"I know you did," says the old man; "but that does not make it any better for me. And it is I who get the scolding when the turnips fly away in the night."
"Never again!" shouted the children.
"I'm glad to hear that," says the old man.
"And we'll pay for the turnips."
"Thank you kindly," says the old man. He hadn't the heart to be angry with those little queer children.
Three or four of them ran into the hut and came out again with a wooden whistle, a regular whistle-pipe, such as shepherds use. They gave it to the old man.
"I can never play that," says the old man. "I don't know one tune from another; and if I did, my old fingers are as stiff as oak twigs."
"Blow in it," cried the children; and all the others came crowding round, laughing and chattering and whispering to each other. "Is he going to blow in it?" they asked. "Heisgoing to blow in it." How they laughed!
The old man took the whistle, and gathered his breath and puffed out his cheeks, and blew in the whistle-pipe as hard as he could. And before he could take the whistle from his lips, three lively whips hadslipped out of it, and were beating him as hard as they could go, although there was nobody to hold them. Phew! phew! phew! The three whips came down on him one after the other.
"Blow again!" the children shouted, laughing as if they were mad. "Blow again—quick, quick, quick!—and tell the whips to get into the whistle."
The old man did not wait to be told twice. He blew for all he was worth, and instantly the three whips stopped beating him. "Into the whistle!" he cried; and the three lively whips shot up into the whistle, like three snakes going into a hole. He could hardly have believed they had been out at all if it had not been for the soreness of his back.
"You take that home," cried the children. "That'll pay for the turnips, and put everything right."
"Who knows?" said the old man; and he thanked the children, and set off home through the green forest.
"Good-bye," cried the little queer children. But as soon as he had started they forgot all about him. When he looked round to wave his hand to them, not one of them was thinking of him. They were up again on the roof of the hut, jumping over each other and dancing and crawling about, and rolling each other down the roof and climbing upagain, as if they had been doing nothing else all day, and were going to do nothing else till the end of the world.
The old man hobbled home through the green forest with the whistle stuck safely away into his shirt. As soon as he came to the door of the hut, the old woman, who was sitting inside counting the gold pieces, jumped up and started her scolding.
"What have the children tricked you with this time?" she screamed at him.
"They gave me a whistle-pipe," says the old man, "and they are not going to steal the turnips any more."
"A whistle-pipe!" she screamed. "What's the good of that? It's worse than the tablecloth and the skinny old goat."
The old man said nothing.
"Give it to me!" screamed the old woman. "They were my turnips, so it is my whistle-pipe."
"Well, whatever you do, don't blow in it," says the old man, and he hands over the whistle-pipe.
She wouldn't listen to him.
"What?" says she; "I must not blow my own whistle-pipe?"
And with that she put the whistle-pipe to her lips and blew.
Out jumped the three lively whips, flew up in the air, and began to beat her—phew! phew! phew!—one after another. If they made the old man sore, it was nothing to what they did to the cross old woman.
"Stop them! Stop them!" she screamed, running this way and that in the hut, with the whips flying after her beating her all the time. "I'll never scold again. I am to blame. I stole the magic tablecloth, and put an old one instead of it. I hid it in the iron chest." She ran to the iron chest and opened it, and pulled out the tablecloth. "Stop them! Stop them!" she screamed, while the whips laid it on hard and fast, one after the other. "I am to blame. The goat that sneezes gold pieces is hidden in the bushes. The goat by the door is one of the old ones. I wanted all the gold for myself."
All this time the old man was trying to get hold of the whistle-pipe. But the old woman was running about the hut so fast, with the whips flying after her and beating her, that he could not get it out of her hands. At last he grabbed it. "Into the whistle," says he, and put it to his lips and blew.
In a moment the three lively whips had hidden themselves in the whistle. And there was the cross old woman, kissing his hand andpromising never to scold any more.
