A young fellow about nineteen, who is going with his first girl, and who lives on the West Side, has got the symptoms awfully. He just thinks of nothing else but his girl, and when he can be with her,—which is seldom, on account of the old folks,—he is there, and when he cannot be there, he is there or thereabouts, in his mind. He had been trying for three months to think of something to give his girl for a Christmas present, but he couldn't make up his mind what article would cause her to think of him the most, so the day before Christmas he unbosomed himself to his employer, and asked his advice as to the proper article to give. The old man is baldheaded and mean. “You want to give her something that will be a constant reminder of you?” “Yes,” he said, “that was what was the matter.” “Does she have any corns?” asked the old wretch. The boy said he had never inquired into the condition of her feet, and wanted to know what corns had to do with it. The old man said that if she had corns, a pair of shoes about two sizes too small would cause her mind to dwell on him a good deal. The boy said shoes wouldn't do. The old man hesitated a moment, scratched his head, and finally said:
“I have it! I suppose, sir, when you are alone with her, in the parlor, you put your arm around her waist; do you not, sir?”
The young man blushed, and said that was about the size of it.
“I presume she enjoys that part of the discourse, eh?”
The boy said that, as near as he could tell, by the way she acted, she was not opposed to being held up.
“Then, sir, I can tell you of an article that will make her think of you in that position all the time, from the moment she gets up in the morning till she retires.”
“Is there any attachment to it that will make her dream of me all night?” asked the boy.
“No, sir! Don't be a hog,” said the bad man.
“Then what is it?”
The old man said one word, “Corset!”
The young man was delighted, and he went to a store to buy a nice corset.
“What size do you want?” asked the girl who waited on him.
That was a puzzler. He didn't know they came in sizes. He was about to tell her to pick out the smallest size, when he happened to think of something.
“Take a tape measure and measure my arm; that will just fit.”
The girl looked wise, as though she had been there herself, found that it was a twenty-two inch corset the boy wanted, and he went home and wrote a note and sent it with the corset to the girl. He didn't hear anything about it till the following Sunday, when he called on her. She received him coldly, and handed him the corset, saying, with a tear in her eye, that she had never expected to be insulted by him. He told her he had no intention of insulting her; that he could think of nothing that would cause her to think of the gentle pressure of his arm around her waist as a corset, but if she felt insulted he would take his leave, give the corset to some poor family, and go drown himself.
He was about to go away, when she burst out crying, and sobbed out the following words, wet with salt brine:
“It was v-v-v-very thoughtful of y-y-you, but Icouldn't feel it!It is f-f-four sizes too b-b-big! Why didn't you get number eighteen? You are silent, you cannot answer, enough!”
They instinctively found their way to the sofa; mutual explanations followed; he measured her waist again; saw where he had made a mistake by his fingers lapping over on the first turn, and he vowed, by the beard of the prophet, he would change it for another, if she had not worn it and got it soiled. They are better now.
The Presbyterian synod at Erie, Pa., has turned a lawyer named Donaldson out of the church. The charge against him was not that he was a lawyer, as might be supposed, but that he had danced a quadrille. It does not seem to us as though there could be anything more harmless than dancing a cold-blooded quadrille. It is a simple walk around, and is not even exercise. Of course a man can, if he chooses, get in extra steps enough to keep his feet warm, but we contend that no quadrille, where they only touch hands, go down in the middle, and alamand left, can work upon a man's religion enough to cause him to backslide.
If it was this new “waltz quadrille” that Donaldson indulged in, where there is intermittent hugging, and where the head gets to whirling, and a man has to hang on to his partner quite considerable, to keep from falling all over himself, and where she looks up fondly into his eyes and as though telling him to squeeze just as hard as it seemed necessary for his convenience, we should not wonder so much at the synod hauling him over the coals for cruelty to himself, but a cold quadrille has no deviltry in it.
We presume the wicked and perverse Mr. Donaldson will join another church that allows dancing judiciously administered, and may yet get to heaven ahead of the Presbyterian synod, and he may be elected to some high position there, as Arthur was here, after the synod of Hayes and Sherman had bounced him from the Custom House for dancing the great spoils walk around.
