CONTINENCE.
Continence differs from chastity in being entire restraint from sexual indulgence under all circumstances, while chastity is only restraint from unlawful indulgence. As we have both physical and mental chastity, so continence should be both mental and physical. Many of the observations on the subject of "Chastity" apply with equal force to continence. The causes of incontinence are the same as those of unchastity. The same relation also exists between mental and physical continence as between mental and physical chastity.
The subject of continence evidently has a somewhat wider scope than that of chastity, as generally understood; but as we have considered the latter subject so fully, we shall devote less space to this, leaving the reader to make the application of such preceding remarks as reason may suggest to him are equally appropriate here.
Without stopping to consider the various circumstances under which absolute continence is expedient, or desirable, or morally required, we will proceed at once to examine the question, Is continence harmful?
Continence not Injurious.—It has been claimed by many, even by physicians,—and withconsiderable show of reason,—that absolute continence, after full development of the organs of reproduction, could not be maintained without great detriment to health. It is needless to enumerate all the different arguments employed to support this position, since they are, with a few exceptions, too frivolous to deserve attention. We shall content ourselves chiefly with quotations from acknowledged authorities, by which we shall show that the popular notions upon this subject are wholly erroneous. Their general acceptance has been due, without doubt, to the strong natural bias in their favor. It is an easy matter to believe what agrees well with one's predilections. A bare surmise, on the side of prejudice, is more telling than the most powerful logic on the other side.
"We know that this opinion is held by men of the world, and that many physicians share it. This belief appears to us to be erroneous, without foundation, and easily refuted."[6]
6 Mayer.
The same writer claims "that no peculiar disease nor any abridgment of the duration of life can be ascribed to such continence." He proves his position by appealing to statistics, and shows the fallacy of arguments in support of the contrary view. He further says:—
"It is determined, in our opinion, that the commerce of the sexes has no necessities that cannot be restrained without peril."
"A part has been assigned tospermatic plethorain the etiology of various mental affections. Among others, priapism has been attributed to it. In our opinion, this malady originates in a disturbance of the cerebral nerve power; but it is due much less to the retention of sperm than to its exaggerated loss; much less to virtuous abstinence than to moral depravity."
There has evidently been a wide-spread deception upon this subject. "Health does not absolutely require that there should ever be an emission of semen, from puberty to death, though the individual live a hundred years; and the frequency of involuntary nocturnal emissions is an indubitable proof that the parts, at least, are suffering under a debility and morbid irritability utterly incompatible with the general welfare of the system."
Does not Produce Impotence.—It has been declared that strict continence would result in impotency. The falsity of this argument is clearly shown by the following observations:—
"There exists nogreater errorthan this, nor one more opposed to physiological truth. In the first place, I may state that I have, after many years' experience, never seen a single instance of atrophy of the generative organs from this cause. I have, it is true, met the complaint, but in what class of cases does it occur? It arises, in all instances, from the exactly opposite cause, abuse; the organs become worn out, and hence arises atrophy.Physiologically considered, it is not a fact that the power of secreting semen is annihilated in well-formed adults leading a healthy life and yet remaining continent. No continent man need be deterred by this apocryphal fear of atrophy of the testes, from living a chaste life. It is a device of the unchaste—a lame excuse for their own incontinence, unfounded on any physiological law."[7]
7 Acton.
The truth of this statement has been amply confirmed by experiments upon animals.
The complaint is made by those whose lives have been far otherwise than continent, that abstinence occasions suffering, from which indulgence gives relief. The same writer further says that when such a patient consults a medical man, "he should be told—and the result would soon prove the correctness of the advice—that attention to diet, gymnastic exercise, and self-control, will, most effectually relieve the symptoms."
