FOOTNOTES1Arist. Physics, iii. 7.2Or, the finished, the boundary, the Gnostic Horos.3Plato, Philebus, 24; Cary, 37.4Plato, Timaeus, p. 52; Cary, 26.5See vi. 3.13.6See Plato, Philebus, Cary, 40; see ii. 4.11.7See vi. 3.27.8See ii. 4.10.9Timaeus, 39; Cary, 14; see iii. 7.11.10Parmenides, 144; Cary, 37.11Possibly a reference to Numenius' book thereon.12Aristotle, Met. i. 5; Jamblichus, de Vita. Pyth. 28.150; and 29.162; found in their oath; also Numenius, 60.13See vi. 2.7.14See vi. 6.5.15As thought Plato and Aristotle combined, see Ravaisson, Essay, ii. 407.16Atheneus, xii. 546; see i. 6.4.17Plato, Timaeus, 39e, Cary, 15.18See iii. 8.7.19As thought the Pythagoreans; see Sextus Empiricus, Hypotyposes Pyrrh. 3.18, p. 165.20Olympiodorus, Comm. I Alcibiades, x. p. 95; Arist. Met., i. 5; Sextus Emp., H. P., iii. 152; Porphyry; Vit. Pyth., 48.21As said Theon of Smyrna, of the Pythagoreans, ii. p. 23; Jamblichus, Vit. Porph. 28.150; 29.162.22See i. 8.2.23Met. x. 2; iv. 2; v.24Peripatetic commentators on Aristotle's Metaphysics, which was used as a text-book in Plotinos's school.25See end of Sec. 13.26See vi. 1.6.27See Aristotle, Categories, ii. 6.28As Aristotle thought, Met. x. 2.29See vi. 9.2.30Met. x. 1.31The Numenian secret name of the divinity, fr. 20.32Met. xiii. 7.33Aristotle, Met. x. 2.34Aristotle, Metaph. xiii. 7.35See iv. 8.3.36See iv. 4.5.37See v. 7.3.38See vi. 3.13.39See vi. 9.1.40See Timaeus, 35; Cary, 12. Jamblichus, On the Soul, 2; Macrobius, Dream of Scipio, i. 5.41See Jamblichus, About Common Knowledge of Mathematics.42See Sec. 2.43Macrobius, Dream of Scipio, 1.5.44Parmenides quoted in Plato's Theataetus, 180 E. Jowett, iii. 383.45Plato, Timaeus, 56; Cary, 30.46In the Timaeus, 39; Cary, 14.47Parmenides, quoted by Plato, in the Sophists, 244; Cary, 61.48In Plato's Theataetus, 180; Jowett Tr. iii. 383.49Evidently Porphyry had advanced new objections that demanded an addition to the former book on the theory of vision; see iv. 5.50As thought the Stoics.51Like Aristotle, de Sensu et Sensili, 2.52iv. 5.53These ten disjointed reflections on happiness remind us of Porphyry's questioning habit, without which, Plotinos said, he might have had nothing to write; see Biography, 13.54As Epicurus thought the divinities alone enjoyed perfect happiness, Diog. Laert. x. 121.55See Aristotle, Nic. Ethics, 1.10.56See Cicero, de Finibus, ii. 27–29.57See iii. 7.58Plutarch, Dogm. Philos. i. 17; Stob. Eclog. i. 18.59Arist. Topic. iv. 2; de Gener. et Cor. i. 10; Ravaisson, EMA, i. 422.60As did Alexander of Aphrodisias, in his treatise on "Mixture;" Ravaisson, EMA, ii. 297.61Stob. Eclog. i. 18.62See Plutarch, "Whether Wickedness Renders One Unhappy."63As said Numenius, 44.64See vi. 7. This is another proof of the chronological order, as vi. 7 follows this book.65Bouillet explains that in this book Plotinos summated all that Plato had to say of the Ideas and of their dependence on the Good, in the Timaeus, Philebus, Phaedrus, the Republic, the Banquet, and the Alcibiades; correcting this summary by the reflections of Aristotle, in