FOOTNOTES1See 7.2See vi. 7, 8.3A.D. 262.4See vi. 5, 1.5See 20.6iii. 4.7See above, 6.8See iv. 2.9Often quoted by Porphyry in his Cave of the Nymphs.10See 3.11Euseb. Prep. Ev. xi. 2; xv. 4–9, 12–13.12See 3.13See ii. 3; iii. 1, 2, 4.14See v. 5.15This suggests that Suidas was right in claiming that Amelius was the teacher of Porphyry.16See 11.17See 7.18See 3.19See 3.20Mentioned in Porphyry's Life of Pythagoras, 48, living under Nero.21Living under Tiberius, see Suetonius, Life of Tiberius, 14.22See vi. 5.23See 17.24See 18.25See 17.26See ii. 3. 17.27See 23.28The fragments of all this are probably the Principles of the Theory of the Intelligibles, by Porphyry.29See ii. 1.30See i. 3.31As pilot, perhaps, iv. 3. 21.32See ii., 4. 6.33See ii. 7. 1.34See i. 1. 10.35See i. 9. 8. 10.36See iv. 3. 20, 21.37Ecl. Phys., p. 797, Heeren and Aristotle, de Anima, i. 2.38See Nemesius, de Nat. Hom. 2.39See ii. 7, 1.40See ii. 7, 3.41Stob. Ecl. Phys. 797.42See ii. 3, 5.43See ii. 7, 1.44ii. 4, 7.45See iv. 7, 8.46Euseb., Prep. Ev. xv. 17.47p. 54, Cousin.48Cicero, Tusculans, i. 9.49Ecl. Phys. 797, Cicero, de Nat. Deor. iii. 14.50See ii. 4, 1. 'pôs echon.' of Dikearchus and Aristoxenus.51See ii. 6, on 'logos.'52See v. 7, 3.53iii. 2.54See iv. 2, 2.55iv. 2, 1.56Plutarch, de Placitis Philosoph, iii. 8. The Stoic definition of sensation being that senses are spirits stretched (by relays with "tension") from the directing principle to the organs.57de Nat. Hom. 2.58See iv. 4, 23. In the words of Zeno, as, for the Stoics, the principal act of the intelligence was comprehensive vision, "phantasia kataleptike."59de Anima, iii. 4, 5.60de Anima, i. 3.61de Anim. Arist. i. 2.62Cicero, Tusculans, i. 9.63See ii. 4, 1.64See iv. 7, 5.65See ii. 4, 1.66de Nat. Hom. 2.67See ii. 7.68See ii. 7, 1.69Nat. Hom. 2.70See ii. 4, 16.71As thought Chrysippus, in Plutarch, de Stoic. Repugnant.72See ii. 4, 16.73Met. xii. 6; see ii. 5, 3.74iv. 7, 3.75From end of iv. 2, 3.76Aristotle, de Anima, ii. 1.77Arist. de Anima, ii. 2; iii. 5.78See Aristotle, de Anima, i. 5.79See Aristotle, de Anima, ii. 2.80Here we resume Ennead IV. Book 7. The bracketed numbers are those of the Teubner text; the unbracketed those of the Didot edition.81Page 299, Cousin.82Quoted in i. 1, 12, in Republic x.83See i. 1, 11.84See i. 6, 9.85See viii. 62.86See i. 6, 5.87Page 297, Cousin.88See iv. 8, 5.89Pages 206, 312, 313, Cousin.90See iv. 8, 8.91See iv. 8, 6, 7.92See i. 1, 11.93See iv. 5, 7.94Cicero, Tusculans, i. 12–16.95Such as Porphyry's "Philosophy derived from Oracles."96Plato, in Diog. Laert., iii. 83.97Cicero, Tusculans, i. 18, 37.98Cicero, Tusculans, i. 12, 18; de Divinat, i. 58.99Chrysippus, in Cicero, de Fato, 10.100Cicero, de Finibus, i. 6.101Cicero, de Natura Deorum, i. 25.102Stobeus, Ecl. Phys. i. 6, p. 178.103Aulus Gellius, Noctes Atticæ, vi. 2.104As thought the Stoics, Cicero, de Nat. Deor. ii. 11.105Cicero, de Divinatione, ii. 44.106As thought Plato, in the Phaedo, C81.107See i. 6.8.108See i. 3.1.109See i. 3.110See i. 6.2.111See i. 6.6.112See i. 6.9, and the Philebus of Plato, C64.113As suggested in the Phaedo of Plato.114See ii. 4.6.115The rational soul and intelligence, see iii. 9.5.116See ii. 9.12; iv. 4.14.117See ii. 3.17. 18; ii. 9.2, 3; vi. 4.9.118A pun on "reason," or "logos," i. 6.2; ii. 3.16; ii. 4.3; ii. 6.2; ii. 7.3.119See iv. 4.1012.120Far from the truth; see iii. 8.3. 7.121Stoics, see iv. 7.8.122Or Stoic form of inorganic objects.123The form of lower living beings.124The form of human nature.125See iv. 7.14.126Parmenides, see v. 1.8.127As Plato hints in his Cratylos, C50, by a pun between "soma" and "sozesthai."128The later theological "saved."129See Aristotle, de Gen. i. 18.130By Stoics.131See iii. 8.1–3.132See v. 5.1.133See v. 1.4.134In Greek a pun on "eidos" and "idea."134aThis sentence might well be translated as follows: "When therefore thought (meets) the essentially one, the latter is the form, and the former the idea." While this version seems more literal, it makes no connected sense with what follows.135See iv. 9.5.136See iii. 9.1.137See iii. 9.1.138The universal Soul.139Timaeus, C39.140See iii. 