Lord Baltimore sustained by Cromwell.
The supremacy of the Puritans in Maryland thus seemed to be established, but it was of short duration. Some of the leading Puritans in Virginia, such as Bennett and Mathews, visited London and tried to get Baltimore's charter annulled. But their efforts soon revealed the fact that Cromwell was not on their side of the question, and so they gave up in despair, and the quarrel of nearly thirty years' standing was at last settled by a compromise in 1657. Lord Baltimore promised complete amnesty for all offences against his government from the very beginning, and he gave his word never to consent to the repeal of his Toleration Act of 1649. Upon these terms Virginia withdrew her opposition to his charter, and indemnified Claiborne by extensive land grants for the loss of Kent Island. Baltimore appointed Captain Josias Fendall to be governor of Maryland and sent out his brother Philip Calvert to be secretary. The men of Providence were fain to accept toleration at the hands of those to whom they had refused to grant it, and in March, 1658, Governor Fendall's authority was acknowledged throughout the palatinate. Peace reigned on the shores of Chesapeake Bay, the claims of Leah and Rachel were adjusted, and the fair sisters quarrelled no more.
FOOTNOTES:[1]E. E. Hale, inProc. Amer. Antiq. Soc.N. S. viii. 190-212.[2]Grimm et Diderot,Correspondance littéraire, tom. xv. p. 325.[3]Genty,L'influence de la découverte de l'Amérique, etc., 2^e éd., Orleans, 1789, tom. ii. pp. 148-150.[4]Id. p. 192 ff.[5]Winsor,Narr. and Crit. Hist.iii. 19.[6]Froude,History of England, viii. 439.[7]Winsor, Narr. and Crit. Hist.iii. 61.[8]See myDiscovery of America, i. 209.[9]Froude,History of England, x. 59.[10]Brown's Genesis of the United States, i. 9.[11]Originally the Pelican; see Barrow'sLife of Drake, pp. 113, 166, 171.[12]Barrow's Life of Drake, p. 167.[13]See below, p. 61; and compare myDiscovery of America, ii. 525.[14]Stebbing'sSir Walter Ralegh, p. 43.[15]Brown'sGenesis, p. 10.[16]Froude,History of England, xii. 392.[17]Brown'sGenesis, i. 20.[18]Stebbing'sRalegh, p. 129.[19]The fate of White's colony has been a subject for speculation even to the present day; and attempts have been made to detect its half-breed descendants among the existing population of North Carolina. The evidence, however, is too frail to support the conclusions.[20]Doyle,Virginia, etc. p. 106.[21]Hakluyt'sDiscourse of Western Planting(inMaine Hist. Soc. Coll.), Cambridge, 1877, p. x.[22]The case is put vigorously by Sir Thomas More in 1516: "Your sheep, that were wont to be so meek and tame, are now become so great devourers and so wild that they eat up and swallow down the very men themselves. They consume, destroy, and devour whole fields, houses, and cities; for look in what part of the realm doth grow the finest, and therefore dearest wool, there noblemen and gentlemen, yea, and certain abbots, holy men, God wot! not contenting themselves with the yearly revenues and profits that were wont to grow to their forefathers and predecessors of their lands, nor being content that they live in rest and pleasure—nothing profiting, yea, much annoying the weal publick—leave no ground for tillage; they enclose all into pastures, they throw down houses, they pluck down towns, and leave nothing standing but only the church to be made a sheep-house. And, as though you lost no small quantity of ground by forests, chases, lands, and parks, those good holy men turn all dwelling places and all glebe lands into desolation and wilderness, enclosing many thousands acres of ground together within one pale or hedge," while those who formerly lived on the land, "poor, silly, wretched souls, men, women, husbands, wives, fatherless children, widows, and woeful mothers with young babes, were starving and homeless. And where many labourers had existed by field labour, only a single shepherd or herdsman was occupied."—Utopia, book i.[23]Doyle,Virginia, etc. p. 103.[24]In many cases the monasteries by injudicious relief had increased the number of paupers and beggars. The subject of this paragraph is admirably expounded in Ashley'sIntroduction to English Economic History, ii. 190-376.[25]See myDiscovery of America, i. 409.[26]Payne,European Colonies, p. 55.[27]Circumstances not wholly creditable to him; see Stebbing'sRalegh, pp. 89-94.[28]Stith'sVirginia, Sabin's reprint, New York, 1865, p. 30.[29]The Ancient British Drama, London, 1810, vol. ii.[30]Brown'sGenesis, i. 46.[31]See myCivil Government in the United States, chap. iv.[32]He is commonly but incorrectly called the brother of the Chief Justice.[33]The original is in the MS.Minutes of the London Company, in the Library of Congress, 2 vols. folio.[34]Brown'sGenesis, i. 91.[35]Drayton'sWorks, London, 1620. Drayton was afterwards poet laureate.[36]Some skepticism was manifested by one of Smith's contemporaries, Thomas Fuller, who says, in hisWorthies of England, "It soundeth much to the diminution of his deeds that he alone is the herald to publish and proclaim them." The good Fuller was mistaken, however. Some of Smith's most striking deeds, as we shall see, were first proclaimed by others.[37]Campbell'sLives of the Chief Justices, i. 210.[38]This sketch of Smith's early life is based upon hisTrue Travels, etc., in hisWorks, edited by Edward Arber, Birmingham, 1884, pp. 821-880.[39]For a good sketch of Sigismund and his relations to the Empire and to the Turks, see Schlosser'sWeltgeschichte, vol. xiii. pp. 325-344.[40]Smith'sWorks, ed. Arber, pp. xxii., 842.[41]Purchas,His Pilgrimes, ii. 1363.[42]So many long missing historical documents have turned up of late years that it is never safe to assert that one is "lost." That great scholar, Don Pascual de Gayangos, seems to have seen a printed Spanish translation of Farnese's book, but I do not know where it is.[43]It would be just like Smith, I think, not to make much account of his exploit. Hence he neglected to make any record of his grant of arms until the appearance of Purchas's book in 1625, and resulting talks among friends, probably impressed upon him the desirableness of making such a record.[44]Thomas Carlton's verses, in Smith'sWorks, ed. Arber, p. 692.[45]See myDiscovery of America, ii. 105.[46]It seems likely that the point at the upper end of the Roads received its name of Newport News from the gallant captain. On several old maps I have found it spelled Newport Ness, which is equivalent to Point Newport.