Effect of His Preaching
Whatever the modern mind may see of credulity among the people or of fanaticism in Peter, contemporary annals show that his preaching was followed by the results promised to the Gospel. Michaud says: "Differences in families were reconciled, the poor were comforted, the debauched blushed at their errors. His discourses were repeated by those who heard to those who did not. His austerities and his miracles were widely knownand credited. When Peter found those who had been in Palestine, or confessed to have been there, he used them as living examples, and made their rags speak of the barbarities they had suffered, or claimed to have suffered, at Turkish hands."
Constantinople in Peril
Additional strength was given to the cry for relief from Palestine by the perils of Constantinople. This city, under nominally Christian emperors, had become a museum of sacred relics. Alexius Comnena threatened by the same warriors who had subjected the Holy City, offered his sacred treasures and his secular riches to the leaders who would rescue his capital. The poor esteem in which the haughty but, when in danger, servile Greek held the Franks, as to everything but warlike power, is indicated by his promising the Frank warriors the beauty of the Greek women. As if these warriors were of the same tastes as the Turks! To pass under the Mussulman yoke was infinitely more degrading than to hand his scepter to the Latins.
Urban Concentrates Opinion
Urban now found it a suitable time to attempt to concentrate opinion and prepare for action by summoning a Council at Plaisance. There was a great response to the papal summons. Two hundred bishops and archbishops, four thousand ecclesiastics, thirty thousand of the laity came to the Councilwhich had to meet, on account of its size, outside the city wall.
Ambassadors of Alexius Humble
The tone of the Eastern emperors had long been so haughty that the presence of their ambassadors at a Latin Council was a sufficient proof of their humiliation. The pope seconded their requests and prayers with all the force of speech and authority; yet the Council concluded nothing. It seems probable that the astute pope passed the word that no conclusion should be formulated, as he was not yet ready to indicate all that was in his mind. It may well be that the danger to Constantinople was not yet so evident to Alexius and to all as to indicate the hour for absolute submission to the Roman authority.
Italy not yet Roused
Opening of the Council
It is more probable, however, that Urban could not yet command Italian aid and unity. Commerce had so developed that religion, where it interfered with it, could not command undivided allegiance. The Italians, too, were near enough to know the limitations of Urban's power, his failures and disgraces, and could not be summoned to action as successfully as those who were farther away from knowledge of the weakness of the papal grip. So the second Council met at Clermont in Auvergne, and was equally weighty in the numbers attendingand the authority represented. "The cities and villages of the neighborhood were so filled that tents and pavilions were erected in the meadows, although the weather was very cold."[4]
Various matters of Church and social discipline were first considered and determined. The purposed delay in reaching the real object of the Council seemed to whet the appetites for the consideration of the wrongs of the East. Enthusiasm grew to fanaticism, and a grand and universal impatience of other topics finally brought the greater matter before the body.
Artful Delay
The opening of the subject was had in the great square before the cathedral. A throne had been prepared there for the pope, who approached it followed by his cardinals and accompanied by Peter the Hermit in the garb now known to the Christian world everywhere.
Describes Sufferings of Christians
Peter was put forward to speak first. His countenance was cast down with humiliation, and his voice expressed his inward agony as he told what he had seen of the sufferings of Christians at the scene of the world's redemption. He told how they had been chained, beaten, harnessed like brutes; how their bread had been taken away; how they had been compelled to pay from the poverty of thepilgrim's wallet for approach to the sacred shrines; how Christian ministers had, like their Lord, known the rod, and met their death.
It is not needful to suppose that the growth of Peter's emotion, as he told this tale of horrors, was simulated. In the cooler blood of to-day the narrative stirs a sluggish heart. He ceased to speak because choked with sobs.
Urban's Great Speech
The speech of Urban, who followed Peter, was one of the greatest ever spoken in its effect on the history of the world. Delivered undoubtedly in French, it survives only in ecclesiastical Latin. He was in France. He wished to stir the French. He could not have moved them through an interpreter as he moved them in his own tongue and theirs. He began in the language of compliment.
