LECTURE V

"I count myself happy, in the search after truth, to have so great an ally as yourself, and one who is so great a friend of the truth itself. It is really pitiful that there are so few who seek truth, and who do not pursue a perverse method of philosophising. But this is not the place to mourn over the miseries of our times, but to congratulate you on your splendid discoveries in confirmation of truth. I shall read your book to the end, sure of finding much that is excellent in it. I shall do so with the more pleasure, becauseI have been for many years an adherent of the Copernican system, and it explains to me the causes of many of the appearances of nature which are quite unintelligible on the commonly accepted hypothesis.I have collected many arguments for the purpose of refuting the latter; but I do not venture to bring them to the light of publicity, for fear of sharing the fate of our master, Copernicus, who, although he has earned immortal fame with some, yet with very many (so great is the number of fools) has become an object of ridicule and scorn. I should certainly venture to publish my speculations if there were more people like you. But this not being the case, I refrain from such an undertaking."

"I count myself happy, in the search after truth, to have so great an ally as yourself, and one who is so great a friend of the truth itself. It is really pitiful that there are so few who seek truth, and who do not pursue a perverse method of philosophising. But this is not the place to mourn over the miseries of our times, but to congratulate you on your splendid discoveries in confirmation of truth. I shall read your book to the end, sure of finding much that is excellent in it. I shall do so with the more pleasure, becauseI have been for many years an adherent of the Copernican system, and it explains to me the causes of many of the appearances of nature which are quite unintelligible on the commonly accepted hypothesis.I have collected many arguments for the purpose of refuting the latter; but I do not venture to bring them to the light of publicity, for fear of sharing the fate of our master, Copernicus, who, although he has earned immortal fame with some, yet with very many (so great is the number of fools) has become an object of ridicule and scorn. I should certainly venture to publish my speculations if there were more people like you. But this not being the case, I refrain from such an undertaking."

Kepler urged him to publish his arguments in favour of the Copernican theory, but he hesitated for the present, knowing that his declaration would be received with ridicule and opposition, and thinking it wiser to get rather morefirmly seated in his chair before encountering the storm of controversy.

The six years passed away, and the Venetian Senate, anxious not to lose so bright an ornament, renewed his appointment for another six years at a largely increased salary.

Soon after this appeared a new star, the stella nova of 1604, not the one Tycho had seen—that was in 1572—but the same that Kepler was so much interested in.

Galileo gave a course of three lectures upon it to a great audience. At the first the theatre was over-crowded, so he had to adjourn to a hall holding 1000 persons. At the next he had to lecture in the open air.

He took occasion to rebuke his hearers for thronging to hear about an ephemeral novelty, while for the much more wonderful and important truths about the permanent stars and facts of nature they had but deaf ears.

But the main point he brought out concerning the new star was that it upset the received Aristotelian doctrine of the immutability of the heavens. According to that doctrine the heavens were unchangeable, perfect, subject neither to growth nor to decay. Here was a body, not a meteor but a real distant star, which had not been visible and which would shortly fade away again, but which meanwhile was brighter than Jupiter.

The staff of petrified professorial wisdom were annoyed at the appearance of the star, still more at Galileo's calling public attention to it; and controversy began at Padua. However, he accepted it; and now boldly threw down the gauntlet in favour of the Copernican theory, utterly repudiating the old Ptolemaic system which up to that time he had taught in the schools according to established custom.

The earth no longer the only world to which all else in the firmament were obsequious attendants, but a mere insignificant speck among the host of heaven! Man no longer the centre and cynosure of creation, but, asit were, an insect crawling on the surface of this little speck! All this not set down in crabbed Latin in dry folios for a few learned monks, as in Copernicus's time, but promulgated and argued in rich Italian, illustrated by analogy, by experiment, and with cultured wit; taught not to a few scholars here and there in musty libraries, but proclaimed in the vernacular to the whole populace with all the energy and enthusiasm of a recent convert and a master of language! Had a bombshell been exploded among the fossilized professors it had been less disturbing.

But there was worse in store for them.

A Dutch optician, Hans Lippershey by name, of Middleburg, had in his shop a curious toy, rigged up, it is said, by an apprentice, and made out of a couple of spectacle lenses, whereby, if one looked through it, the weather-cock of a neighbouring church spire was seen nearer and upside down.

The tale goes that the Marquis Spinola, happening to call at the shop, was struck with the toy and bought it. He showed it to Prince Maurice of Nassau, who thought of using it for military reconnoitring. All this is trivial. What is important is that some faint and inaccurate echo of this news found its way to Padua, and into the ears of Galileo.

The seed fell on good soil. All that night he sat up and pondered. He knew about lenses and magnifying glasses. He had read Kepler's theory of the eye, and had himself lectured on optics. Could he not hit on the device and make an instrument capable of bringing the heavenly bodies nearer? Who knew what marvels he might not so perceive! By morning he had some schemes ready to try, and one of them was successful. Singularly enough it was not the same plan as the Dutch optician's, it was another mode of achieving the same end.