9.1.141See iii. 7.10.142See ii. 7.2.143To form, see i. 6.2.144As thought Plato, in his Republic, x.145As thought Plato in Gorgias, C464.146vi. 7.147vi. 7.148Or, "so that it may contain the intelligence which is one, as its own actualization."149See iv. 3.9–17.150In the Cratylus, C400.151As in the Phaedo, C62.152Republic, vii, C514.153See Jamblichus, Cave of the Nymphs, 8.154Procession, or rising.155C246.156Of the universe.157C34.158Timaeus, C30.159The Creator, who is the universal Soul.160See iv. 3.9–11.161See iv. 3.17.162As thought Plato in his Phaedrus, C246.163The First belongs to the principal power of the universal Soul, the second to its natural and plant power, see iii, 8.1 and iv. 4.13.164See iv. 4.13.165See ii. 3.18.166As in the Timaeus, C42.167iv. 8.1.168See iv. 2.2.169See iv. 3.6.7.170As thought Plato in his Phaedrus, C249 and Phaedo, C72.171That lead an alternate or double life.172In his Timaeus, C42, 69.173In the stars.174As does Plato, see iv. 8.1.175As a messenger, see iv. 3.12.13.176See ii. 9.2.177Without having given herself up to it.178See i. 8.7.179That is, of form, ii. 4.4.180See iv. 6.3.181See iii. 2.8.182See iv. 8.5.183See iv. 3.18.184See ii. 9.2.185That is, the body to which she is united.186As thought Plato in his Parmenides, C154.187See vi. 6.13.188"Being." It has been found impossible, in order to preserve good English idiom, to translate "ousia" by "being," and "to on" by "essence," with uniformity. Where the change has been made, the proper word has been added in parentheses, as here.189In his Metaphysics, iv. 2.190Aristotle, Met. iv. 2.191Evidently a pun on forms and ideas.192See vi. 2.7.193In the Timaeus not accurately quoted.194As Plato said in the Timaeus, 37.195See iv. 9.5.196See vi. 8.11.197Odyss. xix. 178.198See i. 2.2.199See iv. 3.1.200See ii. 2.2.201See the beginning of Plato's Republic, ix.202See i. 8.7.203Because they do not allow of mutual penetration.204See iv. 8.5.205As thought Numenius 29.206See ii. 3.207See i. 8.14.208See Acts, xvii. 25, 27, 28.209See iv. 3.7, following the Phaedrus of Plato.210Cupid and Psyche, as interpreted by Apuleius.211See iii. 5.2.212See iii. 5.4.213See iii. 5.7–9.214See v. 5.11; i. 6.7, 8; v. 8.4; vi. 9.11. It has been contended that this was a description of the Isiac temple in Rome.215Num. 10.216By virtue of which, according to the Pythagoreans, the dyad "dared" to issue from the unity.217That is the desire which leads souls to separate themselves primitively from the divinity, and to unite themselves to bodies.218We have seen this elsewhere, i. 3.1.219See ii. 2.3.220Iliad xx. 65.221See vi. 4.4.222As said Heraclitus, Plutarch, Banquet, iv. 4.223See iv. 7.10.224See i. 2.3; iv. 3.11.225See iii. 9.5.226As thought Plato in his Cratylus, C. xi. 39, and Macrobins, in his Commentary on the Dream of Scipio, i. 11.227See i. 8.2; ii. 9.2.228See iii. 7.2–4.229See v. 9.2, 7.230See vi. 2.231See vi. 8.232See vi. 3.233See iii. 6.1.234Pun on "ideas" and "forms."235vi. 9. 11. This seems to refer to the Roman temple of Isis in front of which stood the statues of the divinities, vi. 9.11.236Would be soul, instead of intelligence.237See v. 4.1.238See iii. 8.10.239As thought Plato, Laws, x.; see ii. 2.3.240See iii. 6.19.241As thought Plato, in the Cratylos, C. xi. 39.242This paragraph is founded on Numenius 36, 39.243See Plato's Second Letter, 312; in English, Burges, p. 482; i. 8.2.244In Timaeus, 34.245In his Timaeus, C43.246As quoted by Clemens Al. Strom. vi. p. 627.247In Simplicius, Comm. in Phys. Arist., 9.248See Plato's Sophists, C244.249See ii. 7.7.250See ii. 1.2.251See ii. 4.7.252See Metaph. xii. 7.8.253Referring to Numenius's work on "The Good," and on the "Immateriality of the Soul."254In the Acibiades, C36.255See i. 1.9.256In his Timaeus, C30.257In the Phaedrus.258See iii. 6.5.259See v. 3.3.260From the circumference, see iii. 8.7.261Cicero, Tusculans, i. 22.262See i. 4.9.263See iii. 9.9.264See iii. 8.9.265iii. 9.4.266iii. 8.9.267See v. 1.7.268See i. 1.8; iv. 9.3.269See iii. 4.1, 2.270Fragment belonging here, apparently, but misplaced at end of next paragraph.271See v. 1.1.272See