CHAPTER VII

In the regions about the upper Kootenay River (Eastern British Columbia), before the railway was constructed, there were wild horses, descended, no doubt, from those which had escaped from the Spaniards in New Mexico and California. They went in large herds, and in the winter when the snow was deep the natives would try to catch them by running them down with relays of fresh horses, or driving them up the mountains into the deepest snow or some narrow pass. A noose would then be thrown about the exhausted animal, which would be instantly mounted by an Indian and broken immediately to the saddle. Some of these wild horses were exceedingly swift, well-proportioned, and handsome in shape, but they seldom proved as docile as those born in captivity. When in a wild condition they would snort so loudly through the nostrils on descrying an enemy that they could be heard at a distance of five hundred yards.

The provinces of Alberta, Saskatchewan and Manitoba—the MIDDLE WEST—represent mainly the great prairie region of the Canadian Dominion. Nearly all the streams here flow from the eastern side of the Rocky Mountains and direct their course to the basin of Lake Winnipeg and to Hudson's Bay. A few turn south-west to the Missouri and Mississippi. The landscapes here remind one more of the middle part of the United States. The climate is severe in winter but very warm and dry in summer. In the extreme south, within the basin of the upper Missouri, the "prickly pear" (Opuntia) cactus grows in sheltered places, and suggests affinities with distant Colorado and California.

These great plains and river courses of the middle West were, until about fifty years ago, one of the world's great natural parks or zoological gardens. Large numbers of wapiti deer, of the smaller Virginian deer,[4]and of theprongbuck "antelope"[5]thronged the grassy flats, and elk browsed on the foliage of the thickets along the river banks. Grizzly bears and black bears,[6]large grey wolves, the small coyote wolf, the pretty little kit fox and large red fox preyed on these herbivores, as did also pumas and lynxes. Marmots and prairie hares (Lepus campestris)—often called rabbits by the pioneers, who also named the marmots "wood-chucks"—frolicked in the herbage, and formed the principal prey of the numerous rattlesnakes. By the shores of streams and lakes stood rows of stately cranes: the whooping crane, of large size, pure white, with black quill feathers, the crown of the head crimson scarlet and the long legs black; and the purple-brown crane, somewhat smaller in size. On hot, calm days in the region of Lake Winnipeg the cranes soar to an amazing height, flying in circles, till by degrees they are almost out of sight. Yet their loud note sounds so distinct and near that the spectator might fancy they were close to him.

The air at this season is full of great birds—eagles, buzzards, hawks, and falcons—soaring in circles to look out for prey among the flocks of wild swans, white geese, bernicle geese and brent geese, duck and teal, which cover the backwaters and the marshes and shallow lagoons. Turkey buzzards, coming up from the south, act as scavengers during the summer months. Immense flocks of passenger pigeons, buntings, grosbeaks, attack the ripening fruits and the wild rice of the swamps. Grouse in uncountable numbers inhabit the drier tablelands and open moors.[7]

Indians Lying in Wait for Moose

Indians Lying in Wait for Moose

But—a hundred years ago and more—the dominant features in the fauna of the Middle West was the bison. Between the Athabaska and Saskatchewan Rivers on the north, the Rocky Mountains on the west, and Lake Superior on the east the bison passed backwards and forwards over the great plains and prairies in millions, when white explorers first penetrated these lands. They moved in herds which concealed the ground from sight for miles. Here are some word pictures selected from the writings of the pioneers between 1770 and 1810:

"The buffaloes chiefly delight in wide open plains, which in those parts produce very long coarse grass, or rather a kind of small flags and rushes, upon which they feed; but when pursued they always take to the woods. They are of such an amazing strength, that when they fly through the woods from a pursuer, they frequently brush down trees as thick as a man's arm; and be the snow ever so deep, such is their strength and agility, that they are enabled to plunge through it faster than the swiftest Indian can run in snowshoes. To this I have been an eyewitness many times, and once had the vanity to think that I could have kept pace with them; but though I was at that time celebrated for being particularly fleet of foot in snowshoes, I soon found that I was no match for the buffaloes, notwithstanding they were then plunging through such deep snow, that their bellies made a trench in it as large as if many sacks had been hauled through it. Of all the large beasts in those parts the buffalo is easiest to kill, and the moose are the most difficult; neither are the (red) deer very easy to come at, except in windy weather: indeed it requires much practice and a great deal of patience to slay any of them, as they will by no means suffer a direct approach, unless the hunter be entirely sheltered by woods or willows.

"The flesh of the buffalo is exceedingly good eating, and so entirely free from any disagreeable smell or taste, that it resembles beef as nearly as possible."

"The spots of wood along the Park River are ravaged by buffaloes (bison); none but the large trees are standing, the bark of which is rubbed perfectly smooth, and heaps of hair and wool lie at the bottom of the trees ... and even the grass is not permitted to grow.... The ground is trampled more by these cattle than about the gate of a farmyard."

"The Kris informed me they had seen a calf as white as snow in a herd of buffalo. White buffalo are very scarce. They are of inestimable value among the nations of the Missouri.... There were also some of a dirty-grey colour, but these are very rare."

