CHAPTER IX.

CHAPTER IX.

While foreign guests, courtesy and ceremonial were doing their best to restrain the aftergrowth of a lawless time in the upper classes, the German citizen was aided by the innate character of his nation, its need of order and discipline, its industry and feeling of duty. The marriage tie and family life, his home and his employment were restored to him as of old. The wooing still proceeded after the old German fashion, the matrimonial agent still played his part, and the betrothal presents of the bride and bridegroom were still recorded with their accurate worth in money. Nay, the wooing had become still more formal, even the mode of expression was prescribed. The lover had to think over his address to the maiden carefully; where his own inventive powers were deficient, he was assisted by the indispensable compliment book, the treasured morsel of the library. The same style was adopted by the modest young lady; even where the marriage had been settled for her, it was considered desirable that she should not at once consent; nay, the strictest decorum required that she should at first refuse, or at least ask time for consideration. Then the lover made his addresses a little more ardent, in rather a higher strain, and then the interdict was withdrawn, and she was permitted to say, Yes. But they were not pedants, they felt that long speeches in these cases were pedantic, and that both parties who were contemplating matrimony, should express themselves in few words; the lover had to introduce his proposal somewhat thus: "Mademoiselle! Forgive me kindly, I pray you, for taking a liberty of which I myself am ashamed; yet my confidence in your kindness emboldens me so much, that I cannot refrain from acquainting you with the resolution I have taken, of changing my present condition," &c. Then the well-conducted young lady had to answer after this fashion: "Monsieur! I can hardly believe that what it has pleased you to propose to me is spoken in earnest, for I well know how little charm I possess to please so agreeable a person," &c. It had all been previously arranged by the matrimonial agent, they both knew what would be the result, but decorum required of the citizen, as courtesy did of the noble, that he should openly express his wishes by a proceeding which should make his resolution irrevocable. Of the agitation of the man, or the heart-beating of the maiden, we find nothing recorded; we hope that both were happy, when they had gone through the trying scene, he without faltering, she without an outburst of tears.

In the year 1644, Friedrich Lucä, son of a professor at the Gymnasium, was born in the capital of the Silesian principality of Brieg. He studied as a Calvinist, first in Heidelberg, then in the Netherlands and Frankfort on the Oder, returned after many travels and adventures to his native city, became the court preacher at Brieg, and, after the death of the last Piasten Duke at Liegnitz, and the occupation of the country by the Austrians, was appointed pastor and court preacher at Cassel. He died after an active life, rich in honours, in 1708. As a copious historical writer, he was appreciated, but also severely criticised by his contemporaries. He corresponded with Leibnitz, and some interesting letters to him from that great man are still preserved to us. He wrote also an autobiography, which has been piously preserved in his family for five generations, and was published by one of his descendants. ('The Chronicle of Friedrich Lucä. A picture of the time, and its manners,' published by Dr. Friedrich Lucä. Frankfort a. M. Brönner, 1854.) We will here give Friedrich Lucä's account of his wooing. This event, so replete with excitement, took place the year he was preacher at Liegnitz.

"Meanwhile, when my mind was least intent on thoughts of matrimony, and the other proposals made to me had been unheeded, a foreign lady, Elizabeth Mercer, whom I had never seen or heard of all my life long, made known to me her intention of receiving the holy sacrament from me privately, as she could not wait till it was again publicly given, it having been so only a short time before. The said lady had come hither with the noble General Schlepusch and his most dear wife, from Bremen, and resided at their noble country mansion Klein-Polewitz, a mile and a half from Liegnitz.

"On Sunday, the maiden presented herself at divine service, and after the performance of the same, came from the church to my house, and the holy communion being devoutly concluded, I took occasion to discourse with her concerning the condition of the Church at Bremen, as also to thank her for two capons which she had sent me for my kitchen, and then I dismissed her with the Lord's blessing. In this my first interview however with the maiden, I had not only perceived in her a refined and seemly demeanour towards me, and discovered a beautiful conformity of mind with mine, but I found in the effervescence of my feelings, and emotions of my heart, an evident token that the spirit of love had been somehow remarkably busy with me, for during my whole life I had never experienced such an ardent affection for any maiden.

"This my heartfelt but chaste love, I concealed firmly within my breast, and let no living soul know aught concerning it. The thought of this maiden accompanied me every evening to my rest, and rose up with me in the morning. Sometimes I spoke of her to my housekeeper, who was a well-bred and discreet woman, and she, without adverting to the motive of my discourse, extolled the maiden highly to me, and the like did also my sexton. I tormented myself now with secret love thoughts for a length of time, but at last spoke out my mind, thinking to myself: 'Why should thy soul afflict itself fruitlessly concerning a stranger maiden, who will again leave the country, and who will never fall to thy lot?'

"Half a year after, the good maiden Mercer had entirely passed from my remembrance, but the already forgotten maiden sent me an amiable greeting through the page of the Lord Baron Schlepusch, and signified to me that she was minded to communicate again. This message renewed the old wounds of my heart, and therefore I made inquiries of the page at some length concerning the maiden, with respect to one thing and another; but could learn little or nothing from him. I then sent an invitation to dinner on the Sunday through my sexton, to the Mistress Mercer, but this she did not accept, excusing herself by saying that she was accustomed to fast the whole of the day on which she communicated. Thus on Sunday, the maiden, all unconscious of my loving thoughts, came after church to my house. I gave her then, as before, the communion, and discoursed with her to the same effect on all kinds of subjects, to give her thereby some diversion. I would gladly in such discourse have learnt some particulars as to whether she were noble, and would like to remain in Silesia, but I could not ask such things this time. After a while the maiden rose to leave my house; and as she imagined I had a spouse, commended herself to her. I explained to her forthwith that I was a bachelor, having no wife. During this discourse, my sexton as well as my housekeeper were present, and to them, as to myself, the demeanour of the maiden had always given the greatest contentment, yet they did not fathom my intent.