Difficulty of Continence.—Some there are who urge that self-denial is difficult; that the natural promptings are imperious. From this they argue that it cannot but be right to gratify so strong a passion. "The admitted fact that continence, even at the very beginning of manhood, is frequently productive of distress, is often a struggle hard to be borne—still harder to be completely victorious in—is not to be at all regarded as an argument that it is anevil."[8]
8 Ibid.
But if rigid continence is maintained from the first, the struggle with the passions will not be nearly so severe as after they have once been allowed to gain the ascendency. On this point, the following remarks are very just:—
"At the outset, the sexual necessities are not so uncontrollable as is generally supposed, and they can be put down by the exercise of a little energetic will. There is, therefore, as it appears to us, as much injustice in accusing nature of disorders which are dependent upon the genital senses, badly directed, as there would be in attributing to it a sprain or a fracture accidentally produced."[9]
9 Mayer.
Helps to Continence.—As already indicated, and as every individual with strong passions knows, the warfare with passion is a serious one if one determines to lead a continent life. He needs the help of every aid that he can gain. Some of these may be named as follows:—
The Will.—A firm determination must be formed to lead a life of purity; to quickly quench the first suggestions of impurity; to harbor no unchaste desire; to purge the mind of carnal thoughts; in short, to cleave fast to mental continence. Each triumph over vicious thoughts will strengthen virtue; each victory won will make the next the easier. So strong a habit of continence may be formed that this alone will be a bulwark against vice.
Diet.—He who would keep in subjection his animal nature must carefully guard the portal to his stomach. The blood is made of what is eaten. Irritating food will produce irritating blood. Stimulating foods or drinks will surely produce a corresponding quality of blood. Irritating, stimulating blood will irritate and stimulate the nervous system, and especially the delicate nerves of the reproductive system, as previously explained. Only the most simple and wholesome food should be eaten, and that only in such moderate quantities as are required to replenish the tissues. The custom of making the food pungent and stimulating with condiments is the great, almost the sole, cause of gluttony. It is one of the greatest hindrances to virtue. Indeed, it may with truth be said that the devices of modern cookery are most powerful allies of unchastity and licentiousness. This subject is particularly deserving of careful, candid, and studious attention, and only needs such investigation to demonstrate its soundness.
Exercise.—Next to diet as an aid to continence, perhaps of equal importance with it, is exercise, both physical and mental. It is a trite proverb, the truth of which every one acknowledges, that "Satan finds some mischief still for idle hands to do," and it is equally true that he always has an evil thought in readiness—speaking figuratively—to instill into an unoccupied mind. A person who desires to be pure and continent in body and mindmust flee idleness as he would the devil himself; for the latter is always ready to improve upon the advantages afforded by an idle moment, an hour given to reverie.
We have the strongest testimony from the most eminent physicians in regard to the efficacy of exercise in overcoming abnormal sexual desires. Mr. Acton relates the following statement made to him by a gentleman who has become distinguished in his profession:—
"'You may be surprised, Mr. Acton,' said he, 'by the statement I am about to make to you, that before my marriage I lived a perfectly continent life. During my university career, my passions were very strong, sometimes almost uncontrollable, but I have the satisfaction to think that I mastered them; it was, however, by great efforts. I obliged myself to take violent physical exertion; I was the best oar of my year, and when I felt particularly strong sexual desire, I sallied out to take my exercise. I was victorious always, and I never committed fornication. You see in what vigorous health I am; it was exercise alone that saved me.'"
Says Carpenter, on the same subject, in a textbook for medical students, "'Try the effect of close mental application to some of those ennobling pursuits to which your profession introduces you, in combination with vigorous bodily exercise, before you assert that the appetite is unrestrainable, and act upon that assertion.'"
Walking, riding, rowing, and gymnastics are among the best modes of physical exercise for sedentary persons; but there is no better form of exercise than working in the garden. The cultivation of small fruits, flowers, and other occupations of like character, really excel all other modes of physical exercise for one who can engage in them with real pleasure. Even though distasteful at first, they may become very attractive and interesting if there is an honest, persevering desire to make them so. The advantages of exercises of this kind are evident. 1. They are useful as well as healthful. While they call into action a very large number of muscles by the varied movements required, the expenditure of vital force is remunerated by the actual value of the products of the labor; so that no force is wasted. 2. The tillage of the soil and the dressing of vines and plants bring one in constant contact with nature in a manner that is elevating and refining, or at least affords the most favorable opportunities for the cultivation of nobility and purity of mind, and elevated principles.
Exercise carried to such excess as to produce exhaustion is always injurious. The same is true of mental labor as of physical exercise. Plenty of sleep, and regular habits of retiring and rising, are important. Dozing is bad at any time; for it is a condition in which the will is nearly dormant, though consciousness still lingers, and theimagination is allowed to run wild, and often enough it will run where it ought not. Late study, or late hours spent in any manner, is a sure means of producing general nervous irritability and sexual excitement through reflex influence.
