The escape.The escape.
The escape.The escape.
Immediately on his arrival at the palace, Thekelavitaw's men searched every where for Peter, but of course could not find him. They then questioned the sentinels, and were told that Peter had left the palace with his family in a very hurried manner but a very short time before. No one knew where they had gone.
There was, of course, nothing now for Thekelavitaw to do but to return, discomfited and alarmed, to the Princess Sophia, and report the failure of their scheme.
In the mean time Peter had fled to the Monastery of the Trinity, the common refuge of the family in all cases of desperate danger. The news of the affair spread rapidly, and produced universal excitement. Peter, from his retreat in the monastery, sent a message to Sophia, charging her with having sent Thekelavitaw and his band to take his life. Sophia was greatly alarmed at the turn which things had taken. She, however, strenuously denied being guilty of the charge which Peter made against her. She said that the soldiers under Thekelavitaw had only gone out to Obrogensko for the purpose of relieving the guard. This nobody believed. The idea of taking such a body of men a league or more into the country at midnight for the purpose of relieving the guard of a country palace was preposterous.
The excitement increased. The leading nobles of the country began to flock to the monastery to declare their adhesion to Peter, and their determination to sustain and protect him. Sophia, at the same time, did all that she could do to rally her friends. Both sides endeavored to gain the good-will of the Guards. The princess caused them to be assembled before her palace in Moscow, and there she appeared on a balcony before them, accompanied by the Czar John; and the Czar made them a speech—one, doubtless, which Sophia had prepared for him. In this speech John stated to the Guards that his brother Peter had retired to the Monastery of the Trinity, though for what reason he knew not. He had, however, too much reason to fear, he said, that he was plotting some schemes against the state.
"We have heard," he added, "that he has summoned you to repair thither and attend him, but we forbid your going on pain of death."
Sophia then herself addressed the Guards, confirming what John had said, and endeavoring artfully to awaken an interest in their minds in her favor. The Guards listened in silence; but it seems that very little effect was produced upon them by these harangues, for they immediately afterward marched in a body to the monastery, and there publicly assured Peter of their adhesion to his cause.
Sophia was now greatly alarmed. She began to fear that all was lost. She determined to send an embassage to Peter to deprecate his displeasure, and, if possible, effect a reconciliation. She employed on this commission two of her aunts, her father's sisters, who were, of course, the aunts likewise of Peter, and the nearest family relatives, who were equally the relatives of herself and of him. These ladies were, of course, princesses of very high rank, and their age and family connection were such as to lead Sophia to trust a great deal to their intercession.
She charged these ladies to assure Peter that she was entirely innocent of the crime of which she was suspected, and that the stories of her having sent the soldiers to his palace with any evil design were fabricated by her enemies, who wished to sow dissension between herself and him. She assured him that there had been no necessity at all for his flight, and that he might now at any time return to Moscow with perfect safety.
Peter received his aunts in a very respectful manner, and listened attentively to what they had to say; but, after they had concluded their address to him, he assured them that his retreat to the monastery was not without good cause: and he proceeded to state and explain all the circumstances of the case, and to show so many and such conclusive proofs that a conspiracy to destroy him had actually been formed, and was on the eve of being executed, that the princesses could no longer doubt that Sophia was really guilty. They were overwhelmed with grief in coming to this conviction, and they declared, with tears in their eyes, that they would not return to Moscow, but would remain at the monastery and share the fortunes of their nephew.
When Sophia learned what had been the result of her deputation she was more alarmed than ever. After spending some time in perplexity and distress, she determined to apply to the patriarch, who was the head of the Church, and, of course, the highest ecclesiastical dignitary in the empire. She begged and implored him to act as mediator between her and her brother, and he was at length so moved by her tears and entreaties that he consented to go.
This embassage was no more successful than the other. Peter, it seems, was provided with proof, which he offered to the patriarch, not only of the reality of the conspiracy which had been formed, but also of the fact that, if it had been successful, the patriarch himself was to have been taken off, in order that another ecclesiastic more devoted to Sophia's interests might be put in his place. The patriarch was astonished and shocked at this intelligence, and was so much alarmed by it that he did not dare to return to Sophia to make his report, and decided, as the ladies had done before him, to take up his abode with Peter in the monastery until the crisis should be passed.
The princess was now almost in a state of despair. Prince Galitzin, it is true, still remained with her, and there were some others in the palace who adhered to her cause. She called these few remaining friends together, and with them held a sorrowful and anxious consultation, in order to determine what should now be done. It was resolved that Thekelavitaw and one or two others who were deeply implicated in the plot for the assassination of Peter should be secured in a place of close concealment in the palace, and then, that the princess herself, accompanied by Galitzin and her other leading friends, should proceed in a body to the Monastery of the Trinity, and there make a personal appeal to Peter, in hopes of appeasing him, and saving themselves, if possible, from their impending fate. This plan they proceeded to carry into effect; but before Sophia, and those who were with her, had reached half way to the palace, they were met by a nobleman who had been sent from the monastery to intercept them, and order them, in Peter's name, to return to Moscow. If the princess were to go on, she would not be received at the monastery, the messenger said, but would find the gates closed against her.