It is often the case here, and we do not know why it may not be in heaven, that the ones that are turned over and shook up, and the dust knocked out of them, and their metaphorical coat tail filled with boots, find that the whirligig of time has placed them above the parties who smote them, and we can readily believe that if Donaldson gets a first-class position of power, above the skies, he will make it decidedly warm for his persecutors when they come up to the desk with their grip sacks and register and ask for a room with a bath, and a fire escape. He will be apt to look up at the key rack and tell them everything is full, but they can find pretty fair accommodations at the other house, down at the Hot Springs, on the European plan, by Mr. Devil, formerly of Chicago.
There is a movement on foot to provide for lady attendants at the Police Station, so that when a woman is arrested, and it is necessary to search her for concealed weapons, or money or incendiary documents, that duty can be performed by a person of the same sex as the prisoner. TheSunis anxious that this new departure be adopted at once, as it is very annoying for us to be called away from our business, every day or two, to aid the police—that is, of course, we are willing to be of assistance to anybody, but therearetimes—anybody will admit that.
The need of lady members of the police force was never illustrated any better than when the police arrested the women for passing counterfeit silver quarters, about six months ago. There was an oldish woman and a young woman, and when they were taken to the police office the reporters of the city papers were there, as usual, ready to lend a helping hand. The searching of the old lady was done in short order, by Detective Smith, who went about it in a business-like manner; but when it was time to search the young woman, and he looked into her soft, liquid eyes, and saw the emotion that she could not suppress, his heart failed him, and he sat down to write out his resignation. Tears came into his large, fawn-like eyes, and he called upon Mr. Northrop, correspondent of the ChicagoTimes, to assist him. Mr. Northrop had been inured to hardships, and knew much about the manner in which female persons conceal money, and being one of the “Willing Workers,” he told Mr. Smith that he would help him.
The lady was told to remove her outward apparel, and to look steadily out of the window. She got behind a curtain-cord, and, in less time than it takes to write it, she threw her dress to the men, from her concealment behind the curtain-cord. The two men found a pocket in the dress, but to save them they couldn't find the pocket hole.. The dress was turned the other side out forty times, to find the pocket hole.
Mr. Yenowine, of theNews, who was present, said if they would hang the dress up on a hook he could find the pocket hole in the dark. He said there couldn't anybody fool him on finding a pocket hole in a dress.
The dress was hung in a closet, and Mr. Yenowine proceeded on the arctic exploring expedition, while Mr. Northrop and the detective were examining a corset that the young woman had thrown on the floor, looking for bogus quarters. TheNewsman, with all his knowledge of dress pockets, came out unsuccessful, and said he must have lost the combination, and accused the janitor of giving it away. Mr. Smith suggested that they cut the pocket off, but the district attorney, Mr. McKenney, said it would be clearly against the law. He said that would be burglary. In the meantime the young woman had kept on shucking herself, until Mr. Neiman, of theSentinel, became faint and went out on the steps to get a breath of fresh air, from which position he looked through the window.
While the gentlemen were wondering if there were no rules of etiquette published that would make it easy and polite to search a woman for bogus two shilling pieces, the woman threw an article of female wearing apparel out on the floor for them to examine that fairly frightened them.
“Merciful heavens,” said Mr. Yenowine, who was at that time a young and innocent person, unused to the ways of the world, “she has exploded.”
Northrop poked it with his cane and said, “No, those always come off,” and he put on an air of superiority over the boys which was annoying.
“What, always?” said Mr. Neiman, who had his fingers up before his face, and was blushing as though he had intermittent fever.
“Well, most always,” said Mr. Northrop, who had taken it up, and was examining it with a critic's eye.
“I presume those are a bustle, are they not?” said innocent Yenowine.
“Go aff, till the divil wid yer bushtle,” said Mr. Smith, “I know bether. Gintlemen, I am a plain shpoken man, and for me age have seen many thrying situations, but if this was me lasht day on earth I should shwear that was no more a bushtle than I am. Bushtles are never twins.”
Mr. Harger, of theWisconsin, who had hidden behind the stove pipe, was asked by Mr. Smith what he thought they were, whether it might not be an infernal machine. Mr. Harger said he had never known one to explode. He said when he was reporting legislative proceedings the members drew those with their stationery, from the superintendent of public property, but he had no idea what they did with them.
