Philology--Structure of the Indian languages--Letter from Mr. Duponceau--Question of the philosophy of the Chippewa syntax--Letter from a Russian officer on his travels in the West--Queries on the physical history of the North--Leslie Duncan, a maniac--Arwin on the force of dissipation--Missionary life on the sources of the Mississippi--Letter from Mr. Boutwell--Theological Review--The Territory of Michigan, tired of a long delay, determines to organize a State Government.
1834.Oct. 11th. Mr. Peter S. Duponceau, of Philadelphia, addresses me on the structure of the Indian languages, in terms which are very complimentary, coming, as they do, as a voluntary tribute from a person whom I never saw, and who has taken the lead in investigations on this abtruse topic in America. "I have read," he remarks, "with very great pleasure, your interesting narrative of the expedition to the sources of the Mississippi, and particularly your lectures on the Chippewa language, and the vocabulary which follows it. It is one of the most philosophical works on the Indian languages I have ever read; it gives a true view of their structure, without exaggeration or censure, and must satisfy the mind of every rational man. It is a matter of sincere regret that you have proceeded in your lectures no farther than the noun, and your vocabulary no farther than the letter B. It is much to be hoped that the work will be completed. I should hope that our government could have no objection to printing it at its expense, as a national work,[75]indispensably necessary for the instruction of our agents and interpreters, and even the military officers employed among the Indians."
[75]This was begun thirteen years afterwards, when a general investigation into the subject of the Indians generally, was directed by Congress, and placed in my hands.VideInformation respecting the History, Condition, and Prospects of the Indian Tribes of the United States. Part I. Lippincott, Grambo & Co., 1851.
"The Chippewa, like the Algonquin of old,[76]is the common language of business among the Indians, and is as necessary among them as the French is in the courts of Europe. The object of this letter, sir, is to be informed whether the remainder of the work is to be published. If government will not do it, some of our learned societies might. At any rate, sir, if my services can be of use to you for this object, I shall be happy to do everything in my power to aid it."
[76]The languages are, in fact, identical in structure; the word Chippewa being a comparatively modern term, which was not used by the old French writers of the missionary era.
This testimony, from the first and most learned philologist in America, gratified and agreeably surprised me. I had studied the Chippewa language alone in the forest, without the aid of learned men, or books to aid me. I addressed myself to it with ardor, it is true, and with the very best oral helps, precisely as I would to investigate any moral or physical truth. I found that nouns and verbs had a ground form, or root; that this root carried its general and primary meaning into all words or phrases of which it was a compound; and that every syllable or sound of a letter, put before or behind it, conveyed a new and distinct meaning. By keeping the purposes of a strict philological analysis before me, and by preserving a record of my work, the language soon revealed its principles. When I had attained a clear idea of these principles myself, and had verified them by reference to, and discussion with, the best native speakers, I could as clearly state them to another. This is what Mr. Duponceau means by the term "most philosophical." The philosophy of the syntax I did not in any respect overstate, but merely recognized or discovered.
In one respect it seemed to me a far more simple language than this eminent writer had represented the Indian languages generally. And this was in this very philosophy of its syntax. By synthesis I understand the opposite of analysis--the one resolving into its elements what the other compounds. If so, the synthesis of the Chippewa language is clearly, to my mind, homogeneous and of a piece--a perfect unity, in fact It seems to be, all along, the result of one kind of reasoning, or thinking, or philosophizing. If, therefore, by the term "polysynthetic," which Mr. Duponceau, in 1819, introduced for the class of Indian languages, it be meant that its grammar consists of many syntheses, or plans of thought, it did not appear to me that the Chippewa was polysynthetic. But this I could not state to a man of his learning and standing with the literary public, without incurring the imputation of rashness or assumption.
15th. P. de Tchehachoff, the Russian gentleman before named, writes to me in the idiom of a foreigner, from Peoria, on his progress through the western country. "I am anxious," he remarks, "to take advantage of the first opportunity of writing to you from this remote western world, where since seven days I did not meet with any other beings but wolves and money-getting Yankees. I must acknowledge that one must have a large lot of curiosity to visit these one-fourth civilized regions (that are by far worse than any real wilderness), for, although they are getting settled at an incredible speed, they don't offer to the mere lover of the beauties of nature, or improvement of human civilization, any great charm. Here nature is rich, but,farmerlyorbusinesslyspeaking, killingly prosaic--no romance--no Lake Superior water--no scenery--nothing, finally, that could captivate a poetical glance.
"I am now writing these poor lines under a regular storm of smoke-clouds, and chewing tobacco expectorations. I never experienced so much the benefit of being brought up as a warlike soldier, to stand all that. However, my courage is sinking down, and, therefore, I shoot ahead to-morrow at day-break, as fast as possible, either by water or by land. The coaches here are rather comfortable, but extremely slow.
