Intelligible entities eternal and immutable, not corporeal, iv. 7.8 (2-69).Intelligible entities, gnostics think they can be bewitched, ii. 9.14 (33-627).Intelligible entities higher and lower, first and second, v. 4.2 (7-135).Intelligible entities must be both, identical with and different from intelligence, v. 3.10 (49-1108).Intelligible entities not merely images, but potentialities for memory, iv. 4.4 (28-446).Intelligible entities presence implied by knowledge of them, v. 5.1 (32-575).Intelligible entities return not by memory, but by further vision, iv. 4.5 (28-447).Intelligible entity what, and how it is it, vi. 6.8 (34-654).Intelligible essence, both in and out of itself, vi. 5.3 (23-316).Intelligible essence formed by adding eternity to essence, vi. 2.1 (43-892).Intelligible eternity in not an accident of, but an intimate part of its nature, iii. 7.3 (45-989).Intelligible has eternity as world-soul is to time, iii. 7.10 (45-1007).Intelligible, how participated in by inferior nature, vi. 5.11 (23-329).Intelligible in it, cause coincides with nature, vi. 7.19 (38-735).Intelligible in it, stability does not imply stillness, vi. 3.27 (44-982).Intelligible line exists in the intelligible, vi. 6.17 (34-674).Intelligible line posterior to number, vi. 6.17 (34-674).Intelligible man, scrutiny of, demanded by philosophy, vi. 7.4 (38-705).Intelligible matter, ii. 4.1 2 (12-197,198); iii., 8.11 (30-548).Intelligible matter composite of form and matter, ii. 4.4 (12-200).Intelligible matter is not potential, ii, 5.3 (25-345).Intelligible matter is not shapeless, ii. 4.3 (12-198).Intelligible matter is shaped real being, ii. 4.5 (12-201).Intelligible matter, why it must be accepted, iii. 5.6 (50-1132).Intelligible number infinite because unmeasured, vi. 6.18 (34-676).Intelligible numbers, vi. 6.6 (34-651).Intelligible parts of men unite in the intelligible, vi. 5.10 (23-327).Intelligible Pythagorean numbers discussed, vi. 6.5 (34-649).Intelligible relation to intelligence, iii. 9.1 (13-220).Intelligible remains unmoved, yet penetrates the world, vi. 5.11 (23-328).Intelligible, shared by highest parts of all men, vi. 7.15 (38-726).Intelligible, spherical figure the primitive one, vi. 6.17 (34-675).Intelligible terms, only verbal similarity to physical, vi. 3.5 (44-941).Intelligible, to them is limited difference in effects, vi. 3.17 (44-964).Intelligible unity and decad exist before all numbers, vi. 6.5 (34-650).Intelligible, what is being in it is generation in the sense-world, vi. 3.2 (44-935).Intelligible world and sense-world, connection between man's triple nature, vi. 7.7 (38-711).Intelligible world archetype of ours, v. 1.4 (10-178).Intelligible world contains air, vi. 7.11 (38-720).Intelligible world contains beside ideas, soul and intelligence, v. 9.13 (5-116).Intelligible world contains earth, vi. 7.11 (38-718).Intelligible world contains fire, vi. 7.11 (38-719).Intelligible world contains water, vi. 7.11 (38-720).Intelligible world, could it contain vegetables or metals, vi. 7.11 (38-717).Intelligible world is model of this universe, vi. 7.12 (38-720).Intelligible world, description of, v. 8.4 (31-557).Intelligible world has more unity than sense-world, vi. 5.10 (23-327).Intelligible world, how infinity can subsist in, vi. 6.3 (34-645).Intelligible world, in it everything is actual, ii. 5.3 (25-346).Intelligible world is complete model of this universe, vi. 7.12 (38-720).Intelligible world, man relation to, vi. 4.14 (22-308).Intelligible world, stars influence is from contemplation of, iv. 4.35 (28-496).Intelligible world, we must descend from it to study time, iii. 7.6 (45-995).Interior characteristics necessary to happiness, i. 4.3 (46-1023).Interior life, rather than exterior, is field of liberty, vi. 8.6 (39-781).Interior man, v. 1.10 (10-189).Interior model, cause of appreciation of interior beauty, i. 6.2 (1-45).Interior vision, how trained, i. 6.9 (1-53).Intermediary between form and matter, are sense-objects, iii. 6.17 (26-381).Intermediary body not necessary for vision, iv. 5.1 (29-514,515).Intermediary elemental soul, also inadmissible, ii. 9.5 (33-607).Intermediary of reason is the world-soul, iv. 3.11 (27-407).Intermediary position of Saturn, between Uranus and Jupiter, v. 8.13 (31-573).Intermediary sensation, demanded by conceptive thoughts, iv. 4.23 (28-472).Intermediate is human nature, suffering with whole, but acting on it, iv. 4.45 (28-511).Intermediate is the soul's nature, iv. 8.7 (6-130).Intermediate sense shape on which depends sensation, iv. 4.23 (28-473).Internal and external evil, relation between, i. 8.5 (51-1149).Internecine war is objection to Providence, iii. 2.15 (47-1065).Internecine warfare necessary, iii. 2.15 (47-1065).Interpenetration of everything in intelligible world, v. 8.4 (31-557).Interpreter of reason is the world-soul, iv. 3.11 (27-407).Interrelation of supreme and subordinate divinities dynamic (birth) or mere relation of parts and whole dynamic? v. 8.9 (31-566).Intimacy of itself is the good of a thing, vi. 7.27 (38-744).Intuition, omniscient, supersedes memory and reasonings, iv. 4.12 (28-457).Intuitionally, the soul can