[47]See above, p. 75.[48]It was not far from this spot that Ayllon had made his unsuccessful attempt to found a Spanish colony in 1526. See myDiscovery of America, ii. 490.[49]The Englishmen were bewildered by barbaric usages utterly foreign to their experience. Kinship among these Indians, as so generally among barbarians and savages, was reckoned through females only, and when the English visitors were told that The Powhatan's office would descend to his maternal brothers, even though he had sons living, the information was evidently correct, but they found it hard to understand or believe. So when one of the chiefs on the James River insisted upon giving back some powder and balls which one of his men had stolen, it was regarded as a proof of strict honesty and friendliness, whereas the more probable explanation is that a prudent Indian, at that early time, would consider it bad medicine to handle the thunder-and-lightning stuff or keep it about one. See myBeginnings of New England, p. 85.[50]See above, p. 75.[51]Smith'sWorks, ed. Arber, p. 95.[52]Smith'sWorks, p. lxxii.[53]Neil'sVirginia Company, p. 19.[54]Smith'sWorks, p. lxxxiv.[55]It is true, this letter of 1616 was first made public in the "General History" in 1624 (see Smith'sWorks, p. 530); so that Smith's detractors may urge that the letter is trumped up and was never sent to Queen Anne. If so, the question recurs, Why did not some enemy or hostile critic of Smith in 1624 call attention to so flagrant a fraud?[56]Brown'sGenesis, ii. 964; Neill'sVirginia Vetusta, pp. v-x.[57]See above, p. 76.[58]Even in The Powhatan's wigwam, it was only after "having feasted him [Smith] after their best barbarous manner they could," that the Indians brought the stones and prepared to kill him. Smith'sWorks, p. 400.[59]It is true that in 1608 the Powhatans were still unfamiliar with white men and inclined to dread them as more or less supernatural; but they had thoroughly learned that fair skins and long beards were no safeguard against disease and death. If they did not know that the Jamestown colony had dwindled to eight-and-thirty men, they knew that their own warriors had slain all Smith's party and taken him captive.[60]Smith'sWorks, p. 400.[61]Id. p. 26. Of course the cases of rescue and adoption were endlessly various in circumstances; see the case of Couture, in Parkman'sJesuits, p. 223; on another occasion "Brigeac was tortured to death with the customary atrocities. Cuillérier, who was present, ... expected the same fate, but an old squaw happily adopted him, and thus saved his life." Parkman'sOld Régime in Canada, revised ed. p. 108. For adoption in general see Morgan,Ancient Society, p. 80;League of the Iroquois, p. 342; Colden'sHistory of the Five Nations, London, 1755, i. 9.[62]Of the really critical attacks upon the story of Pocahontas, the most important are those of Charles Deane, in hisNotes on Wingfield's Discourse of Virginia, Boston, 1859, and Henry Adams, in theNorth American Review, vol. civ. Their arguments have been ably answered by W. W. Henry, inProceedings of Virginia Historical Society, 1882, and Charles Poindexter, in hisCaptain John Smith and his Critics, Richmond, 1893. There are two writers of valuable books who seldom allude to Smith without sneers and words of abuse,—Alexander Brown, of Virginia, and Edward Duffield Neill, of Minnesota; they seem to resent, as a personal grievance, the fact that the gallant captain ever existed. On the other hand, no one loves him better than the learned editor of his books, who has studied them with microscopic thoroughness, Edward Arber. My own defence of Smith, when set forth in a lecture at University College, London, 1879, was warmly approved by my friend, the late Henry Stevens.[63]The word "raccoon" is a thorn in poor Smith's flesh, and his attempts to represent the sound of it from guttural Indian mouths are droll: "There is a beast they callAroughcun, much like a badger, but useth to live on trees as squirrels do."—"He sent me presents of bread andRaugroughcuns."—" Covered with a great covering ofRahoughcums."—"A robe made ofRarowcunskins," etc., etc.[64]Doyle'sVirginia, p. 124.[65]Smith'sWorks, p. 122.[66]Smith'sWorks, p. 439.[67]Id. p. 108.[68]See above, p. 58.[69]Smith here means the village of that name, on the James River, near the site of Richmond. See above, p. 94.[70]Smith'sWorks, pp. 442-445.[71]Neill'sVirginia Company, p. 28.[72]Smith'sWorks, pp. 448-465.[73]Wampum is undoubtedly meant.[74]Brown'sGenesis, i. 228.[75]Doyle'sVirginia, p. 128.[76]Plain Description of the Bermudas, p. 10; apud Force, vol. iii.[77]See myDiscovery of America, ii. 59.[78]Neill'sVirginia Company, p. 32.[79]See Spelman's account of the affair, in Smith'sWorks, pp. cii.-cv.[80]See myDiscovery of America, i. 27, 28, andpassim.For a national floral emblem, however, the columbine (aquilegia) has probably more points in its favour than any other.[81]Smith'sWorks, p. 486.[82]Brown'sGenesis, i. 407.[83]Smith'sWorks, p. 487.[84]Smith'sWorks, p. 508.[85]Another interesting person sailed with Argall to Jamestown. A lad, Henry Spelman, son of the famous antiquary. Sir Henry Spelman, was at the Pamunkey village when Ratcliffe and his party were massacred by The Powhatan (see above, p. 153). The young man's life was saved by Pocahontas, and he was probably adopted. Argall found him with Pocahontas among the Potomacs, and bought him at the cost of a small further outlay in copper. Spelman afterward became a person of some importance in the colony. His "Relation of Virginia," containing an interesting account of the Ratcliffe massacre and other matters, was first published under the learned editorship of Henry Stevens in 1872, and has since been reprinted in Arber's invaluable edition of Smith'sWorks, pp. ci.-cxiv.[86]Neill'sVirginia Company, p. 98.[87]Smith'sWorks, p. 533.[88]See Meade'sOld Churches and Families of Virginia, ii. 79; a most useful and delightful hook, in about a thousand pages without an index![89]There is a play upon words here. The first "top" is apparently equivalent to "drink up," as in the following: "Its no hainous offence (beleeve me) for a young man ... to toppe of a canne roundly,"Terence in English, 1614. The second "top" seems equivalent to "put the finishing touch on."