So Sophia and her train turned, and despairingly retraced their steps to Moscow.
The next day an officer, at the head of a body of the Guards three hundred in number, was dispatched from the monastery to demand of the Princess Sophia, at her palace, that she should give up Thekelavitaw, in order that he might be brought to trial on a charge of treason. Sophia was extremely unwilling to comply with this demand. She may naturally be supposed to have desired to save her instrument and agent from suffering the penalties of the crime which she herself had planned and had instigated him to attempt; but the chief source of her extreme reluctance to surrender the prisoner was her fear of the revelations which he would be likely to make implicating her. After hesitating for a time, being in a state during the interval of great mental distress and anguish, she concluded that she must obey, and so Thekelavitaw was brought out from his retreat and surrendered. The soldiers immediately took him and some other persons who were surrendered with him, and, securing them safely with irons, they conveyed them rapidly to the monastery.
Thekelavitaw was brought to trial in the great hall of the monastery, where a court, consisting of the leading nobles, was organized to hear his cause. He was questioned closely by his judges for a long time, but his answers were evasive and unsatisfactory, and at length it was determined to put him to torture, in order to compel him to confess his crime, and to reveal the names of his confederates. This was a very unjust and cruel mode of procedure, but it was in accordance with the rude ideas which prevailed in those times.
The torture which was applied to Thekelavitaw was scourging with a knout. The knout was a large and strong whip, the lash of which consists of a tough, thick thong of leather, prepared in a particular way, so as greatly to increase the intensity of the agony caused by the blows inflicted with it. Thekelavitaw endured a few strokes from this dreadful instrument, and then declared that he was ready to confess all; so they took him back to prison and there heard what he had to say. He made a full statement in respect to the plot. He said that the design was to kill Peter himself, his mother, and several other persons, near connections of Peter's branch of the family. The Princess Sophia was the originator of the plot, he said, and he specified many other persons who had taken a leading part in it.
These statements of the unhappy sufferer may have been true or they may have been false. It is now well known that no reliance whatever can be placed upon testimony that is extorted in this way, as men under such circumstances will say any thing which they think will be received by their tormentors, and be the means of bringing their sufferings to an end.
However it may have been in fact in this case, the testimony of Thekelavitaw was believed. On the faith of it many more arrests were made, and many other persons were put to the torture to compel them to reveal additional particulars of the plot. It is said that one of the modes of torment of the sufferers in these trials consisted in first shaving the head and tying it in a fixed position, and then causing boiling water to be poured, drop by drop, upon it, which in a very short time produced, it is said, an exquisite and dreadful agony which no mortal heroism could long endure.
After all these extorted confessions had been received, and the persons accused by the wretched witnesses had been secured, the court was employed two days in determining the relative guilt of the different criminals, and in deciding upon the punishments. Some of the prisoners were beheaded; others were sentenced to perpetual imprisonment; others were banished. The punishment of Prince Galitzin was banishment for life to Siberia. He was brought before the court to hear his sentence pronounced by the judges in form. It was to this effect, namely, "That he was ordered to go to Karga, a town under the pole, there to remain, as long as he lived, in disgrace with his majesty, who had, nevertheless, of his great goodness, allowed him threepence a day for his subsistence; but that his justice had ordained all his goods to be forfeited to his treasury."
Galitzin had a son who seems to have been implicated in some way with his father in the conspiracy. At any rate, he was sentenced to share his father's fate. Whether the companionship of his son on the long and gloomy journey was a comfort to the prince, or whether it only redoubled the bitterness of his calamity to see his son compelled to endure it too, it would be difficult to say. The female members of the family were sent with them too.
As soon as the prince had been sent away, officers were dispatched to take possession of his palace, and to make an inventory of the property contained in it. The officers found a vast amount of treasure. Among other things, they discovered a strong box buried in a vault, which contained an immense sum of money. There were four hundred vessels of silver of great weight, and many other rich and costly articles. All these things were confiscated, and the proceeds put into the imperial treasury.
Thekelavitaw, the commander-in-chief of the Guards, had his head cut off. The subordinate officer who had the immediate command of the detachment which marched out to Obrogensko was punished by being first scourged with the knout, then having his tongue cut out, and then being sent to Siberia in perpetual banishment, with an allowance for his subsistence of one third the pittance which had been granted to Galitzin. Some of the private soldiers of the detachment were also sentenced to have their tongues cut out, and then to be sent to Siberia to earn their living there by hunting sables.
