LETTER XXIII.

Thought and affliction, passion, death itself,They turn to favour and to prettiness?

Thought and affliction, passion, death itself,

They turn to favour and to prettiness?

It would, I believe, be more just, as well as more generous, instead of accusing the whole nation of being the victims of affectation instead of sorrow under every affliction that death can cause, to believe that they feel quite as sincerely as ourselves; though they have certainly a very different way of showing it.

I wish they, whoever they are, who had the command of such matters, would have let the curious tomb of Abelard and Eloïsa remain in decent tranquillity in its original position. Nothing can assimilate worse than do its Gothic form and decorations with every object around it. The paltry plaster tablet too, that has been stuck upon it for the purpose of recording the history of the tomb rather than of those who lie buried in it, is in villanously bad taste; and we can only hope that the elements will complete the work they have begun, and then this barbarous defacingwill crumble away before our grandchildren shall know anything about it.

The thickly-planted trees and shrubs have grown so rapidly, as in many places to make it difficult to pass through them; and the ground appears to be extremely crowded nearly over its whole extent. A few neighbouring acres have been lately added to it; but their bleak, naked, and unornamented surface forbids the eye as yet to recognise this space as part of the enclosure. One pale solitary tomb is placed within it, at the very verge of the dark cypress line that marks the original boundary; and it looks like a sheeted ghost hovering about between night and morning.

One very noble monument has been added since I last visited the garden: it is dedicated to the memory of a noble Russian lady, whose long unspellable name I forget. It is of white or greyish marble, and of magnificent proportions,—lofty and elegant, yet massive and entirely simple. Altogether, it appeared to me to be as perfect in taste as any specimen of monumental architecture that I have ever seen, though it had not the last best grace of sculpture to adorn it. There is no effigy—no statue—scarcely an ornament of any kind, but it seems constructed with a view to unite equally the appearance of imposing majesty and enduring strength. This splendid mausoleumstands towards the top of the garden, and forms a predominating and very beautiful object from various parts of it.

Among the hundreds of names which one reads in passing,—I hardly know why, for they certainly convey but small interest to the mind,—we met with that of theBaron Munchausen. It was a small and unpretending-looking stone, but bore a host of blazing titles, by which it appears that this Baron, whom I, and all my generation, I believe, have ever looked upon as an imaginary personage, was in fact something or other very important to somebody or other who was very powerful. Why his noble name has been made such use of among us, I cannot imagine.

In the course of our wanderings we came upon this singular inscription:—

"Ci-gît Caroline,"—(I think the name is Caroline,)—"fille de Mademoiselle Mars."

Is it not wonderful what a difference twenty-one miles of salt-water can make in the ways and manners of people?

There are not many statues in the cemetery, and none of sufficient merit to add much to its embellishment; but there is one recently placed there, and standing loftily predominant above every surrounding object, which is strongly indicative of the period of its erection, and of the temper of the people to whom it seems to addressitself. This is a colossal figure of Manuel. The countenance is vulgar, and the expression of the features violent and exaggerated: it might stand as the portrait of a bold factious rebel for ever.

Remarkable People.—Distinguished People.—Metaphysical Lady.

Last night we passed oursoiréeat the house of a lady who had been introduced to me with this recommendation:—"You will be certain of meeting at Madame de V——'s manyremarkable people."

This is, I think, exactly the sort of introduction which would in any city give the most piquant interest to a new acquaintance; but it does so particularly at Paris; for this attractive capital draws its collection of remarkable people from a greater variety of nations, classes, and creeds, than any other.

Nevertheless, this term "remarkable people" must not be taken too confidently to mean individuals so distinguished that all men would desire to gaze upon them; the phrase varying in its value and its meaning according to the feelings, faculties, and station of the speaker.

Everybody has got his or her own "remarkable people" to introduce to you; and I have begun to find out, among the houses that are open to me,what species of "remarkable people" I am likely to meet at each.

When Madame A—— whispers to me as I enter her drawing-room—"Ah! vous voilà! c'est bon; j'aurais été bien fâchée si vous m'aviez manquée; il y a ici, ce soir, une personne bien remarquable, qu'il faut absolument vous présenter,"—I am quite sure that I shall see some one who has been a marshal, or a duke, or a general, or a physician, or an actor, or an artist, to Napoleon.

But if it were Madame B—— who said the same thing, I should be equally certain that it must be a comfortable-looking doctrinaire, who was, had been, or was about to be in place, and who had made his voice heard on the winning side.

Madame C——, on the contrary, would not deign to bestow such an epithet on any one whose views and occupations were so earthward. It could only be some philosopher, pale with the labour of reconciling paradoxes or discovering a new element.

My charming, quiet, graceful, gentle Madame D—— could use it only when speaking of an ex-chancellor, or chamberlain, or friend, or faithful servant of the exiled dynasty.

As for the tall dark-browed Madame E——, with her thin lips and sinister smile, though she professes to hold asalonwhere talent of every party is welcome, she never cares much, I am very sure, for any remarkableness that is not connected withthe great and immortal mischief of some revolution. She is not quite old enough to have had anything to do with the first; but I have no doubt that she was very busy during the last, and I am positive that she will never know peace by night or day till another can be got up. If her hopes fail on this point, she will die of atrophy; for nothing affords her nourishment but what is mixed up with rebellion against constituted authority.

I know that she dislikes me; and I suspect I owe the honour of being admitted to appear in her presence solely to her determination that I should hear everything that she thinks it would be disagreeable for me to listen to. I believe she fancies that I do not like to meet Americans; but she is as much mistaken in this as in most other of her speculations.