Met. xii. But Plotinos advances beyond both Plato and Aristotle in going beyond Intelligence to the supreme Good. (See Sec. 37.) This treatise might well have been written at the instigation of Porphyry, who desired to understand Plotinos's views on this great subject.66The famous Philonic distinction between "ho theos," and "theos."67Plato, Timaeus, p. 45, Cary, 19.68See iii. 2.69See iii. 2.1.70Plato's Timaeus, pp. 30–40, Cary, 10–15.71An Aristotelian idea, from Met. vii. 1.72Aristotle, Met. vii. 17.73Met. vii. 1.74Met. vii. 7.75Aristotle, Met. v. 8.76Met. 1.3.77See ii. 9.3.78Aristotle, de Anima, ii. 2; Met. vii. 17.79Porphyry, Of the Faculties of the Soul, fr. 5.80See ii. 5.3.81Aristotle, de Anima, i. 3; ii. 2–4.82Plato, I Alcibiades, p. 130, Cary, 52.83See i. 1.3.84Bouillet explains this as follows: Discursive reason, which constitutes the real man, begets sensibility, which constitutes the animal; see i. 1.7.85See iii. 4.3–6.86See iii. 4.6.87These demons are higher powers of the human soul.88See iv. 3.18.89Plato, Timaeus, p. 76, Cary, 54.90p. 39, Cary, 15.91Plato, Timaeus, p. 77, Cary, 55.92See iv. 4.22.93Lucretius, v. 1095.94Diogenes Laertes, iii. 74.95Plato, Timaeus, p. 80, Cary, 61.96See iv. 3.18.97Plato, Phaedrus, p. 248, Cary, 60; see i. 3.4.98See v. 7.99See v. 1.9.100See i. 8.6, 7.101Rep. vi. p. 509, Cary, 19.102See v. 1.7.103See v. 1.5.104See v. 1.7.105Plato, Rep. vi. p. 509, Cary, 19.106See v. 1.6.107See iv. 8.3.108See v. 1.4.109See v. 1.6.110Arist. Nic. Eth. 1.1.111See Arist., Met. i. 5.112According to Plato's Banquet, p. 206, Cary, 31.113See iv. 5.7.114See 1.6.115Plato, Phaedrus, p. 249, Cary, 63.116See v. 1.2.117See vi. 7.25.118Plato, Philebus, p. 60, Cary, 141; Gorgias, p. 474, Cary, 66.119p. 61, Cary, 144.120See Met. xii.121Met xii. 7.122Plato, Rep. vi., p. 505, Cary, 17.123According to the proverb, like seeks its like, mentioned by Plato, in his Banquet; p. 195, Cary, 21.124Plato, Gorgias, p. 507, Cary, 136.125See i. 8.5.126Plato, Timaeus, p. 52, Cary, 26.127See below, Sec. 32.128Plato, Rep. vi., p. 506, Cary 17.129As said Plato, Republic vi., p. 508, Cary, 19.130See iii. 5.9.131In his Philebus, p. 65, Cary, 155.132As Plato said, in his Banquet, p. 184, Cary, 12.133See i. 6.5.134See i. 6.7.135As says Plato, in his Banquet, p. 210, Cary, 35.136As Plato says, in his Phaedrus, p. 250, Cary, 65.137As Plato says, in his Banquet, p. 183, Cary, 11.138See i. 6.9.139See i. 6.8.140As Plato said, in his Banquet, p. 211, Cary, 35.141See iii. 5.9.142Rep. vi., p. 505, Cary, 16.143See iii. 3.6.144As thought Plato, in the Banquet, p. 210, Cary, 35.145Arist. Met. xii. 9; see v. 1.9.146Met. xii. 7.147Met. xii. 9.148See iv. 6.3.149Met. xii. 8.150Plato, Rep. vi. p. 509, Cary, 19.151Met. xii. 7.152See v. 3.10.153See vi. 2.7.154See v. 3.11.155See iii. 9.6.156See vi. 5.11.157See v. 3.13.158Arist. Met. xii. 7.159As thought Plato, Rep. vi., p. 508, Cary, 19.160See iv. 3.1.161Letter ii. 312; Cary, p. 482.162See i. 6, end.163Numenius, fr. 32.164See Numenius, fr. 48.165Banquet, p. 211, Cary, 35.166As Aristotle