CHAPTER LXIX.

CHIPPEWA.OTTAWA.1. Axe,Wag-á-kwut,Nah-bah-gun.2. Point,Na-au-shi,Sin-gang.3. Spring (season),Se-gwun,Me-no-ka-mi.4. Scissors,Mozh-wá-gun,Sip-po-ne-gun.5. Spear,Ah-nit,Nah-bah-e-gun.6. Stop; cease; be still,Ah-no-wa-tan,Mah-ga-nick.7. It's flown away,Ke-pah-ze-qwah-o,Ke-ke-ze-kay.8. Maple tree,In-ne-nah-tig,As-sin-ah-mish.9. Milk,To-dosh-á-bo,Mo-nah-gan-á-bo.10. Small lake, or pond,Sah-gi-e-gan,Ne-bis.11. He smokes,Sug-gus-wau,Pin-dah-qua.12. It is calm,Ah-no-wá-tin,To-kis-sin.13. It will be a severe, or bad day,Tah-mat-chi-geezh-ik-ud.Tah-goot-au-gan.14. I will visit,Ningah-mah-wa-tish-e-way,Ningah-Ne-bwatch-e-way.15. He will quarrel (with) you,Kegah-Ke-kau-mig,Kegau-ne-tehi-we-ig.16. He will strike you,Kegah-Puk-e-tay-og,Kegah-wa-po-taig.17. Hammer,Puk-ke-tai-e-gun,Wap-o-ge-gin.18. Dog,An-ne-moosh,An-ne-mo-kau-gi.19. My mother,Nin-guh,Nin-gush.20. Yes,Aih,Au-nin-da.

It is evident that these dialectic differences arise, not from the use of a different language, but a different mode of applying the same language--a language in which every syllable has a well-known primitive meaning. Thus, in the name for maple tree(8), the Chippewa means, spouted, or man tree (alluding to its being tapped for its sap), and the Ottawa, stoned, or cut tree, alluding to the same feature. The same terms are equally well known, and proper in both dialects. So in 10, the one says a collection of running water, the other, a little mass of water. So in 13, the one says, literally, it will be a bad day; the other, it will storm. So in 17, the one says strike-instrument; the other swing-instrument. So in 20, one uses an affirmative particle, the other says, certainly.

31st. Rev. Thomas Hulbert, of the Pic, on the north shores of Lake Superior, writes about the orthography and principles of the Indian languages. When this gentleman was on his way inland, he stopped at my house, and evinced much interest in the oral traditions of the Indians, as shown inAlgic Researches, and presented me the conjugation of the Indian verb "to see," filling many pages of an old folio account book--all written in the wretched system of notation of Mr. Evans.[94]I stated to him the analytical mode which I had pursued in my lectures on the structure of the languages, with the very best helps at St. Mary's; and that I had found it to yield to this process--that the Algonquin was, in fact, an aggregation of monasyllabic roots: that words and expressions were formed entirely of a limited number of original roots and particles, which had generic meanings. That new words, however compounded, carried these meanings to the Indian ear, and were understood by it in all possible forms of accretion and syllabication. That the derivatives founded on these roots of one or two syllables, could all be taken apart and put together like a piece of machinery. That the principles were fixed, philosophical, and regular, and that, although the language had some glaring defects, as the want of a feminine pronoun, and many redundancies, they were admirably adapted to describe geographical and meteorological scenes. That it was a language ofwoods and wilds. That it failed to convey knowledge, only because it had apparently never been applied to it. And that those philologists who had represented it as anagglutinated mass, and capable of the most recondite, pronominal, and tensal meanings, exceeding those of Greece and Rome, had no clear conceptions of what they were speaking of. That its principles are not, in fact, polysynthetic, but on the contraryunasynthetic: its rules were all of one piece. That, in fine, we should never get at the truth till we pulled down the, erroneous fabric of the extreme polysynthesists, which was erected on materials furnished by an excellent, but entirely unlearned missionary. But that this could not be done now, such was theprestigeof names; and that he and I, and all humble laborers in the field, must wait to submit our views till time had opened a favorable door for us. It was our present duty to accumulate facts, not to set up new theories, nor aim, by any means, to fight these intellectual giants while we were armed but with small weapons.

[94]A Wesleyan missionary, some time at Port Sarnia, opposite Fort Gratiot, Canada.

Mr. Hurlbut entered into these views. He had now reflected upon them, and he made some suggestions of philological value. He was an apt learner of the language, as spoken north of the basin of Lake Superior.