"I brought home two buffalo calves alive; they no sooner lost sight of the herd than they followed my horse like dogs, directly into the fort. On chasing a herd at this season the calves follow it until they are fatigued, when they throw themselves down in high grass and lie still, hiding their heads if possible. But seeing only a man and his horse they remain quiet and allow themselves to be taken. Having been a little handled, they follow like dogs."

In the spring, when the ice melted, innumerable buffaloes were killed through attempting to cross the rivers on the melting ice. They would drift by an observer (such as Alexander Henry, jun.) in entire herds of drowned corpses. Vast numbers perished. They formed one continuous line on the current for two days and two nights.

"By this time the river was crowded with them, swimming across, bellowing and grunting terribly. The bulls really looked fierce; all had their tails up, and each appeared eager to land first. The scene would have struck terror to one unaccustomed to such innumerable herds. From out in the plains, as far as the eye could reach, to the middle of the river, they were rushing toward us, and soon began to land about ten yards off. I shot one dead on the spot, my ball having broken his neck; my hunter and guide only wounded theirs. This discharge suddenly halted those on the south side, and turned those that were still in the water."

In the autumn:—"Plains burned in every direction and blind buffalo seen every moment wandering about. The poor beasts have all the hair singed off; even the skin in many places is shrivelled up and terribly burned, and their eyes are swollen and closed fast. It was really pitiful to see them staggering about, sometimes running afoul of a large stone, at other times tumbling down hill and falling into creeks not yet frozen over. In one spot we found a whole herd lying dead."

Throughout British North America, from the Yukon to Newfoundland, and from Labrador to Vancouver's Island, the rivers and freshwater lakes swarm with fish, and fish that in most cases is exceedingly good to eat. Salmon are most strikingly abundant in the rivers of British Columbia and Newfoundland, but they also ascend most of the rivers flowing into the Atlantic and Hudson's Bay. In the great lakes of Canada and of the middle west there are trout and white fish (Coregonus), pike, bass, chub, barbel, and five species of sturgeon. In the rivers and lakes of the far north-west is found the blackfish (Dallia).

Hearne writes of Lake Athabasca that it swarms with fish, such as pike, trout, perch, barbel, and other kinds not easily identified. Apparently there is also a form of gar-pike found here (see p.74); this is described as having scales of a very large and stiff kind, and being a beautiful bright silver in colour. The size of these gar-pike range from two feet to four feet in length. Their flesh was delicately white and soft, but so foul and rank in taste that even the Indians would not eat it. The trout in Lake Athabaska seem to have been enormous, weighing from 35 to 40 pounds, while pike were of about the same weight.

The Amerindian tribes and the early European explorers lived mainly on fish, which was a palatable and easily obtained food. Yet it must be admitted that they had a splendid array of large and small game from which to take their toll.

Nor was the whole Dominion, from west to east and up to the Arctic zone, wanting in wild vegetable produce fit for man's consumption. The sugar maple (Acer saccharinum) and its ally theNegundomaple provided a delicious syrup; the bark of certain poplars and the bast of the sugar pine were chewed for their well-flavoured sweetness; the wild rice of the marshes will be further described in the next chapter. The wild fruits included delicious strawberries, cherries, gooseberries, currants, black currants, grapes (in the south only), blackberries of many kinds, whortleberries, cranberries, pears of the service tree (Pyrus canadensis[8]), and raspberries of various types—red, yellow, and black. Southern Canada and Nova Scotia contained various nut trees of the walnut order (hickories, butter-nuts, &c.), and hazel nuts were found everywhere except in the north.

We have left undescribed what is still politically the most important part of the whole of British North America—UPPER and LOWER CANADA. These regions lie within the basin of the great St. Lawrence River, beyond all doubt the most important waterway of North America, more important even than the Mississippi. The main origin of the St. Lawrence in the west is Lake Superior, the largest sea of fresh water in the world, which is connected with Lake Nipigon on the north. The waters of Lake Superior are carried over the Sault Ste. Marie rapids into Lake Huron and find a huge backwater in Lake Michigan.[9]Out of Lake Huron again they flow past Detroit into Lake Erie. From Duluth, at the westernmost extremity of Lake Superior, to Buffalo, on the easternmost point of Lake Erie, including all Lake Michigan and Lake Huron, with its bays and channels, a steamer can pass with just the one difficulty (easily surmounted) of the rapids at Sault Ste. Marie between Lake Superior and Lake Huron. But after you have left Lake Erie on the east you find yourself in the Niagara River, which at the Niagara Falls plunges several hundred feet downwards into Lake Ontario. From Lake Ontario to the sea along the St. Lawrence there is uninterrupted navigation, though there are rapids that require careful steering both with steamers and boats. Quebec marks the place where the St. Lawrence River suddenly broadens from a river into a tidal gulf of brackish or salt water. Ocean steamers from all over the world can come (except during the height of the winter, when the water freezes) to Quebec. But for the ice in wintertime Quebec would bethegreat sea-port of eastern Canada.