"That's all right," says the old man; and he fetched the sneezing goat out of the bushes and made it sneeze a little gold, just to be sure that it was that goat and no other. Then he laid the tablecloth on the table and told it to turn inside out. Up it flew, and came down again with the best dinner that ever was cooked, only waiting to be eaten. And the old man and the old woman sat down and ate till they could eat no more. The old woman rubbed herself now and again. And the old man rubbed himself too. But there was never a cross word between them, and they went to bed singing like nightingales.
"Is that the end?" Maroosia always asked.
"Is that all?" asked Vanya, though he knew it was not.
"Not quite," said old Peter; "but the tale won't go any quicker than my old tongue."
In the morning the old woman had forgotten about her promise. And just from habit, she set about scolding the old man as if the whips had never jumped out of the whistle. She scolded him for sleeping too long, sent him upstairs, with a lot of cross words after him, to go to the top of the dovecot to see how those turnips were getting on.
After a little the old man came down.
"The turnips are coming on grandly," says he, "and not a single one has gone in the night. I told you the children said they would not steal any more."
"I don't believe you," said the old woman. "I'll see for myself. And if any are gone, you shall pay for it, and pay for it well."
Up she jumped, and tried to climb the stairs. But the stairs were narrow and steep and twisting. She tried and tried, and could not get up at all. So she gets angrier than ever, and starts scolding the old man again.
"You must carry me up," says she.
"I have to hold on with both hands, or I couldn't get up myself," says the old man.
"I'll get in the flour sack, and you must carry me up with your teeth," says she; "they're strong enough."
And the old woman got into the flour sack.
"Don't ask me any questions," says the old man; and he took the sack in his teeth and began slowly climbing up the stairs, holding on with both hands.
He climbed and climbed, but he did not climb fast enough for the old woman.
"Are we at the top?" says she.
The old man said nothing, but went on, climbing up and up, nearly dead with the weight of the old woman in the sack which he was holding in his teeth.
He climbed a little further, and the old woman screamed out,—
"Are we at the top now? We must be at the top. Let me out, you old fool!"
The old man said nothing; he climbed on and on.
The old woman raged in the flour sack. She jumped about in the sack, and screamed at the old man,—
"Are we near the top now? Answer me, can't you! Answer me at once, or you'll pay for it later. Are we near the top?"
"Very near," said the old man.
And as he opened his mouth to say that the sack slipped from between his teeth, and bump, bump, bumpety bump, the old woman in the sack fell all the way to the very bottom, bumping on every step. That was the end of her.
After that the old man lived alone in the hut. When he wanted tobacco or clothes or a new axe, he made the goat sneeze some gold pieces, and off he went to the town with plenty of money in his pocket. When hewanted his dinner he had only to lay the tablecloth. He never had any washing up to do, because the tablecloth did it for him. When he wanted to get rid of troublesome guests, he gave them the whistle to blow. And when he was lonely and wanted company, he went to the little hut under the pine trees and played with the little queer children.
Once upon a time there were two brothers, peasants, and one was kind and the other was cunning. And the cunning one made money and became rich—very rich—so rich that he thought himself far too good for the village. He went off to the town, and dressed in fine furs, and clothed his wife in rich brocades, and made friends among the merchants, and began to live as merchants live, eating all day long, no longer like a simple peasant who eats kasha one day, kasha the next day, and for a change kasha on the third day also. And always he grew richer and richer.
It was very different with the kind one. He lent money to a neighbour, and the neighbour never paid it back. He sowed before the last frost, and lost all his crops. His horse went lame. His cow gave no milk. Ifhis hens laid eggs, they were stolen; and if he set a night-line in the river, some one else always pulled it out and stole the fish and the hooks. Everything went wrong with him, and each day saw him poorer than the day before. At last there came a time when he had not a crumb of bread in the house. He and his wife were thin as sticks because they had nothing to eat, and the children were crying all day long because of their little empty stomachs. From morning till night he dug and worked, struggling against poverty like a fish against the ice; but it was no good. Things went from bad to worse.
At last his wife said to him: "You must go to the town and see that rich brother of yours. He will surely not refuse to give you a little help."