I really never saw or heard of any fanaticism equal to that, with which this lady worships destruction. That whatever is, is wrong, is the rule by which her judgment is guided in all things. It is enough for her that a law on any point is established, to render the thing legalised detestable; and were the republic about which she raves, and of which she knows as much as her lap-dog, to be established throughout France to-morrow, I am quite persuaded that we should have her embroidering a regal robe for the most legitimate king she could find, before next Monday.

Madame F——'sremarkablesare almost all of them foreigners of the philosophic revolutionary class; any gentry that are not particularly well off at home, and who would rather prefer being remarkable and remarked a few hundred miles from their own country than in it.

Madame G——'s are chiefly musical personages. "Croyez-moi, madame," she says, "il n'y a que lui pour toucher le piano.... Vous n'avez pas encore entendu Mademoiselle Z——.... Quelle voix superbe!... Elle fera, j'en suis sûre, une fortune immense à Londres."

Madame H——'s acquaintance are not so "remarkable" for anything peculiar in each or any of them, as for being in all things exactly opposed to each other. She likes to have her parties described as "Les soirées antithestiques de Madame H——," and has a peculiar sort of pleasure in seeing people sitting side by side on her hearth-rug, who would be very likely to salute each other with a pistol-shot were they to meet elsewhere. It is rather a singular device for arranging a sociable party; but hersoiréesare very delightfulsoirées, for all that.

Madame J——'s friends are not "remarkable;" they are "distinguished." It is quite extraordinary what a number of distinguished individuals I have met at her house.

But I must not go through the whole alphabet, lest I should tire you. So let me return to the point from whence I set out, and take you withme to Madame de V——'ssoirée. A large party is almost always a sort of lottery, and your good or bad fortune depends on the accidental vicinity of pleasant or unpleasant neighbours.

I cannot consider myself to have gained a prize last night; and Fortune, if she means to make things even, must place me to-night next the most agreeable person in Paris. I really think that should the same evil chance that beset me yesterday pursue me for a week, I should leave the country to escape from it. I will describe to you the manner of my torment as well as I can, but must fail, I think, to give you an adequate idea of it.

A lady I had never seen before walked across the room to me last night soon after I entered it, and making prisoner of Madame de V—— in the way, was presented to me in due form. I was placed on a sofa by an old gentleman with whom we have formed a great friendship, and for whose conversation I have a particular liking: he had just seated himself beside me, when my new acquaintance dislodged him by saying, as she attempted to squeeze herself in between us, "Pardon, monsieur; ne vous dérangez pas! ... mais si madame voulait bien me permettre" ... and before she could finish her speech, my old acquaintance was far away and my new one close beside me.

She began the conversation by some very obligingassurances of her wish to make my acquaintance. "I want to discuss with you," said she. I bowed, but trembled inwardly, for I do not like discussions, especially with "remarkable" ladies. "Yes," she continued, "I want to discuss with you many topics of vital interest to us all—topics on which I believe we now think differently, but on which I feel quite sure that we should agree, would you but listen to me."

I smiled and bowed, and muttered something civil, and looked as much pleased as I possibly could,—and recollected, too, how large Paris was, and how easy it would be to turn my back upon conviction, if I found that I could not face it agreeably. But, to say truth, there was something in the eye and manner of my new friend that rather alarmed me. She is rather pretty, nevertheless; but her bright eyes are never still for an instant, and she is one of those who aid the power of speech by that of touch, to which she has incessant recourse. Had she been a man, she would have seized all her friends by the button: but as it is, she can only lay her fingers with emphasis upon your arm, or grasp a handful of your sleeve, when she sees reason to fear that your attention wanders.

"You are a legitimatist! ... quel dommage! Ah! you smile. But did you know the incalculable injury done to the intellect by putting chains upon it!... My studies, observe, are confinedalmost wholly to one subject,—the philosophy of the human mind. Metaphysics have been the great object of my life from a very early age." (I should think she was now about seven or eight-and-twenty.) "Yet sometimes I have the weakness to turn aside from this noble pursuit to look upon the troubled current of human affairs that is rolling past me. I do not pretend to enter deeply into politics—I have no time for it; but I see enough to make me shrink from despotism and legitimacy. Believe me, it cramps the mind; and be assured that a constant succession of political changes keeps the faculties of a nation on thequi vive, and, abstractedly considered as a mental operation, must be incalculably more beneficial than the half-dormant state which takes place after any long continuance in one position, let it be what it may."

She uttered all this with such wonderful rapidity, that it would have been quite impossible for me to have made any observation upon it as she went along, if I had been ever so much inclined to do so. But I soon found that this was not expected of me.

"'Twas hers to speak, and mine to hear;"

and I made up my mind to listen as patiently as I could till I should find a convenient opportunity for changing my place.

At different times, and in different climes, I have heretofore listened to a good deal of nonsense,certainly; but I assure you I never did nor ever can expect again to hear such a profusion of wild absurdity as this lady uttered. Yet I am told that she has in many circles the reputation of being a woman of genius. It would be but a vain attempt did I endeavour to go on remembering and translating all she said; but some of her speeches really deserve recording.

After she had run her tilt against authority, she broke off, exclaiming—

"Mais, après tout,—what does it signify?... When you have once devoted yourself to the study of the soul, all these little distinctions do appear so trifling!... I have given myself wholly to the study of the soul; and my life passes in a series of experiments, which, if I do not wear myself out here," putting her hand to her forehead, "will, I think, eventually lead me to something important."

