Point II. His Preaching.
John came "preaching the baptism of penance for the remission of sins" (St. Lukeiii. 3). His voice was like that of a herald proclaiming a great event that was close at hand. "Do penance, for the kingdom of heaven is at hand" (St. Matt.iii. 2). The Messias is coming to set up His Kingdom. He Whom you have so long expected is close to you, prepare for Him. Then John told them shortly and explicitly how to prepare: (1) "To believe in Him Who was to come" (Actsxix. 4). (2) To repent of their sins and bring forth fruits worthy of penance such as fasting and self-denial (St. Markii. 18). (3) To confess their sins (St. Marki. 5). (4) To be baptized as a sign of hope that their sins had been forgiven. John's baptism could not wash away sin, for it was no sacrament, St. Paul, as well as St. Mark and St. Luke, called it the "Baptism of penance" (Actsxix. 4). It was a baptism which proclaimed to all that he who submitted to itacknowledged himself to be a sinner and a penitent.
John the Baptist was greatly in earnest, for the time was short; he spoke very plainly to those whom he noticed coming to be baptized out of curiosity or human respect without any repentance or intention of doing penance. He warned them of the wrath of God which would fall upon sinners who persisted in their sin, of the folly of thinking that all was well with them because they had Abraham for their father; he told them that every tree which did not yield good fruit would be cut down and cast into the fire, that He Who was coming and was even now so nigh would divide all people into two classes—the wheat and the chaff, and that the great winnowing fan was already in His Hand.
The people then began to feel uncomfortable and alarmed, and anxious to make sure that they were not going to be blown away as chaff, or burnt "with unquenchable fires" by the Mighty One Who was coming; and different classes began to ask John what they must do. His answers were singularly appropriate and confirmed the opinion that he was indeed a prophet. To the people generally he counselled charity, kindness and brotherly love as the best possible preparation; to the public tax-collectors, who grew rich on the sums that they demanded in excess of the fixed tax, that they should do nothing more than that which was appointed; to the soldiers, that they should avoid violence and calumny and be content with their pay (St. Lukeiii. 10-14). He showed clearly by his straight and simple answers that the best way for us to prepare for Him Who is coming, is to look into our daily life and occupations and change anything and everything that we know He would find faulty.
Point III. His Baptism.
One after another the people made up their minds to change their evil lives and bad habits. They made their good resolutions and as a proof of their sorrow for the past and firm purpose of amendment for the future, they went into the Jordan confessing their sins, and John baptized them. He told them then that He Who was coming was mightier than himself, and that He would baptize them with the Holy Ghost and fire. "Then comethJesusfrom Galilee to the Jordan unto John to be baptized by him!" Where had He come from? Straight from His home, from Nazareth, from His Mother. He had come to fulfil John's prophecy, to begin His public ministry to the people, and He would begin it by identifying Himself with them. They were sinners, coming to confess their sins and He would be numbered with the transgressors (Isaiasiii. 12). "But John stayed Him, saying: I ought to be baptized by Thee, and comest Thou to me?" (St. Matt.iii. 14). Though they were cousins it is probable that they had not met since their early childhood. One had lived in the seclusion of Nazareth and the other in the seclusion of the desert. "I knew Him not," (St. Johni. 31, 33) John said. It was probably the fact of someone coming for the baptism of penance who had no sins to confess that made John suspect and then protest; but he could not resist the gentle, authoritative words: "Suffer it to be so now, for so it becometh Us to fulfil all justice." Then when He had gone out of the water John saw a wonderful sight—he described it himself: "I saw the Spirit coming down as a dove from Heaven and He remained upon Him; and I knew Him not, but He Who sent me to baptize with water said to me: He upon Whom thou shalt see the Spirit descending and remaining upon Him, He it is That baptizeth with the Holy Ghost. And I saw; and I gave testimony,that this is the Son of God." (St. Johni. 32-34). He knew Him now—there was no longer any doubt, no more time of waiting and preparation, He Who should come had come. God Himself pointed Him out to the faithful Precursor—a voice from Heaven said: "This is My beloved Son in Whom I am well pleased" (St. Matt.iii. 17). What a reward for John after his life of solitude and penance and mortification—to be in close contact with the Son of God, to see the Holy Spirit in the form of a dove, and to hear the Voice of God the Father, and thus have the seal set to his mission! "And I saw; and I gave testimony."
