Drake's voyage to the Catives—Homeward bound—The interrupted sermon
Drake's voyage to the Catives—Homeward bound—The interrupted sermon
When the retreating force had gone about two leagues, they discovered that a Frenchman was missing from the ranks. He had not been hurt in the fight; but there was no time to search for him (as a matter of fact, he had drunk too much wine, and had lost himself in the woods), so again they pressed on to the pinnaces and safety. On the 3rd of April, utterly worn out with the hurry of the retreat, they came to the Francisco River. They were staggering under the weight of all their plunder, and, to complete their misery, they were wet to the skin with a rain-storm which had raged all night. To their horror they found no pinnaces awaiting them, but out at sea, not far from the coast, were seven Spanish pinnaces which had been beating up the inlets for them. These were now rowing as though directly from the rendezvous at the Cabezas, so that the draggled band upon the shore made no doubt that their pinnaces had been sunk, their friends killed or taken, and the retreat cut off.
Drake's chief fear, on seeing these Spanish boats, was that "they had compelled our men by torture to confess where his frigate and ships were." To the disheartened folk about him it seemed that all hope of returning home was now gone, for they made no doubt that the ships were by this time destroyed. Some of them flung down theirgold in despair, while all felt something of the general panic. The Maroons recommended that the march should be made by land, "though it were sixteen days' journey," promising them that, if the ships were taken, they might sojourn among them in the forest as long as they wished. The sailors were in too great "distress andperplexity"to listen to counsel; but Drake had a genius for handling situations of the kind, and he now came forward to quell the uproar. The men were babbling and swearing in open mutiny, and the case demanded violent remedy. He called for silence, telling the mutineers that he was no whit better off than they were; that it was no time to give way to fear, but a time to keep a stiff upper lip, and play the man. He reminded them that, even if the Spaniards had taken the pinnaces, "which God forbid," "yet they must have time to search them, time to examine the mariners, time to execute their resolution after it is determined." "Before all these times be taken," he exclaimed angrily, "we may get to our ships if ye will." They might not hope to go by land, he said, for it would take too long, and the ways would be too foul. But why should they not go by water? There was the river at their feet, roaring down in full spate, tumbling the trunks of trees destroyed in last night's storm. Why in the world should they not make a raft of the trees, "and put ourselves to sea"? "I will be one," he concluded, "who will be the other?" The appeal went home to the sailors. An Englishman named John Smith at once came forward, with a couple of Frenchmen "who could swim very well." The Maroons formed into a line beside the river, and the tree trunks were caught and hauled ashore to form the body of the raft. The branches were trimmed with the hatchets they had brought to clear a path through the forest. The boles were fastened together with thongs stolen from the recua, and with the pliant bejuca growing all about them.The men worked merrily, convinced that Drake would find a way to bring the ship to them. As soon as the raft was built, a mast was stepped in her, on which a biscuit sack was hoisted for a sail. A young tree, working in a crutch, served them as a steering oar. The four men went aboard, a line was laid out to the bar, and the curious raft was hauled off into the sea. The last of the storm of the night before was still roaring up aloft. A high sea was running, and the wind blew strong from the west. Drake put his helm up, and stood off before it, crying out to the company that "if it pleased God, he should put his foot in safety aboard his frigate, he would, God willing, by one means or other get them all aboard, in despite of all the Spaniards in the Indies."
Those who have sailed on a raft in calm water will appreciate the courage of Drake's deed. The four men aboard her had to squat in several inches of salt water, holding on for their lives, while the green seas came racing over them "to the arm pits" at "every surge of the wave." The day was intensely hot in spite of the wind, and "what with the parching of the sun and what with the beating of the salt water, they had all of them their skins much fretted away." With blistered and cracking faces, parched with the heat and the salt, and shivering from the continual immersion, they sailed for six hours, making about a knot and a half an hour. When they had made their third league "God gave them the sight of two pinnaces" beating towards them under oars and sail, and making heavy weather of it. The sight of the boats was a great joy to the four sufferers on the raft. They edged towards them as best they could, crying out that all was safe, "so that there was no cause of fear." It was now twilight, and the wind, already fierce, was blowing up into a gale. In the failing light, with the spray sweeping into their eyes, the men aboard the pinnaces could not see theraft, nor could they make headway towards her with the wind as it was. As Drake watched, he saw them bear up for a cove to the lee of a point of land, where they could shelter for the night. He waited a few moments to see if they would put forth again, but soon saw that they had anchored. He then ran his raft ashore to windward of them, on the other side of the headland. He was very angry with the pinnaces' hands for their disobedience of orders. Had they done as he had commanded them, they would have been in the Francisco River the night before, and all the pains and danger of the raft would have been unnecessary. Drake, therefore, resolved to play a trick upon them. As soon as he landed, he set off running to the haven where the boats lay, followed by John Smith and the two Frenchmen—all running "in great haste," "as if they had been chased by the enemy." The hands in the pinnaces saw the four men hurrying towards them, and at once concluded that the Spaniards had destroyed the expedition, and that these four hunted wretches were the sole survivors. In an agony of suspense they got the four men into the boats, eagerly asking where the others were, and in what state. To these inquiries "he answered coldly, 'Well'"—an answer which convinced them that their mates were either dead or in the hands of the Spaniards. Drake watched their misery for a little while, and then being "willing to rid all doubts, and fill them with joy," he took from the bosom of his shirt "a quoit of gold," giving thanks to God that the voyage was at last "made." Some Frenchmen were in the boat, and to these he broke the news of Captain Tetû's wound and how he had been left behind in the forest, "and two of his company with him." He then bade the men to get the grapnels up, as he was determined to row to the Rio Francisco that night. After the anchors were raised, and the oars shipped, a few hours of desperate rowing brought them tothe river's mouth, where the company had camped about a fire. By the dawn of the next day the whole expedition was embarked, and the pinnaces (their planking cracking with the weight of treasure) were running eastward with a fresh wind dead astern. They picked up the frigate that morning, and then stood on for the ships, under sail, with great joy. Soon they were lying safe at anchor in the shelter of the secret haven at Fort Diego. All the gold and silver were laid together in a heap, and there in the full view of all hands, French and English, Drake weighed it on the steward's meat scales, dividing it into two equal portions, to the satisfaction of everyone. The French took their portion aboard their ship as soon as it had been allotted to them. They then begged Drake for some more sea-stores, to fit them for the sea, and he gave them a quantity of provisions from his secret magazines. They then filled their water casks, and stood away to the west, to cruise for a few days off the Cabezas in the hope of obtaining news of Captain Tetû.
