Chapter 5

DR. TITUS OATES

That quiet grave house (No. 1), that seems to demurely huddle close to Temple Bar, as if for protection, is the oldest banking-house in London except one. For two centuries gold has been shovelled about in those dark rooms, and reams of bank-notes have been shuffled over by practised thumbs. Private banks originated in the stormy days before the Civil War, when wealthy citizens, afraid of what might happen, entrusted their money to their goldsmiths to take care of till the troubles had blown over. In the reign of Charles I., Francis Child, an industrious apprentice of the old school, married the daughter of his master, William Wheeler, a goldsmith, who lived one door west of Temple Bar, and in due time succeeded to his estate and business. In the first London Directory (1677), among the fifty-eight goldsmiths, thirty-eight of whom lived in Lombard Street, "Blanchard & Child," at the "Marygold," Fleet Street, figure conspicuously as "keepingrunning cashes." The original Marygold (sometimes mistaken for a rising sun), with the motto, "Ainsi mon ame," gilt upon a green ground, elegantly designed in the French manner, is still to be seen in the front office, and a marigold in full bloom still blossoms on the bank cheques. In the year 1678 it was at Mr. Blanchard's, the goldsmith's, next door to Temple Bar, that Dryden the poet, bruised and angry, deposited £50 as a reward for any one who would discover the bullies of Lord Rochester who had beaten him in Rose Alley for some scurrilous verses really written by the Earl of Dorset. The advertisement promises, if the discoverer be himself one of the actors, he shall still have the £50, without letting his name be known or receiving the least trouble by any prosecution. Black Will's cudgel was, after all, a clumsy way of making a repartee. Late in Charles II.'s reign Alderman Backwell entered the wealthy firm; but he was ruined by the iniquitous and arbitrary closing of the Exchequer in 1672, when the needy and unprincipled king pocketed at one swoop more than a million and a half of money, which he soon squandered on his shameless mistresses and unworthy favourites. In that quaint room over TempleBar the firm still preserve the dusty books of the unfortunate alderman, who fled to Holland. There, on the sallow leaves over which the poor alderman once groaned, you can read the items of our sale of Dunkirk to the French, the dishonourable surrender of which drove the nation almost to madness, and hastened the downfall of Lord Clarendon, who was supposed to have built a magnificent house (on the site of Albemarle Street, Piccadilly) with some of the very money. Charles II. himself banked here, and drew his thousands with all the careless nonchalance of his nature. Nell Gwynne, Pepys, of the "Diary," and Prince Rupert also had accounts at Child's, and some of these ledgers are still hoarded over Temple Bar in that Venetian-looking room, approached by strange prison-like passages, for which chamber Messrs. Child pay something less than £50 a year.

TEMPLE BAR AND THE "DEVIL TAVERN"

When Prince Rupert died at his house in the Barbican, the valuable jewels of the old cavalry soldier, valued at £20,000, were disposed of in a lottery, managed by Mr. Francis Child, the goldsmith; the king himself, who took a half-business-like, half-boyish interest in the matter, counting the tickets among all the lords and ladies at Whitehall.

In North's "Life of Lord Keeper Guildford," the courtier and lawyer of the reign of Charles II., there is an anecdote that pleasantly connects Child's bank with the fees of the great lawyers who in that evil reign ruled in Chancery Lane:—

"The Lord Keeper Guildford's business increased," says his biographer, "even while he was solicitor, to be so much as to have overwhelmed one less dexterous; but when he was made Attorney-General, though his gains by his office were great, they were much greater by his practice, for that flowed in upon him like an orage, enough to overset one that had not an extraordinary readiness in business. His skull-caps, which he wore when he had leisure to observe his constitution, as I touched before, were now destined to lie in a drawer, to receive the money that came in by fees. One had the gold, another the crowns and half-crowns, and another the smaller money. When these vessels were full, they were committed to his friend (the Hon. Roger North), who was constantly near him, to tell out the cash and put it into the bags according to the contents; and so they went to his treasurers, Blanchard & Child, goldsmiths, Temple Bar."

Year by year the second Sir Francis Child grew in honour. He was alderman, sheriff, Lord Mayor, President of Christ's Hospital, and M.P. for the City, and finally, dying in 1713, full of years, was buried under a grand black marble tomb in Fulham churchyard, and his account closed for ever. The family went on living in the sunshine. Sir Robert, the son of the Sir Francis, was also alderman of his ward; and, on his death, his brother, Sir Francis, succeeded to all his father's dignities, became an East Indian director, and in 1725 received the special thanks of the citizens for promoting a special act for regulating City elections. Another member of this family (Sir Josiah Child) deserves special mention as one of the earliest writers on political economy and a man much in advance of his time. He saw through the old fallacy about the balance of trade, and explained clearly the true causes of the commercial prosperity of the Dutch. He also condemned the practice of each parish paying for its own poor, an evil which all Poor-law reformers have endeavoured to alter. Sir Josiah was at the head of the East India Company, already feeling its way towards the gold and diamonds of India. His brother was Governor of Bombay, and by the marriage of his numerous daughters the rich merchant became allied to half the peers and peeresses of England. The grandson of Alderman Backwell married a daughter of the second SirFrancis Child, and his daughter married William Praed, the Truro banker, who early in the present century opened a bank at 189, Fleet Street. So, like three strands of a gold chain, the three banking families were welded together. In 1689 Child's bank seems to have for a moment tottered, but was saved by the timely loan of £1,400 proffered by that overbearing woman the Duchess of Marlborough. Hogarth is said to have made an oil sketch of the scene, which was sold at Hodgson's sale-room in 1834, and has since disappeared.