As she paused for a moment, I thought I ought to say something, and therefore asked her of what nature were the experiments of which she spoke. To which she replied—

"Principally in comparative anatomy. None but an experimentalist could ever imagine what extraordinary results arise from this best and surest mode of investigation. A mouse, for instance.... Ah, madame! would you believe it possible that the formation of a mouse could throw light upon the theory of the noblest feelingthat warms the heart of man—even upon valour? It is true, I assure you: such are the triumphs of science. By watching the pulsations of thatchétifanimal," she continued, eagerly laying hold of my wrist, "we have obtained an immense insight into the most interesting phenomena of the passion of fear."

At this moment my old gentleman came back to me, but evidently without any expectation of being able to resume his seat. It was only, I believe, to see how I got on with my metaphysical neighbour. There was an infinite deal of humour in the glance he gave me as he said, "Eh bien, Madame Trollope, est-ce que Madame —— vous a donné l'ambition de la suivre dans ses sublimes études?"

"I fear it would prove beyond my strength," I replied. Upon which Madame —— started off anew in praise ofherscience—"the only science worthy the name; the science...."

Here my old friend stole off again, covered by an approaching tray of ices; and I soon after did the same; for I had been busily engaged all day, and I was weary,—so weary that I dreaded dropping to sleep at the very instant that Madame —— was exerting herself to awaken me to a higher state of intelligence.

I have not, however, told you one tenth part of the marvellous absurdities she poured forth; yet I suspect I have told you enough. I have neverbefore met anything so pre-eminently ridiculous as this: but upon my saying so to my old friend as I passed him near the door, he assured me that he knew another lady, whose mania was education, and whose doctrines and manner of explaining them were decidedly more absurd than Madame ——'s philosophy of the soul.

"Be not alarmed, however; I shall not bestow her upon you, for I intend most carefully to keep out of her way. Do you know of any English ladies thus devoted to the study of the soul?"... I am sincerely happy to say that I do not.

Expedition to the Luxembourg.—No admittance for Females.—Portraits of "Henri."—Republican Costume.—Quai Voltaire.—Mural Inscriptions.—Anecdote of Marshal Lobau.—Arrest.

Ever since the trials at the Luxembourg commenced, we have intended to make an excursion thither, in order to look at the encampment in the garden, at the military array around the palace, and, in short, to see all that is visible for female eyes in the general aspect of the place, so interesting at the present moment from the important business going on there.

I have done all that could be done to obtain admission to the Chamber during their sittings, and have not been without friends who very kindly interested themselves to render my efforts successful—but in vain; no ladies have been permitted to enter. Whether the feminine regrets have been lessened or increased by the daily accounts that are published of the outrageous conduct of the prisoners, I will not venture to say.C'est égal; get in we cannot, whether we wish it or not. It is said, indeed, that in one of the tribunes setapart for the public, a small white hand has been seen to caress some jet-black curls upon the head of a boy; and it was said, too, that the boy called himself George S——d: but I have heard of no other instance of any one not furnished with that important symbol of prerogative,une barbe au menton, who has ventured within the proscribed limits.

Our humble-minded project of looking at the walls which enclose the blustering rebels and their patient judges has been at length happily accomplished, and not without affording us considerable amusement.

In addition to our usual party, we had the pleasure of being accompanied by two agreeable Frenchmen, who promised to explain whatever signs and symbols might meet our eyes but mock our comprehension. As the morning was delightful, we agreed to walk to the place of our destination, and repose ourselves as much as the tossings of afiacrewould permit on the way home.

That our route lay through the Tuileries Gardens was one reason for this arrangement; and, as usual, we indulged ourselves for a delightful half-hour by sitting under the trees.

Whenever six or eight persons wish to converse together—not intête-à-tête, but in a general confabulation, I would recommend exactly the place we occupied for the purpose, with the chairs of the party drawn together, not spread into a circle,but collected in a group, so that every one can hear, and every one can be heard.

Our conversation was upon the subject of various prints which we had seen exposed upon the Boulevards as we passed; and though our two Frenchmen were excellent friends, it was very evident that they did not hold the same opinions in politics;—so we had some very pleasant sparring.

We have been constantly in the habit of remarking a variety of portraits of a pretty, elegant-looking youth, sometimes totally without letters—and yet they were not proofs, excepting of an antique loyalty,—sometimes with the single word "Henri!"—sometimes with a sprig of the pretty weed we call "Forget-me-not,"—and sometimes with the name of "Le Duc de Bordeaux." As we passed one of the cases this morning which stand out before a large shop on the Boulevards, I remarked a new one: it was a pretty lithographic print, and being very like an original miniature which had been kindly shown me during a visit I paid in the Faubourg St. Germain, I stopped to buy it, and writing my name on the envelope, ordered it to be sent home.

M. P——, the gentleman who was walking beside me when I stopped, confirmed my opinion that it was a likeness, by his personal knowledge of the original; and it was not difficult to perceive, though he spoke but little on the subject, thatan affectionate feeling for "the cause" and its young hero was at his heart.

M. de L——, the other gentleman who had joined our party, was walking behind us, and came up as I was making my purchase. He smiled. "I see what you are about," said he: "if you and P—— continue to walk together, I am sure you will plot some terrible treason before you get to the Luxembourg."

When we were seated in the Tuileries Gardens, M. de L—— renewed his attack upon me for what he called my seditious conduct in having encouraged the vender of a prohibited article, and declared that he thought he should but do his duty if he left M. P—— and myself in safe custody among the other rebellious characters at the Luxembourg.

"My sedition," replied M. P——, "is but speculative. The best among us now can only sigh that things are not quite as they should be, and be thankful that they are not quite as bad as they might be."