"Orthography," he writes, "though of much importance, did not engage so much of my attention as the construction of the language. I am not so sanguine as to that performance (the conjugation of the verbto see) as to be anxious to bring forward another. I am aware that an Indian speaker, who had never studied his own language, would pronounce much of that incorrect (in following a particular system imposed on him), particularly in the characterizing (definitive) form, for in this conjugation the root always undergoes a change. If the first syllable be short, it is lengthened, asbe-moo-za, ba-moo-zad.If it be long, another is added, asouu-bet, ou-euu-bed.[95]But when a particle is used, as is more generally the case, the root resumes its original form, asguu-ouu-bed.I thought it best to preserve uniformity. I inserted a note explaining this. Upon this, principle of euphony, Mr. Evans' orthography will answer better than may at first appear. When the towel is short, the final consonant is sharp, asmek, muk, met; but when the vowel is long, it sounds likemeeg, seeg, neeg, nuug, meed."

[95]This is in Mr. Evans' System of Orthography.

I had thought of making a collection of words, as a commencement for a lexicon, but there are impediments in jay way for the present: 1st, I want a plan; I want the opinion of those versed in the language, as two roots frequently coalesce and form compound terms, and sometimes two verbs and a noun amalgamate by clipping all; and it requires a skillful hand to dissect them and show the originals. Should all these compound terms be introduced (in the contemplated lexicon), it would swell the work to a good size. If this be not done,we must find some rule for compounding the terms, that the learner may be able to do it for himself. This (the rule) I have not yet ascertained.

"I am favorably situated for making philological observations. I observe that the Cree, although essentially the same language as the Chippewa, yet drops, or never had, many of the suffix expletive particles of the latter, though the prefix particles are pretty much the same in both. The Cree has not, I believe, the double negative nor the adverbial and plaintive forms of verbs, as I have termed them. This renders the language less complex, and much more easy of acquisition than the Chippewa.

"One thought was forcibly impressed on my mind while perusing the publications of the American Antiquarian Society. In these publications they introduce the names of things in order to show the affinity of different tribes. From my knowledge of Indian, I am inclined to think that the names of things change the soonest in any language, and that, in order to ascertain the original stock of any tribe or nation by comparing languages, we must descend to the groundwork of the languages and search, not so much for similarity of sound as for the arrangement and essential and peculiar principles of the languages.

"A principle that prevails in the American languages, as far as my information extends, is, that the verb, with its nominative and objective cases, be inseparably connected. The Delaware, the Chippewa (under whatever name), and the Cree, &c., make the change in person, number, &c., by a change in the prefix or suffix. But the Mohawk and Chippewyan[96]make the change, in some cases, in the middle of the word, when the Chippewa and others always remain unchanged."

[96]It must be remembered that the Chippewas and Chippewyans, are diverse tribes. The two words are both Chippewa; but the tribes are of different groups. The one is ALGONQUIN; the other ATHAPASCA. The Mohawk belongs to a third group of languages, namely, the IROQUOIS.

Popular error respecting the Indian character and history--Remarkable superstition--Theodoric--A missionary choosing a wild flower--Piety and money--A fiscal collapse in Michigan--Mission of Grand Traverse--Simplicity of the school-girl's hopes--Singular theory of the Indians respecting story-telling--Oldest allegory on record--Political aspects--Seneca treaty--Mineralogy--Farming and mission station on Lake Michigan.

1840.Jan. 1st. Having determined to pass another winter (some ten weeks of which are past) at Mackinack, I have found my best and pleasantest employment in my old resource, the investigation of the Indian character and history. The subject is exhaustless in every branch of inquiry, but the more it is turned over and sifted, the more cause there is to see that there is error to be encountered at almost every step. Travelers have been chiefly intent on the picturesque, and have given themselves but little trouble to investigate. The historian has had his mind full of prepossessions derived from ancient reading, and has, generally, been seated three thousand miles across the water, where the work of personal comparison was impossible. Left to the repose of himself, mentally and physically, without being placed in the crucible of war, without being made the tool of selfishness, or driven to a state of half idiocy by the use of liquor, the Indian is a man of naturally good feelings and affections, and of a sense of justice, and, although destitute of an inductive mind, is led to appreciate truth and virtue as he apprehends them. But he is subject to be swayed by every breath of opinion, has little fixity of purpose, and, from a defect of business capacity, is often led to pursue just those means which are least calculated to advance his permanent interests, and his mind is driven to and fro like a feather in the winds.Thisman, andthatman, are continually bringing up Indians to speak for some selfish object, which, being a little out of sight, he does not perceive in its true light, but which he nevertheless is soon made to comprehend, if a public agent sets it plainly before him. But there is a perpetual watch necessary to protect him from deception, and this necessity becomes stringent in the exact proportion that a tribe hasfundsortreaty rightsof any kind. If these attempts to make the Indian a stalking-horse for masked or misstated objects be independently met, and with just sentiments of dissent, the agent of the government is liable to calumniation, and it becomes the policy of unscrupulous men to get their affairs placed in hands having less well-defined notions of moral right, or more easily swayed in their opinions.