reason, iv. 3.18 (27-417).Intuition's act is true conception, i. 1.9 (53-1202).Involuntariness to blame spontaneity, iii. 2.10 (47-1060).Irascible part of earth, iv. 4.28 (28-481).Irrational claims of astrologers, iii. 1.6 (3-95).Isolated, pure soul would remain, iv. 4.23 (28-473).James-Lange theory of emotions refuted, i. 1.5 (53-1196).James-Lange theory taught, iv. 4.28 (28-480,481).Jar, residence or location of generation is matter, ii. 4.1 (12-197); iii. 6.14 (26-376); iv. 3.20 (27-420).Jealousy does not exist in divine nature, iv. 8.6 (6-129).Judgment and soul, passibility of, iii. 6.1 (26-350).Judgment, mental, reduces multitude to unity, vi. 6.13 (34-664).Judgment of one part by another, truth of astrology, ii. 3.7 (52-1172).Judgment of soul and other things in purest condition only, iv. 7.10 (2-80).Judgment of soul condemns her to reincarnation, iv. 8.5 (6-128).Judgment, time of, between incarnations, iii. 4.6 (15-240).Jupiter, v. 1.7 (10-185); v. 8.1 (31-552); v. 8.10 (31-568); iii. 5.2 (50-1126); v. 5.3 (32-580); v. 8.4 (31-558); iv. 3.12 (27-409); vi. 9.7 (9-162).Jupiter, as demiurge, as world-soul, and as governor, iv. 4.10 (28-454).Jupiter life's infinity destroys memory, iv. 4.9 (28-453).Jupiter the greatest chief, or third God, is the soul, iii. 5.8 (50-1136).Jupiter, two-fold, celestial and earthly, iii. 5.2 (50-1126).Jupiter, Venus and Mercury, also considered astrologically, ii. 3.5 (52-1170).Jupiter's administration above memory, iv. 4.9 (28-453).Jupiter's garden is the reason begets everything, iii. 5.9 (50-1137).Jupiter, two-fold, celestial and earthly, iii. 5.2 (50-1126).Justice, v. 1.11 (10-190); v. 8.4, 10 (31-557,567); i. 6.4 (1-61).Justice, absolute, is indivisible, i. 2.6 (19-265).Justice does not possess extension, iv. 7.8 (2-69).Justice extends into past and future, iii. 2.13 (47-1062).Justice, golden face of, vi. 6.6 (34-652); i, 6.4 (1-61).Justice incarnate, is individual, i. 2.6 (19-265).Justice is no true category, vi. 2.18 (41-923).Justice, like intellectual statue, was born of itself, vi. 6.6 (34-652).Justice not destroyed by superficiality of punishments, iii. 2.15 (47-1066).Justice of God vindicated by philosophy, iv. 4.30, 37 (28-486,500).Justice seated beside Jupiter, v. 8.4 (31-558).Juxtaposition, ii. 7.1 (37-691); iv. 7.3 (2-59).Kinds of men, three, v. 9.1 (5-102).King of kings, v. 5.3 (32-579).Kings, men are, v. 3.4 (49-1094).King, universal, stars followers of, ii. 3.13 (52-1179).Kinship divine, recognition of, depends on self-knowledge, vi. 9.7 (9-161).Kinship of human soul with divine, v. 1.1 (10-173).Kinship to world-soul shown by fidelity to one's own nature, iii. 3.1 (48-1077).Kinship with beautiful world scorned by gnostics, ii. 9.18 (33-635).Kinship with depraved men accepted, ii. 9.18 (33-636).Know thyself, iv. 3.1 (27-387); vi. 7.41 (38-769).Knowledge of better things, cleared up by purification, iv. 7.10 (2-80).Knowledge of good attained experience of evil, iv. 8.7 (6-131).Knowledge of intelligible entities implies their presence, v. 5.1 (32-575).Knowledge, true, shown not by unification, not revelation of divine power, ii. 9.9 (33-617).Kronos, of Uranus, iii. 5.2 (50-1126).Label, is good, a common quality or a common label, vi. 7.18 (38-733).Lachesis, ii. 3.15 (52-1182).Land marks on path to ecstasy, i. 6.9 (1-54).Last degree of existence could not have been existence, ii. 9.8 (33-614).Last stage of soul-elevation, is vision of intelligible wisdom, v. 8.10 (31-567).Law, natural directs soul. ii. 3.8 (52-1173).Law of the order of the universe, why souls succumb to it, iv. 3.15 (27-413).Laws, natural, which carry rewards, may be neglected by good, iii. 2.8 (47-1055).Leakage (flow of or escape), ii. 1.6, 8 (40-822); v. 1.6 (10-182); vi. 5.10 (23-327); v. 1.6 (10-182).Leakage, none in radiation of soul (see wastage), vi. 4.5, 10 (22-293,301); vi. 5.3 (23-317).Leakage, none with celestial light, ii. 1.8 (40-784).Leave not world, but be not of it, i. 8.6 (51-1150).Leibnitz, theory of indiscernibles, v. 7.2 (18-254).Legislator, intelligence, v. 9.5 (5-108).Leisure in life of celestial Gods, v. 8.3 (31-556).Lethe, iv. 3.26 (27-432).Letters in which to read nature, iii. 3.6 (48-1087).Letters in which to read nature, are stars, ii. 3.7 (52-1172); iii. 1.6 (3-95).Liberation of soul effected by virtue as intellectualizing habit, vi. 8.5 (39-779).Liberty, vi. 8 (39-773).Liberty depends on intelligence, vi. 8.3 (39-777).Liberty, does it belong to God only, or to all others also? vi. 8.1 (39-773).Liberty lies in following reason, iii. 1.9, 10 (3-97,98).Liberty may be denied to intelligence, if granted super-liberty, vi. 8.6 (39-781).Liberty must be for men, if it is for the divinities, vi. 8.1 (39-782).Liberty not for the depraved who follow images, vi. 8.3 (39-777).Liberty refers to the interior life, rather than to the exterior, vi. 8.6 (39-781).Liberty would be destroyed by astrology. iii. 1.7 (3-96).Life and intelligence could not inhere in molecules, iv. 7.2 (2-58).Life and thought, different grades of, iii 8.7 (30-540).Life changed from an evil to a by virtue, i. 7.1 (54-1208).Life, drama of, roles played badly by evil, iii. 2.17 (47-1071).Life interpenetrates all, and knows no limits, vi. 5.12 (23-330).Life is actualization of intelligence, vi. 9.9 (9-165).Life is below good, iii. 9.9 (13-225).Life is perfect when intelligible, i. 4.3 (46-1024).Life is presence with divinity, vi. 9.9 (9-165).Life of intelligence is ever contemporaneous, iii. 7.2 (45-989).Life, thought and existence, contained in primary existence, ii. 4.6 (12-203); v. 6.6 (24-339).Life's ascent, witness to, is disappearance of contingency, vi. 8.15 (39-801).Light abandoned by source does not perish, but is no more there, iv. 4.29 (28-484); iv. 5.7 (29-526).Light and fire celestial, nature of, ii. 1.7 (40-825).Light and form, two methods of sight, v. 5.7 (32-586).Light as actualization is incorporeal, iv. 5.7 (29-527).Light celestial, not exposed to any wastage, ii. 1.8 (40-826).Light emanates from sun, v. 3.12 (49-1112).Light emitted by the soul forms animal nature, i. 1.7 (53-1198).Light exists simultaneously within and without, vi. 4.7 (22-295).Light from sun exists everywhere, vi. 4.6 (22-296).Light in eye, v.7 (32-586); v. 6.1 (24-334); iv. 5.4 (29-500).Light intelligible, v. 5.8 (32-587).Light intelligible is not spatial, has no relation to place, v. 5.8 (32-587).Light intermediary is unnecessary, being a hindrance, iv. 5.4 (29-521).Light is composite of light in eye and light outside, v. 6.1 (24-334).Light, is it destroyed when its source is withdrawn or does it follow it? iv. 5.7 (29-526).Light, objective and visual, mutual relation of, iv. 5.4 (29-520).Light, objective, does not transmit by relays, iv. 5.4 (29-522).Light, relation to air, iv. 4.5, 6 (29-524).Light, visual, not a medium, iv. 5.4 (29-522).Lighting fire, from refraction, generation illustrates, iii. 6.14 (26-376).Limit lower, of divine things, the soul, v. 1.7 (10-186).Limit of union with divinity, desire or ability, v. 8.11 (31-570).Limitless is supreme, vi. 7.32 (38-753).Limits, none known by life, vi. 5.12 (23-330).Line intelligible, posterior to number, vi. 6.17 (34-674).Liver, location of growth, iv. 3.23 (27-426).Liver, seat of soul's desire, iv. 4.28 (28-480).Lives, former, cause human character, iii. 3.4 (48-1083).Living being, no evil is unalloyed for it, i. 7.3 (54-1210).Living well not explainable by reason, i. 4.2 (46-1022).Living well not extended to all animals, i. 4.2 (46-1020).Localization of soul open to metaphysical objections, iv. 3.20 (27-419).Location does not figure among true categories, vi. 2.16 (43-919).Location for the things yet to be produced is essence, vi. 6.10 (34-657).Location of form (see residence), iii, 6.14 (26-376).Location of soul is principle that is everywhere and nowhere, v. 2.2 (11-195).Location of world is in soul and not soul in body, iv, 3.9 (27-405).Logos, intermediary, also unaccountable, ii. 9.1 (33-601).Logos, form of, character, role and reason, iii. 2.17 (47-1071).Lost wings, has soul, in incarnation, i. 8.14 (51-1161).Love as God, demon and passion, iii. 5.1 (50-1122).Love as recognition of hidden affinity, iii. 5.1 (50-1122).Love based on unity and sympathy of all things, iv. 9.3 (8-142).Love causes, four, divine, innate notion, affinity and sentiment of beauty, iii. 5.1 (50-1123).Love, celestial, must abide in intelligible with celestial soul, iii. 5.3 (50-1128).Love, higher, is celestial, iii. 5.3 (50-1128).Love, how transformed into progressively higher stages, v. 9.2 (5-103).Love is a gad-fly, iii. 5.7 (50-1134).Love is both material and a demon, iii. 5.10 (50-1140).Love is both needy and acquisitive, iii. 5.7 (50-1134).Love is not identical with the world, iii. 5.5 (50-1130).Love, like higher soul, inseparable from its source, iii. 5.2 (50-1126).Love, lower, beauty, celestial, v. 8.13 (31-573).Love, lower, corresponding to world-soul, iii. 5.3 (50-1128).Love must exist because the soul does, iii. 5.10 (50-1139).Love, myth of birth, significance, iii. 5.10 (50-1139).Love of beauty explained by aversion for ugliness, i. 6.5 (1-47).Love possesses divine being, iii. 5.3 (50-1127).Love, working as sympathy, affects magic, iv. 4.40 (28-503).Love or Eros, iii. 5 (50-1122).Love that unites soul to good is deity, iii. 5.4 (50-1130).Love that unites soul to matter is demon only, iii. 5.4 (50-1130).Lover, divine, waits at the door, vi. 5.10 (23-325).Lover, how he develops, v. 9.2 (5-103).Lover, how he is attracted by beauty of single body, i. 3.2 (20-271).Lover, how he uses to intelligible world, i. 3.2 (20-271).Lover, simile of, in seeing God, vi. 9.4 (9-155).Lovers are those who feel sentiments most keenly, i, 6.4 (1-46).Lover's beauty in virtues transformed to intellectual, i. 3.2 (20-271).Lover's beauty transformed into artistic and spiritual virtues, i. 3.2 (20-271).Loves contrary to nature are passions of strayed souls, iii. 5.7 (50-1135).Loves implanted by nature are all good, iii. 5.7 (50-1136).Loves in the evil charged down by false opinions, iii. 5.7 (50-1136).Lower form of being possessed by evil, i. 8.3 (51-1145).Lower forms of contemplation, iii. 8.1 (30-531).Lower natures, good is for them, not for itself, vi. 7.4 (38-706).Lower things follow higher, i. 8.1 (51-1142).Lowest degree of being is evil, hence