Urban Compliments Franks
Describes Desecration of Palestine
"Nation beloved of God, it is in your courage that the Christian world has placed its hope. Because I am well acquainted with your piety and your bravery, I have crossed the Alps to preach to you.... You have not forgotten that but for the exploits of Charles Martel and Charlemagne France would have been under the rule of Mahomet.... Your fathers saved the West from slavery. More noble triumphs await you. Under the guidance of the God of Armies you will deliver Europe and Asia, you will rescue the City of Jesus Christ from whence the Lord has come to us. Whose soul does not melt? Whose bowels are not stirred with shame and sorrow? The holy place has become not only a den of thieves, but the dwelling place of devils. Even the Church of the Holy Sepulcher has become a stable for cattle. Men have been massacred and women ravished within those blessed walls. European Christians are warring on each other when they ought to be rescuing their brethren from the yoke, and from the unbeliever's sword."
Offers Rewards for Crusading
Pathetic Closing
Further Appeals
He appealed to every passion by captivating prophecies. "The wealth of the unbelievers shall be yours. You shall plunder their treasuries. Your commander, Christ, will not permit you to want bread or deny you a just reward. There is no crime which may not be absolved by this act of obedience to God. I offer absolutions for all sins; absolution without penance to all who for this cause will take up arms.... I promise eternal life to all who die on the battle-field or on the way to it. The crusader shall pass at once to Paradise. I myself must stand aloof, but, like Moses, I will be fervently and successfully praying while you are slaughtering the Amalekites. I will not seek to drythe tears which images so painful for a Christian and for the father of the faithful draw from you. Let us weep over the sins which have withdrawn the favor of God from us, but let us also weep over the calamities of the Holy City. But if tears be all, we shall leave the heritage of the Lord in the hands of the wicked. How can we sleep in comfort when the children of Jesus Christ live in torments? Christian warriors, eager for pretexts to unsheath your swords, rejoice that to-day you have found a just cause for war. You mercenaries who have hitherto sold your valor for money, go now and merit an eternal reward.... If you must have blood, bathe your sword in the blood of infidels. Soldiers of Hell become soldiers of the living God. Remember that 'he who loves father and mother more than Me, is not worthy of Me.' Thus speaks Christ to you to-day."
Spread of Enthusiasm
Pardon by Fighting
Long before this final sentence, Urban's hearers had been lifted to indescribable enthusiasm. A mighty shout as from a single throat answered him: "God wills it. God wills it. We will join the army of God!" Urban commands the bishops to rouse their dioceses by preaching the instant duty of war for the Holy Sepulcher. The enthusiasm spread everywhere like an infection under ripe conditions.France took the lead; Germany with slower step; the Italians slowest of all, except the Normans who dwelt among them. England contributed least of all, the Normans being still busy in holding what they had won, and Anglo-Saxons too discouraged over their own defeats. Spain had her own anti-Mohammedan battle to fight. Some noblemen, unable to prevent their vassals from going, joined them and took command that they might not wholly lose their authority over them. Many had fought notwithstanding papal prohibition. So many had sins to expiate that they were happy that they could find forgiveness while indulging their chief passion, and could wash away their sins by shedding blood.
Here again contemporary chronicles prove that humanity is seldom governed by other than mixed motives. Bishops who were also barons bore the skill in warfare which they had gained in defending their bishoprics in the Crusades. Some of the priests, whose eyes were upon the rich bishoprics of the East, found hope enlarged by arming for the war. "Knights of God and Beauty" found a new field in the march to Jerusalem.
The distresses due to scanty harvests in 1094-95 contributed in some measure to the easy gathering of the hosts of the first crusade. Famine seemed so close at hand that those who left their homes had little to lose and much to gain. Nor were the masses unwilling to fly from the oppressions and exactions of rulers who claimed the privilege to do wrong by Divine Right.
