Body could not have sensation, if soul were corporeal, iv. 7.6 (2-65).Body differs from real man, i. 1.10 (53-1202).Body, does the anger-power originate in it? iv. 4.28 (28-480).Body, even simple, composed of form and matter, iv. 7.1 (2-56).Body exerts a uniform action; soul a varied one, iv. 7.4 (2-62).Body, eyes of, to close them, method to achieve, i. 6.8 (1-52).Body grows a little after departure of soul, iv. 4.29 (28-485).Body has single motion, soul different ones, iv. 7.5 (2-62).Body, how it approaches the soul, vi. 4.15 (22-309).Body in soul, not soul in body, iii, 9.3 (13-222); iv. 3.22 (27-423).Body is composite, therefore perishable, iv. 7.1 (2-56).Body is instrument of the soul, iv. 7.1 (2-56).Body is not us but ours, iv. 4.18 (28-465).Body part of ourselves, i. 1.10 (53-1203); iv. 7.1 (2-56).Body is proximate transition of the soul, iv. 3.20 (27-420).Body is tool and matter of soul, iv. 7.1 (2-56).Body is within soul, iv. 3.20 (27-419).Body managed by reasoning hence imperfectly, iv. 8.8 (6-132).Body management, only one phase of excursion of procession, iv. 8.7 (6-131).Body needs soul for life, iv. 3.19 (27-418).Body never entirely entered by the soul, iv. 8.8 (6-132).Body not a vase for the soul, iv. 3.20 (27-420).Body not constituted by matter exclusively, iv. 7.3 (2-60).Body of demons is air or fire-like, iii. 5.6 (50-1133); ii. 1.6 (40-823).Body of elements, common ground of, makes them kindred, ii. 1.7 (40-824).Body penetrated by soul, but not by another body, iv. 7.8 (2-72).Body relation to soul, is passage into world of life, vi. 4.12 (22-304);Body, separation of soul from it, i. 1.3 (53-1193).Body sick, soul devoted to it, iv. 3.4 (27-395).Body, superior and inferior of soul, related in three ways, iv. 4.29 (28-485).Body, the soul uses as tool, i. 1.3 (53-1193).Body throughout all changes, soul powers remain the same, iv. 3.8 (27-402).Body used for perception makes feeling, iv. 4.23 (28-475); iv. 7.8 (2-68).Body, will of stars, do not sway earthly events, iv. 4.34 (28-494).Body's composition demands the substrate, ii. 4.11 (12-209).Body's elements cannot harmonize themselves, iv. 7.8 (2-75).Body's size nothing to do with greatness of soul, vi. 4.5 (22-293).Boldness, see Audacity; i. 1.2 (53-1192).Bond of the universe is number, vi. 6.15 (34-670).Born philosophers alone, reach the higher region, v. 9.2 (5-103).Both men, we always should be, but are not, vi. 4.14 (22-308).Boundary of intelligible, location of soul, iv. 8.7 (6-131).Brains, seat of sensation, iv. 3.23 (27-425).Brothers of Jupiter unissued yet, v. 8.12 (31-572).Brutalization or divinization is fate of three men in us, vi. 7.6 (38-708).Calypso, i. 6.8 (1-53).Capacity, limits participation in the one, vi. 4.11 (22-302).Care divine, exemption from certain classes, heartless, ii. 9.16 (33-631).Care for individual things, draws soul into incarnation, iv. 8.4 (6-124).Career of the soul, what hell means for it, vi. 4.16 (22-312);Castration indicates sterility of unitary nature, iii. 6.19 (26-385). v. 8.13 (31-573).Categories, v. 1.4 (10-180); v. 3.15 (49-1116).Categories, Aristotelian and Stoic, vi. 1.1 (42-837).Categories, Aristotelian neglect intelligible world, vi. 1.1 (42-831).Categories cannot contain both power and lack of power, vi. 1.10 (42-852).Categories cause one to produce manifoldness, v. 3.15 (49-1116).Categories, four of Stoics, evaporate, leaving matter as basis, vi. 1.29 (42-885).Categories, if where and place are different categories, many more may be added, vi. 1.14 (42-862).Categories, movement and difference applied to intelligence, ii. 4.5 (12-202).Categories of Plotinos do not together form quality, vi. 2-14 (43-918).Categories of Plotinos, five, why none were added, vi. 2.9 (43-907).Categories of Plotinos, six, ii. 4.5 (12-202); ii. 6.2 (17-248); v. 1.4 (10-180); vi. 2.1, 8, 9 (43-891,904).Categories of quality, various derivatives of, vi. 3.19 (44-967).Categories of Stoics enumerated, vi. 1.25 (42-878).Categories, physical, fourth and fifth, refer to the first three, vi. 3.6 (44-943).Categories, physical, of Plotinos, enumerated, vi. 3.3 (44-937).Categories, separate, action and suffering cannot be, vi. 1.17 (42-866).Categories, single, could not include intelligible and sense being, vi. 1.2 (42-839).Categories, six, from which all things are derived, v. 1.4 (10-180).Categories, sources of characteristics, in intelligible, v. 9.10 (5-113).Categories, unity is not one, arguments against, vi. 2.10 (43-910).Categories far better than doing or acting actualization, vi. 1.15 (42-863).Categories, having cannot be, because too various, vi. 1.23 (42-876).Categories of something common is absurd, vi. 1.25 (42-878).Categories, why movement is, vi. 3.21 (44-971).Cause absent, in Supreme, v. 8.7 (31-563).Cause coincides with nature in intelligible, vi. 7.19 (38-735).Cause, everything has, iii. 1.1 (3-86).Cause, is Supreme, of Heraclitus, iii. 1.2 (3-88).Cause, of affections, though corporeal, iii. 6.4 (26-356).Cause of procession of world from unity, v. 2.1 (11-193).Cause, suitability of, puts Supreme beyond chance, vi. 8.18 (39-806).Cause ultimate, is nature, iii 1.1 (3-87).Cause why souls are divine, v. 1.2 (10-175).Causeless origin, really is determinism, iii. 1.1 (3-86).Causes, any thing due to several, ii. 3.14 (52-1180).Causes for incarnation are twofold, iv. 8.1, 5 (6-119,128).Causes of deterioration, iii. 3.4 (48-1083).Causes of things in the world, possible theories, iii. 1.1 (3-86).Causes proximate are unsatisfactory, demanding the ultimate, iii. 1.2 (3-88).Causes ulterior always sought by sages, iii. 1.2 (3-88).Cave, Platonic simile of world, iv. 8.1, 4 (6-120,126).Celestial divinities, difference from inferior, v. 8.3 (31-556).Celestial light not exposed to any wastage, ii. 1.8 (40-827).Celestial things last longer than terrestrial things, ii. 1.5 (40-819).Centre is father of the circumference and radii, vi. 8.18 (39-804).Centre of soul and body, difference between, ii. 2.2 (14-230).Ceres, myth of soul of earth, iv. 4.27 (28-480).Certain, conception limiting objects, vi. 6.13 (34-663).Chains bind soul in incarnation, iv. 8.4 (6-126).Chains, golden, on captive, as beauty is on matter, i. 8.15 (51-1163).Chains that hold down Saturn, v. 8.13 (31-573).Chance, apparent, is really Providence, iii. 3.2 (48-1078).Chance banished by form, limit and shape, vi. 8.10 (39-789).Chance, cause of suitability and opportunity, puts them beyond it, vi. 8.17 (39-804).Chance could not cause the centre of circular of intelligence, vi. 8.18 (39-804).Chance does not produce supreme being, vi. 8.11 (39-792).Chance is not the cause of the good being free, vi. 8.7 (39-783).Chance, men escape by interior isolation, vi. 8.15 (39-800).Chance, no room for in Supreme, assisted by intelligence, vi. 8.17 (39-804).Chance, Supreme could not possibly be called by any one who had seen it, vi. 8.19 (39-807).Change, how can it be out of time, if movement is in time, vi. 1.16 (42-864).Change, is it anterior to movement? vi. 3.21 (44-972).Change must inevitably exist in Heaven, ii. 1.1 (40-813).Changeable, desires are, iv. 4.2 (28-469).Changeableness, self-direction of thought is not, iv. 4.2 (28-444).Changes of fortune, affect only the outer man, iii. 2.15 (47-1067).Changes of the body, do not change soul powers, iv. 3.8 (27-402).Changes, ours, world-souls unconscious of, iv. 4.7 (28-450).Chaos, usual starting point, causes puzzle of origin of God, vi. 8.11 (39-792).Character, human, result of former lives, iii. 3.4 (48-1083)."Characteristic, certain," a spiritualization of terms, ii. 4.1 (12-197); v. 1.4 (10-180).Characteristic, if anything at all, is a reason spiritual, v. 1.4 (10-180).Chariot, God traverses heaven in one, iv. 3.7 (27-399).Chastisement of souls psychologically explained, vi. 4.16 (22-310).Chemical mixture described, iv. 7.8 (2-72).Chief, the great Jupiter, third God, iii. 5.8 (50-1136).Choir of virtues (Stoic), vi. 9.11 (9-170).Choosing is essence of consciousness, iv. 4.37 (28-500).Chorus, see Ballet, vi. 9.8 (9-165).Circe, i. 6.8 (1-53).Circle, iii. 8.7 (30-543); v. 1.7, 11 (10-184,191).Circular movement is that of soul, vi. 9.8 (9-162,164); ii. 2.1 (14-227); iv. 4.16 (28-462).Circular movement of heavens, ii. 2.2 (14-230).Circulating around heavens, iii. 4.2 (15-234).Cities haunted by divinities, vi. 5.12 (23-332).Classification of purification, result of virtue, i. 2.4 (19-260).Climate, a legitimate governing cause, iii. 1.5 (3-93).Close eyes of body, method to achieve ecstasy, i. 6.8 (1-52).Closeness to divinity, permanent result of ecstasy, v. 8.11 (31-570).Clotho, ii. 3.15 (52-1182).Coelus, (Uranus), v. 8.13 (31-573).Co-existence of unity and multiplicity demands organization in system, vi. 7.10 (38-716).Cognition, how it operates, v. 5.1 (32-575).Cognition of intelligible objects, admits no impression, iv. 6.2 (41-832).Cold is not method of transforming breath into soul, iv. 7.8 (2-68).Collective nouns prove independent existence, vi. 6.16 (34-672).Combination begotten by the soul, its nature, vi. 7.5 (38-708).Combination contains one kind of desires, iv. 4.20 (28-468).Combination is a physical category, vi. 3.3 (44-937).Combination of body and soul, appetites located in, iv. 4.20 (28-468).Combination of soul and body as mixture, or as resulting product, i. 1.1 (53-1191).Combination, seeAggregate, 1.11.Combination, third physical category (53-1191). of Plotinos, vi. 3.3 (44-937).Commands himself, Supreme does, vi. 8.20 (39-809).Common element, growth in increase and generation, vi. 3.22 (44-975).Common ground of the elements make them kindred, ii. 1.7 (40-824).Common part, function of, i. 1.10 (53-1203).Common to soul and body, not all affections are, i. 1.5 (53-1197).Communion of ecstasy, vi. 9.11 (9-170).Communion with the divine, as of Minos with Jupiter, vi. 9.7 (9-162).Comparative method of studying time, iii. 7.6 (45-996).Complaining of the world, instead of fit yourself to it, ii. 9.13 (33-625).Complaint, grotesque to wisdom of creator, iii. 2.14 (47-1063).Complaint of lower nature of animals ridiculous, iii. 2.9 (47-1059).Complement of being called quality only by courtesy, vi. 2.14 (43-918).Composite aggregate, see combination, i. 1.2 (53-1191).Composite is body, therefore perishable, iv. 7.1 (2-56).Composite of form and matter is everything, v. 9.3 (5-104).Compositeness not denied by simplicity of the intelligent, vi. 7.13 (38-722).Compositeness of knower not necessarily implied by knowledge, v. 3.1 (49-1090).Composition and