7th. The season of New-year has been as usual a holiday, that is to say, a time of hilarity and good wishes, with the Indians in this vicinity, numbers of which have visited the office.

20th. Some of the superstitions of the Indians are explicable only on the ground of their belief in magic. An old blind man of Grand Traverse Bay, called Ogimauwish (literally bad chief), referring to the early period of the visits of Europeans to the continent, related the following:--

When the whites first came to this country, wars and atrocious cruelties existed between the new race of men and the Indians. When this animosity began to abate, a treaty was held, which was attended by the Indians far and wide. They were told by an interpreter, one of the white men who had already learned their language, that the Indian tribes appeared, in the eyes of white men, while in action, like the beasts of the forests and the birds of prey, changing from one form to the other, and that the bullets of the foreigners had no effect on them. The reason for this exemption from harm was this:--

In those times the Indians made use of the Pazhikewash, or buffalo-weed, which is still used by some of them to this day, especially on war excursions. This made them invulnerable to balls. They made a liquor from it, and sprinkled themselves and their implements, and carried it in their meda bags. They are under the belief that this medicine not only wards off the balls and missiles, but tends to make them invisible. This, with their reliance on the guardian spirits of whom they have dreamed at their initial fasts, throws around them a double influence, making them both invisible and invulnerable.

There is a root used by the Pillagers, to which they attribute similar protecting influences, or attribute the gift of courage in war. It is called by them OZHIGAWAK.

22d. Theodoric (vide ante, April 19th,) writes me from Detroit in terms of the kindest appreciation for my kindness of him. On his arrival at Mackinack he most acceptably executed several trusts--writing a good hand, being of gentlemanly manners and deportment, and an obliging disposition, and withal a high moral tone of character--as the winter drew on, I judged he would make a good representative for the county in the legislature, and started him in political life. He received the popular vote, and proceeded to the Capitol accordingly.

He writes: "I wish to say to you that my reception here, both in my public and private capacity, has been all that my best friends could desire, and far above what I had any reason to expect. I allude to this subject because it furnishes me with an occasion to acknowledge my deep indebtedness to your kindness, and it affords me pleasure to recognize it, under God, as the chief instrument in conferring on me my present advantages. And I assure you my great and constant anxiety shall be, so to conduct myself as not to disappoint any expectations which you may have been instrumental in raising in regard to me."

28th. A zealous and pious missionary of the Church of England came to the Chippewas located on the left, or British, side of the St. Mary's River some years ago, under the patronage of the ecclesiastical authorities of Toronto. At this place he married one of the daughters of the Woman of the Green Valley (Ozhawuscodawaqua) heretofore noticed as the daughter of Wabojeeg. He now writes from Canada West: "Charlotte and myself are very much obliged to you for your kind offer of assistance, of which we will avail ourselves. Although I have now a promise of this Rectory, or I may say, a former one has been confirmed by Bishop Strachan two or three days ago."

31st. A friend--a trustee of one of the principal churches at Detroit, writes: "You may think it strange that we of the first Protestant Society of this city are not able to pay our very worthy and deserving pastor, and so it is; but it is no less strange than true! Some of our subscribers are dead; some have failed, and so they can pay nothing, and others have left the country in search of a more congenial clime, and those remaining and much difficulty in meeting their money engagements, though nearly all are in the habit of attending the preaching of this best of men, and we are driven to the necessity of making a call on you, though at a distance.

"Mr. Duffield is continuing his Sunday evening lectures, with his Thursday evening Bible class exercises, and they are constantly increasing in interest. We think him awonder;he renders every subject he touches, simple, and gives the doctrines he treats upon, what the Scriptures pronounce them to be, 'A man, though a fool, need not err therein.'

"Our legislature is moving on slowly; the shafts of wit wielded at each other by ----, and ----, are, as the common phrase is, 'a caution;' it requires a man of more than common discernment to see their point. You have, doubtless, before this, seen the announcement of the appointment of Hastings and Stuart, as Auditor and Treasurer; what will become of the Internal Improvement system, is doubtful. Committees are now engaged in examining the Bank of Michigan, and the Farmers' and Mechanics' Bank."

Another friend, who wasau faiton fiscal affairs (5th Feb.), says: "We get on quite well. The legislative committee will be compelled to state facts, and if they do nothing more they must give us a clean bill of health. I miss you much this winter, and hope, if we are spared, you will not immure yourself again so long."

The fiscal crisis that was now impending over Michigan, it was evident was in the process of advance; but it was not possible to tell when it would fall, nor with what severity. All had been over-speculating--over-trading--over-banking, overdoing everything, in short, that prudence should dictate. But the public wereinfor it, and could not, it seems, back out, and every one hoped for the best. My best friends, the most cautious guides of my youth, had entered into the speculating mania, and there appeared to be, in fact, nobody of means or standing, who had been proof against the temptation of getting rich soon. I "immured" myself far away from the scene of turmoil and strife, and was happy so long as I kept my eyes on my books and manuscripts.