—"Silenus quaffs the barrel, but Tobacco perfects the brain."[90]Sweet.[91]Nichols,Progresses of King James, ii. 739.[92]Neill'sVirginia Company, p. 66.[93]Neill'sVirginia Company, p. 67.[94]Neill'sVirginia Company, p. 71.[95]Brown'sGenesis, ii. 1014.[96]Doyle'sVirginia, p. 157.[97]Neill'sVirginia Company, pp. 179, 181.[98]Gardiner,History of England, ii. 251.[99]Stebbing'sRalegh, p. 121; cf. Bates,Central and South America, p. 436.[100]Some lines in sweet Saxon English, written by Raleigh on the fly-leaf of his Bible, shortly before his death, are worth remembering:—"Even such is Time, that takes on trustOur youth, our joys, and all we have,And pays us but with age and dust;Who in the dark and silent grave,When we have wandered all our ways,Shuts up the record of our days.Yet from this earth, this grave, this dust,The Lord shall raise me up, I trust."[101]Stebbing'sRalegh, p. 386.[102]Gardiner,History of England, iii. 161.[103]Brown'sGenesis, ii. 1016.[104]Neill'sVirginia Company, p. 413.[105]Bright,History of England, ii. 604.[106]Neill'sVirginia Company, pp. 395-401.[107]Carter'sFerrar, p. 71.[108]Neill'sVirginia Company, p. 411.[109]Ingle, "Local Institutions of Virginia,"J. H. U. Studies, iii. 148.[110]Hening'sStatutes at Large, i. 176, 193.[111]Hutchinson,Hist. Mass. Bay, i. 37.[112]Skottowe,Short History of Parliament, p. 19; Taswell-Langmead,English Constitutional History, p. 262.[113]Neill'sVirginia Company, p. 140.[114]Cooke'sVirginia, p. 149.[115]Hening'sStatutes at Large, i. 156.[116]Hening, i. 158, 183.[117]Hening, i. 194, 219, 261, 263, 300, 319, 350.[118]Hening, i 194.[119]Neill'sVirginia Company, p. 221.[120]Neill'sVirginia Carolorum, p. 79.[121]Brodhead'sHistory of New York, i. 254.[122]Joyce,Irish Names of Places, Dublin, 1869, p. 322.[123]From the so-called isle of Avalon, in Somerset, reputed to be the place where Christianity was first preached in Britain; the site of the glorious minster of Glastonbury, where rest the ashes of Edgar the Peaceful and Edmund Ironside.[124]Browne'sCalverts, p. 17.[125]Browne'sCalverts, p. 25.[126]Browne'sCalverts, p. 29.[127]Gardiner,History of England, viii. 179.[128]Neill'sVirginia Carolorum, p. 99.[129]White'sRelatio Itineris, publ. by Maryland Hist. Soc.[130]Winsor,Narr. and Crit. Hist.iii. 526.[131]There is an excellent summary of the institutions of Durham in Bassett's "Constitutional Beginnings of North Carolina,"Johns Hopkins University Studies, vol. xii. For fuller accounts see Surtees,History of the County Palatine of Durham; alsoSurtees Society Publications, vols. xxxii., lxxxii., lxxxiv.[132]For an account of the Maryland constitution, see Sparks,[133]"Causes of the Maryland Revolution of 1689,"Johns Hopkins University Studies, vol. xiv.[134]See Latané, "Early Relations between Maryland and Virginia,"Johns Hopkins University Studies, vol. xiii.[135]See above, p. 145.[136]Hammond,Leah and Rachel, or, The Two Fruitfull Sisters, Virginia and Maryland, 1656.[137]Neill,Virginia Carolorum, p. 126.[138]Maryland Archives—Council Proceedings, i. 29.[139]Hening'sStatutes at Large, i. 223.[140]"Memories of Yorktown," address by Lyon Gardiner Tyler, President of William and Mary College,Richmond Times, Nov. 25, 1894. The original letter of Captain Mathews and the declaration of Sir John Harvey concerning the "mutiny of 1635" are printed in theVirginia Magazine of History and Biography, i. 416-430. In my brief account I have tried to reconcile some apparent inconsistencies in the various statements with regard to time. Some accounts seem to extend over three or four days the events which more probably occurred on the 27th and 28th. The point is of no importance.[141]The interval was from April 28, 1635, to January 18, 1637.[142]Neill,Virginia Carolorum, p. 143.[143]In the famous picture of the baptism of Pocahontas, in the rotunda of the Capitol at Washington, Whitaker, as an Episcopal clergyman, is depicted as clothed in a surplice. A letter of Whitaker's, of June, 1614, tells us that no surplices were used in Virginia; seePurchas His Pilgrimes, iv. 1771. Surplices began to be used there about 1724 (see Hugh Jones,Present State of Virginia, 1724, p. 69), and did not come into general use till the nineteenth century (Latané,Early Relations, etc. p. 64).[144]Randall, "A Puritan Colony in Maryland,"Johns Hopkins University Studies, iv.[145]Hening'sStatutes at Large, i. 277.[146]Hildreth (Hist. of the U. S.i. 340) says that the Indians "were encouraged by signs of discord among the English, having seen a fight in James River between a London ship for the Parliament and a Bristol ship for the king."[147]Winthrop'sJournal, ii. 164.[148]Browne'sMaryland, p. 60.[149]Proceedings and Acts of the General Assembly of Maryland, 1637-1664, pp. 244-246.
FOOTNOTES:
[1]E. E. Hale, inProc. Amer. Antiq. Soc.N. S. viii. 190-212.
[1]E. E. Hale, inProc. Amer. Antiq. Soc.N. S. viii. 190-212.
[2]Grimm et Diderot,Correspondance littéraire, tom. xv. p. 325.
[2]Grimm et Diderot,Correspondance littéraire, tom. xv. p. 325.
[3]Genty,L'influence de la découverte de l'Amérique, etc., 2^e éd., Orleans, 1789, tom. ii. pp. 148-150.
[3]Genty,L'influence de la découverte de l'Amérique, etc., 2^e éd., Orleans, 1789, tom. ii. pp. 148-150.
[4]Id. p. 192 ff.
[4]Id. p. 192 ff.
[5]Winsor,Narr. and Crit. Hist.iii. 19.
[5]Winsor,Narr. and Crit. Hist.iii. 19.
[6]Froude,History of England, viii. 439.
[6]Froude,History of England, viii. 439.
[7]Winsor, Narr. and Crit. Hist.iii. 61.
[7]Winsor, Narr. and Crit. Hist.iii. 61.
[8]See myDiscovery of America, i. 209.
[8]See myDiscovery of America, i. 209.
[9]Froude,History of England, x. 59.
[9]Froude,History of England, x. 59.
[10]Brown's Genesis of the United States, i. 9.
[10]Brown's Genesis of the United States, i. 9.
[11]Originally the Pelican; see Barrow'sLife of Drake, pp. 113, 166, 171.
[11]Originally the Pelican; see Barrow'sLife of Drake, pp. 113, 166, 171.
[12]Barrow's Life of Drake, p. 167.
[12]Barrow's Life of Drake, p. 167.
[13]See below, p. 61; and compare myDiscovery of America, ii. 525.
[13]See below, p. 61; and compare myDiscovery of America, ii. 525.
[14]Stebbing'sSir Walter Ralegh, p. 43.
[14]Stebbing'sSir Walter Ralegh, p. 43.
[15]Brown'sGenesis, p. 10.
[15]Brown'sGenesis, p. 10.
[16]Froude,History of England, xii. 392.
[16]Froude,History of England, xii. 392.
[17]Brown'sGenesis, i. 20.
[17]Brown'sGenesis, i. 20.