decomposition are not alterations, vi. 3.25 (44-979).Composition and decomposition, explanation of, vi. 3.25 (44-978).Comprising many souls makes soul infinite, vi. 4.4 (22-291).Compulsory, memory is not, iv. 4.8 (28-451).Concatenation from universal reason are astrological signs, iv. 4.38 (28-501).Concatenation in all things is the universe, v. 2.2 (11-196).Concatenation of causes is Chrysippus's fate, iii. 1.2, 7 (3-89,96).Conceiving principle is the world-soul, iii. 9.1 (13-221).Concentricity of all existing things, v. 3.7 (49-1101); v. 5.9 (32-587).Conception, true, is act of intuition, i. 1.9 (53-1202).Conformity to the universal soul, implied they do not form part of her, iv. 3.2 (27-389).Connection between sense and intelligible worlds is triple nature of man, vi. 7.7 (38-711).Connection with infinite is Chrysippus's fate, iii. 1.2 (3-89).Consciousness, iii. 9.9 (13-226).Consciousness, constituted by timeless memory, iv. 3.25 (27-429).Consciousness depends on choosing, iv. 4.37 (28-500).Consciousness, etymologically, is sensation of manifoldness, v. 3.13 (49-1113).Consciousness is not a pre-requisite of happiness or virtue and intelligence, i. 4.9, 10 (46-1033).Consciousness is unitary, though containing the thinker, ii. 9.1 (33-601).Consciousness, local and whole, relation between not applicable to soul, iv. 3.3 (27-392).Consciousness of higher soul-part dimmed by predominance or disturbance of lower, iv. 8.8 (6-132).Consciousness of self, lost in ecstasy, v. 8.11 (31-569).Consciousness, unity limits principles to three, ii. 9.2 (33-602).Consciousness would be withdrawn by differentiating reason, ii. 9.1 (33-602).Contemplating intelligence, is horizon of divine approach, v. 5.7 (32-587).Contemplating the divinity, a Gnostic precept, ii. 9.15 (33-630).Contemplation, v. 1.2, 3 (10-175,177); v. 3.10 (49-1106).Contemplation, aspired to, by even plants, iii. 8.1 (30-531).Contemplation, everything is, iii. 8 (30).Contemplation, goal of all beings, iii. 8.7 (30-540).Contemplation, immovable results in nature and reason, iii. 8.2 (30-533).Contemplation includes nature and reason, iii. 8.2 (30-533).Consequence of derivative goods of third rank, i. 8.2 (51-1144).Consequences of mixture of soul and body, i. 1.4 (53-1194).Constitution, of universe, hierarchical, vi. 2.1 (13-892).Consubstantial, v. 1.4 (10-180).Contemplation, constitution of even lower forms, iii. 8.1 (30-531).Contemplation of intelligence, demands a higher transcending unity, v. 3.10 (49-1106).Contemplation of itself made essence intelligence, v. 2.1 (11-193).Contemplation only one phase of excursion of procession, iv. 8.7 (6-131).Contemplation the goal of all kinds and grades of existence, iii. 8.6 (30-540).Contemplation's preparation is practice, iii. 8.5 (30-538).Contemporaneous is life of intelligence, iii. 7.2 (45-989).Contemporary are matter and the informing principles, ii. 4.8 (12-206).Contingence applicable to Supreme, under new definition only, vi. 8.8 (39-785).Contingence not even applies to essence, let alone super-essence, vi. 8.9 (39-787).Contingency, disappearance of, witnessed to by ascent of life, vi. 8.15 (39-801).Contingency illuminated in analysis, vi. 8.14 (39-798).Contingent existence, precedes absolute, vi. 1.26 (42-881).Continuance need not interfere with fluctuation, ii. 1.3 (40-816).Continuity between nature and elements, there is none, iv. 4.14 (28-459).Continuous procession, necessary to Supreme, iv. 8.6 (6-129).Contraries, are those things that lack resentments, vi. 3.20 (44-968).Contraries passing into each other, Heraclitus, iv. 8.1 (6-119).Contraries teach appreciation, iv. 8.7 (6-131).Contrariness is not the greatest possible difference, vi. 3.20 (44-968).Contrary contained in reason, constitute its unity, iii. 2.16 (47-1069).Conversion effected by depreciation of the external and appreciation of herself, v. 1.1 (10-174); see v. 1.7.Conversion of soul towards herself, only object of virtue, i. 4.11 (46-1035).Conversion of souls, iv. 3.6, 7 (27-397,399); iv. 8.4 (6-126).Conversion of super-abundance, back towards one, v. 2.1 (11-194).Conversion produced by purification, i. 2.4 (10-261).Conversion to good and being in itself depends on intelligence, vi. 8.4 (39-778).Conversion towards divinity, result of ecstasy, v. 8.11 (31-570).Co-ordination of universe, truth of astrology, ii. 3.7 (52-1173).Corporeal, if soul is, body could not possess sensation, iv. 7.6 (2-65).Corporeity is nonentity because of lack of unity, iii. 6.6 (26-362).Corporeity not in matter of thing itself, ii. 4.12 (12-212).Correspondence of sense-beauty, with its idea, i. 6.2 (1-43).Cosmic intellect, relation with individual, i. 1.7 (53-1199).Counterfeit implied by true good, vi. 7.26 (38-743).Courage is no longer to fear death, i. 6.6 (1-49).Courage of soul's anger part explained, iii. 6.2 (26-354).Creation by divinity glancing at intelligence above, iv. 3.11 (27-408).Creation by foresight, not result of reasoning, vi. 7.1 (38-699).Creation by mere illumination, gnostic, opposed, ii. 9.11 (33-621).Creation drama, the world-soul could not have gone through, ii. 9.4 (33-605).Creation is effusion of super-abundance, v. 2.1 (11-194).Creation limited to world-soul because nearest to intelligible world, iv. 3.6 (27-397).Creation of sense-world, not by reflection, but self-necessity, iii. 2.2 (47-1044).Creation of world, how it took place, v. 8.7 (31-562).Creation, why denied human souls, iv. 3.6 (27-397).Creative is the universal soul, not preservative, ii. 3.16 (52-1183).Creative motives, ii. 9.4 (33-605).Creator admires his handiwork, v. 8.8 (31-564).Creator and preserver, is the good, vi. 7.23 (38-740).Creator and world, are not evil, ii. 9 (33).Creator is outside of time, iii. 7.5 (45-994).Creator so wise that all complaints are grotesque, iii. 2.14 (47-1063).Creator testified to, by the world, iii. 2.3 (47-1047).Creator's universality, overcame all obstacles, v. 8.7 (31-562).Creator's wisdom makes complaints grotesque, iii. 2.14 (47-1063).Credence of intelligence in itself, v. 5.2 (32-578).Crimes should not be attributed to the influence of sublunary divinities, iv. 4.31 (28-489).Criticism of world is wrong, v. 8.8 (31-565).Culmination, ii. 3.3 (52-1165).Cup, cosmic, in Plato, iv. 8.4 (6-127).Cupid and Psyche, vi. 9.9 (9-166).Curative, the, is a prominent element of life, iii. 3.5 (48-1084).Cutting off every thing else, is means of ecstasy, v. 3.7 (49-1121).Cybele, iii. 6.19 (26-385).Daemon helps to carry out chosen destiny, iii. 4.5 (15-239).Daemon is next higher faculty of soul, iii. 4.3 (15-235).Daemon is the love that unites a soul to matter, iii. 5.4 (50-1130).Daemon may remain after death or be changed to Daemon superior to predominating power, iii. 4.6 (15-239).Daemon of souls is their love, iii. 5.4 (50-1130).Daemon's all, born of Need and Abundance, iii. 5.6 (50-1131).Daemons and deities, difference between, iii. 5.6 (50-1131).Daemons are individual, iii. 4 (15).Daemons both related and independent of us, iii. 4.5 (15-239).Daemons even in souls entering animal bodies, iii. 4.6 (15-240).Daemons follow Supreme, v. 8.10 (31-567).Daemon's guidance does not hinder responsibility, iii. 4.5 (15-238).Daemons in charge of punishment of soul, iv. 8.5 (6-128).Dance, prearranged, simile of star's motion, iv. 4.33 (28-492).Darkness, existence of, must be related to the soul, ii. 9.12 (33-624).Darkness, looking at, cause of evil of soul, i. 8.4 (51-1147).Death, after, colleagues in government of world, iv. 8.4 (6-125).Death, after, discursive reason not used, iv. 3.18 (27-416).Death, after, judgment and expiation, iii. 4.6 (15-240).Death, after, man becomes what he has lived, iii. 4.2 (15-234).Death, after, memory may last, if trained, iii. 4.2 (15-234); iv. 4.5 (28-448).Death, after, rank depends on state of death, i. 9 (16).Death, after, recognition and memory, iv. 4.5 (28-447).Death, after, soul goes to retribution, iii. 2.8 (47-1056).Death, after, where does the soul go, iii. 4.6 (15-240); iii. 2.8 (47-1056).Death, at, memories of former existences are reproduced, iv. 3.27 (27-433).Death better than disharmony, iii. 2.8 (47-1057).Death, how the soul splits up, iii. 4.6 (15-241).Death is only separation of soul from body, i. 6.6 (1-50).Declination, ii. 3.3 (52-1165).Decomposible, soul is not, merely because it has three parts, iv. 7.14 (2-84).Decomposition and composition are not alteration, vi. 3.25 (44-979).Decomposition and composition, explanation of, vi. 3.25 (44-978).Defects, not in intelligible world, v. 9.14 (5-117).Defects such as limping, do not proceed from intelligence, v. 9.10 (5-113).Degeneration of races, implied by determinism, ii. 3.16 (52-1184).Degeneration of soul is promoted by looking at darkness, i. 8.4 (51-1147).Degrees, admitted of, by quality, vi. 3.20 (44-970).Degrees, different, of the same reality, are intelligence and life, vi. 7.18 (38-732).Degrees of ecstasy, vi. 7.36 (38-760).Deities and demons, difference between, iii. 5.6 (50-1131).Deities, second rank, are all visible super-lunar deities, iii. 5.6 (50-1132).Deliberating before making sense-man intelligence did not, vi. 7.1 (38-698).Deliberation in creating of world, gnostic opposed, v. 8.7, 12 (31-561,571).Delphi, at middle of earth, vi. 1.14 (42-862).Demiurge, how the gnostic created it, ii. 9.12 (33-623).Demon, chief, in intelligible world is deity, iii. 5.6 (50-1132).Demon is any being in intelligible world, iii. 5.6 (50-1133).Demon is vestige of a soul descended into the world, iii. 5.6 (50-1132).Demon, the great, Platonic, ii. 3.9 (52-1176).Demoniacal possession, as explanation of disease wrong, ii. 9.14 (33-627).Demons, among them, those are loves that exist by a soul's desire for good, iii. 5.6 (50-1132).Demons have bodies of fire, ii. 1.6 (40-823); iii. 5.6 (50-1133).Demons have no memories, and grant no prayers; in war life is saved by valor, not by prayers, iv. 4.30 (28-486).Demons, no crimes should be attributed to, iv. 4.31 (28-489).Demons not born of souls, generated by world-soul powers, iii. 5.6 (50-1133).Demons, psychology of, iv. 4.43 (28-507).Demons, why not all of them are loves, iii. 5.6 (50-1132).
Body could not have sensation, if soul were corporeal, iv. 7.6 (2-65).
Body differs from real man, i. 1.10 (53-1202).
Body, does the anger-power originate in it? iv. 4.28 (28-480).
Body, even simple, composed of form and matter, iv. 7.1 (2-56).
Body exerts a uniform action; soul a varied one, iv. 7.4 (2-62).
Body, eyes of, to close them, method to achieve, i. 6.8 (1-52).