As soon as they had gone, Drake ordered his old ship, thePascha, to be stripped of all things necessary for the fitting of the frigate, the Spanish prize. The long months at Port Diego had left her very foul, and it was easier to dismantle her than to fit her for the sea. While she was being stripped to equip the frigate, Drake organised another expedition to recover Captain Tetû and the buried silver. His men would not allow him to take a part in this final adventure, so Oxenham, and one Thomas Sherwell, were placed in command. Drake accompanied them as far as the Francisco River, taking an oar in one of the pinnaces which conveyed them. As they rowed lightly up the stream, the reeds were thrust aside, and one of Captain Tetû's two comrades came staggering out, and fell upon his knees. In a broken voice he thankedGod that ever Drake was born to deliver him thus, after he had given up all hope.
He told them that he had been surprised by the Spaniards half-an-hour after he had taken up his post beside his wounded captain. As the Spaniards came upon them, he took to his heels, followed by his mate. He had been carrying a lot of pillage, but as he ran he threw it all away, including a box of jewels, which caught his mate's eye as it fell in the grass. "His fellow took it up, and burdened himself so sore that he could make no speed," so that the Spaniards soon overtook him, and carried him away with Captain Tetû. Having taken two of the three Frenchmen, the Spaniards were content to leave the chase, and the poor survivor had contrived to reach the Rio Francisco after several days of wandering in the woods. As for the silver which they had buried so carefully in the sands, "he thought that it was all gone ... for that ... there had been near two thousand Spaniards and Negroes there to dig and search for it." Notwithstanding this report, John Oxenham with a company of twenty-seven men, marched west to view the place. He found that the earth "every way a mile distant had been digged and turned up," for the Spaniards had put their captives to the torture to learn what had been done with the treasure. Most of it had been recovered by this means, "yet nevertheless, for all that narrow search," a little of the dew of heaven was still glimmering in the crab-holes. The company was able to rout out some quantity of refined gold, with thirteen bars of silver, weighing some forty pounds apiece. With this spoil upon their backs, they returned to the Rio Francisco, where the pinnaces took them off to the frigate.
Now that the voyage was made, it was "high time to think of homeward," before the Spaniards shouldfit out men-of-war against them. Drake was anxious to give thePaschato the Spanish prisoners, as some compensation for their weeks of captivity. He could not part with her, however, till he had secured another vessel to act as tender, or victualler, to his little frigate. He determined to make a cast to the east, as far as the Rio Grande, to look for some suitable ship. The Huguenot privateer, which had been lying off the Cabezas, sailed eastward in his company, having abandoned Captain Tetû and his two shipmates to the mercies of the Spaniards. They stood along the coast together as far as the Isles of San Barnardo, where the French ship parted company. The Spanish plate fleet, with its guard of galleons, was riding at the entry to Cartagena, and the Frenchmen feared that by coming too near they might be taken. They, therefore, saluted Drake with guns and colours, and shaped their course for Hispaniola and home.
SHIP AND FLYING FISHSHIP AND FLYING FISH
But Drake held on in his way in a bravery, determined to see the Rio Grande before returning home. He sailed past Cartagena almost within gunshot, "in the sight of all the Fleet, with a flag of St George in the main top of our frigate, with silk streamers and ancients down to the water, sailing forward with a large wind." Late that night they arrived off the mouth of the Rio Grande, where they shortened sail, "and lay off and on." At midnight the wind veered round to the eastward, so that the victuallers at anchor in the river were able to set sail for Cartagena. About two o'clock in the morning a frigate slipped over the bar under small sail, and ran past Drake towards the west. The English at once opened fire upon her with their shot and arrows, to which the Spaniards replied with their quick-firing guns. While the English gunners plied her with missiles a pinnace laid her aboard, at which the Spaniards leaped overboardand swam for the shore. The newly taken frigate proved to be some seven or eight tons larger than the one in which the English had come to the east. She was laden with maize, hens, and hogs, and a large quantity of honey from the wild bees of Nueva Reyna. As soon as the day dawned, the two frigates sailed away again to the Cabezas to prepare for the voyage home.