And what have the waters of Jordan to say? That He, over Whose Sacred Head they closed, has, by the contact of His precious Body, sanctified them and all other waters and given them power, when they are in contact with His mystical Body to wash away sin.Jesuswent down to John in the Jordan not toreceivea gift, but toimpartone. From henceforth the waters will bring forth abundantly and God will say of His new creation, as He did in the beginning, that it is good. All three Persons of the Blessed Trinity were present at this new creation, the Holy Spirit brooded over the face of the waters for this new baptism was the Baptism of the Holy Ghost, the Voice of the Lord was upon the waters (Ps.xxviii. 3), the Voice, that is, of the Father proclaiming that He was well pleased, not only with His "Beloved Son" but with this first act of His public ministry; for in Him He saw a countless multitude coming out of the sanctified water, and of each one He will say: "Thisis My beloved son, in whom I am well pleased."
"O Almighty Eternal God, preside over the mysteries of Thy great mercy, preside over Thy sacraments and send forth the Spirit of adoption to regenerate the new people, whom the font of Baptism brings forth to Thee" (Prayer for the Blessing of the Font on Holy Saturday).
Colloquy."Grant we beseech Thee, Almighty God, that Thy servants may walk in the way of salvation; and by following the exhortation of Blessed John the Precursor may securely attain the possession of Him Whom He foretold, Our LordJesusChrist." (Collect for the Vigil of St. John the Baptist).
Resolution.To "prepare His ways" to-day.
Spiritual Bouquet."Blessed John the Baptist ... pray to the Lord our God for us."
"This man came for a witness to give witness of the Light, that all men might believe through Him."(St. Johni. 7).
"This man came for a witness to give witness of the Light, that all men might believe through Him."
(St. Johni. 7).
1st. Prelude."John stood and two of his disciples and beholdingJesuswalking, he saith: Behold the Lamb of God." (verses 35, 36).
2nd. Prelude.Grace so to hear his testimony that we followJesus.
Point I. "That He may be made manifest therefore am I come"(verse 31).
This was all John wanted, all he cared about, it was his vocation, it was the point of his long years of mortification, the reason for his preaching and baptism; he was a man of one idea—the Christ is coming, I must manifest Him to the people. This man came for a witness to give testimony of the Light (verse 7). When the people wondering asked him: Art thou the Christ? Art thou Elias? Art thou the prophet? hisanswer was: No, I am only a voice proclaiming His coming. I, He? Oh, no, I am not worthy to be His slave. He is the Light, the Light of the whole world. "I saw the Spirit coming down as a dove from Heaven and He remained upon Him.... And I saw; and I gave testimony that this is theSon of God" (verses 32-34).
Let me look at my preparation for His coming this Advent and see whether I am in any way following in the footsteps of the great Precursor. Can I be said to be a person of one idea—that of manifesting my Lord to others? When people want to make much of me and my work and ask who I am, is my one thought to turn their eyes from me to Him Who is coming? Am I really persuaded that I am only here to make Him manifest?IsHe being made manifest to others through me? Do those with whom I come in contact leave me, with a greater knowledge of Him, with a greater desire for His coming, with more anxiety about the salvation of their souls and with more zeal for that of others? Do my words and deeds, does my very manner, speak to them of Him and make them think of Him? "Art thou the Christ?" In one sense, yes, for I am or ought to be another Christ (alter Christus), living His life, doing His work and representing Him in the world.
Point II. "Behold the Lamb of God."
This is He, behold Him! He is the Lamb of God. He it is to whom all the lambs that have been sacrificed point; their blood could not wash away sin, but "behold Him who taketh away the sin of the world." You are sorry for your sins, you have confessed them and I have baptized you as a sign that they are forgiven, now there is One among you who takes them away. Behold the Lamb of God! This was what John said when he sawJesusthe day after His baptism; he said the same thing the nextday when he saw Him walking by the Jordan; two of his disciples were with him, Andrew and John (probably), and when they saw their master pointing toJesusand saying: "Behold the Lamb of God!" they did what John meant them to do, they left their master and followedHim. How well had the faithful Precursor prepared the way in their hearts! How thoroughly he had done his work! How absolutely he had effaced himself! There was no doubt, no hesitation in the minds of his disciples, no wondering whether John would mind; "they followedJesus," and John had the joy of seeingJesusturn and speak to them: "What seek you?" And then the joy of hearing them callHimMaster. "Master, where dwellest Thou?" "Come and see." Then the Friend of the Bridegroom saw the three going away together, and he knew that his mission had not been in vain, the Bride was beginning to join the Bridegroom.
Point III. "He that hath the Bride is the Bridegroom."