necessary, i. 8.7 (51-1146).Lyceum, vi. 1.14, 30 (42-862,888).Lynceus, whose keen eyes pierce all, symbol of intelligible world, v. 8.4 (31-558).Lyre, badly tuned, cannot produce harmony, vi. 3.13 (44-961); ii. 3.13 (52-1180).Lyre played by musician, like affections of the soul, iii. 6.4 (26-358).Lyre, simile of striking single cord, vi, 5.10 (23-326).Made himself, divinity has, does not cause priority, vi. 8.20 (39-808).Magic, based on sympathy, iv. 9.3 (8-142).Magic enchantments described, iv. 9.3 (8-142).Magic, escaped by honesty, iv. 4.44 (28-509).Magic occurs by love, working as sympathy, iv. 4.40 (28-503).Magic power over honesty, iv. 4.44 (28-509).Magic power over man by its affections and weakness, iv. 4.44 (28-508).Magnanimity interpreted as purifications, i. 6.6 (1-49).Magnitude an aid to differences of color, ii. 8.1 (35-681).Magnitude is an image formed by reflection of universal beings, iii. 6.17 (26-380).Magnitude is only appearance, iii. 6.18 (26-381).Magnitude of matter derived from seminal reasons, iii. 6.15 (26-377).Magnitude, why could the soul have none, if it filled all space, vi. 4.1 (22-285).Magnitudes and numbers are of different kind of quality, vi. 1.4 (42-843).Man as soul subsisting in a special reason, vi. 7.5 (38-707).Man in himself, vi. 7.4 (38-706).Man is defined as reasonable soul, vi. 7.4 (38-706).Man is perfected through his evils, ii. 3.18 (52-1187).Man produces seminal reason, ii. 3.12 (52-1178).Man, relation of, to the intelligible world, vi. 4.14 (22-308).Man's triple nature is connection between sense and intelligible world, vi. 7.7 (38-711).Management of body by reasoning, of world by intelligence, iv. 8.8 (6-132).Manager, rewards and punishes, good and bad actors, iii. 2.17 (47-1071).Managing part of soul, discredited, iv. 2.2 (21-280).Manicheans, wine divided in jars theory of reflected, iv. 3.2, 20 (27-390).Manifold contains unity of manner of existence, vi. 4.8 (22-296).Manifold could not exist without something simple, v. 6.3 (24-336).Manifold, how intelligence became, v. 3.11 (49-1108).Manifold, how it arises from the one Intelligence, vi. 2.21 (43-926).Manifold, if it passed into unity, would destroy universe, iii. 8.10 (30-547).Manifold is unity of apperception, iv. 4.1 (28-442).Manifold not explained by supreme unity, v. 9.14 (5-1116).Manifold, nothing, could exist without something simple, v. 6.3 (12-336).Manifold of intelligence produced by unity, iv. 4.1 (28-443).Manifold unity, only for examination are its parts apart, vi. 2.3 (43-897).Manifoldness, v. 3.16 (49-1118).Manifoldness contained by universal essence, vi. 9.2 (9-149).Manifoldness developed by soul, as by intelligence, iv. 3.6 (27-398).Manifoldness must pre-exist, vi. 2.2 (43-894).Manifoldness of any kind cannot exist within the first, v. 3.12 (49-1110).Manifoldness of unity, vi. 5.6 (23-321).Manifoldness produced by one because of categories, v. 3.15 (49-1116).Manifoldness, why it proceeded from unity, v. 2.1 (11-193).Manner of existence determines how unity is manifold, vi. 4.8 (22-296).Many and one inseparably, is intelligence, iii. 8.8 (30-543).Many and one, puzzle of decides genera of essence, vi. 2.4 (43-898).Marriages, presided over by lower love, iii. 5.3 (50-1129).Mars, relations to Saturn illogical, ii. 3.5 (52-1169).Mass is source of ugliness, v. 8.2 (31-554).Master, even beyond it, is the Supreme, vi. 8.12 (39-793).Master of himself power is the Supreme, vi. 8.10 (39-790).Masters of ourselves are even we, how much more Supreme, vi. 8.12 (39-793).Mastery of these corporeal dispositions is not easy, i. 8.8 (51-1154).Material, gnostic distinction of men, ii. 9.18 (33-637).Materialism, polemic against, iv. 7 (2-56).Materialists cannot understand solid things near nonentity, iii. 6.6 (26-361).Materialists support determination, iii. 1.2 (3-88).Mathematical parts not applicable to soul. iv. 3.2 (27-389).Matter acc. to Empedocles and Anaximander, ii. 4.7 (12-204).Matter alone could not endow itself with life, iv. 7.3 (2-60).Matter an empty mirror that reflects everything, iii. 6.7 (26-363).Matter and form in all things, iv. 7.1 (2-56).Matter and form intermediary between is sense object, iii. 6.17 (26-381).Matter as deprivation still without qualities, i. 8.11 (51-1157).Matter as mirror, not affected by the object reflected, iii. 6.7 (26-363).Matter as mother, nurse, residence and other nature, iii. 6.19 (26-384).Matter as residence of generation. iii. 6.13 (26-373).Matter as substrate and residence of forms, ii. 4.1 (12-197).Matter as the infinite in itself, ii. 4.15 (12-216).Matter, born of world-soul, shapeless, begetting principle, iii. 4.1 (15-233).Matter, both kinds, relation of, to essence, ii. 4.16 (12-219).Matter cannot be affected, as cannot be destroyed, iii. 6.8 (26-365).Matter cannot be credited with being, vi. 3.7 (44-944).Matter cannot be the primary principle, vi. 1.26 (42-881).Matter contained in the soul from her looking at darkness, i. 8.4 (51-1147).Matter contemporarily with the informing principle, ii. 4.8 (12-206).Matter, corporeal and incorporeal, ii. 4.1 (12-198).Matter, cult of implies ignoring soul and intelligence, vi. 1.29 (42-887).