Feb. 8th. The mission recently established by the Presbyterian Board at Grand Traverse Bay, flourishes as well as it is reasonable to expect. Mr. Johnston writes: "The chief Kosa, and another Indian, have cut logs sufficient for their houses. This finishes our pinery on this point. We cannot now get timber short of the river on the south-east side of the bay, or at the bottom of it, twelve miles distant. Mr. Dougherty has a prayer meeting on Saturday night, and Bible class on Sabbath afternoon. His meetings on Sunday are regularly attended by all the Indians who spend the winter with us; they continue to manifest a kind feeling towards us, and appear anxious to acquire useful knowledge."

March 7th. While politicians, financiers, speculators in real estate, anxious holders of bank stock, and missionaries careful of the Indian tribes are thus busy--each class animated by a separate hope--it is refreshing to see that my little daughter (Jane) who writes under this date from her school at Philadelphia, is striving after p's and g's. "I am getting along in my studies very well. I love music as much as ever. I like my French studies much. I have got all p's for my lessons, but one g. G is for good, and p for perfect." What a pity that all classes of adult men were not pursuing their g's and p's with equal simplicity of emulation and purity of purpose.

10th. Prof. L. Fasquelle, of Livingston, transmits to me a translation of the so-called "Pontiac manuscript." This document consists of an ancient French journal, of daily events during the siege of the fort of Detroit by that redoubtable chief and his confederates in 1763. It was found in the garret of one of the Frenchhabitants, thrust away between the plate and the roof; partly torn, and much soiled by rains and the effects of time.

13th. The Chippewa Indians say that the woods and shores, bays and islands, are inhabited by innumerable spirits, who are ever wakeful and quick to hear everything during the summer season, but during the winter, after the snow falls, these spirits appear to exist in a torpid state, or find their abodes in inanimate bodies. The tellers of legends and oral tales among them are, therefore, permitted to exercise their fancies and functions to amuse their listeners during the winter season, for the spirits are then in a state of inactivity, and cannot hear. But their vocation as story tellers is ended the moment the spring opens. The shrill piping of the frog, waking from his wintry repose, is the signal for the termination of their story craft, and I have in vain endeavored to get any of them to relate this species of imaginary lore at any other time. It is evaded by some easy and indifferent remark. But the true reason is given above. Young and old adhere to this superstition. It is said that, if they violate the custom, the snakes, toads, and other reptiles, which are believed to be under the influence of the spirits, will punish them.

It is remarkable that this propensity of inventing tales and allegories, which is so common to our Indians, is one of the most general traits of the human mind. The most ancient effort of this kind by far, in the way of the allegorical, is in the following words: "The Thistle that was in Lebanon sent to the Cedar, saying, give thy daughter to my son to wife: and there passed by a wild beast and trod down the Thistle." (2 Kings, xiv. 9.)

April 5th. A representative in Congress writes from Washington: "The House moves very slowly in its business--that is, the business of the nation. The principal object seems to be to make or unmake a President."

6th. The Rev. Benj. Dorr, of Christ Church, Philadelphia, commends to my attentions a Mr. Wagner, a gentleman of intelligence, refinement, and scientific tastes, who leaves that city on a tour to the lakes and St. Anthony's Falls. "His object is to see as much as possible, in one summer's tour, of our great Western World, and I hope he may stop a short time at Mackinack, that he may have an opportunity of forming your acquaintance, of seeing your beautiful island, and examining your splendid cabinet of minerals, which would particularly interest him, as he, has a taste for geological studies."

8th. Hon. A. Vanderpool, M.C. from N.Y., observes: "The Senate has, by the casting vote of the Vice President, decided in favor of the Seneca treaty, i.e., that the Indians shall be removed. Much opposition has been made to the treaty, as you will perceive from the speech of Senator Linn, which I send you."

It has been alleged against this treaty that it was carried through by the zealous efforts of the persons holding (by an old compact) the reversionary right to the soil after the Senecas should decide to leave it, and that the obvious interests of these persons produced an undue influence on this feature in the result. It is averred that the Tonewonda band of the Senecas, who hold a separate and valuable reservation on the banks of the Tonewonda River, opposed the proposition altogether, and refused to place their signatures to the instrument.

