THE DOOR OF SADDLER'S HALL
"At this rate," said Mr. May, "Great Britain may possibly be quite out of debt in four or five years, or less. But though it seems we have been at least as hasty in running into debt as those in France, yet would I by no means advise us to run so hastily out; slower measures will be juster, and consequently better and surer."
Mr. Pitt's celebrated measure was based upon an opinion that money could be borrowed with advantage to pay the national debt. Paterson proposed to redeem it out of a surplus revenue, administered so skilfully as to lower the interest in the money market. The notion ofborrowingtopay seems to have sprung up with Sir Nathaniel Gould, in 1725, when it was opposed.
St. Matthew's was situate on the west side of Friday Street. The patronage of it was in the Abbot and Convent of Westminster. This church, being destroyed by the Fire of London, in 1666, was handsomely rebuilt, and the parish of St. Peter, Cheap, thereunto added by Act of Parliament. The following epitaph (1583) was in this church:—
"Anthony Cage entombed here doth rest,Whose wisdome still prevail'd the Commonweale;A man with God's good gifts so greatly blest,That few or none his doings may impale,A man unto the widow and the poore,A comfort, and a succour evermore.Three wives he had of credit and of fame;The first of them, Elizabeth that hight,Who buried here, brought to thisCage, by name,Seventeene young plants, to give his table light."
"At St. Margaret Moyses," says Stow, "was buried Mr. Buss (or Briss), a Skinner, one of the masters of the hospital. There attended all the masters of the hospital, with green staves in their hands, and all the Company in their liveries, with twenty clerks singing before. The sermon was preached by Mr. Jewel, afterwards Bishop of Salisbury; and therein he plainly affirmed there was no purgatory. Thence the Company retired to his house to dinner. This burial wasan.1559, Jan. 30.
MILTON'S HOUSE MILTON'S BURIAL-PLACE
The following epitaph (1569) is worth preserving:—
"Beati mortui qui in Domino moriuntur."—Apoc. 14."To William Dane, that sometime wasAn ironmonger; where each degreeHe worthily (with praise) did passe.By Wisdom, Truth, and Heed, was heAdvanc'd an Alderman to be;Then Sheriffe; that he, with justice prest,And cost, performed with the best.In almes frank, of conscience cleare;In grace with prince, to people glad;His vertuous wife, his faithful peere,Margaret, this monument hath made;Meaning (through God) that as shee hadWith him (in house) long lived well;Even so in Tombes Blisse to dwell."
"Bread Street," says Stow, "is so called of bread there in old times then sold; for it appeareth byrecords, that in the year 1302, which was the 30th of Edward I., the bakers of London were bound to sell no bread in their shops or houses, but in the market here; and that they should have four hall motes in the year, at four several terms, to determine of enormities belonging to the said company. Bread Street is now wholly inhabited by rich merchants, and divers fair inns be there, for good receipt of carriers and other travellers to the City. It appears in the will of Edward Stafford, Earl of Wylshire, dated the 22nd of March, 1498, and 14 Henry VII., that he lived in a house in Bread Street, in London, which belonged to the family of Stafford, Duke of Bucks afterwards; he bequeathed all the stuff in that house to the Lord of Buckingham, for he died without issue."
The parish church of "St. Augustine, in Watheling Street" was destroyed by the Great Fire, but rebuilt in 1682. Stow informs us that here was a fraternity foundedA.D.1387, called theFraternity of St. Austin's, in Watling Street, and other good people dwelling in the City. "They were, on the eve of St. Austin's, to meet at the said church, in the morning at high mass, and every brother to offer a penny. And after that to be ready,al mangier ou al revele; i.e., to eat or to revel, according to the ordinance of the master and wardens of the fraternity. They set up in the honour of God and St. Austin, one branch of six tapers in the said church, before the image of St. Austin; andalso two torches, with the which, if any of the said fraternity were commended to God, he might be carried to the earth. They were to meet at the vault at Paul's (perhaps St. Faith's), and to go thence to the Church of St. Austin's, and the priests and the clerks saidPlaceboandDilige, and in matins, a mass of requiem at the high altar."
"There is a flat stone," says Stow, "in the south aisle of the church. It is laid over an Armenian merchant, of which foreign merchants there be divers that lodge and harbour in the Old Change in this parish."
St. Mildred's, in Bread Street, was repaired in 1628. "At the upper end of the chancel," says Strype, "is a fine window, full of cost and beauty, which being divided into five parts, carries in the first of them a very artful and curious representation of the Spaniard's Great Armado, and the battle in 1588; in the second, the monument of Queen Elizabeth; in the third, the Gunpowder Plot; in the fourth, the lamentable time of infection, 1625; and in the fifth and last, the view and lively portraiture of that worthy gentleman, Captain Nicolas Crispe, at whose sole cost (among other) this beautiful piece of work was erected, as also the figures of his vertuous wife and children, with the arms belonging to them." This church, burnt down in the Great Fire, was rebuilt again.
St. Mildred was a Saxon lady, and daughter of Merwaldus, a West-Mercian prince, and brother to Penda, King of the Mercians, who, despising the pomps and vanities of this world, retired to a convent at Hale, in France, whence, returning to England, accompanied by seventy virgins, she was consecrated abbess of a new monastery in the Isle of Thanet, by Theodore, Archbishop of Canterbury, where she died abbess,anno676.