At this point Mr. Aldrich, who had just come in, was asked to examine it and tell what it was. Mr. Aldrich took it up like a thing of life, and gazed upon it as though trying to recall something to his mind. Placing his finger, the one with the diamond ring on, to his corrugated forehead, he paused for a moment and finally gave his opinion that they were life preservers. He said that in Boston all women wore them, especially when they were out on excursions, or picnics. “See,” says he, as he hefted it, and made an indentation in it, which resumed its natural position as soon as he took his finger off, “it is filled with wind. Now, in case of accident, that would float a woman on top of water until she could be rescued. Let us demonstrate this matter by putting it on Mr. Boyington, of theSentinel, and taking him to the morgue and placing him in the bath tub and he proceeded to fasten the life preserver around the calf of Mr. Boyington's leg.
“Say, where are you putting it?” says Mr. B., as he struggled to keep from laughing right out. “You fellows don't know as much as Thompson's colt. If I know my own heart, and I think I do, a life preserver goes on under the vest.”
Mr. Aldrich said he didn't pretend to know any more than anybody else. All he knew about these things personally was that he had seen them hanging up in stores, for sale, and one day when he was shopping he asked one of the lady clerks what it was hanging up there, and she said it was a life preserver, and asked him if he wanted one, and he told her no, he was only inquiring for a friend of his, who rode a bicycle. He didn't know but it might be something that went with a bicycle.
All the time this discussion was going on we sat by the safe in the police office. We never were so sorry for a lot of innocent young men, never. The girl looked at us and winked, as much as to say, “Old man, why do you not come to the rescue of these young hoodlums, who don't know what they are talking about, and take the conceit out of them,” and so we explained to them, in the best language we could command, the uses and abuses of the garment they were examining, and showed them how it went on, and how the invention of it filled a want long felt by our American people. They all admitted that we were right, and that it was a counterfeit well calculated to deceive, and we believe now that the woman was convicted of counterfeiting mainly on the testimony of the reporters. However that may be, we desire to impress upon the authorities the importance of employing ladies at the police office to examine women who are arrested for crime. The police cannot always depend on having a newspaper man around.
An item is going the rounds of the papers, to illustrate how large the sun is, and how hot it is, which asserts that if an icicle a million miles long, and a hundred thousand miles through, should be thrust into one of the burning cavities of the sun, it would be melted in a hundredth part of a second, and that it would not cause as much “sissing” as a drop of water on a hot griddle.
By this comparison we can realize that the sun is a big thing, and we can form some idea of what kind of a place it would be to pass the summer months. In contemplating the terrible heat of the sun, we are led to wonder why those whose duty it is to preach a hell hereafter, have not argued that the sun is the place where sinners will go to when they die.
It is not our desire to inaugurate any reform in religious matters, but we realize what a discouraging thing it must be for preachers to preach hell and have nothing to show for it. As the business is now done, they are compelled to draw upon their imagination for a place of endless punishment, and a great many people, who would be frightened out of their boots if the minister could show them hell as he sees it, look upon his talk as a sort of dime novel romance.
They want something tangible on which they can base their belief, and while the ministers do everything in their power to encourage sinners by picturing to them the lake of fire and brimstone, where boat-riding is out of the question unless you paddle around in a cauldron kettle, it seems as though their labors would be lightened if they could point to the sun, on a hot day in August, and say to the wicked man that unless he gets down on his knees and says his now I lay me, and repents, and is sprinkled, and chips in pretty flush towards the running expenses of the church, and stands his assessments like a thoroughbred, that he will wake up some morning, and find himself in the sun, blistered from Genesis to Revelations, thirsty as a harvest hand and not a brewery within a million miles, begging for a zinc ulster to cool his parched hind legs.
Such an argument, with an illustration right on the blackboard of the sky, in plain sight, would strike terror to the sinner, and he would want to come into the foldtooquick. What the religion of this country wants, to make it take the cake, is a hell that the wayfaring man, though a democrat or a greenbacker, can see with the naked eye. The way it is now, the sinner, if he wants to find out anything about the hereafter, has to take it second handed, from some minister or deacon who has not seen it himself, but has got his idea of it from some other fellow who maybe dreamed it out.
Some deacon tells a sinner all about the orthodox hell, and the sinner does not know whether to believe him or not. The deacon may have lied to the sinner some time in a horse trade, or in selling him goods, and beat him, and how does he know but the same deacon is playing a brace game on him on the hereafter, or playing him for a sardine.