Bathing.—A daily bath with cool or tepid water, followed by vigorous rubbing of the skin with a coarse towel and then with the dry hand, is a most valuable aid. The hour of first rising is generally the most convenient time. How to take different kinds of baths is explained in other works devoted to the subject.[10]General and local cleanliness are indispensable to general and local health.
10 See "Uses of Water" and "The Household Manual."
Religion.—After availing himself of all other aids to continence, if he wishes to maintain purity of mind as well as physical chastity—and one cannot exist long without the other—the individual must seek that most powerful and helpful of all aids, divine grace. If, in the conflict with his animal nature, man had only to contend with the degrading influences of his own propensities, the battle would be a serious one, and it is doubtful whether human nature alone—at least in any but rare cases,—would be able to gain the victory; but, in addition to his own inherent tendencies to evil, man is assailed at every point by unseen agencies that seek to drag him down and spoil his soul with lust. These fiendish influences are only felt, not seen, from which some argue that they do not exist.Such casuists must find enormous depths for human depravity. But who has not felt the cruel power of these unseen foes? Against them, there is but one safe, successful weapon, "the blood of Christ which cleanseth from all sin."
The struggling soul, beset with evil thoughts, will find in prayer a salvation which all his force of will, and dieting, and exercising, will not, alone, insure him. Yet prayer alone will not avail. Faith and works must always be associated. All that one can do to work out his own salvation, he must do; then he can safely trust in God to do the rest, even though the struggle seems almost a useless one; for when the soul has been long in bondage to concupiscence, the mind a hold of foul and lustful thoughts, a panorama of unchaste imagery, these hateful phantoms will even intrude themselves upon the sanctity of prayer and make their victim mentally unchaste upon his knees. But Christ can pity even such; and even these degraded minds may yet be pure if with the psalmist they continue to cry, with a true purpose and unwavering trust, "Create in me a clean heart, O God, and renew a right spirit within me." "Purge me with hyssop, and I shall be clean; wash me, and I shall be whiter than snow."
At the first suggestion of an evil thought, send up a mental prayer to Him whose ear is always open. Prayer and impurity are as incompatible as oil and water. The pure thoughts that sincereprayer will bring, displace the evil promptings of excited passion. But the desire for aid must be sincere. Prayer will be of no avail while the mind is half consenting to the evil thought. The evil must be loathed, spurned, detested.
It would seem almost unnecessary to suggest the impropriety of resorting to prayer alone when sexual excitability has arisen from a culpable neglect to remove the physical conditions of local excitement by the means already mentioned. Such physical causes must be well looked after, or every attempt to reform will be fruitless. God requires of every individual to do for himself all that he is capable of doing; to employ every available means for alleviating his sufferings.
MARITAL EXCESSES.
It seems to be a generally prevalent opinion that the marriage ceremony removes all restraint from the exercise of the sexual functions. Few seem to even suspect that the seventh commandment has any bearing upon sexual conduct within the pale of matrimony. Yet if we may believe the confessions and statements of men and women, legalized prostitution is a more common crime than illicit commerce of the sexes. So common is the popular error upon this subject, and so strongly fortified by prejudice is it, that it is absolutely dangerous for a writer or speaker to express the truth, if he knows it and has a disposition to do so. Any attempt to call attention to true principles is mocked at, decried, stigmatized, and, if possible, extinguished. The author is vilified, and his work is denounced, and relegated to the ragman. Extremist, fanatic, ascetic, are the mildest terms employed concerning him, and he escapes with rare good fortune if his chastity or virility is not assailed.
We are not going to run any such risks, and so shall not attempt to enunciate or maintain any theory. We shall content ourselves with plainly stating established physiological facts by quotations from standard medical authors, leaving each readerto draw conclusions and construct a practical formula for himself.
Object of the Reproductive Functions.—Man, in whatever condition we find him, is more or less depraved. This is true as well of the most cultivated and refined ladies and gentlemen of the great centers of civilization, as of the misshapen denizens of African jungles, or the scarcely human natives of Australia and Terra del Fuego. His appetites, his tastes, his habits, even his bodily functions are perverted. Of course, there are degrees of depravity, and varieties of perversion. In some respects, savages approach more nearly to the natural state than civilized man, and in other particulars, the latter more nearly represents man's natural condition; but in neither barbarism nor civilization do we find man in his primitive state.