"Now did my trouble begin again. After maturely reflecting upon the matter, I could think of no means whereby I might learn the lineage and circumstances of the maiden, whom I always looked upon as a noble person, for I did not deem it expedient to open myself to any one. Meanwhile, I met one day, Herr Tobias Pirner, the pastor at Nickelstadt, a pious, honourable, and upright man, although of the Lutheran confession. Now as I knew that the wife of General Schlepusch, whose husband had lately died and been buried with great pomp in the church at Liegnitz, went every Sunday, together with the maiden, to attend divine service in the Lutheran church at Nickelstadt, I begged of this Herr Pirner, in a way that made it in no wise remarkable on my part, to inquire concerning the lineage and other circumstances of the Mistress Mercer. He undertook this, and promised me the following week a report thereupon. Herr Pirner faithfully fulfilled his engagement, and at the end of the week reported to me inoptima forma, what he had learnt from theFrau Generalin. Mistress Mercer was the daughter of Mr. Balthaser Mercer, formerly parliamentary assessor at Edinburgh, in Scotland, who had many times been sent to England by King Charles I. on weighty commissions, and once on a mission to Hamburg, where he was decorated with a golden medal of honour. Her mother, also called Elizabeth, was of noble lineage, born a Kennewy of Scotland. When in 1644 perilous troubles broke forth in England, her honoured father and also her brother, the court preacher Robert Mercer, as they had been favourites of the decapitated King, fled the kingdom with the whole family, from fear of Cromwell and his party; he went with all belonging to him to Bremen, where he lived on his own means, which were pretty considerable, till his happy end in 1650, leaving his widow, a pious, godly matron, with three sons and three daughters. The sons had gone forth into the world, one to India, another to the Canary Islands; of the daughters the eldest was married in London to a nephew of Cromwell, of the noble family of Cleipold, and the youngest to a merchant named Uckermann at Wanfried in Hess, the second was my love. In the year 1660 her lady mother also died in Bremen, and was laid beside her honoured father in the church of St. Stephen, after which Mistress Elizabeth had lived for a while with the widow of Herr Doctor Schnellen. Meanwhile she became acquainted with theFrauSchlepusch, who lived at her property Schönbeck, near Bremen, and when soon after, the General Schlepusch and his wife departed for Silesia, they took her with them as a playfellow for their young daughter, to Klein-Polewitz, where she was always held in good esteem.

"This report and intelligence increased the ardour of my love for her, especially as I now knew that she was indeed of distinguished family, but not of noble extraction, and also because Herr Pirner had highly commended the maiden on account of her godly behaviour, piety, prudence, and many domestic qualities; and theFrau Generalinhad no hesitation in trusting her with the whole conduct of the household, during her many journeys to and fro. Now my whole heart being filled to overflowing with a stream of chaste love, I poured it out for the first time to this honourable man, and revealed to his discretion what else I would not have disclosed to any man in the whole world, namely, that if it were possible, and provided it were the will of God, I desired to make Mistress Mercer my wife, and I begged of him to lend me his faithful aid in this important affair, and help to promote my good purpose.

"The good man was willing to esteem it the greatest honour to perform this service for me; he devoted his heart to the work, and gave expression to my intentions, first to theFrau Generalin. Meanwhile I exchanged letters with him, and soon entertained good hopes.In summa, the affair advanced in a short time in the most satisfactory manner, so that nothing remained but for me to visit her in person. One Monday morning, having first sought aid of the Lord, I proceeded on horseback to Nickelstadt, called for the Herr Pirner there, and went with him to Klein-Polewitz, which lay about a quarter of a mile from thence. The son-in-law of theFrau Generalin, Herr Heinrich von Poser, the royal receiver-general of taxes in the principality of Jauer and Schweidnitz, received us in the baronial mansion, conducted us with great politeness to the dining-room, where he entertained us with various discourse, like a highly-talented and well-educated cavalier. Soon afterwards theFrau Generalinsent for me to her room, and welcomed me with much civility, receiving my compliments in return most favourably. My proposals contented her right well, and she gave me good hope that my desires would meet with a happy issue. In the mean time the table was spread, and theFrau Generalinwith her maiden daughter, and Herr von Poser with his spouse, made their appearance, followed by good Mistress Mercer, who received me most courteously. During dinner every variety of lively discourse was carried on, and my love was the true centre to which all were attracted. When dinner was ended, the whole company absented themselves, and left me and my love alone in the dining-room. On this occasion I opened my heart to her, and begged for her sympathy, hoping she might in some degree reciprocate my chaste love, and allow herself to be persuaded, under God's providence, to be united with me in wedlock. Now as generally in love affairs a maiden's No is as good as Yes, so I considered my love's first uttered No as Yes, and was not thereby alarmed, but pursued my intent. Meanwhile, however, theFrau Generalinand the Herr von Poser passed to and fro, and teased us poor lovers with polite jests. At last our love could no longer hide itself under compliments, but burst forth like the moon from behind dark clouds, and we exclaimed, 'Yes, I am thine, and thou art mine!' And now we called together theFrau Generalin, the Herr Poser, and he who was my rightful wooer, who then, as assistants and witnesses, confirmed our verbal Yes, by joining together our hands. As a pledge of my affection, I hereupon presented my love with a small Bible handsomely embossed with silver, and a ring with ten diamonds, which had been made for me at Breslau for fifty-three imperial thalers. But my treasure entered into a contest of love with me, presenting me with a ring with one diamond, which, on account of its size, was estimated at ninety imperial thalers. Now when the affair had in such wise come to an arrangement, we sat down again to table in the evening, and supped together with gladness of heart, till at nightfall I and Herr Pirner were conducted to two comfortable bedchambers. The following morning I expressed toFrau Generalinmy thankfulness for all the honour she had shown me, took leave of my love and all present, and returned with Herr Pirner to Nickelstadt, and from thence back to Liegnitz. From there I corresponded weekly with my love, visited her every Sunday after the performance of divine service, at Polewitz; treated her each time with a special present, and finally fixed with her upon St. Elizabeth's day, namely the 19th of November, 1675, for the conclusion of our nuptials.