The prize's cargo was discharged upon the beach. Both frigates were then hove down, and the Spanish prisoners (taken some weeks before) were allowed to depart aboard thePascha. The barnacles were scrubbed and burned off the frigates; their bends were resheathed and retallowed; the provisions were stowed in good trim; water casks were filled; and all things set in order for the voyage. The dainty pinnaces, which had done them such good service, and carried them so many weary miles, were then torn to pieces, and burned, "that the Cimaroons might have the iron-work." Lastly, Drake asked Pedro and three Maroon chiefs to go through both the frigates "to see what they liked." He wished them to choose themselves some farewell gifts, and promised them that they should have what they asked, unless it were essential to the safety of the vessels. We are not told the choice of the three Maroon chiefs, but we read that Pedro chose the "fair gilt scimitar," the gift of Captain Tetû, which had once belonged to Henri II. of France. Drake had not meant to part with it, but Pedro begged for it so prettily, through the mouth of one Francis Tucker, that Drake gave it him "with many good words," together with a quantity of silk and linen for the wives of those who had marched with him. They then bade adieu to the delighted Pedro and his fellows, for it was time to set sail for England. With a salute of guns and colours, with the trumpets sounding, and the ships' companiesto give a cheer, the two little frigates slipped out of their harbour, and stood away under all sail for Cape St Antonio. They took a small barque laden with hides upon the way, but dismissed her as being useless to them after they had robbed her of her pump. At Cape St Antonio they salted and dried a number of turtles, as provisions for the voyage. Then they took their departure cheerfully towards the north, intending to call at Newfoundland to fill with water. The wind blew steadily from the south and west to blow them home, so that this scheme was abandoned. Abundant rain supplied their water casks, the wind held steady, the sun shone, and the blue miles slipped away. "Within twenty-three days" they passed "from the Cape of Florida to the Isles of Scilly," the two Spanish frigates being admirable sailers. With the silk streamers flying in a bravery the two ships sailed into Plymouth "on Sunday, about sermon time, August the 9th, 1573." There they dropped anchor to the thunder of the guns, to the great joy of all the townsfolk. "The news of our Captain's return ... did so speedily pass over all the church, and surpass their minds with desire and delight to see him, that very few or none remained with the Preacher, all hastening to see the evidence of God's love and blessing towards our Gracious Queen and country, by the fruit of our Captain's labour and success.Soli Deo Gloria."
We may take leave of him at this point, with the Plymouth bells ringing him a welcome and the worshippers flocking down to see him land.
Note.—"There were at the time," says the narrative, "belonging to Cartagena, Nombre de Dios, Rio Grande, Santa Marta, Rio de la Hacha, Venta Cruz, Veragua, Nicaragua, the Honduras, Jamaica, etc.; above 200 frigates; some of 120 tons, others but of 10 or 12 tons, but the most of 30 or 40 tons, which all had intercourse between Cartagena and Nombre de Dios. The most of which, during our abode in those parts, we took; and some of them twice or thrice each."Most of these frigates were provision ships, but in all of them, no doubt, there was a certain amount of gold and silver, besides uncut jewels or pearls from the King's Islands. We do not know the amount of Drake's plunder, but with the spoil of all these frigates, added to the loot of the recua, it must have been very considerable. He may have made as much as £40,000, or more, or less. It is as well to put the estimate low.
Note.—"There were at the time," says the narrative, "belonging to Cartagena, Nombre de Dios, Rio Grande, Santa Marta, Rio de la Hacha, Venta Cruz, Veragua, Nicaragua, the Honduras, Jamaica, etc.; above 200 frigates; some of 120 tons, others but of 10 or 12 tons, but the most of 30 or 40 tons, which all had intercourse between Cartagena and Nombre de Dios. The most of which, during our abode in those parts, we took; and some of them twice or thrice each."
Most of these frigates were provision ships, but in all of them, no doubt, there was a certain amount of gold and silver, besides uncut jewels or pearls from the King's Islands. We do not know the amount of Drake's plunder, but with the spoil of all these frigates, added to the loot of the recua, it must have been very considerable. He may have made as much as £40,000, or more, or less. It is as well to put the estimate low.
The voyage—His pinnace—Into the South Sea—Disaster—His unhappy end
The voyage—His pinnace—Into the South Sea—Disaster—His unhappy end
The John Oxenham, or Oxnam, who followed Drake to Nombre de Dios, and stood with him that sunny day watching the blue Pacific from the tree-top, was a Devonshire gentleman from South Tawton. He was of good family and well to do. He may, perhaps, have given money towards the fitting out of Drake's squadron. It is at least certain that he held in that voyage a position of authority considerably greater than that of "soldier, mariner, and cook"—the rates assigned to him by Sir Richard Hawkins. On his return from the Nombre de Dios raid, he disappears, and it is uncertain whether he followed Drake to Ireland, or settled down at home in Devonshire. He did not forget the oath he had sworn to his old Captain, to follow him to the South Sea in God's good time. But after waiting a year or two, and finding that Drake was not ready to attempt that adventure, he determined to go at his own charge, with such men as he could find. He was well known in the little Devon seaports as a bold sailor and fiery sea-captain. He was "a fine figure of a man," and the glory of Drake's raid was partly his. He was looked upon as one of the chief men in that foray. He had, therefore, little difficulty in getting recruits for a new voyage to the Main.