On the east side of Bread Street is the church of Allhallows. "On the south side of the chancel, in a little part of this church, calledThe Salter's Chapel," says Strype, "is a very fair window, with the portraiture or figure of him that gave it, very curiously wrought upon it. This church, ruined in the Great Fire, is built up again without any pillars, but very decent, and is a lightsome church."
"In the 22nd of Henry VIII., the 17th of August, two priests of this church fell at variance, that the one drew blood of the other, wherefore the same church was suspended, and no service sung or said therein for the space of one month after; the priests were committed to prison, and the 15th of October, being enjoined penance, they went at the head of a general procession, barefooted and bare-legged, before the children, with beads andbooks in their hands, from Paul's, through Cheap, Cornhill," &c.
Among the epitaphs the following, given by Stow, is quaint:—
"To the sacred memory of that worthy and faithfull minister of Christ, Master Richard Stocke; who after 32 yeeres spent in the ministry, wherein by his learned labours, joined with wisedome, and a most holy life, God's glory was much advanced, his Church edified, piety increased, and the true honour of a pastor's life maintained; deceased April 20, 1626. Some of his loving parishioners have consecrated this monument of their never-dying love, Jan. 28, 1628."Thy lifelesse Trunke(O Reverend Stocke),Like Aaron's rodSprouts out againe;And after twoFull winters past,Yields BlossomesAnd ripe fruit amaine.For why, this work of piety,Performed by some of thy Flocke,To thy dead corps and sacred urne,Is but the fruit of this old Stocke."
"To the sacred memory of that worthy and faithfull minister of Christ, Master Richard Stocke; who after 32 yeeres spent in the ministry, wherein by his learned labours, joined with wisedome, and a most holy life, God's glory was much advanced, his Church edified, piety increased, and the true honour of a pastor's life maintained; deceased April 20, 1626. Some of his loving parishioners have consecrated this monument of their never-dying love, Jan. 28, 1628.
"Thy lifelesse Trunke(O Reverend Stocke),Like Aaron's rodSprouts out againe;And after twoFull winters past,Yields BlossomesAnd ripe fruit amaine.For why, this work of piety,Performed by some of thy Flocke,To thy dead corps and sacred urne,Is but the fruit of this old Stocke."
The father of Milton, the poet, was a scrivener in Bread Street, living at the sign of "The Spread Eagle," the armorial ensign of his family. The first turning on the left hand, as you enter from Cheapside, was called "Black Spread Eagle Court," and not unlikely from the family ensign of the poet's father. Milton was born in this street (December 9, 1608), and baptised in the adjoining church of Allhallows, Bread Street, where the register of his baptism is still preserved. Of the house in which he resided in later life, and the churchyard of St. Giles, Cripplegate, where he was buried, we give a view on page 349. Aubrey tells us that the house and chamber in which the poet was born were often visited by foreigners, even in the poet's lifetime. Their visits must have taken place before the fire, for the house was destroyed in the Great Fire, and "Paradise Lost" was published after it. Spread Eagle Court is at the present time a warehouse-yard, says Mr. David Masson. The position of a scrivener was something between a notary and a law stationer.
There was a City prison formerly in Bread Street. "On the west side of Bread Street," says Stow, "amongst divers fair and large houses for merchants, and fair inns for passengers, had they one prison-house pertaining to the sheriffs of London, called the Compter, in Bread Street; but in 1555 the prisoners were removed from thence to one other new Compter in Wood Street, provided by the City's purchase, and built for that purpose."
The "Mermaid" Tavern, in Cheapside, about the site of which there has been endless controversy, stood in Bread Street, with side entrances, asMr. Burn has shown, with admirable clearness, in Friday Street and Bread Street; hence the disputes of antiquaries.
Mr. Burn, in his book on "Tokens," says, "The site of the 'Mermaid' is clearly defined, from the circumstance of W.R., a haberdasher of small wares, 'twixt Wood Street and Milk Street, adopting the sign, 'Over against the Mermaid Tavern in Cheapside.'" The tavern was destroyed in the Great Fire.
Here Sir Walter Raleigh is, by one of the traditions, said to have instituted "The Mermaid Club." Gifford, in his edition of "Ben Jonson," has thus described the club:—"About this time (1603) Jonson probably began to acquire that turn for conviviality for which he was afterwards noted. Sir Walter Raleigh, previously to his unfortunate engagement with the wretched Cobham and others, had instituted a meeting ofbeaux espritsat the 'Mermaid,' a celebrated tavern in Friday Street. Of this club, which combined more talent and genius than ever met together before or since, our author was a member, and here for many years he regularly repaired, with Shakespeare, Beaumont, Fletcher, Selden, Cotton, Carew, Martin, Donne, and many others, whose names, even at this distant period, call up a mingled feeling of reverence and respect." But this is doubted. A writer in theAthenæum, Sept. 16, 1865, states:—"The origin of the common tale of Raleigh founding the 'Mermaid Club,' of which Shakespeare is said to have been a member, has not been traced. Is it older than Gifford?" Again:—"Gifford's apparent invention of the 'Mermaid Club.' Prove to us that Raleigh founded the 'Mermaid Club,' that the wits attended it under his presidency, and you will have made a real contribution to our knowledge of Shakespeare's time, even if you fail to show that our poet was a member of that club." The tradition, it is thought, must be added to the long list of Shakespearian doubts.