In Pennant's time (1793) the original goldsmith's shop seems to have still existed in Fleet Street, in connection with this bank. The principal of the firm was the celebrated Countess of Jersey, a former earl having assumed the name of Child on the countess inheriting the estates of her maternal grandfather, Robert Child, Esq., of Osterly Park, Middlesex. A small full-length portrait of this great beauty of George IV.'s court, painted by Lawrence in his elegant but meretricious manner, hangs in the first-floor room of the old bank. The last Child died early in this century. A descendant of Addison is a member of the present firm. In Chapter 1., Book I., of his "Tale of Two Cities," Dickens has sketched Child's bank with quite an Hogarthian force and colour. He has playfully exaggerated the smallness, darkness, and ugliness of the building, of which he describes the partners as so proud; but there is all his usual delightful humour, occasionally passing into caricature:—

"Thus it had come to pass that Telson's was the triumphant perfection of inconvenience. After bursting open a door of idiotic obstinacy with a weak rattle in its throat, you fell into Telson's down two steps, and came to your senses in a miserable little shop with two little counters, where the oldest of men made your cheque shake as if the wind rustled it, while they examined the signature by the dingiest of windows, which were always under a shower-bath of mud from Fleet Street, and which were made the dingier by their own iron bars and the heavy shadow of Temple Bar. If your business necessitated your seeing 'the House,' you were put into a species of Condemned Hold at the back, where you meditated on a mis-spent life, until the House came with its hands in its pockets, and you could hardly blink at it in the dismal twilight."

In 1788 (George III.) the firm purchased the renowned "Devil Tavern," next door eastward, and upon the site erected the retiring row of houses up a dim court, now called Child's Place, finally absorbing the old place of revelry and hushing the unseemly clatter of pewter pots and the clamorous shouts of "Score a pint of sherry in the Apollo" for ever.

The noisy "Devil Tavern" (No. 2, Fleet Street) had stood next the quiet goldsmith's shop eversince the time of James I. Shakespeare himself must, day after day, have looked up at the old sign of St. Dunstan tweaking the Devil by the nose, that flaunted in the wind near the Bar. Perhaps the sign was originally a compliment to the goldsmith's men who frequented it, for St. Dunstan was, like St. Eloy, a patron saint of goldsmiths, and himself worked at the forge as an amateur artificer of church plate. It may, however, have only been a mark of respect to the saint, whose church stood hard by, to the east of Chancery Lane. At the "Devil" the Apollo Club, almost the first institution of the kind in London, held its merry meetings, presided over by that grim yet jovial despot, Ben Jonson. The bust of Apollo, skilfully modelled from the head of the Apollo Belvidere, that once kept watch over the door, and heard in its time millions of witty things and scores of fond recollections of Shakespeare by those who personally knew and loved him, is still preserved at Child's bank. They also show there among their heirlooms "The Welcome," probably written by immortal Ben himself, which is full of a jovial inspiration that speaks well for the canary at the "Devil." It used to stand over the chimney-piece, written in gilt letters on a black board, and some of the wittiest and wisest men of the reigns of James and Charles must have read it over their cups. The verses run,—

"Welcome all who lead or followTo the oracle of Apollo," &c.

Beneath these verses some enthusiastic disciple of the author has added the brief epitaph inscribed by an admirer on the crabbed old poet's tombstone in Westminster Abbey,—

"O, rare Ben Jonson."

The rules of the club (said to have been originally cut on a slab of black marble) were placed above the fire-place. They were devised by Ben Jonson, in imitation of the rules of the Roman entertainments, collected by the learned Lipsius; and, as Leigh Hunt says, they display the author's usual style of elaborate and compiled learning, not without a taste of that dictatorial self-sufficiency that made him so many enemies. They were translated by Alexander Brome, a poetical attorney of the day, who was one of Ben Jonson's twelve adopted poetical sons. We have room only for the first few, to show the poetical character of the club:—

"Let none but guests or clubbers hither come;Let dunces, fools, and sordid men keep home;Let learned, civil, merry men b' invited,And modest, too; nor be choice liquor slighted.Let nothing in the treat offend the guest:More for delight than cost prepare the feast."