And he said: "Truly, wife, there is nothing else to be done. I will go to the town, and perhaps my rich brother will help me. I am sure he would not let my children starve. After all, he is their uncle."
So he took his stick and tramped off to the town.
He came to the house of his rich brother. A fine house it was, with painted eaves and a doorway carved by a master. Many servants were there and food in plenty, and people coming and going. He went in andfound his brother, and said,—
"Dear brother of mine, I beg you help me, even if only a little. My wife and children are without bread. All day long they sit hungry and waiting, and I have no food to give them."
The rich brother looks at him, and hums and strokes his beard. Then says he: "I will help you. But, of course, you must do something in return. Stay here and work for me, and at the end of a week you shall have the help you have earned."
The poor brother thanked him, and bowed and kissed his hand, and praised God for the kindness of his brother's heart, and set instantly to work. For a whole week he slaved, and scarcely slept. He cleaned out the stables and cut the wood, swept the yard, drew water from the well, and ran errands for the cook. And at the end of the week his brother called him, and gave him a single loaf of bread.
"You must not forget," says the rich brother, "that I have fed you all the week you have been here, and all that food counts in the payment."
The poor brother thanked him, and was setting off to carry the loaf to his wife and children when the rich brother called him back.
"Stop a minute," said he; "I would like you to know that I am well disposed towards you. To-morrow is my name-day. Come to the feast, and bring your wife with you."
"How can I do that, brother? Your friends are rich merchants, with fine clothes, and boots on their feet. And I have nothing but my old coat, and my legs are bound in rags and my feet shuffle along in straw slippers. I do not want to shame you before your guests."
"Never mind about that," says the rich brother; "we will find a place for you."
"Very good, brother, and thank you kindly. God be praised for having given you a tender heart."
And the poor brother, though he was tired out after all the work he had done, set off home as fast as he could to take the bread to his wife and children.
"He might have given you more than that," said his wife.
"But listen," said he; "what do you think of this? To-morrow we are invited, you and I, as guests, to go to a great feast."
"What do you mean? A feast? Who has invited us?"
"My brother has invited us. To-morrow is his name-day. I always toldyou he had a kind heart. We shall be well fed, and I dare say we shall be able to bring back something for the children."
"A pleasure like that does not often come our way," said his wife.
So early in the morning they got up, and walked all the way to the town, so as not to shame the rich brother by putting up their old cart in the yard beside the merchants' fine carriages. They came to the rich brother's house, and found the guests all assembled and making merry; rich merchants and their plump wives, all eating and laughing and drinking and talking.
They wished a long life to the rich brother, and the poor brother wanted to make a speech, congratulating him on his name-day. But the rich brother scarcely thanked him, because he was so busy entertaining the rich merchants and their plump, laughing wives. He was pressing food on his guests, now this, now that, and calling to the servants to keep their glasses filled and their plates full of all the tastiest kinds of food. As for the poor brother and his wife, the rich one forgot all about them, and they got nothing to eat and never a drop to drink. They just sat there with empty plates and empty glasses,watching how the others ate and drank. The poor brother laughed with the rest, because he did not wish to show that he had been forgotten.
The dinner came to an end. One by one the guests went up to the giver of the feast to thank him for his good cheer. And the poor brother too got up from the bench, and bowed low before his brother and thanked him.
The guests went home, drunken and joyful. A fine noise they made, as people do on these occasions, shouting jokes to each other and singing songs at the top of their voices.
The poor brother and his wife went home empty and sad. All that long way they had walked, and now they had to walk it again, and the feast was over, and never a bite had they had in their mouths, nor a drop in their gullets.
"Come, wife," says the poor brother as he trudged along, "let us sing a song like the others."
"What a fool you are!" says his wife. Hungry and cross she was, as even Maroosia would be after a day like that watching other people stuff themselves. "What a fool you are!" says she. "People may very well sing when they have eaten tasty dishes and drunk good wine. Butwhat reason have you got for making a merry noise in the night?"
"Why, my dear" says he, "we have been at my brother's name-day feast. I am ashamed to go home without a song. I'll sing. I'll sing so that everyone shall think he loaded us with good things like the rest."