But we nevertheless have a noble record left of the wit combats here in the celebrated epistle of Beaumont to Jonson:—
"Methinks the little wit I had is lostSince I saw you; for wit is like a restHeld up at tennis, which men do the bestWith the best gamesters. What things have we seenDone at the 'Mermaid?' Heard words that have beenSo nimble, and so full of subtle flame,As if that every one from whence they cameHad meant to put his whole wit in a jest,And had resolved to live a fool the restOf his dull life. Then, when there hath been thrownWit able enough to justify the townFor three days past—wit that might warrant beFor the whole city to talk foolishlyTill that were cancelled; and when that was gone,We left an air behind us, which aloneWas able to make the two next companiesRight witty; though but downright fools, more wise."
"Many," says Fuller, "were the wit combats betwixt him (Shakespeare) and Ben Jonson, which two I behold like a Spanish great galleon and an English man-of-war. Master Jonson (like the former) was built far higher in learning, solid, but slow in his performances; Shakespeare, with the English man-of-war, lesser in bulk, but lighter in sailing, could turn with all tides, and take advantage of all winds, by the quickness of his wit and invention."
These combats, one is willing to think, although without any evidence at all, took place at the "Mermaid" on such evenings as Beaumont so glowingly describes. But all we really know is that Beaumont and Ben Jonson met at the "Mermaid," and Shakespeare might have been of the company. Fuller, Mr. Charles Knight reminds us, was only eight years old when Shakespeare died.
John Rastell, the brother-in-law of Sir Thomas More, was a printer, living at the sign of the "Mermaid," in Cheapside. "The Pastyme of the People" (folio, 1529) is described as "breuly copyled and empryntyd in Chepesyde, at the sygne of the 'Mearemayd,' next to Pollys (Paul's) Gate." Stow also mentions this tavern:—"They" (Coppinger and Arthington, false prophets), says the historian, "had purposed to have gone with the like cry and proclamation, through other the chiefe parts of the Citie; but the presse was so great, as that they were forced to goe into a taverne in Cheape, at the sign of the 'Mermayd,' the rather because a gentleman of his acquaintance plucked at Coppinger, whilst he was in the cart, and blamed him for his demeanour and speeches."
There was also a "Mermaid" in Cornhill.
In Bow Lane resided Thomas Coryat, an eccentric traveller of the reign of James I., and a butt of Ben Jonson and his brother wits. In 1608 Coryat took a journey on foot through France, Italy, Germany, &c., which lasted five months, during which he had travelled 1,975 miles, more than half upon one pair of shoes, which were only once mended, and on his return were hung up in the Church of Odcombe, in Somersetshire. He published his travels under this title, "Crudities hastily gobbled up in Five Months' Travels in France, Savoy, Italy, Rhetia, Helvetia, some parts of High Germany, and the Netherlands, 1611," 4to; reprinted in 1776, 3 vols., 8vo. This work was ushered into the world by an "Odcombian banquet," consisting of near sixty copies of verses, made by the best poets of that time, which, if they did not make Coryat pass with the worldfor a man of great parts and learning, contributed not a little to the sale of his book. Among these poets were Ben Jonson, Sir John Harrington, Inigo Jones (the architect), Chapman, Donne, Drayton, and others.
Parsons, an excellent comedian, also resided in Bow Lane.
"A greater artist," says Dr. Doran, in "Her Majesty's Servants," "than Baddeley left the stage soon after him, in 1795, after three-and-thirty years of service, namely, Parsons, the original 'Crabtree' and 'Sir Fretful Plagiary,' 'Sir Christopher Curry,' 'Snarl' to Edwin's 'Sheepface,' and 'Lope Torry,' inThe Mountaineers.... Hisfortelay in old men, his pictures of whom, in all their characteristics, passions, infirmities, cunning, or imbecility, was perfect. When 'Sir Sampson Legand' says to 'Foresight,' 'Look up, old star-gazer! Now is he poring on the ground for a crooked pin, or an old horse-nail with the head towards him!'" we are told there could not be a finer illustration of the character which Congreve meant to represent than Parsons showed at the time in his face and attitude.
In Queen Street, on the south side of Cheapside, stood Ringed Hall, the house of the Earls of Cornwall, given by them, in Edward III.'s time, to the Abbot of Beaulieu, near Oxford. Henry VIII. gave it to Morgan Philip,aliasWolfe. Near it was "Ipres Inn," built by William of Ipres, in King Stephen's time, which continued in the same family in 1377.
Stow says of Soper Lane, now Queen Street:—"Soper Lane, which lane took that name, not of soap-making, as some have supposed, but of Alleyne le Sopar, in the ninth of Edward II."
"In this Soper's Lane," Strype informs us, "the pepperers anciently dwelt—wealthy tradesmen, who dealt in spices and drugs. Two of this trade were divers times mayors in the reign of Henry III., viz., Andrew Bocherel, and John de Gisorcio or Gisors. In the reign of King Edward II., anno 1315, they came to be governed by rules and orders, which are extant in one of the books of the chamber under this title, 'Ordinatio Piperarum de Soper's Lane.'" Sir Baptist Hicks, Viscount Campden, of the time of James I., whose name is preserved in Hicks's Hall, and Campden Hill, Kensington, was a rich mercer, at the sign of the "White Bear," at Soper Lane end, in Cheapside. Strype says that "Sir Baptist was one of the first citizens that, after knighthood, kept their shops, and, being charged with it by some of the aldermen, he gave this answer, first—'That his servants kept the shop, though he had a regard to the specialcredit thereof; and that he did not live altogether upon the interest, as most of the aldermen did, laying aside their trade after knighthood.'"