The later rules forbid the discussion of serious and sacred subjects. No itinerant fiddlers (who then, as now, frequented taverns) were to be allowed to obtrude themselves. The feasts were to be celebrated with laughing, leaping, dancing, jests, and songs, and the jests were to be "without reflection." No man (and this smacks of Ben's arrogance) was to recite "insipid" poems, and no person was to be pressed to write verse. There were to be in this little Elysium of an evening no vain disputes, and no lovers were to mope about unsocially in corners. No fighting or brawling was to be tolerated, and no glasses or windows broken, or was tapestry to be torn down in wantonness. The rooms were to be kept warm; and, above all, any one who betrayed what the club chose to do or say was to be,nolens volens, banished. Over the clock in the kitchen some wit had inscribed in neat Latin the merry motto, "If the wine of last night hurts you, drink more to-day, and it will cure you"—a happy version of the dangerous axiom of "Take a hair of the dog that bit you."

At these club feasts the old poet with "the mountain belly and the rocky face," as he has painted himself, presided, ready to enter the ring against all comers. By degrees the stern man with the worn features, darkened by prison cell and hardened by battle-fields, had mellowed into a Falstaff. Long struggles with poverty had made Ben arrogant, for he had worked as a bricklayer in early life and had served in Flanders as a common soldier; he had killed a rival actor in a duel, and had been in danger of having his nose slit in the pillory for a libel against King James's Scotch courtiers. Intellectually, too, Ben had reason to claim a sort of sovereignty over the minor poets. HisEvery Man in his Humourhad been a great success; Shakespeare had helped him forward, and been his bosom friend. Parts of hisSejanus, such as the speech of Envy, beginning,—

"Light, I salute thee, but with wounded nerves,Wishing thy golden splendour pitchy darkness,"

are as sublime as his songs, such as

"Drink to me only with thine eyes,"

are graceful, serious, and lyrical. The great compass of his power and the command he had of the lyre no one could deny; his learning Donne and Camden could vouch for. He had written the most beautiful of court masques; his Bobadil some men preferred to Falstaff. Alas! no Pepys or Boswell has noted the talk of those evenings.

A few glimpses of the meetings we have, and but a few. One night at the "Devil" a countrygentleman was boastful of his property. It was all he had to boast about among the poets; Ben, chafed out of all decency and patience, at last roared, "What signify to us your dirt and your clods? Where you have an acre of land I have ten acres of wit!" "Have you so, good Mr. Wise-acre," retorted Master Shallow. "Why, now, Ben," cried out a laughing friend, "you seem to be quite stung." "I' faith, I never was so pricked by a hobnail before," growled Ben, with a surly smile.

Another story records the first visit to the "Devil" of Randolph, a clever poet and dramatist, who became a clergyman, and died young. The young poet, who had squandered all his money away in London pleasures, on a certain night, before he returned to Cambridge, resolved to go and see Ben and his associates at the "Devil," cost what it might. But there were two great obstacles—he was poor, and he was not invited. Nevertheless, drawn magnetically by the voices of the illustrious men in the Apollo, Randolph at last peeped in at the door among the waiters. Ben's quick eye soon detected the eager, pale face and the scholar's threadbare habit. "John Bo-peep," he shouted, "come in!" a summons Randolph gladly obeyed. The club-men instantly began rhyming on the meanness of the intruder's dress, and told him if he could not at once make a verse he must call for a quart of sack. There being four of his tormentors, Randolph, ready enough at such work, replied as quick as lightning:—

"I, John Bo-peep, and you four sheep,With each one his good fleece;If that you are willing to give me your shilling,'Tis fifteen pence apiece."

"By the Lord!" roared the giant president, "I believe this is my son Randolph!" and on his owning himself, the young poet was kindly entertained, spent a glorious evening, was soaked in sack, "sealed of the tribe of Ben," and became one of the old poet's twelve adopted sons.

Shakerley Marmion, a contemporary dramatist of the day, has left a glowing Rubenesque picture of the Apollo evenings, evidently coloured from life. Careless, one of his characters, tells his friends he is full of oracles, for he has just come from Apollo. "From Apollo?" says his wondering friend. Then Careless replies, with an inspired fervour worthy of a Cavalier poet who fought bravely for King Charles:—

"From the heavenOf my delight, where the boon Delphic godDrinks sack and keep his bacchanalia,And has his incense and his altars smoking,And speaks in sparkling prophecies; thence I come,My brains perfumed with the rich Indian vapour,And heightened with conceits....And from a mighty continent of pleasureSails thy brave Careless."

Simon Wadloe, the host of the "Devil," who died in 1627, seems to have been a witty butt of a man, much such another as honest Jack Falstaff; a merry boon companion, not only witty himself, but the occasion of wit in others, quick at repartee, fond of proverbial sayings, curious in his wines. A good old song, set to a fine old tune, was written about him, and called "Old Sir Simon the King." This was the favourite old-fashioned ditty in which Fielding's rough and jovial Squire Western afterwards delighted.