[18]Stebbing'sRalegh, p. 129.
[18]Stebbing'sRalegh, p. 129.
[19]The fate of White's colony has been a subject for speculation even to the present day; and attempts have been made to detect its half-breed descendants among the existing population of North Carolina. The evidence, however, is too frail to support the conclusions.
[19]The fate of White's colony has been a subject for speculation even to the present day; and attempts have been made to detect its half-breed descendants among the existing population of North Carolina. The evidence, however, is too frail to support the conclusions.
[20]Doyle,Virginia, etc. p. 106.
[20]Doyle,Virginia, etc. p. 106.
[21]Hakluyt'sDiscourse of Western Planting(inMaine Hist. Soc. Coll.), Cambridge, 1877, p. x.
[21]Hakluyt'sDiscourse of Western Planting(inMaine Hist. Soc. Coll.), Cambridge, 1877, p. x.
[22]The case is put vigorously by Sir Thomas More in 1516: "Your sheep, that were wont to be so meek and tame, are now become so great devourers and so wild that they eat up and swallow down the very men themselves. They consume, destroy, and devour whole fields, houses, and cities; for look in what part of the realm doth grow the finest, and therefore dearest wool, there noblemen and gentlemen, yea, and certain abbots, holy men, God wot! not contenting themselves with the yearly revenues and profits that were wont to grow to their forefathers and predecessors of their lands, nor being content that they live in rest and pleasure—nothing profiting, yea, much annoying the weal publick—leave no ground for tillage; they enclose all into pastures, they throw down houses, they pluck down towns, and leave nothing standing but only the church to be made a sheep-house. And, as though you lost no small quantity of ground by forests, chases, lands, and parks, those good holy men turn all dwelling places and all glebe lands into desolation and wilderness, enclosing many thousands acres of ground together within one pale or hedge," while those who formerly lived on the land, "poor, silly, wretched souls, men, women, husbands, wives, fatherless children, widows, and woeful mothers with young babes, were starving and homeless. And where many labourers had existed by field labour, only a single shepherd or herdsman was occupied."—Utopia, book i.
[22]The case is put vigorously by Sir Thomas More in 1516: "Your sheep, that were wont to be so meek and tame, are now become so great devourers and so wild that they eat up and swallow down the very men themselves. They consume, destroy, and devour whole fields, houses, and cities; for look in what part of the realm doth grow the finest, and therefore dearest wool, there noblemen and gentlemen, yea, and certain abbots, holy men, God wot! not contenting themselves with the yearly revenues and profits that were wont to grow to their forefathers and predecessors of their lands, nor being content that they live in rest and pleasure—nothing profiting, yea, much annoying the weal publick—leave no ground for tillage; they enclose all into pastures, they throw down houses, they pluck down towns, and leave nothing standing but only the church to be made a sheep-house. And, as though you lost no small quantity of ground by forests, chases, lands, and parks, those good holy men turn all dwelling places and all glebe lands into desolation and wilderness, enclosing many thousands acres of ground together within one pale or hedge," while those who formerly lived on the land, "poor, silly, wretched souls, men, women, husbands, wives, fatherless children, widows, and woeful mothers with young babes, were starving and homeless. And where many labourers had existed by field labour, only a single shepherd or herdsman was occupied."—Utopia, book i.
[23]Doyle,Virginia, etc. p. 103.
[23]Doyle,Virginia, etc. p. 103.
[24]In many cases the monasteries by injudicious relief had increased the number of paupers and beggars. The subject of this paragraph is admirably expounded in Ashley'sIntroduction to English Economic History, ii. 190-376.
[24]In many cases the monasteries by injudicious relief had increased the number of paupers and beggars. The subject of this paragraph is admirably expounded in Ashley'sIntroduction to English Economic History, ii. 190-376.
[25]See myDiscovery of America, i. 409.
[25]See myDiscovery of America, i. 409.
[26]Payne,European Colonies, p. 55.
[26]Payne,European Colonies, p. 55.
[27]Circumstances not wholly creditable to him; see Stebbing'sRalegh, pp. 89-94.
[27]Circumstances not wholly creditable to him; see Stebbing'sRalegh, pp. 89-94.
[28]Stith'sVirginia, Sabin's reprint, New York, 1865, p. 30.
[28]Stith'sVirginia, Sabin's reprint, New York, 1865, p. 30.
[29]The Ancient British Drama, London, 1810, vol. ii.
[29]The Ancient British Drama, London, 1810, vol. ii.
[30]Brown'sGenesis, i. 46.
[30]Brown'sGenesis, i. 46.
[31]See myCivil Government in the United States, chap. iv.
[31]See myCivil Government in the United States, chap. iv.
[32]He is commonly but incorrectly called the brother of the Chief Justice.
[32]He is commonly but incorrectly called the brother of the Chief Justice.
[33]The original is in the MS.Minutes of the London Company, in the Library of Congress, 2 vols. folio.
[33]The original is in the MS.Minutes of the London Company, in the Library of Congress, 2 vols. folio.
[34]Brown'sGenesis, i. 91.
[34]Brown'sGenesis, i. 91.
[35]Drayton'sWorks, London, 1620. Drayton was afterwards poet laureate.
[35]Drayton'sWorks, London, 1620. Drayton was afterwards poet laureate.
[36]Some skepticism was manifested by one of Smith's contemporaries, Thomas Fuller, who says, in hisWorthies of England, "It soundeth much to the diminution of his deeds that he alone is the herald to publish and proclaim them." The good Fuller was mistaken, however. Some of Smith's most striking deeds, as we shall see, were first proclaimed by others.
[36]Some skepticism was manifested by one of Smith's contemporaries, Thomas Fuller, who says, in hisWorthies of England, "It soundeth much to the diminution of his deeds that he alone is the herald to publish and proclaim them." The good Fuller was mistaken, however. Some of Smith's most striking deeds, as we shall see, were first proclaimed by others.
[37]Campbell'sLives of the Chief Justices, i. 210.
[37]Campbell'sLives of the Chief Justices, i. 210.
[38]This sketch of Smith's early life is based upon hisTrue Travels, etc., in hisWorks, edited by Edward Arber, Birmingham, 1884, pp. 821-880.
[38]This sketch of Smith's early life is based upon hisTrue Travels, etc., in hisWorks, edited by Edward Arber, Birmingham, 1884, pp. 821-880.
[39]For a good sketch of Sigismund and his relations to the Empire and to the Turks, see Schlosser'sWeltgeschichte, vol. xiii. pp. 325-344.
[39]For a good sketch of Sigismund and his relations to the Empire and to the Turks, see Schlosser'sWeltgeschichte, vol. xiii. pp. 325-344.
[40]Smith'sWorks, ed. Arber, pp. xxii., 842.