He took an old small organ pipe, jammed a suitably chosen spectacle glass into either end, one convex the other concave, and behold, he had the half of a wretchedly badopera glass capable of magnifying three times. It was better than the Dutchman's, however; it did not invert.

It is easy to understand the general principle of a telescope. A general knowledge of the common magnifying glass may be assumed. Roger Bacon knew about lenses; and the ancients often refer to them, though usually as burning glasses. The magnifying power of globes of water must have been noticed soon after the discovery of glass and the art of working it.A magnifying glass is most simply thought of as an additional lens to the eye. The eye has a lens by which ordinary vision is accomplished, an extra glass lens strengthens it and enables objects to be seen nearer and therefore apparently bigger. But to apply a magnifying glass to distant objects is impossible. In order to magnify distant objects, another function of lenses has also to be employed, viz., their power of forming real images, the power on which their use as burning-glasses depends: for the best focus is an image of the sun. Although the object itself is inaccessible, the image of it is by no means so, and to the image a magnifier can be applied. This is exactly what is done in the telescope; the object glass or large lens forms an image, which is then looked at through a magnifying glass or eye-piece.Of course the image is nothing like so big as the object. For astronomical objects it is almost infinitely less; still it is an exact representation at an accessible place, and no one expects a telescope to show distant bodies as big as they really are. All it does is to show them bigger than they could be seen without it.But if the objects are not distant, the same principle may still be applied, and two lenses may be used, one to form an image, the other to magnify it; only if the object can be put where we please, we can easily place it so that its image is already much bigger than the object even before magnification by the eye lens. This is the compound microscope, the invention of which soon followed the telescope. In fact the two instruments shade off into one another, so that the reading telescope or reading microscope of a laboratory (for reading thermometers, and small divisions generally) goes by either name at random.The arrangement so far described depicts things on the retina the unaccustomed way up. By using a concave glassinstead of a convex, and placing it so as to prevent any image being formed, except on the retina direct, this inconvenience is avoided.

It is easy to understand the general principle of a telescope. A general knowledge of the common magnifying glass may be assumed. Roger Bacon knew about lenses; and the ancients often refer to them, though usually as burning glasses. The magnifying power of globes of water must have been noticed soon after the discovery of glass and the art of working it.

A magnifying glass is most simply thought of as an additional lens to the eye. The eye has a lens by which ordinary vision is accomplished, an extra glass lens strengthens it and enables objects to be seen nearer and therefore apparently bigger. But to apply a magnifying glass to distant objects is impossible. In order to magnify distant objects, another function of lenses has also to be employed, viz., their power of forming real images, the power on which their use as burning-glasses depends: for the best focus is an image of the sun. Although the object itself is inaccessible, the image of it is by no means so, and to the image a magnifier can be applied. This is exactly what is done in the telescope; the object glass or large lens forms an image, which is then looked at through a magnifying glass or eye-piece.

Of course the image is nothing like so big as the object. For astronomical objects it is almost infinitely less; still it is an exact representation at an accessible place, and no one expects a telescope to show distant bodies as big as they really are. All it does is to show them bigger than they could be seen without it.

But if the objects are not distant, the same principle may still be applied, and two lenses may be used, one to form an image, the other to magnify it; only if the object can be put where we please, we can easily place it so that its image is already much bigger than the object even before magnification by the eye lens. This is the compound microscope, the invention of which soon followed the telescope. In fact the two instruments shade off into one another, so that the reading telescope or reading microscope of a laboratory (for reading thermometers, and small divisions generally) goes by either name at random.

The arrangement so far described depicts things on the retina the unaccustomed way up. By using a concave glassinstead of a convex, and placing it so as to prevent any image being formed, except on the retina direct, this inconvenience is avoided.

Fig. 38.Fig. 38.—View of the half-moon in small telescope. The darker regions, or plains, used to be called "seas."

Such a thing as Galileo made may now be bought at a toy-shop for I suppose half a crown, and yet what a potentiality lay in that "glazed optic tube," as Milton called it.Away he went with it to Venice and showed it to the Signoria, to their great astonishment. "Many noblemen and senators," says Galileo, "though of advanced age, mounted to the top of one of the highest towers to watch the ships, which were visible through my glass two hours before they were seen entering the harbour, for it makes a thing fifty miles off as near and clear as if it were only five." Among the people too the instrument excited the greatest astonishment and interest, so that he was nearly mobbed. The Senate hinted to him that a present of the instrument would not be unacceptable, so Galileo took the hint and made another for them.

Fig. 39.Fig. 39.—Portion of the lunar surface more highly magnified, showing the shadows of a mountain range, deep pits, and other details.

They immediately doubled his salary at Padua, making it 1000 florins, and confirmed him in the enjoyment of it for life.

He now eagerly began the construction of a larger and better instrument. Grinding the lenses with his own hands with consummate skill, he succeeded in making a telescope magnifying thirty times. Thus equipped he was ready to begin a survey of the heavens.