Peter was not willing that the Princess Sophia, being his sister, should be publicly punished or openly disgraced in any way, so it was decreed that she should retire to a certain convent, situated in a solitary place a little way out of town, where she could be closely watched and guarded. Sophia was extremely unwilling to obey this decree, and she would not go to the convent of her own accord. The commander of the Guards was thereupon directed to send a body of armed men to convey her there, with orders to take her by force if she would not go willingly; so Sophia was compelled to submit, and, when she was lodged in the convent, soldiers were placed not only to keep sentinel at the doors, but also to guard all the avenues leading to the place, so as effectually to cut the poor prisoner off from all possible communication with any who might be disposed to sympathize with her or aid her. She remained in this condition, a close prisoner, for many years.
Two days after this—every thing connected with the conspiracy having been settled—it was determined that Peter should return to Moscow. He made a grand triumphant entry into the city, attended by an armed escort of eighteen thousand of the Guards. Peter himself rode conspicuously at the head of the troops on horseback. His wife and his mother followed in a coach.
On arriving at the royal palace, he was met on the staircase by his brother John, who was not supposed to have taken any part in Sophia's conspiracy. Peter greeted his brother kindly, and said he hoped that they were friends. John replied in the same spirit, and so the two brothers were reinstated again as joint possessors, nominally, of the supreme power, but, now that Sophia was removed out of the way, and all her leading friends and partisans were either beheaded or banished, the whole control of the government fell, in fact, into the hands of Peter and of his counselors and friends.
John, his brother Czar, was too feeble and inefficient to take any part whatever in the management of public affairs. He was melancholy and dejected in spirit, in consequence of his infirmities and sufferings, and he spent most of his time in acts of devotion, according to the rites and usages of the established church of the country, as the best means within his knowledge of preparing himself for another and happier world. He died about seven years after this time.
The Princess Sophia lived for fifteen years a prisoner. During this period several efforts were made by those who still adhered to her cause to effect her release and her restoration to power, but they were all unsuccessful. She remained in close confinement as long as she lived.
Troublous times in the family—Peter's first governor—His qualifications—Peter's earliest studies—His disposition and character—Sophia's jealousy of him—Her plans for corrupting his morals—The governor is dismissed—New system adopted—Sophia's expectations—Peter's fifty playmates—The plot does not succeed—Peter organizes a military school—Peter a practical mechanic—His ideas and intentions—His drumming—His wheelbarrow—Progress of the school—Results of Peter's energy of character
We must now go back a little in our narrative, in order to give some account of the manner in which the childhood and early youth of Peter were spent, and of the indications which appeared in this early period of his life to mark his character. He was only eighteen years of age at the time of his marriage, and, of course, all those contests and dissensions which, for so many years after his father Alexis's death, continued to distract the family, took place while he was very young. He was only about nine years old when they began, at the time of the death of his father.
The person whom Peter's father selected to take charge of his little son's education, in the first instance, was a very accomplished general named Menesius. General Menesius was a Scotchman by birth, and he had been well educated in the literary seminaries of his native country, so that, besides his knowledge and skill in every thing which pertained to the art of war, he was well versed in all the European languages, and, having traveled extensively in the different countries of Europe, he was qualified to instruct Peter, when he should become old enough to take an interest in such inquiries, in the arts and sciences of western Europe, and in the character of the civilization of the various countries, and the different degrees of progress which they had respectively made.
At the time, however, when Peter was put under his governor's charge he was only about five years old, and, consequently, none but the most elementary studies were at that time suited to his years. Of course, it was not the duty of General Menesius to attend personally to the instruction of his little pupil in these things, but only to see to it that the proper teachers were appointed, and that they attended to their duties in a faithful manner.
Every thing went on prosperously and well under this arrangement as long as the Czar Alexis, Peter's father, continued to live. General Menesius resided in the palace with his charge, and he gradually began to form a strong attachment to him. Indeed, Peter was so full of life and spirit, and evinced so much intelligence in all that he did and said, and learned what was proper to be taught him at that age with so much readiness and facility, that he was a favorite with all who knew him; that is, with all who belonged to or were connected with his mother's branch of the family. With those who were connected with the children of Alexis' first wife he was an object of continual jealousy and suspicion, and the greater the proofs that he gave of talent and capacity, the more jealous of him these his natural rivals became.
At length, when Alexis, his father, died, and his half-brother Theodore succeeded to the throne, the division between the two branches of the family became more decided than ever; and when Sophia obtained her release from the convent, and managed to get the control of public affairs, in consequence of Theodore's imbecility, as related in the first chapter, one of the first sources of uneasiness for her, in respect to the continuance of her power, was the probability that Peter would grow up to be a talented and energetic young man, and would sooner or later take the government into his own hands. She revolved in her mind many plans for preventing this. The one which seemed to her most feasible at first was to attempt to spoil the boy by indulgence and luxury.
She accordingly, it is said, attempted to induce Menesius to alter the arrangements which he had made for Peter, so as to release him from restraint, and allow him to do as he pleased. Her plan was also to supply him with means of pleasure and indulgence very freely, thinking that a boy of his age would not have the good sense or the resolution to resist these temptations. Thus she thought that his progress in study would be effectually impeded, and that, perhaps, he would undermine his health and destroy his constitution by eating and drinking, or by other hurtful indulgences.