Now, if the people who advance these ideas of heaven or hell, had a license to point to the moon, the nice, cool moon, as heaven, which would be plausible, to say the least, and say that it was heaven, and prove it, and could prove that the sun was the other place, which looks reasonable, according to all we have heard about 'tother place, the moon would be so full there would not be standing room, and they would have to turn republicans away, while the sun would be playing to empty benches, and there would only be a few editors there who got in on passes.
Of course, during a cold winter, when the thermometer was forty or fifty degrees below zero, and everybody was blocked in, and coal was up to seventeen dollars a ton, the cause of religion would not prosper as much as it would in summer, because when you talked to a sinner about leading a different life or he would go to the sun, he would look at his coal pile and say that he didn't care a continental how soon he got there, but these discouragements would not be any greater than some that the truly good people have to contend with now, and the average the year round would be largely in favor of going to the moon.
The moon is very popular now, even, and if it is properly advertised as a celestial paradise, where only good people could get their work in, and where the wicked could not enter on any terms, there would be a great desire to take the straight and narrow way to the moon, and the path to the wicked sun would be grown over with sand burs, and scorched with lava, and few would care to take passage by that route. Anyway, this thing is worth looking into.
There is one thing that there should be a law passed about, and that is, these glass fruit jars, with a top that screws on. It should be made a criminal offense, punishable with death or banishment to Chicago, for a person to manufacture a fruit jar, for preserving fruit, with a top that screws on. Those jars look nice when the fruit is put up in them, and the house-wife feels as though she was repaid for all her perspiration over a hot stove, as she looks at the glass jars of different berries, on the shelf in the cellar.
The trouble does not begin until she has company, and decides to tap a little of her choice fruit. After the supper is well under way, she sends for a jar, and tells the servant to unscrew the top, and pour the fruit into a dish. The girl brings it into the kitchen, and proceeds to unscrew the top. She works gently at first, then gets mad, wrenches at it, sprains her wrist, and begins to cry, with her nose on the underside of her apron, and skins her nose on the dried pancake batter that is hidden in the folds of the apron.
Then the little house-wife takes hold of the fruit can, smilingly, and says she will show the girl how to take off the top. She sits down on the wood-box, takes the glass jar between her knees, runs out her tongue, and twists. But the cover does not twist. The cover seems to feel as though it was placed there to keep guard over that fruit, and it is as immovable as the Egyptian pyramids. The little lady works until she is red in the face, and until her crimps all come down, and then she sets it down to wait for the old man to come home. He comes in tired, disgusted, and mad as a hornet, and when the case is laid before him, he goes out in the kitchen and pulls off his coat, and takes the jar.
He remarks that he is at a loss to know what women are made for, anyway. He says they are all right to sit around and do crochet work, but whenever strategy, brain, and muscle are required, then they can't get along without a man. He tries to unscrew the cover, and his thumb slips off and knocks skin off the knuckle. He breathes a silent prayer and calls for the kerosene can, and pours a little of it into the crevice, and lets it soak, and then he tries again, and swears audibly.
Then he calls for a tack-hammer, and taps the cover gently on one side, the glass jar breaks, and the juice runs down his trousers leg, on the table and all around. Enough of the fruit is saved for supper, and the old man goes up the back stairs to tie his thumb up in a rag, and change his pants.
All come to the table smiling, as though nothing had happened, and the house-wife don't allow any of the family to have any sauce for fear they will get broken glass into their stomachs, but the “company” is provided for generously, and all would be well only for a remark of a little boy who, when asked if he will have some more of the sauce, says he “don't want no strawberries pickled in kerosene.” The smiling little hostess steals a smell of the sauce, while they are discussing politics, and believes she does smell kerosene, and she looks at the old man kind of spunky, when he glances at the rag on his thumb and asks if there is no liniment in the house. The preserving of fruit in glass jars is broken up in that house, and four dozen jars are down cellar to lay upon the lady's mind till she gets a chance to send some of them to a charity picnic. The glass jar fruit can business is played out unless a scheme can be invented to get the top off.