In consequence of this universal departure from his original normal condition,—the causes of which we need not here trace, since they are immaterial in the consideration of this question,—when we wish to ascertain with certainty the functions of certain organs of the human body, we are obliged to compare them with the corresponding organs of lower animals, and study the functions of the latter. It is by this method of investigation that most of the important truths of physiology have been developed; and the plan is universally acknowledged to be a proper and logical one.
Then if we wish to ascertain, with certainty, thetrue function of the reproductive organs in man, we must pursue the course above indicated; in other words, study the function of reproduction in lower animals. We saylower animals, because man is really an animal, a member of the great animal kingdom, though not a beast—at least he should not be a beast, though some animals in human form approach very closely to the line that separates humanity from brutes. We are brought, then, for a solution of this problem, to a consideration of the question, What is the object of the reproductive act in those members of the animal kingdom just below man in the scale of being? Let science tell us, for zoölogists have made a careful study of this subject for centuries.
We quote the following paragraphs from one of the most distinguished and reliable of modern physiologists;[11]the facts which he states being confirmed by all other physiologists:—
"Every living being has a definite term of life, through which it passes by the operation of an invariable law, and which, at some regularly appointed time, comes to an end.... But while individual organisms are thus constantly perishing and disappearing from the stage, the particular kind, or species, remains in existence.... This process, by which new organisms make their appearance, to take the place of those which are destroyed, is known as the process ofreproductionorgeneration.
"The ovaries, as well as the eggs which they contain, undergo, at particular seasons, a periodical development, or increase in growth.... At the approach of the generative season, in all the lower animals, a certain number of the eggs, which were previously in an imperfect and inactive condition, begin to increase in size and become somewhat altered in structure."
"In most fish and reptiles as well as in birds, this regular process of maturation and discharge of eggs takes place but once in a year. In different species of quadrupeds it may take place annually, semi-annually, bi-monthly, or even monthly; but in every instance it recurs at regular intervals, and exhibits accordingly, in a marked degree, the periodic character which we have seen to belong to most of the other vital phenomena."
"In most of the lower orders of animals there is a periodical development of the testicles in the male, corresponding in time with that of the ovaries in the female. As the ovaries enlarge and the eggs ripen in the one sex, so in the other the testicles increase in size, as the season of reproduction approaches, and become turgid with spermatozoa. The accessory organs of generation, at the same time, share the unusual activity of the testicles, and become increased in vascularity and ready to perform their part in the reproductive function."
"Each of the two sexes is then at the same time under the influence of a corresponding excitement.The unusual development of the genital organs reacts upon the entire system, and produces a state of peculiar activity and excitability, known as the condition of 'erethism.'"
"It is a remarkable fact, in this connection, that the female of these animals will allow the approaches of the male only during and immediately after the oestral period; that is, just when the egg is recently discharged, and ready for impregnation. At other times, when sexual intercourse would be necessarily fruitless, the instinct of the animal leads her to avoid it; and the concourse of the sexes is accordingly made to correspond in time with the maturity of the egg and its aptitude for fecundation."
"The egg, immediately upon its discharge from the ovary, is ready for impregnation. If sexual intercourse happens to take place about that time, the egg and the spermatic fluid meet in some part of the female generative passages, and fecundation is accomplished.... If, on the other hand, coitus do not take place, the egg passes down to the uterus unimpregnated, loses its vitality after a short time, and is finally carried away with the uterine secretions."
"It is easily understood, therefore, why sexual intercourse should be more liable to be followed by pregnancy when it occurs about the menstrual epoch than at other times.... Before its discharge, the egg is immature, and unprepared forimpregnation; and after the menstrual period has passed, it gradually loses its freshness and vitality."
11 Dalton.
The law of periodicity, as it affects the sexual activity of males of the human species, is indicated in the following remarks by the same author:—
"The same correspondence between the periods of sexual excitement in the male and female, is visible in many of the animals [higher mammals], as well as in fish and reptiles. This is the case in most species which produce young but once a year, and at a fixed period, as the deer and the wild hog. In other species, on the contrary, such as the dog, the rabbit, the guinea-pig, etc., where several broods of young are produced during the year, or where, as in the human subject, the generative epochs of the female recur at short intervals, so that the particular period of impregnation is comparatively indefinite, the generative apparatus of the male is almost always in a state of full development; and is excited to action at particular periods, apparently by some influence derived from the condition of the female."