[40]Smith'sWorks, ed. Arber, pp. xxii., 842.
[41]Purchas,His Pilgrimes, ii. 1363.
[41]Purchas,His Pilgrimes, ii. 1363.
[42]So many long missing historical documents have turned up of late years that it is never safe to assert that one is "lost." That great scholar, Don Pascual de Gayangos, seems to have seen a printed Spanish translation of Farnese's book, but I do not know where it is.
[42]So many long missing historical documents have turned up of late years that it is never safe to assert that one is "lost." That great scholar, Don Pascual de Gayangos, seems to have seen a printed Spanish translation of Farnese's book, but I do not know where it is.
[43]It would be just like Smith, I think, not to make much account of his exploit. Hence he neglected to make any record of his grant of arms until the appearance of Purchas's book in 1625, and resulting talks among friends, probably impressed upon him the desirableness of making such a record.
[43]It would be just like Smith, I think, not to make much account of his exploit. Hence he neglected to make any record of his grant of arms until the appearance of Purchas's book in 1625, and resulting talks among friends, probably impressed upon him the desirableness of making such a record.
[44]Thomas Carlton's verses, in Smith'sWorks, ed. Arber, p. 692.
[44]Thomas Carlton's verses, in Smith'sWorks, ed. Arber, p. 692.
[45]See myDiscovery of America, ii. 105.
[45]See myDiscovery of America, ii. 105.
[46]It seems likely that the point at the upper end of the Roads received its name of Newport News from the gallant captain. On several old maps I have found it spelled Newport Ness, which is equivalent to Point Newport.
[46]It seems likely that the point at the upper end of the Roads received its name of Newport News from the gallant captain. On several old maps I have found it spelled Newport Ness, which is equivalent to Point Newport.
[47]See above, p. 75.
[47]See above, p. 75.
[48]It was not far from this spot that Ayllon had made his unsuccessful attempt to found a Spanish colony in 1526. See myDiscovery of America, ii. 490.
[48]It was not far from this spot that Ayllon had made his unsuccessful attempt to found a Spanish colony in 1526. See myDiscovery of America, ii. 490.
[49]The Englishmen were bewildered by barbaric usages utterly foreign to their experience. Kinship among these Indians, as so generally among barbarians and savages, was reckoned through females only, and when the English visitors were told that The Powhatan's office would descend to his maternal brothers, even though he had sons living, the information was evidently correct, but they found it hard to understand or believe. So when one of the chiefs on the James River insisted upon giving back some powder and balls which one of his men had stolen, it was regarded as a proof of strict honesty and friendliness, whereas the more probable explanation is that a prudent Indian, at that early time, would consider it bad medicine to handle the thunder-and-lightning stuff or keep it about one. See myBeginnings of New England, p. 85.
[49]The Englishmen were bewildered by barbaric usages utterly foreign to their experience. Kinship among these Indians, as so generally among barbarians and savages, was reckoned through females only, and when the English visitors were told that The Powhatan's office would descend to his maternal brothers, even though he had sons living, the information was evidently correct, but they found it hard to understand or believe. So when one of the chiefs on the James River insisted upon giving back some powder and balls which one of his men had stolen, it was regarded as a proof of strict honesty and friendliness, whereas the more probable explanation is that a prudent Indian, at that early time, would consider it bad medicine to handle the thunder-and-lightning stuff or keep it about one. See myBeginnings of New England, p. 85.
[50]See above, p. 75.
[50]See above, p. 75.
[51]Smith'sWorks, ed. Arber, p. 95.
[51]Smith'sWorks, ed. Arber, p. 95.
[52]Smith'sWorks, p. lxxii.
[52]Smith'sWorks, p. lxxii.
[53]Neil'sVirginia Company, p. 19.
[53]Neil'sVirginia Company, p. 19.
[54]Smith'sWorks, p. lxxxiv.
[54]Smith'sWorks, p. lxxxiv.
[55]It is true, this letter of 1616 was first made public in the "General History" in 1624 (see Smith'sWorks, p. 530); so that Smith's detractors may urge that the letter is trumped up and was never sent to Queen Anne. If so, the question recurs, Why did not some enemy or hostile critic of Smith in 1624 call attention to so flagrant a fraud?
[55]It is true, this letter of 1616 was first made public in the "General History" in 1624 (see Smith'sWorks, p. 530); so that Smith's detractors may urge that the letter is trumped up and was never sent to Queen Anne. If so, the question recurs, Why did not some enemy or hostile critic of Smith in 1624 call attention to so flagrant a fraud?
[56]Brown'sGenesis, ii. 964; Neill'sVirginia Vetusta, pp. v-x.
[56]Brown'sGenesis, ii. 964; Neill'sVirginia Vetusta, pp. v-x.
[57]See above, p. 76.
[57]See above, p. 76.
[58]Even in The Powhatan's wigwam, it was only after "having feasted him [Smith] after their best barbarous manner they could," that the Indians brought the stones and prepared to kill him. Smith'sWorks, p. 400.
[58]Even in The Powhatan's wigwam, it was only after "having feasted him [Smith] after their best barbarous manner they could," that the Indians brought the stones and prepared to kill him. Smith'sWorks, p. 400.
[59]It is true that in 1608 the Powhatans were still unfamiliar with white men and inclined to dread them as more or less supernatural; but they had thoroughly learned that fair skins and long beards were no safeguard against disease and death. If they did not know that the Jamestown colony had dwindled to eight-and-thirty men, they knew that their own warriors had slain all Smith's party and taken him captive.
[59]It is true that in 1608 the Powhatans were still unfamiliar with white men and inclined to dread them as more or less supernatural; but they had thoroughly learned that fair skins and long beards were no safeguard against disease and death. If they did not know that the Jamestown colony had dwindled to eight-and-thirty men, they knew that their own warriors had slain all Smith's party and taken him captive.
[60]Smith'sWorks, p. 400.
[60]Smith'sWorks, p. 400.
[61]Id. p. 26. Of course the cases of rescue and adoption were endlessly various in circumstances; see the case of Couture, in Parkman'sJesuits, p. 223; on another occasion "Brigeac was tortured to death with the customary atrocities. Cuillérier, who was present, ... expected the same fate, but an old squaw happily adopted him, and thus saved his life." Parkman'sOld Régime in Canada, revised ed. p. 108. For adoption in general see Morgan,Ancient Society, p. 80;League of the Iroquois, p. 342; Colden'sHistory of the Five Nations, London, 1755, i. 9.
[61]Id. p. 26. Of course the cases of rescue and adoption were endlessly various in circumstances; see the case of Couture, in Parkman'sJesuits, p. 223; on another occasion "Brigeac was tortured to death with the customary atrocities. Cuillérier, who was present, ... expected the same fate, but an old squaw happily adopted him, and thus saved his life." Parkman'sOld Régime in Canada, revised ed. p. 108. For adoption in general see Morgan,Ancient Society, p. 80;League of the Iroquois, p. 342; Colden'sHistory of the Five Nations, London, 1755, i. 9.
