CHAPTER XXIII

"'Ce n'est pas de refus!' (Too good to refuse.)

"We went into a café, and I ordered something, I forget what, and we began to talk. I told him I liked his face; I had had a friend once like him; and I wanted to know all about him. I was in a hurry to meet you, but I had to make friends with him first. He began by telling me all about his mother, Frank, yes, his mother." Oscar smiled here in spite of himself.

"But at last I got from him that he was always free on Thursdays, and he would be very glad to see me then, though he did not know what I could see in him to like. I found out that the thing he desired most in the world was a bicycle; he talked of nickel-plated handle bars, and chains—and finally I told him it mightbe arranged. He was very grateful and so we made a rendezvous for the next Thursday, and I came on at once to dine with you."

"Goodness!" I cried laughing. "A soldier, a nickel-plated bicycle and a great romantic passion!"

"If I had said a brooch, or a necklace, some trinket which would have cost ten times as much, you would have found it quite natural."

"Yes," I admitted, "but I don't think I'd have introduced the necklace the first evening if there had been any romance in the affair, and the nickel-plated bicycle to me seems irresistibly comic."

"Frank," he cried reprovingly, "I cannot talk to you if you laugh; I am quite serious. I don't believe you know what a great romantic passion is; I am going to convince you that you don't know the meaning of it."

"Fire away," I replied, "I am here to be convinced. But I don't think you will teach me that there is any romance except where there is another sex."

"Don't talk to me of the other sex," he cried with distaste in voice and manner. "First of all in beauty there is no comparison between a boy and a girl. Think of the enormous, fat hips which every sculptor has to tone down, and make lighter, and the great udder breasts whichthe artist has to make small and round and firm, and then picture the exquisite slim lines of a boy's figure. No one who loves beauty can hesitate for a moment. The Greeks knew that; they had the sense of plastic beauty, and they understood that there is no comparison."

"You must not say that," I replied; "you are going too far; the Venus of Milo is as fine as any Apollo, in sheer beauty; the flowing curves appeal to me more than your weedy lines."

"Perhaps they do, Frank," he retorted, "but you must see that the boy is far more beautiful. It is your sex-instinct, your sinful sex-instinct which prevents you worshipping the higher form of beauty. Height and length of limb give distinction; slightness gives grace; women are squat! You must admit that the boy's figure is more beautiful; the appeal it makes far higher, more spiritual."

"Six of one and half-a-dozen of the other," I barked. "Your sculptor knows it is just as hard to find an ideal boy's figure as an ideal girl's; and if he has to modify the most perfect girl's figure, he has to modify the most perfect boy's figure as well. If he refines the girl's breasts and hips he has to pad the boy's ribs and tone down the great staring knee-bones and the unlovely large ankles; but please go on, I enjoy your special pleading and your romantic passion interests me; though you have not yet come to the romance, let alone the passion."

"Oh, Frank," he cried, "the story is full of romance; every meeting was an event in my life. You have no idea how intelligent he is; every evening we spent together he was different; he had grown, developed. I lent him books and he read them, and his mind opened from week to week like a flower, till in a short time, a few months, he became an exquisite companion and disciple. Frank, no girl grows like that; they have no minds, and what intelligence they have is all given to wretched vanities, and personal jealousies. There is no intellectual companionship possible with them. They want to talk of dress, and not of ideas, and how persons look and not of what they are. How can you have the flower of romance without a brotherhood of soul?"

"Sisterhood of soul seems to me infinitely finer," I said, "but go on."

"I shall convince you," he declared; "I must be able to, because all reason is on my side. Let me give you one instance. Of course my boy had his bicycle; he used to come to me on it and go to and fro from the barracks on it. When you came to Paris in September, you invited me to dine one night, one Thursday night, when he was to come to me. I told him I hadto go and dine with you. He didn't mind; but was glad when I said I had an English editor for a friend, glad that I should have someone to talk to about London and the people I used to know. If it had been a woman I loved, I should have been forced to tell lies: she would have been jealous of my past. I told him the truth, and when I spoke about you he grew interested and excited, and at last he put a wish before me. He wanted to know if he might come and leave his bicycle outside and look through the window of the restaurant, just to see us at dinner. I told him there might possibly be women-guests. He replied that he would be delighted to see me in dress-clothes talking to gentlemen and ladies.

"Might he come?" he persisted.

"Of course I said he could come, and he came, but I never saw him.

"The next time we met he told me all about it; how he had picked you out from my description of you, and how he knew Baüer from his likeness to Dumaspère, and he was delightful about it all.

"Now, Frank, would any girl have come to see you enjoying yourself with other people? Would any girl have stared through the window and been glad to see you inside amusing yourself with other men and women? You knowthere's not a girl on earth with such unselfish devotion. There is no comparison, I tell you, between the boy and the girl; I say again deliberately, you don't know what a great romantic passion is or the high unselfishness of true love."

"You have put it with extraordinary ability," I said, "as of course I knew you would. I think I can understand the charm of such companionship; but only from the young boy's point of view, not from yours. I can understand how you have opened to him a new heaven and a new earth, but what has he given you? Nothing. On the other hand any finely gifted girl would have given you something. If you had really touched her heart, you would have found in her some instinctive tenderness, some proof of unselfish, exquisite devotion that would have made your eyes prickle with a sense of inferiority.

"After all, the essence of love, the finest spirit of that companionship you speak about, of the sisterhood of soul, is that the other person should quicken you, too; open to you new horizons, discover new possibilities; and how could your soldier boy help you in any way? He brought you no new ideas, no new feelings, could reveal no new thoughts to you. I can see no romance, no growth of soul in such a connection. But the girl is different from the man in all ways. You have as much to learn from her as she hasfrom you, and neither of you can come to ideal growth in any other way: you are both half-parts of humanity—complements, and in need of each other."

"You have put it very cunningly, Frank, as I expected you would, to return your compliment, but you must admit that with the boy, at any rate, you have no jealousy, no mean envyings, no silly inanities. There it is, Frank, some of us hate 'cats.' I can give reasons for my dislike, which to me are conclusive."