The facts presented in the foregoing quotations from Dr. Dalton may be summarized as follows:—
1. The sexual function is for the purpose of producing new individuals to take the place of those who die, and thus preserve the species from becoming extinct.
2. In the animal kingdom generally, the reproductive function isnecessarilya periodical act,dependent upon the development of the reproductive organs of both the male and the female at stated periods.
3. In those exceptional cases in which the organs of the male are in a state of constant development, sexual congress occurs, in lower animals, only at those periods when the periodical development occurs in the female.
4. Fecundation of the female element can only take place about the time of periodical development in the female.
5. The desire for sexual congress naturally exists in the female only at or immediately after the time of periodical development.
6. The constant development of the sexual organs in human males is a condition common to all animals in which development occurs in the female at short intervals, and is a provision of nature to secure a fruitful union when the female is in readiness, but not an indication for constant or frequent use.
7. The time of sexual congress is always determined by the condition and desires of the female.
An additional fact, as stated by physiologists, is that, under normal conditions, the human female experiences sexual desire immediately after menstruation more than at any other time. It has, indeed, been claimed that at this period only does she experience the true sexual instinct unless it is abnormally excited by disease or otherwise.
From these facts the following conclusions must evidently be drawn:—
1. The fact that in all animals but the human species the act can be performed only when reproduction is possible, proves that in the animal kingdom in general the sole object of the function is reproduction. Whether man is an exception, must be determined from other considerations.
2. The fact that the males of other animals besides man in which the sexual organs are in a state of constant development do not exercise those organs except for the purpose of reproduction, is proof of the position that the constant development in man is not a warrant for their constant use.
3. The general law that the reproductive act is performed only when desired by the female, is sufficient ground for supposing that such should be the case with the human species also.
The opinions of writers of note are given in the following quotations:—
"The approach of the sexes is, in its purest condition, the result of a natural instinct, the end of which is the reproduction of the species. Still, however, we are far from saying that this ultimate result is, in any proportion of cases, the actual thought in the minds of the parties engaged."
"The very lively solicitations which spring from the genital sense, have no other end than to insure the perpetuity of the race."[12]
12 Dr. Gardner.
"Observation fully confirms the views of inductive philosophy; for it proves to us that coitus, exercised otherwise than under the inspirations of honest instinct, is a cause of disease in both sexes, and of danger to the social order."[13]
13 Mayer.
"It is incredible that the act of bringing men into life, that act of humanity, without contradiction of the most importance, should be the one of which there should have been the least supposed necessity for regulation, or which has been regulated the least beneficially."[14]
14 Dunoyer.
"But it may be said that the demands of nature are, in the married state, not only legal, but should be physically right. So they are, when our physical life is right; but it must not be forgotten that few live in a truly physical rectitude."[15]
15 Gardner.
"Among cattle, the sexes meet by common instinct and common will; it is reserved for the human animal to treat the female as a mere victim to his lust."[16]
16 Quarterly Review.
"He is an ill husband thatuses his wife as a man treats a harlot, having no other end but pleasure. Concerning which our best rule is, that although in this, as in eating and drinking, there is an appetite to be satisfied, which cannot be done without pleasing that desire, yet since that desire and satisfaction were intended by nature for other ends, they should never be separated from those ends."
"It is a sad truth that many married persons, thinking that the flood-gates of liberty are set wide open, without measures or restraints (so they sail in the channel), have felt the final rewards of intemperance and lust by their unlawful using of lawful permissions. Only let each of them be temperate, and both of them modest."[17]
17 Jeremy Taylor.
Says another writer very emphatically, "It is a common belief that a man and woman, because they are legally united in marriage, are privileged to the unbridled exercises of amativeness. This is wrong. Nature, in the exercise of her laws, recognizes no human enactments, and is as prompt to punish any infringement of her laws in those who are legally married, as in those out of the bonds. Excessive indulgence between the married produces as great and lasting evil effects as in the single man or woman, and is nothing more or less than legalized prostitution."
Results of Excesses.—The sad results of excessive indulgences are seen on every hand. Numerous ailments attributed to overwork, constitutional disease, or hereditary predisposition, know no other cause and need no other explanation.