Fig. 40.Fig. 40.—Another portion of the lunar surface, showing a so-called crater or vast lava pool and other evidences of ancient heat unmodified by water.

The first object he carefully examined was naturally the moon. He found there everything at first sight very like the earth, mountains and valleys, craters and plains, rocks, and apparently seas. You may imagine the hostility excited among the Aristotelian philosophers, especially no doubtthose he had left behind at Pisa, on the ground of his spoiling the pure, smooth, crystalline, celestial face of the moon as they had thought it, and making it harsh and rugged and like so vile and ignoble a body as the earth.

Fig. 41.Fig. 41.—Lunar landscape showing earth. The earth would be a stationary object in the moon's sky: its only apparent motion being a slow oscillation as of a pendulum (the result of the moon's libration).

Fig. 41.—Lunar landscape showing earth. The earth would be a stationary object in the moon's sky: its only apparent motion being a slow oscillation as of a pendulum (the result of the moon's libration).

He went further, however, into heterodoxy than this—he not only made the moon like the earth, but he made the earth shine like the moon. The visibility of "the old moon in the new moon's arms" he explained by earth-shine. Leonardo had given the same explanation a century before. Now one of the many stock arguments against Copernicantheory of the earth being a planet like the rest was that the earth was dull and dark and did not shine. Galileo argued that it shone just as much as the moon does, and in fact rather more—especially if it be covered with clouds. One reason of the peculiar brilliancy of Venus is that she is a very cloudy planet.[8]Seen from the moon the earth would look exactly as the moon does to us, only a little brighter and sixteen times as big (four times the diameter).

Fig. 42.Fig. 42.—Galileo's method of estimating the height of lunar mountain.AB'BCis the illuminated half of the moon.SAis a solar ray just catching the peak of the mountainM. Then by geometry, asMNis toMA, so isMAtoMB'; whence the height of the mountain,MN, can be determined. The earth and spectator are supposed to be somewhere in the directionBAproduced,i.e.towards the top of the page.

AB'BCis the illuminated half of the moon.SAis a solar ray just catching the peak of the mountainM. Then by geometry, asMNis toMA, so isMAtoMB'; whence the height of the mountain,MN, can be determined. The earth and spectator are supposed to be somewhere in the directionBAproduced,i.e.towards the top of the page.

Galileo made a very good estimate of the height of lunar mountains, of which many are five miles high and some as much as seven. He did this simply by measuring from the half-moon's straight edge the distance at which their peaks caught the rising or setting sun. The above simple diagram shows that as this distance is to the diameter of the moon, so is the height of the sun-tipped mountain to the aforesaid distance.

Galileo made a very good estimate of the height of lunar mountains, of which many are five miles high and some as much as seven. He did this simply by measuring from the half-moon's straight edge the distance at which their peaks caught the rising or setting sun. The above simple diagram shows that as this distance is to the diameter of the moon, so is the height of the sun-tipped mountain to the aforesaid distance.

Wherever Galileo turned his telescope new stars appeared. The Milky Way, which had so puzzled the ancients, was found to be composed of stars. Stars that appeared single to the eye were some of them found to be double; and at intervals were found hazy nebulous wisps, some of which seemed to be star clusters, while others seemed only a fleecy cloud.

Fig. 43.Fig. 43.—Some clusters and nebulæ.

Fig. 44.Fig. 44.—Jupiter's satellites, showing the stages of their discovery.

Now we come to his most brilliant, at least his most sensational, discovery. Examining Jupiter minutely on January 7, 1610, he noticed three little stars near it, which he noted down as fixing its then position. On the following night Jupiter had moved to the other side of the three stars. This was natural enough, but was it moving the right way? On examination it appeared not. Was it possible the tables were wrong? The next evening was cloudy, and he had to curb his feverish impatience. On the 10th there were only two, and those on the other side. On the 11th two again, but one bigger than the other. On the 12th the three re-appeared, and on the 13th there were four. No more appeared.

Jupiter then had moons like the earth, four of them in fact, and they revolved round him in periods which were soon determined.

The reason why they were not all visible at first, and why their visibility so rapidly changes, is because they revolve round him almost in the plane of our vision, so that sometimes they are in front and sometimes behind him, while again at other times they plunge into his shadow and are thus eclipsed from the light of the sun which enables us to see them. A large modern telescope will show the moons when in front of Jupiter, but small telescopes will only show them when clear of the disk and shadow. Often all four can be thus seen, but three or two is a very common amount of visibility. Quite a small telescope, such as a ship's telescope, if held steadily, suffices to show the satellites of Jupiter, and very interesting objects they are. They are of habitable size, and may be important worlds for all we know to the contrary.