The parish church of St. Syth, or Bennet Sherehog, or Shrog, "seemeth," says Stow, "to take that name from one Benedict Shorne, some time a citizen, and stock-fish monger, of London, a new builder, repairer, or benefactor thereof, in the reign of Edward II.; so that Shorne is but corruptly called Shrog, and more correctly Shorehog, or (as now) Sherehog." The following curious epitaph is preserved by Stow:—
"Here lieth buried the body of Ann, the wife of John Farrar, gentleman, and merchant adventurer of this city, daughter of William Shepheard, of Great Rowlright, in the county of Oxenford, Esqre. She departed this life the twelfth day of July, An. Dom. 1613, being then about the age of twenty-one yeeres."Here was a bud,Beginning for her May;Before her flower,Death took her hence away.But for what cause?That friends might joy the more;Where there hope is,She flourisheth now before.She is not lost,But in those joyes remaine,Where friends may see,And joy in her againe."
"Here lieth buried the body of Ann, the wife of John Farrar, gentleman, and merchant adventurer of this city, daughter of William Shepheard, of Great Rowlright, in the county of Oxenford, Esqre. She departed this life the twelfth day of July, An. Dom. 1613, being then about the age of twenty-one yeeres.
"Here was a bud,Beginning for her May;Before her flower,Death took her hence away.But for what cause?That friends might joy the more;Where there hope is,She flourisheth now before.She is not lost,But in those joyes remaine,Where friends may see,And joy in her againe."
"In the Church of St. Pancras, Soper Lane, there do lie the remains," says Stow, "of Robert Packinton, merchant, slain with a gun, as he was going to morrow mass from his house in Cheape to St. Thomas of Acons, in the year 1536. The murderer was never discovered, but by his own confession, made when he came to the gallows at Banbury to be hanged for felony."
The following epitaph is also worth giving:—
"Here lies a Mary, mirror of her sex,For all that best their souls or bodies decks.Faith, form, or fame, the miracle of youth;For zeal and knowledge of the sacred truth.For frequent reading of the Holy Writ,For fervent prayer, and for practice fit.For meditation full of use and art;For humbleness in habit and in heart.For pious, prudent, peaceful, praiseful life;For all the duties of a Christian wife;For patient bearing seven dead-bearing throws;For one alive, which yet dead with her goes;From Travers, her dear spouse, her father, Hayes,Lord maior, more honoured in her virtuous praise."
"The Church of St. Thomas Apostle stood where now the cemetery is," says Maitland, "in Queen Street. It was of great antiquity, as is manifest by the state thereof in the year 1181. The parish is united to the Church of St. Mary Aldermary. There were five epitaphs in Greek and Latinto 'Katherine Killigrew.' The best is by Andrew Melvin."
"Of monuments of antiquity there were none left undefaced, except some arms in the windows, which were supposed to be the arms of John Barnes, mercer, Maior of London in the year 1371, a great builder thereof. A benefactor thereof was Sir William Littlesbury, aliasHorn(for King Edward IV. so named him), because he was most excellent in a horn. He was a salter and merchant of the staple, mayor of London in 1487, and was buried in the church, having appointed, by his testament, the bells to be changed for four new ones of good tune and sound; but that was not performed. He gave five hundred marks towards repairing of highways between London and Cambridge. His dwelling-house, with a garden and appurtenances in the said parish, he devised to be sold, and bestowed in charitable actions. His house, called the 'George,' in Bred Street, he gave to the salters; they to find a priest in the said church, to have six pounds thirteen and fourpence the year. To every preacher at St. Paul's Cross, and at the Spittle, he left fourpence for ever; to the prisoners of Newgate, Ludgate, from rotation to King's Bench, in victuals, ten shillings at Christmas, and ten shillings at Easter for ever," which legacies, however, it appears, were not performed.
CHEAPSIDE TRIBUTARIES, NORTH
Goldsmiths' Hall—Its Early Days—Tailors and Goldsmiths at Loggerheads—The Goldsmiths' Company's Charters and Records—Their Great Annual Feast—They receive Queen Margaret of Anjou in State—A Curious Trial of Skill—Civic and State Duties—The Goldsmiths break up the Image of their Patron Saint—The Goldsmiths' Company's Assays—The Ancient Goldsmiths' Feasts—The Goldsmiths at Work—Goldsmiths' Hall at the Present Day—The Portraits—St. Leonard's Church—St. Vedast—Discovery of a Stone Coffin—Coachmakers' Hall.
Goldsmiths' Hall—Its Early Days—Tailors and Goldsmiths at Loggerheads—The Goldsmiths' Company's Charters and Records—Their Great Annual Feast—They receive Queen Margaret of Anjou in State—A Curious Trial of Skill—Civic and State Duties—The Goldsmiths break up the Image of their Patron Saint—The Goldsmiths' Company's Assays—The Ancient Goldsmiths' Feasts—The Goldsmiths at Work—Goldsmiths' Hall at the Present Day—The Portraits—St. Leonard's Church—St. Vedast—Discovery of a Stone Coffin—Coachmakers' Hall.
In Foster Lane, the first turning out of Cheapside northwards, our first visit must be paid to the Hall of the Goldsmiths, one of the richest, most ancient, and most practical of all the great City companies.
The original site of Goldsmiths' Hall belonged, in the reign of Edward II., to Sir Nicholas de Segrave, a Leicestershire knight, brother of Gilbert de Segrave, Bishop of London. The date of the Goldsmiths' first building is uncertain, but it is first mentioned in their records in 1366 (Edward III.). The second hall is supposed to have been built by Sir Dru Barentyn, in 1407 (Henry IV.). The Livery Hall had a bay window on the side next to Huggin Lane; the roof was surmounted with a lantern and vane; the reredos in the screen was surmounted by a silver-gilt statue of St. Dunstan; and the Flemish tapestry represented the story of the patron saint of goldsmiths. Stow, writing in 1598, expresses doubt at the story that Bartholomew Read, goldsmith and mayor in 1502, gave a feast there to more than 100 persons, as the hall was too small for that purpose.