The immense consumption of buttermilk as a drink, retailed over the bars of saloons, has caused temperance people to rejoice. It is said that over two thousand gallons a day are sold in Milwaukee. There is one thing about buttermilk, in its favor, and that is, it does not intoxicate, and it takes the place of liquor as a beverage. A man may drink a quart of buttermilk, and while he may feel like a calf that has been sucking, and want to stand in a fence corner and bleat, or kick up his heels and run around a pasture, he does not become intoxicated and throw a beer keg through a saloon window.
Another thing, buttermilk does not cause the nose to become red, and the consumer's breath does not smell like the next day after a sangerfest. The complexion of the nose of a buttermilk drinker assues a pale hue which is enchanting, and while his breath may smell like a baby that has nursed too much and got sour, the smell does not debar his entrance to a temperance society.
The organization of the “Cosmos” Club, of Chicago women, for the purpose of discussing “æsthetic” business, ancient poetry and pottery ware, calls to mind the attempt to organize such a club here in Milwaukee. Our people here are too utterly full of business and domestic affairs to take to the “æsthetic” very generally, and the lady from Boston who tried to get up a class in the new wrinkle went away considerably disgusted. She called about fifty of our splendidest ladies together at the residence of one of them, and told them what the ladies of Eastern cities were doing in the study of higher arts. She elaborated considerably on the study of Norwegian literature, ceramics, bric-a-brac and so forth, and asked for an expression of the ladies present. One lady said she was willing to go into anything that would tend to elevate the tone of society, and make women better qualified for helpmates to their husbands, but she didn't want any Norwegian literature in hers. She said her husband ran for an office once and the whole gang of Norwegian voters went back on him and he was everlastingly scooped.
The Boston lady held up her hands in holy horror, and was going to explain to the speaker how she was off her base, when another lady got up and said she wanted to take the full course or nothing. She wanted to be posted in ancient literature and ceramics. She had studied ceramics some already, and had got a good deal of information. She had found that in case of whooping cough, goose oil rubbed on the throat and lungs was just as good as it was in case of croup, and she felt that with a good teacher any lady would learn much that would be of incalculable value, and she, for one, was going for the whole hog or none.
The Boston lady saved herself from fainting by fanning herself vigorously, and was about to show the two ladies that they had a wrong idea of æsthetics, when a lady from the West Side, who had just been married, got up and said she felt that we were all too ignorant of æsthetics, and they should take every opportunity to become better informed. She said when she first went to keeping house she couldn't tell baking powder that had alum in it from the pure article, and she had nearly ruined her husband's stomach before she learned anything. And speaking of bric-a-brac, she felt that every lady should learn to economize, by occasionally serving a picked up dinner, of bric-a-brac that would otherwise be wasted.
The Boston lady found she could not speak understandingly, so she left-her chair and went around to the different groups of ladies, who were talking earnestly, to get them interested. The first group of four that she broke in on were talking of the best way to renovate seal-skin cloaks that had been moth eaten. One lady said that she had tried all the æsthetic insect powder that was advertised in the papers, and the moths would fairly get fat on it, and beg for more; but last spring she found out that moths were afraid of whisky.
Her husband worked in a wholesale whisky store, and his garments became saturated with the perfume, and you couldn't hire a moth to go near him. So she got an empty whisky barrel and put in all her furs, and the moths never touched a thing. But she said the moths had a high old time all summer. They would get together in squads and go to the barrel and smell at the bung-hole, and lock arms and sashay around the room, staggering just as though there was an election, and about eleven o'clock they would walk up to a red spot in the carpet and take a lunch, just like men going to a saloon.
She said there was one drawback to the whisky barrel, as it gave her away when she first went out in company after taking her clothes out of the barrel. She wore her seal-skin cloak to the Good Templars' Lodge, the first night after taking it out, and they were going to turn her out of the Lodge on the ground that she had violated her obligation.
“You may talk about your Scandinavian literature,” said she, turning to the Boston lady, “but when it comes to keeping moths out of furs, an empty whisky barrel knocks the everlasting socks off of anything I ever tried.”
The Boston lady put on her æsthetic hat, and was about to take her leave, satisfied that she had struck the wrong crowd, when a sweet little woman, with pouting lips, called her aside. The Boston lady thought she had found at last one congenial soul, and she said:
“What is it, my dear?”