Body grows a little after departure of soul, iv. 4.29 (28-485).
Body has single motion, soul different ones, iv. 7.5 (2-62).
Body, how it approaches the soul, vi. 4.15 (22-309).
Body in soul, not soul in body, iii, 9.3 (13-222); iv. 3.22 (27-423).
Body is composite, therefore perishable, iv. 7.1 (2-56).
Body is instrument of the soul, iv. 7.1 (2-56).
Body is not us but ours, iv. 4.18 (28-465).
Body part of ourselves, i. 1.10 (53-1203); iv. 7.1 (2-56).
Body is proximate transition of the soul, iv. 3.20 (27-420).
Body is tool and matter of soul, iv. 7.1 (2-56).
Body is within soul, iv. 3.20 (27-419).
Body managed by reasoning hence imperfectly, iv. 8.8 (6-132).
Body management, only one phase of excursion of procession, iv. 8.7 (6-131).
Body needs soul for life, iv. 3.19 (27-418).
Body never entirely entered by the soul, iv. 8.8 (6-132).
Body not a vase for the soul, iv. 3.20 (27-420).
Body not constituted by matter exclusively, iv. 7.3 (2-60).
Body of demons is air or fire-like, iii. 5.6 (50-1133); ii. 1.6 (40-823).
Body of elements, common ground of, makes them kindred, ii. 1.7 (40-824).
Body penetrated by soul, but not by another body, iv. 7.8 (2-72).
Body relation to soul, is passage into world of life, vi. 4.12 (22-304);
Body, separation of soul from it, i. 1.3 (53-1193).
Body sick, soul devoted to it, iv. 3.4 (27-395).
Body, superior and inferior of soul, related in three ways, iv. 4.29 (28-485).
Body, the soul uses as tool, i. 1.3 (53-1193).
Body throughout all changes, soul powers remain the same, iv. 3.8 (27-402).
Body used for perception makes feeling, iv. 4.23 (28-475); iv. 7.8 (2-68).
Body, will of stars, do not sway earthly events, iv. 4.34 (28-494).
Body's composition demands the substrate, ii. 4.11 (12-209).
Body's elements cannot harmonize themselves, iv. 7.8 (2-75).
Body's size nothing to do with greatness of soul, vi. 4.5 (22-293).
Boldness, see Audacity; i. 1.2 (53-1192).
Bond of the universe is number, vi. 6.15 (34-670).
Born philosophers alone, reach the higher region, v. 9.2 (5-103).
Both men, we always should be, but are not, vi. 4.14 (22-308).
Boundary of intelligible, location of soul, iv. 8.7 (6-131).
Brains, seat of sensation, iv. 3.23 (27-425).
Brothers of Jupiter unissued yet, v. 8.12 (31-572).
Brutalization or divinization is fate of three men in us, vi. 7.6 (38-708).
Calypso, i. 6.8 (1-53).
Capacity, limits participation in the one, vi. 4.11 (22-302).
Care divine, exemption from certain classes, heartless, ii. 9.16 (33-631).
Care for individual things, draws soul into incarnation, iv. 8.4 (6-124).
Career of the soul, what hell means for it, vi. 4.16 (22-312);
Castration indicates sterility of unitary nature, iii. 6.19 (26-385). v. 8.13 (31-573).
Categories, v. 1.4 (10-180); v. 3.15 (49-1116).
Categories, Aristotelian and Stoic, vi. 1.1 (42-837).
Categories, Aristotelian neglect intelligible world, vi. 1.1 (42-831).
Categories cannot contain both power and lack of power, vi. 1.10 (42-852).
Categories cause one to produce manifoldness, v. 3.15 (49-1116).
Categories, four of Stoics, evaporate, leaving matter as basis, vi. 1.29 (42-885).
Categories, if where and place are different categories, many more may be added, vi. 1.14 (42-862).
Categories, movement and difference applied to intelligence, ii. 4.5 (12-202).
Categories of Plotinos do not together form quality, vi. 2-14 (43-918).
Categories of Plotinos, five, why none were added, vi. 2.9 (43-907).
Categories of Plotinos, six, ii. 4.5 (12-202); ii. 6.2 (17-248); v. 1.4 (10-180); vi. 2.1, 8, 9 (43-891,904).
Categories of quality, various derivatives of, vi. 3.19 (44-967).
Categories of Stoics enumerated, vi. 1.25 (42-878).
Categories, physical, fourth and fifth, refer to the first three, vi. 3.6 (44-943).
Categories, physical, of Plotinos, enumerated, vi. 3.3 (44-937).
Categories, separate, action and suffering cannot be, vi. 1.17 (42-866).
Categories, single, could not include intelligible and sense being, vi. 1.2 (42-839).
Categories, six, from which all things are derived, v. 1.4 (10-180).
Categories, sources of characteristics, in intelligible, v. 9.10 (5-113).
Categories, unity is not one, arguments against, vi. 2.10 (43-910).
Categories far better than doing or acting actualization, vi. 1.15 (42-863).
Categories, having cannot be, because too various, vi. 1.23 (42-876).
Categories of something common is absurd, vi. 1.25 (42-878).
Categories, why movement is, vi. 3.21 (44-971).
Cause absent, in Supreme, v. 8.7 (31-563).
Cause coincides with nature in intelligible, vi. 7.19 (38-735).
Cause, everything has, iii. 1.1 (3-86).
Cause, is Supreme, of Heraclitus, iii. 1.2 (3-88).
Cause, of affections, though corporeal, iii. 6.4 (26-356).
Cause of procession of world from unity, v. 2.1 (11-193).
Cause, suitability of, puts Supreme beyond chance, vi. 8.18 (39-806).
Cause ultimate, is nature, iii 1.1 (3-87).
Cause why souls are divine, v. 1.2 (10-175).
Causeless origin, really is determinism, iii. 1.1 (3-86).
Causes, any thing due to several, ii. 3.14 (52-1180).
Causes for incarnation are twofold, iv. 8.1, 5 (6-119,128).