From 1641 till the Restoration, Goldsmiths' Hall served as the Exchequer of the Commonwealth. All the money obtained from the sequestration of Royalists' estates was here stored, and then disbursed for State purposes. The following is a description of the earlier hall:—
"The buildings," says Herbert, "were of a fine red brick, and surrounded a small square court,paved; the front being ornamented with stone corners, wrought in rustic, and a large arched entrance, which exhibited a high pediment, supported on Doric columns, and open at the top, to give room for a shield of the Company's arms. The livery, or common hall, which was on the east side of the court, was a spacious and lofty apartment, paved with black and white marble, and very elegantly fitted up. The wainscoting was very handsome, and the ceiling and its appendages richly stuccoed—an enormous flower adorning the centre, and the City and Goldsmiths' arms, with various decorations, appearing in its other compartments. A richly-carved screen, with composite pillars, pilasters, &c.; a balustrade, with vases, terminating in branches for lights (between which displayed the banners and flags used on public occasions); and a beaufet of considerable size, with white and gold ornaments, formed part of the embellishments of this splendid room."
"The balustrade of the staircase was elegantly carved, and the walls exhibited numerous reliefs of scrolls, flowers, and instruments of music. The court-room was another richly-wainscoted apartment, and the ceiling very grand, though, perhaps somewhat overloaded with embellishments. The chimney-piece was of statuary marble, and very sumptuous."
INTERIOR OF GOLDSMITH'S HALL
The guild of Goldsmiths is of extreme antiquity, having been fined in 1180 (Henry II.) as adulterine, that is, established or carried on without the king'sspecial licence; for in any matter where fines could be extorted, the Norman kings took a paternal interest in the doings of their patient subjects. In 1267 (Henry III.) the goldsmiths seem to have been infected with the pugnacious spirit of the age; for we come upon bands of goldsmiths and tailors fighting in London streets, from some guild jealousy; and 500 snippers of cloth meeting, by appointment, 500 hammerers of metal, and having a comfortable and steady fight. In the latter case many were killed on both sides, and the sheriff at last had to interpose with the City'sposse comitatusand with bows, swords, and spears. The ringleaders were finally apprehended, and thirteen of them condemned and executed. In 1278 (Edward I.) many spurious goldsmiths were arrested for frauds in trade, three Englishmen were hung, and more than a dozen unfortunate Jews.
The goldsmiths were incorporated into a permanent company in the prodigal reign of Richard II., and they no doubt drove a good business with that thriftless young Absalom, who, it is said wore golden bells on his sleeves and baldric. For ten marks—not a very tremendous consideration, though it was, no doubt, all he could get—Richard's grandfather, that warlike and chivalrous monarch, Edward III., had already incorporated the Company, and given "the Mystery" of Goldsmiths the privilege of purchasing in mortmain an estate of £20 per annum, for the support of old and sick members; for these early guilds were benefit clubs as well as social companies, and jealous privileged monopolists; and Edward's grant gave the corporation the right to inspect, try, and regulate all gold and silver wares in any part of England, with the power to punish all offenders detected inworking adulterated gold and silver. Edward, in all, granted four charters to the Worshipful Company.
TRIAL OF THE PIX
Henry IV., Henry V., and Edward IV. both granted and confirmed the liberties of the Company. The Goldsmiths' records commence 5th Edward III., and furnish much curious information. In this reign all who were of Goldsmiths' Hall were required to have shops in Chepe, and to sell no silver or gold vessels except in Chepe or in the King's Exchange. The first charter complains loudly of counterfeit metal, of false bracelets, lockets, rings, and jewels, made and exported; and also of vessels of tin made and subtly silvered over.
The Company began humbly enough, and in their first year of incorporation (1335) fourteen apprentices only were bound, the fees for admission being 2s., and the pensions given to twelve persons come to only £1 16s. In 1343 the number of apprentices in the year rose to seventy-four; and in 1344 there were payments for licensing foreign workmen and non-freemen.
During the Middle Ages these City companies were very attentive to religious observances, and the Wardens' accounts show constant entries referring to such ceremonies. Their great annual feast was on St. Dunstan's Day (St. Dunstan being the patron saint of goldsmiths), and the books of expenses show the cost of masses sung for the Company by the chaplain, payments for ringing the bells at St. Paul's, for drinking obits at the Company's standard at St. Paul's, for lights kept burning at St. James's Hospital, and for chantries maintained at the churches of St. John Zachary (the Goldsmiths' parish church), St. Peter-le-Chepe, St. Matthew, Friday Street, St. Vedast, Foster Lane, and others.