"As I intend to make but a very short stay in St. Louis and Ohio, I'll not be able to have the pleasure of writing to you again before reaching New York or Havana; but, if you continue always to be, for me, as kind as formerly, I hope you'll grant me the particular favor of writing to me once in a while. This will be an impudent theft, on my part, of time so usefully consecrated to scientific pursuits. Still I flatter myself you'll pardon it, consequently founded on that (perhaps gratuitous) supposition. I'll ask you to direct your letter to Charleston, South Carolina (until called for), towards the middle of the next month, and, if possible, answer me on the following queries: 1. What are the inducements to imagine that any volcanic action exists in the Porcupine Mountains, and mentioning, approximately, their distance from the Ontonagon River; and their probable influence on the diffusion of the copper ores and copper boulders on its shores? 2. What are the most accurate or probable limits (by degrees) of the primitive region of North America; and whether it forms any chain, or has any probable communication with all its different branches, or the main ridges of the Cordilleras or Andes? 3. Is there any remarkable evaporation, or any other hygrometric phenomenon, or influence of currents that sustains the level of Lakes Superior and Michigan, so diametrically opposite in their geographical situation? 4. What constitutes, mainly, the predominating geognostic features of Lake Superior, the Upper Mississippi, and the Missouri? I shall be extremely happy to see these problems solved."
17th. This day terminated, at St. Mary's, the melancholy fate of poor Leslie Duncan. Insanity is dreadful in all its phases. This man wrote to me early in the spring for some favor, which I granted. He was a dealer in merchandise, in a small way, at St. Mary's, where he was known as a reputable, modest, and temperate man, who had been honorably discharged, with some small means, from the army. He visited Detroit in May to renew his stock. Symptoms of aberration there showed themselves, which became very decided after his return. Utter madness supervened. It was necessary to confine him in a separate building, and to chain him to a post, where he passed five months as an appalling spectacle of a human being, without memory, affection, or judgment, and perpetually goaded by the most raving passion. It appeared that the piles--a disease under which he had suffered for many years--had been cured by exsection or scarifying, which healed the issue, but threw the blood upon his brain.
23d. A functionary of the general government at Washington writes me, to bespeak my favorable interest for the wayward son of a friend. Arwin, for I will call him by this name, was the son of a kind, intelligent, and indulgent father, dwelling in the District of Columbia, who had spared nothing to fit him for a useful and honorable life. The young man also possessed a handsome person, and agreeable and engaging manners and accomplishments. But his love for the coarser amusements of the world and its dissipations, absorbed faculties that were suited for higher objects. As a last, resort, he was commended to some adventurous gentleman engaged in the fur trade on the higher Missouri; where, it was hoped, the stern realities of life would arrest his mind, and fix it on nobler pursuits. But a winter or two in those latitudes appeared to have wrought little change. He came to Mackinack, on his way back to civilized life, late in the fall of 1834, exhausted in means, poor and shabby in his wardrobe, and evidently not a pilgrim from the "land of steady habits."
I invited him to my house, in the hope of winning him over to the side of morals, gave him a bed and plate, and treated him with courteous and respectful attention. He was placed under restraint by these attentions, but it was found to be restraint only. He was secretly engaged in dissipations, which finally became so low, that I was compelled to leave him to pursue his course, and thus to witness another example of the application of that striking remark of Dr. Johnson, "that negligence and irregularity, if long continued, will render knowledge useless, wit ridiculous, and genius contemptible."
Nov. 29th. The rough scenes required by a missionary life on the sources of the Mississippi, are depicted in a letter from the Rev. W.S. Boutwell, who has just planted himself among the Pillagers at Leech Lake. This is the same gentleman who accompanied me to Itasca Lake in 1835. "Your favors," he says, "of April 28th and July 26th, are before me; and would that I could command time to compensate you for at least half! But look at a man whose head and hands are full of cares and duties. The only time I get to write is stolen, if I may so say, from the hours of repose. October the ninth I arrived here. There was not a sack of corn nor rice to be bought or sold. I had but two men, and with these a house must be built and a winter's stock of fish laid up. What must be done? I will briefly tell you what I did. Four days after my arrival I sent my fisherman to Pelican Island, and pulled off my coat and shouldered my axe, and led the other into the bush to make a house. In about ten days, with the help of one man, I had the timber cut and on the spot for a log-cottage twenty-two by twenty-four. Some part of this I not only cut, but assisted in carrying on my own back. But for every inch of over-exertion I got my pay at night, when I was sure to be 'double and twisted' with the rheumatism. I have located about two miles east of the old fort, where you counseled with the Indians at this place. As you cross the point of land upon which the old fort is built, you fall on a beautiful bay, a mile and a half broad, on the east side of which I have located, in the midst of a delightful grove of maples. South-west, three-fourths of a mile, is the present trading house.
"When I arrived I had not sufficient corn to feed my men three days. There was also at that time a great scarcity of fish. But the God of Elijah did not forsake us. We soon were in the midst of plenty. On the 11th of the present instant my fisherman returned, having been absent not quite four weeks, and with but four nets, yet I had nearly 6000 tulibees (this is a small species of whitefish) on my scaffold. My house, in the meantime, was going forward, though rather tardily, with but one man. In two days more I hope to quit my bark lodge for my log and mud-walled cottage, though it has neither chair nor three-legged stool, table nor bedstead. But all this does not frighten me. No, it is good for a man sometimes to stand in need, that he may the better know how to feel for his fellow-man.
"You mention the receipt of a letter from Mr. Greene, relative to the field at Fond du Lac. I am happy to hear so full an expression of your views in relation to that post. As the Board were unable to supply a teacher, Mr. Hall, on visiting them in September, with myself and Mr. Ely--we were all of the same opinion, that it must be occupied--and finally, with the advice of Mr. Aitkin, concluded that it was best for Mr. Ely to pass the winter there. Mr. Cotè was also very desirous of a school being opened. Sandy Lake, of course, is without a teacher this winter. I was not a little disappointed, after the repeated assurances and encouragements of the Board to expect aid, and after the provision I had made for a fellow-laborer, to be directed to return and pass another winter as I did the past. Suffice it to say, I have learned more of Indian habits, customs, prejudices, &c., than I knew two years, or even one year before.