It was not for nothing that Andrew and John spent that day withJesus. They told others what they had found: "We have found the Messias, which is being interpreted the Christ," and they brought their companions one by one toJesus, with the result that very soon the Baptism of the Holy Ghost was taking place in the Jordan as well as the Baptism of Penance, and the people instructed by John left the less for the greater.
There were "busybodies," as St. Paul calls them (1 Tim.v. 13), even in those days, people who could not let others alone, who could not understand the situation or pretended that they could not; they "came to John and said to him: Rabbi, He that was with thee beyond the Jordan, to Whom thou gavest testimony, behold He baptizeth and all men cometoHim" (St. Johniii. 26). They were words calculated to stir up jealousy and ill-feeling; but John was too humble and too great to be disturbed by them, his answer was characteristic: "You yourselves do bear me witness, that I said that I am not Christ, but that I am sent before Him. He that hath the Bride is the Bridegroom." There is the proof that all I have been telling you is true. He has the Bride, the people all go to Him, you see for yourselves that Hemustbe the Bridegroom; "but the Friend of the Bridegroom, who standeth and heareth Him, rejoiceth with joy because of the Bridegroom's voice. This my joy therefore is fulfilled." It was enough for "the Friend of the Bridegroom" to hear His Master's voice. The necessity for him and his preaching was fast passing away and he knew it. He had been for a time the great man, the popular preacher, the one every one talked about, whose advice everyone sought, now he must stand aside and see his disciples gather round another master, himself not in the group at all. It is a position most workers in God's vineyard find themselves in sooner or later, they have to give place to others, to watch others reaping the fruit of their labours, to see those whom they have taught going to other teachers, those who have sought their advice seeking it elsewhere. How do they bear this difficult situation? How am I going to bear it when my turn comes? Am I going to pose as a martyr, craving for and expecting every one's sympathy? Am I going to put difficulties in the way of those who succeed me, and make it hard for those to whom it has been my privilege to minister? Some are even jealous and show their displeasure by criticizing those who succeed them! What was John's attitude? All he wanted was his Master and His Will. He was the "Friend of the Bridegroom." He was satisfied to stand on one side, and his cup of joy was full when he heard his Master's Voice. "He must increase" in the minds ofthe people "and I must decrease." Let me learn a lesson from John the Baptist and make my sacrifice beforehand, remembering that nothing matters so long as I am the friend of the Bridegroom, can hear His Voice and see the souls I have tried to help following Him. These are joys, real joys, and they are perhaps never fully realized till the cool shade of the background is reached.
Point IV. John's Testimony of himself.
1. I am sent before Him (St. Johniii. 28).2. I am the voice (chap.i. 23).3. I baptize with water (verses 26, 31).4. I am not worthy (verse 27).5. I am come that He may be made manifest (verse 31).6. I ought to be baptized by Thee (St. Matt.iii. 14).7. I knew him not. (St. Johni. 31).8. I saw the Spirit coming down ... and He remained upon Him (verse 32).9. I saw (verse 34); (that is, I understood).10. I gave testimony that this is the Son of God. (ibid.)11. I am not the Christ (verse 20).12. I must decrease (chap.iii. 30).
1. I am sent before Him (St. Johniii. 28).
2. I am the voice (chap.i. 23).
3. I baptize with water (verses 26, 31).
4. I am not worthy (verse 27).
5. I am come that He may be made manifest (verse 31).
6. I ought to be baptized by Thee (St. Matt.iii. 14).
7. I knew him not. (St. Johni. 31).
8. I saw the Spirit coming down ... and He remained upon Him (verse 32).
9. I saw (verse 34); (that is, I understood).
10. I gave testimony that this is the Son of God. (ibid.)
11. I am not the Christ (verse 20).
12. I must decrease (chap.iii. 30).
Colloquywith St. John the Baptist.
Resolution.To bear my testimony.
Spiritual Bouquet."Behold the Lamb of God!"
"Herod the Tetrarch, when he was reproved by him for Herodias, his brother's wife, and for all the evils which Herod had done, he added this also above all, and shut up John in prison."(St. Lukeiii. 19, 20).
"Herod the Tetrarch, when he was reproved by him for Herodias, his brother's wife, and for all the evils which Herod had done, he added this also above all, and shut up John in prison."
(St. Lukeiii. 19, 20).
1st. Prelude.John the Baptist in Prison.
2nd. Prelude.Grace to be faithful unto death.
Point I. John in prison.