The little lady hesitated a moment, and with a tear in her eye she asked:
“Madam, can you tell me what is good for worms? Fido has acted for a week as though he was ill, and——”
That settled it. The Boston lady went away, and has never been heard of since.
“A young fellow and his girl went out sleighing yesterday, and the lad returned with a frozen ear. There is nothing very startling in the simple fact of a frozen ear, but the idea is that it was the ear next to the girl that he was foolish enough to let freeze.”
A girl that will go out sleigh-riding with a young man and allow his ears to freeze, is no gentleman (“lady”??), and ought to be arrested. Why, here in Milwaukee, on the coldest days, we have seen a young man out riding with a girl, and his ears were so hot they would fairly “sis,” and there was not a man driving on the avenue but would have changed places with the young man, and allowed his ears to cool. Girls cannot sit too close during this weather. The climate is rigorous.
Reports from the stationers show that there is no demand at all for the revised edition of the Bible, and had it not been for the newspapers publishing the whole affair there would have been very few persons that took the trouble to even glance at it, and it is believed that not one reader of the daily papers in a hundred read any of the Bible, and not one in ten thousand read all of it which was published. Who originated this scheme of revising the Bible we do not know, but whoever it was made a miscue. There was no one suffering particularly for a revision of the Bible. It was good enough as it was. No literary sharp of the present day has got any license to change anything in the Bible.
Why, the cheeky ghouls have actually altered over the Lord's Prayer, cut it biased, and thrown the parts about giving us this day our daily bread into the rag bag. How do they know that the Lord said more than he wanted to in that prayer? He wanted that daily bread in there, or He never would have put it in. The only wonder is that those revisers did not insert strawberry shortcake and ice cream in place of daily bread. Some of these ministers who are writing speeches for the Lord think they are smart. They have fooled with Christ's Sermon on the Mount until He couldn't tell it if He was to meet it in the ChicagoTimes.
This thing has gone on long enough, and we want a stop put to it. We have kept still about the piracy that has been going on in the Bible because people who are better than we are have seemed to endorse it, but now we are sick of it, and if there is going to be an annual clerical picnic to cut gashes in the Bible and stick new precepts and examples on where they will do the most hurt, we shall lock up our old Bible where the critters can't get at it, and throw the first book agent down stairs head first that tries to shove off on to us one of these new fangled, go-as-you-please Bibles, with all the modern improvements, and hell left out.
Now, where was there a popular demand to have hell left out of the Bible? Were there any petitions from the people sent up to this self-constituted legislature of pinchbeck ministers, praying to have hell abolished, and “hades” inserted? Not a petition. And what is this hades? Where is it? Nobody knows. They have taken away our orthodox hell, that has stood by us since we first went to Sunday school, and given us a hades. Half of us wouldn't know a hades if we should see it dead in the road, but they couldn't fool us any on hell.
No, these revisers have done more harm to religion than they could have done by preaching all their lives. They have opened the ball, and now, every time a second-class dominie gets out of a job, he is going to cut and slash into the Bible. He will think up lots of things that will sound better than some things that are in there, and by and by we shall have our Bibles as we do our almanacs, annually, with weather probabilities on the margins.
This is all wrong. Infidels will laugh at us, and say our old Bible is worn out, and out of style, and tell us to have our measure taken for a new one every fall and spring, as we do for our clothes. If this revision is a good thing, why won't another one be better? The woods are full of preachers who think they could go to work and improve the Bible, and if we don't shut down on this thing, they will take a hand in it. If a man hauls down the American flag, we shoot him on the spot; and now we suggest that if any man mutilates the Bible, we run an umbrella into him and spread it.
The old Bible just filled the bill, and we hope every new one that is printed will lay on the shelves and get sour. This revision of the Bible is believed to be the work of an incendiary. It is a scheme got up by British book publishers to make money out of pious people. It is on the same principle that speculators get up a corner on pork or wheat. They got revision, and printed Bibles enough to supply the world, and would not let out one for love or money. None were genuine unless the name of this British firm was blown in the bottle.
Millions of Bibles were shipped to this country by the firm that was “long” on Bibles, and they were to be thrown on the market suddenly, after being locked up and guarded by the police until the people were made hungry for Bibles.