"If pitiless rock is commonly understood by an 'iron-bound shore', then the coasts of the River St. Lawrence along the northern side of the Gulf may truly be so styled, as nothing scarcely is to be seen for hundreds of leagues but bare rocky mountains, capes and cliffs in various shapes and figures, some of which are dotted with a few spruce firs, while others present their bald pates deprived of covering by the unmerciful hand of time." (James M'Kenzie).

The winters of the Quebec province are extremely cold, but the summer and autumn are warm and sunny. The best winter climate, possibly, in all Canada (though not as good as that of Vancouver Island, British Columbia) is to be found in the small peninsula region, on the shores of Lakes Erie and Huron, between Toronto and Detroit. This is the district which the Jesuit missionaries described as "an earthly paradise" even during the winter-time.

The following extracts, mostly from the journals of Alex. Henry, jun., give a good idea of the difference in climate and temperature between the western and the central parts of the Canadian Dominion.

The late spring of northern Canada (Lake Nipigon, 50° N. lat.):—About May 15, the tops of the poplars begin to appear green, with fresh buds; the hills are changing their hue from a dry straw colour to a delightful verdure, and fragrant odours greet us.

"Early in March, 1800, in the Assiniboin country (Manitoba, about 29° N. lat.) the snow was entirely gone, for this winter had been an abnormally mild one for central Canada. The birds soon realized the openness of the season, for, on the 7th of March, turkey-buzzards began to arrive from the south, and cormorants, ducks, swans, and other spring birds; indeed, by the 24th of March not only had the snow quite melted, but the meadows had grown so dry with the hot sun that some accidents set them on fire. By April the 11th the weather had become excessively hot, and immense flocks of the traveller-pigeon (Ectopistes) flew northwards over the country."

In somewhat similar latitudes (50°) the spring bursts on the Pacific coast region of British Columbia towards the end of February. "The tall raspberry bushes were in blossom with a beautiful red flower, which appeared more forward than the leaf (Rubus spectabilis). The elder had sprouts an inch long, the alder was also beginning to sprout, and willows were budding."

Although nowhere in Upper and Lower Canada (or in the maritime provinces of New Brunswick and Nova Scotia) are the forests so splendid as in parts of British Columbia, yet nevertheless when this region was first discovered the magnificence of its woodlands greatly impressed even the explorers of the sixteenth and seventeenth centuries, who were not as much given to praise of landscape beauty as are we of later times. These Canadian forests include oaks, elms, pines and firs, chestnuts and beeches, birch trees and sycamores, maples and poplars, willows, alders, and hazelnuts (these last sometimes growing into tall trees with thick trunks). The trees and low-growing plants are partly like those of the north-eastern United States, and partly resemble those of northern and central Europe.

Nowadays, owing to two centuries of incessant killing, the beasts and birds of Upper and Lower Canada are not nearly so abundant as they were a hundred years ago. When Canada proper was first discovered, the wapiti red deer was still found in the basin of the St. Lawrence; it has long since been extinct. There are, however, still lingering, reindeer in the north, and elk in the forests of the east. There are also Virginian deer (Mazama), but there is no bison (and, so far as we know, never has been). There is no prongbuck, and many other creatures characteristic of the United States and British Columbia are not found in Upper and Lower Canada or in the maritime provinces. The tree porcupine (Erethizon dorsatus), which the Canadians call "Urson", or "Little Bear" is found still in the well-wooded regions of eastern and southern Canada, as well as in British Columbia and Alaska. In southern Canada there is the wood hare (Lepus sylvaticus), and in the east and north the varying hare (L. americanus) which turns white in winter.

Perhaps the most characteristic animal of this region was and is still the beaver, though the beaver is found all over British North America as far north as the Saskatchewan province and westwards into British Columbia.

It is curious that the Indians of central Canada had a belief (recorded by French and English pioneers) that occasionally in the dusk, or at night, they have seen an enormously large beaver in the water, so large that at first sight they have taken it for a moose. Travellers who have related this have surmised that the Indian perhaps saw a bear swimming, or a female moose, and in the dim light mistook it for a giant beaver. But as we know that there were once giant beavers (Trogontherium) as large as a bear, existing in England, it is just possible there may have been a gigantic type of beaver lingering in Canada before the opening up of the country by Europeans.

The beaver of North America is a very similar animal to the beaver which used to exist wild in Wales, England, France, Germany, and central Europe, and which still lingers in some parts of the Rhine valley, Poland, Russia, and Siberia; but the American form is classified as a separate species—Castor canadensis.

Beavers were sometimes exterminated or diminished in numbers by an epidemic disease, which, according to JAMES TANNER[10], destroyed vast quantities of them.

"I found them dead or dying in the water, on the ice, and on the land; sometimes I found one that, having cut a tree half down, had died at its roots; sometimes one who had drawn a stick of timber halfway to his lodge was lying dead by his burthen. Many of them which I opened were red and bloody about the heart. Those in large rivers and running water suffered less; almost all of those that lived in ponds and stagnant water, died. Since that year the beaver have never been so plentiful in the country of Red River and Hudson's Bay as they used formerly to be."