About the reign of Henry VI. the records grow more interesting, and reflect more strongly the social life of the times they note. In 1443 we find the Company received a special letter from Henry VI., desiring them, as a craft which had at all times "notably acquitted themselves," more especially at the king's return from his coronation in Paris, to meet his queen, Margaret of Anjou, on her arrival, in company with the Mayor, aldermen, and the other London crafts. On this occasion the goldsmiths wore "bawderykes of gold, short jagged scarlet hoods," and each past Warden or renter had his follower clothed in white, with a black hood and black felt hat. In this reign John Chest, a goldsmith of Chepe, for slanderous words against the Company, was condemned to come to Goldsmiths' Hall, and on his knees ask all the Company forgiveness for what he had myssayde; and was also forbidden to wear the livery of the Companyfor a whole month. Later still, in this reign, a goldsmith named German Lyas, for selling a tablet of adulterated gold, was compelled to give to the fraternity a gilt cup, weighing twenty-four ounces, and to implore pardon on his knees. In 1458 (Henry VI.), a goldsmith was fined for giving a false return of broken gold to a servant of the Earl of Wiltshire, who had brought it to be sold.
In the fourth year of King Edward IV. a very curious trial of skill between the jealous English goldsmiths and their foreign rivals took place at the "Pope's Head" tavern (now Pope's Head Alley), Cornhill. The contending craftsmen had to engrave four puncheons of steel (the breadth of a penny sterling) with cat's heads and naked figures in high relief and low relief; Oliver Davy, the Englishman, won, and White Johnson, the Alicant goldsmith, lost his wager of a crown and a dinner to the Company. In this reign there were 137 native goldsmiths in London, and 41 foreigners—total, 178. The foreigners lived chiefly in Westminster, Southwark, St. Clement's Lane, Abchurch Lane, Brick Lane, and Bearbinder Lane.
In 1511 (Henry VIII.) the Company agreed to send twelve men to attend the City Night-watch, on the vigils of St. John Baptist, and St. Peter and Paul. The men were to be cleanly harnessed, to carry bows and arrows, and to be arrayed in jackets of white, with the City arms. In 1540 the Company sent six of their body to fetch in the new Queen, Anne of Cleves, "the Flemish mare," as her disappointed bridegroom called her. The six goldsmiths must have looked very gallant in their black velvet coats, gold chains, and velvet caps with brooches of gold; and their servants in plain russet coats. Sir Martin Bowes was the great goldsmith in this reign; he is the man whom Stow accused, when Lord Mayor, of rooting up all the gravestones and monuments in the Grey Friars, and selling them for £50. He left almshouses at Woolwich, and two houses in Lombard Street, to the Company.
In 1546 (same reign) the Company sent twenty-four men, by royal order, to the king's army. They were to be "honest, comely, and well-harnessed persons—four of them bowmen, and twelve billmen. They were arrayed in blue and red (after my Lord Norfolk's fashion), hats and hose red and blue, and with doublets of white fustian." This same year, the greedy despot Henry having discovered some slight inaccuracy in the assay, contrived to extort from the poor abject goldsmiths a mighty fine of 3,000 marks. The year this English Ahab died, the Goldsmiths resolved, in compliment to the Reformation, to break up the image of their patron saint,and also a great standing cup with an image of the same saint upon the top. Among the Company's plate there still exists a goodly cup given by Sir Martin Bowes, and which is said to be the same from which Queen Elizabeth drank at her coronation.
The government of the Company has been seen to have been vested in an alderman in the reign of Henry II., and in four wardens as early as 28 Edward I. The wardens were divided, at a later period, into a prime warden (always an alderman of London), a second warden, and two renter wardens. The clerk, under the name of "clerk-comptroller," is not mentioned till 1494; but a similar officer must have been established much earlier. Four auditors and two porters are named in the reign of Henry VI. The assayer, or as he is now called, assay warden (to whom were afterwards joined two assistants), is peculiar to the Goldsmiths.
The Company's assay of the coin, or trial of the pix, a curious proceeding of great solemnity, now takes place every year. "It is," says Herbert, in his "City Companies," "an investigation or inquiry into the purity and weight of the money coined, before the Lords of the Council, and is aided by the professional knowledge of a jury of the Goldsmiths' Company; and in a writ directed to the barons for that purpose (9 and 10 Edward I.) is spoken of as a well-known custom.
"The Wardens of the Goldsmiths' Company are summoned by precept from the Lord Chancellor to form a jury, of which their assay master is always one. This jury are sworn, receive a charge from the Lord Chancellor; then retire into the Court-room of the Duchy of Lancaster, where the pix (a small box, from the ancient name of which this ceremony is denominated), and which contains the coins to be examined, is delivered to them by the officers of the Mint. The indenture or authority under which the Mint Master has acted being read, the pix is opened, and the coins to be assayed being taken out, are inclosed in paper parcels, each under the seals of the Wardens, Master, and Comptrollers. From every 15 lbs. of silver, which are technically called 'journies,' two pieces at the least are taken at hazard for this trial; and each parcel being opened, and the contents being found correct with the indorsement, the coins are mixed together in wooden bowls, and afterwards weighed. From the whole of these moneys so mingled, the jury take a certain number of each species of coin, to the amount of 1 lb. weight, for the assay by fire; and the indented trial pieces of gold and silver, of the dates specified in the indenture, being produced by the proper officer, a sufficient quantity is cut from either of them for the purpose of comparing with it the pound weight of gold or silver by the usual methods of assay. The perfection or imperfection of these are certified by the jury, who deliver their verdict in writing to the Lord Chancellor, to be deposited amongst the papers of the Privy Council. If found accurate, the Mint Master receives his certificate, or, as it is called,quietus" (a legal word used by Shakespeare in Hamlet's great soliloquy). "The assaying of the precious metals, anciently called the 'touch,' with the marking or stamping, and the proving of the coin, at what is called the 'trial of the pix,' were privileges conferred on the Goldsmiths' Company by the statute 28 Edward I. They had for the former purpose an assay office more than 500 years ago, which is mentioned in their books. Their still retaining the same privilege makes the part of Goldsmiths' Hall, where this business is carried on, a busy scene during the hours of assaying. In the old statute all manner of vessels of gold and silver are expected to be of good and true alloy, namely, 'gold of a certaintouch,' and silver of the sterling alloy; and no vessel is to depart out of the hands of the workman until it is assayed by the workers of the Goldsmiths' craft.