asks, Eth. Nic. iii.167Arist. Nic. Eth. iii. 1.168Eud. Eth. ii. 6.169Nic. Eth. iii. 2.170Eud. Mor. ii. 9.171Nic. Eth. iii. 2.172Nic. Eth. iii. 6.173Plato, Alcinous, 31; this is opposed by Aristotle, Nic. Eth. iii. 2.6.174Aristotle, Eud. Eth. ii. 10.175Aristotle, Mor. Magn. i. 32; Nic. Eth. iii. 6.176Aristotle, Nic. Eth. iii. 4.177Arist. de Anim. iii. 10.178de Anim. iii. 9.179Magn. Mor. i. 17.180de Anim. iii. 9.181This Stoic term had already been noticed and ridiculed by Numenius, 2.8, 13; 3.4, 5; Guthrie, Numenius, p. 141. He taught that it was a casual consequence of the synthetic power of the soul (52). Its relation to free-will and responsibility, here considered, had been with Numenius the foundation of the ridicule heaped on Lacydes.182Nic. Eth. x. 8.183Nic. Eth. x. 7.184Plato, Republic, x. p. 617; Cary, 15.185In his Phaedo, p. 83; Cary, 74.186Such as Strato the Peripatetic, and the Epicureans.187Plato, Rep. x. p. 596c; Cary, 1.188See Jamblichus's Letter to Macedonius, on Destiny, 5.189See iii. 9, end.190Numenius, 32.191See vi. 7.2.192Aris. Met. ix. 1; xii. 9; Nic. Eth. x. 8; Plato Timaeus, p. 52; Cary, 26; Plotinos, Enn. ii. 5.3.193This etymology of "providence" applies in English as well as in Greek; see iii. 2.1.194Plato, Laws, iv., p. 716; Cary, 8.195Arist. Met. xii. 7.196See iii. 8.9.197In his Cratylos, p. 419; Cary, 76.198See iii. 9, end.199As said Plato in the Timaeus, p. 42; Cary, 18; see Numenius, 10, 32.200In this book Plotinos uses synonymously the "Heaven," the "World," the "Universal Organism or Animal," the "All" (or universe), and the "Whole" (or Totality). This book as it were completes the former one on the Ideas and the Divinity, thus studying the three principles (Soul, Intelligence and Good) cosmologically. We thus have here another proof of the chronological order. In it Plotinos defends Plato's doctrine against Aristotle's objection in de Anima i. 3.
1Arist. Physics, iii. 7.
1Arist. Physics, iii. 7.
2Or, the finished, the boundary, the Gnostic Horos.
2Or, the finished, the boundary, the Gnostic Horos.
3Plato, Philebus, 24; Cary, 37.
3Plato, Philebus, 24; Cary, 37.
4Plato, Timaeus, p. 52; Cary, 26.
4Plato, Timaeus, p. 52; Cary, 26.
5See vi. 3.13.
5See vi. 3.13.
6See Plato, Philebus, Cary, 40; see ii. 4.11.
6See Plato, Philebus, Cary, 40; see ii. 4.11.
7See vi. 3.27.
7See vi. 3.27.
8See ii. 4.10.
8See ii. 4.10.
9Timaeus, 39; Cary, 14; see iii. 7.11.
9Timaeus, 39; Cary, 14; see iii. 7.11.
10Parmenides, 144; Cary, 37.
10Parmenides, 144; Cary, 37.
11Possibly a reference to Numenius' book thereon.
11Possibly a reference to Numenius' book thereon.
12Aristotle, Met. i. 5; Jamblichus, de Vita. Pyth. 28.150; and 29.162; found in their oath; also Numenius, 60.
12Aristotle, Met. i. 5; Jamblichus, de Vita. Pyth. 28.150; and 29.162; found in their oath; also Numenius, 60.
13See vi. 2.7.
13See vi. 2.7.
14See vi. 6.5.
14See vi. 6.5.
15As thought Plato and Aristotle combined, see Ravaisson, Essay, ii. 407.
15As thought Plato and Aristotle combined, see Ravaisson, Essay, ii. 407.
16Atheneus, xii. 546; see i. 6.4.