Old Simon's successor, John Wadloe (probably his son), made a great figure at the Restoration procession by heading a band of young men all dressed in white. After the Great Fire John rebuilt the "Sun Tavern," behind the Royal Exchange, and was loyal, wealthy, and foolish enough to lend King Charles certain considerable sums, duly recorded in Exchequer documents, but not so duly paid.

In the troublous times of the Commonwealth the "Devil" was the favourite haunt of John Cottington, generally known as "Mull Sack," from his favourite beverage of spiced sherry negus. This impudent rascal, a sweep who had turned highwayman, with the most perfect impartiality rifled the pockets alternately of Cavaliers and Roundheads. Gold is of no religion; and your true cut-purse is of the broadest and most sceptical Church. He emptied the pockets of Lord Protector Cromwell one day, and another he stripped Charles II., then a Bohemian exile at Cologne, of plate valued at £1,500. One of his most impudent exploits was stealing a watch from Lady Fairfax, that brave woman who had the courage to denounce, from the gallery at Westminster Hall, the persons whom she considered were about to become the murderers of Charles I. "This lady" (and a portly handsome woman she was, to judge by the old portraits), says a pamphlet-writer of the day, "used to go to a lecture on a week-day to Ludgate Church, where one Mr. Jacomb preached, being much followed by the Puritans. Mull Sack, observing this, and that she constantly wore her watch hanging by a chain from her waist, against the next time she came there dressed himself like an officer in the army; and having his comrades attending him like troopers, one of them takes off the pin of a coach-wheel that was going upwards through the gate, by which means it falling off, thepassage was obstructed, so that the lady could not alight at the church door, but was forced to leave her coach without. Mull Sack, taking advantage of this, readily presented himself to her ladyship, and having the impudence to take her from her gentleman usher who attended her alighting, led her by the arm into the church; and by the way, with a pair of keen sharp scissors for the purpose, cut the chain in two, and got the watch clear away, she not missing it till the sermon was done, when she was going to see the time of the day."

INTRODUCTION OF RANDOLPH TO BEN JONSON AT THE "DEVIL" TAVERN

The portrait of Mull Sack has the following verses beneath:—

"I walk the Strand and Westminster, and scornTo march i' the City, though I bear the horn.My feather and my yellow band accord,To prove me courtier; my boot, spur, and sword,My smoking-pipe, scarf, garter, rose on shoe,Show my brave mind t' affect what gallants do.I sing, dance, drink, and merrily pass the day,And, like a chimney, sweep all care away."

In Charles II.'s time the "Devil" became frequented by lawyers and physicians. The talk now was about drugs and latitats, jalap and the law of escheats. Yet, still good company frequented it, for Steele describes Bickerstaff's sister Jenny's wedding entertainment there in October, 1709; and in 1710 (Queen Anne) Swift writes one of those charming letters to Stella to tell her that he had dined on October 12th at the "Devil," with Addison and Dr. Garth, when the good-natured doctor, whom every one loved, stood treat, and there must have been talk worth hearing. In the Apollo chamber the intolerable court odes of Colley Cibber, the poet laureate, used to be solemnly rehearsed with fitting music; and Pope, in "The Dunciad," says, scornfully:—

"Back to the 'Devil' the loud echoes roll,And 'Coll' each butcher roars in Hockly Hole."

But Colley had talent and he had brass, and it took many such lines to put him down. A good epigram on these public recitations runs thus:—

"When laureates make odes, do you ask of what sort?Do you ask if they're good or are evil?You may judge: from the 'Devil' they come to the Court,And go from the Court to the 'Devil.'"

Dr. Kenrick afterwards gave lectures on Shakespeare at the Apollo. This Kenrick, originally a rule-maker, and the malicious assailant of Johnson and Garrick, was the Croker of his day. He originated theLondon Review, and when he assailed Johnson's "Shakespeare," Johnson laughingly replied, "That he was not going to be bound by Kenrick's rules."

In 1746 the Royal Society held its annual dinner in the old consecrated room, and in the year 1752 concerts of vocal and instrumental music were given in the same place. It was an upstairs chamber, probably detached from the tavern, and lay up a "close," or court, like some of the old Edinburgh taverns.