In the year 1574 he set sail from Plymouth in a fine ship of 140 tons, with a crew of seventy men and boys.He made a fair passage to the Main, and anchored in Drake's old anchorage—either that of the secret haven, in the Gulf of Darien, or that farther west, among the Catives. Here he went ashore, and made friends with the Maroons, some of whom, no doubt, were old acquaintances, still gay with beads or iron-work which he had given them two years before. They told him that the treasure trains "from Panama to Nombre de Dios" were now strongly guarded by Spanish soldiers, so that he might not hope to win such a golden booty as Drake had won, by holding up a recua on the march. Oxenham, therefore, determined "to do that which never any man before enterprised"—by leaving his ship, marching over the watershed, building a pinnace in the woods, and going for a cruise on the South Sea. He dragged his ship far into the haven, struck her topmasts, and left her among the trees, beached on the mud, and covered with green boughs so as to be hidden from view. Her great guns were swung ashore, and buried, and the graves of them strewn with leaves and brushwood. He then armed his men with their calivers and their sacks of victual, "and so went with the Negroes," dragging with them two small guns, probably quick-firing guns, mounted on staves of wood or iron. Hawkins says that he left four or five men behind him as shipkeepers. After a march of "about twelve leagues into the maine-land" the Maroons brought him to a river "that goeth to the South Sea." Here the party halted, and built themselves little huts of boughs to live in while they made themselves a ship.
They cut down some trees here, and built themselves a pinnace "which was five and fortie foot by the keele." They seem to have brought their sails and tackling with them, but had they not done so they could have made shift with the rough Indian cloth and the fibrous, easily twisted bark of the maho-tree. Having built this littleship, they went aboard of her, and dropped downstream to the Pacific—the first English crew, but not the first Englishman, to sail those waters. Six negroes came with them to act as guides. As soon as they had sailed out of the river's mouth, they made for the Pearl Islands, or Islands of the King, "which is five and twentie leagues from Panama." Here they lay very close, in some snug inlet hidden from the sea. Some of them went inland to a rocky cliff, to watch the seas for ships coming northward from Peru with treasure from the gold and silver mines. The islands are in the fairway between Panama and Lima, but ten days passed before the watchers saw a sail, and cried out to those in the boat. "There came a small Barke by, which came from Peru, from a place called Quito"; and the pinnace dashed alongside of her, and carried her by the sword, before her sailors learned what was the matter. She was laden with "sixtie thousand pezos of golde, and much victuals." John Oxenham took her lading, and kept the barque by him, while he stayed on at the islands. At the end of six days, another "barke" came by, from Lima, "in whiche he tooke an hundred thousand pezos of silver in barres." This was plunder enough to "make" any voyage, and with this John Oxenham was content. Before he sailed away, however, he marched upon one or two of the Pearl fisheries, where he found a fewpearls.He then sailed northward to the river's mouth taking his prizes with him, with all the prisoners.
At the river's mouth he very foolishly "sent away the two prizes that hee tooke"—a piece of clemency which knotted the rope under his ear. He then sailed up the river, helping his pinnace by poles, oars, and warps, but making slow progress.
Before he reached this river, the negroes of the Pearl Islands sent word to the Governor of Panama that Englishpirates had been in those seas plundering their fisheries. "Within two days" the Governor despatched four galleys, "with negroes to rowe," and twenty-five musketeers in each galley, under the Captain John de Ortega, to search the Pearl Islands very thoroughly for those robbers. They reached the islands, learned in which direction the pirate ships had gone, and rowed away north to overtake them. As they came near the land, they fell in with the two prizes, the men of which were able to tell them how the pirates had gone up the river but a few days before.
John de Ortega came to the river's mouth with his four galleys, and "knew not which way to take, because there were three partitions in the river, to goe up in." He decided at last to go up the greatest, and was actually rowing towards it, when "he saw comming down a lesser river many feathers of hennes, which the Englishmen had pulled to eate." These drifting feathers, thrown overboard so carelessly, decided the Spanish captain. He turned up the lesser river "where he saw the feathers," and bade his negroes give way heartily. Four days later, he saw the English pinnace drawn up on the river-bank "upon the sands," guarded by six of her crew. The musketeers at once fired a volley, which killed one of the Englishmen, and sent the other five scattering to the cover of the woods. There was nothing in the pinnace but bread and meat. All the gold pezoes and the bars of silver had been landed.