16Atheneus, xii. 546; see i. 6.4.
17Plato, Timaeus, 39e, Cary, 15.
17Plato, Timaeus, 39e, Cary, 15.
18See iii. 8.7.
18See iii. 8.7.
19As thought the Pythagoreans; see Sextus Empiricus, Hypotyposes Pyrrh. 3.18, p. 165.
19As thought the Pythagoreans; see Sextus Empiricus, Hypotyposes Pyrrh. 3.18, p. 165.
20Olympiodorus, Comm. I Alcibiades, x. p. 95; Arist. Met., i. 5; Sextus Emp., H. P., iii. 152; Porphyry; Vit. Pyth., 48.
20Olympiodorus, Comm. I Alcibiades, x. p. 95; Arist. Met., i. 5; Sextus Emp., H. P., iii. 152; Porphyry; Vit. Pyth., 48.
21As said Theon of Smyrna, of the Pythagoreans, ii. p. 23; Jamblichus, Vit. Porph. 28.150; 29.162.
21As said Theon of Smyrna, of the Pythagoreans, ii. p. 23; Jamblichus, Vit. Porph. 28.150; 29.162.
22See i. 8.2.
22See i. 8.2.
23Met. x. 2; iv. 2; v.
23Met. x. 2; iv. 2; v.
24Peripatetic commentators on Aristotle's Metaphysics, which was used as a text-book in Plotinos's school.
24Peripatetic commentators on Aristotle's Metaphysics, which was used as a text-book in Plotinos's school.
25See end of Sec. 13.
25See end of Sec. 13.
26See vi. 1.6.
26See vi. 1.6.
27See Aristotle, Categories, ii. 6.
27See Aristotle, Categories, ii. 6.
28As Aristotle thought, Met. x. 2.
28As Aristotle thought, Met. x. 2.
29See vi. 9.2.
29See vi. 9.2.
30Met. x. 1.
30Met. x. 1.
31The Numenian secret name of the divinity, fr. 20.
31The Numenian secret name of the divinity, fr. 20.
32Met. xiii. 7.
32Met. xiii. 7.
33Aristotle, Met. x. 2.
33Aristotle, Met. x. 2.
34Aristotle, Metaph. xiii. 7.
34Aristotle, Metaph. xiii. 7.
35See iv. 8.3.
35See iv. 8.3.
36See iv. 4.5.
36See iv. 4.5.
37See v. 7.3.
37See v. 7.3.
38See vi. 3.13.
38See vi. 3.13.
39See vi. 9.1.
39See vi. 9.1.
40See Timaeus, 35; Cary, 12. Jamblichus, On the Soul, 2; Macrobius, Dream of Scipio, i. 5.
40See Timaeus, 35; Cary, 12. Jamblichus, On the Soul, 2; Macrobius, Dream of Scipio, i. 5.
41See Jamblichus, About Common Knowledge of Mathematics.
41See Jamblichus, About Common Knowledge of Mathematics.
42See Sec. 2.
42See Sec. 2.
43Macrobius, Dream of Scipio, 1.5.
43Macrobius, Dream of Scipio, 1.5.
44Parmenides quoted in Plato's Theataetus, 180 E. Jowett, iii. 383.
44Parmenides quoted in Plato's Theataetus, 180 E. Jowett, iii. 383.
45Plato, Timaeus, 56; Cary, 30.
45Plato, Timaeus, 56; Cary, 30.
46In the Timaeus, 39; Cary, 14.
46In the Timaeus, 39; Cary, 14.
47Parmenides, quoted by Plato, in the Sophists, 244; Cary, 61.
47Parmenides, quoted by Plato, in the Sophists, 244; Cary, 61.
48In Plato's Theataetus, 180; Jowett Tr. iii. 383.
48In Plato's Theataetus, 180; Jowett Tr. iii. 383.
49Evidently Porphyry had advanced new objections that demanded an addition to the former book on the theory of vision; see iv. 5.
49Evidently Porphyry had advanced new objections that demanded an addition to the former book on the theory of vision; see iv. 5.
50As thought the Stoics.
50As thought the Stoics.
51Like Aristotle, de Sensu et Sensili, 2.