"After this fashion did our courtship continue almost five weeks; then as the appointed nuptial day was approaching, and everything necessary had been procured, and the wedding guests invited, and more especially as my former colleague at Brieg, Herr Dares, whom I had requested to unite us, had arrived at Klein-Polewitz, theFrau Generalinsent two coaches, the one with six, the other with four horses, to Liegnitz to fetch me and my guests; but as these coaches could not bring all, the Captain General, Herr von Schweinichen lent me one, item the Abbess of Nonnenklosters, item the city councillor, nay one with four horses, together with certain calèches, whereupon, by God's will, I with my guests repaired to Polewitz. After the marriage sermon, in which Herr Dares introduced the names Friedrich and Elizabeth very ingeniously and emblematically, the wedding took place by the light of burning torches, about six o'clock in the evening in the large dining-room, whereunto I was conducted by the Royal Councillors Herr Kurchen and Herr Caspar Braun, and my love by Herr von Poser and Herr von Eicke, brother to theFrau Generalin. Before the wedding, Fräulein von Schlepusch had presented me with the wreath, and I had given her in return a beautiful gold ring. As soon as the marriage was completed we sat down to supper, which had been provided by my love at our cost, and were all very blithe and merry. In such fashion did we entertain our guests for the space of three days with the greatest gaiety and contentment; and it all ended in confidential union and harmony. On the fourth day, accompanied by Herr Rath Knichen and his wife, I brought home my love to Liegnitz in the coach of theFrau Generalin, drawn by six horses."

Here we conclude the narrative of the happy husband; he had won by his wooing a most excellent housewife. In the midst of flowery expressions the reader will perhaps discern here the deep emotions of an honourable heart.

But the mode of expressing the feelings of the heart was altered. When a century before, Felix Platter related the beginning of his love for his maiden, he expresses his feeling in these simple words: "I began to love her much;" Lucä, on the other hand, already expresses himself thus: "That the stream of chaste love filled his heart to overflowing." The bride of the Glauburger still decorously addressed her bridegroom in her letters as "Dearly beloved Junker;" but now in a tender epistle from a wife to her husband, she accosts him as "Most beautiful angel." In other European nations also, we find the same false refinement; with them also the finest feelings were overloaded with ornament. Through the foreign and classical poets this style had been brought into Germany, partly a bad kind of renaissance, which had originated in an unskilful imitation of the ancients. But nevertheless it satisfied a real need of the heart; men wished to raise themselves and those they loved, out of the common realities of life into a purer atmosphere: as angels, they placed them in the golden halo of the Christian heaven; as goddesses, in the ancient Olympus; as Chloe, in the sweet perfumed air of the Idylls. In the same childish effort to make themselves honourable, dignified, and great, they wore peruques, introduced ridiculous titles, believed in the philosopher's stone, and entered into secret societies; and whoever would write a history of the German mind might well call this a period of ardent aspirations. These aspirations were not altogether estimable, by turns they became vague, childish, fanatical, stupid, sentimental, and at last dissolute; but beneath might always be discovered the feeling that there was something wanting in German life. Was it a higher morality? Was it gaiety? Perhaps it was the grace of God? The beautiful or the frivolous? Or perhaps that was wanting to the people, which the princes had long possessed, political life. With the broken window-panes of the Thirty years' war, and the choice phrases of the young officers who banqueted in the tent of General Hatzfeld, this period of aspiration began; it reached its highest point in the fine minds which gathered round Goethe, and in the brothers who embraced in the east, and it ended perhaps with the war of freedom, or amidst the alarms of 1848.

The home life of the respectable citizen of the seventeenth century was as strictly regulated as was his wooing, prudent and circumspect, even in the most minute particulars. His energies were occupied in strenuous labour from morning to evening, which afforded him a secret satisfaction. Thoughtful and meditative, the artisan sat over his work, and sought to derive pleasure from the labour of his hands. The workman was still full of anxiety, but the beautiful product of his hands was precious to him. Most of the great inventions of modern times were thought out in the workshops of German citizens, though they may indeed sometimes have been first brought into practical use in foreign countries. Scarcely was the war ended when the workshops were again in full activity, the hammer sounded, the weavers' shuttle flew, the joiner sought to collect beautiful veined woods, in order to inlay wardrobes and writing-tables with ornamental arabesques. Even the poor little scribe began again to enjoy the use of his pen; he encircled his characters with beautiful flourishes, and looked with heartfelt pride on his far-famed Saxonductus. The scholar also was occupied incessantly with thick quartos; but the full bloom of German literature had not yet arrived. Everywhere, indeed, interest was aroused in collecting materials and details, and the industry and knowledge of individuals appears prodigious. But they knew not how to work out these details, it was pre-eminently a period of collection. Historical documents, the legal usages of nations, the old works of theologians, the lives of the saints, and stores of words of all languages were compiled in massive works, the inquiring mind lost itself in the insignificant, without comprehending how to give life to individual learning. It wrote upon antique ink-horns and shoes it reckoned accurately the length and breadth of Noah's ark, and examined conscientiously the length of the spear of the old Landsknecht Goliah. Thus we find that industry did not obtain the full benefit of its labour; yet it assisted much in training the genius of our great astronomer Leibnitz; it also helped to give an ideal purpose to man, a spirit for which he might live.

The war had inflicted much injury on the artisan, and it was first in domestic life that he began to recover from the effects of it. The weaker minds withdrew entirely into their homes, for there was little satisfaction in public life, and their means of defence were diminished. There was now peace, and the old gates of the battered city walls grated on their hinges, but trivial quarrels distracted the council-table, and envious tittle-tattle and malignant calumny embittered every hour of the year to those stronger minds that exerted themselves for the public good. A morbid terror of publicity prevailed. When in the beginning of the eighteenth century the first weekly advertisers sprang up, and the Council of Frankfort-on-Main conceded to the undertakers of it, a weekly list of baptisms, marriages, and deaths, there was a general burst of displeasure; it was considered insupportable that such private concerns should be made public. So completely had the German become a private character.