Normans and Saracens
Marvels Begin
Apulia and Sicily had been wrested from the Saracens by a few hundred Normans. This bred confidence in the final result of the war. One of the most curious of the fanaticisms, which developed from the larger fanaticism, was that of the sign of the cross in the flesh. Women and children imprinted crosses on their limbs. A monk who made a large cross on his forehead kept it from healing and colored the gash with prepared juices. He declared it was a miraculous stigma done by an angel, and his lie served him well in abundant help. It is further related that a company of Crusaders being shipwrecked near Brundusium all the bodies had a cross imprinted on their flesh just under where the cross had been sewed on their clothes. Perhaps they had done what the monk did; perhaps poor dyes soaked through. A miracle was in those days the easiest explanation of all marvels.
True Religion in the Movement
Yet all this was no more than the earth which clings for awhile to all plants which spring fromthe soil. The essence of the movement as to the masses was truly religious and the duties of religion released the doer of "the will of God" from all other obligations. The monk from his cloister and the hermit from his cave declared they had heard God's call.
Sacrifices for the Cause
Men do not part with property for what they do not deem a valuable consideration. Many at this time surrendered their castles, their lands, their cottages, to "leave all and follow Him." Small sums sufficient to eke out the alms of the pilgrimage, were accepted as pay, and, if not forthcoming, the property was abandoned to him who might remain to use it. It seemed as if all Europe was to emigrate to Palestine.
The Crusaders have been ordered to march on the Feast of the Assumption in the year following the November of the Council. The whole winter was given to preparation.
Spring Revives Enthusiasm
The warmth of spring rekindled the fires of crusading zeal, if indeed they anywhere burned more slowly during the winter cold. Those who had been at first indifferent to the movement now became in large numbers as enthusiastic as those first influenced. Both classes set out to the appointed camping places. On horseback, in carts, and on foot, the multitudes marched. Sin marchedwith purity, and indulgence with penitence. Prostitutes in arms appeared with the warrior and dragged down many whom devotion sought to uplift. Secular and warlike music was sometimes overcome by psalms and other religious songs.
Crazy Enthusiasm
Ignorance of the Crusaders
More pitiful sights could be occasioned only by a famine or pestilence. Men who had dependent families were followed by the wives and children who could not afford to be separated from their natural protectors. Old men, helpless as to livelihood, dragged after their strong-armed sons. There was no joy over staying at home. Happiness seemed to abide only with those who were going to war. A stream starting from a village drew other streams from the villages and towns through which it passed until a river of humanity rushed on. They did not know the length of their journey, and could not conceive of the dangers they must approach and pass. Some had been so steadfast in residence as to have no idea of the size of the world even as it was known to other men. Great lords with hounds in front, and falcon on wrist, went out as if the chief aim was to hunt and fish. All were crazed, and at first no sane mind was left to point out the dangers, or prepare a commissariat, or plan a campaign.
Trace of Common Sense
There seems, at first, just one trace of common sense, one semblance of a plan for the movement of the hordes and mobs toward the Holy Land. Some who had had a taste of war agreed that, as the numbers were great enough for several armies, they should not start at the same time nor traverse the same route, and that the rallying-place should be Constantinople.
Peter Chosen General
A Monomaniac
Those who had followed Peter from place to place, eager to be the first to start, chose the Hermit for their general. It would seem as if Peter had seen enough of war to know that his undisciplined mob could meet but one fate. It is very probable that he had become a monomaniac before he began to preach the Crusade, and that, for the greater part of his career, he had lost whatever balance of judgment he had had. It is sometimes very hard to distinguish between the unbalanced and the enthusiast, between the enthusiast and the fanatic, and between the fanatic and the monomaniac. Mencan certainly be sane on every point but one. Peter in accepting the military command, passed the bounds of reason. A monk might well think himself called to preach on a great theme, to arouse the nations to a great duty. He might easily and properly feel himself competent to be the prophet of God in denouncing the sluggish and the time-serving. But to accept military command without experience of war except as an observer, and to lead an untrained and unprepared mob from Western Europe to Palestine through difficulties of which, as a pilgrim, he had had experience, connotes insanity, or, at the best, "zeal without knowledge."