John knew no fear where right was concerned. His duty was to make the paths straight for Him who was coming and it mattered little to him whether he rebuked the Pharisees and Sadducees at the Jordan or Herod in his palace. Herod, however, could not brook such plain speaking and he had (at first) a mind to put him to death (but) "he feared the people, because they esteemed him as a prophet" (St. Matt.xiv. 5). Herodias also had "laid snares for him and was desirous to put him to death and could not" because of Herod who knowing that John was "a just and holy man" (afterwards) protected his life (St. Markvi. 19, 20). So John was shut up in prison; Josephus tells us that it was at a place called Machaerus on the east of the Dead Sea where Herod had a castle.
Let us go and visit John in that lonely prison, where he was cast quite at the beginning of Christ's ministry. His long years of preparation in the desert, his fearless, outspoken preaching, his generosity and humility in giving place to his Master, his important office of Forerunner of the Messias, his vision of theBlessed Trinity—are they all to end thus? Is this how God treats His friends? Is this the reward for fidelity and loyalty? Yes, St. John would be the first to answer, these are ever God's ways, "He must increase, I must decrease." John had indeed been specially favoured and he was specially favoured in prison too. It is not everybody whom God can trust with a trial such as this. John was still preparing the ways of the Lord, no longer by an active life, but by a life of suffering, solitude and privation. His patience and his perfect submission to God's Will no doubt prepared the ways of Christ in the hearts of many.
If He is to increase, Imustdecrease, it is only natural. Yes, it is natural for the saints to reason like this, but what about me? I want to be a saint. I often perhaps ask God to make me one, perhaps I even tell Him to use any means He likes, not to spare me. Does not this solve many a problem? God is only taking me at my word; the beginning, the middle and the end of the process of saint-making ishumility. "I must decrease," and if I ask to be a saint, He will give me the humiliations and the sufferings which alone can teach me humility and unite me to Himself. What then does it matter, if I have to suffer physically or morally, if a career of usefulness in His service is suddenly cut short, if I have to stand on one side and see the work I love and for which my whole life has been a preparation, being done by another, if those I have taught do not seem to understand, if my life is full of little things I dislike and which seem made to annoy me—all these and everything else that can possibly happen to me are the direct result of my God-given wish to be a saint. Let me ask St. John the Baptist for courage to continue my prayer this Advent and to accept joyfully for Him Who is coming all that it entails, saying, to myself when something seems to happen on purpose to annoy me: "This is to help to make me a saint," and then seeing to it that it does.
Point II. The End.
Vengeance still rankled in the breast of Herodias for John had said to Herod: "It is not lawful for thee to have thy brother's wife." She laid her plans and awaited her opportunity; it came on Herod's birthday; he gave a supper for the princes and tribunes and chief men of Galilee, and she made her daughter come in and dance till they were all so pleased that Herod swore to the girl: "Whatsoever thou shalt ask I will give thee, though it be the half of my kingdom." Herodias knew Herod and expecting that this would happen had told her daughter to do nothing without consulting her. "What shall I ask?" she said to her mother, who replied without any hesitation: "The head of John the Baptist." Herodias was evidently afraid that the king would change his mind and that her wicked plans would after all fail, for she impressed upon her daughter the necessity of haste. The girl went backimmediately, with hasteto Herod, and said: "I will thatforthwiththou give me in a dish the head of John the Baptist." Herod was very sorry, for he was interested in his prisoner, also he knew him to be "a just and holy man" (St. Markvi. 20) and he hesitated before such a crime; but he had taken an oath and to break it before his guests would be inconsistent with his dignity, besides "he would not displease" the girl, so he acted at once as Herodias had bidden him: "he sent and beheaded John in the prison, and his head was brought in a dish, and it was given to the damsel, and she brought it to her mother."
"Faithful unto death."—"O Lord, Thou hast set on his head a crown of precious stones" ("Communion" for the feast of the Beheading of St. John the Baptist, August 29th).
"And his disciples came and took the body and buried it, and came and toldJesus," told the Bridegroomthat His "friend" was dead. "Which whenJesushad heard, He retired from thence by a boat, into a desert place apart."