The great attraction which Canada offered to France and England as a field of adventure lay in its wonderful supply of furs. The beaver skins were perhaps the commonest article of export, and were generally regarded as a unit of value, such as a shilling might be. Other skins were valued at "so many beavers," or the smaller ones at half or a quarter of a beaver each. Besides beaver skins, which were used for making hats, as well as capes and coats, the following furs and skins were formerly, or are still, exported from Canada. "Buffalo" robes—the carefully rubbed-down hides of the bison, rendered, by shaving and rubbing, so thin and supple that they could be easily folded; reindeer and musk-ox skins treated in the same way; marten or sable skins; mink (a kind of polecat); ermine (the white winter dress of the stoat); the fishing marten, or pekan; otter skins; black bear and white polar bear skins; raccoon, muskwash, squirrel, suslik, and marmot skins, and the soft white fur of the polar hare; the white skins of the Arctic fox, the skins of the blue fox, black fox, and red fox;[11]wolf skins, and the furs of the wolverene or glutton, and of the skunk—a handsome black-and-white creature of the weasel family, which emits a most disgusting smell from a gland in its body. (The skunk only comes from the south-central parts of the Canadian Dominion). At one time a good many swans' skins were exported for the sake of the down between the feathers, also the skins of grebes.

A general fact that must not be forgotten in studying the adventures of the pioneers of Canada was the means which Nature and savage man had provided or invented for quickly traversing in all directions this enormous area of nearly half North America. These means consisted (1) of the distribution of salt and fresh water in such a way that by means of ocean-sailing ships explorers coming from the east could enter through straits and bays of the sea into the heart of Canada; and (2) the facility, on quitting the seashore, of passing up navigable rivers in boats or canoes into big lakes, and from these lakes into other rivers leading to other lakes. Moreover, the different river systems approached so closely to one another that even the Amerindians and the Eskimo, long before the white man, had realized that they had only to pick up their light canoes and carry them a few miles, to launch them on fresh waters which might provide hundreds or even thousands of miles of continuous travel. These are the celebrated "portages" of Canadian history, from the French wordporter, to carry, transport. Sometimes the portages were made still easier for loaded canoes by a road being cleared through the scrub and over the rocks, and wooden rollers placed across it. Strong men could then easily haul a loaded canoe over these wooden rollers until it could be launched again in the water. Often these portages were made to circumvent dangerous rapids or waterfalls. The Indians and the French Canadians soon learnt how to steer canoes down rushes of water—rapids—which we should think very dangerous on an English river; but of course many of the rivers were obstructedat intervals by descents of water which no canoe could traverse up or down, and in these cases a path was cut from one smooth part of the river to another, and the canoe carried or hauled overland.

In this way the great French and British explorers found it possible to travel by water from the Atlantic to the Pacific Ocean across a width of land of something like 2500 miles. The only serious walking that had to be done was the crossing somewhere or other of the Rocky Mountains, where the streams, of course, were far too precipitate in descent to be navigable. In the hot, dusty plains of Assiniboia and the upper Missouri region the Amerindians had introduced horses, obtained indirectly from Spanish Mexico, and these were of great service to the white pioneers, especially in their pursuit of the bison.

So much for the summer season, when the rivers were full and overflowing, and the ground consisted of bare rock, sand, or soil covered with vegetation; the abundance of navigable streams and the suitability of the country to horses rendered very little walking necessary for those who wished to traverse the Canadian Dominion from end to end.

But the winter changed these conditions, the rivers became coated with thick ice, and the ground was covered, except in steep places, with an unvarying mantle of snow. Yet transport became just as easy as in the summertime, though perhaps a trifle more fatiguing. Men and women put on snowshoes shaped like tennis rackets, and flew over the hard snow quicker than a canoe could travel, dragging after them small sledges on which their luggage was packed; or, if they had not much luggage, carrying it slung round the shoulders and scurrying away on their snowshoes even swifter for the weight they carried; or they travelled over the smooth ice of the rivers and lakes.

Winter travellers, however, were sometimes troubled with a disorder known as the snowshoe evil. This arose from the placing of an unusual strain on the tendons of the leg, occasioned by the weight of the snowshoe. It often resulted in severe inflammation of the lower leg. The local remedy was a drastic one: it was to place a piece of lighted touchwood on the most inflamed part, and to leave it there till the flesh was burnt to the nerve!

In the north and the regions round Hudson's Bay, and also in the far west—British Columbia and Alaska—there were dogs, more or less of the Eskimo breed, trained by Eskimo or by Amerindians to drag the sledges. In the months of December and January it is true that the daylight in Arctic Canada (north of Lake Athapaska) became so short that the sun at its greatest altitude only appeared for two or three hours a short distance above the horizon. But there were compensations. The brilliancy of the Aurora Borealis, even without the assistance of the moon and the stars, made some amends for that deficiency, for it was frequently so light all night that travellers could see to read a very small print (Samuel Hearne). The importance of these "Northern lights" must not be overlooked in forming an opinion on the habitability of the far north in the "dark" winter months. The display was frequent and brilliant.