Intelligible entities eternal and immutable, not corporeal, iv. 7.8 (2-69).
Intelligible entities, gnostics think they can be bewitched, ii. 9.14 (33-627).
Intelligible entities higher and lower, first and second, v. 4.2 (7-135).
Intelligible entities must be both, identical with and different from intelligence, v. 3.10 (49-1108).
Intelligible entities not merely images, but potentialities for memory, iv. 4.4 (28-446).
Intelligible entities presence implied by knowledge of them, v. 5.1 (32-575).
Intelligible entities return not by memory, but by further vision, iv. 4.5 (28-447).
Intelligible entity what, and how it is it, vi. 6.8 (34-654).
Intelligible essence, both in and out of itself, vi. 5.3 (23-316).
Intelligible essence formed by adding eternity to essence, vi. 2.1 (43-892).
Intelligible eternity in not an accident of, but an intimate part of its nature, iii. 7.3 (45-989).
Intelligible has eternity as world-soul is to time, iii. 7.10 (45-1007).
Intelligible, how participated in by inferior nature, vi. 5.11 (23-329).
Intelligible in it, cause coincides with nature, vi. 7.19 (38-735).
Intelligible in it, stability does not imply stillness, vi. 3.27 (44-982).
Intelligible line exists in the intelligible, vi. 6.17 (34-674).
Intelligible line posterior to number, vi. 6.17 (34-674).
Intelligible man, scrutiny of, demanded by philosophy, vi. 7.4 (38-705).
Intelligible matter, ii. 4.1 2 (12-197,198); iii., 8.11 (30-548).
Intelligible matter composite of form and matter, ii. 4.4 (12-200).
Intelligible matter is not potential, ii, 5.3 (25-345).
Intelligible matter is not shapeless, ii. 4.3 (12-198).
Intelligible matter is shaped real being, ii. 4.5 (12-201).
Intelligible matter, why it must be accepted, iii. 5.6 (50-1132).
Intelligible number infinite because unmeasured, vi. 6.18 (34-676).
Intelligible numbers, vi. 6.6 (34-651).
Intelligible parts of men unite in the intelligible, vi. 5.10 (23-327).
Intelligible Pythagorean numbers discussed, vi. 6.5 (34-649).
Intelligible relation to intelligence, iii. 9.1 (13-220).
Intelligible remains unmoved, yet penetrates the world, vi. 5.11 (23-328).
Intelligible, shared by highest parts of all men, vi. 7.15 (38-726).
Intelligible, spherical figure the primitive one, vi. 6.17 (34-675).
Intelligible terms, only verbal similarity to physical, vi. 3.5 (44-941).
Intelligible, to them is limited difference in effects, vi. 3.17 (44-964).
Intelligible unity and decad exist before all numbers, vi. 6.5 (34-650).
Intelligible, what is being in it is generation in the sense-world, vi. 3.2 (44-935).
Intelligible world and sense-world, connection between man's triple nature, vi. 7.7 (38-711).
Intelligible world archetype of ours, v. 1.4 (10-178).
Intelligible world contains air, vi. 7.11 (38-720).
Intelligible world contains beside ideas, soul and intelligence, v. 9.13 (5-116).
Intelligible world contains earth, vi. 7.11 (38-718).
Intelligible world contains fire, vi. 7.11 (38-719).
Intelligible world contains water, vi. 7.11 (38-720).
Intelligible world, could it contain vegetables or metals, vi. 7.11 (38-717).
Intelligible world is model of this universe, vi. 7.12 (38-720).
Intelligible world, description of, v. 8.4 (31-557).
Intelligible world has more unity than sense-world, vi. 5.10 (23-327).
Intelligible world, how infinity can subsist in, vi. 6.3 (34-645).
Intelligible world, in it everything is actual, ii. 5.3 (25-346).
Intelligible world is complete model of this universe, vi. 7.12 (38-720).
Intelligible world, man relation to, vi. 4.14 (22-308).
Intelligible world, stars influence is from contemplation of, iv. 4.35 (28-496).
Intelligible world, we must descend from it to study time, iii. 7.6 (45-995).
Interior characteristics necessary to happiness, i. 4.3 (46-1023).
Interior life, rather than exterior, is field of liberty, vi. 8.6 (39-781).
Interior man, v. 1.10 (10-189).
Interior model, cause of appreciation of interior beauty, i. 6.2 (1-45).
Interior vision, how trained, i. 6.9 (1-53).
Intermediary between form and matter, are sense-objects, iii. 6.17 (26-381).
Intermediary body not necessary for vision, iv. 5.1 (29-514,515).
Intermediary elemental soul, also inadmissible, ii. 9.5 (33-607).
Intermediary of reason is the world-soul, iv. 3.11 (27-407).
Intermediary position of Saturn, between Uranus and Jupiter, v. 8.13 (31-573).
Intermediary sensation, demanded by conceptive thoughts, iv. 4.23 (28-472).
Intermediate is human nature, suffering with whole, but acting on it, iv. 4.45 (28-511).
Intermediate is the soul's nature, iv. 8.7 (6-130).
Intermediate sense shape on which depends sensation, iv. 4.23 (28-473).
Internal and external evil, relation between, i. 8.5 (51-1149).
Internecine war is objection to Providence, iii. 2.15 (47-1065).
Internecine warfare necessary, iii. 2.15 (47-1065).
Interpenetration of everything in intelligible world, v. 8.4 (31-557).
Interpreter of reason is the world-soul, iv. 3.11 (27-407).
Interrelation of supreme and subordinate divinities dynamic (birth) or mere relation of parts and whole dynamic? v. 8.9 (31-566).
Intimacy of itself is the good of a thing, vi. 7.27 (38-744).
Intuition, omniscient, supersedes memory and reasonings, iv. 4.12 (28-457).
Intuitionally, the soul can reason, iv. 3.18 (27-417).