[62]Of the really critical attacks upon the story of Pocahontas, the most important are those of Charles Deane, in hisNotes on Wingfield's Discourse of Virginia, Boston, 1859, and Henry Adams, in theNorth American Review, vol. civ. Their arguments have been ably answered by W. W. Henry, inProceedings of Virginia Historical Society, 1882, and Charles Poindexter, in hisCaptain John Smith and his Critics, Richmond, 1893. There are two writers of valuable books who seldom allude to Smith without sneers and words of abuse,—Alexander Brown, of Virginia, and Edward Duffield Neill, of Minnesota; they seem to resent, as a personal grievance, the fact that the gallant captain ever existed. On the other hand, no one loves him better than the learned editor of his books, who has studied them with microscopic thoroughness, Edward Arber. My own defence of Smith, when set forth in a lecture at University College, London, 1879, was warmly approved by my friend, the late Henry Stevens.
[62]Of the really critical attacks upon the story of Pocahontas, the most important are those of Charles Deane, in hisNotes on Wingfield's Discourse of Virginia, Boston, 1859, and Henry Adams, in theNorth American Review, vol. civ. Their arguments have been ably answered by W. W. Henry, inProceedings of Virginia Historical Society, 1882, and Charles Poindexter, in hisCaptain John Smith and his Critics, Richmond, 1893. There are two writers of valuable books who seldom allude to Smith without sneers and words of abuse,—Alexander Brown, of Virginia, and Edward Duffield Neill, of Minnesota; they seem to resent, as a personal grievance, the fact that the gallant captain ever existed. On the other hand, no one loves him better than the learned editor of his books, who has studied them with microscopic thoroughness, Edward Arber. My own defence of Smith, when set forth in a lecture at University College, London, 1879, was warmly approved by my friend, the late Henry Stevens.
[63]The word "raccoon" is a thorn in poor Smith's flesh, and his attempts to represent the sound of it from guttural Indian mouths are droll: "There is a beast they callAroughcun, much like a badger, but useth to live on trees as squirrels do."—"He sent me presents of bread andRaugroughcuns."—" Covered with a great covering ofRahoughcums."—"A robe made ofRarowcunskins," etc., etc.
[63]The word "raccoon" is a thorn in poor Smith's flesh, and his attempts to represent the sound of it from guttural Indian mouths are droll: "There is a beast they callAroughcun, much like a badger, but useth to live on trees as squirrels do."—"He sent me presents of bread andRaugroughcuns."—" Covered with a great covering ofRahoughcums."—"A robe made ofRarowcunskins," etc., etc.
[64]Doyle'sVirginia, p. 124.
[64]Doyle'sVirginia, p. 124.
[65]Smith'sWorks, p. 122.
[65]Smith'sWorks, p. 122.
[66]Smith'sWorks, p. 439.
[66]Smith'sWorks, p. 439.
[67]Id. p. 108.
[67]Id. p. 108.
[68]See above, p. 58.
[68]See above, p. 58.
[69]Smith here means the village of that name, on the James River, near the site of Richmond. See above, p. 94.
[69]Smith here means the village of that name, on the James River, near the site of Richmond. See above, p. 94.
[70]Smith'sWorks, pp. 442-445.
[70]Smith'sWorks, pp. 442-445.
[71]Neill'sVirginia Company, p. 28.
[71]Neill'sVirginia Company, p. 28.
[72]Smith'sWorks, pp. 448-465.
[72]Smith'sWorks, pp. 448-465.
[73]Wampum is undoubtedly meant.
[73]Wampum is undoubtedly meant.
[74]Brown'sGenesis, i. 228.
[74]Brown'sGenesis, i. 228.
[75]Doyle'sVirginia, p. 128.
[75]Doyle'sVirginia, p. 128.
[76]Plain Description of the Bermudas, p. 10; apud Force, vol. iii.
[76]Plain Description of the Bermudas, p. 10; apud Force, vol. iii.
[77]See myDiscovery of America, ii. 59.
[77]See myDiscovery of America, ii. 59.
[78]Neill'sVirginia Company, p. 32.
[78]Neill'sVirginia Company, p. 32.
[79]See Spelman's account of the affair, in Smith'sWorks, pp. cii.-cv.
[79]See Spelman's account of the affair, in Smith'sWorks, pp. cii.-cv.
[80]See myDiscovery of America, i. 27, 28, andpassim.For a national floral emblem, however, the columbine (aquilegia) has probably more points in its favour than any other.
[80]See myDiscovery of America, i. 27, 28, andpassim.For a national floral emblem, however, the columbine (aquilegia) has probably more points in its favour than any other.
[81]Smith'sWorks, p. 486.
[81]Smith'sWorks, p. 486.
[82]Brown'sGenesis, i. 407.
[82]Brown'sGenesis, i. 407.
[83]Smith'sWorks, p. 487.
[83]Smith'sWorks, p. 487.
[84]Smith'sWorks, p. 508.
[84]Smith'sWorks, p. 508.
[85]Another interesting person sailed with Argall to Jamestown. A lad, Henry Spelman, son of the famous antiquary. Sir Henry Spelman, was at the Pamunkey village when Ratcliffe and his party were massacred by The Powhatan (see above, p. 153). The young man's life was saved by Pocahontas, and he was probably adopted. Argall found him with Pocahontas among the Potomacs, and bought him at the cost of a small further outlay in copper. Spelman afterward became a person of some importance in the colony. His "Relation of Virginia," containing an interesting account of the Ratcliffe massacre and other matters, was first published under the learned editorship of Henry Stevens in 1872, and has since been reprinted in Arber's invaluable edition of Smith'sWorks, pp. ci.-cxiv.
[85]Another interesting person sailed with Argall to Jamestown. A lad, Henry Spelman, son of the famous antiquary. Sir Henry Spelman, was at the Pamunkey village when Ratcliffe and his party were massacred by The Powhatan (see above, p. 153). The young man's life was saved by Pocahontas, and he was probably adopted. Argall found him with Pocahontas among the Potomacs, and bought him at the cost of a small further outlay in copper. Spelman afterward became a person of some importance in the colony. His "Relation of Virginia," containing an interesting account of the Ratcliffe massacre and other matters, was first published under the learned editorship of Henry Stevens in 1872, and has since been reprinted in Arber's invaluable edition of Smith'sWorks, pp. ci.-cxiv.
[86]Neill'sVirginia Company, p. 98.
[86]Neill'sVirginia Company, p. 98.
[87]Smith'sWorks, p. 533.
[87]Smith'sWorks, p. 533.