The last ray of light that fell on the "Devil" was on a memorable spring evening in 1751. Dr. Johnson (aged forty-two), then busy all day with his six amanuenses in a garret in Gough Square compiling his Dictionary, at night enjoyed his elephantine mirth at a club in Ivy Lane, Paternoster Row. One night at the club, Johnson proposed to celebrate the appearance of Mrs. Lennox's first novel, "The Life of Harriet Stuart," by a supper at the "Devil Tavern." Mrs. Lennox was a lady for whom Johnson—ranking her afterwards above Mrs. Carter, Mrs. Hannah More, or even his favourite, Miss Burney—had the greatest esteem. Sir John Hawkins, that somewhat malign rival of Boswell, describes the night in a manner, for him, unusually genial. "Johnson," says Hawkins (and his words are too pleasant to condense), "proposed to us the celebrating the birth of Mrs. Lennox's first literary child, as he called her book, by a whole night spent in festivity. Upon his mentioning it to me, I told him I had never sat up a night in my life; but he continuing to press me, and saying that I should find great delight in it, I, as did all the rest of the company, consented." (The club consisted of Hawkins, an attorney; Dr. Salter, father of a master of the Charter House; Dr. Hawkesworth, a popular author of the day; Mr. Ryland, a merchant; Mr. John Payne, a bookseller; Mr. Samuel Dyer, a young man training for a Dissenting minister; Dr. William M'Ghie, a Scotch physician; Dr. Barker and Dr. Bathurst, young physicians.) "The place appointed was the 'Devil Tavern;' and there, about the hour of eight, Mrs. Lennox and her husband (a tide-waiter in the Customs), a lady of her acquaintance, with the club and friends, to the number of twenty, assembled. The supper was elegant; Johnson had directed that a magnificent hot apple-pie should make a part of it, and this he would have stuck with bay leaves, because, forsooth, Mrs. Lennox was an authoress and had written verses; and, further, he had prepared for her a crown of laurel, with which, but not till he had invoked the Muses by some ceremonies of his own invention, he encircled her brows. The night passed, as must be imagined, in pleasant conversation and harmless mirth, intermingled at different, periods with the refreshment of coffee and tea. About five a.m., Johnson's faceshone with meridian splendour, though his drink had been only lemonade; but the far greater part of the company had deserted the colours of Bacchus, and were with difficulty rallied to partake of a second refreshment of coffee, which was scarcely ended when the day began to dawn. This phenomenon began to put us in mind of our reckoning; but the waiters were all so overcome with sleep that it was two hours before a bill could be had, and it was not till near eight that the creaking of the street-door gave the signal of our departure." How one longs to dredge up some notes of such a night's conversation from the cruel river of oblivion! The Apollo Court, on theopposite side of Fleet Street, still preserves the memory of the great club-room at the "Devil."

TEMPLE BAR IN DR. JOHNSON'S TIME

In 1764, on an Act passing for the removal of the dangerous projecting signs, the weather-beaten picture of the saint, with the Devil gibbering over his shoulder, was nailed up flat to the front of the old gable-ended house. In 1775, Collins, a public lecturer and mimic, gave a satirical lecture at the "Devil" on modern oratory. In 1776 some young lawyers founded there a Pandemonium Club; and after that there is no further record of the "Devil" till it was pulled down and annexed by the neighbouring bankers. In Steele's time there was a "Devil Tavern" at Charing Cross, and arival "Devil Tavern" near St. Dunstan's; but these competitors made no mark.

MULL SACK AND LADY FAIRFAX

The "Cock Tavern" (201), opposite the Temple, has been immortalised by Tennyson as thoroughly as the "Devil" was by Ben Jonson. The playful verses inspired by a pint of generous port have made

"The violet of a legend blowAmong the chops and steaks"

for ever, though old Will Waterproof has long since descended for the last time the well-known cellar-stairs. The poem which has embalmed his name was, we believe, written when Mr. Tennyson had chambers in Lincoln's Inn Fields. At that time the room was lined with wainscoting, and the silver tankards of special customers hung in glittering rows in the bar. This tavern was shut up at the time of the Plague, and the advertisement announcing such closing is still extant. Pepys, in his "Diary," mentions bringing pretty Mrs. Knipp, an actress, of whom his wife was very jealous, here; and the gay couple "drank, eat a lobster, and sang, and mighty merry till almost midnight." On his way home to Seething Lane, the amorous Navy Office clerk with difficulty avoided two thieves with clubs, who met him at the entrance into the ruins of the Great Fire near St. Dunstan's. These dangerous meetings with Mrs. Knipp went on till one night Mrs. Pepys came to his bedside and threatened to pinch him with the red-hot tongs. The waiters at the "Cock" are fond of showing visitors one of the old tokens of the house in the time of Charles II. The old carved chimney-piece is of the age of James I.; and there is a doubtful tradition that the gilt bird that struts with such self-serene importance over the portal was the work of that great carver, Grinling Gibbons.

"Dick's Coffee House" (No. 8, south) was kept in George II.'s time by a Mrs. Yarrow and her daughter, who were much admired by the young Templars who patronised the place. The Rev. James Miller, reviving an old French comedietta by Rousseau, called "The Coffee House," and introducing malicious allusions to the landlady and her fair daughter, so exasperated the young barristers that frequented "Dick's," that they went in a body and hissed the piece from the boards. The author then wrote an apology, and published the play; but unluckily the artist who illustrated it took the bar at "Dick's" as the background of his sketch. The Templars went madder than ever at this, and the Rev. Miller, who translated Voltaire's "Mahomet" for Garrick, never came up to the surface again. It was at "Dick's" that Cowper the poet showed the first symptoms of derangement.When his mind was off its balance he read a letter in a newspaper at "Dick's," which he believed had been written to drive him to suicide. He went away and tried to hang himself; the garter breaking, he then resolved to drown himself; but, being hindered by some occurrence, repented for the moment. He was soon after sent to a madhouse in Huntingdon.