"Well, sing if you like; but you'll sing by yourself."
So the peasant, the poor brother, started singing a song with his dry throat. He lifted his voice and sang like the rest, while his wife trudged silently beside him.
But as he sang it seemed to the peasant that he heard two voices singing—his own and another's. He stopped, and asked his wife,—
"Is that you joining in my song with a little thin voice?"
"What's the matter with you? I never thought of singing with you. I never opened my mouth."
"Who is it then?"
"No one except yourself. Any one would say you had had a drink of wine after all."
"But I heard some one ... a little weak voice ... a little sad voice ... joining with mine."
"I heard nothing," said his wife; "but sing again, and I'll listen."
The poor man sang again. He sang alone. His wife listened, and it was clear that there were two voices singing—the dry voice of the poor man, and a little miserable voice that came from the shadows under the trees. The poor man stopped, and asked out loud,—
"Who are you who are singing with me?"
And a little thin voice answered out of the shadows by the roadside, under the trees,—
"I am Misery."
"So it was you, Misery, who were helping me?"
"Yes, master, I was helping you."
"Well, little Master Misery, come along with us and keep us company."
"I'll do that willingly," says little Master Misery, "and I'll never, never leave you at all—no, not if you have no other friend in the world."
And a wretched little man, with a miserable face and little thin legs and arms, came out of the shadows and went home with the peasant and his wife.
It was late when they got home, but little Master Misery asked the peasant to take him to the tavern. "After such a day as this has been," says he, "there's nothing else to be done."
"But I have no money," says the peasant.
Misery seated himself firmly on his shoulders and pulled out handfuls of his hair.Misery seated himself firmly on his shoulders and pulled out handfuls of his hair. (page202)
"What of that?" says little Master Misery. "Spring has begun, and you have a winter jacket on. It will soon be summer, and whether you have it or not you won't wear it. Bring it along to the tavern, and change it for a drink."
The poor man went to the tavern with little Master Misery, and they sat there and drank the vodka that the tavern-keeper gave them in exchange for the coat.
Next day, early in the morning, little Master Misery began complaining. His head ached and he could not open his eyes, and he did not like the weather, and the children were crying, and there was no food in the house. He asked the peasant to come with him to the tavern again and forget all this wretchedness in a drink.
"But I've got no money," says the peasant.
"Rubbish!" says little Master Misery; "you have a sledge and a cart."
They took the cart and the sledge to the tavern, and stayed there drinking until the tavern-keeper said they had had all that the cart and the sledge were worth. Then the tavern-keeper took them and threw them out of doors into the night, and they picked themselves up and crawled home.
Next day Misery complained worse than before, and begged the peasant to come with him to the tavern. There was no getting rid of him, nokeeping him quiet. The peasant sold his barrow and plough, so that he could no longer work his land. He went to the tavern with little Master Misery.
A month went by like that, and at the end of it the peasant had nothing left at all. He had even pledged the hut he lived in to a neighbour, and taken the money to the tavern.
And every day little Master Misery begged him to come. "There I am not wretched any longer," says Misery. "There I sing, and even dance, hitting the floor with my heels and making a merry noise."
"But now I have no money at all, and nothing left to sell," says the poor peasant. "I'd be willing enough to go with you, but I can't, and here is an end of it."
"Rubbish!" says Misery; "your wife has two dresses. Leave her one; she can't wear both at once. Leave her one, and buy a drink with the other. They are both ragged, but take the better of the two. The tavern-keeper is a just man, and will give us more drink for the better one."
The peasant took the dress and sold it; and Misery laughed and danced, while the peasant thought to himself, "Well, this is the end. I'venothing left to sell, and my wife has nothing either. We've the clothes on our backs, and nothing else in the world."
In the morning little Master Misery woke with a headache as usual, and a mouthful of groans and complaints. But he saw that the peasant had nothing left to sell, and he called out,—
"Listen to me, master of the house."