There were few cities then in Germany on whose social life we can dwell with satisfaction. Hamburg is perhaps the best specimen that can be given. Even there war and its consequences had caused great devastation, but the fresh air that blew from the wide ocean through the streets of the honest citizens of a free town, soon invigorated their energies. Their self-government, and position as a small state in union with foreign powers, preserved their community from extreme narrow-mindedness, and it appears that in the period of laxity and weakness that followed the Thirty years' war, they became by their energetic conduct the principal gainers. Land traffic with the interior of Germany, as also nautical commerce across the North Sea and Atlantic Ocean, recovered their elasticity soon after the termination of the war. Hamburg envoys and agents negotiated with the States-general, and at the court of Cromwell. The Hamburgers possessed not only a merchant fleet, but also a small navy. Their two frigates were, more than once, a terror to the pirates of the Mediterranean and of the German Ocean. They convoyed, now Greenland and Archangel navigators, now great fleets of from forty to fifty merchantmen, to Oporto, Lisbon, Cadiz, Malta, and Leghorn, in short, wherever there were Hamburg settlements.

This commerce, inferior as it may be to that of the present day, was perhaps, in proportion to that of other German seaports of the seventeenth century, more important than now. The young Hamburgers went then to the seaports of the German and Atlantic Ocean, and of the Mediterranean, as they now do to America, and founded there commercial houses on their own account. Thus was formed in Hamburg a cosmopolitanism which is still characteristic of that great city. But it was undoubtedly more difficult for that generation to conform themselves to foreign customs, than for the present. It was not devotion to the German empire, but an attachment to the customs of their daily life and family ties, which made the Hamburgers then, as now, rarely consider a foreign country as their fixed home. When they had passed a course of years abroad, in profitable activity, they hastened home, in order to form a household with a German wife. The warm patriotism and the prudent pliancy to foreign customs, which are peculiar to the citizens of small republics, were produced by this kind of life, and also the love of enterprise, and the enlarged views, which were seldom to be found then in the courts of Princes in the interior. Thus the family of a Hamburg patrician of that period shows a number of interesting peculiarities which are well worth dwelling upon.

Such a family was that of the Burgomaster Johann Schulte, whose race still survives on the female side. Johann Schulte (who lived 1621-1697), was of ancient family, he had studied at Rostock, Strasburg, and Basle, had travelled, and married whilst secretary to the city council, and had then acted as envoy from Hamburg to Cromwell. He became burgomaster in 1668, was a worthy gentleman of great moderation of character, experienced in all worldly affairs as well as in the government of his good city, a happy husband and father. Some letters are preserved from him to his son, who in 1680 entered into partnership in a Lisbon house. These letters contain many instructive details. But most interesting, is the pleasing insight we get into the family life at that period; the terms the father was on with his children, the heartiness of the feeling on both sides; in the father the quiet dignity, and wisdom of the much experienced man, with a strong feeling of his distinguished position, and in all the members of the family a firm bond of union, which, in spite of all the inevitable disputes within the circle, formed an impenetrable barrier to all without.

A journey to Lisbon, and a separation of many years from the paternal house, was then a great affair. When the son, after his departure amid the tears and pious blessings and good wishes of parents and sisters, was detained by contrary winds at Cuxhaven, his father lost no time in sending him "a small prayer book; item, a book called 'The Merry Club,' and Gottfried Schulze's Chronicle, also a box of cream of tartar, and a blue stone pitcher with tamarinds, and preserved lemon-peel for sea-sickness." The son during his voyage, called to mind that he owed his brother three marks and six shillings, and anxiously entreated his mother to withdraw that sum for him from the eight thalers he had left in her keeping. The father liberally responded, that the eight thalers should be kept for him undiminished, that his mother would make no difficulty about three marks. After the son was established at Lisbon, regular supplies were sent of Zerbster and Hamburg beer, butter, and smoked meats, as also prescriptions for illnesses, and whatever else the care of the mother could procure for the absent son; he on the other hand sent oranges back, and casks of wine. The father accurately reported the changes which had occurred in the family, and among the citizens of the good city of Hamburg, and zealously laboured to send his son, commissions from his Hamburg friends. Soon the son confessed to his parents from that foreign land, that he loved a maiden at Hamburg; naturally one of the acquaintances of the family, and the father sympathized in this love affair, but always treated it as a matter of serious negotiation, which was to be cautiously and tenderly dealt with. It is clearly the object of the father to put off the wooing and proposal till his son had been some years abroad, and with diplomatic tact he meets his son's wishes just far enough to retain his confidence.

What however is perhaps most characteristic of that period, is the advice given by the father to the son as to the necessity of adapting himself to the usages of foreign countries. The son is a pious zealous Protestant, whose conscience was much disquieted at having to live among strict Roman Catholics, and to join the practices so repugnant to him of Roman Catholic countries. What the father writes to him on this subject, is here given from the first letters, with the slight alterations necessary to make them intelligible.

"Dear Son,

"It is a week to-day since the last meeting of the Council, under my government, for this year, and I sent in the afternoon to the post-house to inquire whether the Spanish letters had arrived, and received for answer, No. The following day, at noon on Saturday, Herr Brindts sent his servant with your letter of the 11/22 of this month. As far as concerns your letter, we are in the first place all rejoiced that, thanks to God, you are in good health, which is a great mercy; and then that you are well pleased with your partners, and on this account likewise you should thank the Lord, that you have met in a foreign country with such honourable and well-disposed men. God grant that you may henceforth pass your time with all contentment, in peace and harmony, and also in a sound and prosperous condition till it pleases God to restore you to your country. Nevertheless, in reading your letter I have remarked that your place of residence, Lisbon, and its inhabitants, both clerical and lay, are not altogether suited to you, and you do not find yourself quite right in your present position, owing to which I discover in you some traces of impatience. It cannot be otherwise than that the change from Hamburg to Lisbon, the difference between the inhabitants of one and the other, their customs and behaviour, and many other things, should strike you with amazement, nay, even with consternation and anger; but you must remember that there and in other places, you have had many predecessors in like case, with whom it has fared the same, and to whom the great change in everything, especially in religious matters, has appeared very surprising.