Wore Old Cassock
Walter the Penniless
He did not assume a new uniform. He wore his old one. It was still his coarse woolen cassock, his hood, his sandals, and his rope, and he rode the same old mule with which his wanderings began. His army was not less than eighty thousand strong. But the camp followers were almost as many, made up of old men, women, and children. Peter's crazy faith promised food to all. They had joined him from Northern France, and as he approached Germany great numbers from Southern and Central France swelled his ranks. A gleam of sense appears in the division of his rabble into two bands, one to be led by himself; the other by Walter thePenniless, who appears, from some points of view, like a twin of Peter. Historians have little to say of Walter's origin. Some say he was of gentle birth and had exchanged his all for his title of "Penniless;" others that Walter was not put in command until his uncle died. The only certain thing seems to be that his poverty and enthusiasm were equal to those of his followers.
France Helps Crusaders
All goes well while the Crusaders march through loyal and liberal France. Help was literally poured into their laps; nor did the Germans, from the earliest historic days easily touched by noble sentiments, fail to respond both to the plea for the Holy Land and for practical sympathy. The Rhine people smoothed the pilgrims' way. They were, however, to meet trouble on the banks of the Danube.
Western Christendom Disordered
Rumors of Cannibalism
The expectation that the end of the world was to come about the year 1000 was, for a century before that date, well-nigh universal and dominant. As that year approached the condition apparently confirmed the prophetic warnings of the New Testament. Western Christendom seemed to be hopelessly disordered. It was at this time that a worse invasion than that of the Turks threatened Europe. The Magyars, or Huns, were barbarous, irresponsible, undrilled, and rapacious; less responsible to authority and less moved by pity than the Turkshad ever been. In their love for indiscriminate massacre they seem to have been the wild Indians of Europe. They came, nobody anticipating them, nobody knowing from whence. Their ranks were filled up and increased, nobody knew how. Rumors of cannibalism preceded them, and they were believed to be less than human in form and mind. A Finn might have partly understood their talk, but, to the people they attacked, their speech was gibberish.
Huns in Europe
The weakness and divisions of Christendom invited their approach and palsied resistance. At almost the same date Bremen on the Baltic and Constance on the lake, felt their power. They swarmed over the Alps. They menaced Southern France, and peered from the Pyrenees at Spain. Italy felt their heaviest hand, and Rome saw their devastating flames almost under its walls. For fifty years Christendom quaked and fell before them, and halted them for the first time in A. D. 936 by the hands of Henry the Fowler. Gradually they were restrained to the limits of modern Hungary, and in the eleventh century they were Christianized and the worst enemies of Christianity became guides and caterers to the Crusaders, while not sharing largely in their enthusiasms.
The Bulgarians
It was very different with the Bulgarians south of the Danube over whose great plain of Sophia a smoother path would be found if the Crusaders could reach it. Sometimes protecting, sometimes robbing Constantinople, their chiefs drank from the gold-banded skull of a Byzantine emperor. Basil conquered them only to show himself more barbarous by putting out the eyes of fifteen thousand Bulgarian captives.
Bulgarian Allegiance
Queer Christianity
At the beginning of the Crusades Bulgaria was nominally subject to the Greek Empire, but held that authority in contempt. Heavy forests then grew to the southern edge of the Danube where now there are bare hills. This mingling of forest and hill gave to the Bulgarians a security in self-rule which was only, in general, ineffectively interrupted by the army of the empire. The Bulgarian type of Christianity did not extend the idea of brotherhood beyond its own borders. They could cheerfully make themselves, without the least trouble of conscience, the terror of their Christian brethren who were making their way to Jerusalem.