"What is it, Misery?" says the peasant, who was master of nothing in the world.
"Go you to a neighbour and beg the loan of a cart and a pair of good oxen."
The poor peasant had no will of his own left. He did exactly as he was told. He went to his neighbour and begged the loan of the oxen and cart.
"But how will you repay me?" says the neighbour.
"I will do a week's work for you for nothing."
"Very well," says the neighbour; "take the oxen and cart, but be careful not to give them too heavy a load."
"Indeed I won't," says the peasant, thinking to himself that he had nothing to load them with. "And thank you very much," says he; and he goes back to Misery, taking with him the oxen and cart.
Misery looked at him and grumbled in his wretched little voice, "They are hardly strong enough,"
"They are the best I could borrow," says the peasant; "and you and I have starved too long to be heavy."
And the peasant and little Master Misery sat together in the cart and drove off together, Misery holding his head in both hands and groaning at the jolt of the cart.
As soon as they had left the village, Misery sat up and asked the peasant,—
"Do you know the big stone that stands alone in the middle of a field not far from here?"
"Of course I know it," says the peasant.
"Drive straight to it," says Misery, and went on rocking himself to and fro, and groaning and complaining in his wretched little voice.
They came to the stone, and got down from the cart and looked at the stone. It was very big and heavy, and was fixed in the ground.
"Heave it up," says Misery.
The poor peasant set to work to heave it up, and Misery helped him, groaning, and complaining that the peasant was nothing of a fellow because he could not do his work by himself. Well, they heaved it up, and there below it was a deep hole, and the hole was filled with goldpieces to the very top; more gold pieces than ever you will see copper ones if you live to be a hundred and ten.
"Well, what are you staring at?" says Misery. "Stir yourself, and be quick about it, and load all this gold into the cart."
The peasant set to work, and piled all the gold into the cart down to the very last gold piece; while Misery sat on the stone and watched, groaning and chuckling in his weak, wretched little voice.
"Be quick," says Misery; "and then we can get back to the tavern."
The peasant looked into the pit to see that there was nothing left there, and then says he,—
"Just take a look, little Master Misery, and see that we have left nothing behind. You are smaller than I, and can get right down into the pit...."
Misery slipped down from the stone, grumbling at the peasant, and bent over the pit.
"You've taken the lot," says he; "there's nothing to be seen."
"But what is that," says the peasant—"there, shining in the corner?"
"I don't see it."
"Jump down into the pit and you'll see it. It would be a pity to waste a gold piece."
Misery jumped down into the pit, and instantly the peasant rolled the stone over the hole and shut him in.
"Things will be better so," says the peasant. "If I were to let you out of that, sooner or later you would drink up all this money, just as you drank up everything I had."
Then the peasant drove home and hid the gold in the cellar; took the oxen and cart back to his neighbour, thanked him kindly, and began to think what he would do, now that Misery was his master no longer, and he with plenty of money.
"But he had to work for a week to pay for the loan of the oxen and cart," said Vanya.
"Well, during the week, while he was working, he was thinking all the time, in his head," said old Peter, a little grumpily. Then he went on with his tale.
As soon as the week was over, he bought a forest and built himself a fine house, and began to live twice as richly as his brother in the town. And his wife had two new dresses, perhaps more; with a lot of gold and silver braid, and necklaces of big yellow stones, and bracelets and sparkling rings. His children were well fed everyday—rivers of milk between banks of kisel jelly, and mushrooms with sauce, and soup, and cakes with little balls of egg and meat hidden in the middle. And they had toys that squeaked, a little boy feeding a goose that poked its head into a dish, and a painted hen with a lot of chickens that all squeaked together.
Time went on, and when his name-day drew near he thought of his brother, the merchant, and drove off to the town to invite him to take part in the feast.
"I have not forgotten, brother, that you invited me to yours."
"What a fellow you are!" says his brother; "you have nothing to eat yourself, and here you are inviting other people for your name-day."
"Yes," said the peasant, "once upon a time, it is true, I had nothing to eat; but now, praise be to God, I am no poorer than yourself. Come to my name-day feast and you will see."