The reason why they were not all visible at first, and why their visibility so rapidly changes, is because they revolve round him almost in the plane of our vision, so that sometimes they are in front and sometimes behind him, while again at other times they plunge into his shadow and are thus eclipsed from the light of the sun which enables us to see them. A large modern telescope will show the moons when in front of Jupiter, but small telescopes will only show them when clear of the disk and shadow. Often all four can be thus seen, but three or two is a very common amount of visibility. Quite a small telescope, such as a ship's telescope, if held steadily, suffices to show the satellites of Jupiter, and very interesting objects they are. They are of habitable size, and may be important worlds for all we know to the contrary.

The news of the discovery soon spread and excited the greatest interest and astonishment. Many of course refused to believe it. Some there were who having been shown them refused to believe their eyes, and asserted that although the telescope acted well enough for terrestrial objects, it was altogether false and illusory when applied to the heavens. Others took the safer ground of refusing to look through the glass. One of these who would not look at the satellites happened to die soon afterwards. "I hope," says Galileo, "that he saw them on his way to heaven."

The way in which Kepler received the news is characteristic, though by adding four to the supposed number of planets it might have seemed to upset his notions about the five regular solids.

He says,[9]"I was sitting idle at home thinking of you, most excellent Galileo, and your letters, when the news was brought me of the discovery of four planets by the help of the double eye-glass. Wachenfels stopped his carriage atmy door to tell me, when such a fit of wonder seized me at a report which seemed so very absurd, and I was thrown into such agitation at seeing an old dispute between us decided in this way, that between his joy, my colouring, and the laughter of us both, confounded as we were by such a novelty, we were hardly capable, he of speaking, or I of listening...."On our separating, I immediately fell to thinking how there could be any addition to the number of planets without overturning myMysterium Cosmographicon, published thirteen years ago, according to which Euclid's five regular solids do not allow more than six planets round the sun."But I am so far from disbelieving the existence of the four circumjovial planets that I long for a telescope to anticipate you if possible in discovering two round Mars (as the proportion seems to me to require) six or eight round Saturn, and one each round Mercury and Venus."

He says,[9]"I was sitting idle at home thinking of you, most excellent Galileo, and your letters, when the news was brought me of the discovery of four planets by the help of the double eye-glass. Wachenfels stopped his carriage atmy door to tell me, when such a fit of wonder seized me at a report which seemed so very absurd, and I was thrown into such agitation at seeing an old dispute between us decided in this way, that between his joy, my colouring, and the laughter of us both, confounded as we were by such a novelty, we were hardly capable, he of speaking, or I of listening....

"On our separating, I immediately fell to thinking how there could be any addition to the number of planets without overturning myMysterium Cosmographicon, published thirteen years ago, according to which Euclid's five regular solids do not allow more than six planets round the sun.

"But I am so far from disbelieving the existence of the four circumjovial planets that I long for a telescope to anticipate you if possible in discovering two round Mars (as the proportion seems to me to require) six or eight round Saturn, and one each round Mercury and Venus."

Fig. 45.Fig. 45.—Eclipses of Jupiter's satellites. The diagram shows the first (i.e.the nearest) moon in Jupiter's shadow, the second as passing between earth and Jupiter, and appearing to transit his disk, the third as on the verge of entering his shadow, and the fourth quite plainly and separately visible.

Fig. 45.—Eclipses of Jupiter's satellites. The diagram shows the first (i.e.the nearest) moon in Jupiter's shadow, the second as passing between earth and Jupiter, and appearing to transit his disk, the third as on the verge of entering his shadow, and the fourth quite plainly and separately visible.

As an illustration of the opposite school, I will takethe following extract from Francesco Sizzi, a Florentine astronomer, who argues against the discovery thus:—

"There are seven windows in the head, two nostrils, two eyes, two ears, and a mouth; so in the heavens there are two favourable stars, two unpropitious, two luminaries, and Mercury alone undecided and indifferent. From which and many other similar phenomena of nature, such as the seven metals, &c., which it were tedious to enumerate, we gather that the number of planets is necessarily seven."Moreover, the satellites are invisible to the naked eye, and therefore can have no influence on the earth, and therefore would be useless, and therefore do not exist."Besides, the Jews and other ancient nations as well as modern Europeans have adopted the division of the week into seven days, and have named them from the seven planets: now if we increase the number of the planets this whole system falls to the ground."

"There are seven windows in the head, two nostrils, two eyes, two ears, and a mouth; so in the heavens there are two favourable stars, two unpropitious, two luminaries, and Mercury alone undecided and indifferent. From which and many other similar phenomena of nature, such as the seven metals, &c., which it were tedious to enumerate, we gather that the number of planets is necessarily seven.

"Moreover, the satellites are invisible to the naked eye, and therefore can have no influence on the earth, and therefore would be useless, and therefore do not exist.

"Besides, the Jews and other ancient nations as well as modern Europeans have adopted the division of the week into seven days, and have named them from the seven planets: now if we increase the number of the planets this whole system falls to the ground."

To these arguments Galileo replied that whatever their force might be as a reason for believing beforehand that no more than seven planets would be discovered, they hardly seemed of sufficient weight to destroy the new ones when actually seen.