iii. 4.2.273See iv. 4.29; iv. 5.7.274That is, in the principal power of the universal soul, see ii. 3.18.275See vi. 5; that is, within intelligence.276Between celestial and terrestrial life; see iii. 4.6.277See iii. 8.7.278Met. vii. 3.279Met. v. 8.280Diog. Laertes vii. 61.281See Cicero, de Nat. Deor. i. 15.282Met. viii. 1.283See vi. 7.284See i. 8.4.285See i. 8.15.286Plotinos's six categories are identity, difference, being, life, motion and rest. See v. 1; v. 2; vi. 2.287Not the absolute eternal existence, nor the totality of the constitutive qualities of a thing, as in ii. 6.288Met. xii. 2.289Met. i. 3.290Met. xi. 6.291See v. 1.9.292As reported by Diog. Laert. ii. 2.293Met. i. 4; vii. 13.294de Nat. Deor. i. 24.295Met. viii. 4.296In the Timaeus, C49–52, Met. vii. 3.297See ii. 7.3.298In Met. iii. 4 and de Anima i. 2.5; ii. 5.299In the Timaeus.300See i. 8.9; ii. 4.12.301Met. vii. 3, see iii. 6.7–19.302Met. viii. 4.303Met. i. 6.304Met. vii. 7.305See ii. 4.10.306See ii. 7.3.307Met. xii. 2.308Met. vi. 1; vii. 5.309See i. 2.1.310In the Philebus, 252.311The same definition is given of "evil" in i. 8.10–14.312See i. 8.8.313Physics. iii. 7.314This paragraph interrupts the argument.315Plato's spirit in the Timaeus, C79.316The inferior soul, see ii. 3.18.317In his Phaedrus, C246.318Plato, Phaedo, C. i. 242.319Plato, Tim. C77.320Plato, Rep. x. p. 291.321Plato, Tim. 91.322The text is very difficult.323Plato, Rep. x. p. 617–620.324In the Timaeus.325C90.326Phaedo, p. 107, c. i. p. 300.327Rep. x. 616, p. 234.328In i. 2.8, 16.329See ii. 9.18.330As thought Aristotle, Met. v. 14.331As thought Aristotle, Met. v. 30.332As thought Plato, Letter 7, 343.333As said Aristotle, Met. vii. 5.334Phaedros C1,217.335de Gen. An. 4.2.336Adv. Math. 5.102 p. 355.337Theataetus, C2,132.338Rep. iv. E3,434.339Theataetus, 176.340Plato, Phaedo, 69.341Pun on the word "logos," which means both reason and word.342Plato, Phaedrus, 246.343v. 1.1.344In his Phaedrus, Et. 266.345In v. 1.1.346i. 3. 4, 5, 6; i. 6.347In his Phaedrus, p. 248.348In his Politician, p. 262.349v. 1.350In his Sophist., p. 253.351See i. 2.3–6.352Morals i. 34, 35; Nicom. Eth., vi. 8, 11.353See iv. 1.22.354See iii. 8.7.355See iv. 2.2.356See iv. 3.19, 22, 23; iv. 4.28.357See iv. 3.20–22.358Cicero, de Nat. Deor. ii. 31–33.359See 4.7.6, 7.360Plutarch, de Plac. Phil. v. 21; Cicero, de Nat. Deor. ii. 11. The "predominating principle" had appeared in Plato's Timaeus, p. 41.361Of the Timaeus, p. 35.
1See 7.
1See 7.
2See vi. 7, 8.
2See vi. 7, 8.
3A.D. 262.
3A.D. 262.
4See vi. 5, 1.
4See vi. 5, 1.
5See 20.
5See 20.
6iii. 4.
6iii. 4.
7See above, 6.
7See above, 6.
8See iv. 2.
8See iv. 2.
9Often quoted by Porphyry in his Cave of the Nymphs.
9Often quoted by Porphyry in his Cave of the Nymphs.
10See 3.
10See 3.
11Euseb. Prep. Ev. xi. 2; xv. 4–9, 12–13.
11Euseb. Prep. Ev. xi. 2; xv. 4–9, 12–13.
12See 3.
12See 3.
13See ii. 3; iii. 1, 2, 4.
13See ii. 3; iii. 1, 2, 4.
14See v. 5.
14See v. 5.
15This suggests that Suidas was right in claiming that Amelius was the teacher of Porphyry.
15This suggests that Suidas was right in claiming that Amelius was the teacher of Porphyry.
16See 11.
16See 11.
17See 7.
17See 7.
18See 3.
18See 3.
19See 3.
19See 3.
20Mentioned in Porphyry's Life of Pythagoras, 48, living under Nero.
20Mentioned in Porphyry's Life of Pythagoras, 48, living under Nero.
21Living under Tiberius, see Suetonius, Life of Tiberius, 14.
21Living under Tiberius, see Suetonius, Life of Tiberius, 14.
22See vi. 5.
22See vi. 5.
23See 17.
23See 17.
24See 18.
24See 18.
25See 17.
25See 17.
26See ii. 3. 17.
26See ii. 3. 17.
27See 23.
27See 23.
28The fragments of all this are probably the Principles of the Theory of the Intelligibles, by Porphyry.
28The fragments of all this are probably the Principles of the Theory of the Intelligibles, by Porphyry.
29See ii. 1.
29See ii. 1.
30See i. 3.
30See i. 3.
31As pilot, perhaps, iv. 3. 21.
31As pilot, perhaps, iv. 3. 21.
32See ii., 4. 6.
32See ii., 4. 6.
33See ii. 7. 1.
33See ii. 7. 1.
34See i. 1. 10.
34See i. 1. 10.
35See i. 9. 8. 10.
35See i. 9. 8. 10.
36See iv. 3. 20, 21.
36See iv. 3. 20, 21.