Causes of deterioration, iii. 3.4 (48-1083).
Causes of things in the world, possible theories, iii. 1.1 (3-86).
Causes proximate are unsatisfactory, demanding the ultimate, iii. 1.2 (3-88).
Causes ulterior always sought by sages, iii. 1.2 (3-88).
Cave, Platonic simile of world, iv. 8.1, 4 (6-120,126).
Celestial divinities, difference from inferior, v. 8.3 (31-556).
Celestial light not exposed to any wastage, ii. 1.8 (40-827).
Celestial things last longer than terrestrial things, ii. 1.5 (40-819).
Centre is father of the circumference and radii, vi. 8.18 (39-804).
Centre of soul and body, difference between, ii. 2.2 (14-230).
Ceres, myth of soul of earth, iv. 4.27 (28-480).
Certain, conception limiting objects, vi. 6.13 (34-663).
Chains bind soul in incarnation, iv. 8.4 (6-126).
Chains, golden, on captive, as beauty is on matter, i. 8.15 (51-1163).
Chains that hold down Saturn, v. 8.13 (31-573).
Chance, apparent, is really Providence, iii. 3.2 (48-1078).
Chance banished by form, limit and shape, vi. 8.10 (39-789).
Chance, cause of suitability and opportunity, puts them beyond it, vi. 8.17 (39-804).
Chance could not cause the centre of circular of intelligence, vi. 8.18 (39-804).
Chance does not produce supreme being, vi. 8.11 (39-792).
Chance is not the cause of the good being free, vi. 8.7 (39-783).
Chance, men escape by interior isolation, vi. 8.15 (39-800).
Chance, no room for in Supreme, assisted by intelligence, vi. 8.17 (39-804).
Chance, Supreme could not possibly be called by any one who had seen it, vi. 8.19 (39-807).
Change, how can it be out of time, if movement is in time, vi. 1.16 (42-864).
Change, is it anterior to movement? vi. 3.21 (44-972).
Change must inevitably exist in Heaven, ii. 1.1 (40-813).
Changeable, desires are, iv. 4.2 (28-469).
Changeableness, self-direction of thought is not, iv. 4.2 (28-444).
Changes of fortune, affect only the outer man, iii. 2.15 (47-1067).
Changes of the body, do not change soul powers, iv. 3.8 (27-402).
Changes, ours, world-souls unconscious of, iv. 4.7 (28-450).
Chaos, usual starting point, causes puzzle of origin of God, vi. 8.11 (39-792).
Character, human, result of former lives, iii. 3.4 (48-1083).
"Characteristic, certain," a spiritualization of terms, ii. 4.1 (12-197); v. 1.4 (10-180).
Characteristic, if anything at all, is a reason spiritual, v. 1.4 (10-180).
Chariot, God traverses heaven in one, iv. 3.7 (27-399).
Chastisement of souls psychologically explained, vi. 4.16 (22-310).
Chemical mixture described, iv. 7.8 (2-72).
Chief, the great Jupiter, third God, iii. 5.8 (50-1136).
Choir of virtues (Stoic), vi. 9.11 (9-170).
Choosing is essence of consciousness, iv. 4.37 (28-500).
Chorus, see Ballet, vi. 9.8 (9-165).
Circe, i. 6.8 (1-53).
Circle, iii. 8.7 (30-543); v. 1.7, 11 (10-184,191).
Circular movement is that of soul, vi. 9.8 (9-162,164); ii. 2.1 (14-227); iv. 4.16 (28-462).
Circular movement of heavens, ii. 2.2 (14-230).
Circulating around heavens, iii. 4.2 (15-234).
Cities haunted by divinities, vi. 5.12 (23-332).
Classification of purification, result of virtue, i. 2.4 (19-260).
Climate, a legitimate governing cause, iii. 1.5 (3-93).
Close eyes of body, method to achieve ecstasy, i. 6.8 (1-52).
Closeness to divinity, permanent result of ecstasy, v. 8.11 (31-570).
Clotho, ii. 3.15 (52-1182).
Coelus, (Uranus), v. 8.13 (31-573).
Co-existence of unity and multiplicity demands organization in system, vi. 7.10 (38-716).
Cognition, how it operates, v. 5.1 (32-575).
Cognition of intelligible objects, admits no impression, iv. 6.2 (41-832).
Cold is not method of transforming breath into soul, iv. 7.8 (2-68).
Collective nouns prove independent existence, vi. 6.16 (34-672).
Combination begotten by the soul, its nature, vi. 7.5 (38-708).
Combination contains one kind of desires, iv. 4.20 (28-468).
Combination is a physical category, vi. 3.3 (44-937).
Combination of body and soul, appetites located in, iv. 4.20 (28-468).
Combination of soul and body as mixture, or as resulting product, i. 1.1 (53-1191).
Combination, seeAggregate, 1.11.
Combination, third physical category (53-1191). of Plotinos, vi. 3.3 (44-937).
Commands himself, Supreme does, vi. 8.20 (39-809).
Common element, growth in increase and generation, vi. 3.22 (44-975).
Common ground of the elements make them kindred, ii. 1.7 (40-824).
Common part, function of, i. 1.10 (53-1203).
Common to soul and body, not all affections are, i. 1.5 (53-1197).
Communion of ecstasy, vi. 9.11 (9-170).
Communion with the divine, as of Minos with Jupiter, vi. 9.7 (9-162).
Comparative method of studying time, iii. 7.6 (45-996).
Complaining of the world, instead of fit yourself to it, ii. 9.13 (33-625).
Complaint, grotesque to wisdom of creator, iii. 2.14 (47-1063).
Complaint of lower nature of animals ridiculous, iii. 2.9 (47-1059).
Complement of being called quality only by courtesy, vi. 2.14 (43-918).
Composite aggregate, see combination, i. 1.2 (53-1191).
Composite is body, therefore perishable, iv. 7.1 (2-56).
Composite of form and matter is everything, v. 9.3 (5-104).
Compositeness not denied by simplicity of the intelligent, vi. 7.13 (38-722).