But Sophia found that she could not induce General Menesius to co-operate with her in any such plans. He had set his heart on making his pupil a virtuous and an accomplished man, and he knew very well that the system of laxity and indulgence which Sophia recommended would end in his ruin. After a considerable contest, Sophia, finding that Menesius was inflexible, manoeuvred to cause him to be dismissed from his office, and to have another arrangement made for the boy, by which she thought her ends would be attained. So Menesius bade his young charge farewell, not, however, without giving him, in parting, most urgent counsels to persevere, as he had begun, in the faithful performance of his duty, to resist every temptation to idleness or excess, and to devote himself, while young, with patience, perseverance, and industry to the work of storing his mind with useful knowledge, and of acquiring every possible art and accomplishment which could be of advantage to him when he became a man.
After General Menesius had been dismissed, Sophia adopted an entirely new system for the management of Peter. Before this time Theodore had died, and Peter, in conjunction with John, had been proclaimed emperor, Sophia governing as regent in their names. The princess now made an arrangement for establishing Peter in a household of his own, at a palace situated in a small village at some distance from Moscow, and she appointed fifty boys to live with him as his playmates and amusers. These boys were provided with every possible means of indulgence, and were subject to very little restraint. The intention of Sophia was that they should do just as they pleased, and she had no doubt that they would spend their time in such a manner that they would all grow up idle, vicious, and good for nothing. There was even some hope that Peter would impair his health to such an extent by excessive indulgences as to bring him to an early grave.
Indeed, the plot was so well contrived that there are probably not many boys who would not, under such circumstances, have fallen into the snare so adroitly laid for them and been ruined; but Peter escaped it. Whether it was from the influence of the counsels and instructions of his former governor, or from his own native good sense, or from both combined, he resisted the temptations that were laid before him, and, instead of giving up his studies, and spending his time in indolence and vice, he improved such privileges as he enjoyed to the best of his ability. He even contrived to turn the hours of play, and the companions who had been given to him as mere instruments of pleasure, into means of improvement. He caused the boys to be organized into a sort of military school, and learned with them all the evolutions, and practiced all the discipline necessary in a camp. He himself began at the very beginning. He caused himself to be taught to drum, not merely as most boys do, just to make a noise for his amusement, but regularly and scientifically, so as to enable him to understand and execute all the beats and signals used in camp and on the field of battle. He studied fortification, and set the boys at work, himself among them, in constructing a battery in a regular and scientific manner. He learned the use of tools, too, practically, in a shop which had been provided for the boys as a place for play; and the wheelbarrow with which he worked in making the fortification was one which he had constructed with his own hands.
He did not assume any superiority over his companions in these exercises, but took his place among them as an equal, obeying the commands which were given to him, when it came to his turn to serve, and taking his full share of all the hardest of the work which was to be done.
Nor was this all mere boys' play, pursued for a little time as long as the novelty lasted, and then thrown aside for something more amusing. Peter knew that when he became a man he would be emperor of all Russia. He knew that among the populations of that immense country there were a great many wild and turbulent tribes, half savage in habits and character, that would never be controlled but by military force, and that the country, too, was surrounded by other nations that would sometimes, unless he was well prepared for them, assume a hostile attitude against his government, and perhaps make great aggressions upon his territories. He wished, therefore, to prepare himself for the emergencies that might in future arise by making himself thoroughly acquainted with all the details of the military art. He did not expect, it is true, that he should ever be called upon to serve in any of his armies as an actual drummer, or to wheel earth and construct fortifications with his own hands, still less to make the wheelbarrows by which the work was to be done; but he was aware that he could superintend these things far more intelligently and successfully if he knew in detail precisely how every thing ought to be done, and that was the reason why he took so much pains to learn himself how to do them.
As he grew older he contrived to introduce higher and higher branches of military art into the school, and to improve and perfect the organization of it in every way. After a while he adopted improved uniforms and equipments for the pupils, such as were used at the military schools of the different nations of Europe; and he established professors of different branches of military science as fast as he himself and his companions advanced in years and in power of appreciating studies more and more elevated. The result was, that when, at length, he was eighteen years of age, and the time arrived for him to leave the place, the institution had become completely established as a well-organized and well-appointed military school, and it continued in successful operation as such for a long time afterward.
It was in a great measure in consequence of the energy and talent which Peter thus displayed that so many of the leading nobles attached themselves to his cause, by which means he was finally enabled to depose Sophia from her regency, and take the power into his own hands, even before he was of age, as related in the last chapter.