"According to the Latin adage,post nubila Phœbus, that is, bad weather is followed by brighter and more agreeable sunshine, which may the most benign God in his mercy fulfil to you, and grant that, as you met with and endured great dangers and bodily weakness by sea, the time which you may spend in Portugal may sweeten and brighten the former sour and bitter days, and that you may by degrees forget those bad days, and be comforted and rejoice in the good ones, which may the Almighty in his mercy constantly grant and bestow upon you. Amen.

"Brother-in-law Gerdt Buermeister (who loves you as his child) told me to-day, that many things would indeed appear surprising to you on your first arrival at Lisbon, especially the seeing on all sides the forms of white, black, and gray monks and other persons; but it would be only three or four months, before you would become accustomed to this and other things. Now it is certainly true that one gets habituated in time to everything. I was for four years constantly at Strasburg, and got so accustomed to it that it became alike to me whether I lived at Strasburg or Hamburg, and was never disturbed about anything.

"Believe me and others, you will find equally that a short time and a little patience will alter and improve all. I trust in God, therefore, that I shall in the course of eight or ten weeks receive from you more satisfactory letters, especially as you gradually make progress in the language. Brother-in-law Gerdt Buermeister says that he was twelve years old when he arrived at Lisbon, and he could not sufficiently describe his dissatisfaction; and whenever he descried the monks he thought they were devils; he would also have poured water on them from above, but would have got into difficulties thereby: he says, that when he was obliged to go out he felt terrified, but he soon overcame his fears. As regards religion, you must be judicious, and as much as possible avoid all hypocrisy, and never enter into discourse with your partner, nor with any one, on religious topics, but continue yourself at fitting times to read thereon, and also pray to God with devotion morning and evening, and put your firm trust in Him, that as He has so wonderfully called you to that place, He will also be, and ever remain your gracious Father and protector under all apparent crosses.

"You state that you have already once sinned from necessity, when the consecrated host was carried past--or as it is otherwise called the venerabile--and ask whether you have well done to pray for yourself, and whether the good God will hear and forgive you this sin. I cannot forbear relating to you on this occasion what befel me at Maintz: when, in 1641, I journeyed from Hamburg to Strasburg, and was obliged to remain quiet at Frankfort for a fortnight during the fair, I went to Maintz, which is four miles from thence. It so happened I was there a Sunday, on which a special feast was kept by the Roman Catholics; so I ascertained in which church the Elector was to attend mass, betook myself there, and found in the church many devout people on their knees. Some had theirrosariumor rosaries in their hands, and said the Ave Maria and Lord's prayer, others smote their breasts with their hands like the penitent publican, and repented of their sins. I thus in some sort inspected the people, and thought their devotion commendable, and wished also that such good devotion in outward demeanour in the church could be found among us Lutherans. Meanwhile the Elector came, and entered into the choir. I, as an inquisitive young man, pressed in together with him, and as I was well dressed, having round me a scarlet mantle, the halberdiers allowed me to pass, supposing me to be a young nobleman. In the mean time the Herr von Andlaw chanted the mass inpontificalibus, that is he had a bishop's hat or cap on his head, and a bishop's staff in his hand. I had good thoughts as I looked on all these ceremonies, and all was as yet well. But when the Herr von Andlaw raised the consecrated cup, then all knelt down who were standing by me, I did the same, and said a Paternoster. To this I was led by my curiosity, but you were led unavoidably, and I trust in God that He will forgive me and you this fault. Besides this once, I have been in the Roman Catholic church frequently in France, and especially at Orleans on a Sunday afternoon, and have heard good music, but have never found my limbs tremble as you write that you have experienced. One should not be like a timid hare, but maintain always a constant steadfast heart. You mention that in Lisbon there are many priests, and also many churches and monasteries. Well! let it be so, that is nothing to you; however many priests there may be there they will not bite you, only take heed to yourself. No one can compel you to go to mass or into the church, and if at Easter you can obtain a ticket from an ecclesiastic, as if you had confessed and communicated, you have no farther need to care about the priests. But if you see the priests at a distance coming towards you with the consecrated host, use all caution and turn into a byway, or go into a house.

"You write to me also, that many are already envious of you, and that Frick and Amsing are amongst the number. My son! who is without envious rivals? The more a person prospers, the more there are who envy them. Therefore the Dutch say:idt is beter, beniedt als beklaegt, als idt man onsen lieven Heer behaegt.What think you of the many who envy me, but whereof I know only a few, most of them I know not. On that account one has to pray in the Litany: 'That it may please the Lord to forgive our enemies, persecutors, and slanderers, and turn their hearts.' I should have been glad to see that when Frick and Amsing invited you twice you had gone to them. You write that they would have cross-questioned you. But you are not such a child that they could have cross-questioned you, particularly as you could undoubtedly tell them what you chose, and what they ought to know. You write also that Frick did not take off his hat to you; now you are younger than Frick, and thus it behoved you to greet him first. You tell me also that Amsing gave good words with his mouth, while gall was in his heart; to that I answer, that one must set a thief to catch a thief; give always good words to all, be they ecclesiastics or laymen, and keep to yourself your own thoughts, that is the way of the world.

"It is particularly satisfactory to us to find from your letter that you hope soon to make progress in the Portuguese language, which will cause you great contentment, and although on account of your deficiency in that language, you cannot yet give any special help and assistance in buying and selling, yet you can keep the books, and be assiduous in setting down and registering everything.

"Admonish your young Heinrich to fear God, and to that end to pray and read, and make him read to you in your room on the forenoon of Sunday from theMolleri postilla.