37Ecl. Phys., p. 797, Heeren and Aristotle, de Anima, i. 2.
37Ecl. Phys., p. 797, Heeren and Aristotle, de Anima, i. 2.
38See Nemesius, de Nat. Hom. 2.
38See Nemesius, de Nat. Hom. 2.
39See ii. 7, 1.
39See ii. 7, 1.
40See ii. 7, 3.
40See ii. 7, 3.
41Stob. Ecl. Phys. 797.
41Stob. Ecl. Phys. 797.
42See ii. 3, 5.
42See ii. 3, 5.
43See ii. 7, 1.
43See ii. 7, 1.
44ii. 4, 7.
44ii. 4, 7.
45See iv. 7, 8.
45See iv. 7, 8.
46Euseb., Prep. Ev. xv. 17.
46Euseb., Prep. Ev. xv. 17.
47p. 54, Cousin.
47p. 54, Cousin.
48Cicero, Tusculans, i. 9.
48Cicero, Tusculans, i. 9.
49Ecl. Phys. 797, Cicero, de Nat. Deor. iii. 14.
49Ecl. Phys. 797, Cicero, de Nat. Deor. iii. 14.
50See ii. 4, 1. 'pôs echon.' of Dikearchus and Aristoxenus.
50See ii. 4, 1. 'pôs echon.' of Dikearchus and Aristoxenus.
51See ii. 6, on 'logos.'
51See ii. 6, on 'logos.'
52See v. 7, 3.
52See v. 7, 3.
53iii. 2.
53iii. 2.
54See iv. 2, 2.
54See iv. 2, 2.
55iv. 2, 1.
55iv. 2, 1.
56Plutarch, de Placitis Philosoph, iii. 8. The Stoic definition of sensation being that senses are spirits stretched (by relays with "tension") from the directing principle to the organs.
56Plutarch, de Placitis Philosoph, iii. 8. The Stoic definition of sensation being that senses are spirits stretched (by relays with "tension") from the directing principle to the organs.
57de Nat. Hom. 2.
57de Nat. Hom. 2.
58See iv. 4, 23. In the words of Zeno, as, for the Stoics, the principal act of the intelligence was comprehensive vision, "phantasia kataleptike."
58See iv. 4, 23. In the words of Zeno, as, for the Stoics, the principal act of the intelligence was comprehensive vision, "phantasia kataleptike."
59de Anima, iii. 4, 5.
59de Anima, iii. 4, 5.
60de Anima, i. 3.
60de Anima, i. 3.
61de Anim. Arist. i. 2.
61de Anim. Arist. i. 2.
62Cicero, Tusculans, i. 9.
62Cicero, Tusculans, i. 9.
63See ii. 4, 1.
63See ii. 4, 1.
64See iv. 7, 5.
64See iv. 7, 5.
65See ii. 4, 1.
65See ii. 4, 1.
66de Nat. Hom. 2.
66de Nat. Hom. 2.
67See ii. 7.
67See ii. 7.
68See ii. 7, 1.
68See ii. 7, 1.
69Nat. Hom. 2.
69Nat. Hom. 2.
70See ii. 4, 16.
70See ii. 4, 16.
71As thought Chrysippus, in Plutarch, de Stoic. Repugnant.
71As thought Chrysippus, in Plutarch, de Stoic. Repugnant.
72See ii. 4, 16.
72See ii. 4, 16.
73Met. xii. 6; see ii. 5, 3.
73Met. xii. 6; see ii. 5, 3.
74iv. 7, 3.
74iv. 7, 3.
75From end of iv. 2, 3.
75From end of iv. 2, 3.
76Aristotle, de Anima, ii. 1.
76Aristotle, de Anima, ii. 1.
77Arist. de Anima, ii. 2; iii. 5.
77Arist. de Anima, ii. 2; iii. 5.
78See Aristotle, de Anima, i. 5.
78See Aristotle, de Anima, i. 5.
79See Aristotle, de Anima, ii. 2.
79See Aristotle, de Anima, ii. 2.
80Here we resume Ennead IV. Book 7. The bracketed numbers are those of the Teubner text; the unbracketed those of the Didot edition.
80Here we resume Ennead IV. Book 7. The bracketed numbers are those of the Teubner text; the unbracketed those of the Didot edition.
81Page 299, Cousin.
81Page 299, Cousin.
82Quoted in i. 1, 12, in Republic x.
82Quoted in i. 1, 12, in Republic x.
83See i. 1, 11.
83See i. 1, 11.
84See i. 6, 9.
84See i. 6, 9.
85See viii. 62.
85See viii. 62.
86See i. 6, 5.
86See i. 6, 5.
87Page 297, Cousin.
87Page 297, Cousin.
88See iv. 8, 5.
88See iv. 8, 5.
89Pages 206, 312, 313, Cousin.
89Pages 206, 312, 313, Cousin.
90See iv. 8, 8.
90See iv. 8, 8.
91See iv. 8, 6, 7.
91See iv. 8, 6, 7.
92See i. 1, 11.
92See i. 1, 11.
93See iv. 5, 7.
93See iv. 5, 7.
94Cicero, Tusculans, i. 12–16.
94Cicero, Tusculans, i. 12–16.
95Such as Porphyry's "Philosophy derived from Oracles."
95Such as Porphyry's "Philosophy derived from Oracles."
96Plato, in Diog. Laert., iii. 83.
96Plato, in Diog. Laert., iii. 83.
97Cicero, Tusculans, i. 18, 37.
97Cicero, Tusculans, i. 18, 37.