"The boy who would beg for a bicycle is not likely to be without mean envyings," I replied. "Now you have talked about romance and companionship," I went on, "but can you really feel passion?"

"Frank, what a silly question! Do you remember how Socrates says he felt when the chlamys blew aside and showed him the limbs of Charmides? Don't you remember how the blood throbbed in his veins and how he grew blind with desire, a scene more magical than the passionate love-lines of Sappho?

"There is no other passion to be compared with it. A woman's passion is degrading. She is continually tempting you. She wants your desire as a satisfaction for her vanity more than anything else, and her vanity is insatiable if her desire is weak, and so she continuallytempts you to excess, and then blames you for the physical satiety and disgust which she herself has created. With a boy there is no vanity in the matter, no jealousy, and therefore none of the tempting, not a tenth part of the coarseness; and consequently desire is always fresh and keen. Oh, Frank, believe me, you don't know what a great romantic passion is."

"What you say only shows how little you know women," I replied. "If you explained all this to the girl who loves you, she would see it at once, and her tenderness would grow with her self-abnegation; we all grow by giving. If the woman cares more than the man for caresses and kindness, it is because she feels more tenderness, and is capable of intenser devotion."

"You don't know what you are talking about, Frank," he retorted. "You repeat the old accepted commonplaces. The boy came to the station with me to-night. He knew I was going away for six months. His heart was like lead, tears gathered in his eyes again and again in spite of himself, and yet he tried to be gay and bright for my sake; he wanted to show me how glad he was that I should be happy, how thankful he was for all I had done for him, and the new mental life I had created in him. He did his best to keep my courage up. I cried, but he shook his tears away. 'Sixmonths will soon be over,' he said, 'and perhaps you will come back to me, and I shall be glad again.' Meantime he will write charming letters to me, I'm sure.

"Would any girl take a parting like that? No; she would be jealous and envious, and wonder why you were enjoying yourself in the South while she was condemned to live in the rainy, cold North. Would she ask you to tell her of all the beautiful girls you met, and whether they were charming and bright, as the boy asked me to tell him of all the interesting people I should meet, so that he, too, might take an interest in them? A girl in his place would have been ill with envy and malice and jealousy. Again I repeat, you don't know what a high romantic passion is."

"Your argument is illogical," I cried, "if the girl is jealous, it is because she has given herself more completely: her exclusiveness is the other side of her devotion and tenderness; she wants to do everything for you, to be with you and help you in every way, and in case of illness or poverty or danger, you would find how much more she had to give than your red-breeched soldier."

"That's merely a rude gibe and not an argument, Frank."

"As good an argument as your 'cats,'" Ireplied; "your little soldier boy with his nickel-plated bicycle only makes me grin," and I grinned.

"You are unpardonable," he cried, "unpardonable, and in your soul you know that all the weight of argument is on my side. In your soul you must know it. What is the food of passion, Frank, but beauty, beauty alone, beauty always, and in beauty of form and vigour of life there is no comparison. If you loved beauty as intensely as I do, you would feel as I feel. It is beauty which gives me joy, makes me drunk as with wine, blind with insatiable desire...."

He was an incomparable companion, perfectly amiable, yet vivid, and eager as a child, always interested and interesting. We awoke at Avignon and went out in pyjamas and overcoats to stretch our legs and get a bowl of coffee on the platform in the pearly grey light of early morning. After coffee and cigarettes he led the way to the other end of the platform, that we might catch a glimpse of the town wall which, though terribly restored, yet, when seen from a distance, transports one back five hundred years to the age of chivalry.

"How I should have loved to be a troubadour, or atrouvère, Frank; that was my truemétier, to travel from castle to castle singing love songs and telling romantic stories to while away the tedium of the lives of the great. Fancy the reception they would have given me for bringing a new joy into their castled isolation, new ideas, new passions—a breath of gossip and scandal from the outside world to relieve the intolerable boredom of the middle ages. I should have been kept at the Court of Aix: I think they would have bound me with flower-chains, andmy fame would have spread all through the sunny vineyards and grey olive-clad hills of Provence."

When we got into the train again he began:

"We stop next at Marseilles, don't we, Frank? A great historic town for nearly three thousand years. One really feels a barbarian in comparison, and yet all I know of Marseilles is that it is famous forbouillabaisse. Suppose we stop and get some?"

"Bouillabaisse," I replied, "is not peculiar to Marseilles or theRue Cannebière. You can get it all along this coast. There is only one thing necessary to it and that israscasse, a fish caught only among the rocks: you will get excellentbouillabaisseat lunch where we are going."

"Where are we going? You have not told me yet."

"It is for you to decide," I answered. "If you want perfect quiet there are two places in the Esterel mountains, Agay and La Napoule. Agay is in the middle of the Esterel. You would be absolutely alone there except for the visit of an occasional French painter. La Napoule is eight or ten miles from Cannes, so that you are within reach of a town and its amusements. There is still another place I had thought of, quieter than either, in the mountains behind Nice."

"Nice sounds wonderful, Frank, but I should meet too many English people there who would know me, and they are horribly rude. I think we will choose La Napoule."

About ten o'clock we got out at La Napoule and installed ourselves in the little hotel, taking up three of the best rooms on the second or top floor, much to the delight of the landlord. At twelve we had breakfast under a big umbrella in the open air, looking over the sea. I had put the landlord on his mettle, and he gave us a fry of little red mullet, which made us understand how tasteless whitebait are: then a plain beefsteakaux pommes, a morsel of cheese, and a sweet omelette. We both agreed that we had had a most excellent breakfast. The coffee left a good deal to be desired, and there was no champagne on the list fit to drink; but both these faults could be remedied by the morrow, and were remedied.