"I rejoice to find that you allow so much, mon cher," replied his friend. "Yes, I think it might be worse; par exemple, if such gentry as those yonder were to have their way with us."

He looked towards three youths who were stalking up the walk before us with the air of being deeply intent on some business of dire import.They looked like walking caricatures—and in truth they were nothing else.

They were republicans. Similar figures are constantly seen strutting upon the Boulevards, or sauntering, like those before us, in the Tuileries, or hovering in sinister groups about the Bois de Boulogne, each one believing himself to bear the brow of a Brutus and the heart of a Cato. But see them where or when you will, they take good care to be unmistakable; there is not a child of ten years old in Paris who cannot tell a republican when he sees him. In several print-shops I have seen a key to their mystical toilet which may enable the ignorant to read them right. A hat, whose crown if raised for a few inches more would be conical, is highest in importance, as in place; and the shade of Cromwell may perhaps glory in seeing how many desperate wrongheads still mimic his beaver. Then come the long and matted locks, that hang in heavy ominous dirtiness beneath it. The throat is bare, at least from linen; but a plentiful and very disgusting profusion of hair supplies its place. The waistcoat, like the hat, bears an immortal name—"Gilet à la Robespierre" being its awful designation; and the extent of its wide-spreading lapels is held to be a criterion of the expansive principles of the wearer.Au reste, a general air of grim and savage blackguardism is all that is necessary to make up the outward man of a republican of Paris in 1835.

But, oh! the grimaces by which I have seen human face distorted by persons wearing this masquerading attire! Some roll their eyes and knit their brows as if they would bully the whole universe; others fix their dark glances on the ground in fearful meditation; while other some there be who, while gloomily leaning against a statue or a tree, throw such terrific meaning into their looks as might naturally be interpreted into the language of the witches in Macbeth—

"We must, we will—we must, we willHave much more blood,—and become worse,And become worse" ... &c. &c.

"We must, we will—we must, we will

Have much more blood,—and become worse,

And become worse" ... &c. &c.

The three young men who had just passed us were exactly of this stamp. Our legitimate friend looked after them and laughed heartily.

"C'est à nous autres, mon cher," said de L——, "to enjoy that sight. You and yours would have but small reason to laugh at such as these, if it were not the business of us and ours to take care that they should do you no harm. You may thank the eighty thousand National Guards of Paris for the pleasure of quizzing with such a complacent feeling of security these very ferocious-looking persons."

"For that I thank them heartily," replied M. P——; "only I think the business would have been quite as well done if those who performed it had the right to do so."

"Bah! Have you not tried, and found you could make nothing of it?"

"I think not, my friend," replied the legitimatist: "we were doing very well, and exerting ourselves to keep the unruly spirits in order, when you stepped in, and promised all the naughty boys in Paris a holiday if they would but make you master. They did make you master—they have had their holiday, and now...."

"And now ..." said I, "what will come next?"

Both the gentlemen answered me at once.

"Riots," said the legitimatist.

"Good order," said the doctrinaire.

We proceeded in our walk, and having crossed the Pont Royal, kept along the Quai Voltaire, to avoid the Rue du Bac; as we all agreed that, notwithstanding Madame de Staël spoke so lovingly of it at a distance, it was far from agreeable when near.

Were it not for a sort of English horror of standing before shop-windows, the walking along that Quai Voltaire might occupy an entire morning. From the first wide-spread display of "remarkable people" for five sous apiece—and there are heads among them which even in their rude lithography would repay some study—from this five-sous gallery of fame to the entrance of the Rue de Seine, it is an almost uninterrupted show;—books, old and new—rich, rare, andworthless; engravings that may be classed likewise,—articles d'occasionof all sorts,—but, far above all the rest, the most glorious museums of old carving and gilding, of monstrous chairs, stupendous candlesticks, grotesque timepieces, and ornaments without a name, that can be found in the world. It is here that the wealthy fancier of the massive splendour of Louis Quinze comes with a full purse, and it is hence that beyond all hope he departs with a light one. The present royal family of France, it is said, profess a taste for this princely but ponderous style of decoration; and royal carriages are often seen to stop at the door ofmagasinsso heterogeneous in their contents as to admit all titles excepting only that of "magasin de nouveautés," but having at the first glance very greatly the air of a pawnbroker's shop.

During this lounge along the Quai Voltaire, I saw for the first time some marvellously uncomely portraits, with the names of each inscribed below, and a running title for all, classing themen masseas "Les Prévenus d'Avril." If these be faithful portraits, the originals are to be greatly pitied; for they seem by nature predestined to the evil work they have been about. Every one of them looks

"Worthy to be a rebel, for to thatThe multiplying villanies of natureDo swarm upon him."

"Worthy to be a rebel, for to that

The multiplying villanies of nature

Do swarm upon him."

It should seem that the materials for rebellion were in Shakspeare's days much of the same kind as they are in ours. If these be portraits, the originals need have no fear of the caricaturist before their eyes—their "villanies of nature" could hardly be exaggerated; and I should think that H. B. himself would try his pencil upon them in vain.

On the subject which the examination of theseprévenus d'Avrilnaturally led to, our two French friends seemed to be almost entirely of the same opinion; the legitimatist confessing that "any king was better than none," and the doctrinaire declaring that he would rather the country should have gone without the last revolution, glorious and immortal as it was, than that it should be exposed to another, especially such a one as MM. les Prévenus were about to prepare for them.