Bulgars Attack Crusaders
The march, which began in piety and was conducted for a time with due consideration for the rights of others, soon, almost of necessity, became a raid on the property of the people through whoselands they passed. Bulgarian authority not being able to supply provisions to Walter's army, they foraged along their lines of march, and, when resisted, burned houses and slew their inmates. The Bulgars answered in kind; attacked the Crusaders when loaded down with booty; penned some scores of them in a church to which fire was promptly put, and one hundred and forty were cremated. Walter did not stop to attempt to revenge, but dragged after him a starving and diminishing army.
Crusaders Learn Something
The Governor of Nissa, moved by their condition, refreshed them with food, warmed them with clothing, and strengthened them with arms. Taught by the Bulgarian lesson, they passed through Thrace without thieving, and came at last, worn and miserable, to the walls of Constantinople, where Alexius permitted them to await the arrival of Peter and his army.
Peter's Brave Follies
A Devastated Country
Peter and his army passed safely through Germany, but behaved worse and fared worse than Walter and his following. The frontiers of Hungary were decorated with the bodies of Crusaders hanging at the gates of Semlin. Immediately Peter ordered war. The people of the city fled to a hill, with the Danube on one side and a forest on the other. They were driven into the river, four thousand being put to the sword. Belgrade first knew of the battle by the corpses floating past her walls. Naturally, on penetrating further into Bulgaria, the Crusaders found only abandoned cities, food carried away, and as much as was possible, the road bereft of support of any kind. At Nissa they found a well-fortified city, where Bulgarians looked down from the walls on the Crusaders, and these last did not dare to try their strength on such an obstacle.
A Great Loss
At Nissa they seemed to have obtained supplies and marched on. Some Germans paid off real or fancied scores by burning some mills on the Nissava River. The Nissans fell on Peter's rear guard, killed all who fought, captured two thousand carriages and many prisoners. Peter turned back immediately, and flamed with wrath as he saw the dead who lay near Nissa.
A Tart Answer
Peter cooled down enough to send messengers to the city and ask, on the ground of a common Christianity, for the restoration of the prisoners and spoil taken from the Crusaders. The governor of the city tartly reminded the messengers that Christian conduct alone proved men to be Christians, and that the Crusaders having made the first attack, he could only count them as enemies.
This answer fired the Crusaders to fight. Peter,apparently growing in wisdom by experience, tried to hold the warriors back and begged them to negotiate. To wrath opposition is always treason, and Peter found himself regarded as a coward and placarded as a traitor.
Fighting and Negotiations
While Peter was parleying with the Governor of Nissa, two thousand Crusaders tried to scale the city walls and carry the city by assault. The Bulgarians drove them back. A general fight began even while the two chiefs were negotiating. Peter proved his courage by waving his crucifix between the combatants and demanding that the fighting should cease. The uproar of battle gave no heed to his voice. His army was utterly routed and cut to pieces. They had fought without command, and were beaten into death and disorder. The Bulgarians captured horses, equipages, the chest which held the offerings of the faithful, and the women and children. The greater skill and strength of the Bulgars won the fight which the unreasoning fury of Peter's followers had provoked.
Peter's Five Hundred
On the top of a hill near by Peter bemoaned his losses and, it is said, his foolhardiness. At that moment but five hundred men answered his call. The next day seven thousand who had been put to flight rejoined him at the call of his trumpet. Theycame in day by day until thirty thousand were mustered. The rest had perished.
Penitent Rebels
The survivors had small stomach or ability for fighting. They made their way toward Thrace in a humble and peaceable frame, and seemed to feel the mistake of rebellion against authority. Pity came to their relief. Their thin bodies, their staggering gait, their rags, and their tears brought them the aid denied to their arms. None seemed to have turned back. The combatants who were not killed still kept their faces toward the Holy City.
A Greek Welcome
There seems good evidence that the Greeks would have met them differently had they been less helpless. The aversion of the Greeks to the Latins had grown now for centuries. The Latins were tolerable to the Greeks only when the Greeks needed their aid. The Latins had arrived. For the present they could do no harm. The emperor, Alexius, intending to complain, sent messengers to Peter. These returned with tales of weakness and suffering. They were permitted to journey on, and, with palms waving, came at last to Constantinople.