We spent the rest of the day wandering between the seashore and the pine-clad hills. The next morning I put in some work, but in the afternoon I was free to walk and explore. On one of my first tramps I discovered a monastery among the hills hundreds of feet above the sea, built and governed by an Italian monk. I got to know the Père Vergile[27]and had a great talkwith him. He was both wise and strong, with ingratiating, gentle manners. Had he gone as a boy from his little Italian fishing village to New York or Paris, he would have certainly come to greatness and honour. One afternoon I took Oscar to see him: the monastery was not more than three-quarters of an hour's stroll from our hotel; but Oscar grumbled at the walk as a nuisance, said it was miles and miles; the road, too, was rough, and the sun hot. The truth was, he was abnormally lazy. But he fascinated the Italian with his courteous manner and vivid speech, and as soon as we were alone the Abbé asked me who he was.

"He must be a great man," he said, "he has the stamp of a great man, and he must have lived in courts: he has the charming, graceful, smiling courtesy of the great."

"Yes," I nodded mysteriously, "a great man—incognito."

The Abbé kept us to dinner, made us taste of his oldest wines, and a special liqueur of his own distilling; told us how he had built the monastery with no money, and when we exclaimed with wonder, reproved us gently:

"All great things are built with faith, and not with money; why wonder that this little building stands firmly on that everlasting foundation?"

When we came out of the monastery it was already night, and the moonlight was throwing fantastic leafy shadows on the path, as we walked down through the avenue of forest to the sea shore.

"You remember those words of Vergil, Frank—per amica silentia lunæ—they always seem to me indescribably beautiful; the most magic line about the moon ever written, except Browning's in the poem in which he mentioned Keats—'him even.' I love that 'amica silentia.' What a beautiful nature the man had who could feel 'thefriendlysilences of the moon.'"

When we got down the hill he declared himself tired.

"Tired after a mile?" I asked.

"Tired to death, worn out," he said, laughing at his own laziness.

"Shall we get a boat and row across the bay?"

"How splendid! of course, let's do it," and we went down to the landing stage. I had never seen the water so calm; half the bay was veiled by the mountain, and opaque like unpolished steel; a little further out, the water was a purple shield, emblazoned with shimmering silver. We called a fisherman and explained what we wanted. When we got into the boat, to my astonishment, Oscar began calling the fisher boyby his name; evidently he knew him quite well. When we landed I went up from the boat to the hotel, leaving Oscar and the boy together....

A fortnight taught me a good deal about Oscar at this time; he was intensely indolent: quite content to kill time by the hour talking to the fisher lads, or he would take a little carriage and drive to Cannes and amuse himself at some wayside café.

He never cared to walk and I walked for miles daily, so that we spent only one or at most two afternoons a week together, meeting so seldom that nearly all our talks were significant. Several times contemporary names came up and I was compelled to notice for the first time that really he was contemptuous of almost everyone, and had a sharp word to say about many who were supposed to be his friends. One day we spoke of Ricketts and Shannon; I was saying that had Ricketts lived in Paris he would have had a great reputation: many of his designs I thought extraordinary, and his intellect was peculiarly French—mordanteven. Oscar did not like to hear praise of anyone.

"Do you know my word for them, Frank? I like it. I call them 'Temper and Temperament.'"

Was his punishment making him a little spiteful or was it the temptation of the witty phrase?

"What do you think of Arthur Symons?" I asked.

"Oh, Frank, I said of him long ago that he was a sad example of an Egoist who had no Ego."

"And what of your compatriot, George Moore? He's popular enough," I continued.

"Popular, Frank, as if that counted. George Moore has conducted his whole education in public. He had written two or three books before he found out there was such a thing as English grammar. He at once announced his discovery and so won the admiration of the illiterate. A few years later he discovered that there was something architectural in style, that sentences had to be built up into a paragraph, and paragraphs into chapters and so on. Naturally he cried this revelation, too, from the housetops, and thus won the admiration of the journalists who had been making rubble-heaps all their lives without knowing it. I'm much afraid, Frank, in spite of all his efforts, he will die before he reaches the level from which writers start. It's a pity because he has certainly a little real talent. He differs from Symons in that he has an Ego, but his Ego has five senses and no soul."

"What about Bernard Shaw?" I probed further, "after all he's going to count."

"Yes, Frank, a man of real ability but with a bleak mind. Humorous gleams as of wintry sunlight on a bare, harsh landscape. He has no passion, no feeling, and without passionate feeling how can one be an artist? He believes in nothing, loves nothing, not even Bernard Shaw, and really, on the whole, I don't wonder at his indifference," and he laughed mischievously.

"And Wells?" I asked.

"A scientific Jules Verne," he replied with a shrug.

"Did you ever care for Hardy?" I continued.

"Not greatly. He has just found out that women have legs underneath their dresses, and this discovery has almost wrecked his life. He writes poetry, I believe, in his leisure moments, and I am afraid it will be very hard reading. He knows nothing of love; passion to him is a childish illness like measles—poor unhappy spirit!"

"You might be describing Mrs. Humphry Ward," I cried.

"God forbid, Frank," he exclaimed with such mock horror I had to laugh. "After all, Hardy is a writer and a great landscape painter."

"I don't know why it is," he went on, "but I am always match-making when I think of English celebrities. I should so much like to have introduced Mrs. Humphry Ward blushing at eighteen or twenty to Swinburne, whowould of course have bitten her neck in a furious kiss, and she would have run away and exposed him in court, or else have suffered agonies of mingled delight and shame in silence.

"And if one could only marry Thomas Hardy to Victoria Cross he might have gained some inkling of real passion with which to animate his little keepsake pictures of starched ladies. A great many writers, I think, might be saved in this way, but there would still be left the Corellis and Hall Caines that one could do nothing with except bind them back to back, which would not even tantalise them, and throw them into the river, a newnoyade: the Thames at Barking, I think, would be about the place for them...."

"Where do you go every afternoon?" I asked him once casually.

"I go to Cannes, Frank, and sit in a café and look across the sea to Capri, where Tiberius used to sit like a spider watching, and I think of myself as an exile, the victim of one of his inscrutable suspicions, or else I am in Rome looking at the people dancing naked, but with gilded lips, through the streets at theFloralia. I sup with thearbiter elegantiarumand come back to La Napoule, Frank," and he pulled his jowl, "to the simple life and the charm of restful friendship."