The Athapaskan Indians called this phenomenonEdthin, that is to say, "reindeer". When the Aurora Borealis was particularly bright in the sky they would say that deer were plentiful in that part of the heavens. Their fancy in this respect was not quite so silly as one might think. They had learnt from experience that the Aurora Borealis was in some way connected with electricity, and experience had equally shown them that the skin of the reindeer, if briskly stroked by the hand on a dark night, would emit as many electric sparks as the back of a cat. On the other hand, the Amerindians in the southern and more temperate regions thought the Aurora Borealis was a vast concourse of "spirits of the happy day" dancing in the clouds.

Thus there were no climatic reasons why, both in summer and in winter, immense distances should not be quickly covered in Canada between the Rocky Mountains and the Atlantic Ocean. This is how a mere hundred of white pioneers opened up Canada to the knowledge of the civilized world far quicker than the same area could have been discovered in Africa or Asia. Sometimes, for about a month, between the melting of the snow and ice and the steady flowing of the rivers in the late spring, or between the uncertain autumn of November and the confirmed winter of December, there might be an interval of a few weeks in which journeys had to be made on foot under conditions of great hardship, through mud, swamp, and over sharp stones or slippery rocks.

"The plains are covered with water from the melting of the snow so suddenly, and our men suffer much, as they are continually on the march, looking after Indians in every creek and little river. The water is commonly knee deep, in some places up to the middle, and in the morning is usually covered with ice, which makes it tedious and even dangerous travelling. Some of our men lose the use of their legs while still in the prime of life", wrote one eighteenth-century pioneer, in the Canadian spring.

Severe as were the winter conditions of climate, the explorers were just as willing to travel through the winter as the summer, because in the winter they were spared the awful plague of mosquitoes and midges which still renders summer and early-autumn travel throughout the whole of Canada, from the United States borders on the south to the Arctic Ocean on the north, a severe trial, and even an unbearable degree of physical suffering.

1The first Frenchmen visiting North America, and seeing the caribou without their horns, thought they were a kind of wild ass. The reindeer of Newfoundland is a sub-species peculiar to this island.

2Homarus americanus. The lobster of Newfoundland and the coasts of North-east America is closely related to the common lobster of British waters. These true lobsters resemble the freshwater crayfish in having their foremost pair of legs modified into large, unequal-sized claws. The European rock-lobster of the Mediterranean and French coasts (thelangousteof the French) has no large claws.

3The musk ox, which is not an ox, but a creature about midway in structure and affinities between cattle on the one hand and sheep and goats on the other, is a large beast comparatively, being the size of a small ox, but appearing very much larger than it is on account of the extremely thick coat of hair and wool. Both sexes have horns, and the horns, after meeting in the middle and making more or less of a boss over the forehead, droop down at the sides of the cheeks and then turn up with sharp points. The musk ox once ranged right across the northern world, from England and Scandinavia, through Germany, Russia, and Siberia, to Alaska and North America. Many thousands of years ago, during one of the Glacial periods, it inhabited southern England. At the present day it is extinct everywhere, excepting in the eastern parts of Arctic America, not going west of the Mackenzie River nor south of Labrador. It is also found in Greenland.

4Mazama americana, similar to, but quite distinct from, the larger mule deer of British Columbia.

5The prongbuck (Antilocapra americana) is not a true antelope, though in outward appearance it resembles a large gazelle. It was called "cabri" by the French Canadians.

6"Bears make prodigious ravages in the brush and willows; the plum trees, and every tree that bears fruit share the same fate. The tops of the oaks are also very roughly handled, broken, and torn down, to get the acorns. The havoc they commit is astonishing...." —Alex. Henry, jun.

7Nowhere in the world are there so many kinds of grouse as in North America. In the more northern regions are several species of ptarmigan or snow partridges (Lagopus), which turn white in winter, and the spruce partridges (Canachites); in the more genial climate of the great plains of eastern Canada and in the Far West the ruffled grouse and hazel grouse (Bonasa), the sage cocks (Centrocercus), the prairie hens (Tympanuchus), and the blue or pine grouse (Dendrapagus)."To snare grouse requires no other process than making a few little hedges across a creek, or a few short hedges projecting at right angles from the side of an island of willows, which those birds are found to frequent. Several openings must be left in each hedge, to admit the birds to pass through, and in each of them a snare must be set; so that when the grouse are hopping along the edge of the willows to feed, which is their usual custom, some of them soon get into the snares, where they are confined till they are taken out. I have caught from three to ten grouse in a day by this simple contrivance, which requires no further attendance than going round them night and morning" (Hearne).

8Sometimes calledAmelanchier canadensis.

9The south shore of Lake Superior, the whole of Lake Michigan, the west shore of Lake Huron, and the south coasts of Lake Erie and Lake Ontario are within the territories of the United States.

10A remarkable eighteenth-century pioneer who joined the Indians when a boy and lived as one of them.

11The blue fox is the Arctic fox (Canis lagopus) in its summer dress; the black fox is a beautiful variety or sub-species of the common fox (C. vulpes); so also is the red or "cross" fox. There is also common throughout the Canadian Dominion the pretty little kit fox (Canis velox).