Peter Captivates Alexius
Peter, an object of universal curiosity, if not of admiration, had audience with the emperor, captivated the monarch as he captivated all, and went forth loaded with help for his army and some goodadvice. This last was to the effect that Peter had better await the arrival of the military princes and generals who had pledged themselves to the Crusade. But these, perhaps with calculated delay, lingered at home while other bodies of Crusaders as ill prepared, as troublesome, and as ill-fated as those which had followed the lead of Peter, marched away.
Roving Crusaders
Two notable instances may be given. Gottschalk, a German priest, had gathered fifteen thousand Crusaders, who made him their leader. His army arrived in Hungary near the end of summer. Here they gave themselves up to every kind of wrong-doing. They left behind them daily a trail of outraged women, robbery, and arson. The Germans were good fighters and checked the punitive expeditions of the Hungarian ruler. What was not possible to valor was accomplished by trickery. The Crusaders admitted the Hungarian chiefs to their camps and fraternized with them. They yielded to promises and allowed themselves to be disarmed. Promptly they were attacked and slaughtered.
Crusaders Practice on Jews
Commerce in Jewish Hands
Incidentally the Jews suffered from the Crusading craze. One band of rascally and ungovernable Germans, who had many sins to be washedaway and who availed themselves of the hope for absolution in the promise of the pope to those who fought for the Holy Tomb, thought it ridiculous to attack the Unitarian Mussulman so far away, when the Unitarian Jew who had slain the Lord was close at hand. Then, as now, the commerce of the world was in Jewish hands, and it was felt that so much wealth ought not to be in such hands. That element which still exists in the Jewish character of being purse-proud and offensively familiar in prosperity, is reported to have twitted the Christians with the worship of a Jewish prophet as a God.
Slaughter of Jews
Whatever was the proportion of motive, it is certain that this mob fell on the Jews and robbed and killed all they found in the cities of the Rhine and the Moselle. It is said that many perished by kindling flames they felt to be more merciful than their Christian persecutors. Others, with stones tied to their necks, drowned themselves and their treasures in the adjacent rivers. Let us be thankful that there was pity somewhere and that the Bishops of Worms, Treves, Mayence, and Spires gave asylum to the persecuted race and denounced the marauding bands as beyond the pale of the Church.
A Goose for a Leader
Fear of such Maniacs
This band set out for Jerusalem in pious rapture that the soldiers of God had been given victory and had been supplied by the God of Battles with money for the journey! Blinded with superstition, they measure themselves to us by what they did. Albert of Aix tells us that they found a goose "filled with the Holy Ghost," which they made leader in equal authority with a goat not less filled with the same Spirit (et capellam non minus eodem repletam)! Fear of such maniacs closed the gates of Hungarian cities. The city now known among Germans as Ungarish-Altenburg, situated in the marshy embouchure of the Leytha, was attacked by them by means of a causeway made of the trunks of trees. Ladders were built, and walls, defended by darts, arrows, and boiling oil, were almost scaled and won, when the breaking of ladders caused a panic and the plain was soon covered by fugitives who had, like all panicky soldiers, thrown away their arms. Multitudes of these were butchered without resistance while others died hopelessly mired in the marshes.
Horrors of the March
Surely these are enough to show the horrors of such marches in the name of Christ. A sentence may express the fate of those who survived. The Bulgarians almost finished what the Huns began. The Greeks received the news with joy.
Forget Their Lessons
At length Peter and Walter, between them, could muster an army of one hundred thousand men, when the re-enforcements from Italian cities were counted. Still under the walls of Constantinople it was not long before they forgot the lessons of their defeats and began again to rob and murder. Alexius soon found it expedient to ferry them across the Bosporus. The subjects of Alexius suffered worse than the Turks at first. Anna Comnena, perhaps prejudiced, yet quoted by Michaud, declares that the Normans in Peter's army when near Nicea, chopped children to pieces, stuck others on spits, and harried old people. The Germans, stung by Norman gibes, took a fort in the mountain near Nicea, killed the garrison and there met the attack of the Turks only to be slain by the sword. Their commander purchased his life by apostasy and a treasonable oath.