Writing to Kepler at this time, Galileo ejaculates:

"Oh, my dear Kepler, how I wish that we could have one hearty laugh together! Here, at Padua, is the principal professor of philosophy whom I have repeatedly and urgently requested to look at the moon and planets through my glass, which he pertinaciously refuses to do. Why are you not here? What shouts of laughter we should have at this glorious folly! And to hear the professor of philosophy at Pisa labouring before the grand duke with logical arguments, as if with magical incantations, to charm the new planets out of the sky."

"Oh, my dear Kepler, how I wish that we could have one hearty laugh together! Here, at Padua, is the principal professor of philosophy whom I have repeatedly and urgently requested to look at the moon and planets through my glass, which he pertinaciously refuses to do. Why are you not here? What shouts of laughter we should have at this glorious folly! And to hear the professor of philosophy at Pisa labouring before the grand duke with logical arguments, as if with magical incantations, to charm the new planets out of the sky."

A young Germanprotégéof Kepler, Martin Horkey, was travelling in Italy, and meeting Galileo at Bologna was favoured with a view through his telescope. But supposingthat Kepler must necessarily be jealous of such great discoveries, and thinking to please him, he writes, "I cannot tell what to think about these observations. They are stupendous, they are wonderful, but whether they are true or false I cannot tell." He concludes, "I will never concede his four new planets to that Italian from Padua though I die for it." So he published a pamphlet asserting that reflected rays and optical illusions were the sole cause of the appearance, and that the only use of the imaginary planets was to gratify Galileo's thirst for gold and notoriety.

When after this performance he paid a visit to his old instructor Kepler, he got a reception which astonished him. However, he pleaded so hard to be forgiven that Kepler restored him to partial favour, on this condition, that he was to look again at the satellites, and this time to see them and own that they were there.

By degrees the enemies of Galileo were compelled to confess to the truth of the discovery, and the next step was to outdo him. Scheiner counted five, Rheiter nine, and others went as high as twelve. Some of these were imaginary, some were fixed stars, and four satellites only are known to this day.[10]

Here, close to the summit of his greatness, we must leave him for a time. A few steps more and he will be on the brow of the hill; a short piece of table-land, and then the descent begins.

Onesinister event occurred while Galileo was at Padua, some time before the era we have now arrived at, before the invention of the telescope—two years indeed after he had first gone to Padua; an event not directly concerning Galileo, but which I must mention because it must have shadowed his life both at the time and long afterwards. It was the execution of Giordano Bruno for heresy. This eminent philosopher had travelled largely, had lived some time in England, had acquired new and heterodox views on a variety of subjects, and did not hesitate to propound them even after he had returned to Italy.

The Copernican doctrine of the motion of the earth was one of his obnoxious heresies. Being persecuted to some extent by the Church, Bruno took refuge in Venice—a free republic almost independent of the Papacy—where he felt himself safe. Galileo was at Padua hard by: the University of Padua was under the government of the Senate of Venice: the two men must in all probability have met.

Well, the Inquisition at Rome sent messengers to Venice with a demand for the extradition of Bruno—they wanted him at Rome to try him for heresy.

In a moment of miserable weakness the Venetian republic gave him up, and Bruno was taken to Rome. There he was tried, and cast into the dungeons for six years, and becausehe entirely refused to recant, was at length delivered over to the secular arm and burned at the stake on 16th February, Anno Domini 1600.

This event could not but have cast a gloom over the mind of lovers and expounders of truth, and the lesson probably sank deep into Galileo's soul.

In dealing with these historic events will you allow me to repudiate once for all the slightest sectarian bias or meaning. I have nothing to do with Catholic or Protestant as such. I have nothing to do with the Church of Rome as such. I am dealing with the history of science. But historically at one period science and the Church came into conflict. It was not specially one Church rather than another—it was the Church in general, the only one that then existed in those countries. Historically, I say, they came into conflict, and historically the Church was the conqueror. It got its way; and science, in the persons of Bruno, Galileo, and several others, was vanquished.

Such being the facts, there is no help but to mention them in dealing with the history of science.

Doubtlessnowthe Church regards it as an unhappy victory, and gladly would ignore this painful struggle. This, however, is impossible. With their creed the Churchmen of that day could act in no other way. They were bound to prosecute heresy, and they were bound to conquer in the struggle or be themselves shattered.

But let me insist on the fact that no one accuses the ecclesiastical courts of crime or evil motives. They attacked heresy after their manner, as the civil courts attacked witchcraft aftertheirmanner. Both erred grievously, but both acted with the best intentions.

We must remember, moreover, that his doctrines were scientifically heterodox, and the University Professors of that day were probably quite as ready to condemn them as the Church was. To realise the position we must think of some subjects whichto-dayare scientifically heterodox,and of the customary attitude adopted towards them by persons of widely differing creeds.