The edition was advertised like a circus, and doors were to be opened at six o'clock in the morning. American publishers who wanted to publish the Bible, too, got compositors ready to rush out a cheap Bible within twelve hours, and the Britons, who were running the corner on the Word of God, called these American publishers pirates. The idea of men being pirates for printing a Bible, which should be as free as salvation. The newspapers that had the Bibles telegraphed to them from the east, were also pirates.
O, the revision is a three-card monte speculation; that is all it is.
Geo. W. Peck, of theSun, recently delivered an address before the Wisconsin State Dairyman's Association. The following is an extract from the document:
Fellow creamationists: In calling upon me, on this occasion, to enlighten you upon a subject that is dear to the hearts of all Americans, you have got the right man in the right place. It makes me proud to come to my old home and unfold truths that have been folded since I can remember. It may be said by scoffers, and it has been said to-day, in my presence, that I didn't know enough to even milk a cow. I deny the allegation; show me the allegator. If any gentleman present has got a cow here with him, and I can borrow a clothes-wringer, I will show you whether I can milk a cow or not. Or, if there is a cheese mine here handy, I will demonstrate that I can—runnet.
The manufacture of cheese and butter has been among the earliest industries. Away back in the history of the world, we find Adam and Eve conveying their milk from the garden of Eden, in a one-horse wagon to the cool spring cheese factory, to be weighed in the balance. Whatever may be said of Adam and Eve to their discredit in the marketing of the products of their orchard, it has never been charged that they stopped at the pump and put water in their milk cans. Doubtless you all remember how Cain killed his brother Abel because Abel would not let him do the churning. We can picture Cain and Abel driving mooly cows up to the house from the pasture in the southeast corner of the garden, and Adam standing at the bars with a tin pail and a three-legged stool, smoking a meerschaum pipe and singing “Hold the fort for I am coming through the rye,” while Eve sat on the verandah altering over her last year's polonaise, and winking at the devil who stood behind the milk house singing, “I want to be an angel.” After he got through milking he came up and saw Eve blushing, and he said, “Madame, cheese it,” and she chose it.
But to come down to the present day, we find that cheese has become one of the most important branches of manufacture. It is next in importance to the silver interest. And, fellow cheese mongers, you are doing yourselves great injustice that you do not petition congress to pass a bill to remonetize cheese. There is more cheese raised in this country than there is silver, and it is more valuable. Suppose you had not eaten a mouthful in thirty days, and you should have placed on the table before you ten dollars stamped out of silver bullion on one plate and nine dollars stamped out of cheese bullion on another plate. Which would you take first? Though the face value of the nine cheese dollars would be ten per cent, below the face value of ten silver dollars, you would take the cheese. You could use it to better advantage in your business. Hence I say cheese is more valuable than silver, and it should be made legal tender for all debts, public and private, except pew rent. I may be in advance of other eminent financiers, who have studied the currency question, but I want to see the time come, and I trust the day is not far distant, when 412 1/2 grains of cheese will be equal to a dollar in codfish, and when the merry jingle of slices of cheese shall be heard in every pocket.
Then every cheese factory can make its own coin, money will be plenty, everybody will be happy, and there never will be any more war. It may be asked how this currency can be redeemed? I would have an incontrovertible bond, made of Limburger cheese, which is stronger and more durable. When this is done you can tell the rich from the poor man by the smell of his money. Now-a-days many of us do not even get a smell of money, but in the good days which are coming the gentle zephyr will waft to us the able-bodied Limburger, and we shall know that money is plenty.
The manufacture of cheese is a business that a poor man can engage in as well as a rich man. I say it, without fear of successful contradiction, and say it boldly, that a poor man with, say 200 cows, if he thoroughly understands his business, can market more cheese than a rich man who owns 300 oxen. This is susceptible of demonstration. If my boy showed a desire to become a statesman, I would say to him, “Young man, get married, buy a mooley cow, go to Sheboygan county, and start a cheese factory.”
Speaking of cows, did it ever occur to you, gentlemen, what a saving it would be to you if you should adopt mooley cows instead of horned cattle? It takes at least three tons of hay and a large quantity of ground feed annually to keep a pair of horns fat, and what earthly use are they? Statistics show that there are annually killed 45,000 grangers by cattle with horns. You pass laws to muzzle dogs, because one in ten thousand goes mad, and yet more people are killed by cattle horns than by dogs. What the country needs is more mooley cows.