Conditions of success in life—The selection of agents—Building a house—Secret of success—Peter's youth—Le Fort and Menzikoff—Merchants of Amsterdam—Le Fort in the counting-house—He goes to Copenhagen—He becomes acquainted with military life—The ambassador—Le Fort an interpreter—He attracts the attention of the emperor—His judicious answers—Gratification of the emperor—The embassador's opinion—The glass of wine—Le Fort given up to the emperor—His appointment at court—His subsequent career—Uniforms—Le Fort's suggestion—An embassador's train—Surprise and pleasure of the Czar—Le Fort undertakes a commission—Making of the uniforms—He enlists a company—The company appears before the emperor—The result—New improvements proposed—Changes—Remodeling of the tariff—Effects of the change—The finances—Carpenters and masons brought in—New palace—Le Fort's increasing influence—His generosity—Peter's violent temper—Le Fort an intercessor—Prince Menzikoff—His early history—He sets off to seek his fortune—His pies and cakes—Negotiations with the emperor—Menzikoff in Le Fort's company—Menzikoff's real character—Quarrel between Peter and his wife—Cause of the quarrel—Ottokesa's cruel fate—Grave faults in Peter's character
Whatever may be a person's situation in life, his success in his undertakings depends not more, after all, upon his own personal ability to do what is required to be done, than it does upon his sagacity and the soundness of his judgment in selecting the proper persons to co-operate with him and assist him in doing it. In all great enterprises undertaken by men, it is only a very small part which they can execute with their own hands, and multitudes of most excellently contrived plans fail for want of wisdom in the choice of the men who are depended upon for the accomplishment of them.
This is true in all things, small as well as great. A man may form a very wise scheme for building a house. He may choose an excellent place for the location of it, and draw up a good plan, and make ample arrangements for the supply of funds, but if he does not know how to choose, or where to find good builders, his scheme will come to a miserable end. He may choose builders that are competent but dishonest, or they may be honest but incompetent, or they may be subject to some other radical defect; in either of which cases the house will be badly built, and the scheme will be a failure.
Many men say, when such a misfortune as this happens to them, "Ah! it was not my fault. It was the fault of the builders;" to which the proper reply would be, "Itwasyour fault. You should not have undertaken to build a house unless, in addition to being able to form the general plan and arrangements wisely, you had also had the sagacity to discern the characters of the men whom you were to employ to execute the work." This latter quality is as important to success in all undertakings as the former. Indeed, it is far more important, for goodmenmay correct or avoid the evils of a bad plan, but a good plan can never afford security against the evil action of bad men.
The sovereigns and great military commanders that have acquired the highest celebrity in history have always been remarkable for their tact and sagacity in discovering and bringing forward the right kind of talent for the successful accomplishment of their various designs.
When Peter first found himself nominally in possession of the supreme power, after the fall of the Princess Sophia, he was very young, and the administration of the government was really in the hands of different nobles and officers of state, who managed affairs in his name. From time to time there were great dissensions among these men. They formed themselves into cliques and coteries, each of which was jealous of the influence of the others. As Peter gradually grew older, and felt stronger and stronger in his position, he took a greater part in the direction and control of the public policy, and the persons whom he first made choice of to aid him in his plans were two very able men, whom he afterward raised to positions of great responsibility and honor. These men became, indeed, in the end, highly distinguished as statesmen, and were very prominent and very efficient instruments in the development and realization of Peter's plans. The name of the first of these statesmen was Le Fort; that of the second was Menzikoff. The story which is told by the old historians of both of these men is quite romantic.
Le Fort was the son of a merchant of Geneva. He had a strong desire from his childhood to be a soldier, but his father, considering the hardships and dangers to which a military life would expose him, preferred to make him a merchant, and so he provided him with a place in the counting-house of one of the great merchants of Amsterdam. The city of Amsterdam was in those days one of the greatest and wealthiest marts of commerce in the world.
Very many young men, in being thus restrained by their fathers from pursuing the profession which they themselves chose, and placed, instead, in a situation which they did not like, would have gone to their duty in a discontented and sullen manner, and would have made no effort to succeed in the business or to please their employers; but Le Fort, it seems, was a boy of a different mould from this. He went to his work in the counting-house at Amsterdam with a good heart, and devoted himself to his business with so much industry and steadiness, and evinced withal so much amiableness of disposition in his intercourse with all around him, that before long, as the accounts say, the merchant "loved him as his own child." After some considerable time had elapsed, the merchant, who was constantly sending vessels to different parts of the world, was on one occasion about dispatching a ship to Copenhagen, and Le Fort asked permission to go in her. The merchant was not only willing that he should go, but also gave him the whole charge of the cargo, with instructions to attend to the sale of it, and the remittance of the proceeds on the arrival of the ship in port. Le Fort accordingly sailed in the ship, and on his arrival at Copenhagen he transacted the business of selling the cargo and sending back the money so skillfully and well that the merchant was very well pleased with him.
Copenhagen is the capital of Denmark, and the Danes were at that time quite a powerful and warlike nation. Le Fort, in walking about the streets of the town while his ship was lying there, often saw the Danish soldiers marching to and fro, and performing their evolutions, and the sight revived in his mind his former interest in being a soldier. He soon made acquaintance with some of the officers, and, in hearing them talk of their various adventures, and of the details of their mode of life, he became very eager to join them. They liked him, too, very much. He had made great progress in learning the different languages spoken in that part of the world, and the officers found, moreover, that he was very quick in understanding the military principles which they explained to him, and in learning evolutions of all kinds.