Intuition's act is true conception, i. 1.9 (53-1202).
Involuntariness to blame spontaneity, iii. 2.10 (47-1060).
Irascible part of earth, iv. 4.28 (28-481).
Irrational claims of astrologers, iii. 1.6 (3-95).
Isolated, pure soul would remain, iv. 4.23 (28-473).
James-Lange theory of emotions refuted, i. 1.5 (53-1196).
James-Lange theory taught, iv. 4.28 (28-480,481).
Jar, residence or location of generation is matter, ii. 4.1 (12-197); iii. 6.14 (26-376); iv. 3.20 (27-420).
Jealousy does not exist in divine nature, iv. 8.6 (6-129).
Judgment and soul, passibility of, iii. 6.1 (26-350).
Judgment, mental, reduces multitude to unity, vi. 6.13 (34-664).
Judgment of one part by another, truth of astrology, ii. 3.7 (52-1172).
Judgment of soul and other things in purest condition only, iv. 7.10 (2-80).
Judgment of soul condemns her to reincarnation, iv. 8.5 (6-128).
Judgment, time of, between incarnations, iii. 4.6 (15-240).
Jupiter, v. 1.7 (10-185); v. 8.1 (31-552); v. 8.10 (31-568); iii. 5.2 (50-1126); v. 5.3 (32-580); v. 8.4 (31-558); iv. 3.12 (27-409); vi. 9.7 (9-162).
Jupiter, as demiurge, as world-soul, and as governor, iv. 4.10 (28-454).
Jupiter life's infinity destroys memory, iv. 4.9 (28-453).
Jupiter the greatest chief, or third God, is the soul, iii. 5.8 (50-1136).
Jupiter, two-fold, celestial and earthly, iii. 5.2 (50-1126).
Jupiter, Venus and Mercury, also considered astrologically, ii. 3.5 (52-1170).
Jupiter's administration above memory, iv. 4.9 (28-453).
Jupiter's garden is the reason begets everything, iii. 5.9 (50-1137).
Jupiter, two-fold, celestial and earthly, iii. 5.2 (50-1126).
Justice, v. 1.11 (10-190); v. 8.4, 10 (31-557,567); i. 6.4 (1-61).
Justice, absolute, is indivisible, i. 2.6 (19-265).
Justice does not possess extension, iv. 7.8 (2-69).
Justice extends into past and future, iii. 2.13 (47-1062).
Justice, golden face of, vi. 6.6 (34-652); i, 6.4 (1-61).
Justice incarnate, is individual, i. 2.6 (19-265).
Justice is no true category, vi. 2.18 (41-923).
Justice, like intellectual statue, was born of itself, vi. 6.6 (34-652).
Justice not destroyed by superficiality of punishments, iii. 2.15 (47-1066).
Justice of God vindicated by philosophy, iv. 4.30, 37 (28-486,500).
Justice seated beside Jupiter, v. 8.4 (31-558).
Juxtaposition, ii. 7.1 (37-691); iv. 7.3 (2-59).
Kinds of men, three, v. 9.1 (5-102).
King of kings, v. 5.3 (32-579).
Kings, men are, v. 3.4 (49-1094).
King, universal, stars followers of, ii. 3.13 (52-1179).
Kinship divine, recognition of, depends on self-knowledge, vi. 9.7 (9-161).
Kinship of human soul with divine, v. 1.1 (10-173).
Kinship to world-soul shown by fidelity to one's own nature, iii. 3.1 (48-1077).
Kinship with beautiful world scorned by gnostics, ii. 9.18 (33-635).
Kinship with depraved men accepted, ii. 9.18 (33-636).
Know thyself, iv. 3.1 (27-387); vi. 7.41 (38-769).
Knowledge of better things, cleared up by purification, iv. 7.10 (2-80).
Knowledge of good attained experience of evil, iv. 8.7 (6-131).
Knowledge of intelligible entities implies their presence, v. 5.1 (32-575).
Knowledge, true, shown not by unification, not revelation of divine power, ii. 9.9 (33-617).
Kronos, of Uranus, iii. 5.2 (50-1126).
Label, is good, a common quality or a common label, vi. 7.18 (38-733).
Lachesis, ii. 3.15 (52-1182).
Land marks on path to ecstasy, i. 6.9 (1-54).
Last degree of existence could not have been existence, ii. 9.8 (33-614).
Last stage of soul-elevation, is vision of intelligible wisdom, v. 8.10 (31-567).
Law, natural directs soul. ii. 3.8 (52-1173).
Law of the order of the universe, why souls succumb to it, iv. 3.15 (27-413).
Laws, natural, which carry rewards, may be neglected by good, iii. 2.8 (47-1055).
Leakage (flow of or escape), ii. 1.6, 8 (40-822); v. 1.6 (10-182); vi. 5.10 (23-327); v. 1.6 (10-182).
Leakage, none in radiation of soul (see wastage), vi. 4.5, 10 (22-293,301); vi. 5.3 (23-317).
Leakage, none with celestial light, ii. 1.8 (40-784).
Leave not world, but be not of it, i. 8.6 (51-1150).
Leibnitz, theory of indiscernibles, v. 7.2 (18-254).
Legislator, intelligence, v. 9.5 (5-108).
Leisure in life of celestial Gods, v. 8.3 (31-556).
Lethe, iv. 3.26 (27-432).
Letters in which to read nature, iii. 3.6 (48-1087).
Letters in which to read nature, are stars, ii. 3.7 (52-1172); iii. 1.6 (3-95).
Liberation of soul effected by virtue as intellectualizing habit, vi. 8.5 (39-779).
Liberty, vi. 8 (39-773).
Liberty depends on intelligence, vi. 8.3 (39-777).
Liberty, does it belong to God only, or to all others also? vi. 8.1 (39-773).
Liberty lies in following reason, iii. 1.9, 10 (3-97,98).
Liberty may be denied to intelligence, if granted super-liberty, vi. 8.6 (39-781).