In 1681 a quarrel arose between two hot-headed gallants in "Dick's" about the size of two dishes they had both seen at the "St. John's Head" in Chancery Lane. The matter eventually was roughly ended at the "Three Cranes" in the Vintry—a tavern mentioned by Ben Jonson—by one of them, Rowland St. John, running his companion, John Stiles, of Lincoln's Inn, through the body. The St. Dunstan's Club, founded in 1796, holds its dinner at "Dick's."

The "Rainbow Tavern" (No. 15, south) was the second coffee-house started in London. Four years before the Restoration, Mr. Farr, a barber, began the trade here, trusting probably to the young Temple barristers for support. The vintners grew jealous, and the neighbours, disliking the smell of the roasting coffee, indicted Farr as a nuisance. But he persevered, and the Arabian drink became popular. A satirist had soon to write regretfully,—

"And now, alas! the drink has credit got,And he's no gentleman that drinks it not."

About 1780, according to Mr. Timbs, the "Rainbow" was kept by Alexander Moncrieff, grandfather of the dramatist who wroteTom and Jerry.

Bernard Lintot, the bookseller, who published Pope's "Homer," lived in a shop between the two Temple gates (No. 16). In an inimitable letter to the Earl of Burlington, Pope has described how Lintot (Tonson's rival) overtook him once in Windsor Forest, as he was riding down to Oxford. When they were resting under a tree in the forest, Lintot, with a keen eye to business, pulled out "a mighty pretty 'Horace,'" and said to Pope, "What if you amused yourself in turning an ode till we mount again?" The poet smiled, but said nothing. Presently they remounted, and as they rode on Lintot stopped short, and broke out, after a long silence: "Well, sir, how far have we got?" "Seven miles," replied Pope, naïvely. He told Pope that by giving the hungry critics a dinner of a piece of beef and a pudding, he could make them see beauties in any author he chose. After all, Pope did well with Lintot, for he gained £5,320 by his "Homer." Dr. Young, the poet, once unfortunately sent to Lintot a letter meantfor Tonson, and the first words that Lintot read were: "That Bernard Lintot is so great a scoundrel." In the same shop, which was then occupied by Jacob Robinson, the publisher, Pope first met Warburton. An interesting account of this meeting is given by Sir John Hawkins, which it may not be out of place to quote here. "The friendship of Pope and Warburton," he says, "had its commencement in that bookseller's shop which is situate on the west side of the gateway leading down the Inner Temple Lane. Warburton had some dealings with Jacob Robinson, the publisher, to whom the shop belonged, and may be supposed to have been drawn there on business; Pope might have made a call of the like kind. However that may be, there they met, and entering into conversation, which was not soon ended, conceived a mutual liking, and, as we may suppose, plighted their faith to each other. The fruit of this interview, and the subsequent communications of the parties, was the publication, in November, 1739, of a pamphlet with this title, 'A Vindication of Mr. Pope's "Essay on Man," by the Author of "The Divine Legation of Moses." Printed for J. Robinson.'" At the Middle Temple Gate, Benjamin Motte, successor to Ben Tooke, published Swift's "Gulliver's Travels," for which he had grudgingly given only £200.

The third door from Chancery Lane (No. 197, north side), Mr. Timbs points out, was in Charles II.'s time a tombstone-cutter's; and here, in 1684, Howel, whose "Letters" give us many curious pictures of his time, saw a huge monument to four of the Oxenham family, at the death of each of whom a white bird appeared fluttering about their bed. These miraculous occurrences had taken place at a town near Exeter, and the witnesses names duly appeared below the epitaph. No. 197 was afterwards Rackstrow's museum of natural curiosities and anatomical figures; and the proprietor put Sir Isaac Newton's head over the door for a sign. Among other prodigies was the skeleton of a whale more than seventy feet long. Donovan, a naturalist, succeeded Rackstrow (who died in 1772) with his London museum. Then, by a harlequin change, No. 197 became the office of theAlbionnewspaper. Charles Lamb was turned over to this journal from theMorning Post. The editor, John Fenwick, the "Bigot" of Lamb's "Essay," was a needy, sanguine man, who had purchased the paper of a person named Lovell, who had stood in the pillory for a libel against the Prince of Wales. For a long time Fenwick contrived to pay the Stamp Office dues by money borrowed from compliant friends. "We,"says Lamb, in his delightful way, "attached our small talents to the forlorn fortunes of our friend. Our occupation was now to write treason." Lamb hinted at possible abdications. Blocks, axes, and Whitehall tribunals were covered with flowers of so cunning a periphrasis—as, Mr. Bayes says, never naming thethingdirectly—that the keen eye of an Attorney-General was insufficient to detect the lurking snake among them.