About this time it happened that an embassador was to be sent from Denmark to Russia, and Le Fort, who had a great inclination to see the world as well as to be a soldier, was seized with a strong desire to accompany the expedition in the embassador's train. He already knew something of the Russian language, and he set himself at work with all diligence to study it more. He also obtained recommendations from those who had known him—probably, among others, from the merchant in Amsterdam, and he secured the influence in his favor of the officers in Copenhagen with whom he had become acquainted. When these preliminary steps had been taken, he made application for the post of interpreter to the embassy; and after a proper examination had been made in respect to his character and his qualifications, he received the appointment. Thus, instead of going back to Amsterdam after his cargo was sold, he went to Russia in the suite of the embassador.
The embassador soon formed a very strong friendship for his young interpreter, and employed him confidentially, when he arrived in Moscow, in many important services. The embassador himself soon acquired great influence at Moscow, and was admitted to quite familiar intercourse, not only with the leading Russian noblemen, but also with Peter himself. On one occasion, when Peter was dining at the embassador's—as it seems he was sometimes accustomed to do—he took notice of Le Fort, who was present as one of the party, on account of his prepossessing appearance and agreeable manners. He also observed that, for a foreigner, he spoke the Russian language remarkably well. The emperor asked Le Fort some questions concerning his origin and history, and, being very much pleased with his answers, and with his general air and demeanor, he asked him whether he should be willing to enter into his service. Le Fort replied in a very respectful manner, "That, whatever ambition he might have to serve so great a monarch, yet the duty and gratitude which he owed to his present master, the embassador, would not allow him to promise any thing without first asking his consent."
"Very well," replied the Czar; "Iwill ask your master's consent."
"But I hope," said Le Fort, "that your majesty will make use of some other interpreter than myself in asking the question."
Peter was very much pleased with both these answers of Le Fort—the one showing his scrupulous fidelity to his engagements in not being willing to leave one service for another, however advantageous to himself the change might be, until he was honorably released by his first employer, and the other marking the delicacy of mind which prompted him to wish not to take any part in the conversation between the emperor and the embassador respecting himself, as his office of interpreter would naturally lead him to do, but to prefer that the communication should be made through an indifferent person, in order that the embassador might be perfectly free to express his real opinion without any reserve.
Accordingly, the Czar, taking another interpreter with him, went to the embassador and began to ask him about Le Fort.
"He speaks very good Russian," said Peter.
"Yes, please your majesty," said the embassador, "he has a genius for learning any thing that he pleases. When he came to me four months ago he knew very little of German, but now he speaks it very well. I have two German interpreters in my train, and he speaks the language as well as either of them. He did not know a word of Russian when he came to my country, but your majesty can judge yourself how well he speaks it now."
In the mean time, while Peter and the embassador were talking thus about Le Fort, he himself had withdrawn to another part of the room. The Czar was very much pleased with the modesty of the young gentleman's behavior; and, after finishing the conversation with the embassador, without, however, having asked him to release Le Fort from his service, he returned to the part of the room where Le Fort was, and presently asked him to bring him a glass of wine. He said no more to him at that time in respect to entering his service, but Le Fort understood very well from his countenance, and from the manner in which he asked him for the wine, that nothing had occurred in his conversation with the embassador to lead him to change his mind.
The next day Peter, having probably in the mean time made some farther inquiries about Le Fort, introduced the subject again in conversation with the embassador. He told the embassador that he had a desire to have the young man Le Fort about him, and asked if he should be willing to part with him. The embassador replied that, notwithstanding any desire he might feel to retain so agreeable and promising a man in his own service, still the exchange was too advantageous to Le Fort, and he wished him too well to make any objection to it; and besides, he added, he knew too well his duty to his majesty not to consent readily to any arrangement of that kind that his majesty might desire.
The next day Peter sent for Le Fort, and formally appointed him his first interpreter. The duties of this office required Le Fort to be a great deal in the emperor's presence, and Peter soon became extremely attached to him. Le Fort, although we have called him a young man, was now about thirty-five years of age, while Peter himself was yet not twenty. It was natural, therefore, that Peter should soon learn to place great confidence in him, and often look to him for information, and this the more readily on account of Le Fort's having been brought up in the heart of Europe, where all the arts of civilization, both those connected with peace and war, were in a much more advanced state than they were at this time in Russia.
Le Fort continued in the service of the emperor until the day of his death, which happened about ten years after this time; and during this period he rose to great distinction, and exercised a very important part in the management of public affairs, and more particularly in aiding Peter to understand and to introduce into his own dominions the arts and improvements of western Europe.