If it be contended now, as it is, that the ecclesiastics treated Galileo well, I admit it freely: they treated him as well as they possibly could. They overcame him, and he recanted; but if he had not recanted, if he had persisted in his heresy, they would—well, they would still have treated his soul well, but they would have set fire to his body. Their mistake consisted not in cruelty, but in supposing themselves the arbiters of eternal truth; and by no amount of slurring and glossing over facts can they evade the responsibility assumed by them on account of this mistaken attitude.

I am not here attacking the dogma of Papal Infallibility: it is historically, I believe, quite unaffected by the controversy respecting the motion of the earth, no Papal edictex cathedrâhaving been promulgated on the subject.

We left Galileo standing at his telescope and beginning his survey of the heavens. We followed him indeed through a few of his first great discoveries—the discovery of the mountains and other variety of surface in the moon, of the nebulæ and a multitude of faint stars, and lastly of the four satellites of Jupiter.

This latter discovery made an immense sensation, and contributed its share to his removal from Padua, which quickly followed it, as I shall shortly narrate; but first I think it will be best to continue our survey of his astronomical discoveries without regard to the place whence they were made.

Before the end of the year Galileo had made another discovery—this time on Saturn. But to guard against the host of plagiarists and impostors, he published it in the form of an anagram, which, at the request of the Emperor Rudolph (a request probably inspired by Kepler), he interpreted; it ran thus: The furthest planet is triple.

Very soon after he found that Venus was changing from afull moon to a half moon appearance. He announced this also by an anagram, and waited till it should become a crescent, which it did.

This was a dreadful blow to the anti-Copernicans, for it removed the last lingering difficulty to the reception of the Copernican doctrine.

Fig. 46.Fig. 46.—Old drawings of Saturn by different observers, with the imperfect instruments of that day. The first is Galileo's idea of what he saw.

Copernicus had predicted, indeed, a hundred years before, that, if ever our powers of sight were sufficiently enhanced, Venus and Mercury would be seen to have phases like themoon. And now Galileo with his telescope verifies the prediction to the letter.

Here was a triumph for the grand old monk, and a bitter morsel for his opponents.

Castelli writes: "This must now convince the most obstinate." But Galileo, with more experience, replies:—"You almost make me laugh by saying that these clear observations are sufficient to convince the most obstinate; it seems you have yet to learn that long ago the observations were enough to convince those who are capable of reasoning, and those who wish to learn the truth; but that to convince the obstinate, and those who care for nothing beyond the vain applause of the senseless vulgar, not even the testimony of the stars would suffice, were they to descend on earth to speak for themselves. Let us, then, endeavour to procure some knowledge for ourselves, and rest contented with this sole satisfaction; but of advancing in popular opinion, or of gaining the assent of the book-philosophers, let us abandon both the hope and the desire."

Castelli writes: "This must now convince the most obstinate." But Galileo, with more experience, replies:—"You almost make me laugh by saying that these clear observations are sufficient to convince the most obstinate; it seems you have yet to learn that long ago the observations were enough to convince those who are capable of reasoning, and those who wish to learn the truth; but that to convince the obstinate, and those who care for nothing beyond the vain applause of the senseless vulgar, not even the testimony of the stars would suffice, were they to descend on earth to speak for themselves. Let us, then, endeavour to procure some knowledge for ourselves, and rest contented with this sole satisfaction; but of advancing in popular opinion, or of gaining the assent of the book-philosophers, let us abandon both the hope and the desire."

Fig. 47.Fig. 47.—Phases of Venus. Showing also its apparent variations in size by reason of its varying distance from the earth. When fully illuminated it is necessarily most distant. It looks brightest to us when a broad crescent.

Fig. 47.—Phases of Venus. Showing also its apparent variations in size by reason of its varying distance from the earth. When fully illuminated it is necessarily most distant. It looks brightest to us when a broad crescent.

What a year's work it had been!

In twelve months observational astronomy had made such a bound as it has never made before or since.

Why did not others make any of these observations? Because no one could make telescopes like Galileo.

He gathered pupils round him however, and taught themhow to work the lenses, so that gradually these instruments penetrated Europe, and astronomers everywhere verified his splendid discoveries.

But still he worked on, and by March in the very next year, he saw something still more hateful to the Aristotelian philosophers, viz. spots on the sun.

Fig. 48.Fig. 48.

If anything was pure and perfect it was the sun, they said. Was this impostor going to blacken its face too?

Well, there they were. They slowly formed and changed, and by moving all together showed him that the sun rotated about once a month.

Before taking leave of Galileo's astronomical researches, I must mention an observation made at the end of 1612, that the apparent triplicity of Saturn (Fig. 46) had vanished.

Fig. 49.Fig. 49.—A portion of the sun's disk as seen in a powerful modern telescope.