Now that I am on the subject, it may be asked what is the best paying breed for the dairy. My opinion is divided between the south down and the cochin china. Some like one the best and some the other, but as for me, give me liberty or give me death.
There are many reforms that should be inaugurated in the manufacture of cheese. Why should cheese be made round? I am inclined to the belief that the making of cheese round is a superstition. Who had not rather buy a good square piece of cheese, than a wedge-shape chunk, all rind at one end, and as thin as a Congressman's excuse for voting back pay at the other? Make your cheese square and the consumer will rise up and call you another.
Another reform that might be inaugurated would be to veneer the cheese with building paper or clapboards, instead of the time-honored piece of towel. I never saw cheese cut that I didn't think that the cloth around it had seen service as a bandage on some other patient. But I may have been wrong. Another thing that does not seem to be right, is to see so many holes in cheese. It seems to me that solid cheese, one made by one of the old masters, with no holes in it—I do not accuse you of cheating, but don't you feel a little ashamed when you see a cheese cut, and the holes are the biggest part of it? The little cells may be handy for the skipper, but the consumer feels the fraud in his innermost soul.
Among the improvements made in the manufacture of cheese I must not forget that of late years the cheese does not resemble the grindstone as much as it did years ago. The time has been when, if the farmer could not find his grindstone, all he had to do was to mortise a hole in the middle of a cheese, and turn it and grind his scythe. Before the invention of nitro-glycerine, it was a good day's work to hew off cheese enough for a meal. Time has worked wonders in cheese.
Sometimes it seems as though the colored people ought to have a guardian appointed over them. Now, you take a colored concert troupe, and though they may have splendid voices, they do not know enough to take advantage of their opportunities. People go to hear them because they are colored people, and they want to hear old-fashioned negro melodies, and yet these mokes will tackle Italian opera and high toned music that they don't know how to sing.
They will sing these fancy operas, and people will not pay any attention. Along toward the end of the programme they will sing some old nigger song, and the house fairly goes wild and calls them out half a dozen times. And yet they do not know enough to make up a programme of such music as they can sing, and such as the audience want.
They get too big, these colored people do, and can't strike their level. People who have heard Kellogg, and Marie Roze, and Gerster, are sick when a black cat with a long red dress comes out and murders the same pieces the prima donnas have sung. We have seen a colored girl attempt a selection from some organ-grinder opera, and she would howl and screech, and catch her breath and come again, and wheel and fire vocal shrapnel, limber up her battery and take a new position, and unlimber and send volleys of soprano grape and cannister into the audience, and then she would catch on to the highest note she could reach and hang to it like a dog to a root, till you would think they would have to throw a pail of water on her to make her let go, and all the time she would be biting and shaking like a terrier with a rat, and finally give one kick at last at her red trail with her hind foot, and back off the stage looking as though she would have to be carried on a dustpan, and the people in the audience would look at each other in pity and never give her a cheer, when, if she had come out and patted her leg, and put one hand up to her ear, and sung, “Ise a Gwine to See Massa Jesus Early in de Mornin',” they would have split the air wide open with cheers, and called her out five times.
The fact is, they haven't got sense.
There was a hungry-looking, round-shouldered, sick-looking colored man in that same party, that was on the programme for a violin solo. When he came out the people looked at each other, as much as to say, “Now we will have some fun.” The moke struck an attitude as near Ole Bull as he could with his number eleven feet and his hollow chest, and played some diabolical selection from a foreign cat opera that would have been splendid if Wilhelmjor Ole Bull had played it, but the colored brother couldn't get within a mile of the tune. He rasped his old violin for twenty minutes and tried to look grand, and closed his eyes and seemed to soar away to heaven,—and the audience wished to heaven he had,—and when he became exhausted and squeezed the last note oat, and the audience saw that he was in a profuse perspiration, they let him go and did not call him back. If he had come out and sat on the back of a chair and sawed off “The Devil's Dream,” or “The Arkansaw Traveler,” that crowd would have cheered him till he thought he was a bigger man than Grant.
But he didn't have any sense. If some one will send a marked copy of this paper to some of these colored concert troupes, and they will take the hint, and sing nigger songs, they will make a heap of money, where now they have to live on a free lunch route.