The presence of the boat guard warned the Spanish captain that the main body of the pirates was near at hand. He determined to land eighty of his musketeers to search those woods before returning home. "Hee had not gone half a league" before he found one of the native huts, thatched with palm leaves, in which were "all the Englishmen's goods and the gold and silver also." The Englishmen were lying about the hut, manyof them unarmed, with no sentry keeping a lookout for them. Taken by surprise as they were, they ran away into the woods, leaving all things in the hands of the Spaniards. The Spaniards carried the treasure back to the galleys, and rowed slowly down the river "without following the Englishmen any further."
It appeared later, that Oxenham had ordered his men to carry the gold and silver from the place where they had hauled the pinnace ashore, to the place where the ship was hidden. To this the mariners joyfully assented, "for hee promised to give them part of it besides their wages." Unfortunately, they wished this "part of it" paid to them at once, before they shifted an ingot—a want which seemed to reflect upon John Oxenham's honour. He was naturally very angry "because they would not take his word" to pay them something handsome when he reached home. He was a choleric sea-captain, and began, very naturally, to damn them for their insolence. "He fell out with them, and they with him," says Hakluyt. One of them, stung by his Captain's curses, "would have killed the Captaine" there and then, with his caliver,[2]or sailor's knife. This last act was too much. Oxenham gave them a few final curses, and told them that, if such were their temper, they should not so much as touch a quoit of the treasure, but that he would get Maroons to carry it. He then left them, and went alone into the forest to find Maroons for the porterage. As he came back towards the camp, with a gang of negroes, he met the five survivors of the boat guard "and the rest also which ran from the house," all very penitent and sorry now that the mischief had been done. They told him of the loss of the treasure, and looked to him for guidance and advice, promising a better behaviour in the future. Oxenham told them that if they helpedhim to recover the treasure, they should have half of it, "if they got it from the Spaniards." "The Negroes promised to help him with their bows and arrows," and with this addition to their force they set off down the river-bank in pursuit.
After three days' travelling, they came upon the Spaniards, in camp, on the bank of the river, apparently in some strong position, sheltered with trees. Oxenham at once fell on "with great fury," exposing himself and his men to the bullets of the musketeers. The Spaniards were used to woodland fighting. Each musketeer retired behind a tree, and fired from behind it, without showing more than his head and shoulders, and then but for a moment. The Englishmen charged up the slope to the muzzles of the guns, but were repulsed with loss, losing eleven men killed and five men taken alive. The number of wounded is not stated. The negroes, who were less active in the charge, lost only five men. TheSpaniardsloss was two killed "and five sore hurt." The English were beaten off the ground, and routed. They made no attempt to rally, and did not fall on a second time.
The Spanish captain asked his prisoners why they had not crossed the isthmus to their ship in the days before the pursuit began. To this the prisoners answered with the tale of their mutinies, adding that their Captain would not stay longer in those parts now that his company had been routed. The Spaniards then buried their dead, retired on board their galleys, and rowed home to Panama, taking with them their prisoners and the English pinnace. When they arrived in that city, the prisoners were tortured till they confessed where their ship was hidden. Advice was then sent to Nombre de Dios, where four pinnaces were at once equipped to seek out the secret haven. They soon found the ship, "and brought herto Nombre de Dios," where her guns and buried stores were divided among the King's ships employed in the work of the coast. While this search for the ship was being made, the Viceroy of Peru sent out 150 musketeers to destroy the "fiftie English men" remaining alive. These troops, conducted by Maroons, soon found the English in a camp by the river, "making of certaine Canoas to goe into the North Sea, and there to take some Bark or other." Many of them were sick and ill, "and were taken." The rest escaped into the forest, where they tried to make some arrangement with the negroes. The negroes, it seems, were angry with Oxenham for his failure to keep his word to them. They had agreed to help him on condition that they might have all the Spanish prisoners to torture "to feed their insatiable revenges." Oxenham had released his prisoners, as we have seen, and the Maroons had been disappointed of their dish of roasted Spaniards' hearts. They were naturally very angry, and told John Oxenham, when he came to them for help, that his misfortunes were entirely due to his own folly. Had he kept his word, they said, he would have reached his ship without suffering these reverses. After a few days, being weary of keeping so many foreigners, they betrayed the English sailors to the Spaniards. "They were brought to Panama," to the justice of that city, who asked John Oxenham "whether hee had the Queene's licence, or the licence of any other Prince or Lord, for his attempt." To this John Oxenham answered that he had no licence saving his sword. He was then condemned to death with the rest of his company, with the exception of two (or five) ships' boys. After a night or two in Panama prison, within sound of the surf of the Pacific, the mariners were led out, and shot. Oxenham and the master and the pilot were sent to Lima, where they were hangedas pirates in the square of the city. A force of musketeers was then sent into the interior, to reduce the Maroons "which had assisted those English men." The punitive force "executed great justice," till "the Negroes grew wise and wary," after which there was no more justice to be done. The ships' boys, who were spared, were probably sold as slaves in Lima, or Panama. They probably lived in those towns for the rest of their lives, and may have become good Catholics, and wealthy, after due probation under the whip.