"Looking on Saturn within these few days, I found it solitary, without the assistance of its accustomed stars, and in short perfectly round and defined, like Jupiter, and such it still remains. Now what can be said of so strange a metamorphosis? Are perhaps the two smaller stars consumed like spots on the sun? Have they suddenly vanished and fled? Or has Saturn devoured his own children? Or was the appearance indeed fraud and illusion, with which the glasses have so long time mocked me and so many others who have so often observed with me? Now perhaps the time is come to revive the withering hopes of those, who, guided by more profound contemplations, have fathomed all the fallacies of the new observations and recognized their impossibility! I cannot resolve what tosay in a chance so strange, so new, so unexpected. The shortness of time, the unexampled occurrence, the weakness of my intellect, the terror of being mistaken, have greatly confounded me."

"Looking on Saturn within these few days, I found it solitary, without the assistance of its accustomed stars, and in short perfectly round and defined, like Jupiter, and such it still remains. Now what can be said of so strange a metamorphosis? Are perhaps the two smaller stars consumed like spots on the sun? Have they suddenly vanished and fled? Or has Saturn devoured his own children? Or was the appearance indeed fraud and illusion, with which the glasses have so long time mocked me and so many others who have so often observed with me? Now perhaps the time is come to revive the withering hopes of those, who, guided by more profound contemplations, have fathomed all the fallacies of the new observations and recognized their impossibility! I cannot resolve what tosay in a chance so strange, so new, so unexpected. The shortness of time, the unexampled occurrence, the weakness of my intellect, the terror of being mistaken, have greatly confounded me."

However, he plucked up courage, and conjectured that the two attendants would reappear, by revolving round the planet.

Fig. 50.Fig. 50.—Saturn and his rings, as seen under the most favourable circumstances.

The real reason of their disappearance is well known to us now. The plane of Saturn's rings oscillates slowly about our line of sight, and so we sometimes see them edgeways and sometimes with a moderate amount of obliquity. The rings are so thin that, when turned precisely edgeways, they become invisible. The two imaginary attendants were the most conspicuous portions of the ring, subsequently calledansæ.

I have thought it better not to interrupt this catalogue ofbrilliant discoveries by any biographical details; but we must now retrace our steps to the years 1609 and 1610, the era of the invention of the telescope.

By this time Galileo had been eighteen years at Padua, and like many another man in like case, was getting rather tired of continual lecturing. Moreover, he felt so full of ideas that he longed to have a better opportunity of following them up, and more time for thinking them out.

Now in the holidays he had been accustomed to return to his family home at Pisa, and there to come a good deal into contact with the Grand-Ducal House of Tuscany. Young Cosmo di Medici became in fact his pupil, and arrived at man's estate with the highest opinion of the philosopher. This young man had now come to the throne as Cosmo II., and to him Galileo wrote saying how much he should like more time and leisure, how full he was of discoveries if he only had the chance of a reasonable income without the necessity of consuming so large a portion of his time in elementary teaching, and practically asking to be removed to some position in the Court. Nothing was done for a time, but negotiations proceeded, and soon after the discovery of Jupiter's satellites Cosmo wrote making a generous offer, which Galileo gladly and enthusiastically accepted, and at once left Padua for Florence. All his subsequent discoveries date from Florence.

Thus closed his brilliant and happy career as a professor at the University of Padua. He had been treated well: his pay had become larger than that of any Professor of Mathematics up to that time; and, as you know, immediately after his invention of the telescope the Venetian Senate, in a fit of enthusiasm, had doubled it and secured it to him for life wherever he was. To throw up his chair and leave the place the very next year scarcely seems a strictly honourable procedure. It was legal enough no doubt, and it is easy for small men to criticize a great one, but nevertheless I think we must admit that it is a stepsuch as a man with a keen sense of honour would hardly have taken.

One quite feels and sympathizes with the temptation. Not emolument, but leisure; freedom from harassing engagements and constant teaching, and liberty to prosecute his studies day and night without interference: this was the golden prospect before him. He yielded, but one cannot help wishing he had not.

As it turned out it was a false step—the first false step of his public career. When made it was irretrievable, and it led to great misery.

At first it seemed brilliant enough. The great philosopher of the Tuscan Court was courted and flattered by princes and nobles, he enjoyed a world-wide reputation, lived as luxuriously as he cared for, had his time all to himself, and lectured but very seldom, on great occasions or to a few crowned heads.

His position was in fact analogous to that of Tycho Brahé in his island of Huen.

Misfortune overtook both. In Tycho's case it arose mainly from the death of his patron. In Galileo's it was due to a more insidious cause, to understand which cause aright we must remember the political divisions of Italy at that date.

Tuscany was a Papal State, and thought there was by no means free. Venice was a free republic, and was even hostile to the Papacy. In 1606 the Pope had placed it under an interdict. In reply it had ejected every Jesuit.

Out of this atmosphere of comparative enlightenment and freedom into that hotbed of mediævalism and superstition went Galileo with his eyes open. Keen was the regret of his Paduan and Venetian friends; bitter were their remonstrances and exhortations. But he was determined to go, and, not without turning some of his old friends into enemies, he went.