The first improvement which Le Fort was the means of introducing in the affairs of the Czar related to the dress and equipment of the troops. The Guards had before that time been accustomed to wear an old-fashioned Russian uniform, which was far from being convenient. The outside garment was a sort of long coat or gown, which considerably impeded the motion of the limbs. One day, not long after Le Fort entered the service of the emperor, Peter, being engaged in conversation with him, asked him what he thought of his soldiers.
"The men themselves are very well," replied Le Port, "but it seems to me that the dress which they wear is not so convenient for military use as the style of dress now usually adopted among the western nations."
Peter asked what this style was, and Le Fort replied that if his majesty would permit him to do so, he would take measures for affording him an opportunity to see.
Accordingly, Le Fort repaired immediately to the tailor of the Danish embassador. This tailor the embassador had brought with him from Copenhagen, for it was the custom in those days for personages of high rank and station, like the embassador, to take with them, in their train, persons of all the trades and professions which they might require, so that, wherever they might be, they could have the means of supplying all their wants within themselves, and without at all depending upon the people whom they visited. Le Fort employed the tailor to make him two military suits, in the style worn by the royal guards at Copenhagen—one for an officer, and another for a soldier of the ranks. The tailor finished the first suit in two days. Le Fort put the dress on, and in the morning, at the time when, according to his usual custom, he was to wait upon the emperor in his chamber, he went in wearing the new uniform.
The Czar was surprised at the unexpected spectacle. At first he did not know Le Fort in his new garb; and when at length he recognized him, and began to understand the case, he was exceedingly pleased. He examined the uniform in every part, and praised not only the dress itself, but also Le Fort's ingenuity and diligence in procuring him so good an opportunity to know what the military style of the western nations really was.
Soon after this Le Fort appeared again in the emperor's presence wearing the uniform of a common soldier. The emperor examined this dress too, and saw the superiority of it in respect to its convenience, and its adaptedness to the wants and emergencies of military life. He said at once that he should like to have a company of guards dressed and equipped in that manner, and should be also very much pleased to have them disciplined and drilled according to the western style. Le Fort said that if his majesty was pleased to intrust him with the commission, he would endeavor to organize such a company.
The emperor requested him to do so, and Le Port immediately undertook the task. He went about Moscow to all the different merchants to procure the materials necessary—for many of these materials were such as were not much in use in Moscow, and so it was not easy to procure them in sufficient quantities to make the number of suits that Le Fort required. He also sought out all the tailors that he could find at the houses of the different embassadors, or of the great merchants who came from western Europe, and were consequently acquainted with the mode of cutting and making the dresses in the proper manner. Of course, a considerable number of tailors would be necessary to make up so many uniforms in the short space of time which Le Fort wished to allot to the work.
Le Fort then went about among the strangers and foreigners at Moscow, both those connected with the embassadors and others, to find men that were in some degree acquainted with the drill and tactics of the western armies, who were willing to serve in the company that he was about to organize. He soon made up a company of fifty men. When this company was completed, and clothed in the new uniform, and had been properly drilled, Le Fort put himself at the head of them one morning, and marched them, with drums beating and colors flying, before the palace gate. The Czar came to the window to see them as they passed. He was much surprised at the spectacle, and very much pleased. He came down to look at the men more closely; he stood by while they went through the exercises in which Le Fort had drilled them. The emperor was so much pleased that he said he would join the company himself. He wished to learn to perform the exercise personally, so as to know in a practical manner precisely how others ought to perform it. He accordingly caused a dress to be made for himself, and he took his place afterward in the ranks as a common soldier, and was drilled with the rest in all the exercises.
From this beginning the change went on until the style of dress and the system of tactics for the whole imperial army was reformed by the introduction of the compact and scientific system of western Europe, in the place of the old-fashioned and cumbrous usages which had previously prevailed.
The emperor having experienced the immense advantages which resulted from the adoption of western improvements in his army, wished now to make an experiment of introducing, in the same way, the elements of western civilization into the ordinary branches of industry and art. He proposed to Le Fort to make arrangements for bringing into the country a great number of mechanics and artisans from Denmark, Germany, France, and other European countries, in order that their improved methods and processes might be introduced into Russia. Le Fort readily entered into this proposal, but he explained to the emperor that, in order to render such a measure successful on the scale necessary for the accomplishment of any important good, it would be first requisite to make some considerable changes in the general laws of the land, especially in relation to intercourse with foreign nations. On his making known fully and in detail what these changes would be, the emperor readily acceded to them, and the proposed modifications of the laws were made. The tariff of duties on the products and manufactures of foreign countries was greatly reduced. This produced a two-fold effect.
In the first place, it greatly increased the importations of goods from foreign countries, and thus promoted the intercourse of the Russians with foreign merchants, manufacturers, and artisans, and gradually accustomed the people to a better style of living, and to improved fashions in dress, furniture, and equipage, and thus prepared the country to furnish an extensive market for the encouragement of Russian arts and manufactures as fast as they could be introduced.