At the south-west corner of Chancery Lane (No. 193) once stood an old house said to have been the residence of that unfortunate reformer, Sir John Oldcastle, Baron Cobham, who was burnt in St. Giles's Fields in 1417 (Henry V.). In Charles II.'s reign the celebrated Whig Green Ribbon Club used to meet here, and from the balcony flourish their periwigs, discharge squibs, and wave torches, when a great Protestant procession passed by, to burn the effigy of the Pope at the Temple Gate. The house, five stories high and covered with carvings, was pulled down for City improvements in 1799.

Upon the site of No. 192 (east corner of Chancery Lane) the father of Cowley, that fantastic poet of Charles II.'s time, it is said carried on the trade of a grocer. In 1740 a later grocer there sold the finest caper tea for 24s. per lb., his fine green for 18s. per lb., hyson at 16s. per lb., and bohea at 7s. per lb.

No house in Fleet Street has a more curious pedigree than that gilt and painted shop opposite Chancery Lane (No. 17, south side), falsely called "the palace of Henry VIII. and Cardinal Wolsey." It was originally the office of the Duchy of Cornwall, in the reign of James I. It is just possible that it was the house originally built by Sir Amyas Paulet, at Wolsey's command, in resentment for Sir Amyas having set Wolsey, when a mere parish priest, in the stocks for a brawl. Wolsey, at the time of the ignominious punishment, was schoolmaster to the children of the Marquis of Dorset. Paulet was confined to this house for five or six years, to appease the proud cardinal, who lived in Chancery Lane. Sir Amyas rebuilt his prison, covering the front with badges of the cardinal. It was afterwards "Nando's," a famous coffee-house, where Thurlow picked up his first great brief. One night Thurlow, arguing here keenly about the celebrated Douglas case, was heard by some lawyers with delight, and the next day, to his astonishment, was appointed junior counsel. This cause won him a silk gown, and so his fortune was made by that one lucky night at "Nando's." No. 17 was afterwards the place where Mrs. Salmon (the Madame Tussaud of early times) exhibited herwaxwork kings and queens. There was a figure on crutches at the door; and Old Mother Shipton, the witch, kicked the astonished visitor as he left. Mrs. Salmon died in 1812. The exhibition was then sold for £500, and removed to Water Lane. When Mrs. Salmon first removed from St. Martin's-le-Grand to near St. Dunstan's Church, she announced, with true professional dignity, that the new locality "was more convenient for the quality's coaches to stand unmolested." Her "Royal Court of England" included 150 figures. When the exhibition removed to Water Lane, some thieves one night got in, stripped the effigies of their finery, and broke half of them, throwing them into a heap that almost touched the ceiling.

Tonson, Dryden's publisher, commenced business at the "Judge's Head," near the Inner Temple gate, so that when at the Kit-Kat Club he was not far from his own shop. One day Dryden, in a rage, drew the greedy bookseller with terrible force:—

"With leering looks, bull-faced, and speckled fair,With two left legs and Judas-coloured hair,And frowzy pores that taint the ambient air."

The poet promised a fuller portrait if the "dog" tormented him further.

Opposite Mrs. Salmon's, two doors west of old Chancery Lane, till 1799, when the lawyer's lane was widened, stood an old, picturesque, gabled house, which was once the milliner's shop kept, in 1624, by that good old soul, Isaak Walton. He was on the Vestry Board of St. Dunstan's, and was constable and overseer for the precinct next Temple Bar; and on pleasant summer evenings he used to stroll out to the Tottenham fields, rod in hand, to enjoy the gentle sport which he so much loved. He afterwards (1632) lived seven doors up Chancery Lane, west side, and there married the sister of that good Christian, Bishop Ken, who wrote the "Evening Hymn," one of the most simply beautiful religious poems ever written. It is pleasant in busy Fleet Street to think of the good old citizen on his guileless way to the river Lea, conning his verses on the delights of angling.

Praed's Bank (No. 189, north side) was founded early in the century by Mr. William Praed, a banker of Truro. The house had been originally the shop of Mrs. Salmon, till she moved to opposite Chancery Lane, and her wax kings and frail queens were replaced by piles of strong boxes and chests of gold. The house was rebuilt in 1802, from the designs of Sir John Soane, whose curious museum still exists in Lincoln's Inn Fields. Praed, that delightful poet of society, was of the banker'sfamily, and in him the poetry of refined wealth found a fitting exponent. Fleet Street, indeed, is rich in associations connected with bankers and booksellers; for at No. 19 (south side) we come to Messrs. Gosling's. This bank was founded in 1650 by Henry Pinckney, a goldsmith, at the sign of the "Three Squirrels"—a sign still to be seen in the iron-work over the centre window. The original sign of solid silver, about two feet in height, made to lock and unlock, was discovered in the house in 1858. It had probably been taken down on the general removal of out-door signs and forgotten. In a secret service-money account of the time of Charles II., there is an entry of a sum of £646 8s. 6d. for several parcels of gold and silver lace bought of William Gosling and partners by the fair Duchess of Cleveland, for the wedding clothes of the Lady Sussex and Lichfield.

