the citizens, hearing of the bravery of the Britons, and what slaughter they had made, fled away with haste, leaving their wives and children behind them. And the rest of the cities and towns soon followed their example; so that there was an easy entrance into them for the Britons, who wherever they entered killed all they found left of the male sex, and spared only the women. At last, when they had wholly extirpated the inhabitants of all those provinces, they garrisoned the cities and towns with British soldiers, and made fortifications in several places. The fame of Maximian's exploits spreading over the rest of the provinces of Gaul, all their dukes and princes were in a dreadful consternation, and had no other hopes left but in their prayers to their gods. Maximian, finding that he had struck terror into them, began to think of still bolder attempts, and by profusely distributing presents, augmented his army. For all persons that he knew to be eager for plunder, he enlisted into his service, and by plentifully bestowing his money and other valuable things among them, kept them firm to his interest.