51Like Aristotle, de Sensu et Sensili, 2.
52iv. 5.
52iv. 5.
53These ten disjointed reflections on happiness remind us of Porphyry's questioning habit, without which, Plotinos said, he might have had nothing to write; see Biography, 13.
53These ten disjointed reflections on happiness remind us of Porphyry's questioning habit, without which, Plotinos said, he might have had nothing to write; see Biography, 13.
54As Epicurus thought the divinities alone enjoyed perfect happiness, Diog. Laert. x. 121.
54As Epicurus thought the divinities alone enjoyed perfect happiness, Diog. Laert. x. 121.
55See Aristotle, Nic. Ethics, 1.10.
55See Aristotle, Nic. Ethics, 1.10.
56See Cicero, de Finibus, ii. 27–29.
56See Cicero, de Finibus, ii. 27–29.
57See iii. 7.
57See iii. 7.
58Plutarch, Dogm. Philos. i. 17; Stob. Eclog. i. 18.
58Plutarch, Dogm. Philos. i. 17; Stob. Eclog. i. 18.
59Arist. Topic. iv. 2; de Gener. et Cor. i. 10; Ravaisson, EMA, i. 422.
59Arist. Topic. iv. 2; de Gener. et Cor. i. 10; Ravaisson, EMA, i. 422.
60As did Alexander of Aphrodisias, in his treatise on "Mixture;" Ravaisson, EMA, ii. 297.
60As did Alexander of Aphrodisias, in his treatise on "Mixture;" Ravaisson, EMA, ii. 297.
61Stob. Eclog. i. 18.
61Stob. Eclog. i. 18.
62See Plutarch, "Whether Wickedness Renders One Unhappy."
62See Plutarch, "Whether Wickedness Renders One Unhappy."
63As said Numenius, 44.
63As said Numenius, 44.
64See vi. 7. This is another proof of the chronological order, as vi. 7 follows this book.
64See vi. 7. This is another proof of the chronological order, as vi. 7 follows this book.
65Bouillet explains that in this book Plotinos summated all that Plato had to say of the Ideas and of their dependence on the Good, in the Timaeus, Philebus, Phaedrus, the Republic, the Banquet, and the Alcibiades; correcting this summary by the reflections of Aristotle, in Met. xii. But Plotinos advances beyond both Plato and Aristotle in going beyond Intelligence to the supreme Good. (See Sec. 37.) This treatise might well have been written at the instigation of Porphyry, who desired to understand Plotinos's views on this great subject.
65Bouillet explains that in this book Plotinos summated all that Plato had to say of the Ideas and of their dependence on the Good, in the Timaeus, Philebus, Phaedrus, the Republic, the Banquet, and the Alcibiades; correcting this summary by the reflections of Aristotle, in Met. xii. But Plotinos advances beyond both Plato and Aristotle in going beyond Intelligence to the supreme Good. (See Sec. 37.) This treatise might well have been written at the instigation of Porphyry, who desired to understand Plotinos's views on this great subject.
66The famous Philonic distinction between "ho theos," and "theos."
66The famous Philonic distinction between "ho theos," and "theos."
67Plato, Timaeus, p. 45, Cary, 19.
67Plato, Timaeus, p. 45, Cary, 19.
68See iii. 2.
68See iii. 2.
69See iii. 2.1.
69See iii. 2.1.
70Plato's Timaeus, pp. 30–40, Cary, 10–15.
70Plato's Timaeus, pp. 30–40, Cary, 10–15.
71An Aristotelian idea, from Met. vii. 1.
71An Aristotelian idea, from Met. vii. 1.
72Aristotle, Met. vii. 17.
72Aristotle, Met. vii. 17.
73Met. vii. 1.
73Met. vii. 1.
74Met. vii. 7.
74Met. vii. 7.
75Aristotle, Met. v. 8.
75Aristotle, Met. v. 8.
76Met. 1.3.
76Met. 1.3.
77See ii. 9.3.
77See ii. 9.3.
78Aristotle, de Anima, ii. 2; Met. vii. 17.
78Aristotle, de Anima, ii. 2; Met. vii. 17.
79Porphyry, Of the Faculties of the Soul, fr. 5.