"Your mother has spoken to Gunther Andreas, and told him he must take heed, and when a vessel is noted up at the exchange to be laden for Lisbon, send a ton of beer by it. You have in your mother's hands not eight marks, ten shillings, but eight good rix-dollars, which I have before written to you. And if the eight rix-dollars are already gone, a ton of beer will not signify. You have always as much or more in hand. We will also, God willing, send you a present of fresh smoked Elbe salmon, for I have already had two salmon in the smoke three days, one of which we have destined for you. The salmon fishery promises fair, though as yet a pound costs one mark.

"Last Monday we held our Peter's, and yesterday our Matthias's collation, when I had a convenient opportunity to recommend you and your brother-partner to Herr Brümmelman. The same reported to me that he had received letters from you, and the good honest man opened his mind to me thoroughly, and told me that he would answer you by this post, also that I need not doubt God would bless you and your brother-partner, and you would have no cause to complain. God grant you health, patience, and a constant cheerful spirit, also pleasure in and love for your business and work of superintendence. A common proverb says:ora et labora, and let God be your councillor. This do, and throw all your cares on the Lord, and it will be well with you. Wherewith I conclude for this time, as I brought to a close yesterday my seventh year of administration, and by God's grace and favour have concluded it; and together with the friendly greetings of all your dear belongings, I faithfully commend you to the secure protection of the great God, and remains always

"Your kindly affectionate father,

"Johann Schulte, Lt.

"Hamburg, Feb. 25, 1681.

"P.S. I have mentioned, in my letter of the 14th of January, if I am not mistaken, that the pleasant fellow Heinrich Mein served up to us and the ship's company a rarity, a dish of fish which had been cooked in Lisbon. Now you might intend sending me a gift of the like in future, but do not do it, it would cost you trouble and money, and I care not much about it. Vale.

"P.S. Your lady mother sends you most kindly greeting from herself, and is glad to find,par curiosité, that you here and there mention in your letters what kind of weather you have, and what vegetables and fruit you get in succession; you may also touch lightly upon what meat and fish or vegetables you eat. And you should look to it that you eat wholesome food, and above all not too much. Here indeed the Elbe is open, and there is tolerably mild weather; we have good Elbe and sea fish, only we have deep muddy roads, and a foggy thick atmosphere, whilst with you doubtless all is now green and gay and everything in blossom.

"P.S. As the price of letters to Spain and Portugal runs somewhat higher than to other places, I write, contrary to my usual habit and manner, somewhat small andcompresser. Write small and light letters, but tolerably long ones, andmenagirealso herein. Vale."

Thus far the cautious Burgomaster Johann Schulte. He had the pleasure of seeing his son return safe from the land of monks, and united after many family negotiations to the maiden of his choice.

Labour undoubtedly makes men firm and enduring, and it more especially serves the egotistic interests of men of sound capacity; but to any one whose vocation it is to be employed for the benefit of others, the service will be consecrated by a feeling of duty. Every employment which is capable of maintaining life gives man also a position. The journeyman is the official of his master, the housewife has the office of the keys, and every work develops even in the smallest circle a domain of moral duties. The German has never been deficient in a feeling of the duties of home and of his trade. There always have been citizens who were not only ready to die for their city, but who have sometimes passed a life of self-sacrifice for it. The Reformation elevated the feeling of duty to a higher domain of earthly action and the self-denial and self-sacrifice of the pious shepherd of souls should always be highly esteemed; but on closer observation, we perceive that the foundation of this more elevated feeling of duty was more especially of a religious nature. It was the command of God which men sought to obey; where the Scripture did not command with powerful voice, the feeling for the universal good was not so strongly developed, and the perception of the duties of their own position was uncertain.

It is instructive to notice that it was the armies brought together by the war which first raised the citizen's idea of the duties of his calling. The soldier's feeling of honour not only developed itself in a noble esprit de corps, but became the source gradually of official honour in the citizen. First of all it gave him honour in the eyes of others when he fulfilled his duty, but also it afforded himself internal satisfaction and a just pride. Thus after the fidelity of the middle ages and the piety of the Reformation there arose a new domain of moral requirements. There was more of feeling than of the result of thought in it, but it was still an advance; though at first indeed only among the best.

Two years after the paternal admonitions of Herr Burgomaster Schulte to his son, at a little distance south of Lisbon, the life of a Hamburger was put an end to by a fearful catastrophe. The account of it is given in an old narrative.

Berend Jacob Carpfanger was one of the captains at Hamburg. He was born in that city in 1623; he got his schooling, as was the custom, in the merchant service; he early became a member of the admiralty, and at last as captain of convoys, commander of one of the vessels of war which had to defend the merchantmen against pirates. These marine officers of the city, besides having to exercise the highest official control in their fleet, had to perform diplomatic negotiations in the harbours, and sometimes were sent for the same purpose to foreign courts. It was necessary for them to have some practice in business, and to know how to associate with great lords, so as to maintain the honour and fame of their city. Carpfanger was considered in his city an elegant, smart man, who knew better than most how to conduct himself. He had an earnest countenance, almost melancholy, a high forehead, large eyes, and a chin and mouth of great power. His health appeared rather less strong than was desirable in a seaman. He had given proof that he understood how to conduct a sea-fight, and had often been in bloody actions. For the Barbary pirates still continued their depredations both on sea and land. Not only in galleys, but in large frigates did these birds of prey bear down upon the swarm of commercial vessels. It was just at that period that the 'Hund' was the terror of European seas. Far over the channel, from Gibraltar onwards, on the great ocean, nay, on the coasts of the Northern Sea, his swift vessels made their appearance; dreadful were the harbour tales of their temerity, violence, and bloodthirstiness. In the year 1662, a squadron of eight Hamburg merchantmen had become the booty of these "barbarians."

In 1674, the burgomaster of the admiralty girded the silver sword on Captain Carpfanger, and handed to him the admiral's staff. Then the seaman swore before the senate, that he would manfully defend the fleet intrusted to him, and sacrifice everything, body and soul, rather than abandon his ship.