No. 32 (south side), still a bookseller's, was originally kept for forty years by William Sandby, one of the partners of Snow's bank in the Strand. He sold the business and goodwill in 1762 for £400, to a lieutenant of the Royal Navy, named John M'Murray, who, dropping the Mac, became the well-known Tory publisher. Murray tried in vain to induce Falconer, the author of "The Shipwreck," to join him as a partner. The first Murray died in 1793. In 1812 John Murray, the son of the founder, removed to 50, Albemarle Street. In theAthenæumof 1843 a writer describes how Byron used to stroll in here fresh from his fencing-lessons at Angelo's or his sparring-bouts with Jackson. He was wont to make cruel lunges with his stick at what he called "the spruce books" on Murray's shelves, generally striking the doomed volume, and by no means improving the bindings. "I was sometimes, as you will guess," Murray used to say with a laugh, "glad to get rid of him." Here, in 1807, was published "Mrs. Rundell's Domestic Cookery;" in 1809, theQuarterly Review; and, in 1811, Byron's "Childe Harold."

The original Columbarian Society, long since extinct, was born at offices in Fleet Street, near St. Dunstan's. This society was replaced by the Pholoperisteron, dear to all pigeon-fanciers, which held its meetings at "Freemasons' Tavern," and eventually amalgamated with its rival, the National Columbarian, the fruitful union producing the National Peristeronic Society, now a flourishing institution, meeting periodically at "Evans's," and holding a great fluttering and most pleasant annual show at the Crystal Palace. It is on these occasions that clouds of carrier-pigeons are let off, to decide the speed with which the swiftest and best-trained bird can reach a certain spot (a flight, of course, previously known to the bird), generally in Belgium.

The first St. Dunstan's Church—"in the West," as it is now called, to distinguish it from one near Tower Street—was built prior to 1237. The present building was erected in 1831. The older church stood thirty feet forward, blocking the carriage-way, and shops with projecting signs were built against the east and west walls. The churchyard was a favourite locality for booksellers. One of the most interesting stories connected with the old building relates to Felton, the fanatical assassin of the Duke of Buckingham, the favourite of Charles I. The murderer's mother and sisters lodged at a haberdasher's in Fleet Street, and were attending service in St. Dunstan's Church when the news arrived from Portsmouth; they swooned away when they heard the name of the assassin. Many of the clergy of St. Dunstan's have been eminent men. Tyndale, the translator of the New Testament, did duty here. The poet Donne was another of the St. Dunstan's worthies; and Sherlock and Romaine both lectured at this church. The rectory house, sold in 1693, was No. 183. The clock of old St. Dunstan's was one of the great London sights in the last century. The giants that struck the hours had been set up in 1671, and were made by Thomas Harrys, of Water Lane, for £35 and the old clock. Lord Hertford purchased them, in 1830, for £210, and set them up at his villa in Regent's Park. When a child he was often taken to see them; and he then used to say that some day he would buy "those giants." Hatton, writing in 1708, says that these figures were more admired on Sundays by the populace than the most eloquent preacher in the pulpit within; and Cowper, in his "Table Talk," cleverly compares dull poets to the St. Dunstan's giants:—

"When labour and when dulness, club in hand,Like the two figures at St. Dunstan stand,Beating alternately, in measured time,The clock-work tintinnabulum of rhyme."

The most interesting relic of modern St. Dunstan's is that unobtrusive figure of Queen Elizabeth at the east end. This figure from the old church came from Ludgate when the City gates were destroyed in 1786. It was bought for £16 10s. when the old church came to the ground, and was re-erected over the vestry entrance. The companion statues of King Lud and his two sons were deposited in the parish bone-house. On one occasion when Baxter was preaching in the old church of St. Dunstan's, there arose a panic among the audience from two alarms ofthe building falling. Every face turned pale; but the preacher, full of faith, sat calmly down in the pulpit till the panic subsided, then, resuming his sermon, said reprovingly, "We are in the service of God, to prepare ourselves that we may be fearless at the great noise of the dissolving world when the heavens shall pass away and the elements melt with fervent heat."

Mr. Noble, in his record of this parish, has remarked on the extraordinary longevity attained by the incumbents of St. Dunstan's. Dr. White held the living for forty-nine years; Dr. Grant, for fifty-nine; the Rev. Joseph Williamson (Wilkes's chaplain) for forty-one years; while the Rev. William Romaine continued lecturer for forty-six years. The solution of the problem probably is that a good and secure income is the best promoter of longevity. Several members of the great banking family of Hoare are buried in St. Dunstan's; but by far the most remarkable monument in the church bears the following inscription:—


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