Sir Richard Hawkins, who was in Panama in 1593, and who may have heard a Spanish version of the history, tells us that aboard the treasure ship taken by Oxenham were "two peeces of speciall estimation: the one a table of massie gold, with emralds ... a present to the King; the other a lady of singular beautie." According to Sir Richard, John Oxenham fell in love with this lady, and it was through her prayers that he released the other prisoners. He is said to have "kept the lady" when he turned the other prisoners away. The lady's "sonne, or a nephew," who was among those thus discharged, made every effort to redeem his mother (or aunt). He prayed so vehemently and "with such diligence," to the Governor at Panama, that the four galleys were granted to him "within few howers." The story is not corroborated; but Oxenham was very human, and Spanish beauty, like other beauty, is worth sinning for.
A year or two later, Captain Andrew Barker of Bristol, while cruising off the Main, captured a Spanish frigate "between Chagre and Veragua." On board of her, pointing through the port-holes, were four cast-iron guns which had been aboard John Oxenham's ship. They were brought to England, and left in the Scilly Islands,A.D.1576.
Note.—The story of John Oxenham is taken from "Purchas his Pilgrimes," vol. iv. (the original large 4to edition); and from Hakluyt, vol. iii. p. 526. Another version of the tale is given in Sir R. Hawkins' "Observations." He is also mentioned in Hakluyt's account of Andrew Barker.
Note.—The story of John Oxenham is taken from "Purchas his Pilgrimes," vol. iv. (the original large 4to edition); and from Hakluyt, vol. iii. p. 526. Another version of the tale is given in Sir R. Hawkins' "Observations." He is also mentioned in Hakluyt's account of Andrew Barker.
Rise of the buccaneers—The hunters of the wild bulls—Tortuga—Buccaneer politics—Buccaneer customs
Rise of the buccaneers—The hunters of the wild bulls—Tortuga—Buccaneer politics—Buccaneer customs
In 1492, when Columbus landed on Hayti, he found there about 1,000,000 Indians, of a gentle refinement of manners, living peaceably under their kings or caciques. They were "faint-hearted creatures," "a barbarous sort of people, totally given to sensuality and a brutish custom of life, hating all manner of labour, and only inclined to run from place to place." The Spaniards killed many thousands of them, hunted a number with their bloodhounds, sent a number to work the gold-mines, and caused about a third of the population to commit suicide or die of famine. They discouraged sensuality and a distaste for work so zealously that within twenty years they had reduced the population to less than a twentieth part of its original 1,000,000 of souls. They then called the island Hispaniola, and built a city, on the south coast, as the capital. This city they called Nueva Ysabel, in honour of the Queen of Spain, but the name was soon changed to that of St Domingo.[3]
Those Indians who were not enslaved, retired to the inmost parts of the island, to the shelter of the thickest woods, where they maintained themselves by hunting. The swine and cattle, which had belonged to their fellows in their prosperous days, ran wild, and swarmed all over the island in incredible numbers. The dogs of thecaciques also took to the woods, where they ranged in packs of two or three score, hunting the wild swine and the calves. The Spaniards seem to have left the interior of the island to the few survivors, as they had too few slaves to cultivate it. They settled themselves at St Domingo, and at various places upon the coast, such as Santiago and St John of Goave. They planted tobacco, sugar, chocolate, and ginger, and carried on a considerable trade with the cities on the Main and in the mother country.
Hayti, or Hispaniola, is in the fairway of ships coming from Europe towards the Main. It was at one time looked upon as the landfall to be made before proceeding west to Vera Cruz or south to Cartagena. The French, English, and Hollanders, who visited those seas "maugre the King of Spain's beard," discovered it at a very early date. They were not slow to recognise its many advantages. The Spanish, who fiercely resented the presence of any foreigners in a part of the world apportioned to Spain by the Pope, did all they could to destroy them whenever they had the opportunity. But the Spanish population in the Indies was small, and spread over a vast area, and restricted, by Government rules, to certain lines of action. They could not patrol the Indies with a number of guarda costas sufficient to exclude all foreign ships, nor could they set guards, in forts, at every estancia or anchorage in the vast coast-line of the islands. Nor could they enforce the Spanish law, which forbade the settlers to trade with the merchants of other countries. It often happened that a ship from France, Holland, or England arrived upon the coasts of Hispaniola, or some other Spanish colony, off some settlement without a garrison. The settlers in these out-of-the-way places were very glad to trade with such ships, for the freight they brought was cheaper and of better quality than that which paid duty to their King. The goods were landed,and paid for. The ships sent their crews ashore to fill fresh water or to reprovision, and then sailed home for Europe, to return the next year with new goods. On the St Domingo or Hispaniola coasts there are countless creeks and inlets, making good harbours, where these smuggling ships might anchor or careen. The land was well watered and densely wooded, so that casks could be filled, and firewood obtained, without difficulty on any part of the coast. Moreover, the herds of wild cattle and droves of wild boars enabled the ships to reprovision without cost. Before the end of the sixteenth century, it had become the custom for privateers to recruit upon the coast of Hispaniola, much as Drake recruited at Port Plenty. The ships used to sail or warp into some snug cove, where they could be laid upon the careen to allow their barnacles to be burned away. The crews then landed, and pitched themselves tents of sails upon the beach, while some of their number took their muskets, and went to kill the cattle in the woods. In that climate, meat does not keep for more than a few hours, and it often happened that the mariners had little salt to spare for the salting of their kill. They, therefore, cured the meat in a manner they had learned from the Carib Indians. The process will be described later on.