[TABLE OF CONTENTS]

I have already attempted to describe in the first chapter the ancient peopling of America from north-eastern Asia, but it might be useful if I gave here some description of the Eskimo and Amerindian tribes of the Canadian Dominion at the time of its gradual discovery by Europeans, especially during the great explorations of the eighteenth and early nineteenth centuries.

It is evident that the ESKIMO—who are quite distinct from the Amerindians in physical type, language, customs, and industries—have been for thousands of years the only inhabitants of Arctic America. When the Norsemen came to the New World they seem to have met with Eskimo as far south as New England, but in more recent times the Eskimo have only been found inhabiting the extreme north and north-east: in Greenland, on the Labrador coast, on Baffin's Land, and along the Arctic coast of the North-American continent, between the Coppermine River and the westernmost extremity of Alaska, as well as on the opposite islands and promontories of Asia.

Their name for themselves as a people is usually "Innuit" (in Greenland, "Karalit"). Eskimo is a corruption ofEskimantsik, a northern Algonkin word meaning "eaters of raw flesh". Although their geographical range extends over a distance of about three thousand five hundred miles—from north-easternmost Asia to the east coast of Greenland—the difference in their dialects is little more than that between French and Italian; whereas the difference between the speech of one Amerindian tribe and another—even where they belong to the same language group—is very great—not less than that between German and Latin, or English and French, or even between Russian and Hindustani. This fact—of the widespread Eskimo language—makes some authorities suppose that the presence of the Eskimo in Arctic America cannot be such a very ancient event as, from other evidence, one might believe. Perhaps the bold travelling habits of the Eskimo—which makes them range over vast distances of ice and snow when hunting seals, walruses, whales, musk ox, or reindeer—enables them to keep in touch with their far-away relations.

The canoes orkayaksin which they travel (first described by the Norsemen in the tenth century) are made out of the hide of the seal or walrus. The leather is stretched over a framework constructed from driftwood or whales' bones. There is a hole in the middle for the man or woman to insert their legs. This hole they fill up with their bodies. If the canoe capsizes, the Eskimo cannot fall out, but bobs up immediately. He and the canoe are really "one-and-indivisible" when he is navigating the seas and lakes, plying deftly a large paddle.

In regard to food they were certainly not particular or squeamish. They loved best of all whales' blubber, or to drink the fishy-tasting oil from bodies of whales, seals, or walruses. Besides the meat of Polar bears and of any fur animals they could catch, or the musky beef of the musk ox, they devoured eagerly sea birds' eggs, Iceland moss, and even the parasitic insects of their own heads and bodies! Hearne relates that they will eat with a relish whole handfuls of maggots that have been produced in meat by the eggs of the bluebottle fly! On the other hand, they held cannibalism in horror, whereas for two-two's their Amerindian neighbours on the west and south would eat human flesh without repugnance.

The Eskimo, though occasionally tall, are as a rule stumpy and thickset, with very small hands and feet, broad faces, and projecting cheekbones, a narrow nose without the aquiline bridge of the Amerindian, slanting narrow eyes, and long heads containing large well-developed brains. In disposition the Eskimo are nearly always merry, affectionate to one another, honest, and modest. Modern travellers in the Arctic regions give them invariably a high character; but Frobisher, Davis, and the explorers of the sixteenth and seventeenth centuries accused them of treachery and an inclination to steal. Iron in any shape or form they could hardly resist taking. Moreover, if they are the same people as the Skraellings of the Norse traditions they must have been of a fiercer disposition a thousand years ago.

The Amerindians who inhabited (more or less) the rest of the Canadian Dominion, and the whole remainder of the New World, differed in physical appearance from the Eskimo mainly in being taller and better proportioned, with shorter and rounder heads, larger, fuller eyes, a bigger nose, and a handsomer personal appearance. The skin colour, as a rule, was darker and browner than the greyish- or pinkish-yellow of the Eskimo.

The various human types that went to form the Amerindian race (beside the Eskimo element in them) seem to have entered north-west America from Asia, and first to have peopled the Pacific slopes of the Rocky Mountains, after which they wandered farther and farther south till they got into a warmer climate. Then they crossed the Rocky Mountains and peopled the centre and east of what is now the United States. As they pushed their way north up the valleys of the great rivers, they no doubt killed, mingled with, or pushed back the Eskimo. At last their northernmost extensions reached to the Mackenzie River, the vicinity of Hudson's Bay, Labrador, and Newfoundland. But in all the middle, west, andeven east of Canada they seem to have beenrelatively recent arrivals,[1]not to have inhabited the country for a great many centuries before the white man came, and all their recorded and legendary movements in North America have been from the south-west towards the north-east (after they had got across the Rocky Mountains). The few cultivated plants they had, such as maize (Indian corn), tobacco, and pumpkins, they brought with them or received from the south.