During the ten years that passed after that, up to his death, he made an annual voyage, starting with his fleet in the Spring and returning home in August. He had many severe struggles with storm and waves, and often complained how unfavourable the elements were to him.

Thus he went to Cadiz and Malaga, to the Northern frozen ocean, and to Lisbon. From an expedition to Greenland, his fleet of fifty vessels brought home a booty of five hundred and fifty whales. Once when returning home he was attacked at the north of the Elbe by five French privateers; in the course of a twelve hours' fight he sent two to the bottom by his shot, and they sank before his eyes with every man and mouse on board, the remainder escaped to the open sea. He was also engaged with the Brandenburg privateers. It happened that the admiral's red flag of Hamburg floated on the gaff of the Besan threateningly against the red eagle of Brandenburg; for in 1679 the great Elector was not favourably disposed towards the Hamburgers, and his little vessels of war had already captured many of theirs. The opponents met, but Carpfanger had strict instructions to keep on the defensive, therefore it came to a good issue. The large ship inspired the Brandenburgers with respect; they sent the long-boat with two officers to salute him, and "in order to inspect the arrangements of the ship." The Hamburger regaled them with wine in his cabin, and then they politely took leave. Their vessel fired a salute, which Carpfanger answered with equal courtesy, and then both sailed away.

Again the captain on one of his voyages met with a fleet of Spanish galleons in fight with Turkish pirates. The combat was taking an unfavourable turn for the Spaniards; some heavy galleons had been cut out and overpowered by the pirates. Carpfanger attacked the pirates, and by a broadside freed the Spanish vessels. He was on this account invited to the court of Charles II., and presented by the king with a golden chain of honour.

When in August he exchanged the winds and waves for the narrow streets of the old city, even there little rest was allowed him. First there were disputes with the senate about expenses, a writing of reports, the vindication of particular arrangements which did not appear clear to the gentlemen of the council table, or injured some private interest, and all the vexations of the counting office which are so hateful to the seaman. For there is no lack of petty trading spirit in old Hamburg. In the winter of 1680, his dear wife died in the prime of life.

Again and again he convoyed merchantmen to Cadiz and Malaga: in 1683 he commanded the frigate 'The Arms of Hamburg.' The passage had been lengthened by a storm, and a leaking vessel in the fleet, but it had already been made known at the Hamburg Exchange that the captain was about to return from Spainviâthe Isle of Wight. Then there came instead of him, sorrowful tidings. These will be here given; it is an example of the old method by which news was rapidly spread.

"Sorrowful tidings from Cadiz in Spain.

"From Cadiz 12/22 October.

"Good and dear friend,

"I could have wished that this my letter might have awakened joy rather than occasioned sorrow. But when we mortal men are in the highest tide of happiness, and think of nought but gladness, misfortune hovers over our heads.

"Such, alas! contrary to all expectation, has been the case with me and all who together with me came in the convoyship 'The Arms of Hamburg.'

"On October 10/20, I and our chief officers, as also the noble captain's son and his cousin, had the honour of taking supper with our noble captain. When it was about eight o'clock and we were on the point of rising from table, our cabin-watch brought the sad tidings that there was fire in the hold of our ship. Thereupon our noble captain and we all sprang up terrified from the table and hastened to the spot, where we found all the cordage in the hold already in full blaze. By the order of the captain, buckets and water-casks were speedily brought; much water was poured on it, and some holes opened because this place was not easily reached; all this in hopes of extinguishing the fire. Our people, especially the soldiers, who were valiantly urged on by their commander, worked assiduously, but all in vain, for no diminution could be perceived in the fire, but only increase. Divers guns were fired as signals of distress, in order to procure help, but fruitlessly, as the other vessels afterwards pretended they did not know what such firing signified.

"Thus the captain was obliged to send our lieutenant in the small cutter to the surrounding vessels, to acquaint them with our unhappy condition, to entreat the aid of their cutters and boats, and procure some pump-hose. They came, it is true, but stopped at a distance; for the fire was very near the place where the powder, which used to lie in the fore-part of the ship, was kept, and it was impossible, on account of the great heat, to bring it away; so every one feared that the ship, and we all, one with another, should be blown up, if the flames were to reach it. On this account many of the seamen gave up the work, and retreated into the boats and the large cutter behind the ship, or made away in foreign boats, however much we implored of these not to carry off our people.

"To those in our boat and great cutter, the captain called out from the cabin window, that they should remember the oath they had sworn to him and the magistracy, and not abandon him, but return on board, as at present there was no danger, and by God's help the fire might be extinguished.

"These certainly obeyed the command, and began to work again earnestly, but it all was of no avail for the fire increased more and more. After working assiduously but fruitlessly for two hours, the lieutenant and shipmaster, as also the other officers, went to the captain, and informed him that, alas! there was no more help, that it was impossible to save the good ship, and it was now high time to save themselves, if they did not intend to be burned in the ship or blown up with it. For between the fire and the powder there was now only a plank of a finger-breadth remaining. But the captain, who still thought to preserve the ship, and prized his honour more than life and everything in the world, answered that he would not leave the ship, but would live and die therein. His son fell on his knees before him, and besought him for God's sake to think better of it, and seek to preserve his life. To whom he replied: 'Away with you, I know better what is intrusted to me.'

"Thereupon he commanded the quarter-master to place this his son, together with his cousin, in another vessel, which was then done. He would not allow the least bit of his own property to be removed, that the men might not be disheartened thereby.

"Meanwhile it was suggested by some that it would be best to cut a hole in the ship and let her go to the bottom; to this however the captain would not consent, but said he had still hopes of saving her. Others advised to cut the cable and strand the ship. This was at last agreed to, and the order given to cut the cable. But just as this was about to be done, when the mizen and foremast were on the point of falling, and the people were still sitting on the fore-yard, the powder in the fore-part of the ship caught fire. The force of it however being broken by the pouring in of a large body of water it only blew up with a whizz. The fire burnt through the deck almost to the foremast, and as a stiff east wind blew above, and the vessel lay to the wind, it ran up the mast into the shrouds and sails, and in a moment over the whole ship.