It was supposed that small Indian communities, living on limited reservations, surrounded entirely on all sides by white settlements, could not sustain themselves, but must be inevitably swept away. But the result, in the case of the Senecas and other remnants of the ancient Iroquois, does not sustain this theory. It is true that numbers have yielded to dissipation, idleness, and vice, and thus perished; but the very pressure upon the mass of the tribes, and the danger of their speedy destruction without resorting to agriculture, appear to have brought out latent powers in the race which were not believed to exist. They have taken manfully hold of the plough, cultivated crops of wheat and corn, and raised horses, cattle, sheep, and hogs. They have adopted the style of houses, fences, implements, carriages, dress, and, to some extent, the language, manners, and modes of transacting business, of their neighbors. And, perceiving their ability to sustain themselves by cultivation and the arts, now turn round and solicit the protecting arms of the State and General Government to permit them to develop their industrial capacities. Too late, almost, they have been convinced of the erroneous policy of their ancestors, &c. Every right-thinking man must approve this.

May 12th. Prof. Orren Root, of Syracuse Academy, New York, appeals to me to contribute towards the formation of a mineralogical cabinet at that institution.

30th. The new farming station and mission for the Chippewas of Grand Traverse Bay is successfully established. The Rev. Mr. Dougherty reports that a school for Indian children has been well attended since November. A blacksmith's shop is in successful operation. The U.S. Farmer reports that he has just completed ploughing the Indian fields. He has put in several acres of oats, and the corn is about six inches above the ground. The Indians generally are making large fields, and have planted more corn than usual, and manifest a disposition to become industrious, and to avail themselves of the double advantage that is furnished them by the Department of Indian Affairs and by the Mission Board which has taken them in hand.

Death of Col. Lawrence Schoolcraft--Perils of the revolutionary era--Otwin--Mr. Bancroft's history in the feature of its Indian relations--A tradition of a noted chief on Lake Michigan--The collection of information for a historical volume--Opinions of Mr. Paulding, Dr. Webster, Mr. Duer, John Quincy Adams--Holyon and Alholyon--Family monument--Mr. Stevenson, American Minister at London--Joanna Baillie--Wisconsin--Ireland--Detroit--Michilimackinack.

1840.June 7th. The first of June found me in Detroit, on my way to Washington, where I was in a few days met by the appalling intelligence of the death of my father (Col. Lawrence Schoolcraft), an event which took place on this day at Vernon, Oneida County, New York. He had reached his eighty-fourth year, and possessed a vigor of constitution which promised longer life, until within a few days of his demise. A dark spot appeared on one of his feet, which had, I think, been badly gashed with an axe in early life. This discoloration expanded upwards in the limb, and terminated in what appeared to be a dry mortification.

In him terminated the life of one of the most zealous actors in the drama of the American Revolution, in which he was at various times a soldier and an officer, a citizen and a civil magistrate. "Temperate, ardent and active, of a mind vigorous and energetic, of a spirit bold and daring, nay, even indomitable in its aspirations for freedom, he became at once conspicuous among his brethren in arms, and a terror to his country's foes."[97]

[97]Nat. Intell. July 31, 1840.

His grandfather was an Englishman, and had served with reputation under the Duke of Marlborough in some of his famous continental battles, in the days of Queen Anne, and he cherished the military principle with great ardor. He spoke fluently the German and Dutch languages, and was thus able to communicate with the masses of the varied population, originally from the Upper Rhine and the Scheldt, who formed a large portion of the inhabitants of the then frontier portions of Albany County, including the wild and picturesque range of the Helderbergs and of the new settlements of Schoharie, the latter being in immediate contact with the Mohawk Iroquois. The influence of the British government over this tribe, through the administration of Sir William Johnson, was unbounded. Many of the foreign emigrants and their descendants were also under this sway, and the whole frontier was spotted with loyalists under the ever hateful name of Tories. These kept the enemy minutely informed of all movements of the revolutionists, and were, at the same time, the most cruel of America's foes, not excepting the Mohawks. For the fury of the latter was generally in battle, but the former exercised their cruelties in cold blood, and generally made deliberate preparations for them, by assuming the guise of Indians. In these infernal masks they gave vent to private malice, and cut the throats of their neighbors and their innocent children. In such a position a patriot's life was doubly assailed, and it was often the price of it, to declare himself "a son of liberty," a term then often used by the revolutionists.

He had just entered his seventeenth year when the war against the British authorities in the land broke out, and he immediately declared for it; the wealthy farmer (Swartz) with whom he lived, being one of the first who were overhauled and "spotted" by the LOCAL COMMITTEE OF SAFETY, who paraded through the settlement with a drum and fife. He was at the disarming of Sir John Johnson, at Johnstown, under Gen. Schuyler, where a near relative, Conrad Wiser, Esq., was the government interpreter. He was at Ticonderoga when the troops were formed into hollow square to hear the Declaration of Independence read. He marched with the army that went to reinforce Gen. Montgomery, at Quebec, and was one of the besieged in Fort Stanwix, on the source of the Mohawk, while Gen. Burgoyne, with his fine army, was being drawn into the toils of destruction by Gen. Schuyler, at Saratoga--a fate from which hissupersedeasby Gen. Gates, the only unjust act of Washington, did not extricate him.