"Very well," says his brother, "I'll come; but don't think you can play any jokes on me."
On the morning of the peasant's name-day his brother, the merchant in the town, put on his best clothes, and his plump wife dressed in all her richest, and they got into their cart—a fine cart it was too,painted in the brightest colours—and off they drove together to the house of the brother who had once been poor. They took a basket of food with them, in case he had only been joking when he invited them to his name-day feast.
They drove to the village, and asked for him at the hut where he used to be.
An old man hobbling along the road answered them,—
"Oh, you mean our Ivan Ilyitch. Well, he does not live here any longer. Where have you been that you have not heard? His is the big new house on the hill. You can see it through the trees over there, where all these people are walking. He has a kind heart, he has, and riches have not spoiled it. He has invited the whole village to feast with him, because to-day is his name-day."
"Riches!" thought the merchant; "a new house!" He was very much surprised, but as he drove along the road he was more surprised still. For he passed all the villagers on their way to the feast; and every one was talking of his brother, and how kind he was and how generous, and what a feast there was going to be, and how many barrels of mead and, wine had been taken up to the house. All the folk were hurryingalong the road licking their lips, each one going faster than the other so as to be sure not to miss any of the good things.
The rich brother from the town drove with his wife into the courtyard of the fine new house. And there on the steps was the peasant brother, Ivan Ilyitch, and his wife, receiving their guests. And if the rich brother was well dressed, the peasant was better dressed; and if the rich brother's wife was in her fine clothes, the peasant's wife fairly glittered—what with the gold braid on her bosom and the shining silver in her hair.
And the peasant brother kissed his brother from the town on both cheeks, and gave him and his wife the best places at the table. He fed them—ah, how he fed them!—with little red slips of smoked salmon, and beetroot soup with cream, and slabs of sturgeon, and meats of three or four kinds, and game and sweetmeats of the best. There never was such a feast—no, not even at the wedding of a Tzar. And as for drink, there were red wine and white wine, and beer and mead in great barrels, and everywhere the peasant went about among his guests, filling glasses and seeing that their plates were kept piled with the foods each one liked best.
And the rich brother wondered and wondered, and at last he could waitno longer, and he took his brother aside and said,—
"I am delighted to see you so rich. But tell me, I beg you, how it was that all this good fortune came to you."
The poor brother, never thinking, told him all—the whole truth about little Master Misery and the pit full of gold, and how Misery was shut in there under the big stone.
The merchant brother listened, and did not forget a word. He could hardly bear himself for envy, and as for his wife, she was worse. She looked at the peasant's wife with her beautiful head-dress, and she bit her lips till they bled.
As soon as they could, they said good-bye and drove off home.
The merchant brother could not bear the thought that his brother was richer than he. He said to himself, "I will go to the field, and move the stone, and let Master Misery out. Then he will go and tear my brother to pieces for shutting him in; and his riches will not be of much use to him then, even if Misery does not give them to me as a token of gratitude. Think of my brother daring to show off his riches to me!"
So he drove off to the field, and came at last to the big stone. Hemoved the stone on one side, and then bent over the pit to see what was in it.
He had scarcely put his head over the edge before Misery sprang up out of the pit, seated himself firmly on his shoulders, squeezed his neck between his little wiry legs, and pulled out handfuls of his hair.
"Scream away!" cried little Master Misery. "You tried to kill me, shutting me up in there, while you went off and bought fine clothes. You tried to kill me, and came to feast your eyes on my corpse. Now, whatever happens, I'll never leave you again."
"Listen, Misery!" screamed the merchant. "Ai, ai! stop pulling my hair. You are choking me. Ai! Listen. It was not I who shut you in under the stone...."
"Who was it, if it was not you?" asked Misery, tugging out his hair, and digging his knees into the merchant's throat.
"It was my brother. I came here on purpose to let you out. I came out of pity."
Misery tugged the merchant's hair, and twisted the merchant's ears till they nearly came off.