"TheHall markshows where manufactured, as the Leopard's head for London.Duty markis the head of the Sovereign, showing the duty is paid.Date markis a letter of the alphabet, which varies every year; thus, the Goldsmiths' Company have used, from 1716 to 1755, Roman capital letters; 1756 to 1775, small Roman letters; 1776 to 1795, old English letters; 1796 to 1815, Roman capital letters, from A to U, omitting J; 1816 to 1835 small Roman letters a to u, omitting j; from 1836, old English letters. There are two qualities of gold and silver. The inferior is mostly in use. The quality marks for silver are Britannia, or the head of the reigning monarch; for gold, the lion passant, 22 or 18, which denotes that fine gold is 24-carat; 18 only 75 per cent, gold; sometimes rings are marked 22. Themanufacturer's markis the initials of the maker.
"The Company are allowed 1 per cent., and the fees for stamping are paid into the Inland Revenue Office. At Goldsmiths' Hall, in the years 1850 to 1863 inclusive, there were assayed and marked 85 22-carat watch-cases, 316,347 18-carat, 493 15-carat, 1550 12-carat, 448 9-carat, making a total of 318,923 cases, weighing 467,250 ounces 6 dwts. 18 grains. The Goldsmiths' Company append a note to this return, stating that they have no knowledge of the value of the cases assayed,except of the intrinsic value, as indicated by the weight and quality of the gold given in the return. The silver watch-cases assayed at the same establishment in the fourteen years, 1,139,704, the total weight being 2,302,192 ounces 19 dwts. In the year 1857 the largest number of cases were assayed out of the fourteen. The precise number in that year was 106,860, this being more than 10,000 above any year in the period named. In a subsequent year the number was only 77,608. A similar note with regard to value is appended to the return of silver cases as to the gold." There has been a complaint lately that the inferior jewellery is often tampered with after receiving the Hall mark.
An old book, probably Elizabethan, the "Touchstone for Goldsmith's Wares," observes, "That goldsmiths in the City and liberties, as to their particular trade, are under the Goldsmiths' Company's control, whether members or not, and ought to be oftheir own company, though, from mistake or design, many of them are free of others. For the wardens, being by their charters and the statutes appointed to survey, assay, and mark the silver-work, are to be chosen from members, such choice must sometimes fall upon them that are either of other trades, or not skilled in their curious art of making assays of gold and silver, and consequently unable to make a true report of the goodness thereof; or else the necessary attendance thereon is too great a burden for the wardens. Therefore they (the wardens) have appointed anassay master, called by them their deputy warden, allowing him a considerable yearly salary, and who takes an oath for the due performance of his office. They have large steel puncheons and marks of different sizes, with the leopard's-head, crowned; thelion, and a certainletter, which letter they change alphabetically every year, in order to know the year any particular work was assayed or marked, as well as the markers. These marks," he adds, "are every year new made, for the use of fresh wardens; and although the assaying is referred to the assay master, yet thetouch-wardenslook to the striking of the marks." To acquaint the public the better with this business of the assay, the writer of the "Touchstone" has prefixed a frontispiece to his work, intended to represent the interior of an assay office (we should suppose that of the old Goldsmiths' Hall), and makes reference by numbers to the various objects shown—as, 1. The refining furnace; 2. The test, with silver refining in it; 3. The fining bellows; 4. The man blowing or working them; 5. The test-mould; 6. A wind-hole to melt silver in, with bellows; 7. A pair of organ bellows; 8. A manmelting, or boiling, or nealing silver at them; 9. A block, with a large anvil placed thereon; 10. Three men forging plate; 11. The fining and other goldsmith's tools; 12. The assay furnace; 13. The assay master making assays; 14. This man putting the assays into the fire; 15. The warden marking the plate on the anvil; 16. His officer holding his plate for the marks; and 17. Three goldsmiths' small workers at work. In the office are stated to be a sworn weigher to weigh and make entry of all silver-work brought in, and who re-weighs it to the owners when worked, reserving the ancient allowance for so doing, which is 4 grains out of every 1 lb. marked, for a re-assay yearly of all the silver works they have passed the preceding year. There are also, he says, a table, or tables, in columns, one whereof is of hardened lead, and the other of vellum or parchment (the lead columns having the worker's initials struck in them, and the other the owner's names); and the seeing that these marks are right, and plainly impressed on the gold and silver work, is one of the warden's peculiar duties. The manner of marking the assay is thus:—The assay master puts a small quantity of the silver upon trial in the fire, and then, taking it out again, he, with his exact scalesthat will turn with the weight of the hundredthpart of a grain, computes and reports the goodness or badness of the gold and silver.
The allowance of four grains to the pound, Malcolm states to have been continued till after 1725; for gold watch-cases, from one to four, one shilling; and all above, threepence each; and in proportion for other articles of the same metal. "The assay office," he adds, "seems, however, to have been a losing concern with the Company, their receipts for six years, to 1725, being £1,615 13s. 11½d., and the payments, £2,074 3s. 8d."