Effects upon Husbands.—No doubt the principal blame in this matter properly falls upon the husband; but it cannot be said that he is the greatest sufferer; however, his punishment is severe enough to clearly indicate the enormity of thetransgression, and to warn him to a reformation of his habits. The following is a quotation from an eminent medical authority:—
"But any warning against sexual dangers would be very incomplete if it did not extend to the excesses so often committed by married persons in ignorance of their ill effects. Too frequent emissions of the life-giving fluid, and too frequent excitement of the nervous system are, as we have seen, in themselves most destructive. The result is the same within the marriage bond as without it. The married man who thinks that because he is a married man he can commit no excess, however often the act of sexual congress is repeated, will suffer as certainly and as seriously as the unmarried debauchee who acts on the same principle in his indulgences—perhaps more certainly from his very ignorance, and from his not taking those precautions and following those rules which a career of vice is apt to teach the sensualist. Many a man has, until his marriage, lived a most continent life; so has his wife. As soon as they are wedded, intercourse is indulged in night after night, neither party having any idea that these repeated sexual acts are excesses which the system of neither can bear, and which to the man, at least, are absolute ruin. The practice is continued till health is impaired, sometimes permanently, and when a patient is at last obliged to seek medical advice, he is thunderstruck at learning that his sufferings arisefrom excesses unwittingly committed. Married people often appear to think that connection may be repeated as regularly and almost as often as their meals. Till they are told of the danger, the idea never enters their heads that they are guilty of great and almost criminal excess; nor is this to be wondered at, since the possibility of such a cause of disease is seldom hinted at by the medical man they consult."
"Some go so far as to believe that indulgence may increase these powers, just as gymnastic exercises augment the force of the muscles. This is a popular error; and requires correction. Such patients should be told that the shock on the system each time connection is indulged in, is very powerful, and that the expenditure of seminal fluid must be particularly injurious to organs previously debilitated. It is by this and similar excesses that premature old age and complaints of the generative organs are brought on."
"The length to which married people carry excesses is perfectly astonishing."
"Since my attention has been particularly called to this class of ailments, I feel confident that many of the forms of indigestion, general ill health, hypochondriasis, etc., so often met with in adults, depend upon sexual excesses.... That this cause of illness is not more generally acknowledged and acted on, arises from the natural delicacy which medical men must feel in putting such questions totheir patients as are necessary to elicit the facts."
"It is not the body alone which suffers from excesses committed in married life. Experience every day convinces me that much of the languor of mind, confusion of ideas, and inability to control the thoughts, of which some married men complain, arise from this cause."[18]
18 Acton.
The debilitating effects of excessive sexual indulgence arise from two causes; viz., the loss of the seminal fluid, and the nervous excitement. With reference to the value of the spermatic fluid, Dr. Gardner remarks:—
"The sperm is the purest extract of the blood.... Nature, in creating it, has intended it not only to communicate life, but also to nourish the individual life. In fact, the re-absorption of the fecundating liquid impresses upon the entire economy new energy, and a virility which contributes to the prolongation of life."
Testimony of a French Physician.—A French author of considerable note,[19]remarks on the same subject:—
"Nothing costs the economy so much as the production of semen and its forced ejaculation. It has been calculated that an ounce of semen was equivalent to forty ounces of blood.... Semen is the essence of the whole individual. Hence, Fernel has said, 'Totus homo semen est.' It is the balmof life.... That which gives life is intended for its preservation."
19 Parise.
It may be questioned, perhaps, whether physiology will sustain to the fullest extent all the statements made in the last quotation; but perhaps physiology does not appreciate so fully as does pathology the worth of the most vital of all fluids, and the fearful results which follow its useless expenditure.
Continence of Trainers.—"The moderns who are training are well aware that sexual indulgence wholly unfits them for great feats of strength, and the captain of a boat strictly forbids his crew anything of the sort just previous to a match. Some trainers have gone so far as to assure me that they can discover by a man's style of pulling whether he has committed such a breach of discipline over night, and have not scrupled to attribute the occasional loss of matches to this cause."[20]
20 Acton.
A Cause of Throat Disease.—The disease known as "clergyman's sore throat" is believed by many eminent physicians to have its chief origin in excessive venery. It is well known that sexual abuse is a very potent cause of throat diseases. This view is supported by the following from the pen of the learned Dr. X. Bourgeois:—
"We ought not, then, to be surprised that the physiological act, requiring so great an expenditureof vitality, must be injurious in the highest degree, when it is reiterated abusively. To engender is to give a portion of one's life. Does not he who is prodigal of himself precipitate his own ruin? A peculiar character of the diseases which have their origin in venereal excesses and masturbation is chronicity."