Being arrived atle quartier Latin, we amused ourselves by speculating upon the propensity manifested by very young men, who were still subjected to restraint, for the overthrow and destruction of everything that denotes authority or threatens discipline. Thus the walls in this neighbourhood abounded with inscriptions to that effect; "A bas Philippe!"—"Les Pairs sont des assassins!"—"Vive la République!" and the like. Pears of every size and form, with scratches signifying eyes, nose, and mouth, were to be seen inall directions: which being interpreted, denotes the contempt of the juvenile students for the reigning monarch. A more troublesome evidence of this distaste for authority was displayed a few days ago by four or five hundred of these disorderly young men, who assembling themselves together, followed with hootings and shoutings M. Royer Collard, a professor lately appointed by the government to the medical school, from the college to his home in the Rue de Provence.

Upon all such occasions, this government, or any other, would do well to follow the hint given them by an admirable manœuvre of General Lobau's, the commander-in-chief of the National Guard. I believe the anecdote is very generally known; but, in the hope that you may not have heard it, I will indulge myself by telling you the story, which amused me infinitely; and it is better that I should run the risk of your hearing it twice, than of your not hearing it at all.

A party ofles jeunes gens de Paris, who were exerting themselves to get up a little republicanémeute, had assembled in considerable numbers in the Place Vendôme. The drums beat—the commandant was summoned and appeared. The young malcontents closed their ranks, handled their pocket-knives and walking-sticks, and prepared to stand firm. The general was seen to dismiss an aide-de-camp, and a few anxious moments followed, when something lookingfearfully like a military engine appeared advancing from the Rue de la Paix. Was it cannon?... A crowd of high-capped engineers surrounded it, as with military order and address it wheeled about and approached the spot where the rioters had formed their thickest phalanx. The word of command was given, and in an instant the whole host were drenched to their skins with water.

Many who saw this memorable rout, in which the laughingpompiersfollowed with their leather pipes the scampering heroes, declare that no military manœuvre ever produced so rapid an evacuation of troops. There is something in the tone and temper of this proceeding of the National Guard which appears to me strikingly indicative of the easy, quiet, contemptuous spirit in which these powerful guardians of the existing government contemplate its republican enemies.

Having reached the Luxembourg and obtained admission to the gardens, we again rested ourselves, that we might look about at our ease upon a scene that was not only quite novel, but certainly very singular to those who were accustomed to the ordinary aspect of the place.

In the midst of lilacs and roses an encampment of small white tents showed their warlike fronts. Arms, drums, and all sorts of military accoutrements were visible among them; while loiteringtroops, some smoking, some reading, some sleeping, completed the unwonted appearance of the scene.

It would have been impossible, I believe, in all France to have fixed ourselves on a spot where our two French friends would have found so many incitements to unity of opinion and feeling as this. Our conversation, therefore, was not only very amicable, but ran some risk of being dull from the mere want of contradiction; for to a hearty conscientious condemnation of the proceedings which led to this trial of theprévenus d'Avrilthere was an unanimous sentence passednem. con.throughout the whole party.

M. de L—— gave us some anecdotes of one or two of the persons best known among the prisoners; but upon being questioned respecting the others, he burst out indignantly in the words of Corneille—

——"Le reste ne vaut pas l'honneur d'être nommé:Un tas d'hommes perdus de dettes et de crimes,Que pressent de nos loix les ordres légitimes,Et qui désespérant de les plus éviter,Si tout n'est renversé, ne sauraient subsister."

——"Le reste ne vaut pas l'honneur d'être nommé:

Un tas d'hommes perdus de dettes et de crimes,

Que pressent de nos loix les ordres légitimes,

Et qui désespérant de les plus éviter,

Si tout n'est renversé, ne sauraient subsister."

"Ben trovato!" exclaimed P——; "you could not have described them better—but...."

This "but" would very probably have led to observations that might have put ourbelle harmonieout of tune, or at least have produced therenewal of our peaceable sparring, had not a little bustle among the trees at a short distance behind us cut short our session.

It seems that ever since the trials began, the chief duty of the gendarmes—(I beg pardon, I should say, ofla Garde de Paris)—has been to prevent any assembling together of the people in knots for conversation and gossipings in the courts and gardens of the Luxembourg. No sooner are two or three persons observed standing together, than a policeman approaches, and with a tone of command pronounces, "Circulez, messieurs!—circulez, s'il vous plaît." The reason for this precaution is, that nightly at the Porte St. Martin a few score ofjeunes gensassemble to make a very idle and unmeaning noise, the echo of which regularly runs from street to street till the reiterated report amounts to the announcement of anémeute. We are all now so used to these harmless littleémeutesat the Porte St. Martin, that we mind them no more than General Lobau himself: nevertheless, it is deemed proper, trumpery as the cause may be, to prevent anything like a gathering together of the mob in the vicinity of the Luxembourg, lest the same hundred-tongued lady who constantly magnifies the hootings of a few idle mechanics into anémeuteshould spread a report throughout France that the Luxembourg was besieged by the people. The noise whichhad disturbed us was occasioned by the gathering together of about a dozen persons; but a policeman was in the midst of the group, and we heard rumours of anarrestation. In less than five minutes, however, everything was quiet again: but we marked two figures so picturesque in their republicanism, that we resumed our seats while a sketch was made from them, and amused ourselves the while in fancying what the ominous words could be that were so cautiously exchanged between them. M. de L—— said that there could be no doubt that they ran thus:

"Ce soir, à la Porte St. Martin!"Answer.--"J'y serai."

"Ce soir, à la Porte St. Martin!"Answer.--"J'y serai."

Ce soir, à la Porte St. Martin!Drawn & Etched by A. Hervieu."Ce soir, à la Porte St. Martin!""J'y serai."London, Published by Richard Bentley, 1836.