The adventures, perils, and anecdotes of this period, he loved in his after days to recite; and I have sometimes purposed to record them, in connection with his name; but the prospect of my doing so, while still blessed with an excellent memory, becomes fainter and fainter.

8th. Otwin (vide ante) writes from La Pointe, in Lake Superior, in the following terms:--

"I often look back to the happy days I spent in your family, and feel grateful in view of them. A thousand blessings rest on your head, my dear friend, and that of your wife, for all your kindness to me, when first a stranger in a distant land. I cannot reward you, but know that you will be rewarded at the resurrection of the just."

9th. "I know of no good reason," says a correspondent, "why a man should not, at all times, stand ready to sustain the truth." This is a maxim worthy Dr. Johnson; but the experience of life shows that such high moral independence is rare. Most men will speak out, and even vindicate the truth,sometimes. But the worldling will stand mute, orevadeits declaration, whenever his interests are to be unfavorably affected by it.

I reached Washington on public business during the heats of June, and, coming from northern latitudes, felt their oppressiveness severely.

27th. Mr. Bancroft, the historian, pursues exactly the course he should, to ferret out all facts, new and old. He does not hold himself too dignified to pick up information, or investigate facts, whenever and wherever he can find them. In what he has to say about the Indians, a subject that lies as a superstratum under his work, he is anxious to hear all that can be said. "Let me hear from you," he adds in a letter of this date, "before you go back. I want to consult you on my chapter about the Indians, and for that end should like to send you a copy of it."

The chief, Eshquagonaby, of Grand Traverse Bay, Lake Michigan, relates the following traditions: When Gezha Manido (the Good Spirit) created this island (continent), it was a perfect plain, without trees or shrubs. He then created an Indian man and woman. When they had multiplied so as to number ten persons, death happened. At this the man lamented, and went to and fro over the earth, complaining. Why, he exclaimed, did the Good Spirit create me to know death and misery so soon? The Good Spirit heard this, and, after assembling his angels to counsel, said to them, What shall we do to better the condition of man? I have created him frail and weak. They answered, O, Good Spirit, thou hast created us, and thou art everlasting, and knowest all things; thou alone knowest what is best.

Six days were given to this consultation. During this time not a breath of wind blew to disturb the waters. This is now calledunwatin(a calm). On the seventh day not a cloud was seen; the sky was blue and serene. This is callednageezhik(excellent day) by the Indians.

During this day he sent down a messenger, placing in his right bosom a piece of white hare skin, and in his left, part of the head of the white-headed eagle. Both these substances had a blue stripe on them of the nature and substance of the blue sky, being symbols of peace.

The messenger said to the man that complained: "Your words are heard, and I am come from the Good Spirit with good words. You must conform yourself to his commands. I bring pieces of the white hare skin and the white eagle's head, which you must use in your MEDAWA (religico-medical rites), and whatsoever is asked on those occasions will be granted, and long life given to the sick." The messenger also gave them a white otter skin, with a blue stripe painted on the back part of the head. Other ceremonial rites and directions were added, but these may suffice to indicate the character of Mr. Eshquagonaby's tradition, which has just been sent to me.

July 1st. I was now anxious to collect materials for the publication of a volume of collections by the Michigan Historical Society, and addressed several gentlemen of eminence on the subject. Mr. J. K. Paulding, Sec. of the Navy (July 9th), pleads official engagements as preventing him from doing much in the literary way while thus employed.

Dr. Noah Webster, of New Haven, expresses his interest in the history of the country generally, and his willingness to contribute to the collection and preservation of passing materials. "In answer to the request for aid in collecting national documents, I can sincerely say it will give me pleasure to lend any aid in my power. Respecting the State of Michigan, I presume I could furnish nothing of importance. Respecting the history of our government for the last fifty years, I might be able to add something to the stock of information possessed by the present generation, for I find men in middle life absolutely ignorant of some material facts which have a bearing on our political concerns. But little can be expected, however, from a man ofeighty-two,whose toils must be drawing to a close."

The Hon. John A. Duer, Prest. Col. College (July 15th), while expressing a sympathy in the object, declares himself too much occupied in the duties of his charge to permit him to hold forth any promise of usefulness in the case specified.

Hon. John Quincy Adams forwarded, with the expression of his interest in the subject, twelve pamphlets of historical value, the titles of each of which he carefully recites in his letter. "It will give me much pleasure," he says, "to transmit to the society, when it may be in my power, any of the articles pertaining to the history of the country and mentioned in your letter, as suited to promote the purposes for which it was instituted."

From other quarters and observers less absorbed in the discharge of specific functions, I received several valuable manuscript communications, chiefly relative, to transactions on the frontiers or to Indian history.