[88]See Meade'sOld Churches and Families of Virginia, ii. 79; a most useful and delightful hook, in about a thousand pages without an index!
[88]See Meade'sOld Churches and Families of Virginia, ii. 79; a most useful and delightful hook, in about a thousand pages without an index!
[89]There is a play upon words here. The first "top" is apparently equivalent to "drink up," as in the following: "Its no hainous offence (beleeve me) for a young man ... to toppe of a canne roundly,"Terence in English, 1614. The second "top" seems equivalent to "put the finishing touch on."—"Silenus quaffs the barrel, but Tobacco perfects the brain."
[89]There is a play upon words here. The first "top" is apparently equivalent to "drink up," as in the following: "Its no hainous offence (beleeve me) for a young man ... to toppe of a canne roundly,"Terence in English, 1614. The second "top" seems equivalent to "put the finishing touch on."—"Silenus quaffs the barrel, but Tobacco perfects the brain."
[90]Sweet.
[90]Sweet.
[91]Nichols,Progresses of King James, ii. 739.
[91]Nichols,Progresses of King James, ii. 739.
[92]Neill'sVirginia Company, p. 66.
[92]Neill'sVirginia Company, p. 66.
[93]Neill'sVirginia Company, p. 67.
[93]Neill'sVirginia Company, p. 67.
[94]Neill'sVirginia Company, p. 71.
[94]Neill'sVirginia Company, p. 71.
[95]Brown'sGenesis, ii. 1014.
[95]Brown'sGenesis, ii. 1014.
[96]Doyle'sVirginia, p. 157.
[96]Doyle'sVirginia, p. 157.
[97]Neill'sVirginia Company, pp. 179, 181.
[97]Neill'sVirginia Company, pp. 179, 181.
[98]Gardiner,History of England, ii. 251.
[98]Gardiner,History of England, ii. 251.
[99]Stebbing'sRalegh, p. 121; cf. Bates,Central and South America, p. 436.
[99]Stebbing'sRalegh, p. 121; cf. Bates,Central and South America, p. 436.
[100]Some lines in sweet Saxon English, written by Raleigh on the fly-leaf of his Bible, shortly before his death, are worth remembering:—"Even such is Time, that takes on trustOur youth, our joys, and all we have,And pays us but with age and dust;Who in the dark and silent grave,When we have wandered all our ways,Shuts up the record of our days.Yet from this earth, this grave, this dust,The Lord shall raise me up, I trust."
[100]Some lines in sweet Saxon English, written by Raleigh on the fly-leaf of his Bible, shortly before his death, are worth remembering:—
"Even such is Time, that takes on trustOur youth, our joys, and all we have,And pays us but with age and dust;Who in the dark and silent grave,When we have wandered all our ways,Shuts up the record of our days.Yet from this earth, this grave, this dust,The Lord shall raise me up, I trust."
"Even such is Time, that takes on trustOur youth, our joys, and all we have,And pays us but with age and dust;Who in the dark and silent grave,When we have wandered all our ways,Shuts up the record of our days.Yet from this earth, this grave, this dust,The Lord shall raise me up, I trust."
"Even such is Time, that takes on trustOur youth, our joys, and all we have,And pays us but with age and dust;Who in the dark and silent grave,When we have wandered all our ways,Shuts up the record of our days.Yet from this earth, this grave, this dust,The Lord shall raise me up, I trust."
[101]Stebbing'sRalegh, p. 386.
[101]Stebbing'sRalegh, p. 386.
[102]Gardiner,History of England, iii. 161.
[102]Gardiner,History of England, iii. 161.
[103]Brown'sGenesis, ii. 1016.
[103]Brown'sGenesis, ii. 1016.
[104]Neill'sVirginia Company, p. 413.
[104]Neill'sVirginia Company, p. 413.
[105]Bright,History of England, ii. 604.
[105]Bright,History of England, ii. 604.
[106]Neill'sVirginia Company, pp. 395-401.
[106]Neill'sVirginia Company, pp. 395-401.
[107]Carter'sFerrar, p. 71.
[107]Carter'sFerrar, p. 71.
[108]Neill'sVirginia Company, p. 411.
[108]Neill'sVirginia Company, p. 411.
[109]Ingle, "Local Institutions of Virginia,"J. H. U. Studies, iii. 148.
[109]Ingle, "Local Institutions of Virginia,"J. H. U. Studies, iii. 148.
[110]Hening'sStatutes at Large, i. 176, 193.
[110]Hening'sStatutes at Large, i. 176, 193.
[111]Hutchinson,Hist. Mass. Bay, i. 37.
[111]Hutchinson,Hist. Mass. Bay, i. 37.
[112]Skottowe,Short History of Parliament, p. 19; Taswell-Langmead,English Constitutional History, p. 262.
[112]Skottowe,Short History of Parliament, p. 19; Taswell-Langmead,English Constitutional History, p. 262.
[113]Neill'sVirginia Company, p. 140.
[113]Neill'sVirginia Company, p. 140.
[114]Cooke'sVirginia, p. 149.
[114]Cooke'sVirginia, p. 149.
[115]Hening'sStatutes at Large, i. 156.
[115]Hening'sStatutes at Large, i. 156.
[116]Hening, i. 158, 183.
[116]Hening, i. 158, 183.
[117]Hening, i. 194, 219, 261, 263, 300, 319, 350.
[117]Hening, i. 194, 219, 261, 263, 300, 319, 350.
[118]Hening, i 194.
[118]Hening, i 194.
[119]Neill'sVirginia Company, p. 221.
[119]Neill'sVirginia Company, p. 221.
[120]Neill'sVirginia Carolorum, p. 79.
[120]Neill'sVirginia Carolorum, p. 79.
[121]Brodhead'sHistory of New York, i. 254.
[121]Brodhead'sHistory of New York, i. 254.
[122]Joyce,Irish Names of Places, Dublin, 1869, p. 322.
[122]Joyce,Irish Names of Places, Dublin, 1869, p. 322.
[123]From the so-called isle of Avalon, in Somerset, reputed to be the place where Christianity was first preached in Britain; the site of the glorious minster of Glastonbury, where rest the ashes of Edgar the Peaceful and Edmund Ironside.
[123]From the so-called isle of Avalon, in Somerset, reputed to be the place where Christianity was first preached in Britain; the site of the glorious minster of Glastonbury, where rest the ashes of Edgar the Peaceful and Edmund Ironside.
[124]Browne'sCalverts, p. 17.
[124]Browne'sCalverts, p. 17.
[125]Browne'sCalverts, p. 25.
[125]Browne'sCalverts, p. 25.
[126]Browne'sCalverts, p. 29.
[126]Browne'sCalverts, p. 29.
[127]Gardiner,History of England, viii. 179.
[127]Gardiner,History of England, viii. 179.