Drawn & Etched by A. Hervieu.

"Ce soir, à la Porte St. Martin!""J'y serai."

London, Published by Richard Bentley, 1836.

Chapelle Expiatoire.—Devotees seen there.—Tri-coloured flag out of place there.—Flower Market of the Madeleine.—Petites Maîtresses.

Of all the edifices finished in Paris since my last visit, there is not one which altogether pleases me better than the little "Chapelle Expiatoire" erected in memory of Louis the Sixteenth, and his beautiful but ill-starred queen.

This monument was planned and in part executed by Louis the Eighteenth, and finished by Charles the Tenth. It stands upon the spot where many butchered victims of the tyrant mob were thrown in 1793. The story of the royal bodies having been destroyed by quicklime is said to have been fabricated and circulated for the purpose of preventing any search after them, which might, it was thought, have produced a dangerous reaction of feeling among the whim-governed populace.

These bodies, and several others, which were placed in coffins, and inscribed with the names of the murdered occupants, lay buried together formany years after the revolution in a largechantier, or wood-yard, at no great distance from the place of execution.

That this spot had been excavated for the purpose of receiving these sad relics, is a fact well known, and it was never lost sight of from the terrible period at which the ground was so employed; but the unseemly vault continued undisturbed till after the restoration, when the bodies of the royal victims were sought and found. Their bones were then conveyed to the long-hallowed shrine of St. Denis; but the spot where the mangled remains were first thrown was consecrated, and is now become the site of this beautiful little Chapelle Expiatoire.

The enclosure in which this building stands is of considerable extent, reaching from the Rue de l'Arcade to the Rue d'Anjou. This space is lined with closely-planted rows of cypress-trees on every side, which are protected by a massive railing, neatly painted. The building itself and all its accompaniments are in excellent taste; simple, graceful, and solemn.

The interior is a small Greek cross, each extremity of which is finished by a semicircle surmounted by a semi-dome. The space beneath the central dome is occupied by chairs and benches covered with crimson velvet, for the use of the faithful—in every sense—who come to attend the mass which is daily performed there.

As long as the daughter of the murdered monarch continued to reside in Paris, no morning ever passed without her coming to offer up her prayers at this expiatory shrine.

One of the four curved extremities is occupied by the altar; that opposite to it, by the entrance; and those on either side, by two well-composed and impressive groups in white marble—that to the right of the altar representing Marie Antoinette bending beside a cross supported by an angel,—and that to the left, the felon-murdered monarch whose wretched and most unmerited destiny she shared. On the pedestal of the king's statue is inscribed his will; on that of the queen, her farewell letter to the Princess Elizabeth.

Nothing can exceed the chaste delicacy of the few ornaments admitted into the chapel. They consist only, I think, of golden candlesticks, placed in niches in the white marble walls. The effect of the whole is beautiful and impressive.

I often go there; yet I can hardly understand what the charm can be in the little building itself, or in the quiet mass performed there without music, which can so attract me. It is at no great distance from our apartments in the Rue de Provence, and a walk thither just occupies the time before breakfast. I once went there on a Sunday morning with some of my family; but then it was full—indeed so crowded, that it was impossible to see across the building, or feel the beauty of itselegant simplicity. The pale figures of the royal dead, the foully murdered, were no longer the principal objects; and though I have no doubt that all present were right loyal spirits, with whose feelings I am well enough disposed to sympathise, yet I could not read each saddened brow, and attach a romance to it, as I never fail to do during my week-day visits.

There are two ladies, for example, whom I constantly see there, ever in the same place, and ever in the same attitude. The elder of these I feel perfectly sure must have passed her youth near Marie Antoinette, for it is at the foot of her statue that she kneels—or I might almost say that she prostrates herself, for she throws her arms forward on a cushion that is placed before her, and suffers her aged head to fall upon them, in a manner that speaks more sorrow than I can describe. The young girl who always accompanies and kneels beside her may, I think, be her granddaughter. They have each of them "Gentlewoman born" written on every feature, in characters not to be mistaken. The old lady is very pale, and the young one looks as if she were not passing a youth of gaiety and enjoyment.

There is a grey-headed old man, too, who is equally constant in his attendance at this melancholy chapel. He might sit as a model for a portrait ofle bon vieux temps; but he has a stern though sad expression of countenance,which seems to be exactly a masculine modification of what is passing at the heart and in the memory of the old lady at the opposite side of the chapel. These are figures which send the thoughts back for fifty years; and seen in the act of assisting at a mass for the souls of Louis Seize and his queen, produce a powerful effect on the imagination.

I have ventured to describe this melancholy spot, and what I have seen there, the more particularly because, easy as it is of access, you might go to Paris a dozen times without seeing it, as in fact hundreds of English travellers do. One reason for this is, that it is not opened to the public gaze as a show, but can only be entered during the hour of prayer, which is inconveniently early in the day.

As this sad and sacred edifice cannot justly be considered as a public building, the elevation of the tri-coloured flag upon it every fête-day might, I think, have been spared.

Another, and a very different novelty, is the new flower-market, that is now kept under the walls and columns of the majestic church of La Madeleine. This beautiful collection of flowers appears to me to produce from its situation a very singular effect: the relative attributes of art and nature are reversed;—for here, art seems sublime, vast, and enduring; while nature is small, fragile, and perishing.