Cruelties of Crusaders
Once again the army sets forward, against the protest of the Penniless Walter, but by his forced consent. Once again they meet the reward of ignorance and undisciplined courage.
Walter Killed at Nicea
The ruler of Nicea, concealing a part of his army in the woods, waited for the Crusaders at the foot of a hill. The Turks pretended flight, but suddenly turned, surrounded the Crusaders on allsides, routed them, and slew them with dreadful carnage. Walter died of seven arrow wounds. The whole army found refuge in a castle close to the sea. The Chronicler says, "Their monument was a heap of bones piled upon the plain of Nicea."
Turkish Contempt for Crusaders
The two results in the East were intense prejudice among the Greeks against the whole movement and contempt of the Turks for Christian warriors.
Peter Belabors His Followers
Peter's Failure as Leader
But where was Peter? Losing all authority among the Crusaders he went back, before the battle of Nicea, to Constantinople and turned the batteries of his abusive eloquence on those he had lately commanded. He called them robbers and brigands, and said that their sins shut them out of the Holy Land. In this he follows the sad habit of all, or almost all, of those who lead their followers into trouble. It is probable that he had at this moment led three hundred thousand to death. It may be that his conscience troubled him a little, though in general the fanatic is superior to such pangs. At any rate Peter calmed himself by the consideration that his army was chiefly a rascally crowd. This was the final proof that he was not of the stuff of which leaders are made. The verdict of the historian is just: "He had neither the prudence, the coolness,nor the firmness of the commander." He could rouse but not control. He could preach, but could not conserve the results of his preaching. Hereafter we shall see him as a preacher chiefly or in kindred work. Others supply true leadership.
Later Leadership Wiser
Those who lingered at home, when the armies of Peter the Hermit and Walter the Penniless started for Jerusalem, may have been of the wiser sort, and certainly seemed to have profited by the calamities of their brethren, both in the matter of preparation and in the treatment of the nations through which they passed. The first army was led by enthusiasm almost wholly. The second had true military leadership.
Christianity Coalesces With Military Spirit
Defects of Crusading Christianity
Europe Callous as to Losses
It is interesting to observe how the two great dominant forces, Christianity and the military spirit, co-operated, and even coalesced, yet allowed neither to govern in its proper sphere. The early Crusaders had piety enough to hold them to the march, notwithstanding the awful trail of death. They did not have enough to prevent their behaving on the way more like devils than Christians. They had sufficient military spirit to make them willing to fight, but not enough to make adequate preparation. The Christianity of that time had devotional but not humanizing power. It carried along faith,obedience to ceremonial, abundant prayers, personal humility; but it had little restraint for passion whether corporal or revengeful. Its hand was powerless to restrain fury or prevent or relieve misery "The knight before the battle was as devout as the bishop; the bishop in the battle as ferocious as the knight."[5]Little better fate availed the women when Christians prevailed than when Turks won the day. Whatever mourning there was for individuals, the failure to win the Holy City appears to have given more sorrow to Europe than the death of three hundred thousand men.
Peter Ceases to be General
One might gather up at this point the remaining appearances of Peter, and call his work done. But while he ceased to be a military leader, his work continued, his spiritual influence remained. We shall see him at one time arguing with Turks, and at another praying for victory over them. His strength and his weakness can only be brought out by briefly sketching some of the men who took up leadership after his failure, and with whose victories he was identified as priest, prophet, and participant.
Godfrey of Bouillon
A Great Character
The noblest, greatest of the leaders was Godfrey of Bouillon, Duke of Lower Lorraine. Bornin Brabant, the blood of Charlemagne was in his veins through his mother. He had fought for the antipope, and was the first to enter Rome when captured by the army of Henry. His sentiments changed until he was ready to expiate his sacrilege by a pilgrimage to Jerusalem and as a warrior for her deliverance. A giant in strength, a hero in bravery, his simplicity was that of a hermit. He was wise enough not to be reckless, and courageous enough never to shrink from the supreme moment of danger. The common soldier was his friend. His word to all was his bond. Men felt braver and safer under his lead. Others might seem by name to be weightier than he in leadership, but in fact he composed quarrels and compelled unity by his wisdom, and, in moments of peril, what he thought prevailed.