"To pass my time in the family of the trader, I could not avoid giving the impression that I was more interested in the trade than in their temporal and spiritual welfare. To live alone I could not, and live above their suspicion from the habits of single men who are engaged in the trade. To live in the family with my hired man, would be quite as bad. I, therefore, concluded that the time had now come when duty was too imperious not to receive a hearing. A sense of duty, duty to God, the cause of Christianity, myself and this people, therefore, led me to change my condition.
"I am giving you no news (I presume), only the reasons which satisfy myself, and that for an enlightened moral being is enough, at least it is all I need or wish to meet friend or foe.
"The Indians now are all at their wintering grounds, and on good terms with the Sioux, as I, this evening, learn from Mr. D., who has just returned from an excursion among them. They have appeared quite as friendly, and by far more civil, this fall than last."
Dec. 8th. Mr. Leonard Woods, and Dr. A.W. Ives, of New York, press me to write for the pages of theTheological Review, a periodical of great spirit and judgment in its department.
31st. The people of this territory have evinced, in various ways, great uneasiness in not being admitted, by a preparatory act of Congress, to the right of forming a state constitution, and admission into the Union, agreeably to the Ordinance of 1787. The population has, for some time, been more than sufficient to authorize one representative. In some respects, the term of territorial probation and privilege has been extraordinary, and bears a striking analogy to that of a plant, thrice plucked up by the roots, and watered, and nourished, and set out again. It has beentwenty-nineyears a territory, having been first organized, I believe, in 1805, For the first seven years it was under the government of Gen. Hull, by whom it was lost, and fell under foreign conquest. It then had about a year of military government under Gen. Brock, and, after being re-conquered in 1814, lived on, awhile, under the rule of our own commanding generals. Gen. Cass was, I think, appointed by Mr. Monroe, late in 1814, and governed it for the long period of eighteen years. Geo. B. Porter succeeded, and, since his death, there has been a confused interregnum of secretaries.
"Thrice plucked up" was it, by the total destruction of Detroit (which was in fact the territory) by fire in 1806, by the terrible Indian and British war in 1812, and by the Indian war of the Black Hawk of 1832. It has suffered in blood and toil more than any, or all the other north-western territories together. It has been the entering point for all hostilities from Canada; and, to symbolize its position, it has been the anvil on which all the grand weapons of our Indian scath have been hammered. Its old French and American families have been threshed by the flail of war, like grain on a floor. And it is no wonder that the people are tired of waiting for sovereignty, and think of taking the remedy into their own hands. On the 9th of September, the Legislative Council passed an act for taking the census. The result shows a population of 85,856, in the fourteen lower counties, and the first steps for a self-called convention are in progress.
Indications of a moral revolution in the place--Political movements at Detroit--Review of the state of society at Michilimackinack, arising from its being the great central power of the north-west fur trade--A letter from Dr. Greene--Prerequisites of the missionary function--Discouragements--The state of the Mackinack Mission--Problem of employing native teachers and evangelists--Letter of Mr. Duponceau--Ethnological gossip--Translation of the Bible into Algonquin--Don M. Najera--Premium offered by the French Institute--Persistent Satanic influence among the Indian tribes--Boundary dispute with Ohio--Character of the State Convention.
1835.Jan. 10th.The year opened with some bright moral gleams. The members of the church had, early in the autumn, felt the necessity of a close union. Left by their esteemed pastor, who had been their "guide, philosopher, and friend" for twelve years, and by some of its leading members, they rested with more directness and simplicity of faith on God. They ordained a fast. Evening and lecture meetings were observed to be full of eager listeners. A marked attention was paid on the Sabbath when Mr. J.D. Stevens, who had come into the harbor late in the fall, bound westward, agreed to pass the winter and occupied Mr. Ferry's empty desk. The Sabbath schools in the village and at the mission were observed to be well attended. Indeed, it was not long in being noticed that we were in the midst of a quiet and deeply-spread revival. Never, it would seem, was there a truer exemplification of the maxim that "the race is not always to the swift nor the battle to the strong," for we had supposed ourselves to be shorn of all strength by the loss of our pastor, by the failure of help from the Home Missionary Society, and by the withdrawal from the island of some of our most efficient members. This feeling of weakness and desertion was, in fact, the secret of our strength, which laid in the church's humility. Ere we were aware of it, a spirit of profound seriousness stole over the community like a soft and gentle wind.
28th. Maj. Whiting writes, from Detroit: "There is nothing new in the political world, excepting that Michigan has no governor yet, and that the council has authorized a convention to form a State Government next April. Some think the step premature; others that it is all a matter of course. The cold has been excessive on the Atlantic seaboard--down to about 40° below zero in New England, and even 22° below at Washington. Here we have had it hardly down to 0."