98Cicero, Tusculans, i. 12, 18; de Divinat, i. 58.
98Cicero, Tusculans, i. 12, 18; de Divinat, i. 58.
99Chrysippus, in Cicero, de Fato, 10.
99Chrysippus, in Cicero, de Fato, 10.
100Cicero, de Finibus, i. 6.
100Cicero, de Finibus, i. 6.
101Cicero, de Natura Deorum, i. 25.
101Cicero, de Natura Deorum, i. 25.
102Stobeus, Ecl. Phys. i. 6, p. 178.
102Stobeus, Ecl. Phys. i. 6, p. 178.
103Aulus Gellius, Noctes Atticæ, vi. 2.
103Aulus Gellius, Noctes Atticæ, vi. 2.
104As thought the Stoics, Cicero, de Nat. Deor. ii. 11.
104As thought the Stoics, Cicero, de Nat. Deor. ii. 11.
105Cicero, de Divinatione, ii. 44.
105Cicero, de Divinatione, ii. 44.
106As thought Plato, in the Phaedo, C81.
106As thought Plato, in the Phaedo, C81.
107See i. 6.8.
107See i. 6.8.
108See i. 3.1.
108See i. 3.1.
109See i. 3.
109See i. 3.
110See i. 6.2.
110See i. 6.2.
111See i. 6.6.
111See i. 6.6.
112See i. 6.9, and the Philebus of Plato, C64.
112See i. 6.9, and the Philebus of Plato, C64.
113As suggested in the Phaedo of Plato.
113As suggested in the Phaedo of Plato.
114See ii. 4.6.
114See ii. 4.6.
115The rational soul and intelligence, see iii. 9.5.
115The rational soul and intelligence, see iii. 9.5.
116See ii. 9.12; iv. 4.14.
116See ii. 9.12; iv. 4.14.
117See ii. 3.17. 18; ii. 9.2, 3; vi. 4.9.
117See ii. 3.17. 18; ii. 9.2, 3; vi. 4.9.
118A pun on "reason," or "logos," i. 6.2; ii. 3.16; ii. 4.3; ii. 6.2; ii. 7.3.
118A pun on "reason," or "logos," i. 6.2; ii. 3.16; ii. 4.3; ii. 6.2; ii. 7.3.
119See iv. 4.1012.
119See iv. 4.1012.
120Far from the truth; see iii. 8.3. 7.
120Far from the truth; see iii. 8.3. 7.
121Stoics, see iv. 7.8.
121Stoics, see iv. 7.8.
122Or Stoic form of inorganic objects.
122Or Stoic form of inorganic objects.
123The form of lower living beings.
123The form of lower living beings.
124The form of human nature.
124The form of human nature.
125See iv. 7.14.
125See iv. 7.14.
126Parmenides, see v. 1.8.
126Parmenides, see v. 1.8.
127As Plato hints in his Cratylos, C50, by a pun between "soma" and "sozesthai."
127As Plato hints in his Cratylos, C50, by a pun between "soma" and "sozesthai."
128The later theological "saved."
128The later theological "saved."
129See Aristotle, de Gen. i. 18.
129See Aristotle, de Gen. i. 18.
130By Stoics.
130By Stoics.
131See iii. 8.1–3.
131See iii. 8.1–3.
132See v. 5.1.
132See v. 5.1.
133See v. 1.4.
133See v. 1.4.
134In Greek a pun on "eidos" and "idea."
134In Greek a pun on "eidos" and "idea."
134aThis sentence might well be translated as follows: "When therefore thought (meets) the essentially one, the latter is the form, and the former the idea." While this version seems more literal, it makes no connected sense with what follows.
134aThis sentence might well be translated as follows: "When therefore thought (meets) the essentially one, the latter is the form, and the former the idea." While this version seems more literal, it makes no connected sense with what follows.
135See iv. 9.5.
135See iv. 9.5.
136See iii. 9.1.
136See iii. 9.1.
137See iii. 9.1.
137See iii. 9.1.
138The universal Soul.
138The universal Soul.
139Timaeus, C39.
139Timaeus, C39.
140See iii. 9.1.
140See iii. 9.1.
141See iii. 7.10.
141See iii. 7.10.
142See ii. 7.2.
142See ii. 7.2.
143To form, see i. 6.2.
143To form, see i. 6.2.
144As thought Plato, in his Republic, x.
144As thought Plato, in his Republic, x.
145As thought Plato in Gorgias, C464.
145As thought Plato in Gorgias, C464.
146vi. 7.
146vi. 7.
147vi. 7.
147vi. 7.
148Or, "so that it may contain the intelligence which is one, as its own actualization."
148Or, "so that it may contain the intelligence which is one, as its own actualization."
149See iv. 3.9–17.
149See iv. 3.9–17.
150In the Cratylus, C400.
150In the Cratylus, C400.
151As in the Phaedo, C62.
151As in the Phaedo, C62.
152Republic, vii, C514.
152Republic, vii, C514.
153See Jamblichus, Cave of the Nymphs, 8.
153See Jamblichus, Cave of the Nymphs, 8.
154Procession, or rising.
154Procession, or rising.
155C246.
155C246.
156Of the universe.
156Of the universe.
157C34.
157C34.
158Timaeus, C30.
158Timaeus, C30.
159The Creator, who is the universal Soul.
159The Creator, who is the universal Soul.
160See iv. 3.9–11.
160See iv. 3.9–11.
161See iv. 3.17.
161See iv. 3.17.
162As thought Plato in his Phaedrus, C246.