"Faithful unto death," I must be too, if my preparation this Advent is to be anything like that of St. John the Baptist. He died to self long before his cruel death in the prison; his whole life from the day he went into the desert as a little child was a living death: "As dying and behold we live" (2 Cor.vi. 9). This is how St. Paul describes the state of all those who "willlive godly in ChristJesus" (2 Tim.iii. 12). It is the death of "the old man," the death of self; the "I" must ever be decreasing, ever receiving the blows which will one day, probably not before the soul's last day on earth, cause its death. Such is the prospect I have before me, if I would copy John the Baptist and be faithful unto death. What is my consolation and strength? ThatJesusknows and sympathizes. Not one of the blows which cost me so much, not one of the sufferings, not one hour of desolation or loneliness or temptation or misunderstanding or unkindness, or any of the many things which are conspiring together for the death of "the old man," are lost upon Him. He knows, He cares, He sympathizes and He is glad, for in proportion as the "I" is decreasing,Heis increasing in my soul.
Colloquy(1) With John in the prison.(2) WithJesusin "a desert place apart."
Resolution.To be "faithful unto death" to-day.
Spiritual Bouquet."I spoke of Thy testimonies before kings and I was not ashamed" ("Introit" for the Feast of the Beheading of St. John the Baptist).
"What went you out into the desert to see? A reed shaken with the wind? But what went you out to see? A man clothed in soft garments? Behold they that are in costly apparel and live delicately, are in the houses of kings. But what went you out to see? A prophet? Yea, I say to you, and more than a prophet, for ... among those that are born of women, there is not a greater prophet than John the Baptist. But he that is the lesser in the Kingdom of God, is greater than he."(St. Lukevii. 24-28).
"What went you out into the desert to see? A reed shaken with the wind? But what went you out to see? A man clothed in soft garments? Behold they that are in costly apparel and live delicately, are in the houses of kings. But what went you out to see? A prophet? Yea, I say to you, and more than a prophet, for ... among those that are born of women, there is not a greater prophet than John the Baptist. But he that is the lesser in the Kingdom of God, is greater than he."
(St. Lukevii. 24-28).
1st. Prelude.Jesustalking to His disciples about John.
2nd. Prelude.Grace to stand by and listen and learn.
Point I. His Humility.
One day when John was in prison his disciples came and told him that they had heard thatJesuswas working a great many miracles and that His fame was spreading all through the country. At Capharnaum He had healed a centurion's servant, and at Naim He had raised a widow's son to life; and the people were all glorifying God and saying: "A great prophet is risen up among us, and God hath visited His people" (St. Lukevii). This news sounded like music in John's ears; it was just what he wanted; it was a proof that his life's work had not been in vain: "Hemustincrease." The disciples however who brought the news did not take at all the same view of the case. They were not pleased that another should take the place of their master while he languished in prison. John knew that had they been quite sure thatJesuswas the Messias, such thoughts couldhave had no place in their minds, and so to strengthen their faith he sent two of them toJesuswith the question: "Art thou He that art to come or look we for another?" hoping no doubt that they might see some miracles for themselves, or at any rate that personal contact withJesuswould clear away their doubts.
See the beautiful humility of John's character, there is no thought for himself; he is only anxious still to point out the Lamb of God and to remove all obstacles from His path in the hearts of all; he is still the voice crying with no uncertain sound. It happened (not by chance) that just when the two disciples arrived many miracles were being worked byJesus, and in answer to their question, which they were probably now rather ashamed to put, He said: "Go and relate to John what you have heard and seen;" and He added: "Blessed is he whosoever shall not be scandalized in Me." Surely after that the disciples could never again stumble in their faith, and it must have been with joy in their hearts that they told their master of all they had seen and heard.
Point II. Christ's testimony of John.
When the messengers had gone,Jesusbegan to talk to the people about His faithful Precursor, whom they all knew so well. "What went you out in the desert to see?" He asked them. Was it "a reed shaken with the wind?" Was it "a man clothed in soft garments" and living delicately? Was it "a prophet?" On another occasion He spoke of him as "a burning and a shining light" (St. Johnv. 35). What praise this was on the lips of the Master! The four points He picked out are characteristics that He appreciates not only in John but in all who are preparing for His Coming. Let us see where we stand with regard to them.
1.A determination of purpose."What went you out into the desert to see? A reed shaken with the wind?" No, but a man of one idea, and who pursued that idea through all difficulties and opposition and failure, not counting the cost. I want to copy John the Baptist. I want to prepare the way of the Lord in my heart, how shall I do it? Not by allowing myself to be a reed shaken with the wind, trying very hard for a day or two and then giving all up and saying it is no use; not by making good resolutions and then quietly dropping them because they have been broken. No, but by a steady, determined effort, in spite of many failures, to overcome in myself everything which I know will be a hindrance to my King pursuing His way in my soul. He is never disappointed by my failures; these are more than made up for directly I tell Him that I am sorry. What pains His loving Heart is cessation of effort, giving up the fight, running away from the enemy instead of standing up to be knocked down again, if my Captain thus wills to give me another opportunity of meriting, and of practicing humility. Saints are not made by victories all along the line, but by repeated failures humbly and patiently accepted, with a firm determination that each failure shall be thelast. But what is the use when I know I shall fail again? I do not know; I need not fall, it is my own fault if I do. To do less than have a firm determination about the future, would be to lay down my arms. Every effort made for God leaves me holier, and as long as I keep on trying I am making progress in the spiritual life, though I cannot see it.