It has sometimes happened to me, after looking at a work of art which raised my admiration to enthusiasm, that I have next sought some marvellous combination of mountain and valley, rock and river, forest and cataract, and felt as I gazed on them something like shame at remembering how nearly I had suffered the work of man to produce an equal ecstasy. But here, when I raised my eyes from the little flimsy crowd of many-coloured blossoms to the simple, solemn pomp of that long arcade, with its spotless purity of tint and its enduring majesty of graceful strength, I felt half inclined to scorn myself and those around me for being so very much occupied by the roses, pinks, and mignonette spread out before it.

Laying aside, however, all philosophical reflections on its locality, this new flower-market is a delightful acquisition to the Parisianpetite maîtresse. It was a long expedition to visit themarché aux fleurson the distant quay near Notre Dame; and though its beauty and its fragrance might well repay an hour or two stolen from the pillow, the sweet decorations it offered to the boudoir must have been oftener selected by themaître d'hôtelor thefemme de chambrethan by the fair lady herself. But now, three times in the week we may have the pleasure of seeing numbers of graceful females in that piquant species of dishabille, which, uniting an equal portion ofcareful coquetry and saucy indifference, gives to the morning attire of a pretty, elegant, Frenchwoman, an air so indescribably attractive.

Followed by a neatsoubrette, such figures may now be often seen in the flower-market of the Madeleine before the brightness of the morning has faded either from their eyes, or the blossoms they so love to gaze upon. The most ordinary linen gown, made in the form of a wrapper—the hairen papillote—the plain straw-bonnet drawn forward over the eyes, and the vast shawl enveloping the whole figure, might suffice to make many anélégantepace up and down the fragrant alley incognita, did not the observant eye remark that a veil of rich lace secured the simple bonnet under the chin—that the shawl was of cashmere—and that the little hand, when ungloved to enjoy the touch of a myrtle or an orange blossom, was as white as either.

Delicacy in France and in England.—Causes of the difference between them.

There is nothing perhaps which marks the national variety of manners between the French and the English more distinctly than the different estimate they form of what is delicate or indelicate, modest or immodest, decent or indecent: nor does it appear to me that all the intimacy of intercourse which for the last twenty years has subsisted between the two nations has greatly lessened this difference.

Nevertheless, I believe that it is more superficial than many suppose it to be; and that it arises rather from contingent circumstances, than from any original and native difference in the capability of refinement in the two nations.

Among the most obvious of these varieties of manner, is the astounding freedom with which many things are alluded to here in good society, the slightest reference to which is in our country banished from even the most homely class. Itseems that the opinion of Martine is by no means peculiar to herself, and that it is pretty generally thought that

"Quand on se fait entendre, on parle toujours bien."

In other ways, too, it is impossible not to allow that there exists in France a very perceptible want of refinement as compared to England. No Englishman, I believe, has ever returned from a visit to Paris without adding his testimony to this fact; and notwithstanding the Gallomania so prevalent amongst us, all acknowledge that, however striking may be the elegance and grace of the higher classes, there is still a national want of that uniform delicacy so highly valued by all ranks, above the very lowest, with us. Sights are seen and inconveniences endured with philosophy, which would go nigh to rob us of our wits in July, and lead us to hang ourselves in November.

To a fact so well known, and so little agreeable in the detail of its examination, it would be worse than useless to draw your attention, were it not that there is something curious in tracing the manner in which different circumstances, seemingly unconnected, do in reality hang together and form a whole.

The time certainly has been, when it was the fashion in England, as it is now in France, to call things, as some one coarsely expresses it,by their right names; very grave proof of which might be found even in sermons—and from thence downwardsthrough treatises, essays, poems, romances, and plays.

Were we indeed to form our ideas of the tone of conversation in England a century ago from the familiar colloquy found in the comedies then written and acted, we must acknowledge that we were at that time at a greater distance from the refinement we now boast, than our French neighbours are at present.

I do not here refer to licentiousness of morals, or the coarse avowal of it; but to a species of indelicacy which might perhaps have been quite compatible with virtue, as the absence of it is unhappily no security against vice.

The remedy of this has proceeded, if I mistake not, from causes much more connected with the luxurious wealth of England, than with the severity of her virtue. You will say, perhaps, that I have started off to an immense distance from the point whence I set out; but I think not—for both in France and England I find abundant reason to believe that I am right in tracing this remarkable difference between the two countries, less to natural disposition or character, than to the accidental facilities for improvement possessed by the one people, and not by the other.

It would be very easy to ascertain, by reference to the various literary records I have named, that the improvement in English delicacy has been gradual, and in very just proportion to the increaseof her wealth, and the fastidious keeping out of sight of everything that can in any way annoy the senses.

When we cease to hear, see, and smell things which are disagreeable, it is natural that we should cease to speak of them; and it is, I believe, quite certain that the English take more pains than any other people in the world that the senses—those conductors of sensation from the body to the soul—shall convey to the spirit as little disagreeable intelligence of what befalls the case in which it dwells, as possible. The whole continent of Europe, with the exception of some portion of Holland perhaps, (which shows a brotherly affinity to us in many things,) might be cited for its inferiority to England in this respect. I remember being much amused last year, when landing at Calais, at the answer made by an old traveller to a novice who was making his first voyage.

"What a dreadful smell!" said the uninitiated stranger, enveloping his nose in his pocket-handkerchief.

"It is the smell of the continent, sir," replied the man of experience. And so it was.

There are parts of this subject which it is quite impossible to dwell upon, and which unhappily require no pen to point them out to notice. These, if it were possible, I would willingly leave more in the dark than I find them. But there are other circumstances, all arising from the comparativepoverty of the people, which tend to produce, with a most obvious dependency of thing on thing, that deficiency of refinement of which I am speaking.