Feb. 3d. Mr. Robert Stuart writes, from Brooklyn, in relation to the revival in a portion of the inhabitants of this island, among whom he has so long lived, in terms of Christian sympathy. Mackinack is a point where, to amass "silver and gold," has been the great struggle of men from the earliest days of our history. Few places on the continent have been so celebrated a locality, for so long a period, of wild and unlicensed enjoyment, for bothburgeoisandvoyageurengaged in the perilous and adventuresome business of the fur trade. Those who speak of its history during the last half of the eighteenth and beginning of the nineteenth century, depict the periods of the annual return of the traders from their wintering stations in the great panorama of the wilderness, east, west, north, and south, as a perfect carnival, in which eating and drinking and wild carousals prevailed. The earnings of a year were often spent in a week or a day. As to practical morality, it was regarded by the higher order of "merchant-voyageurs" as something spoken of in books, but not worth the while of abon vivant. The common hands, who paddled canoes and underwent the drudgery of the trade (who were exclusively of the lower order of Canadian peasantry), squared their moral accounts once a year with a well-conducted confessional interview and a crown, and felt as happy as the "Christian Pilgrim" when he had been relieved of his burden. It would, probably, be wrong to say that the lordly Highlander, the impetuous son of Erin, or the proud and independent Englishman, who vied with each other in feats of sumptuous hospitality during these periods of relaxation, did much better on the score of moral responsibilities. They broke, generally, nine out of the ten commandments without a wince, but kept the other very scrupulously, and would flash up and call their companions to a duel who doubted them on that point. But of the practical things of religion, as they are depicted by Paul and the Apostles, they lived in utter disregard; these things were laid aside, like the heavier parts of Dr. Drowsy's sermon, for "some more fitting opportunity," that is to say, till a fortune was secured from the avails of "skins and peltries," and they returned triumphantly to the precincts of civilized and Christian society. Of the wild and picturesque Indian, who was ever a man most scrupulous of rites and ceremonies, it was hardly deemed worth inquiry whether he had a soul, or whether the deity of the elements, whom he worshiped under the name of the Great Spirit, was not, in the language of the Universalist Poet, "Jehovah, Jove, or Lord."
A society which, like that of Michilimackinack, was based on such a state of affairs but a few years back, could hardly be regarded without strong solicitude, for my correspondent had been a witness, in the first revival under Mr. Ferry, in 1828, of which he was himself a subject, that there is a "POWER that breaketh the flinty heart in pieces, who also giveth freely and upbraideth not." Most, of the subjects of hope at this time were, however, of a younger growth and a more recent type of migration. "May the spirit of Lord Jesus Christ," is his pious remark, "be with, and direct you all in the great work of leading souls into the kingdom of his grace! It is a fearful responsibility, but if you look to him, and him alone, for guidance, he will bless and prosper your efforts."
19th. Rev. David Greene, Missionary Rooms, Boston, discusses in a letter of this date, some questions respecting the policy and high function of missionary labor--the present state of the Mackinack mission; and the character and fitness of educated persons of the native stocks for evangelists, which are of high importance. He remarks:--
"All you write respecting the impropriety of being disheartened--the demand of the Indians on our church, and candidates for missionary service--the necessity of withdrawing our dependence for success and the work of converting men, from any particular human instruments, and placing them on God alone; and the propriety of having missionaries released from secular cares and labors, as far as practicable, accords perfectly with my own views, and, so far as I know, with those entertained by our committee.
"But the difficulty, after all, remains, of obtaining suitable persons to carry forward our plans--of making our young men feel that they ought to turn away from the millions, in the populous nations of Asia, and go among our scattered tribes. Here is our whole ground of discouragement. So far as conversions are concerned (and these are the great objects of a missionary's labor), none of our missions have been more successful than those among the Indians; and if we had a hundred men of the spirit and activity of David Brainerd, or Eliot, I should have the strongest expectations that all our Indian tribes would be converted without great delay. But we have no prospect of obtaining them. I fear there are few such in our churches.
"I think that the mission of Mackinack has been a very successful one, especially in exerting an extensive religious influence, and being, as you justly remark, 'the nucleus of Christianity in the north-west.' How far the recent changes in the arrangements of the American Fur Company are going to affect its importance in these respects and others, I cannot say, but our Committee are by no means disposed to relinquish it, while there is a hope of doing sufficient good there to justify the keeping up of the requisite establishment. The farm we do not wish to retain, if we can sell it at a reasonable price. All the secular affairs we would be glad to reduce, and intend to do it as soon as it can be done without too great sacrifice of property. The family, we know, is too large, and we hope it may be reduced; but there are some impediments in the way of doing it at once, especially as the females there have been worn out in the service, and possess a genuine missionary spirit. We desire to obtain a missionary, and have made many inquiries for one, but hear of none with whom the church and other residents, together with the visitors at Mackinack, would be satisfied.
"As to a school for evangelists and teachers. Do you think, dear sir, that the persons of Indian descent could now be found, possessed of piety, talents, good character, and a disposition to take this course of life, in sufficient numbers to justify giving the school such a turn? Or, are there youths sufficiently promising, though not pious, with whose education you would think it advisable to proceed, hoping that, by the blessings of God, they would be converted and made heralds of mercy to their red brethren? I have supposed there were not, and that an attempt of this kind would almost certainly prove abortive. A more detailed knowledge of facts, which you are in a situation to possess, might change my opinion. There is nothing we more desire and labor for, at all our missions, thangood native helpers. They are an invaluable acquisition, but our experience teaches us that they are exceedingly rare. Not one educated heathen youth in ten, even if pious when he commences his studies, has been found fit for an office requiring judgment, good common sense, and energy of character. Still we do not think that this ought to deter us from attempts to raise up native teachers and evangelists. Most of the work of converting the heathen nations must unquestionably be performed by them. If the opening should seem fair, we would try it at Mackinack."