[128]Neill'sVirginia Carolorum, p. 99.
[128]Neill'sVirginia Carolorum, p. 99.
[129]White'sRelatio Itineris, publ. by Maryland Hist. Soc.
[129]White'sRelatio Itineris, publ. by Maryland Hist. Soc.
[130]Winsor,Narr. and Crit. Hist.iii. 526.
[130]Winsor,Narr. and Crit. Hist.iii. 526.
[131]There is an excellent summary of the institutions of Durham in Bassett's "Constitutional Beginnings of North Carolina,"Johns Hopkins University Studies, vol. xii. For fuller accounts see Surtees,History of the County Palatine of Durham; alsoSurtees Society Publications, vols. xxxii., lxxxii., lxxxiv.
[131]There is an excellent summary of the institutions of Durham in Bassett's "Constitutional Beginnings of North Carolina,"Johns Hopkins University Studies, vol. xii. For fuller accounts see Surtees,History of the County Palatine of Durham; alsoSurtees Society Publications, vols. xxxii., lxxxii., lxxxiv.
[132]For an account of the Maryland constitution, see Sparks,
[132]For an account of the Maryland constitution, see Sparks,
[133]"Causes of the Maryland Revolution of 1689,"Johns Hopkins University Studies, vol. xiv.
[133]"Causes of the Maryland Revolution of 1689,"Johns Hopkins University Studies, vol. xiv.
[134]See Latané, "Early Relations between Maryland and Virginia,"Johns Hopkins University Studies, vol. xiii.
[134]See Latané, "Early Relations between Maryland and Virginia,"Johns Hopkins University Studies, vol. xiii.
[135]See above, p. 145.
[135]See above, p. 145.
[136]Hammond,Leah and Rachel, or, The Two Fruitfull Sisters, Virginia and Maryland, 1656.
[136]Hammond,Leah and Rachel, or, The Two Fruitfull Sisters, Virginia and Maryland, 1656.
[137]Neill,Virginia Carolorum, p. 126.
[137]Neill,Virginia Carolorum, p. 126.
[138]Maryland Archives—Council Proceedings, i. 29.
[138]Maryland Archives—Council Proceedings, i. 29.
[139]Hening'sStatutes at Large, i. 223.
[139]Hening'sStatutes at Large, i. 223.
[140]"Memories of Yorktown," address by Lyon Gardiner Tyler, President of William and Mary College,Richmond Times, Nov. 25, 1894. The original letter of Captain Mathews and the declaration of Sir John Harvey concerning the "mutiny of 1635" are printed in theVirginia Magazine of History and Biography, i. 416-430. In my brief account I have tried to reconcile some apparent inconsistencies in the various statements with regard to time. Some accounts seem to extend over three or four days the events which more probably occurred on the 27th and 28th. The point is of no importance.
[140]"Memories of Yorktown," address by Lyon Gardiner Tyler, President of William and Mary College,Richmond Times, Nov. 25, 1894. The original letter of Captain Mathews and the declaration of Sir John Harvey concerning the "mutiny of 1635" are printed in theVirginia Magazine of History and Biography, i. 416-430. In my brief account I have tried to reconcile some apparent inconsistencies in the various statements with regard to time. Some accounts seem to extend over three or four days the events which more probably occurred on the 27th and 28th. The point is of no importance.
[141]The interval was from April 28, 1635, to January 18, 1637.
[141]The interval was from April 28, 1635, to January 18, 1637.
[142]Neill,Virginia Carolorum, p. 143.
[142]Neill,Virginia Carolorum, p. 143.
[143]In the famous picture of the baptism of Pocahontas, in the rotunda of the Capitol at Washington, Whitaker, as an Episcopal clergyman, is depicted as clothed in a surplice. A letter of Whitaker's, of June, 1614, tells us that no surplices were used in Virginia; seePurchas His Pilgrimes, iv. 1771. Surplices began to be used there about 1724 (see Hugh Jones,Present State of Virginia, 1724, p. 69), and did not come into general use till the nineteenth century (Latané,Early Relations, etc. p. 64).
[143]In the famous picture of the baptism of Pocahontas, in the rotunda of the Capitol at Washington, Whitaker, as an Episcopal clergyman, is depicted as clothed in a surplice. A letter of Whitaker's, of June, 1614, tells us that no surplices were used in Virginia; seePurchas His Pilgrimes, iv. 1771. Surplices began to be used there about 1724 (see Hugh Jones,Present State of Virginia, 1724, p. 69), and did not come into general use till the nineteenth century (Latané,Early Relations, etc. p. 64).
[144]Randall, "A Puritan Colony in Maryland,"Johns Hopkins University Studies, iv.
[144]Randall, "A Puritan Colony in Maryland,"Johns Hopkins University Studies, iv.
[145]Hening'sStatutes at Large, i. 277.
[145]Hening'sStatutes at Large, i. 277.
[146]Hildreth (Hist. of the U. S.i. 340) says that the Indians "were encouraged by signs of discord among the English, having seen a fight in James River between a London ship for the Parliament and a Bristol ship for the king."
[146]Hildreth (Hist. of the U. S.i. 340) says that the Indians "were encouraged by signs of discord among the English, having seen a fight in James River between a London ship for the Parliament and a Bristol ship for the king."
[147]Winthrop'sJournal, ii. 164.
[147]Winthrop'sJournal, ii. 164.
[148]Browne'sMaryland, p. 60.
[148]Browne'sMaryland, p. 60.
[149]Proceedings and Acts of the General Assembly of Maryland, 1637-1664, pp. 244-246.
[149]Proceedings and Acts of the General Assembly of Maryland, 1637-1664, pp. 244-246.
Transcriber's Notes--A larger version of some images is obtained by clicking on them. This will not work for most e-readers.--Footnotes have all been moved to the end of the text.--Sidenotes have been moved to the begining of the relevent paragraph.--Silently corrected palpable typos.--Variations in hyphenation have been maintained.--Assumed printer's errors have been corrected:------Footnote 133 was not anchored by the printer. Placement is by the transcribers estimate.------In the table of contents "The mystery about White's colony 28,39" has been corrected to "...38,39"."------"How a part of Virginia was granted to him and received the name of Maryland 235" to "......265"
--A larger version of some images is obtained by clicking on them. This will not work for most e-readers.--Footnotes have all been moved to the end of the text.--Sidenotes have been moved to the begining of the relevent paragraph.--Silently corrected palpable typos.--Variations in hyphenation have been maintained.--Assumed printer's errors have been corrected:------Footnote 133 was not anchored by the printer. Placement is by the transcribers estimate.------In the table of contents "The mystery about White's colony 28,39" has been corrected to "...38,39"."------"How a part of Virginia was granted to him and received the name of Maryland 235" to "......265"