79Porphyry, Of the Faculties of the Soul, fr. 5.
80See ii. 5.3.
80See ii. 5.3.
81Aristotle, de Anima, i. 3; ii. 2–4.
81Aristotle, de Anima, i. 3; ii. 2–4.
82Plato, I Alcibiades, p. 130, Cary, 52.
82Plato, I Alcibiades, p. 130, Cary, 52.
83See i. 1.3.
83See i. 1.3.
84Bouillet explains this as follows: Discursive reason, which constitutes the real man, begets sensibility, which constitutes the animal; see i. 1.7.
84Bouillet explains this as follows: Discursive reason, which constitutes the real man, begets sensibility, which constitutes the animal; see i. 1.7.
85See iii. 4.3–6.
85See iii. 4.3–6.
86See iii. 4.6.
86See iii. 4.6.
87These demons are higher powers of the human soul.
87These demons are higher powers of the human soul.
88See iv. 3.18.
88See iv. 3.18.
89Plato, Timaeus, p. 76, Cary, 54.
89Plato, Timaeus, p. 76, Cary, 54.
90p. 39, Cary, 15.
90p. 39, Cary, 15.
91Plato, Timaeus, p. 77, Cary, 55.
91Plato, Timaeus, p. 77, Cary, 55.
92See iv. 4.22.
92See iv. 4.22.
93Lucretius, v. 1095.
93Lucretius, v. 1095.
94Diogenes Laertes, iii. 74.
94Diogenes Laertes, iii. 74.
95Plato, Timaeus, p. 80, Cary, 61.
95Plato, Timaeus, p. 80, Cary, 61.
96See iv. 3.18.
96See iv. 3.18.
97Plato, Phaedrus, p. 248, Cary, 60; see i. 3.4.
97Plato, Phaedrus, p. 248, Cary, 60; see i. 3.4.
98See v. 7.
98See v. 7.
99See v. 1.9.
99See v. 1.9.
100See i. 8.6, 7.
100See i. 8.6, 7.
101Rep. vi. p. 509, Cary, 19.
101Rep. vi. p. 509, Cary, 19.
102See v. 1.7.
102See v. 1.7.
103See v. 1.5.
103See v. 1.5.
104See v. 1.7.
104See v. 1.7.
105Plato, Rep. vi. p. 509, Cary, 19.
105Plato, Rep. vi. p. 509, Cary, 19.
106See v. 1.6.
106See v. 1.6.
107See iv. 8.3.
107See iv. 8.3.
108See v. 1.4.
108See v. 1.4.
109See v. 1.6.
109See v. 1.6.
110Arist. Nic. Eth. 1.1.
110Arist. Nic. Eth. 1.1.
111See Arist., Met. i. 5.
111See Arist., Met. i. 5.
112According to Plato's Banquet, p. 206, Cary, 31.
112According to Plato's Banquet, p. 206, Cary, 31.
113See iv. 5.7.
113See iv. 5.7.
114See 1.6.
114See 1.6.
115Plato, Phaedrus, p. 249, Cary, 63.
115Plato, Phaedrus, p. 249, Cary, 63.
116See v. 1.2.
116See v. 1.2.
117See vi. 7.25.
117See vi. 7.25.
118Plato, Philebus, p. 60, Cary, 141; Gorgias, p. 474, Cary, 66.
118Plato, Philebus, p. 60, Cary, 141; Gorgias, p. 474, Cary, 66.
119p. 61, Cary, 144.
119p. 61, Cary, 144.
120See Met. xii.
120See Met. xii.
121Met xii. 7.
121Met xii. 7.
122Plato, Rep. vi., p. 505, Cary, 17.
122Plato, Rep. vi., p. 505, Cary, 17.
123According to the proverb, like seeks its like, mentioned by Plato, in his Banquet; p. 195, Cary, 21.
123According to the proverb, like seeks its like, mentioned by Plato, in his Banquet; p. 195, Cary, 21.
124Plato, Gorgias, p. 507, Cary, 136.
124Plato, Gorgias, p. 507, Cary, 136.
125See i. 8.5.
125See i. 8.5.
126Plato, Timaeus, p. 52, Cary, 26.