162As thought Plato in his Phaedrus, C246.
163The First belongs to the principal power of the universal Soul, the second to its natural and plant power, see iii, 8.1 and iv. 4.13.
163The First belongs to the principal power of the universal Soul, the second to its natural and plant power, see iii, 8.1 and iv. 4.13.
164See iv. 4.13.
164See iv. 4.13.
165See ii. 3.18.
165See ii. 3.18.
166As in the Timaeus, C42.
166As in the Timaeus, C42.
167iv. 8.1.
167iv. 8.1.
168See iv. 2.2.
168See iv. 2.2.
169See iv. 3.6.7.
169See iv. 3.6.7.
170As thought Plato in his Phaedrus, C249 and Phaedo, C72.
170As thought Plato in his Phaedrus, C249 and Phaedo, C72.
171That lead an alternate or double life.
171That lead an alternate or double life.
172In his Timaeus, C42, 69.
172In his Timaeus, C42, 69.
173In the stars.
173In the stars.
174As does Plato, see iv. 8.1.
174As does Plato, see iv. 8.1.
175As a messenger, see iv. 3.12.13.
175As a messenger, see iv. 3.12.13.
176See ii. 9.2.
176See ii. 9.2.
177Without having given herself up to it.
177Without having given herself up to it.
178See i. 8.7.
178See i. 8.7.
179That is, of form, ii. 4.4.
179That is, of form, ii. 4.4.
180See iv. 6.3.
180See iv. 6.3.
181See iii. 2.8.
181See iii. 2.8.
182See iv. 8.5.
182See iv. 8.5.
183See iv. 3.18.
183See iv. 3.18.
184See ii. 9.2.
184See ii. 9.2.
185That is, the body to which she is united.
185That is, the body to which she is united.
186As thought Plato in his Parmenides, C154.
186As thought Plato in his Parmenides, C154.
187See vi. 6.13.
187See vi. 6.13.
188"Being." It has been found impossible, in order to preserve good English idiom, to translate "ousia" by "being," and "to on" by "essence," with uniformity. Where the change has been made, the proper word has been added in parentheses, as here.
188"Being." It has been found impossible, in order to preserve good English idiom, to translate "ousia" by "being," and "to on" by "essence," with uniformity. Where the change has been made, the proper word has been added in parentheses, as here.
189In his Metaphysics, iv. 2.
189In his Metaphysics, iv. 2.
190Aristotle, Met. iv. 2.
190Aristotle, Met. iv. 2.
191Evidently a pun on forms and ideas.
191Evidently a pun on forms and ideas.
192See vi. 2.7.
192See vi. 2.7.
193In the Timaeus not accurately quoted.
193In the Timaeus not accurately quoted.
194As Plato said in the Timaeus, 37.
194As Plato said in the Timaeus, 37.
195See iv. 9.5.
195See iv. 9.5.
196See vi. 8.11.
196See vi. 8.11.
197Odyss. xix. 178.
197Odyss. xix. 178.
198See i. 2.2.
198See i. 2.2.
199See iv. 3.1.
199See iv. 3.1.
200See ii. 2.2.
200See ii. 2.2.
201See the beginning of Plato's Republic, ix.
201See the beginning of Plato's Republic, ix.
202See i. 8.7.
202See i. 8.7.
203Because they do not allow of mutual penetration.
203Because they do not allow of mutual penetration.
204See iv. 8.5.
204See iv. 8.5.
205As thought Numenius 29.
205As thought Numenius 29.
206See ii. 3.
206See ii. 3.
207See i. 8.14.
207See i. 8.14.
208See Acts, xvii. 25, 27, 28.
208See Acts, xvii. 25, 27, 28.
209See iv. 3.7, following the Phaedrus of Plato.
209See iv. 3.7, following the Phaedrus of Plato.
210Cupid and Psyche, as interpreted by Apuleius.
210Cupid and Psyche, as interpreted by Apuleius.
211See iii. 5.2.
211See iii. 5.2.
212See iii. 5.4.
212See iii. 5.4.
213See iii. 5.7–9.
213See iii. 5.7–9.
214See v. 5.11; i. 6.7, 8; v. 8.4; vi. 9.11. It has been contended that this was a description of the Isiac temple in Rome.
214See v. 5.11; i. 6.7, 8; v. 8.4; vi. 9.11. It has been contended that this was a description of the Isiac temple in Rome.
215Num. 10.
215Num. 10.
216By virtue of which, according to the Pythagoreans, the dyad "dared" to issue from the unity.
216By virtue of which, according to the Pythagoreans, the dyad "dared" to issue from the unity.
217That is the desire which leads souls to separate themselves primitively from the divinity, and to unite themselves to bodies.
217That is the desire which leads souls to separate themselves primitively from the divinity, and to unite themselves to bodies.
218We have seen this elsewhere, i. 3.1.
218We have seen this elsewhere, i. 3.1.
219See ii. 2.3.
219See ii. 2.3.
220Iliad xx. 65.
220Iliad xx. 65.
221See vi. 4.4.
221See vi. 4.4.
222As said Heraclitus, Plutarch, Banquet, iv. 4.
222As said Heraclitus, Plutarch, Banquet, iv. 4.
223See iv. 7.10.
223See iv. 7.10.
224See i. 2.3; iv. 3.11.
224See i. 2.3; iv. 3.11.
225See iii. 9.5.
225See iii. 9.5.
226As thought Plato in his Cratylus, C. xi. 39, and Macrobins, in his Commentary on the Dream of Scipio, i. 11.