Compositeness of knower not necessarily implied by knowledge, v. 3.1 (49-1090).
Composition and decomposition are not alterations, vi. 3.25 (44-979).
Composition and decomposition, explanation of, vi. 3.25 (44-978).
Comprising many souls makes soul infinite, vi. 4.4 (22-291).
Compulsory, memory is not, iv. 4.8 (28-451).
Concatenation from universal reason are astrological signs, iv. 4.38 (28-501).
Concatenation in all things is the universe, v. 2.2 (11-196).
Concatenation of causes is Chrysippus's fate, iii. 1.2, 7 (3-89,96).
Conceiving principle is the world-soul, iii. 9.1 (13-221).
Concentricity of all existing things, v. 3.7 (49-1101); v. 5.9 (32-587).
Conception, true, is act of intuition, i. 1.9 (53-1202).
Conformity to the universal soul, implied they do not form part of her, iv. 3.2 (27-389).
Connection between sense and intelligible worlds is triple nature of man, vi. 7.7 (38-711).
Connection with infinite is Chrysippus's fate, iii. 1.2 (3-89).
Consciousness, iii. 9.9 (13-226).
Consciousness, constituted by timeless memory, iv. 3.25 (27-429).
Consciousness depends on choosing, iv. 4.37 (28-500).
Consciousness, etymologically, is sensation of manifoldness, v. 3.13 (49-1113).
Consciousness is not a pre-requisite of happiness or virtue and intelligence, i. 4.9, 10 (46-1033).
Consciousness is unitary, though containing the thinker, ii. 9.1 (33-601).
Consciousness, local and whole, relation between not applicable to soul, iv. 3.3 (27-392).
Consciousness of higher soul-part dimmed by predominance or disturbance of lower, iv. 8.8 (6-132).
Consciousness of self, lost in ecstasy, v. 8.11 (31-569).
Consciousness, unity limits principles to three, ii. 9.2 (33-602).
Consciousness would be withdrawn by differentiating reason, ii. 9.1 (33-602).
Contemplating intelligence, is horizon of divine approach, v. 5.7 (32-587).
Contemplating the divinity, a Gnostic precept, ii. 9.15 (33-630).
Contemplation, v. 1.2, 3 (10-175,177); v. 3.10 (49-1106).
Contemplation, aspired to, by even plants, iii. 8.1 (30-531).
Contemplation, everything is, iii. 8 (30).
Contemplation, goal of all beings, iii. 8.7 (30-540).
Contemplation, immovable results in nature and reason, iii. 8.2 (30-533).
Contemplation includes nature and reason, iii. 8.2 (30-533).
Consequence of derivative goods of third rank, i. 8.2 (51-1144).
Consequences of mixture of soul and body, i. 1.4 (53-1194).
Constitution, of universe, hierarchical, vi. 2.1 (13-892).
Consubstantial, v. 1.4 (10-180).
Contemplation, constitution of even lower forms, iii. 8.1 (30-531).
Contemplation of intelligence, demands a higher transcending unity, v. 3.10 (49-1106).
Contemplation of itself made essence intelligence, v. 2.1 (11-193).
Contemplation only one phase of excursion of procession, iv. 8.7 (6-131).
Contemplation the goal of all kinds and grades of existence, iii. 8.6 (30-540).
Contemplation's preparation is practice, iii. 8.5 (30-538).
Contemporaneous is life of intelligence, iii. 7.2 (45-989).
Contemporary are matter and the informing principles, ii. 4.8 (12-206).
Contingence applicable to Supreme, under new definition only, vi. 8.8 (39-785).
Contingence not even applies to essence, let alone super-essence, vi. 8.9 (39-787).
Contingency, disappearance of, witnessed to by ascent of life, vi. 8.15 (39-801).
Contingency illuminated in analysis, vi. 8.14 (39-798).
Contingent existence, precedes absolute, vi. 1.26 (42-881).
Continuance need not interfere with fluctuation, ii. 1.3 (40-816).
Continuity between nature and elements, there is none, iv. 4.14 (28-459).
Continuous procession, necessary to Supreme, iv. 8.6 (6-129).
Contraries, are those things that lack resentments, vi. 3.20 (44-968).
Contraries passing into each other, Heraclitus, iv. 8.1 (6-119).
Contraries teach appreciation, iv. 8.7 (6-131).
Contrariness is not the greatest possible difference, vi. 3.20 (44-968).
Contrary contained in reason, constitute its unity, iii. 2.16 (47-1069).
Conversion effected by depreciation of the external and appreciation of herself, v. 1.1 (10-174); see v. 1.7.
Conversion of soul towards herself, only object of virtue, i. 4.11 (46-1035).
Conversion of souls, iv. 3.6, 7 (27-397,399); iv. 8.4 (6-126).
Conversion of super-abundance, back towards one, v. 2.1 (11-194).
Conversion produced by purification, i. 2.4 (10-261).
Conversion to good and being in itself depends on intelligence, vi. 8.4 (39-778).
Conversion towards divinity, result of ecstasy, v. 8.11 (31-570).
Co-ordination of universe, truth of astrology, ii. 3.7 (52-1173).
Corporeal, if soul is, body could not possess sensation, iv. 7.6 (2-65).
Corporeity is nonentity because of lack of unity, iii. 6.6 (26-362).
Corporeity not in matter of thing itself, ii. 4.12 (12-212).
Correspondence of sense-beauty, with its idea, i. 6.2 (1-43).
Cosmic intellect, relation with individual, i. 1.7 (53-1199).
Counterfeit implied by true good, vi. 7.26 (38-743).
Courage is no longer to fear death, i. 6.6 (1-49).
Courage of soul's anger part explained, iii. 6.2 (26-354).
Creation by divinity glancing at intelligence above, iv. 3.11 (27-408).
Creation by foresight, not result of reasoning, vi. 7.1 (38-699).
Creation by mere illumination, gnostic, opposed, ii. 9.11 (33-621).
Creation drama, the world-soul could not have gone through, ii. 9.4 (33-605).