More and more clearly I saw that the effort, the hard work, of writing was altogether beyondhim: he was now one of those men of genius, talkers merely, half artists, half dreamers, whom Balzac describes contemptuously as wasting their lives, "talking to hear themselves talk"; capable indeed of fine conceptions and of occasional fine phrases, but incapable of the punishing toil of execution; charming companions, fated in the long run to fall to misery and destitution.

Constant creation is the first condition of art as it is the first condition of life.

I asked him one day if he remembered the terrible passage about those "eunuchs of art" in "La Cousine Bette."

"Yes, Frank," he replied; "but Balzac was probably envious of the artist-talker; at any rate, we who talk should not be condemned by those to whom we dedicate our talents. It is for posterity to blame us; but after all I have written a good deal. Do you remember how Browning's Sarto defends himself?

"Some good sonPaint my two hundred pictures—let him try."

"Some good sonPaint my two hundred pictures—let him try."

He did not see that Balzac, one of the greatest talkers that ever lived according to Théophile Gautier, was condemning the temptation to which he himself had no doubt yielded too often. To my surprise, Oscar did not even read much now. He was not eager to hear new thoughts, a little rebellious to any new mental influence.He had reached his zenith, I suppose: had begun to fossilise, as men do when they cease to grow.

One day at lunch I questioned him:

"You told me once that you always imagined yourself in the place of every historic personage. Suppose you had been Jesus, what religion would you have preached?"

"What a wonderful question!" he cried. "What religion is mine? What belief have I?

"I believe most of all in personal liberty for every human soul. Each man ought to do what he likes, to develop as he will. England, or rather London, for I know little of England outside London, was an ideal place to me, till they punished me because I did not share their tastes. What an absurdity it all was, Frank: how dared they punish me for what is good in my eyes? How dared they?" and he fell into moody thought.... The idea of a new gospel did not really interest him.

It was about this time he first told me of a new play he had in mind.

"It has a great scene, Frank," he said. "Imagine arouéof forty-five who is married; incorrigible, of course, Frank, a great noble who gets the person he is in love with to come and stay with him in the country. One evening his wife, who has gone upstairs to lie downwith a headache, is behind a screen in a room half asleep; she is awakened by her husband's courting. She cannot move, she is bound breathless to her couch; she hears everything. Then, Frank, the husband comes to the door and finds it locked, and knowing that his wife is inside with the host, beats upon the door and will have entrance, and while the guilty ones whisper together—the woman blaming the man, the man trying to think of some excuse, some way out of the net—the wife gets up very quietly and turns on the lights while the two cowards stare at her with wild surmise. She passes to the door and opens it and the husband rushes in to find his hostess as well as the host and his wife. I think it is a great scene, Frank, a great stage picture."

"It is," I said, "a great scene; why don't you write it?"

"Perhaps I shall, Frank, one of these days, but now I am thinking of some poetry, a 'Ballad of a Fisher Boy,' a sort of companion to 'The Ballad of Reading Gaol,' in which I sing of liberty instead of prison, joy instead of sorrow, a kiss instead of an execution. I shall do this joy-song much better than I did the song of sorrow and despair."

"Like Davidson's 'Ballad of a Nun,'" I said, for the sake of saying something.

"Naturally Davidson would write the 'Ballad of a Nun,' Frank; his talent is Scotch and severe; but I should like to write 'The Ballad of a Fisher Boy,'" and he fell to dreaming.

The thought of his punishment was oft with him. It seemed to him hideously wrong and unjust. But he never questioned the right of society to punish. He did not see that, if you once grant that, the wrong done to him could be defended.

"I used to think myself a lord of life," he said. "How dared those little wretches condemn me and punish me? Everyone of them tainted with a sensuality which I loathe."

To call him out of this bitter way of regret I quoted Shakespeare's sonnet:

"For why should others' false adulterate eyesGive salutation to my sportive blood?Or on my frailties why are frailer spies,Which in their wills count bad what I think good?"

"For why should others' false adulterate eyesGive salutation to my sportive blood?Or on my frailties why are frailer spies,Which in their wills count bad what I think good?"

"His complaint is exactly yours, Oscar."

"It's astonishing, Frank, how well you know him, and yet you deny his intimacy with Pembroke. To you he is a living man; you always talk of him as if he had just gone out of the room, and yet you persist in believing in his innocence."

"You misapprehend me," I said, "the passion of his life was for Mary Fitton, to giveher a name; I mean the 'dark lady' of the sonnets, who was Beatrice, Cressida and Cleopatra, and you yourself admit that a man who has a mad passion for a woman is immune, I think the doctors call it, to other influences."

"Oh, yes, Frank, of course; but how could Shakespeare with his beautiful nature love a woman to that mad excess?"

"Shakespeare hadn't your overwhelming love of plastic beauty," I replied; "he fell in love with a dominant personality, the complement of his own yielding, amiable disposition."

"That's it," he broke in, "our opposites attract us irresistibly—the charm of the unknown!"

"You often talk now," I went on, "as if you had never loved a woman; yet you must have loved—more than one."

"My salad days, Frank," he quoted, smiling, "when I was green in judgment, cold of blood."

"No, no," I persisted, "it is not a great while since you praised Lady So and So and the Terrys enthusiastically."

"Lady ——," he began gravely (and I could not but notice that the mere title seduced him to conventional, poetic language), "moves like a lily in water; I always think of her as a lily; just as I used to think of Lily Langtry as a tulip, with a figure like a Greek vase carved in ivory. But I always adored the Terrys: Marion is agreat actress with subtle charm and enigmatic fascination: she was my 'Woman of no importance,' artificial and enthralling; she belongs to my theatre—"

As he seemed to have lost the thread, I questioned again.

"And Ellen?"

"Oh, Ellen's a perfect wonder," he broke out, "a great character. Do you know her history?" And then, without waiting for an answer, he continued:

"She began as a model for Watts, the painter, when she was only some fifteen or sixteen years of age. In a week she read him as easily as if he had been a printed book. He treated her with condescending courtesy,en grand seigneur, and, naturally, she had her revenge on him.