The Spanish guarda costas, which were swift small vessels like the frigates Drake captured on the Main, did all they could to suppress the illegal trafficking. Their captains had orders to take no prisoners, and every "interloper" who fell into their hands was either hanged, like Oxenham, or shot, like Oxenham's mariners. The huntsmen in the woods were sometimes fired at by parties of Spaniards from the towns. There was continual war between the Spaniards, the surviving natives, and the interlopers. But when the Massacre of St Bartholomew drove many Huguenots across the water to follow thefortunes of captains like Le Testu, and when the news of Drake's success at Nombre de Dios came to England, the interlopers began to swarm the seas in dangerous multitudes. Before 1580, the western coast of Hispaniola had become a sort of colony, to which the desperate and the adventurous came in companies. The ships used to lie at anchor in the creeks, while a number of the men from each ship went ashore to hunt cattle and wild boars. Many of the sailors found the life of the hunter passing pleasant. There were no watches to keep, no master to obey, no bad food to grumble at, and, better still, no work to do, save the pleasant work of shooting cattle for one's dinner. Many of them found the life so delightful that they did not care to leave it when the time came for their ships to sail for Europe. Men who had failed to win any booty on the "Terra Firma," and had no jolly drinking-bout to look for on the quays at home, were often glad to stay behind at the hunting till some more fortunate captain should put in in want of men. Shipwrecked men, men who were of little use at sea, men "who had disagreed with their commander," began to settle on the coast in little fellowships.[4]They set on foot a regular traffic with the ships which anchored there. They killed great quantities of meat, which they exchanged (to the ships' captains) for strong waters, muskets, powder and ball, woven stuffs, and iron-ware. After a time, they began to preserve the hides, "by pegging them out very tite on the Ground,"—a commodity of value, by which they made much money. The bones they did not seem to have utilised after they had split them for their marrow. The tallow and suet were sold to the ships—the one to grease the ships' bottoms when careened, the other as an article for export to the European countries. It was a wild life, full of merriment and danger. The Spaniards killed anumber of them, both French and English, but the casualties on the Spanish side were probably a good deal the heavier. The huntsmen became more numerous. For all that the Spaniards could do, their settlements and factories grew larger. The life attracted people, in spite of all its perils, just as tunny fishing attracted the young gallant in Cervantes. A day of hunting in the woods, a night of jollity, with songs, over a cup of drink, among adventurous companions—qué cosa tan bonita!We cannot wonder that it had a fascination. If a few poor fellows in their leather coats lay out on the savannahs with Spanish bullets in their skulls, the rum went none the less merrily about the camp fires of those who got away.
In 1586, on New Year's Day to be exact, Sir Francis Drake arrived off Hispaniola with his fleet. He had a Greek pilot with him, who helped him up the roads to within gunshot of St Domingo. The old Spanish city was not prepared for battle, and the Governor made of it "a New Year's gift" to the valorous raiders. The town was sacked, and the squadron sailed away to pillage Cartagena and St Augustine. Drake's raid was so successful that privateers came swarming in his steps to plunder the weakened Spanish towns. They settled on the west and north-west coasts of Hispaniola, compelling any Spanish settlers whom they found to retire to the east and south. The French and English had now a firm foothold in the Indies. Without assistance from their respective Governments they had won the right to live there, "maugre the King of Spain's beard." In a few years' time, they had become so prosperous that the Governments of France and England resolved to plant a colony in the Caribbee Islands, or Lesser Antilles. They thought that such a colony would be of benefit to the earlier adventurers by giving them official recognition andprotection. A royal colony of French and English was, therefore, established on the island of St Christopher, or St Kitts, one of the Caribbees, to the east of Hispaniola, in the year 1625. The island was divided between the two companies. They combined very amicably in a murderous attack upon the natives, and then fell to quarrelling about the possession of an island to the south.
As the Governments had foreseen, their action in establishing a colony upon St Kitts did much to stimulate the settlements in Hispaniola. The hunters went farther afield, for the cattle had gradually left the western coast for the interior. The anchorages by Cape Tiburon, or "Cape Shark," and Samana, were filled with ships, both privateers and traders, loading with hides and tallow or victualling for a raid upon the Main. The huntsmen and hidecurers, French and English, had grown wealthy. Many of them had slaves, in addition to other valuable property. Their growing wealth made them anxious to secure themselves from any sudden attack by land or sea.