The only domestic animal possessed by either Eskimo or Amerindian was the dog. We are most of us by now familiar with the type of the Eskimo dog—a large, wolf-like animal with prick ears and a bushy tail curled over its back. In this carriage of the tail the Eskimo and most other true dogs differ from wolves, with whom the tail droops between the hind quarters. But there is a small wild American wolf—the coyote—which carries its tail more upright, like that of the true dog; and the coyote seems indeed an intermediate form between the wolf and the original wild dog. Most of the domestic dogs of the Amerindians[2](as distinguished from those of the Eskimo) seem to have been derived from the coyote or small wolf of central North America.

On the Pacific coast there were other types of domestic dog, resembling greatly breeds that are found in eastern Asia and the Pacific islands. Some of these were naked, and others grew silky hair, which was woven by the natives into cloth (see p.323). The Eskimo dog almost certainly has been derived from northern Asia, and is closely related to the well-known Chinese breed—the chow dog—and the domestic breeds of ancient Europe. Even the commonest type of house dog in the Roman Empire was very much like an Eskimo or a chow in appearance. There is a true wild dog, however, in the Yukon province of the Canadian Dominion and in Alaska—Canis pambasileus—a dark, blackish-brown in colour. This may have been a parent of the Eskimo dog, but it is also doubtless closely allied to the original (extinct) wild dog of northern Asia, from which the chow and many other breeds are directly descended. The Eskimo never under ordinary circumstances ate their dogs; on the other hand, the Amerindians were fond of dog's flesh, and in some tribes simply bred dogs for the table.

When Europeans first reached America all these Amerindian tribes, and also the Eskimo, were still, for all practical purposes, in the Stone Age. Those who lived in the north had discovered the use of copper and had shaped for themselves knives and spear blades out of copper, but not even this metal was in use to any great extent, and for the most part they relied, down to the end of the eighteenth century, for their implements and weapons, on polished and sharpened stones, on deer's antlers, buffalo horns, sticks, sharp shells, beavers' incisor teeth,[3]the claws or spines of crustaceans, flints, and suchlike substances—in short, they were leading the same life and using almost exactly the same tools as the long-since-vanished hunter races of Europe of five thousand to one hundred thousand years ago—the people who pursued the mammoth, the bison, the Irish "elk", and the other great beasts of prehistoric Europe. Indeed, North America represented to some extent, as late as a hundred years ago, what Europe must have looked like in the days of palæolithic Man.

The AMERINDIANS of the Canadian Dominion (when the country first became known to Europeans) belonged to the following groups and tribes. The order of enumeration begins in the east and proceeds westwards. I have already mentioned the peculiarBeothiksof Newfoundland.[4]In Nova Scotia, Prince Edward Island, New Brunswick, and the Gaspé Peninsula there were theMikmakIndians belonging to the widespread ALGONKIN family or stock. West and south of the Mikmaks, in New Brunswick and along the borders of New England, were other tribes of the Algonkin group: the Etchemins, Abenakis, Tarratines, Penobscots,Mohikans, and Adirondacks. North of these, in the eastern part of the Quebec province, on either side of the Gulf of St. Lawrence, were theMontagnais. This name, though it looks like a French word meaning "mountaineers", was also spellt Montagnet, and in various other ways, showing that it was originally a native name, pronounced Montanyé. The Montagnais in various clans extended northwards across Labrador until they touched the Eskimo, with whom they constantly fought. The interior of Labrador was inhabited by another Algonkin tribe, theNaskwapi, living in a state of rudesavagery. TheAlgonkinsproper, whose tribe gave their name to the whole stock because the French first became acquainted with them as a type, dwelt in the vicinity of Montreal, Lake Ontario, and the valley of the St. Lawrence. In upper Canada, about the great lakes and the St. Lawrence valley, were the Chippeways, orOjibwés, and the Ottawas. West and north of Lake Michigan were the Miamis, the Potawátomis, and the Fox Indians (the Saks or Sawkis). Between Lake Winnipeg and Lake Superior were theCheyennes(Shians); between North and South Saskatchewan, theBlackfeetor Siksika Indians (sections of which were also called Bloods, Paigans, Piegans, &c). North of Lake Winnipeg, as far as Lake Athabaska, and almost from the Rocky Mountains to the shores of Hudson's Bay, were the widespread tribe of theKris, orKnistino.[5]The Gros Ventres or Big Bellies—properly calledAtsina—inhabited the southern part of the middle west, between the Saskatchewan and the Missouri basins; and the Monsoni or Maskegon were found in eastern Rupert Land.

All the above-enumerated tribes, except the Beothik indigenes of Newfoundland, belong to the great and widespread ALGONKIN group. (Algonkin is a word derived from the "Algommequin" of Champlain.) In the valley of the St. Lawrence the French first encountered those Indians whom they calledHuron. This was a French word meaning "crested", because these people wore their hair in a great crest over the top and back of the head, which reminded the French of the appearance of a wild boar (Hure). The real name of the Hurons, who dwelt at a later date between Lakes Huron, Erie, Ontario, and the neighbourhood of Montreal, wasWaiandot(Wyandot); but they went under a variety of other names, according to the clans, such as the Eries and the Atiwándoran or Neutral Nation. They were also called the "Good"Iroquois, to distinguish them from the six other nations, the IROQUOIS proper of the French Canadians, who signalized themselves by fiendish and frightful warfare against the French and the various tribes of Algonkin Indians. The Hurons and the rest of the six tribes grouped under the name of IROQUOIS[6]were of the same stock originally, forming a separate group like that of the Algonkins, though they are supposed to be related distantly to the Dakota or Siou. Amongst the "Six Nations" or tribes banded together in warfare and policy were the celebrated "Mohawks" who dwelt on the southern borders of the St. Lawrence basin and near Lake Champlain. As the others of the six nations (including the Senekas and Onondagas) inhabited the eastern United States, well outside the limits of Canada, they need not be referred to here.