"One day her mother came in and asked Watts what he was going to do about Ellen. Watts said he didn't understand. 'You have made Ellen in love with you,' said the mother, and it is impossible that could have happened unless you had been attentive to her.'

"Poor Watts protested and protested, but the mother broke down and sobbed, and said the girl's heart would be broken, and at length, in despair, Watts asked what he was to do, and the mother could only suggest marriage.

"Finally they were married."

"You don't mean that," I cried, "I never knew that Watts had married Ellen Terry."

"Oh, yes," said Oscar, "they were married all right. The mother saw to that, and to do him justice, Watts kept the whole family like a gentleman. But like an idealist, or, as a man of the world would say, a fool, he was ashamed of his wife; he showed great reserve to her, and when he gave his usual dinners or receptions, he invited only men and so, carefully, left her out.

"One evening he had a dinner; a great many well-known people were present and a bishop was on his right hand, when, suddenly, between the cheese and the pear, as the French would say, Ellen came dancing into the room in pink tights with a basket of roses around her waist with which she began pelting the guests. Watts was horrified, but everyone else delighted, the bishop in especial, it is said, declared he had never seen anything so romantically beautiful. Watts nearly had a fit, but Ellen danced out of the room with all their hearts in her basket instead of her roses.

"To me that's the true story of Ellen Terry's life. It may be true or false in reality, but I believe it to be true in fact as in symbol; it is not only an image of her life, but of her art. No one knows how she met Irving or learned to act, though, as you know, she was one of the bestactresses that ever graced the English stage. A great personality. Her children even have inherited some of her talent."

It was only famous actresses such as Ellen Terry and Sarah Bernhardt and great ladies that Oscar ever praised. He was a snob by nature; indeed this was the chief link between him and English society. Besides, he had a rooted contempt for women and especially for their brains. He said once, of some one: "he is like a woman, sure to remember the trivial and forget the important."

It was this disdain of the sex which led him, later, to take up our whole dispute again.

"I have been thinking over our argument in the train," he began; "really it was preposterous of me to let you off with a drawn battle; you should have been beaten and forced to haul down your flag. We talked of love and I let you place the girl against the boy: it is all nonsense. A girl is not made for love; she is not even a good instrument of love."

"Some of us care more for the person than the pleasure," I replied, "and others—. You remember Browning:

Nearer we hold of GodWho gives, than of His tribes that take, I must believe."

Nearer we hold of GodWho gives, than of His tribes that take, I must believe."

"Yes, yes," he replied impatiently, "but that's not the point. I mean that a woman is not made for passion and love; but to be a mother.

"When I married, my wife was a beautiful girl, white and slim as a lily, with dancing eyes and gay rippling laughter like music. In a year or so the flower-like grace had all vanished; she became heavy, shapeless, deformed: she dragged herself about the house in uncouth misery with drawn blotched face and hideous body, sick at heart because of our love. It was dreadful. I tried to be kind to her; forced myself to touch and kiss her; but she was sick always, and—oh! I cannot recall it, it is all loathsome.... I used to wash my mouth and open the window to cleanse my lips in the pure air. Oh, nature is disgusting; it takes beauty and defiles it: it defaces the ivory-white body we have adored, with the vile cicatrices of maternity: it befouls the altar of the soul.

"How can you talk of such intimacy as love? How can you idealise it? Love is not possible to the artist unless it is sterile."

"All her suffering did not endear her to you?" I asked in amazement; "did not call forth that pity in you which you used to speak of as divine?"

"Pity, Frank," he exclaimed impatiently; "pity has nothing to do with love. How can one desire what is shapeless, deformed, ugly? Desire is killed by maternity; passion buried in conception," and he flung away from the table.

At length I understood his dominant motive:trahit sua quemque voluptas, his Greek love of form, his intolerant cult of physical beauty, could take no heed of the happiness or well-being of the beloved.

"I will not talk to you about it, Frank; I am like a Persian, who lives by warmth and worships the sun, talking to some Esquimau, who answers me with praise of blubber and nights spent in ice houses and baths of foul vapour. Let's talk of something else."

A little later I was called to Monte Carlo and went for a few days, leaving Oscar, as he said, perfectly happy, with good food, excellent champagne, absinthe and coffee, and his simple fisher friends.

When I came back to La Napoule, I found everything altered and altered for the worse. There was an Englishman of a good class named M—— staying at the hotel. He was accompanied by a youth of seventeen or eighteen whom he called his servant. Oscar wanted to know if I minded meeting him.

"He is charming, Frank, and well read, and he admires me very much: you won't mind his dining with us, will you?"

"Of course not," I replied. But when I saw M—— I thought him an insignificant, foolish creature, who put to show a great admiration for Oscar, and drank in his words with parted lips; and well he might, for he had hardly any brains of his own. He had, however, a certain liking for the poetry and literature of passion.[28]

To my astonishment Oscar was charming tohim, chiefly I think because he was well off, and was pressing Oscar to spend the summer with him at some place he had in Switzerland. This support made Oscar recalcitrant to any influence I might have had over him. When I asked him if he had written anything whilst I was away, he replied casually:

"No, Frank, I don't think I shall be able to write any more. What is the good of it? I cannot force myself to write."

"And your 'Ballad of a Fisher Boy'?" I asked.

"I have composed three or four verses of it," he said, smiling at me, "I have got them in my head," and he recited two or three, one of which was quite good, but none of them startling.

Not having seen him for some days, I noticed that he was growing stout again: the good living and constant drinking seemed to ooze out of him; he began to look as he looked in the old days in London just before the catastrophe.

One morning I asked him to put the verses on paper which he had recited to me, but he would not; and when I pressed him, cried:

"Let me live, Frank; tasks remind me of prison. You do not know how I abhor even the memory of it: it was degrading, inhuman!"

"Prison was the making of you," I could not help retorting, irritated by what seemed tome a mere excuse. "You came out of it better in health and stronger than I have ever known you. The hard living, regular hours and compulsory chastity did you all the good in the world. That is why you wrote those superb letters to the 'Daily Chronicle,' and the 'Ballad of Reading Gaol'; the State ought really to put you in prison and keep you there."