126Plato, Timaeus, p. 52, Cary, 26.
127See below, Sec. 32.
127See below, Sec. 32.
128Plato, Rep. vi., p. 506, Cary 17.
128Plato, Rep. vi., p. 506, Cary 17.
129As said Plato, Republic vi., p. 508, Cary, 19.
129As said Plato, Republic vi., p. 508, Cary, 19.
130See iii. 5.9.
130See iii. 5.9.
131In his Philebus, p. 65, Cary, 155.
131In his Philebus, p. 65, Cary, 155.
132As Plato said, in his Banquet, p. 184, Cary, 12.
132As Plato said, in his Banquet, p. 184, Cary, 12.
133See i. 6.5.
133See i. 6.5.
134See i. 6.7.
134See i. 6.7.
135As says Plato, in his Banquet, p. 210, Cary, 35.
135As says Plato, in his Banquet, p. 210, Cary, 35.
136As Plato says, in his Phaedrus, p. 250, Cary, 65.
136As Plato says, in his Phaedrus, p. 250, Cary, 65.
137As Plato says, in his Banquet, p. 183, Cary, 11.
137As Plato says, in his Banquet, p. 183, Cary, 11.
138See i. 6.9.
138See i. 6.9.
139See i. 6.8.
139See i. 6.8.
140As Plato said, in his Banquet, p. 211, Cary, 35.
140As Plato said, in his Banquet, p. 211, Cary, 35.
141See iii. 5.9.
141See iii. 5.9.
142Rep. vi., p. 505, Cary, 16.
142Rep. vi., p. 505, Cary, 16.
143See iii. 3.6.
143See iii. 3.6.
144As thought Plato, in the Banquet, p. 210, Cary, 35.
144As thought Plato, in the Banquet, p. 210, Cary, 35.
145Arist. Met. xii. 9; see v. 1.9.
145Arist. Met. xii. 9; see v. 1.9.
146Met. xii. 7.
146Met. xii. 7.
147Met. xii. 9.
147Met. xii. 9.
148See iv. 6.3.
148See iv. 6.3.
149Met. xii. 8.
149Met. xii. 8.
150Plato, Rep. vi. p. 509, Cary, 19.
150Plato, Rep. vi. p. 509, Cary, 19.
151Met. xii. 7.
151Met. xii. 7.
152See v. 3.10.
152See v. 3.10.
153See vi. 2.7.
153See vi. 2.7.
154See v. 3.11.
154See v. 3.11.
155See iii. 9.6.
155See iii. 9.6.
156See vi. 5.11.
156See vi. 5.11.
157See v. 3.13.
157See v. 3.13.
158Arist. Met. xii. 7.
158Arist. Met. xii. 7.
159As thought Plato, Rep. vi., p. 508, Cary, 19.
159As thought Plato, Rep. vi., p. 508, Cary, 19.
160See iv. 3.1.
160See iv. 3.1.
161Letter ii. 312; Cary, p. 482.
161Letter ii. 312; Cary, p. 482.
162See i. 6, end.
162See i. 6, end.
163Numenius, fr. 32.
163Numenius, fr. 32.
164See Numenius, fr. 48.
164See Numenius, fr. 48.
165Banquet, p. 211, Cary, 35.
165Banquet, p. 211, Cary, 35.
166As Aristotle asks, Eth. Nic. iii.
166As Aristotle asks, Eth. Nic. iii.
167Arist. Nic. Eth. iii. 1.
167Arist. Nic. Eth. iii. 1.
168Eud. Eth. ii. 6.
168Eud. Eth. ii. 6.
169Nic. Eth. iii. 2.
169Nic. Eth. iii. 2.
170Eud. Mor. ii. 9.
170Eud. Mor. ii. 9.
171Nic. Eth. iii. 2.
171Nic. Eth. iii. 2.
172Nic. Eth. iii. 6.
172Nic. Eth. iii. 6.
173Plato, Alcinous, 31; this is opposed by Aristotle, Nic. Eth. iii. 2.6.
173Plato, Alcinous, 31; this is opposed by Aristotle, Nic. Eth. iii. 2.6.
174Aristotle, Eud. Eth. ii. 10.