Creation is effusion of super-abundance, v. 2.1 (11-194).
Creation limited to world-soul because nearest to intelligible world, iv. 3.6 (27-397).
Creation of sense-world, not by reflection, but self-necessity, iii. 2.2 (47-1044).
Creation of world, how it took place, v. 8.7 (31-562).
Creation, why denied human souls, iv. 3.6 (27-397).
Creative is the universal soul, not preservative, ii. 3.16 (52-1183).
Creative motives, ii. 9.4 (33-605).
Creator admires his handiwork, v. 8.8 (31-564).
Creator and preserver, is the good, vi. 7.23 (38-740).
Creator and world, are not evil, ii. 9 (33).
Creator is outside of time, iii. 7.5 (45-994).
Creator so wise that all complaints are grotesque, iii. 2.14 (47-1063).
Creator testified to, by the world, iii. 2.3 (47-1047).
Creator's universality, overcame all obstacles, v. 8.7 (31-562).
Creator's wisdom makes complaints grotesque, iii. 2.14 (47-1063).
Credence of intelligence in itself, v. 5.2 (32-578).
Crimes should not be attributed to the influence of sublunary divinities, iv. 4.31 (28-489).
Criticism of world is wrong, v. 8.8 (31-565).
Culmination, ii. 3.3 (52-1165).
Cup, cosmic, in Plato, iv. 8.4 (6-127).
Cupid and Psyche, vi. 9.9 (9-166).
Curative, the, is a prominent element of life, iii. 3.5 (48-1084).
Cutting off every thing else, is means of ecstasy, v. 3.7 (49-1121).
Cybele, iii. 6.19 (26-385).
Daemon helps to carry out chosen destiny, iii. 4.5 (15-239).
Daemon is next higher faculty of soul, iii. 4.3 (15-235).
Daemon is the love that unites a soul to matter, iii. 5.4 (50-1130).
Daemon may remain after death or be changed to Daemon superior to predominating power, iii. 4.6 (15-239).
Daemon of souls is their love, iii. 5.4 (50-1130).
Daemon's all, born of Need and Abundance, iii. 5.6 (50-1131).
Daemons and deities, difference between, iii. 5.6 (50-1131).
Daemons are individual, iii. 4 (15).
Daemons both related and independent of us, iii. 4.5 (15-239).
Daemons even in souls entering animal bodies, iii. 4.6 (15-240).
Daemons follow Supreme, v. 8.10 (31-567).
Daemon's guidance does not hinder responsibility, iii. 4.5 (15-238).
Daemons in charge of punishment of soul, iv. 8.5 (6-128).
Dance, prearranged, simile of star's motion, iv. 4.33 (28-492).
Darkness, existence of, must be related to the soul, ii. 9.12 (33-624).
Darkness, looking at, cause of evil of soul, i. 8.4 (51-1147).
Death, after, colleagues in government of world, iv. 8.4 (6-125).
Death, after, discursive reason not used, iv. 3.18 (27-416).
Death, after, judgment and expiation, iii. 4.6 (15-240).
Death, after, man becomes what he has lived, iii. 4.2 (15-234).
Death, after, memory may last, if trained, iii. 4.2 (15-234); iv. 4.5 (28-448).
Death, after, rank depends on state of death, i. 9 (16).
Death, after, recognition and memory, iv. 4.5 (28-447).
Death, after, soul goes to retribution, iii. 2.8 (47-1056).
Death, after, where does the soul go, iii. 4.6 (15-240); iii. 2.8 (47-1056).
Death, at, memories of former existences are reproduced, iv. 3.27 (27-433).
Death better than disharmony, iii. 2.8 (47-1057).
Death, how the soul splits up, iii. 4.6 (15-241).
Death is only separation of soul from body, i. 6.6 (1-50).
Declination, ii. 3.3 (52-1165).
Decomposible, soul is not, merely because it has three parts, iv. 7.14 (2-84).
Decomposition and composition are not alteration, vi. 3.25 (44-979).
Decomposition and composition, explanation of, vi. 3.25 (44-978).
Defects, not in intelligible world, v. 9.14 (5-117).
Defects such as limping, do not proceed from intelligence, v. 9.10 (5-113).
Degeneration of races, implied by determinism, ii. 3.16 (52-1184).
Degeneration of soul is promoted by looking at darkness, i. 8.4 (51-1147).
Degrees, admitted of, by quality, vi. 3.20 (44-970).
Degrees, different, of the same reality, are intelligence and life, vi. 7.18 (38-732).
Degrees of ecstasy, vi. 7.36 (38-760).
Deities and demons, difference between, iii. 5.6 (50-1131).
Deities, second rank, are all visible super-lunar deities, iii. 5.6 (50-1132).
Deliberating before making sense-man intelligence did not, vi. 7.1 (38-698).
Deliberation in creating of world, gnostic opposed, v. 8.7, 12 (31-561,571).
Delphi, at middle of earth, vi. 1.14 (42-862).
Demiurge, how the gnostic created it, ii. 9.12 (33-623).
Demon, chief, in intelligible world is deity, iii. 5.6 (50-1132).
Demon is any being in intelligible world, iii. 5.6 (50-1133).
Demon is vestige of a soul descended into the world, iii. 5.6 (50-1132).
Demon, the great, Platonic, ii. 3.9 (52-1176).
Demoniacal possession, as explanation of disease wrong, ii. 9.14 (33-627).
Demons, among them, those are loves that exist by a soul's desire for good, iii. 5.6 (50-1132).
Demons have bodies of fire, ii. 1.6 (40-823); iii. 5.6 (50-1133).
Demons have no memories, and grant no prayers; in war life is saved by valor, not by prayers, iv. 4.30 (28-486).
Demons, no crimes should be attributed to, iv. 4.31 (28-489).
Demons not born of souls, generated by world-soul powers, iii. 5.6 (50-1133).
Demons, psychology of, iv. 4.43 (28-507).
Demons, why not all of them are loves, iii. 5.6 (50-1132).