Seldom has such a man made so great a mistake: never, I suppose, has one been so cruelly punished for it.

Fig. 51.Fig. 51.—Map of Italy.

We must remember, however, that Galileo, though by no means a saint, was yet a really religious man, a devout Catholic and thorough adherent of the Church, so that he would have no dislike to place himself under her sway. Moreover, he had been born a Tuscan, his family had lived at Florence or Pisa, and it felt like going home. His theological attitude is worthy of notice, for he was not in the least a sceptic. He quite acquiesces in the authority of the Bible, especially in all matters concerning faith and conduct; as to its statements in scientific matters, he argues that we are so liable to misinterpret their meaning that itis really easier to examine Nature for truth in scientific matters, and that when direct observation and Scripture seem to clash, it is because of our fallacious interpretation of one or both of them. He is, in fact, what one now calls a "reconciler."

It is curious to find such a man prosecuted for heresy, when to-day his opinions are those of the orthodox among the orthodox. But so it ever is, and the heresy of one generation becomes the commonplace of the next.

He accepts Joshua's miracle, for instance, not as a striking poem, but as a literal fact; and he points out how much more simply it could be done on the Copernican system by stopping the earth's rotation for a short time, than by stopping the sun and moon and all the host of heaven as on the old Ptolemaic system, or again by stopping only the sun and not any of the other bodies, and so throwing astronomy all wrong.

This reads to us like satire, but no doubt it was his genuine opinion.

These Scriptural reconciliations of his, however, angered the religious authorities still more. They said it was bad enough for this heretic to try and upset oldscientificbeliefs, and to spoil the face ofNaturewith his infidel discoveries, but at least he might leave the Bible alone; and they addressed an indignant remonstrance to Rome, to protect it from the hands of ignorant laymen.

Thus, wherever he turned he encountered hostility. Of course he had many friends—some of them powerful like Cosmo, all of them faithful and sincere. But against the power of Rome what could they do? Cosmo dared no more than remonstrate, and ultimately his successor had to refrain from even this, so enchained and bound was the spirit of the rulers of those days; and so when his day of tribulation came he stood alone and helpless in the midst of his enemies.

You may wonder, perhaps, why this man should exciteso much more hostility than many another man who was suffered to believe and teach much the same doctrines unmolested. But no other man had made such brilliant and exciting discoveries. No man stood so prominently forward in the eyes of all Christendom as the champion of the new doctrines. No other man stated them so clearly and forcibly, nor drove them home with such brilliant and telling illustrations.

And again, there was the memory of his early conflict with the Aristotelians at Pisa, of his scornful and successful refutation of their absurdities. All this made him specially obnoxious to the Aristotelian Jesuits in their double capacity both of priests and of philosophers, and they singled him out for relentless official persecution.

Not yet, however, is he much troubled by them. The chief men at Rome have not yet moved. Messages, however, keep going up from Tuscany to Rome respecting the teachings of this man, and of the harm he is doing by his pertinacious preaching of the Copernican doctrine that the earth moves.

At length, in 1615, Pope Paul V. wrote requesting him to come to Rome to explain his views. He went, was well received, made a special friend of Cardinal Barberino—an accomplished man in high position, who became in fact the next Pope. Galileo showed cardinals and others his telescope, and to as many as would look through it he showed Jupiter's satellites and his other discoveries. He had a most successful visit. He talked, he harangued, he held forth in the midst of fifteen or twenty disputants at once, confounding his opponents and putting them to shame.

His method was to let the opposite arguments be stated as fully and completely as possible, himself aiding, and often adducing the most forcible and plausible arguments against his own views; and then, all having been well stated, he would proceed to utterly undermine and demolishthe whole fabric, and bring out the truth in such a way as to convince all honest minds. It was this habit that made him such a formidable antagonist. He never shrank from meeting an opposing argument, never sought to ignore it, or cloak it in a cloud of words. Every hostile argument he seemed to delight in, as a foe to be crushed, and the better and stronger they sounded the more he liked them. He knew many of them well, he invented a number more, and had he chosen could have out-argued the stoutest Aristotelian on his own grounds. Thus did he lead his adversaries on, almost like Socrates, only to ultimately overwhelm them in a more hopeless rout. All this in Rome too, in the heart of the Catholic world. Had he been worldly-wise, he would certainly have kept silent and unobtrusive till he had leave to go away again. But he felt like an apostle of the new doctrines, whose mission it was to proclaim them even in this centre of the world and of the Church.

Well, he had an audience with the Pope—a chat an hour long—and the two parted good friends, mutually pleased with each other.

He writes that he is all right now, and might return home when he liked. But the question began to be agitated whether the whole system of Copernicus ought not to be condemned as impious and heretical. This view was persistently urged upon the Pope and College of Cardinals, and it was soon to be decided upon.

Had Galileo been unfaithful to the Church he could have left them to stultify themselves in any way they thought proper, and himself have gone; but he felt supremely interested in the result, and he stayed. He writes:—


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