174Aristotle, Eud. Eth. ii. 10.
175Aristotle, Mor. Magn. i. 32; Nic. Eth. iii. 6.
175Aristotle, Mor. Magn. i. 32; Nic. Eth. iii. 6.
176Aristotle, Nic. Eth. iii. 4.
176Aristotle, Nic. Eth. iii. 4.
177Arist. de Anim. iii. 10.
177Arist. de Anim. iii. 10.
178de Anim. iii. 9.
178de Anim. iii. 9.
179Magn. Mor. i. 17.
179Magn. Mor. i. 17.
180de Anim. iii. 9.
180de Anim. iii. 9.
181This Stoic term had already been noticed and ridiculed by Numenius, 2.8, 13; 3.4, 5; Guthrie, Numenius, p. 141. He taught that it was a casual consequence of the synthetic power of the soul (52). Its relation to free-will and responsibility, here considered, had been with Numenius the foundation of the ridicule heaped on Lacydes.
181This Stoic term had already been noticed and ridiculed by Numenius, 2.8, 13; 3.4, 5; Guthrie, Numenius, p. 141. He taught that it was a casual consequence of the synthetic power of the soul (52). Its relation to free-will and responsibility, here considered, had been with Numenius the foundation of the ridicule heaped on Lacydes.
182Nic. Eth. x. 8.
182Nic. Eth. x. 8.
183Nic. Eth. x. 7.
183Nic. Eth. x. 7.
184Plato, Republic, x. p. 617; Cary, 15.
184Plato, Republic, x. p. 617; Cary, 15.
185In his Phaedo, p. 83; Cary, 74.
185In his Phaedo, p. 83; Cary, 74.
186Such as Strato the Peripatetic, and the Epicureans.
186Such as Strato the Peripatetic, and the Epicureans.
187Plato, Rep. x. p. 596c; Cary, 1.
187Plato, Rep. x. p. 596c; Cary, 1.
188See Jamblichus's Letter to Macedonius, on Destiny, 5.
188See Jamblichus's Letter to Macedonius, on Destiny, 5.
189See iii. 9, end.
189See iii. 9, end.
190Numenius, 32.
190Numenius, 32.
191See vi. 7.2.
191See vi. 7.2.
192Aris. Met. ix. 1; xii. 9; Nic. Eth. x. 8; Plato Timaeus, p. 52; Cary, 26; Plotinos, Enn. ii. 5.3.
192Aris. Met. ix. 1; xii. 9; Nic. Eth. x. 8; Plato Timaeus, p. 52; Cary, 26; Plotinos, Enn. ii. 5.3.
193This etymology of "providence" applies in English as well as in Greek; see iii. 2.1.
193This etymology of "providence" applies in English as well as in Greek; see iii. 2.1.
194Plato, Laws, iv., p. 716; Cary, 8.
194Plato, Laws, iv., p. 716; Cary, 8.
195Arist. Met. xii. 7.
195Arist. Met. xii. 7.
196See iii. 8.9.
196See iii. 8.9.
197In his Cratylos, p. 419; Cary, 76.
197In his Cratylos, p. 419; Cary, 76.
198See iii. 9, end.
198See iii. 9, end.
199As said Plato in the Timaeus, p. 42; Cary, 18; see Numenius, 10, 32.
199As said Plato in the Timaeus, p. 42; Cary, 18; see Numenius, 10, 32.
200In this book Plotinos uses synonymously the "Heaven," the "World," the "Universal Organism or Animal," the "All" (or universe), and the "Whole" (or Totality). This book as it were completes the former one on the Ideas and the Divinity, thus studying the three principles (Soul, Intelligence and Good) cosmologically. We thus have here another proof of the chronological order. In it Plotinos defends Plato's doctrine against Aristotle's objection in de Anima i. 3.
200In this book Plotinos uses synonymously the "Heaven," the "World," the "Universal Organism or Animal," the "All" (or universe), and the "Whole" (or Totality). This book as it were completes the former one on the Ideas and the Divinity, thus studying the three principles (Soul, Intelligence and Good) cosmologically. We thus have here another proof of the chronological order. In it Plotinos defends Plato's doctrine against Aristotle's objection in de Anima i. 3.