"Individual predispositions, acquired or hereditary, engender for each a series of peculiar ills. In some, the debility bears upon the pulmonary organs. Hence results the dry cough, prolonged hoarseness, stitch in the side, spitting of blood, and finally phthisis. How many examples are there of young debauchees who have been devoured by this cruel disease!... It is, of all the grave maladies, the one which venereal abuses provoke the most frequently. Portal, Bayle, Louis, say this distinctly."
A Cause of Consumption.—This fatal disease finds a large share of its victims among those addicted to sexual excesses, either of an illicit nature or within the marriage pale, for the physical effects are essentially identical. This cause is especially active and fatal with sedentary persons, but is sufficiently powerful to undermine the constitution under the most favorable circumstances, as the following case illustrates:—
The patient was a young man of twenty-two, large, muscular, and well developed, having uncommonly broad shoulders and a full chest. Hisoccupation had been healthful, that of a laborer. Had had cough for several months, and was spitting blood. Examination of lungs showed that they were hopelessly diseased. There was no trace of consumption in the family, and the only cause to which the disease could be attributed was excessive sexual indulgence, which he confessed to have practiced for several years.
Effects on Wives.—If husbands are great sufferers, as we have seen, wives suffer still more terribly, being of feebler constitution, and hence less able to bear the frequent shock which is suffered by the nervous system. Dr. Gardner places this evil prominent among the causes "the result of which we see deplored in the public press of the day, which warns us that the American race is fast dying out, and that its place is being filled by emigrants of different lineage, religion, political ideas, and education."
The same author remarks further on the results of this with other causes which largely grow out of it:—
"It has been a matter of common observation that the physical status of the women of Christendom has been gradually deteriorating; that their mental energies were uncertain and spasmodic; that they were prematurely care-worn, wrinkled, and enervated; that they became subject to a host of diseases scarcely ever known to the professional men of past times, but now familiar to, and thecommon talk of, the matrons, and often, indeed, of the youngest females in the community."
So prevalent are these maladies that Michelet says with truth that the present is the "age of womb diseases."
Every physician of observation and experience has met many cases illustrative of the serious effects of the evil named. Some years ago, when acting as assistant physician in a large dispensary in an Eastern city, a young woman applied for examination and treatment. She presented a great variety of nervous symptoms, prominent among which were those of mild hysteria and nervous exhaustion, together with impaired digestion and violent palpitation of the heart. In our inquiries respecting the cause of these difficulties, we learned that she had been married but about six months. A little careful questioning elicited the fact that sexual indulgence was invariably practiced every night, and often two or three times, occasionally as many as four times a night. We had the key to her troubles at once, and ordered entire continence for a month. From her subsequent reports I learned that her husband would not allow her to comply with the request, but that indulgence was much less frequent than before. The result was not all that could be desired, but there was marked improvement. If the husband had been willing to "do right," entire recovery would have taken place with rapidity.
Another case came under our observation in which the patient, a man, confessed to having indulged every night for twenty years. We did not wonder that at forty he was a complete physical wreck.
The Greatest Cause of Uterine Disease.—Dr. J. R. Black remarks as follows on this subject:—
"Medical writers agree that one of the most common causes of the many forms of derangement to which woman is subject consists in excessive cohabitation. The diseases known as menorrhagia, dysmenorrhoea, leucorrhoea, amenorrhoea, abortions, prolapsus, chronic inflammations and ulcerations of the womb, with a yet greater variety of sympathetic nervous disorders, are some of the distressing forms of these derangements. The popular way of accounting for many of these ills is that they come from colds or from straining lifts. But if colds and great strain upon the parts in question develop such diseases, why are they not seen among the inferior animals? The climatic alternations they endure, the severe labor some of them are obliged to perform, ought to cause their ruin; or else in popular phrase, 'make them catch their deaths from cold.'"