28th.In a letter from Mr. Duponceau, respecting the publication of my lectures on the grammatical structure of the Chippewa language, he communicates the latest philological news in this and other parts of the world, respecting the Indian languages.
"You will not be a little astonished that a translation of theBibleis now making at Rome into the Algonquin (which I presume to be the same, or nearly the same as the Chippewa) language, under the auspices of the present Pope, Gregory XVI. The translator is a French missionary, who has long resided among those Indians in Canada. He has written a grammar and dictionary of that idiom, which he writes me he is shortly going to put to press. It will be curious to compare that grammar and that dictionary with your own, and to see how far the two languages, the Algonquin and the Chippewa, agree with or differ from each other. When I was in Canada I heard much of this Mr. Thavenet, the name of that missionary. He enjoys a great reputation in this country, and it seems he has obtained the favor of the Pope.
"We have in this city a Mexican gentleman, Don Manuel Najera, a man of letters, well skilled in the Mexican and other Indian languages of that country. He says they are all, as I call them, polysynthetic, and resemble in that respect those of the Indians of the United States. One only he excepts, the Othomi, and that, he says, is monosyllabic, like the Chinese. He has translated into it, from the Greek, the eleventh Ode of Anacreon, which I am going to present to the Philosophical Society. He has added grammatical notes, which are extremely curious. He has also written in Latin, several interesting dissertations on other Mexican idioms, also for the society, which I expect will be published in their transactions, either in the original or in a translation. He is greatly pleased with your specimen of a Chippewa grammar. He understands English very well, also French, Italian, and, of course, his native Spanish.
"The philosophy of our Indian languages has become very fashionable among the learned in Europe. The Institute of France has offered a premium of a gold medal, of the value of 1200 francs, for the best essay on the grammatical construction of the family of North American languages, of which the Chippewa, the Delaware and Mohegan are considered the principal branches, of course including the Iroquois, Wyandot, Naudowessie, &c. The premium is to be awarded on the 1st of May next. I would have informed you of it at the time, if it had not been made asine qua nonthat the memoirs should be written in Latin or French. I have, therefore, ventured on sending one, in which I have availed myself of your excellent grammar, giving credit for it, as in duty bound. I have literally translated what you say at the beginning of your first and of your second lecture, which will be found the best part of my work, as it is impossible to describe the character of those languages with more clearness and elegance."
10th. A young gentleman (Mr. W. Fred. Williams) spent a few days at my house, at Michilimackinack, much to our gratification, and, it seems from a kind letter of this date, written from Buffalo, also to his own. He sends me a box of geological specimens, and a Chinese idol, and some sticks of frankincense--just received by him from a relative, who is a missionary in Canton, as an offering of remembrance. The heart is gratified with friendly little interchanges of respect, and it is a false sense of human dignity that prevents their instant acknowledgment. We study, read, investigate, compare, experiment, judge as philosophers, but we live as men--as common men. Facts move or startle the judgment; but such little things as the gift of even an apple, or a smiling friendly countenance, appeal to the heart.
13th. My article for theTheological Reviewwas well received. "It was in time," says the editor, "for the March number, and you will receive it in a few days. I read it, and so did the committee, with the highest satisfaction. It contains much new information relating to the superstitions of the Indians, and is well calculated to have the effect you designed, of awakening the interest of the Christian community in behalf of our aborigines. I was particularly gratified with the coincidence of your judgment with the opinion I have entertained for some years, respecting thereality of Satanic influence at the present time. We intend shortly to publish on this point."
This is a point incidentally brought out, in the examination of the aged convertedjossakeed, or prophet of the Ottawa nation, called Chusco. He insisted, and could not be made, to waver from the point, that Satanic influences alone helped him to perform his tricks of jugglery, particularly the often noted one of shaking and agitating the tight-wound pyramidal, oracular lodge. No cross-questioning could make him give up this explanation. He avowed, that, aside of his incantations, he had no part in the matter, and never put his hands to the poles. It resulted, as the only conclusion to be drawn from this instance of his art, that the Satanic influence, although invisible, was veritably present, adapting itself to the devices of the Indian priesthood, for the purpose of deceiving the tribe. I reported this to his pastor who had admitted his evidences of faith, who replied, on reflection, that this was the Gospel doctrine, which was everywhere disclosed by the New Testament, which depicts the "Prince of the Power of the Air" as really present and free to act in the deception of men and nations, the world over. If so, we should no longer wonder at human crime and folly. Murders and robberies of the blackest dye become intelligible. And every plan of false prophecy, from the Arabian, who has enslaved half Asia, to the simple performer of forest juggling on the banks of Lakes Huron and Michigan, is explained as with beams of light.
31st. A Mr. H. Howe, of Worcester, Mass., writes, wishing to be informed of same stream of the Upper Mississippi, having sufficient water power, with pine timber, and means of ready issue into the Mississippi, to furnish a suitable site for a saw-mill. The question is readily answered: there are many such, but it is entirely Indian country, and cannot be entered for such a purpose without violating the Indian intercourse act, which it is a part of my duty, as an Indian Agent, to enforce. It would be a trespass, subjecting him to a suit in the U.S. District Court. I replied to him, stating these views.