2.Self-sacrifice."But what went you out to see? A man clothed in soft garments? Behold they that are in costly apparel and live delicately are in the houses of kings." John prepared for the Coming of his King by a life of self-sacrifice, every day giving up for the sake of Him Who was coming all the things that were just as dear to his nature as they are to mine.What part is self-sacrifice taking in my preparation for my King this Advent? I have no need to go into the desert or live the life of a hermit. It is the little tiny acts of self-sacrifice known only to my King and me which are so pleasing to Him. It is wonderful what notice He takes of little things which are done out of love to Him. If we could promise Him a certain number of these little acts every day—perhaps six or ten, or evenone—and mark them down to ensure their being remembered, it would be a preparation very precious in His sight. To do a hard thing just because it is hard, to keep silent when I could say something sarcastic or clever but not quite charitable, to bear little physical sufferings without letting everybody know about them, to be cheerful and bright when I am feeling tired and moody, to accept all that happens to me as coming straight from God's Hands, especially all the little crosses that come to me through others—these are the things that will make me a saint and I cannot keep Advent or any other season better than by practicing them. Nothing is too small for my King to notice. Let me then be generous and give Him all I can, remembering that as long as the little actcostsme something, it is sure to be acceptable to Him; "He must increase, I must decrease," and it is by self-sacrifice that this great work will slowly but surely be accomplished in my soul.
3.Fidelity to duty."But what went you out to see? A prophet? Yea, I say to you, and more than a prophet for ... amongst those that are born of women, there is not a greater prophet than John the Baptist. But he that is the lesser in the kingdom of God is greater than he." John was more than a prophet, because he not only prophesied of Christ as so many other prophets had done, but he was the last of the prophets, the immediate Forerunner of the Messias. No office could be greater than this and no one else ever held it, it was unique and made John "more than a prophet."Nevertheless, Our Lord said: "He that is the lesser in the kingdom of God is greater than he"—lesserin holiness and in office, butgreaterin dignity and privilege, because he is a member of the Holy Catholic Church and a partaker of her Sacraments. Thanksgiving that I am a member of the Holy Catholic Church should often find a place in my heart, and especially during Advent when the Church begins again to spread out before me all the treasures of her Liturgy and when my thoughts and meditations are centred round Him Who is coming to be incarnate for that Church, to die for it, to make a plan which will enable Him to be with it "all days, even to the consummation of the world" (St. Matt.xxviii. 20), and finally to judge it that He may "present it to Himself a glorious Church, not having spot or wrinkle, or any such thing but that it should be holy and without blemish." (Eph.v. 27).
If my privileges are greater than those of St. John the Baptist, my responsibilities are greater also. As I think how faithfully he fulfilled one of the greatest offices ever entrusted to man, let me remember that I too have a special office given me to fulfil, and it is no less important for me to fulfil it faithfully, than it was for St. John. It may be that my office is a very lowly one, that I have only one talent, butJesusis taking notice how I am trading with it. What have His messengers to say when He asks: "What went you out to see?" Let the season of Advent inspire me to be up and doing—faithful in that which is least, living as one who has to give an account of each talent, each occasion of merit, each opportunity of influencing another, each inspiration of grace.
4.Light giving."He was a burning and a shining Light." This was the secret of John's greatness, of his humility, of his courage, of his zeal. His heart so burned with love for God and zeal for His service that it shone out on all with whom he came in contact.
Let me make one last examen on myself here. Do I feel sometimes that my influence on others is very small, that my light seems to be hidden under a bushel, that try as I will, I cannot make any impression? May it not be that I am thinking too much about the shining of the light and too little about the burning? The candle mustburnbefore it canshine. If my heart is in constant touch with the Sacred Heart ofJesusit will burn with His love and zeal, and the shining will follow as a matter of course, I need not trouble about it; but if I allow anything to separate my heart from His, even ever so little, the fire in my heart will die down; there may be a little glow left, unless I leave it too long, but there is not enough to "shine before men." "What went you out to see?" What answer would those with whom I live, those who know me best, have to give?