226As thought Plato in his Cratylus, C. xi. 39, and Macrobins, in his Commentary on the Dream of Scipio, i. 11.
227See i. 8.2; ii. 9.2.
227See i. 8.2; ii. 9.2.
228See iii. 7.2–4.
228See iii. 7.2–4.
229See v. 9.2, 7.
229See v. 9.2, 7.
230See vi. 2.
230See vi. 2.
231See vi. 8.
231See vi. 8.
232See vi. 3.
232See vi. 3.
233See iii. 6.1.
233See iii. 6.1.
234Pun on "ideas" and "forms."
234Pun on "ideas" and "forms."
235vi. 9. 11. This seems to refer to the Roman temple of Isis in front of which stood the statues of the divinities, vi. 9.11.
235vi. 9. 11. This seems to refer to the Roman temple of Isis in front of which stood the statues of the divinities, vi. 9.11.
236Would be soul, instead of intelligence.
236Would be soul, instead of intelligence.
237See v. 4.1.
237See v. 4.1.
238See iii. 8.10.
238See iii. 8.10.
239As thought Plato, Laws, x.; see ii. 2.3.
239As thought Plato, Laws, x.; see ii. 2.3.
240See iii. 6.19.
240See iii. 6.19.
241As thought Plato, in the Cratylos, C. xi. 39.
241As thought Plato, in the Cratylos, C. xi. 39.
242This paragraph is founded on Numenius 36, 39.
242This paragraph is founded on Numenius 36, 39.
243See Plato's Second Letter, 312; in English, Burges, p. 482; i. 8.2.
243See Plato's Second Letter, 312; in English, Burges, p. 482; i. 8.2.
244In Timaeus, 34.
244In Timaeus, 34.
245In his Timaeus, C43.
245In his Timaeus, C43.
246As quoted by Clemens Al. Strom. vi. p. 627.
246As quoted by Clemens Al. Strom. vi. p. 627.
247In Simplicius, Comm. in Phys. Arist., 9.
247In Simplicius, Comm. in Phys. Arist., 9.
248See Plato's Sophists, C244.
248See Plato's Sophists, C244.
249See ii. 7.7.
249See ii. 7.7.
250See ii. 1.2.
250See ii. 1.2.
251See ii. 4.7.
251See ii. 4.7.
252See Metaph. xii. 7.8.
252See Metaph. xii. 7.8.
253Referring to Numenius's work on "The Good," and on the "Immateriality of the Soul."
253Referring to Numenius's work on "The Good," and on the "Immateriality of the Soul."
254In the Acibiades, C36.
254In the Acibiades, C36.
255See i. 1.9.
255See i. 1.9.
256In his Timaeus, C30.
256In his Timaeus, C30.
257In the Phaedrus.
257In the Phaedrus.
258See iii. 6.5.
258See iii. 6.5.
259See v. 3.3.
259See v. 3.3.
260From the circumference, see iii. 8.7.
260From the circumference, see iii. 8.7.
261Cicero, Tusculans, i. 22.
261Cicero, Tusculans, i. 22.
262See i. 4.9.
262See i. 4.9.
263See iii. 9.9.
263See iii. 9.9.
264See iii. 8.9.
264See iii. 8.9.
265iii. 9.4.
265iii. 9.4.
266iii. 8.9.
266iii. 8.9.
267See v. 1.7.
267See v. 1.7.
268See i. 1.8; iv. 9.3.
268See i. 1.8; iv. 9.3.
269See iii. 4.1, 2.
269See iii. 4.1, 2.
270Fragment belonging here, apparently, but misplaced at end of next paragraph.
270Fragment belonging here, apparently, but misplaced at end of next paragraph.
271See v. 1.1.
271See v. 1.1.
272See iii. 4.2.
272See iii. 4.2.
273See iv. 4.29; iv. 5.7.
273See iv. 4.29; iv. 5.7.
274That is, in the principal power of the universal soul, see ii. 3.18.
274That is, in the principal power of the universal soul, see ii. 3.18.
275See vi. 5; that is, within intelligence.
275See vi. 5; that is, within intelligence.
276Between celestial and terrestrial life; see iii. 4.6.
276Between celestial and terrestrial life; see iii. 4.6.
277See iii. 8.7.
277See iii. 8.7.
278Met. vii. 3.
278Met. vii. 3.
279Met. v. 8.
279Met. v. 8.
280Diog. Laertes vii. 61.
280Diog. Laertes vii. 61.
281See Cicero, de Nat. Deor. i. 15.
281See Cicero, de Nat. Deor. i. 15.
282Met. viii. 1.
282Met. viii. 1.
283See vi. 7.
283See vi. 7.
284See i. 8.4.
284See i. 8.4.
285See i. 8.15.
285See i. 8.15.
286Plotinos's six categories are identity, difference, being, life, motion and rest. See v. 1; v. 2; vi. 2.
286Plotinos's six categories are identity, difference, being, life, motion and rest. See v. 1; v. 2; vi. 2.
287Not the absolute eternal existence, nor the totality of the constitutive qualities of a thing, as in ii. 6.
287Not the absolute eternal existence, nor the totality of the constitutive qualities of a thing, as in ii. 6.
288Met. xii. 2.
288Met. xii. 2.
289Met. i. 3.
289Met. i. 3.
290Met. xi. 6.
290Met. xi. 6.
291See v. 1.9.
291See v. 1.9.
292As reported by Diog. Laert. ii. 2.
292As reported by Diog. Laert. ii. 2.