22d. Two half-breeds from the upper lakes, whom I shall designate Holyon and Alholyon, made their way to the seat of government during the winter of 1840. Holyon had been dismissed for improper conduct from the office of Indian interpreter at Mackinack about May. Alholyon had been frustrated in two several attempts to get himself recognized as head chief by the Ottawas, and consequently to some influence in the use of the public funds, which were now considerable. One was of the Chippewa, the other of the Ottawa stock. Holyon was bold and reckless, Alholyon more timid and polite, but equally destitute of moral principles. They induced some of the Indians to believe that, if furnished by them with funds, they could exercise a favorable influence at Washington, in regard to the sale of their lands. The poor ignorant Indians are easily hoodwinked in matters of business. At the same time they presented, in secret council, a draft for $4000 for their services, which they induced some of the chiefs to sign. This draft they succeeded in negotiating to some merchant for a small part of its value. No sooner had they got to head-quarters, and found they were anticipated in thedraft matter, and theproject of a chieftainship, by letters from the agent, than they drew up a long list of accusations against him, containing every imaginable and abominable abuse of office. This was presented at the Indian office, where its obvious character should have, it would seem, been at once suspected. The head of that Bureau, who began to see from the strong political demonstrations around him, "how the cat was about to jump," acceded to a request of Holyon and Alholyon, that the matter be referred for local examination to one or two of their personal advisers inland. This step (in entire ignorance of the private relations of the parties, it must be presumed,) was assented to. In a letter of Holyon to J.L.S., of May 19th, 1840, he says: "The department was predisposed against him (the agent), and wanted only a cause to proceed against him." But it left a stain on its fairness and candor by omitting the usual course of furnishing the agent a copy of the charges and requesting his attention thereto, or even of informing him of the pendency of an investigation. As the charges were entirely unfounded, and had been the diseased imaginings of disappointed and unprincipled minds, it only put the agent to the necessity of confronting his assailants, and with every advantage of accusers, examiners and the appellant power against him, he was triumphantly acquitted, by an official letter, of every charge whatever, and of every moral imputation of wrong. "Should thy lies make men hold their peace? and when thou mockest, shall no man make thee ashamed?" (Job xi. 3.)

24th. I left Washington for the north, taking my children along from their respective schools at Philadelphia and Brooklyn, for their summer vacation, and only halting long enough at Utica and Vernon, to direct a marble monument to be erected to the memory of my father. The site selected for this was the cemetery on the Scanado (usually spelled without regard however to the popular pronunciationSkenandoah), Vernon. It appeared expedient to make this a family monument, and I directed the several faces to be inscribed as follows:--

THIS MONUMENT IS ERECTEDIn memory ofA FATHER, A MOTHER AND A SISTER,By the surviving children.

COLONEL LAWRENCE SCHOOLCRAFT,A soldier of the Revolution of 1776,(He being the second in descent from James,who came from England in the reign of Queen Anne,)Born Feb. 3d, 1757. Died June 7th, 1840,In his 84th year.He lived and died a patriot, a Christian, and an honest man.

MARGARET ANN BARBARA,Consort of Col. Lawrence Schoolcraft,Died Feb. 16th, 1832, aged 72."Her children rise up and call her blessed."--PROV.

MISS MARGARET HELEN,Daughter of Lawrence and Margaret Ann Barbara Schoolcraft,Born 18th June, 1806Died 12th April, 1829, in her 23d year.

I reached Detroit early in August. A letter from Mackinack, of the 13th of that month, says: "The children arrived at midnight past, safe and sound, and they seem quite delighted. Eveline seems to be the centre of attraction with them all. I have not a word new to say. A change has come over the spirit of our notables. Samuel, the day before your letter was received, expressed his opinion, that 'it would go hard with you.' A dog when he supposes himself unnoticed in the act of stealing, looks mean, but when he isdiscoveredin the act, he looks meaner still. And I know of no better comparison thanthisclique, andthatdog."

24th. Hon. Andrew Stevenson, American Minister in London, responds to my inquiries on certain historical points, respecting which he has kindly charged his agent to institute inquiries.

Sept. 5th. I reached the agency at Mackinack about the beginning of September. Facilis, a young man of equally ready and respectable talents, writes me, from Detroit, under this date, expressing a wish to be employed in the execution of some of the fiscal duties of the superintendency during the season. "I write to you," he adds, "as a friend. Times are hard, and every little that is directed to aid one in his efforts to stem the current of life, possesses an incalculable value." I yielded the more readily to this request from the chain of circumstances which, however favorable, had hitherto disappointed his most ardent aims and the just expectations of his friends.