ColloquywithJesusand St. John the Baptist.
Resolution.To win the approval ofJesusto-day by the way in which I prepare for His Coming.
Spiritual Bouquet."What went you out to see?"
Regem venturum Dominum venite adoremus. [Come let us adore the King our Lord Who is to come.]
Regem venturum Dominum venite adoremus. [Come let us adore the King our Lord Who is to come.]
1st. Prelude.Picture of the Annunciation.
2nd. Prelude.Grace to understand the mystery of the Incarnation.
Point I.Venite adoremus.
"Come let us adore the King our Lord Who is to come." These are the opening words of the Invitatory which the Church uses every day at Matins during the first fortnight of Advent. Let us turn then from thePrecursor, who has taught us so many lessons, toJesusChrist Himself. What is He doing during these months of waiting before Christmas? He, too, is preparing, preparing for the work for which He has already come into the world, although He is not yet manifest. John the Baptist has pointed Him out to me: "Behold the Lamb of God!" Now I will do what his disciples did—leave "the Friend of the Bridegroom" for the Bridegroom Himself. He has become incarnate for me; it behoves me then to keep as close to Him as possible, to love Him with all my heart and to copy Him as far as I can. He is God and therefore there can be nothing imperfect about Him; from the first moment of the Word being made flesh in the womb of His Mother till "she brought forth her first-born Son" on Christmas day, His faculties, His reason, His intelligence, His sensibilities were all in a state of perfection; He knew the past, the present, and the future; and He, the Source of grace, was pouring forth grace on all around Him. Directly we understand this, we feel that we must draw near, not only to adore but to sympathize, to wonder, to love, to learn, to imitate. For those who understand the Incarnation, His work did not begin on Christmas Day, but on the Feast of the Annunciation, when Mary said: "Behold the handmaid of the Lord, be it done unto me according to Thy word." What happened at that moment? The Holy Ghost overshadowed her, the Body of Our Lord was formed from her pure blood, God created the human Soul to dwell in it, and by the act of the Incarnation that Soul and Body became the Soul and Body of the Word, the Second Person of the Blessed Trinity; Mary became the Mother of God and Gabriel worshipped before the Tabernacle of the Word made flesh.
Mary was the next to adore; Joseph, Elizabeth, John, Zachary followed, and there may have been other privileged ones to whom Our Lord Himself revealedHis secret; but the world at large went on as usual—it "knew Him not." The same thing happens every day in our midst. When the priest with his God hidden on his breast passes on his way to give the Bread of Life to some sufferer, only a few privileged ones know the secret and offer their silent adoration.Venite adoremus.
Point II. Divine Adoration.
It was anew lifethat Our Lord entered upon at the moment of the Incarnation. He had had His Divine Life from all eternity, but God had never before been man. He now for the first time could express Himself through a human body. God could adore with human lips, could love with a human heart, could suffer through human senses, could plan with a human intelligence, could reason with a human mind. The consequence of the union of the two natures was that the human nature was perfect, more than perfect—it was Divine, and God received at the moment of the Incarnation, the first perfect human act of adoration, the first perfect human act of love, of humility and of all the other virtues. The God-Man could adore perfectly, because being God He knew God and knew what adoration was fitting for God; it was God adoring God and yet it was a human act, the act of a man like ourselves. At that moment God received what He wanted from one of the human race. The first breath drawn by His Son Incarnate made it worth His while to have created man in spite of the Fall. He received not only reparation but all He expected from the human race when He first created it. He was satisfied, and would have been satisfied even if that first moment had also been His last on earth. The Incarnation would have done its work, the justice of God could have required no more—a human will was perfectly submissive to His Will,a human heart beat in unison with His, a human creature offered itself as a victim for the race: "Behold, Icome to do Thy Will, O My God," I have desired it. (Ps.xxxix. 8, 9). God received at the moment of the Incarnation a higher act of worship than He had ever received from all the nine choirs of Angels, and that act was ahumanact. Did the Angels who fell understand this and was this the cause of their rebellion? It is true that this first moment of the Incarnation would have more than satisfied God, but it was not enough for the God-made-Man. He would go on, on even to the death of the cross, not to satisfy His Father's justice, but His own love, and to show to those whom by His Incarnation He had made His brethren to what lengths love can go. Every breath He drew was as perfect as the first—a perfect offering, a perfect act of adoration; every beat of His Heart until He said: "Father, into Thy Hands I commend My Spirit," was a perfect act of love; every act, every thought, every word perfect, because they were the acts, thoughts and words ofGod.