Liberty must be for men, if it is for the divinities, vi. 8.1 (39-782).
Liberty not for the depraved who follow images, vi. 8.3 (39-777).
Liberty refers to the interior life, rather than to the exterior, vi. 8.6 (39-781).
Liberty would be destroyed by astrology. iii. 1.7 (3-96).
Life and intelligence could not inhere in molecules, iv. 7.2 (2-58).
Life and thought, different grades of, iii 8.7 (30-540).
Life changed from an evil to a by virtue, i. 7.1 (54-1208).
Life, drama of, roles played badly by evil, iii. 2.17 (47-1071).
Life interpenetrates all, and knows no limits, vi. 5.12 (23-330).
Life is actualization of intelligence, vi. 9.9 (9-165).
Life is below good, iii. 9.9 (13-225).
Life is perfect when intelligible, i. 4.3 (46-1024).
Life is presence with divinity, vi. 9.9 (9-165).
Life of intelligence is ever contemporaneous, iii. 7.2 (45-989).
Life, thought and existence, contained in primary existence, ii. 4.6 (12-203); v. 6.6 (24-339).
Life's ascent, witness to, is disappearance of contingency, vi. 8.15 (39-801).
Light abandoned by source does not perish, but is no more there, iv. 4.29 (28-484); iv. 5.7 (29-526).
Light and fire celestial, nature of, ii. 1.7 (40-825).
Light and form, two methods of sight, v. 5.7 (32-586).
Light as actualization is incorporeal, iv. 5.7 (29-527).
Light celestial, not exposed to any wastage, ii. 1.8 (40-826).
Light emanates from sun, v. 3.12 (49-1112).
Light emitted by the soul forms animal nature, i. 1.7 (53-1198).
Light exists simultaneously within and without, vi. 4.7 (22-295).
Light from sun exists everywhere, vi. 4.6 (22-296).
Light in eye, v.7 (32-586); v. 6.1 (24-334); iv. 5.4 (29-500).
Light intelligible, v. 5.8 (32-587).
Light intelligible is not spatial, has no relation to place, v. 5.8 (32-587).
Light intermediary is unnecessary, being a hindrance, iv. 5.4 (29-521).
Light is composite of light in eye and light outside, v. 6.1 (24-334).
Light, is it destroyed when its source is withdrawn or does it follow it? iv. 5.7 (29-526).
Light, objective and visual, mutual relation of, iv. 5.4 (29-520).
Light, objective, does not transmit by relays, iv. 5.4 (29-522).
Light, relation to air, iv. 4.5, 6 (29-524).
Light, visual, not a medium, iv. 5.4 (29-522).
Lighting fire, from refraction, generation illustrates, iii. 6.14 (26-376).
Limit lower, of divine things, the soul, v. 1.7 (10-186).
Limit of union with divinity, desire or ability, v. 8.11 (31-570).
Limitless is supreme, vi. 7.32 (38-753).
Limits, none known by life, vi. 5.12 (23-330).
Line intelligible, posterior to number, vi. 6.17 (34-674).
Liver, location of growth, iv. 3.23 (27-426).
Liver, seat of soul's desire, iv. 4.28 (28-480).
Lives, former, cause human character, iii. 3.4 (48-1083).
Living being, no evil is unalloyed for it, i. 7.3 (54-1210).
Living well not explainable by reason, i. 4.2 (46-1022).
Living well not extended to all animals, i. 4.2 (46-1020).
Localization of soul open to metaphysical objections, iv. 3.20 (27-419).
Location does not figure among true categories, vi. 2.16 (43-919).
Location for the things yet to be produced is essence, vi. 6.10 (34-657).
Location of form (see residence), iii, 6.14 (26-376).
Location of soul is principle that is everywhere and nowhere, v. 2.2 (11-195).
Location of world is in soul and not soul in body, iv, 3.9 (27-405).
Logos, intermediary, also unaccountable, ii. 9.1 (33-601).
Logos, form of, character, role and reason, iii. 2.17 (47-1071).
Lost wings, has soul, in incarnation, i. 8.14 (51-1161).
Love as God, demon and passion, iii. 5.1 (50-1122).
Love as recognition of hidden affinity, iii. 5.1 (50-1122).
Love based on unity and sympathy of all things, iv. 9.3 (8-142).
Love causes, four, divine, innate notion, affinity and sentiment of beauty, iii. 5.1 (50-1123).
Love, celestial, must abide in intelligible with celestial soul, iii. 5.3 (50-1128).
Love, higher, is celestial, iii. 5.3 (50-1128).
Love, how transformed into progressively higher stages, v. 9.2 (5-103).
Love is a gad-fly, iii. 5.7 (50-1134).
Love is both material and a demon, iii. 5.10 (50-1140).
Love is both needy and acquisitive, iii. 5.7 (50-1134).
Love is not identical with the world, iii. 5.5 (50-1130).
Love, like higher soul, inseparable from its source, iii. 5.2 (50-1126).
Love, lower, beauty, celestial, v. 8.13 (31-573).
Love, lower, corresponding to world-soul, iii. 5.3 (50-1128).
Love must exist because the soul does, iii. 5.10 (50-1139).
Love, myth of birth, significance, iii. 5.10 (50-1139).
Love of beauty explained by aversion for ugliness, i. 6.5 (1-47).
Love possesses divine being, iii. 5.3 (50-1127).
Love, working as sympathy, affects magic, iv. 4.40 (28-503).
Love or Eros, iii. 5 (50-1122).
Love that unites soul to good is deity, iii. 5.4 (50-1130).
Love that unites soul to matter is demon only, iii. 5.4 (50-1130).
Lover, divine, waits at the door, vi. 5.10 (23-325).
Lover, how he develops, v. 9.2 (5-103).
Lover, how he is attracted by beauty of single body, i. 3.2 (20-271).
Lover, how he uses to intelligible world, i. 3.2 (20-271).