Legalized Murder.—A medical writer of considerable ability presents the following picture, the counterpart of which almost any one can recall as having occurred within the circle of hisacquaintance; perhaps numerous cases will be recalled by one who has been especially observing:—
"A man of great vital force is united to a woman of evenly-balanced organization. The husband, in the exercise of what he is pleased to term his 'marital rights,' places his wife, in a short time, on the nervous, delicate, sickly list. In the blindness and ignorance of his animal nature, he requires prompt obedience to his desires; and, ignorant of the law of right in this direction, thinking that it is her duty to accede to his wishes, though fulfilling them with a sore and troubled heart, she allows him passively, never lovingly, to exercise daily and weekly, month in and month out, the low and beastly of his nature, and eventually, slowly but surely, to kill her. And this man, who has as surely committed murder as has the convicted assassin, lures to his net and takes unto him another wife, to repeat the same programme of legalized prostitution on his part, and sickness and premature death on her part."
Prof. Gerrish, in a little work from which we take the liberty to quote, speaks as follows on this subject:—
"One man reckless of his duty to the community, marries young, with means and prospects inadequate to support the family which is so sure to come ere long. His ostensible excuse is love; his real reason the gratification of his carnal instincts. Another man, in exactly similar circumstances, buttoo conscientious to assume responsibilities which he cannot carry, and in which failure must compromise the comfort and tax the purses of people from whom he has no right to extort luxuries, forbears to marry; but, feeling the passions of his sex, and being imbued with the prevalent errors on such matters, resorts for relief to unlawful coition. At the wedding of the former, pious friends assemble with their presents and congratulations, and bid the legalized prostitution Godspeed. Love shields the crime, all the more easily because so many of the rejoicing guests have sinned in precisely the same way. The other man has no festival gathering.... Society applauds the first and frowns on the second; but, to my mind, the difference between them is not markedly in favor of the former."
"We hear a good deal said about certain crimes against nature, such as pederasty and sodomy, and they meet with the indignant condemnation of all right-minded persons. The statutes are especially severe on offenders of this class, the penalty being imprisonment between one and ten years, whereas fornication is punished by imprisonment for not more than sixty days and a fine of less than one hundred dollars. But the query very pertinently arises just here as to whether the use of the condom and defertilizing injections is not equally a crime against nature, and quite as worthy of our detestation and contempt. And, further, when weconsider the brute creation, and see that they, guided by instinct, copulate only when the female is in proper physiological condition and yields a willing consent, it may be suggested that congress between men and women may, in certain circumstances, be a crime against nature, and one far worse in its results than any other. Is it probable that a child born of a connection to which the woman objects will possess that felicitous organization which every parent should earnestly desire and endeavor to bestow on his offspring? Can the unwelcome fruit of a rape be considered, what every child has a right to be, a pledge of affection? Poor little Pip, in 'Great Expectations,' spoke as the representative of a numerous class when he said, 'I was always treated as if I had insisted on being born, in opposition to the dictates of reason, religion and morality, and against the dissuading arguments of my best friends.' We enjoin the young to honor father and mother, never thinking how undeserving of respect are those whose children suffer from inherited ills, the result of the selfishness and carelessness of their parents in begetting them.
"These accidental pregnancies are the great immediate cause of the enormously common crime of abortion, concerning which the morals of the people are amazingly blunted. The extent of the practice may be roughly estimated by the number of standing advertisements in the familynewspapers, in which feticide is warranted safe and secret. It is not the poor only who take advantage of such nefarious opportunities; but the rich shamelessly patronize these professional and cowardly murderers of defenseless infancy. Madame Restell, who recently died by her own hand in New York, left a fortune of a million dollars, which she had accumulated by producing abortions."
A husband who has not sunk in his carnality too far below the brute creation will certainly pause a moment, in the face of such terrible facts, before he continues his sensual, selfish, murderous course.
Indulgence during Menstruation.—The following remarks which our own professional experience has several times confirmed, reveal a still more heinous violation of nature's laws:—
"To many it may seem that it is unnecessary to caution against contracting relationships at the period of the monthly flow, thinking that the instinctive laws of cleanliness and delicacy were sufficient to refrain the indulgence of the appetites; but they are little cognizant of the true condition of things in this world. Often have I had husbands inform me that they had not missed having sexual relations with their wives once or more times a day for several years; and scores of women with delicate frames and broken-down health have revealed to me similar facts, and I have been compelled to make personal appeals to the husbands."[21]
21 Gardner.