April 7th. The dispute with Ohio, respecting our southern boundary, grows warmer, and is fomented, on her part, by speculators in public lands on the western shores of Maumee Bay. Otherwise it could be easily settled. The mere historical and geographical question, as founded on the language of the Ordinance of 1787, would appear to leave the right with Michigan. Ohio legislation, or constitutional encroachment, could not surely overrule an act of Congress. "The difficulty with Ohio," says Major W., of Detroit, "is of a threatening character. It is not now, perhaps, any nearer adjustment that at any previous stage, although pacificators have been sent on by the President. But the 'million of freemen' State does not think it comports with her dignity to desist, or vacate Michigan, is prepared for war, and is determined to proceed to blood if need be. Gov. Cass will be here, it is said on good authority, in May or June. Political divisions here, unfortunately, run too high for a proper convention. Party feeling has governed exclusively, in a case where they, perhaps, can have no operation. Whoever goes into the convention will probably have nearly the same views, and it would have been well to have sent the best and most intelligent. But, on the whole, probably three-fourths of the members will find it as new business as if they were to undertake astronomy."
14th. Charles Fotheringay, of Toronto, U.C., issues and forwards a circular headed "Lyceum of Natural History and the Fine Arts." The object is to found, in that city, a cabinet which shall do justice to the claims of science and philosophical learning on this subject.
Requirements of a missionary laborer--Otwin--American quadrupeds--Geological question--Taste of an Indian chief for horticulture--Swiss missionaries to the Indians--Secretary of War visits the island--Frivolous literary, diurnal, and periodical press--Letter of Dr. Ives on this topic--Lost boxes of minerals and fresh-water shells--Geological visit of Mr. Featherstonehaugh and Lieut. Mather--Mr. Hastings--A theological graduate.
April 21st. Missionary labor requires an energy and will that surmount aft obstacles and brave all climates and all risks. A feeble constitution, a liability to take colds on every slight change of temperature, a sick wife who fears to put her feet on the ground, are the very last things to bring on to the frontiers. The risks must be run; the determined mind makes a way for everything. To ponder and doubt on a thousand points which may occur on such a subject, is something in effect like asking a bond of the Lord, in addition to his promises, that he will preserve the man and his family in all scenes of sickness and dangers, in the forest and out of the forest, scathless. Such a man has no call clearly for the work; but he may yet labor efficiently at home. There is a species of moral heroism required for the true missionary, such as Brainerd and Henry Martin felt.
These feelings result from a letter of this date, written by a reverend gentleman of Phillipsburg, N.Y., whose mind has been directed to the Mackinack field. He puts too many questions respecting the phenomena of temperature, the liability to colds, and the general diseases of the country, for one who has fearlessly "put on the whole armor of God," to invade the heathen wilderness. The truth is, in relation to this position, the climate is generally dry, and has no causes of disease in it. The air is a perfect restorative to invalids, and never fails to provoke appetite and health. It is already a partial resort for persons out of health, and cannot fail to be appreciated as a watering place in the summer months as the country increases in population. To Chicago, St. Louis, Natchez, and New Orleans, as well as Detroit, Cleveland, Cincinnati, and Buffalo, I should suppose it to be a perfect Montpelier in the summer season.
May 6th. In the scenes of domestic and social and moral significancy, which have rendered the island a place of delight to many persons during the seclusion of the winter, no one has entered with a more pleasing zeal into the area than a young man whose birth, I think, was not far from the Rock of Plymouth. I shall call him Otwin. I invited him to pass the winter as a guest in my house, where his conversation, manners, and deep enthusiastic and poetic feeling, and just discrimination of the moral obligation in men, rendered him an agreeable inmate. He had a saying and a text for almost everybody, but uttered all he said in such a pleasing spirit as to give offence to none. He was ever in the midst of those who came together to sing and pray, and was quite a favorite with the soldiers of the garrison. He wrote during the season some poetic sketches of Bible scenes, which he sent by a friend to New York in the hope that they might merit publication. Dr. Ives, of N.Y., to whom I wrote in relation to them, put the manuscript into the hands of the Sabbath School Publishing Committee, which appeared to be a judicious disposition. It was, probably, thought to require something more than moral didactic dialogues to justify the experiment of printing them. Otwin himself went into the missionary field of Lake Superior.
10th. The Indians have brought me at various times the skins of a white deer, of an Arctic fox, of a wolverine, and some other species which have either past out of their usual latitudes or assumed some new trait. Elks' and deers' horns, the foot, horns, and skin of the cariboo, which is theC. Sylvestris, are deposited in my cabinet, and are mementos of their gifts from the forest. One of the questions hardest for the Christian geologist to solve is--how the animals of our forests got to America. For there is every evidence, both from the Sacred Record and from the examination of the strata, that the ancient disruption was universal, and destroyed the species and genera which could not exist in water. One of two conditions of the globe seems necessary, on the basis of the Pentateuch, to account for their migration--either that a continental connection existed, or that the seas in northern latitudes were frozen over. But, in the latter case, how did the tropical animalssubsistandexist?The Polar bear, the Arctic fox, and the musk ox would do well enough; but how was the armadillo, the cougar, the lama, and even the bison to fare?