293Met. i. 4; vii. 13.
293Met. i. 4; vii. 13.
294de Nat. Deor. i. 24.
294de Nat. Deor. i. 24.
295Met. viii. 4.
295Met. viii. 4.
296In the Timaeus, C49–52, Met. vii. 3.
296In the Timaeus, C49–52, Met. vii. 3.
297See ii. 7.3.
297See ii. 7.3.
298In Met. iii. 4 and de Anima i. 2.5; ii. 5.
298In Met. iii. 4 and de Anima i. 2.5; ii. 5.
299In the Timaeus.
299In the Timaeus.
300See i. 8.9; ii. 4.12.
300See i. 8.9; ii. 4.12.
301Met. vii. 3, see iii. 6.7–19.
301Met. vii. 3, see iii. 6.7–19.
302Met. viii. 4.
302Met. viii. 4.
303Met. i. 6.
303Met. i. 6.
304Met. vii. 7.
304Met. vii. 7.
305See ii. 4.10.
305See ii. 4.10.
306See ii. 7.3.
306See ii. 7.3.
307Met. xii. 2.
307Met. xii. 2.
308Met. vi. 1; vii. 5.
308Met. vi. 1; vii. 5.
309See i. 2.1.
309See i. 2.1.
310In the Philebus, 252.
310In the Philebus, 252.
311The same definition is given of "evil" in i. 8.10–14.
311The same definition is given of "evil" in i. 8.10–14.
312See i. 8.8.
312See i. 8.8.
313Physics. iii. 7.
313Physics. iii. 7.
314This paragraph interrupts the argument.
314This paragraph interrupts the argument.
315Plato's spirit in the Timaeus, C79.
315Plato's spirit in the Timaeus, C79.
316The inferior soul, see ii. 3.18.
316The inferior soul, see ii. 3.18.
317In his Phaedrus, C246.
317In his Phaedrus, C246.
318Plato, Phaedo, C. i. 242.
318Plato, Phaedo, C. i. 242.
319Plato, Tim. C77.
319Plato, Tim. C77.
320Plato, Rep. x. p. 291.
320Plato, Rep. x. p. 291.
321Plato, Tim. 91.
321Plato, Tim. 91.
322The text is very difficult.
322The text is very difficult.
323Plato, Rep. x. p. 617–620.
323Plato, Rep. x. p. 617–620.
324In the Timaeus.
324In the Timaeus.
325C90.
325C90.
326Phaedo, p. 107, c. i. p. 300.
326Phaedo, p. 107, c. i. p. 300.
327Rep. x. 616, p. 234.
327Rep. x. 616, p. 234.
328In i. 2.8, 16.
328In i. 2.8, 16.
329See ii. 9.18.
329See ii. 9.18.
330As thought Aristotle, Met. v. 14.
330As thought Aristotle, Met. v. 14.
331As thought Aristotle, Met. v. 30.
331As thought Aristotle, Met. v. 30.
332As thought Plato, Letter 7, 343.
332As thought Plato, Letter 7, 343.
333As said Aristotle, Met. vii. 5.
333As said Aristotle, Met. vii. 5.
334Phaedros C1,217.
334Phaedros C1,217.
335de Gen. An. 4.2.
335de Gen. An. 4.2.
336Adv. Math. 5.102 p. 355.
336Adv. Math. 5.102 p. 355.
337Theataetus, C2,132.
337Theataetus, C2,132.
338Rep. iv. E3,434.
338Rep. iv. E3,434.
339Theataetus, 176.
339Theataetus, 176.
340Plato, Phaedo, 69.
340Plato, Phaedo, 69.
341Pun on the word "logos," which means both reason and word.
341Pun on the word "logos," which means both reason and word.
342Plato, Phaedrus, 246.
342Plato, Phaedrus, 246.
343v. 1.1.
343v. 1.1.
344In his Phaedrus, Et. 266.
344In his Phaedrus, Et. 266.
345In v. 1.1.
345In v. 1.1.
346i. 3. 4, 5, 6; i. 6.
346i. 3. 4, 5, 6; i. 6.
347In his Phaedrus, p. 248.
347In his Phaedrus, p. 248.
348In his Politician, p. 262.
348In his Politician, p. 262.
349v. 1.
349v. 1.
350In his Sophist., p. 253.
350In his Sophist., p. 253.
351See i. 2.3–6.
351See i. 2.3–6.
352Morals i. 34, 35; Nicom. Eth., vi. 8, 11.
352Morals i. 34, 35; Nicom. Eth., vi. 8, 11.
353See iv. 1.22.
353See iv. 1.22.
354See iii. 8.7.
354See iii. 8.7.
355See iv. 2.2.
355See iv. 2.2.
356See iv. 3.19, 22, 23; iv. 4.28.
356See iv. 3.19, 22, 23; iv. 4.28.
357See iv. 3.20–22.
357See iv. 3.20–22.
358Cicero, de Nat. Deor. ii. 31–33.
358Cicero, de Nat. Deor. ii. 31–33.
359See 4.7.6, 7.
359See 4.7.6, 7.
360Plutarch, de Plac. Phil. v. 21; Cicero, de Nat. Deor. ii. 11. The "predominating principle" had appeared in Plato's Timaeus, p. 41.
360Plutarch, de Plac. Phil. v. 21; Cicero, de Nat. Deor. ii. 11. The "predominating principle" had appeared in Plato's Timaeus, p. 41.
361Of the Timaeus, p. 35.
361Of the Timaeus, p. 35.