For the first time in my life I saw angry dislike in his eyes.

"You talk poisonous nonsense, Frank," he retorted. "Bad food is bad for everyone, and abstinence from tobacco is mere torture to me. Chastity is just as unnatural and devilish as hunger; I hate both. Self-denial is the shining sore on the leprous body of Christianity."

To all this M—— giggled applause, which naturally excited the combative instincts in me—always too alert.

"All great artists," I replied, "have had to practise chastity; it is chastity alone which gives vigour and tone to mind and body, while building up a reserve of extraordinary strength. Your favourite Greeks never allowed an athlete to go into the palæstra unless he had previously lived a life of complete chastity for a whole year. Balzac, too, practised it and extolled its virtues, and goodness knows he loved all the mud-honey of Paris."

"You are hopelessly wrong, Frank, what madness will you preach next! You are always bothering one to write, and now forsooth you recommend chastity and 'skilly,' though I admit," he added laughing, "that your 'skilly' includes all the indelicacies of the season, with champagne, Mocha coffee, and absinthe to boot. But surely you are getting too puritanical. It's absurd of you; the other day you defended conventional love against my ideal passion."

He provoked me: his tone was that of rather contemptuous superiority. I kept silent: I did not wish to retort as I might have done if M—— had not been present.

But Oscar was determined to assert his peculiar view. One or two days afterwards he came in very red and excited and more angry than I had ever seen him.

"What do you think has happened, Frank?"

"I do not know. Nothing serious, I hope."

"I was sitting by the roadside on the way to Cannes. I had taken out a Vergil with me and had begun reading it. As I sat there reading, I happened to raise my eyes, and who should I see but George Alexander—George Alexander on a bicycle. I had known him intimately in the old days, and naturally I got up delighted to see him, and went towards him. But he turned his head aside and pedalled past me deliberately. He meant to cut me. Of course I know that just before my trial in London he took my name off the bill of my comedy, though he went on playing it. But I was not angry with him for that, though he might have behaved as well as Wyndham,[29]who owed me nothing, don't you think?

"Here there was nobody to see him, yet he cut me. What brutes men are! They not only punish me as a society, but now they are trying as individuals to punish me, and after all I have not done worse than they do. What difference is there between one form of sexual indulgence and another? I hate hypocrisy and hypocrites! Think of Alexander, who made all his money out of my works, cutting me, Alexander! It is too ignoble. Wouldn't you be angry, Frank?"

"I daresay I should be," I replied coolly, hoping the incident would be a spur to him.

"I've always wondered why you gave Alexander a play? Surely you didn't think him an actor?"

"No, no!" he exclaimed, a sudden smile lighting up his face; "Alexander doesn't act on the stage; he behaves. But wasn't it mean of him?"

I couldn't help smiling, the dart was so deserved.

"Begin another play," I said, "and the Alexanders will immediately go on their knees to you again. On the other hand, if you do nothing you may expect worse than discourtesy. Men love to condemn their neighbours' pet vice. You ought to know the world by this time."

He did not even notice the hint to work, but broke out angrily:

"What you call vice, Frank, is not vice: it is as good to me as it was to Cæsar, Alexander, Michelangelo and Shakespeare. It was first of all made a sin by monasticism, and it has been made a crime in recent times, by the Goths—the Germans and English—who have done little or nothing since to refine or exalt the ideals of humanity. They all damn the sins they have no mind to, and that's their morality. A brutal race; they overeat and overdrink and condemn the lusts of the flesh, while revelling in all the vilest sins of the spirit. If they would read the 23rd chapter of St. Matthew and apply it to themselves, they would learn more than by condemning a pleasure they don't understand.Why, even Bentham refused to put what you call a 'vice' in his penal code, and you yourself admitted that it should not be punished as a crime; for it carries no temptation with it. It may be a malady; but, if so, it appears only to attack the highest natures. It is disgraceful to punish it. The wit of man can find no argument which justifies its punishment."

"Don't be too sure of that," I retorted.

"I have never heard a convincing argument which condemns it, Frank; I do not believe such a reason exists."

"Don't forget," I said, "that this practice which you defend is condemned by a hundred generations of the most civilised races of mankind."

"Mere prejudice of the unlettered, Frank."

"And what is such a prejudice?" I asked. "It is the reason of a thousand generations of men, a reason so sanctified by secular experience that it has passed into flesh and blood and become an emotion and is no longer merely an argument. I would rather have one such prejudice held by men of a dozen different races than a myriad reasons. Such a prejudice is incarnate reason approved by immemorial experience.

"What argument have you against cannibalism; what reason is there why we should notfatten babies for the spit and eat their flesh? The flesh is sweeter, African travellers tell us, than any other meat, tenderer at once and more sustaining; all reasons are in favour of it. What hinders us from indulging in this appetite but prejudice, sacred prejudice, an instinctive loathing at the bare idea?

"Humanity, it seems to me, is toiling up a long slope leading from the brute to the god: again and again whole generations, sometimes whole races, have fallen back and disappeared in the abyss. Every slip fills the survivors with fear and horror which with ages have become instinctive, and now you appear and laugh at their fears and tell them that human flesh is excellent food, and that sterile kisses are the noblest form of passion. They shudder from you and hate and punish you, and if you persist they will kill you. Who shall say they are wrong? Who shall sneer at their instinctive repulsion hallowed by ages of successful endeavour?"

"Fine rhetoric, I concede," he replied, "but mere rhetoric. I never heard such a defence of prejudice before. I should not have expected it from you. You admit you don't share the prejudice; you don't feel the horror, the instinctive loathing you describe. Why? Because you are educated, Frank, because you know that the passion Socrates felt was not alow passion, because you know that Cæsar's weakness, let us say, or the weakness of Michelangelo or of Shakespeare, is not despicable. If the desire is not a characteristic of the highest humanity, at least it is consistent with it."[30]

"I cannot admit that," I answered. "First of all, let us leave Shakespeare out of the question, or I should have to ask you for proofs of his guilt, and there are none. About the others there is this to be said, it is not by imitating the vices and weaknesses of great men that we shall get to their level. And suppose we are fated to climb above them, then their weaknesses are to be dreaded.