11th. Joanna Baillie, the celebrated authoress, who has spent a long life in the most honorable and deeply characteristic literary labors, writes from her residence at Hampstead (Eng.), as if with undiminished vigor of hope, expressing her interest in the progress of historical letters in this (to her) remote part of the world. How much closer bonds these literary sympathies are in drawing two nations of a kindred blood together, than dry and formal diplomatics, in which it is the object, as Talleyrand says, of human language to conceal thought!

Oct. 16th. Wisconsin is slowly, but surely, filling up with a healthy population, and founding her moral, as well as political institutions, on a solid basis. Rev. Jer. Porter, my old friend during the interesting scenes at St. Mary's, in 1832 and 1833, writes me, that, after passing a few years in Illinois, he has settled at Green Bay, as the pastor of a healthful and increasing church. "I have recently," he writes, "made an excursion on horseback, in the interior of the territory. I traveled about 400 miles, being from home sixteen days. I went to meet a convention of ministers and delegates from Presbyterian and Congregational churches, to see if we could form a union of the two denominations in the territory, so that we might have a perfect co-operation in every good work. We had twelve ministers of these denominations present, all but four or five now in the territory, and were so happy as to form a basis of union, which will, I trust, prove permanent, and be a great blessing to our churches. This seems to us a very favorable beginning.

"I find the beautiful prairies of the interior rapidly settling with a very good population from the Eastern States, and the healthiness of the country gives it some advantages over Illinois. With the blessing of the Lord, I think this may yet be one of the best States in the Union."

20th. The Rev. Henry Kearney, of Kitternan Glebe, Dublin (Ireland), communicates notices of some of the inroads made by death on the rank of our friends and relatives in that land. "Since my last, the valued friend of the family, the Right Hon'ble Wm. Saurin (late Attorney-General) was removed from this world of changes to the world of durable realities. He was past eighty. The bishop (Dromore) is still alive, not more than a year younger than his brother. Old age--found in the ways of righteousness--how honorable!

"You will have learned, from the European newspapers, the agitated state of all the countries from China to Great Britain. Is the Lord about to bring to pass the predicted days of retribution on the nations for abused responsibility, and the restoration of the ancient nation of Israel, to be, once more, the depository of his judgment and truth for the recovery of all nations to the great principles of government and religion taught us in His holy word?"

Nov. 1st. Having concluded the Indian business in the Upper Lakes for the season, I returned with my family to Detroit, and employed my leisure in literary investigations.

Dec. 3d. Mr. Josiah Snow apprizes me that he is about, in a few weeks, to issue the first number of a newspaper devoted to agriculture, in which he solicits my aid.

15th. J. K. Tefft, Esq., of Savannah, informs me of my election, on the 9th Sept. last, as an honorary member of the Georgia Historical Society.

19th. I wrote the following lines in memory of my father:--

The drum no more shall rouse his heart to beat with patriot fires,Nor to his kindling eye impart the flash of martial ires:Montgomery's fall, Burgoyne's advance, awake no transient fear;E'en joy be dumb that noble France grasped in our cause the spear.The cloud that, lowering northward spread, presaging woe and blight,In that wild host St. Leger led, no longer arm for fight;The bomb, the shell, the flash, the shot, the sortie, and the roar,No longer nerve for battle hot--the soldier is no more.But long shall memory speak his praise, and mark the grave that blest,When eighty years had crowned his days, he laid him down to rest;The stone that marks the sylvan spot, the line that tells his name,The stream, the shore; be ne'er forgot, and freedom's be his fame.'Twas liberty that fired him first, when kings and tyrants plan'd,And proud oppression's car accurst, drove madly o'er the land;And long he lived when that red car--the driver and the foeUnhorsed in fight, o'ermatched in war--laid impotent and low.He told his children oft the tale--how tyrants would have bound,And murderous yells filled all the vale, and blood begrimed the ground.They loved the story of the harms that patriot hands repelled,And glowed with ire of wars and arms, and fast the words they held.The right, the power, the wealth, the fame, for which the valiant fought,Have long been ours in deed and name--life, liberty, and thought;And while we hold these blessings, bought with valor, blood, and thrall,Embalmed in thought be those who fought and freely periled all.

23d. The Detroit Branch of the University of Michigan organized, and the Principal sends me a programme of its studies. Mr. Williams also sends me the programme of the Pontiac Branch.

31st. "We were in hopes," says James L. Schoolcraft, in a letter from Mackinack, "of seeing a steamboat up during the fine weather in the latter part of November. It is now, however, since 14th inst., cold. Theodoric has undertaken to conduct a weekly paper, thePic Nic, which, thus far, goes off well. Lieut. Pemberton, in the fort, is engaged in getting up a private theatre. Thus, you see, we endeavor to ward off winter and solitude in various ways. The rats are playing the devil with your house. I have removed all the bedding. They have injured some of your books."

Back to Index Next