"Liar, liar!" he shouted in his little, wretched, angry voice. "You tricked me once. Do you think you'll get the better of me again by aclumsy lie of that kind? Now then. Gee up! Home we go."
And so the rich brother went trotting home, crying with pain; while little Master Misery sat firmly on his shoulders, pulling at his hair.
Instantly Misery was at his old tricks.
"You seem to have bought a good deal with the gold," he said, looking at the merchant's house. "We'll see how far it will go." And every day he rode the rich merchant to the tavern, and made him drink up all his money, and his house, his clothes, his horses and carts and sledges—everything he had—until he was as poor as his brother had been in the beginning.
The merchant thought and thought, and puzzled his brain to find a way to get rid of him. And at last one night, when Misery had groaned himself to sleep, the merchant went out into the yard and took a big cart wheel and made two stout wedges of wood, just big enough to fit into the hub of the wheel. He drove one wedge firmly in at one end of the hub, and left the wheel in the yard with the other wedge, and a big hammer lying handy close to it.
In the morning Misery wakes as usual, and cries out to be taken to the tavern.
"We've sold everything I've got," says the merchant.
"Well, what are you going to do to amuse me?" says Misery.
"Let's play hide-and-seek in the yard," says the merchant.
"Right," says Misery; "but you'll never find me, for I can make myself so small I can hide in a mouse-hole in the floor."
"We'll see," says the merchant.
The merchant hid first, and Misery found him at once.
"Now it's my turn," says Misery; "but what's the good? You'll never find me. Why, I could get inside the hub of that wheel if I had a mind to."
"What a liar you are!" says the merchant; "you never could get into that little hole."
"Look," says Misery, and he made himself little, little, little, and sat on the hub of the wheel.
"Look," says he, making himself smaller again; and then, pouf! in he pops into the hole of the hub.
Instantly the merchant took the other wedge and the hammer, and drove the wedge into the hole. The first wedge had closed up the other end,and so there was Misery shut up inside the hub of the cart wheel.
The merchant set the wheel on his shoulders, and took it to the river and threw it out as far as he could, and it went floating away down to the sea.
Then he went home and set to work to make money again, and earn his daily bread; for Misery had made him so poor that he had nothing left, and had to hire himself out to make a living, just as his peasant brother used to do.
But what happened to Misery when he went floating away?
He floated away down the river, shut up in the hub of the wheel. He ought to have starved there. But I am afraid some silly, greedy fellow thought to get a new wheel for nothing, and pulled the wedges out and let him go; for, by all I hear, Misery is still wandering about the world and making people wretched—bad luck to him!
Sometimes in spring, when the big river flooded its banks and made lakes of the meadows, and the little rivers flowed deep, old Peter spent a few days netting fish. Also in summer he set night-lines in the little river not far from where it left the forest. And so it happened that one day he sat in the warm sunshine outside his hut, mending his nets and making floats for them; not cork floats like ours, but little rolls of the silver bark of the birch tree.
And while he sat there Vanya and Maroosia watched him, and sometimes even helped, holding a piece of the net between them, while old Peter fastened on the little glistening rolls of bark that were to keep it up in the water. And all the time old Peter worked he smoked, and told them stories about fish.
First he told them what happened when the first pike was born, and how it is that all the little fish are not eaten by the great pike with his huge greedy mouth and his sharp teeth.
On the night of Ivanov's Day (that is the day of Saint John, which is Midsummer) there was born the pike, a huge fish, with such teeth as never were. And when the pike was born the waters of the river foamed and raged, so that the ships in the river were all but swamped, and the pretty young girls who were playing on the banks ran away as fast as they could, frightened, they were, by the roaring of the waves, and the black wind and the white foam on the water. Terrible was the birth of the sharp-toothed pike.