"I have not even tried to put the strongest reasons before you; I should have thought your own mind would have supplied them; but surely you see that the historical argument is against you. This vice of yours is dropping out of life, like cannibalism: it is no longer a practice of the highest races. It may have seemed natural enough to the Greeks, to us it is unnatural. Even the best Athenians condemned it; Socrates took pride in never having yielded to it; all moderns denounce it disdainfully. You must see that the whole progress of the world, the current of educated opinion, is against you, that you are now a 'sport,' a peculiarity, an abnormality, a man with six fingers: not a 'sport' that is, full of promise for the future, but a 'sport' of the dim backward and abysm of time, an arrested development."

"You are bitter, Frank, almost rude."

"Forgive me, Oscar, forgive me, please; it is because I want you at long last to open your eyes, and see things as they are."

"But I thought you were with us, Frank, I thought at least you condemned the punishment, did not believe in the barbarous penalties."

"I disbelieve in all punishment," I said; "it is by love and not by hate that men must be redeemed. I believe, too, that the time is already come when the better law might be put in force, and above all, I condemn punishment which strikes a man, an artist like you, who has done beautiful and charming things as if he had done nothing. At least the good you have accomplished should be set against the evil. It has always seemed monstrous to me that you should have been punished like a Taylor. The French were right in their treatment of Verlaine: they condemned the sin, while forgiving the sinner because of his genius. The rigour in England is mere puritanic hypocrisy, shortsightedness and racial self-esteem."

"All I can say, Frank, is, I would not limit individual desire in any way. What right hassociety to punish us unless it can prove we have hurt or injured someone else against his will? Besides, if you limit passion you impoverish life, you weaken the mainspring of art, and narrow the realm of beauty."

"All societies," I replied, "and most individuals, too, punish what they dislike, right or wrong. There are bad smells which do not injure anyone; yet the manufacturers of them would be indicted for committing a nuisance. Nor does your plea that by limiting the choice of passion you impoverish life, appeal to me. On the contrary, I think I could prove that passion, the desire of the man for the woman and the woman for the man, has been enormously strengthened in modern times. Christianity has created, or at least cultivated, modesty, and modesty has sharpened desire. Christianity has helped to lift woman to an equality with man, and this modern intellectual development has again intensified passion out of all knowledge. The woman who is not a slave but an equal, who gives herself according to her own feeling, is infinitely more desirable to a man than any submissive serf who is always waiting on his will. And this movement intensifying passion is every day gaining force.

"We have a far higher love in us than the Greeks, infinitely higher and more intense thanthe Romans knew; our sensuality is like a river banked in with stone parapets, the current flows higher and more vehemently in the narrower bed."

"You may talk as you please, Frank, but you will never get me to believe that what I know is good to me, is evil. Suppose I like a food that is poison to other people, and yet quickens me; how dare they punish me for eating of it?"

"They would say," I replied, "that they only punish you for inducing others to eat it."

He broke in: "It is all ignorant prejudice, Frank; the world is slowly growing more tolerant and one day men will be ashamed of their barbarous treatment of me, as they are now ashamed of the torturings of the Middle Ages. The current of opinion is making in our favour and not against us."

"You don't believe what you say," I cried; "if you really thought humanity was going your way, you would have been delighted to play Galileo. Instead of writing a book in prison condemning your companion who pushed you to discovery and disgrace, you would have written a book vindicating your actions. 'I am a martyr,' you would have cried, 'and not a criminal, and everyone who holds the contrary is wrong.'

"You would have said to the jury:

"'In spite of your beliefs, and your cherished dogmas; in spite of your religion and prejudice and fanatical hatred of me, you are wrong and I am right: the world does move.'

"But you didn't say that, and you don't think it. If you did you would be glad you went into the Queensberry trial, glad you were accused, glad you were imprisoned and punished because all these things must bring your vindication more quickly; you are sorry for them all, because in your heart you know you were wrong. This old world in the main is right: it's you who are wrong."

"Of course everything can be argued, Frank; but I hold to my conviction: the best minds even now don't condemn us, and the world is becoming more tolerant.[31]I didn't justify myself in court because I was told I should be punished lightly if I respected the common prejudices, and when I tried to speak afterwards the judge would not let me."

"And I believe," I retorted, "that you were hopelessly beaten and could never have made a fight of it, because you felt the Time-spirit was against you. How else was a silly, narrow judge able to wave you to silence? Do you think he could have silenced me? Not all thejudges in Christendom. Let me give you an example. I believe with Voltaire that when modesty goes out of life it goes into the language as prudery. I am quite certain that our present habit of not discussing sexual questions in our books is bound to disappear, and that free and dignified speech will take the place of our present prurient mealy-mouthedness. I have long thought it possible, probable even, in the present state of society in England, where we are still more or less under the heel of the illiterate and prudish Philistinism of our middle class, that I might be had up to answer some charge of publishing an indecent book. The current of the time appears to be against me. In the spacious days of Elizabeth, in the modish time of the Georges, a freedom of speech was habitual which to-day is tabooed. Our cases, therefore, are somewhat alike. Do you think I should dread the issue or allow myself to be silenced by a judge? I would set forth my defence before the judge and before the jury with the assurance of victory in me! I should not minimise what I had written; I should not try to explain it away; I should seek to make it stronger. I should justify every word, and finally I'd warn both judge and jury that if they condemned and punished me they would only make my ultimate triumph more conspicuous.'All the great men of the past are with me,' I would cry; 'all the great minds of to-day in other countries, and some of the best in England; condemn me at your peril: you will only condemn yourselves. You are spitting against the wind and the shame will be on your own faces.'