This question is far more difficult to solve than that of the migration of the aborigines, for they could cross in various ways; but quadrupeds could not come in boats. Birds could fly from island to island, snakes and dogs might swim, but how came the sloth and the other quadrupeds of the torrid zone? Who can assert that there has not been a powerful disruptive geological action in the now peaceable Pacific? It is replete with volcanic powers.
15th. Chabowawa, an Indian chief, a Chippewa, called to get some slips of the currant-bush from my garden, to take to his village. Although the buds were too near the point of expansion, in the open and sunny parts of the garden, some slips were found near the fences more backward, and he was thus supplied.
25th. I have long deliberated what I should do with my materials, denoting a kind of oral literature among the Chippewas and other tribes, in the shape of legends and wild tales of the imagination. The narrations themselves are often so incongruous, grotesque, and fragmentary, as to require some hand better than mine, to put them in shape. And yet, I feel that nearly all their value, as indices of Indian imagination, must depend on preserving their original form. Some little time since, I wrote to Washington Irving on the subject. In a response of this date, he observes:--
"The little I have seen of our Indian tribes has awakened an earnest anxiety to know more concerning them, and, if possible, to embody some of their fast-fading characteristics and traditions in our popular literature. My own personal opportunities of observing them must, necessarily, be few and casual; but I would gladly avail myself of any information derived from others who have been enabled to mingle among them, and capacitated to perceive and appreciate their habits, customs, and moral qualities. I know of no one to whom I would look with more confidence, in these respects, than to yourself; and, I assure you, I should receive as high and unexpected favors any communication of the kind you suggest, that would aid me in furnishing biographies, tales or sketches, illustrative of Indian life, Indian character, and Indian mythology and superstitions."
I had never regarded these manuscripts, gleaned from the lodges with no little pains-taking, as mere materials to be worked up by the literary loom, although the work should be done by one of the most popular and fascinating American pens. I feared that the roughness, which gave them their characteristic originality and Doric truthfulness, would be smoothed and polished off to assume the shape of a sort of Indo-American series of tales; a cross between the Anglo-Saxon and the Algonquin.
28th. Switzerland enters the missionary field of America for the purpose of improving the condition of the aborigines. This impressed me as well. We leave the red man sitting in every want, at our doors, and rush to India. It is true, that field counts its millions, where we can thousands. But an appeal to the missionary record shows, if I am not greatly mistaken, that the proportionate number of converts from an Indian tribe is greater than that of the tribes of Asia, and that an infinitely greater sum is expended by our churches for every convert to Christianity made among the heathen of Asia than of America. The Rev. Henry Olivier, from the Evangelical Society in Switzerland, visited me, this day, with a companion in his labors. He detailed to me his plans. It is his design to select the Dacotah tribe, on the Upper Mississippi, as the object of his exertions.
June 2d. Commenced setting new pickets in front of the agency lot, and removing the old ones of white cedar, which, tradition says, have stood near half a century.
15th. The editors of the Knickerbocker Magazine (Clark and Edson) solicit contributions to its pages. This periodical has always maintained a respectable rank, and appears destined to hold on its course. I am too far out of the world to judge well. The conflict of periodicals appears to increase; but I do not think that the number of sound readers, who seek useful knowledge, keeps pace with it. I think not. We seem to be on the eve of a light and trifling kind of literature, which is hashed up with condiments for weak stomachs.
July 2d. The weather, for the entire month of June, was most delightful and charming. On one of the latter days of the month the fine and large steamer "Michigan" came into the harbor, with a brilliant throng of visitors, among the number the Secretary of War (Gen. Cass) and his daughter. The arrival put joy and animation into every countenance. The Secretary reviewed the troops, and visited the Agency, and the workshops for the benefit of the Indians. He, and the gay and brilliant throng, visited whatever was curious and interesting, and embarked on their return to Detroit, after receiving the warm congratulations of the citizens. I took the occasion to accompany the party to Detroit.
4th. The debasing character of the light and popular literature which is coming into vogue, is happily alluded to in a casual letter from Dr. A.W. Ives, of New York. "I regret," he says, "that the well directed labors of the excellent Otwin cannot be made available, but the truth is, there is such an unspeakable mass of matter written for the press at the present day, that all of it cannot be printed, much less be read. I think it one of the great toils of the age. Indolence is a natural attribute of man, and he dislikes intellectual even more than physical toil. Most men read, therefore, only such things as require no thought, and consequently there is a bounty offered for the most frivolous literary productions....
"Your isolated position prevents your realizing, to its greatest extent, the evil of this superfluity of books; but if you were constantly receiving from thirty to forty daily, weekly, and monthly periodicals, besides one or more ponderous volumes, every week, I cannot but think that, with all your ambition and thirst for knowledge, you would wish rather for an Alexandrian conflagration than an increase of books.
"Every man who thinks he has a new thought, or striking thought, thinks himself justified in writing a volume. Of this I would not complain if he would have the ingenuousness to inform the reader, in anota bene, on what page the new idea could be found, so that, if he paid for the book, he should be spared the trouble of hunting for the kernel in the bushel of compiled and often incongruous chaff, in which the author has dexterously hid it.