Point III. The practical Conclusion.
What have I to do with these sublime truths? Everything, for He was incarnatefor me. What does it mean? It means that He is my Brother and that He is giving to God what God must have, but what I cannot give Him; and that all I have to do is to unite myself to Him and to offer my imperfect acts of adoration, love, humility with His perfect ones. He has given Himself to me, that I may give Him back to God—a perfect offering with which God will be entirely satisfied. My God, I cannot adore Thee as I should, though I desire to do so with my whole heart, butJesusis there incarnate for me, He is adoring Thee perfectly for me, accept His adoration and mine with it. My God, I love Thee, but I cannotlove Thee enough, I cannot love Thee as I ought, I cannot love Thee as Thou deservest to be loved, butJesusis incarnate for me, He has a human Heart which is loving Theeperfectly; I put my heart inside His, accept His love and mine with it. My God, I want to be perfectly submissive, perfectly humble, a perfect victim, but great though my desires are, I cannot arrive at the perfection which Thou dost require. Oh, look upon my Brother incarnate for me, accept all His perfections; let me offer my little struggles and desires and efforts with all that He is doing, for is it not all for me? "ThroughHim andwithHim andinHim."
Let me go to Nazareth to Mary; she will welcome me for she knows that He has become incarnatefor me. The Angel has just left her to take back herFiatto Heaven. I will take his place and on bended knees before that holy shrine where the new Life has just begun, I will meditate. Never before perhaps have I so felt the need of thanksgiving, of adoration, of wonder, of love. All I offer now and from henceforth must pass through Mary to her Son, Who will offer my gifts with His own to His Father.
Colloquywith God-Incarnate.
Resolution.To thank God often to-day for the Incarnation.
Spiritual Bouquet."He was incarnate by the Holy Ghost of the Virgin Mary and was made Man."
"Apud me est fons vitae." [In me is the Source of life.]
"Apud me est fons vitae." [In me is the Source of life.]
1st. Prelude.Mary, just after the Angel had departed from her.
2nd. Prelude.Grace to understand Mary's part in the Incarnation.
Point I. Mary shares all with her Son.
All the joy that the Incarnation brought to the Blessed Trinity, Mary to a great extent must have shared. There was the joy of God the Father, because He saw His designs in creating man fulfilled, His justice satisfied and a human creature doing Him perfect homage and bringing Him so much glory. There was the joy of God the Son, because at last He was united to our human nature, because He being God had nevertheless a human Soul and a human Body, to which He could unite all the Divine perfections, and by means of which He could carry out all His Father's designs for the lost human race. There was the joy of the Holy Spirit Who had overshadowed Mary and by His Divine power created in her a Soul and a Body so beautiful that they were worthy to be taken by the Eternal Word and for ever united to the Divinity. The Holy Ghost saw now a human Soul into which He could pourallthe grace that would be needed by the whole human race. Of His fulness all were to receive (St. Johni. 16).
And what was the means whereby all this joy was given to the Blessed Trinity? The Body which had been formed from the most pure flesh and blood ofMary. She had lent herself at God's request to be the instrument used, and now she was the Tabernacle where the God-Man lay hidden. As He shared His life with His Mother, since it was her blood which was coursing through His Veins, so He shared all His acts with her. That first perfect act of adoration made by a human Soul to God was shared by Mary—she adored too. That first whole-hearted oblation of a human Soul to God was shared by Mary when she said her: "Fiat mihi secundum verbum Tuum." That first perfect act of love from a human Heart was shared by Mary for how close was the union between the Sacred Heart ofJesusand the most pure heart of Mary! WhenJesusmade acts of reparation of humility, of conformity to His Father's Will, Mary made them too—she could not but do so, for her life was so closely bound up with that of her Son; He became the mainspring of all she did. It was the charity and humility inHisHeart that made her go to visit her cousin Elizabeth and make herself her handmaid; it wasHissalutation that made hers so powerful with regard both to Elizabeth and to the infant John; it was the thanksgiving inHisHeart which overflowed into hers and made her sing herMagnificat. That Mary spent the nine months in adoration we may well believe, but she spent them also in union with her Son, sharing all with Him and giving us a perfect model of the interior life—which means not only that God shares in the acts of the soul, but also that the soul shares in the acts of God, Emmanuel—God with us—in order that we may be "with the King forHisworks" (1 Paralip.iv. 23).