In the second place, the new system greatly increased the revenues of the empire. It is true that the tariff was reduced, so that the articles that were imported paid only about half as much in proportion after the change as before. But then the new laws increased the importations so much, that the loss was very much more than made up to the treasury, and the emperor found in a very short time that the state of his finances was greatly improved. This enabled him to take measures for introducing into the country great numbers of foreign manufacturers and artisans from Germany, France, Scotland, and other countries of western Europe. These men were brought into the country by the emperor, and sustained there at the public expense, until they had become so far established in their several professions and trades that they could maintain themselves. Among others, he brought in a great many carpenters and masons to teach the Russians to build better habitations than those which they had been accustomed to content themselves with, which were, in general, wooden huts of very rude and inconvenient construction. One of the first undertakings in which the masons were employed was the building of a handsome palace of hewn stone in Moscow for the emperor himself, the first edifice of that kind which had ever been built in that city. The sight of a palace formed of so elegant and durable a material excited the emulation of all the wealthy noblemen, so that, as soon as the masons were released from their engagement with the emperor, they found plenty of employment in building new houses and palaces for these noblemen.
These and a great many other similar measures were devised by Le Fort during the time that he continued in the service of the Czar, and the success which attended all his plans and proposals gave him, in the end, great influence, and was the means of acquiring for him great credit and renown. And yet he was so discreet and unpretending in his manners and demeanor, if the accounts which have come down to us respecting him are correct, that the high favor in which he was held by the emperor did not awaken in the hearts of the native nobles of the land any considerable degree of that jealousy and ill-will which they might have been expected to excite. Le Fort was of a very self-sacrificing and disinterested disposition. He was generous in his dealings with all, and he often exerted the ascendency which he had acquired over the mind of the emperor to save other officers from undeserved or excessive punishment when they displeased their august master; for it must be confessed that Peter, notwithstanding all the excellences of his character, had the reputation at this period of his life of being hasty and passionate. He was very impatient of contradiction, and he could not tolerate any species of opposition to his wishes. Being possessed himself of great decision of character, and delighting, as he did, in promptness and energy of action, he lost all patience sometimes, when annoyed by the delays, or the hesitation, or the inefficiency of others, who were not so richly endowed by nature as himself. In these cases he was often unreasonable, and sometimes violent; and he would in many instances have acted in an ungenerous and cruel manner if Le Fort had not always been at hand to restrain and appease him.
Le Fort always acted as intercessor in cases of difficulty of this sort; so that the Russian noblemen, or boyars as they were called, in the end looked upon him as their father. It is said that he actually saved the lives of great numbers of them, whom Peter, without his intercession, would have sentenced to death. Others he saved from the knout, and others from banishment. At one time, when the emperor in a passion, was going to cause one of his officers to be scourged, although, as Le Fort thought, he had been guilty of no wrong which could deserve such a punishment, Le Fort, after all other means had failed, bared his own breast and shoulders, and bade the angry emperor to strike or cut there if he would, but to spare the innocent person. The Czar was entirely overcome by this noble generosity, and, clasping Le Fort in his arms, thanked him for his interposition, at the same time allowing the trembling prisoner to depart in peace, with his heart full of gratitude toward the friend who had so nobly saved him.
Another of the chief officers in Peter's service during the early part of his reign was the Prince Menzikoff. His origin was very humble. His Christian name was Alexander, and his father was a laboring man in the service of a monastery on the banks of the Volga. The monasteries of those times were endowed with large tracts of valuable land, which were cultivated by servants or vassals, and from the proceeds of this cultivation the monks were supported, and the monastery buildings kept in repair or enlarged.
Alexander spent the early years of his life in working with his father on the monastery lands; but, being a lad of great spirit and energy, he gradually became dissatisfied with this mode of life; for the peasants of those days, such as his father, who tilled the lands of the nobles or of the monks, were little better than slaves. Alexander, then, when he arrived at the age of thirteen or fourteen, finding his situation and prospects at home very gloomy and discouraging, concluded to go out into the world and seek his fortune.
So he left his father's hut and set out for Moscow. After meeting with various adventures on the way and in the city, he finally found a place in a pastry-cook's shop; but, instead of being employed in making and baking the pies and tarts, he was sent out into the streets to sell them. In order to attract customers to his merchandise, he used to sing songs and tell stories in the streets. Indeed, it was the talent which he evinced in these arts, doubtless, which led his master to employ him in this way, instead of keeping him at work at home in the baking.
The story which is told of the manner in which the emperor's attention was first attracted to young Menzikoff is very curious, but, as is the case with all other such personal anecdotes related of great sovereigns, it is very doubtful how far it is to be believed. It is said that Peter, passing along the street one day, stopped to listen to Menzikoff as he was singing a song or telling a story to a crowd of listeners. He was much diverted by one of the songs that he heard, and at the close of it he spoke to the boy, and finally asked him what he would take for his whole stock of cakes and pies, basket and all. The boy named the sum for which he would sell all the cakes and pies, but as for the basket he said that belonged to his master, and he had no power to sell it.