Accessions to His Leadership
When his leadership was known, France and the Rhine country gave him of their best in treasure, of men, arms, and money. Women denied their amiable vanities that their jewels might furnish outfit for husbands and sons. The Abbe Guibert[6]declares that what avarice and war had hidden, now came leaping in marvelous abundance into the hands of the chiefs of the army. Heaps of goldwere visible in their tents, as if fruits had been carried there instead of untold wealth. Yet some robbed their vassals that they might be ready. Godfrey sold his dominions chiefly to the bishops so that it was well said that the secular princes stripped themselves for the Crusaders while the bishops enriched themselves by the enthusiasm of the laity.
Mixed Motives Again
Godfrey Welcome
Yet here again we must see mixed motives. To regain Jerusalem was also to be enriched by Saracenic spoils. To give up a petty government or heritage in Europe might lead to dominion in Asia. These things were promised by the authority of pope and general. Many great names acceded to Godfrey's roster, and aided in leading a fairly disciplined and restrained army toward Palestine. The Huns and Bulgars who had slain the hosts of Peter welcomed the army of Godfrey, and sped them on their way with food and prayers. He sent to the East more than eighty thousand men. Their advance made it easier for the pope to put the dominion of unfriendly kings in peril by excommunications and other ecclesiastical penalties. He trimmed the talons of princes while their defenders were absent. Papal authority rose as secular authority went down. It gave the people peace at home at the expense of national independence.
Fear of Eclipse
How much science has done for humanity in relieving it of evil signs and omens we may know by this, that the reddened moon under eclipse and the waving streamers of the Aurora combined to persuade the people that the war was of God. The indifferent were stirred by these prodigies, and joined the Crusade, and Italy was moved as never before. More princes, knights, and bishops than can be recorded joined in the march. Alexius, the craven emperor, who had invited Latin help, trembled with good reason at the hundreds of thousands now headed toward his capital. He was a true Greek in sending ambassadors to greet them and in hiding his troops where they could harass them.
Confused Tracks
A Mean Emperor
No one can untangle the tracks of the many bands as described by the annalists of each expedition. Some went the ruggedest way; some the smoothest. Alexius made a prisoner of a shipwrecked count, only to have Godfrey shake him into frenzies of fear by attacking one of his provinces. He purchased allegiance from his prisoner only to make himself and his prisoner objects of contempt. He tried to starve Godfrey's army by refusing provisions, only to have that army bring the fear of famine to his capital through the energywith which it helped itself. The approach of Christmas was used as a basis of peace. The foraging ceased, and Alexius provided food.
Christians Quarreling
The spectacle of disagreement and of growing contempt for each other is painful to any who this day bear the Christian name. The Greeks had the same contempt for the Latins which the Chinese have for the foreign devil. Unable to resist their arms, they took refuge in the futilities of philosophy as their proof of superiority, and in the trickery which, at some periods, had helped them well. But nothing could meet or restrain the skill, courage, and discipline of the forces pledged to the cross, and no complacency was proof against the contempt of the Latins for the Greeks, who, calling themselves Christians, were indifferent to the cry of the oppressed city of the Savior's passion.
Alexius Deceives Godfrey
Alexius did succeed in blinding Godfrey, and possibly Bohemond, who was coming toward Constantinople through Macedonia. He obtained pledges from both for the integrity of his empire, and apparent submission. Alexius used money because he could not use force, to create dissensions and to win over the venial. His temporary success would be astonishing were it not almost always the case that the craft of an old civilization at first befools the inexperience of more youthful, more rugged, and more trusting nations. Alexius finally got all to the other side of the Bosporus, but failed to wheedle all who came near his throne.