Between the South Saskatchewan, the Rocky Mountains, and Lake Superior, nearly outside the limits of the Canadian Dominion, was the great DAKOTA, or Siou group,[7]divided into the distinct tribe ofAssiniboinor "Stone" Indians (because they used hot stones in cooking), the "Crows" or Absaroka, the Hidatsa or Minitari (also called Big Bellies, like the quite distinct Atsina of the Algonkin family), the Menómini (the most north-eastern amongst the Siouan tribes, and the first met with by the British and French Canadians south-west of Lake Superior), the Winnebagos on the southern borders of Manitoba, the Yanktons or Yanktonnais, the "Santi Siou" proper—generally calling themselvesDakotaor Mdewakanton—and the "Tétons" along the northern Dakota frontier and into the Rocky Mountains—also known asBlackfeet, Sans Arcs ("without bows"), "Two-kettles", "Brulés" or "Burnt" Indians, &c.

Next must be mentioned the very important and widespread ATHAPASKAN or Déné (Tinné) group, named after Lake Athapaska (or Athabaska), because that sheet of water became a great rallying place for these northern tribes. The Athapaskan group of Indians indeed represents the "Northern Indians" of the Hudson's Bay Company's reports and explorers. They drew a great distinction between the Northern Indians (the Athapaskan tribes) and the Southern Indians, which included all the other Amerindian groups dwelling to the south of the Athapaskan domain. But although nowadays so much associated with the far north and north-west of America, the Athabaskan group evidently came from a region much farther south, and has been cut in half by other tribal movements, wars, and migrations; for the Athapaskan family also includes the Apaches and the Navaho of the south-western portions of the United States and the adjoining territories of Mexico. The northern and southern divisions of the Athapaskan group are separated by something like twelve hundred miles. The following are the principal tribes into which the Northern ATHAPASKAN group was divided at the time of the first explorations of the north-west. There were theChippewayanIndians[8]round about Lake Athapaska, and the Caribou Eaters or Ethen-eldeli between Lake Athapaska and Reindeer Lake. The "Slaves", or Slave Indians of the Great Slave Lake and the upper Mackenzie River; the Beaver and Sarsi Indians (known also as the Tsékehn), about the Peace River and the northern part of Alberta province; and theYellow Knives, or Totsan-ottine (so called from their being found with light-coloured copper knives when first discovered by Europeans), north-east of the Great Slave Lake and along the Coppermine River: theDogribsbetween the Great Slave Lake and Great Bear Lake, perhaps (except in Alaska) the most northern extension of the Amerindian type towards the Arctic regions. West of the Dogribs dwelt—and still dwell—the interesting tribe ofHareIndians, or Kawcho-Tinné. They extend northwards to the Anderson River, on the verge of the Arctic Ocean. West of the lower Mackenzie River, and stretching thence to the Porcupine or Yukon Rivers, are the Squinting Indians ("Loucheux", or Kuchin), who in former times were met with much farther to the south-east than at the present day. Finally, there are the Nahani Indians, who have penetrated through the Rocky Mountains to the Stikine River, reaching thus quite close to the Pacific Ocean. This penetration northwards of groups of Athapaskan Indians into districts inhabited for the most part by Amerindian tribes differing widely in language and customs from all thoseeastof the Rocky Mountains, explains the way in which stories of the great western sea—the Pacific—reached, by means of trading intercourse, those Amerindian tribes of the middle-west and upper Canada, and so stirred up the French and English explorers of the seventeenth and eighteenth centuries to make the marvellous journeys which are recounted in this book.

Westof the Rocky Mountains, in British Columbia and Vancouver Island (besides southern Alaska), the Amerindian tribes form the Nūtka-Columbian group, which is markedly distinct from the Amerindianseastof the Rocky Mountains, from whom they differwidelyin language, type, and culture. They are divided into quite a large number of small separate groups—the Wakashan orNūtkasof Vancouver Island and south-western British Columbia, the Shahaptian or "Nez percés" Indians of the Columbia basin, and the Chinūks of the lower Columbia River, theSalishanor "Flathead" group (including the Atnās) of the Fraser and Thompson Rivers and central British Columbia; and theHaidaIndians of Queen Charlotte's Islands and the north-west coast of British Columbia. It must be remembered that these different groups are only based on the relationships of their component tribes in language or dialect, and do not always imply that the tribes belonging to them had the same customs and dispositions; but they were generally able to communicate with one another in speech, whereas if they met the Indians of another group the language might be so totally different that they could only communicate by means of signs.


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