The ancient goldsmiths seem to have wisely blended pleasure with profit, and to have feasted right royally: one of their dinner bills runs thus:—
EXPENSES OF ST. DUNSTAN'S FEAST.1473 (12Edward IV.).
£s.d.To eight minstrels in manner accustomed2138Ten bonnets for ditto068Their dinner034Two hogsheads of wine2100One barrel of Muscadell066Red wine, 17 qrts. and 3 galls01110Four barrels of good ale0174Two ditto of 2dy halfpenny060In spice bread0168In other bread01010In comfits and spice (36 articles)5176Poultry, including 12 capons at 8d.21611Pigeons at 1½d., and 12 more geese, at 7d. each.
With "butchery," "fishmongery," and "miscellaneous articles," the total amount of the feast was £26 17s. 7d.
A supper bill which occurs in the 11th of Henry VIII. only amounts to £5 18s. 6d., and it enumerates the following among the provisions:—Bread, two bushels of meal, a kilderkin and a firkin of good ale, 12 capons, four dozen of chickens, four dishes of Surrey (sotterey) butter, 11 lbs. of suet, six marrow bones, a quarter of a sheep, 50 eggs, six dishes of sweet butter, 60 oranges, gooseberries, strawberries, 56 lbs. of cherries, 17 lbs. 10 oz. of sugar, cinnamon, ginger, cloves, and mace, saffron, rice flour, "raisins, currants," dates, white salt, bay salt, red vinegar, white vinegar, verjuice, the hire of pewter vessels, and various other articles.
In City pageants the Goldsmiths always held a conspicuous place. The following is an account of their pageant in jovial Lord Mayor Vyner's time (Charles II.):—
"First pageant. A large triumphal chariot of gold, richly set with divers inestimable and various coloured jewels, of dazzling splendour, adorned with sundry curious figures, fictitious stories, and delightful landscapes; one ascent of seats up to a throne, whereon a person of majestic aspect sitteth, the representer of Justice, hieroglyphically attired, in a long red robe, and on it a golden mantle fringed with silver; on her head a long dishevelled hair of flaxen colour, curiously curled, on which is a coronet of silver; in her left hand she advanceth a touchstone (the tryer ofTruthand discoverer ofFalsehood); in her right hand she holdeth up a golden balance, with silver scales, equi-ponderent, to weigh justly and impartially; her arms dependent on the heads of twoleopards, which emblematically intimatecourageandconstancy. This chariot is drawn by two golden unicorns, in excellent carving work, with equal magnitude, to the left; on whose backs are mounted two raven-black negroes, attired according to the dress of India; on their heads, wreaths of divers coloured feathers; in their right hands they hold golden cups; in their left hands, two displayed banners, the one of the king's, the other of the Company's arms, all which represent the crest and the supporters of the ancient, famous, and worshipful Company of Goldsmiths.
"Trade pageant. On a very large pageant is a very rich seat of state, containing the representer of the Patron to the Goldsmiths' Company, Saint Dunstan, attired in a dress properly expressing his prelatical dignity, in a robe of fine white lawn, over which he weareth a cope or vest of costly bright cloth of gold, down to the ground; on his reverend grey head, a golden mitre, set with topaz, ruby,emerald, amethyst, and sapphire. In his left hand he holdeth a golden crozier, and in his right hand he useth a pair of goldsmith's tongs. Beneath these steps of ascension to his chair, in opposition to St. Dunstan, is properly painted a goldsmith's forge and furnace, with fire and gold in it, a workman blowing with the bellows. On his right and left hand, there is a large press of gold and silver plate, representing a shop of trade; and further in front, are several artificers at work on anvils with hammers, beating out plate fit for the forgery and formation of several vessels in gold and silver. There are likewise in the shop several wedges or ingots of gold and silver, and a step below St. Dunstan sitteth an assay-master, with his glass frame and balance, for trial of gold and silver, according to the standard. In another place there is also disgrossing, drawing, and flatting of gold and silver wire. There are also finers melting, smelting, fining, and parting gold and silver, both by fire and water; and in a march before this orfery, are divers miners in canvas breeches, red waistcoats, and red caps, bearing spades, pickaxes, twibills, and crows, for to sink shafts, and make adits. The Devil, also, appearing to St. Dunstan, is catched by the nose at a properqu, which is given in his speech. When the speech is spoken, the great anvil is set forth, with a silversmith holding on it a plate of massive silver, and three other workmen at work, keeping excellent time in their orderly strokes upon the anvil."
The Goldsmiths in the Middle Ages seem to have been fond of dress. In a great procession of the London crafts to meet Richard II.'s fair young queen, Anne of Bohemia, all the mysteries of the City wore red and black liveries. The Goldsmiths had on the red of their dresses bars of silver-work and silver trefoils, and each of the seven score Goldsmiths, on the black part, wore fine knots of gold and silk, and on their worshipful heads red hats, powdered with silver trefoils. In Edward IV.'s reign, the Company's taste changed. The Liverymen wore violet and scarlet gowns like the Goldsmiths' sworn friends, the Fishmongers; while, under Henry VII., they wore violet gowns and black hoods. In Henry VIII.'s reign the hoods of the mutable Company went back again to violet and scarlet.
In 1456 (Henry VI.) the London citizens seem to have been rather severe with their apprentices; for we find William Hede, a goldsmith, accusing his apprentice of beating his mistress. The apprentice was brought to the kitchen of the Goldsmith's Hall, and there stripped naked, and beaten by his master till blood came. This punishment was inflicted in the presence of severalpeople. The apprentice then asked his master's forgiveness on his knees.