"Do you believe I should be left to suffer? I doubt it even in England to-day. If I'm right, and I'm sure I'm right, then about me there would be an invisible cloud of witnesses. You would see a strange movement of opinion in my favour. The judge would probably lecture me and bind me over to come up for judgment; but if he sentenced me vindictively then the Home Secretary[32]would be petitioned and the movement in my favour would grow, till it swept away opposition. This is the very soul of my faith. If I did not believe with every fibre in me that this poor stupid world is honestly groping its way up the altar stairs to God, and not down, I would not live in it an hour."

"Why do you argue against me, Frank? It is brutal of you."

"To induce you even now to turn and pullyourself out of the mud. You are forty odd years of age, and the keenest sensations of life are over for you. Turn back whilst there's time, get to work, write your ballad and your plays, and not the Alexanders alone, but all the people who really count, the best of all countries—the salt of the earth—will give you another chance. Begin to work and you'll be borne up on all hands: No one sinks to the dregs but by his own weight. If you don't bear fruit why should men care for you?"

He shrugged his shoulders and turned from me with disdainful indifference.

"I've done enough for their respect, Frank, and received nothing but hatred. Every man must dree his own weird. Thank Heaven, life's not without compensations. I'm sorry I cannot please you," and he added carelessly, "M——has asked me to go and spend the summer with him at Gland in Switzerland.Hedoes not mind whether I write or not."

"I assure you," I cried, "it is not my pleasure I am thinking about. What can it matter to me whether you write or not? It is your own good I am thinking of."

"Oh, bother good! One's friends like one as one is; the outside public hate one or scoff at one as they please."

"Well, I hope I shall always be your friend,"I replied, "but you will yet be forced to see, Oscar, that everyone grows tired of holding up an empty sack."

"Frank, you insult me."

"I don't mean to; I'm sorry; I shall never be so brutally frank again; but you had to hear the truth for once."

"Then, Frank, you only cared for me in so far as I agreed with you?"

"Oh, that's not fair," I replied. "I have tried with all my strength to prevent you committing soul-suicide, but if you are resolved on it, I can't prevent you. I must draw away. I can do no good."

"Then you won't help me for the rest of the winter?"

"Of course I will," I replied, "I shall do all I promised and more; but there's a limit now, and till now the only limit was my power, not my will."

It was at Napoule a few days later that an incident occurred which gave me to a certain extent a new sidelight on Oscar's nature by showing just what he thought of me. I make no scruple of setting forth his opinion here in its entirety, though the confession took place after a futile evening when he had talked to M—— of great houses in England and the great people he had met there. The talk had evidentlyimpressed M—— as much as it had bored me. I must first say that Oscar's bedroom was separated from mine by a large sitting-room we had in common. As a rule I worked in my bedroom in the mornings and he spent a great deal of time out of doors. On this especial morning, however, I had gone into the sitting-room early to write some letters. I heard him get up and splash about in his bath: shortly afterwards he must have gone into the next room, which was M——'s, for suddenly he began talking to him in a loud voice from one room to the other, as if he were carrying on a conversation already begun, through the open door.

"Of course it's absurd of Frank talking of social position or the great people of English society at all. He never had any social position to be compared with mine!" (The petulant tone made me smile; but what Oscar said was true: nor did I ever pretend to have such a position.)

"He had a house in Park Lane and ownedThe Saturday Reviewand had a certain power; but I was the centre of every party, the most honoured guest everywhere, at Clieveden and Taplow Court and Clumber. The difference was Frank was proud of meeting Balfour while Balfour was proud of meeting me: d'ye see?" (I was so interested I was unconscious of any indiscretion in listening: it made me smile to hearthat I was proud of meeting Arthur Balfour: it would never have occurred to me that I should be proud of that: still no doubt Oscar was right in a general way).

"When Frank talks of literature, he amuses me: he pretends to bring new standards into it; he does: he brings America to judge Oxford and London, much like bringing Macedon or Boeotia to judge Athens—quite ridiculous! What can Americans know about English literature?...

"Yet the curious thing is he has read a lot and has a sort of vision: that Shakespeare stuff of his is extraordinary; but he takes sincerity for style, and poetry as poetry has no appeal for him. You heard him admit that himself last night....

"He's comic, really: curiously provincial like all Americans. Fancy a Jeremiad preached by a man in a fur coat! Frank's comic. But he's really kind and fights for his friends. He helped me in prison greatly: sympathy is a sort of religion to him: that's why we can meet without murder and separate without suicide....

"Talking literature with him is very like playing Rugby football.... I never did play football, you know; but talking literature with Frank must be very like playing Rugby where you end by being kicked violently through your own goal," and he laughed delightedly.

I had listened without thinking as I often listened to his talk for the mere music of the utterance; now, at a break in the monologue, I went into the next room, feeling that to listen consciously would be unworthy. On the whole his view of me was not unkindly: he disliked to hear any opinion that differed from his own and it never came into his head that Oxford was no nearer the meridian of truth than Lawrence, Kansas, and certainly at least as far from Heaven.

Some weeks later I left La Napoule and went on a visit to some friends. He wrote complaining that without me the place was dull. I wired him and went over to Nice to meet him and we lunched together at the Café de la Regence. He was terribly downcast, and yet rebellious. He had come over to stay at Nice, and stopped at the Hotel Terminus, a tenth-rate hotel near the station; the proprietor called on him two or three days afterwards and informed him he must leave the hotel, as his room had been let.

"Evidently someone has told him, Frank, who I am. What am I to do?"

I soon found him a better hotel where he was well treated, but the incident coming on top of the Alexander affair seemed to have frightened him.

"There are too many English on this coast,"he said to me one day, "and they are all brutal to me. I think I should like to go to Italy if you would not mind."

"The world is all before you," I replied. "I shall only be too glad for you to get a comfortable place," and I gave him the money he wanted. He lingered on at Nice for nearly a week. I saw him several times. He lunched with me at the Reserve once at Beaulieu, and was full of delight at the beauty of the bay and the quiet of it. In the middle of the meal some English people came in and showed their dislike of him rudely. He at once shrank into himself, and as soon as possible made some pretext to leave. Of course I went with him. I was more than sorry for him, but I felt as unable to help him as I should have been unable to hold him back if he had determined to throw himself down a precipice.


Back to IndexNext