"But the labor and expense of new publications are the least of their evils. You cannot imagine what an influence is exerted, in this city, at the present time, by 'penny newspapers.' There are from fifteen to twenty, I believe, published daily, and not less on an average, I presume, than 5000 copies of each. A number of them strike off from 10,000 to 20,000 every day. They have no regular subscribers, or at least, they do not depend upon subscribers for a support. They are hawked about the streets, the steamboats and taverns by boys, and are, for the most part, extravagant stories, caricature descriptions, police reports, infidel vulgarity and profanity, and, in short, of just such matter as unprincipled, selfish, and bad men know to be best fitted to pamper the appetites and passions of the populace, and so uproot and destroy all that is valuable and sacred in our literary, civil, and religious institutions.
"A spirit of ultraism seems to pervade the whole community. The language of Milton's archdevil 'Evil, be thou my good,' is the creed of modern reformers, or, in other words--anything for a change. What is to come of all this, I have not wisdom even to guess. It is an age oftransition, and whether you and I live to see the elements of the moral and political world at rest, is, I think, extremely doubtful. But our consolation should be that the Lord reigns--that he loves good order and truth better than we do--and, blessed be his name, he is able to establish and maintain them.
"This is the anniversary of our national independence, and ought to be celebrated with thanksgiving and praise to God. Alas! how it is perverted."
22d. Mr. Green, of the Missionary Rooms, Boston, again writes about the Mackinack Mission. "I believe that my views accord very nearly with your own, as to what it would be desirable to do, provided the suitable persons could be procured to perform the work. There is a great deficiency in well qualified laborers. We can generally obtain persons who will answer our purpose, if we will wait long enough, but it often happens, in the mean time, that the circumstances so change that the proposed plan becomes of doubtful expediency. We have been continually on the lookout, since Mr. Ferry left Mackinack, for some one to fill his place, but as yet have found no one, and have no one in view."
28th. Mr. W. Fred. Williams, of Buffalo, communicates information respecting three boxes of specimens of natural history, which I lost in the fall of 1821. "My conversation with you having made me acquainted with the fact that you once lost two boxes of minerals and one of shells, I have been rather on the lookout for information respecting them, and am now able to inform you as to what became of them, and to correct the statement which I made (as I said) on supposition of the manner in which Edgerton became possessed of them.
"In the spring of 1832, a stranger from Troy or Albany came to Mr. Edgerton, at Utica, and told him that he had two boxes of minerals which he had received from Mr. Schoolcraft, and that if he (E.) would label them, he (E.) might take what he wished to retain for his trouble. He said, also, that he was about to establish a school at Lockport, but, knowing nothing of mineralogy, he wished to get the specimens labeled. Mr. Edgerton unpacked the boxes, took a few for himself, labeled and repacked the rest, and returned them to the stranger.
"The box of shells was left at the tavern of Levi Cozzens, in Utica, where they remained two years, waiting for some one to claim them; about this time Mr. C., closing up his concern, opened the box and gave the shells to his children for playthings, and sent themocockof sugar (which had your name on or about it) to his mother. If the person who had the minerals still remains at Lockport, perhaps they may be recovered, but the shells are all destroyed."
The minerals referred to consisted of choice and large specimens of the colored and crystaline fluates of lime from Illinois, and the attractive species and varieties of sulphates of barytes, sulphurets of lead, radiated quartz, &c. &c., from Missouri, which I had revisited in 1821. They were fine cabinet specimens, but contained no new species or varieties. Not so with the fresh-water shells. They embraced all the species of the Wabash River, whose entire length I had traversed that year, from its primary forks to its entrance into the Ohio. Among them were some new things, which would, at that time, have proved a treat to my conchological friends.
8th. Mukonsewyan, or the Little Bear Skin, visited the office, with a retinue. He asked whether any Indians from the Fond du Lac, or Upper Mississippi, had visited the office this season. I stated to him the renewal of hostilities between the Sioux and Chippewas, as a probable reason why they had not. He entered freely into conversation on the history of the Sioux, and spoke of their perfidy to the Chippewas. I asked him if they were as treacherous to the Americans as they had been to the British--several of whose traders they had in former days killed. He said he had seen the Sioux offenders of that day, encamped at Mackinack, while the British held it, under the guns of the fort, and all the Indians expected that they would have been seized. But they were suffered to retire unmolested.
14th. I went to Round Island with Mr. Featherstonehaugh and Lieut. Mather. Examined the ancient ossuaries and the scenery on that island. Mr. F. is on his way to the Upper Mississippi as a geologist in the service of the Topographical Bureau. He took a good deal of interest in examining my cabinet, and proposed I should exchange the Lake Superior minerals for the gold ores of Virginia, &c. He showed me his idea of the geological column, and drew it out. I accompanied him around the island, to view its reticulated and agaric filled limestone cliffs; but derived no certain information from him of the position in the geological scale of this very striking stratum. It is, manifestly, the magnesian limestone of Conybeare and Phillips, ormuschelkalkof the Germans.
Lieut. Mather brought me a letter from Major Whiting, from which I learn that he has been professor of mineralogy in the Military Academy at West Point. I found him to be animated with a zeal for scientific discovery, united with accurate and discriminating powers of observation.
Among my visitors about this time, none impressed me more pleasingly than a young gentleman from Cincinnati--a graduate of Lane Seminary--a Mr. Hastings, who brought me a letter from a friend at Detroit. He appeared to be imbued with the true spirit of piety, to be learned in his vocation without ostentation, and discriminating without ultraism. And he left me, after a brief stay, with an impression that he was destined to enter the field of moral instruction usefully to his fellow-men, believing that it is far better to undertake to persuade than to drive men by assault, as with cannon, from their strongholds of opinion.