At the north-west end of Hispaniola, separated from that island by a narrow strip of sea, there is a humpbacked little island, a few miles long, rather hilly in its centre, and very densely wooded. At a distance it resembles a swimming turtle, so that the adventurers on Hispaniola called it Tortuga, or Turtle Island. Later on, it was known as Petit Guaves. Between this Tortuga and the larger island there was an excellent anchorage for ships, which had been defended at one time by a Spanish garrison. The Spaniards had gone away, leaving the place unguarded. The wealthier settlers seized the island, built themselves factories and houses, and made it "their head-quarters, or place of general rendezvous." After they had settled there, they seem to have thought themselves secure.[5]In 1638 the Spaniards attacked the place, at a time when nearly all the men were absent at the hunting. They killed all they found upon the island, and stayed there some little time, hanging those who surrendered to them after the first encounter. Having massacred some 200 or 300 settlers, and destroyed as many buildings as they could, the Spaniards sailed away, thinking it unnecessary to leave a garrison behind them. In this they acted foolishly, for their atrocities stirred the interlopers to revenge themselves. A band of them returned to Tortuga, to the ruins which the Spaniards had left standing. Here they formed themselves into a corporate body, with the intention to attack the Spanish at the first opportunity. Here, too, for the first time, they elected a commander. It was at this crisis in their history that they began to be known as buccaneers, or people who practise the boucan, the native way of curing meat. It is now time to explain the meaning of the word and to give some account of the modes of life of the folk who brought it to our language.
The Carib Indians, and the kindred tribes on the Brazilian coast, had a peculiar way of curing meat for preservation. They used to build a wooden grille or grating, raised upon poles some two or three feet high, above their camp fires. This grating was called by the Indians barbecue. The meat to be preserved, were it ox, fish, wild boar, or human being, was then laid upon the grille. The fire underneath the grille was kept low, and fed with green sticks, and with the offal, hide, and bones of the slaughtered animal. This process was called boucanning, from an Indian word "boucan," which seems to have signified "dried meat" and "camp-fire." Buccaneer, in its original sense, meant one who practised the boucan.
Meat thus cured kept good for several months. It was of delicate flavour, "red as a rose," and of a tempting smell. It could be eaten without further cookery. Sometimes the meat was cut into pieces, and salted, before it was boucanned—a practice which made it keep a little longer than it would otherwise have done. Sometimes it was merely cut in strips, roughly rubbed with brine, and hung in the sun to dry into charqui, or jerked beef. The flesh of the wild hog made the most toothsome boucanned meat. It kept good a little longer than the beef, but it needed more careful treatment, as stowage in a damp lazaretto turned it bad at once. The hunters took especial care to kill none but the choicest wild boars for sea-store. Lean boars and sows were never killed. Many hunters, it seems, confined themselves to hunting boars, leaving the beeves as unworthy quarry.
When hunting, the buccaneers went on foot, in small parties of four or five. The country in which they hunted was densely wooded, so that they could not ride. Each huntsman carried a gun of a peculiar make, with a barrel four and a half feet long and a spade-shaped stock. The long barrel made the gun carry very true. For ramrods they carried three or four straight sticks of lance wood—a wood almost as hard as iron, and much more easily replaced. The balls used, weighed from one to two ounces apiece. The powder was of the very best make known. It was exported specially from Normandy—a country which sent out many buccaneers, whose phrases still linger in the Norman patois. For powder flask they used a hollow gourd, which was first dried in the sun. When it had dried to a fitting hardness it was covered with cuir-bouilli, or boiled leather, which made it watertight. A pointed stopper secured the mouth, and made a sort of handle to the whole, by which it could be secured to the strap which the hunter slung across his shoulders. Eachhunter carried a light tent, made of linen or thin canvas. The tents rolled up into a narrow compass, like a bandolier, so that they could be carried without trouble. The woods were so thick that the leggings of the huntsmen had to be of special strength. They were made of bull or boar hide, the hair worn outwards.[6]Moccasins, or shoes for hunting, were made of dressed bull's hide. The clothes worn at sea or while out hunting were "uniformly slovenly." A big heavy hat, wide in the brim and running up into a peak, protected the wearer from sunstroke. A dirty linen shirt, which custom decreed should not be washed, was the usual wear. It tucked into a dirty pair of linen drawers or knickerbockers, which garments were always dyed a dull red in the blood of the beasts killed. A sailor's belt went round the waist, with a long machete or sheath-knife secured to it at the back. Such was the attire of a master hunter, buccaneer, or Brother of the Coast. Many of them had valets or servants sent out to them from France for a term of three years. These valets were treated with abominable cruelty, and put to all manner of bitter labour. A valet who had served his time was presented with a gun and powder, two shirts and a hat—an equipment which enabled him to enter business on his own account. Every hunting party was arranged on the system of share and share alike. The parties usually made their plans at the Tortuga taverns. They agreed with the sugar and tobacco planters to supply the plantations with meat in exchange for tobacco. They then loaded up their valets with hunters' necessaries, and sailed for Hispaniola. Often they remained in the woods for a year or two, sending their servants to the coast from time to time with loads of meat and hides. They hunted, as a rule, without dogs, though some sought out the whelps of the wild mastiffs and trained them to hunt the boars.They stalked their quarry carefully, and shot it from behind a tree. In the evenings they boucanned their kill, pegged out the hides as tightly as they could, smoked a pipe or two about the fire, and prepared a glorious meal of marrow, "toute chaude"—their favourite dish. After supper they pitched their little linen tents, smeared their faces with grease to keep away the insects, put some wood upon the fire, and retired to sleep, with little thought of the beauty of the fireflies. They slept to leeward of the fires, and as near to them as possible, so that the smoke might blow over them, and keep off the mosquitoes. They used to place wet tobacco leaf and the leaves of certain plants among the embers in order that the smoke might be more pungent.