And when the pike was born he did not grow up by months or by days, but by hours. Every day it was two inches longer than the day before. In a month it was two yards long; in two months it was twelve feet long; in three months it was raging up and down the river like a tempest, eating the bream and the perch, and all the small fish that came in its way. There was a bream or a perch swimming lazily in the stream. The pike saw it as it raged by, caught it in its great white mouth, and instantly the bream or the perch was gone, torn to piecesby the pike's teeth, and swallowed as you would swallow a sunflower seed. And bream and perch are big fish. It was worse for the little ones.
Head in air and tail in sea, Fish, fish, listen to me."Head in air and tail in sea,Fish, fish, listen to me." (page215)
What was to be done? The bream and the perch put their heads together in a quiet pool. It was clear enough that the great pike would eat everyone of them. So they called a meeting of all the little fish, and set to thinking what could be done by way of dealing with the great pike, which had such sharp teeth and was making so free with their lives.
They all came to the meeting—bream, and perch, and roach, and dace, and gudgeon; yes, and the little ersh with his spiny back.
The silly roach said, "Let us kill the pike."
But the gudgeon looked at him with his great eyes, and asked, "Have you got good teeth?"
"No," says the roach, "I haven't any teeth."
"You'd swallow the pike, I suppose?" says the perch.
"My mouth is too small."
"Then do not use it to talk foolishness," said the gudgeon; and the roach's fins blushed scarlet, and are red to this day.
"I will set my prickles on end," says the perch, who has a row of sharp prickles in the fin on his back. "The pike won't find them toocomfortable in his throat."
"Yes," said the bream; "but you will have to go into his throat to put them there, and he'll swallow you all the same. Besides, we have not all got prickles."
There was a lot more foolishness talked. Even the minnows had something to say, until they were made to be quiet by the dace.
Now the little ersh had come to the meeting, with his spiny back, and his big front fins, and his head all shining in blue and gold and green. And when he had heard all they had to say, he began to talk.
"Think away," says he, "and break your heads, and spoil your brains, if ever you had any; but listen for a moment to what I have to say."
And all the fish turned to listen to the ersh, who is the cleverest of all the little fish, because he has a big head and a small body.
"Listen," says the ersh. "It is clear enough that the pike lives in this big river, and that he does not give the little fish a chance, crunches them all with his sharp teeth, and swallows them ten at a time. I quite agree that it would be much better for everybody if he could be killed; but not one of us is strong enough for that. We are not strong enough to kill him; but we can starve him, and saveourselves at the same time. There's no living in the big river while he is here. Let all us little fish clear out, and go and live in the little rivers that flow into the big. There the waters are shallow, and we can hide among the weeds. No one will touch us there, and we can live and bring up our children in peace, and only be in danger when we go visiting from one little river to another. And as for the great pike, we will leave him alone in the big river to rage hungrily up and down. His teeth will soon grow blunt, for there will be nothing for him to eat."
All the little fish waved their fins and danced in the water when they heard the wisdom of the ersh's speech. And the ersh and the roach, and the bream and the perch, and the dace and the gudgeon left the big river and swam up the little rivers between the green meadows. And there they began again to live in peace and bring up their little ones, though the cunning fishermen set nets in the little rivers and caught many of them on their way. From that time on there have never been many little fish in the big river.
And as for the monstrous pike, he swam up and down the great river, lashing the waters, and driving his nose through the waves, but foundno food for his sharp teeth. He had to take to worms, and was caught in the end on a fisherman's hook. Yes, and the fisherman made a soup of him—the best fish soup that ever was made. He was a friend of mine when I was a boy, and he gave me a taste in my wooden spoon.
Then he told them the story of other pike, and particularly of the pike that was king of a river, and made the little fish come together on the top of the water so that the young hunter could cross over with dry feet. And he told them of the pike that hid the lover of the princess by swallowing him and lying at the bottom of a deep pool, and how the princess saw her lover sitting in the pike, when the big fish opened his mouth to snap up a little perch that swam too near his nose. Then he told them of the big trial in the river, when the fishes chose judges, and made a case at law against the ersh, and found him guilty, and how the ersh spat in the faces of the judges and swam merrily away.
Finally, he told them the story of the Golden Fish. But that is a long story, and a chapter all by itself, and begins on the next page.