"When the people who were still in the vessel saw this, they sought to fly with pitiful shrieks. Some ran to the cabin, hoping to find safety there; others to the gun-room. At the door of this last, the lieutenant, by order of the captain, had placed himself, together with a soldier with a loaded gun, to prevent any one from running through the room into the large cutter, which lay fastened just behind it. The lieutenant was pressed through the door, and thus obliged to betake himself to the cutter, followed forthwith by a throng of people: many sprang into the boat. As this however, was already pushed off, because the fire from behind burnt quite over, and as it appeared likely that the fire would reach the powder at the back of the ship, and all who were around and near it would be blown up, the poor men who were still in the ship, and did not wish to be burnt, determined to abandon themselves to the waves, and sprang into the water. It would have melted a heart of stone to have heard the cries and shrieks of these miserable men, driven about in shoals in the water, so that nothing but heads could be seen. Now whilst the fire was driven by the wind from the forepart to the stem with great power, its violence increasing with its duration, I stood in the cabin with divers persons round the captain; they moaned and wept before him, and at the same time exhorted him, saying there was no time now to remain any longer.

"I went from them to the window, to see whether there was yet a boat at hand, and found that the large cutter was still fastened to the ship. I took my resolution, and commending my life to God, sprang through the cabin window into the boat; which succeeded so well that I was saved therein without suffering any damage. As I turned my back to the captain, he, with the persons remaining by him, among whom were the commander and some soldiers and seamen, went out of the door. I thought they were seeking to save themselves, as indeed they were willing to do; for I perceived that they went to the great blaze with the intention of forcing the captain into a boat. But finding none, as the flames were already over their heads they left the captain and sprang overboard.

"As soon as I was in the large cutter, the lieutenant became visible; I asked him whether the captain was out of the ship, he answered that a Dutch captain had saved him. Now when we thought we were assured thereof, we loosened the cutter in all haste, for there were many people swimming about in the water, seeking to save themselves therein; and the cutter was almost dragged down by them, as many clung to its side. It was also to be feared that we should be blown up when the flames reached the powder.

"When we had gone about a cable's length from the ship, many pieces of it fell asunder by reason of the heat of the fire; and the grenades sprang one after another. The fire, at last, towards one o'clock, reached the powder in the powder room, and with one hollow clap the stern of the vessel blew up; whereupon the remaining portion, with all that was still therein, went to the bottom, after the good ship had been burning about five hours.

"Meanwhile we came with our cutter to another ship lying in the bay, and put out the people who had been saved, with the exception of the necessary rowers; with whom the lieutenant, during the remaining portion of the night, sought sorrowfully after the noble captain among all the vessels in the bay. But in vain, as he was nowhere to be found.

"On the following day, about ten in the forenoon, notice was given by the English cutter of Captain Thompson's ship, that the body of our captain, alas! had been driven on to their boat's cable, and had been rescued by them.

"Thereupon, the now deceased good man was forthwith brought from the vessel of the said Captain Thompson, and as was fitting, was clothed in clean linen, for which Captain Thompson was paid with gratitude.

"Of all the men who lost their lives by this great misfortune (of seamen two-and-forty, of soldiers two-and-twenty), the deceased noble captain was the first that was found. Preparations were forthwith made for his funeral, and when everything needful was provided, on Saturday the 13th of this month, he was consigned to the grave according to Christian usages, here behind the Puntales, in the place where it is the custom to bury those of foreign nations. OurDominefirst preached a fine funeral discourse; the body was convoyed by some twenty cutters, wherein were many distinguished captains and merchants; in each the flags were half mast high, as a sign of mourning; in like manner all the English, Dutch, and Hamburg ships lying here, testified their condolence by hoisting their flags and Jacks half-mast high, amid the firing of guns, whereof above three hundred were heard.

"Who caused this fearful fire and misfortune, or by what negligence it originated, is unknown. The boatswain's son, who had been in the hold, and had to watch the lamp which usually burnt there, stated that he had gone from the hold upon deck, in order to speak to another youth, and on his return to the hold, found it in flames. God preserve other ships from a like misfortune, and comfort the widows and orphans of those who have been lost."

Here we conclude the news from Cadiz. According to another account the captain walked alone about his ship up to the last; others declare that they saw him at an open port-hole, raising his clasped hands to heaven; and according to others, he last of all committed himself to the waves, either to be preserved or to sink as God willed it; and it is no wonder that the weakly old gentleman, after the mental and bodily exertions of the last hours, should have gone to the bottom. A great marvel had been observed by the sailors: three doves had for several hours hovered over the burning ship, to the time of its blowing up.[44]King Charles II. of Spain caused a monument to be erected on the grave of the Hamburg seaman; which, according to consular records, was only destroyed in the Spanish war, the beginning of this century.

We rejoice that the deceased kept his oath. The honour of his calling demanded his death, and he died. For it is better that once in a while, a brave, honest, and able man, though he were still able to save himself, should go down with his good ship, than that mariners should in the hour of danger want a model of enduring energy. He died as became a sailor, silent and collected; he laconically dismissed his own son; his whole soul was in his employment. May the German citizen never come to such a pass as to consider the deed of this man, strange and unheard of. In the inland provinces also, many hundreds of peaceable citizens since his time have died in the performance of their duty to the utmost of their power, and beyond it; pastors in the midst of contagion, doctors in the lazar house, and helpful citizens in dangers from fire. And we hope that the reader will discern that this is the path of duty, and the general rule with us.

And still our hearts heave with the thought that in the same year in which Strasburg was so ignominiously lost, a fellow-countryman felt even as we should feel, namely, that there is not much cause for astonishment, and no occasion for crying and moaning, when any one dies in the performance of duty. And his memory should be honoured both by those who traverse the sea, and those who never hear its roar. The German had much degenerated after 1648, but he yet deserved a better life; for he still understood how to die for an idea.


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