Let any one examine the interior construction of a Paris dwelling of the middle class, and compare it to a house prepared for occupants of the same rank in London. It so happens that everything appertaining to decoration is to be hadà bon marchéat Paris, and we therefore find every article of the ornamental kind almost in profusion. Mirrors, silk hangings, or-molu in all forms; china vases, alabaster lamps, and timepieces, in which the onward step that never returns is marked with a grace and prettiness that conceals the solemnity of its pace,—all these are in abundance; and the tenth part of what would be considered necessary to dress up a common lodging in Paris, would set the London fine lady in this respect upon an enviable elevation above her neighbours.

But having admired their number and elegant arrangement, pass on and enter the ordinary bed-rooms—nay, enter the kitchens too, or you will not be able to judge how great the difference is between the two residences.

In London, up to the second floor, and often to the third, water is forced, which furnishes an almost unlimited supply of that luxurious article, to be obtained with no greater trouble to the servantsthan would be required to draw it from a tea-urn. In one kitchen of every house, generally in two, and often in three, the same accommodation is found; and when, in opposition to this, it is remembered that very nearly every family in Paris receives this precious gift of nature doled out by two buckets at a time, laboriously brought to them by porters, clambering insabots, often up the same stairs which lead to their drawing-rooms, it can hardly be supposed that the use of it is as liberal and unrestrained as with us.

Against this may be placed fairly enough the cheapness and facility of the access to the public baths. But though personal ablutions may thus be very satisfactorily performed by those who do not rigorously require that every personal comfort should be found at home, yet still the want of water, or any restraint upon the freedom with which it is used, is a vital impediment to that perfection of neatness, in every part of the establishment, which we consider as so necessary to our comfort.

Much as I admire the Church of the Madeleine, I conceive that the city of Paris would have been infinitely more benefited, had the sums expended upon it been used for the purpose of constructing pipes for the conveyance of water to private dwellings, than by all the splendour received from the beauty of this imposing structure.

But great and manifold as are the evils entailedby the scarcity of water in the bed-rooms and kitchens of Paris, there is another deficiency greater still, and infinitely worse in its effects. The want of drains and sewers is the great defect of all the cities in France; and a tremendous defect it is. That people who from their first breath of life have been obliged to accustom their senses and submit without a struggle to the sufferings this evil entails upon them,—that people so circumstanced should have less refinement in their thoughts and words than ourselves, I hold to be natural and inevitable. Thus, you see, I have come round like a preacher to his text, and have explained, as I think, very satisfactorily, what I mean by saying that the indelicacy which so often offends us in France does not arise from any natural coarseness of mind, but is the unavoidable result of circumstances, which may, and doubtless will change, as the wealth of the country and its familiarity with the manners of England increases.

This withdrawing from the perception of the senses everything that can annoy them,—this lulling of the spirit by the absence of whatever might awaken it to a sensation of pain,—is probably the last point to which the ingenuity of man can reach in its efforts to embellish existence.

The search after pleasure and amusement certainly betokens less refinement than this sedulous care to avoid annoyance; and it may be, that aswe have gone farthest of all modern nations in this tender care of ourselves, so may we be the first to fall from our delicate elevation into that receptacle of things past and gone which has engulfed old Greece and Rome. Is it thus that the Reform Bill, and all the other horrible Bills in its train, are to be interpreted?

As to that other species of refinement which belongs altogether to the intellect, and which, if less obvious to a passing glance, is more deep and permanent in its dye than anything which relates to manners only, it is less easy either to think or to speak with confidence. France and England both have so long a list of mighty names that may be quoted on either side to prove their claim to rank high as literary contributors to refinement, that the struggle as to which ranks highest can only be fairly settled by both parties agreeing that each country has a fair right to prefer what they have produced themselves. But, alas! at the present moment, neither can have great cause to boast. What is good, is overpowered and stifled by what is bad. The uncontrolled press of both countries has thrown so much abominable trash upon literature during the last few years, that at present it might be difficult to say whether general reading would be most dangerous to the young and the pure in England or in France.

That the Hugo school has brought more nonsensewith its mischief, is, I think, clear: but it is not impossible that this may act as an antidote to its own poison. It is a sort of humbug assumption of talent which will pass out of fashion as quickly as Morrison's pills. We have nothing quite so silly as this; but much I fear that, as it concerns our welfare as a nation, we have what is more deeply dangerous.

As to what is moral and what is not so, plain as at first sight the question seems to be, there is much that is puzzling in it. In looking over a volume of "Adèle et Théodore" the other day,—a work written expressly "sur l'éducation," and by an author that we must presume meant honestly and spoke sincerely,—I found this passage:—

"Je ne connais que trois romans véritablement moraux;—Clarisse, le plus beau de tous; Grandison, et Pamela. Ma fille les lira en Anglais lorsqu'elle aura dix-huit ans."

The venerable Grandison, though by no meanssans tache, I will let pass: but that any mother should talk of letting her daughter of "dix-huit ans" read the others, is a mystery difficult to comprehend, especially in a country where the young girls are reared, fostered, and sheltered from every species of harm, with the most incessant and sedulous watchfulness. I presume that Madame de Genlis conceived that, as the object and moral purpose of these works were good, the revolting coarseness with which some of their most powerful passagesare written could not lead to evil. But this is a bold and dangerous judgment to pass when the question relates to the studies of a young girl.

I think we may see symptoms of the feeling which would produce such a judgment, in the tone of biting satire with which Molière attacks those who wished to banish what might "faire insulte à la pudeur des femmes." Spoken as he makes Philaminte speak it, we cannot fail to laugh at the notion: yet ridicule on the same subject would hardly be accepted, even from Sheridan, as jesting matter with us.


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