Lover, simile of, in seeing God, vi. 9.4 (9-155).
Lovers are those who feel sentiments most keenly, i, 6.4 (1-46).
Lover's beauty in virtues transformed to intellectual, i. 3.2 (20-271).
Lover's beauty transformed into artistic and spiritual virtues, i. 3.2 (20-271).
Loves contrary to nature are passions of strayed souls, iii. 5.7 (50-1135).
Loves implanted by nature are all good, iii. 5.7 (50-1136).
Loves in the evil charged down by false opinions, iii. 5.7 (50-1136).
Lower form of being possessed by evil, i. 8.3 (51-1145).
Lower forms of contemplation, iii. 8.1 (30-531).
Lower natures, good is for them, not for itself, vi. 7.4 (38-706).
Lower things follow higher, i. 8.1 (51-1142).
Lowest degree of being is evil, hence necessary, i. 8.7 (51-1146).
Lyceum, vi. 1.14, 30 (42-862,888).
Lynceus, whose keen eyes pierce all, symbol of intelligible world, v. 8.4 (31-558).
Lyre, badly tuned, cannot produce harmony, vi. 3.13 (44-961); ii. 3.13 (52-1180).
Lyre played by musician, like affections of the soul, iii. 6.4 (26-358).
Lyre, simile of striking single cord, vi, 5.10 (23-326).
Made himself, divinity has, does not cause priority, vi. 8.20 (39-808).
Magic, based on sympathy, iv. 9.3 (8-142).
Magic enchantments described, iv. 9.3 (8-142).
Magic, escaped by honesty, iv. 4.44 (28-509).
Magic occurs by love, working as sympathy, iv. 4.40 (28-503).
Magic power over honesty, iv. 4.44 (28-509).
Magic power over man by its affections and weakness, iv. 4.44 (28-508).
Magnanimity interpreted as purifications, i. 6.6 (1-49).
Magnitude an aid to differences of color, ii. 8.1 (35-681).
Magnitude is an image formed by reflection of universal beings, iii. 6.17 (26-380).
Magnitude is only appearance, iii. 6.18 (26-381).
Magnitude of matter derived from seminal reasons, iii. 6.15 (26-377).
Magnitude, why could the soul have none, if it filled all space, vi. 4.1 (22-285).
Magnitudes and numbers are of different kind of quality, vi. 1.4 (42-843).
Man as soul subsisting in a special reason, vi. 7.5 (38-707).
Man in himself, vi. 7.4 (38-706).
Man is defined as reasonable soul, vi. 7.4 (38-706).
Man is perfected through his evils, ii. 3.18 (52-1187).
Man produces seminal reason, ii. 3.12 (52-1178).
Man, relation of, to the intelligible world, vi. 4.14 (22-308).
Man's triple nature is connection between sense and intelligible world, vi. 7.7 (38-711).
Management of body by reasoning, of world by intelligence, iv. 8.8 (6-132).
Manager, rewards and punishes, good and bad actors, iii. 2.17 (47-1071).
Managing part of soul, discredited, iv. 2.2 (21-280).
Manicheans, wine divided in jars theory of reflected, iv. 3.2, 20 (27-390).
Manifold contains unity of manner of existence, vi. 4.8 (22-296).
Manifold could not exist without something simple, v. 6.3 (24-336).
Manifold, how intelligence became, v. 3.11 (49-1108).
Manifold, how it arises from the one Intelligence, vi. 2.21 (43-926).
Manifold, if it passed into unity, would destroy universe, iii. 8.10 (30-547).
Manifold is unity of apperception, iv. 4.1 (28-442).
Manifold not explained by supreme unity, v. 9.14 (5-1116).
Manifold, nothing, could exist without something simple, v. 6.3 (12-336).
Manifold of intelligence produced by unity, iv. 4.1 (28-443).
Manifold unity, only for examination are its parts apart, vi. 2.3 (43-897).
Manifoldness, v. 3.16 (49-1118).
Manifoldness contained by universal essence, vi. 9.2 (9-149).
Manifoldness developed by soul, as by intelligence, iv. 3.6 (27-398).
Manifoldness must pre-exist, vi. 2.2 (43-894).
Manifoldness of any kind cannot exist within the first, v. 3.12 (49-1110).
Manifoldness of unity, vi. 5.6 (23-321).
Manifoldness produced by one because of categories, v. 3.15 (49-1116).
Manifoldness, why it proceeded from unity, v. 2.1 (11-193).
Manner of existence determines how unity is manifold, vi. 4.8 (22-296).
Many and one inseparably, is intelligence, iii. 8.8 (30-543).
Many and one, puzzle of decides genera of essence, vi. 2.4 (43-898).
Marriages, presided over by lower love, iii. 5.3 (50-1129).
Mars, relations to Saturn illogical, ii. 3.5 (52-1169).
Mass is source of ugliness, v. 8.2 (31-554).
Master, even beyond it, is the Supreme, vi. 8.12 (39-793).
Master of himself power is the Supreme, vi. 8.10 (39-790).
Masters of ourselves are even we, how much more Supreme, vi. 8.12 (39-793).
Mastery of these corporeal dispositions is not easy, i. 8.8 (51-1154).
Material, gnostic distinction of men, ii. 9.18 (33-637).
Materialism, polemic against, iv. 7 (2-56).
Materialists cannot understand solid things near nonentity, iii. 6.6 (26-361).
Materialists support determination, iii. 1.2 (3-88).
Mathematical parts not applicable to soul. iv. 3.2 (27-389).
Matter acc. to Empedocles and Anaximander, ii. 4.7 (12-204).
Matter alone could not endow itself with life, iv. 7.3 (2-60).
Matter an empty mirror that reflects everything, iii. 6.7 (26-363).
Matter and form in all things, iv. 7.1 (2-56).
Matter and form intermediary between is sense object, iii. 6.17 (26-381).
Matter as deprivation still without qualities, i. 8.11 (51-1157).
Matter as mirror, not affected by the object reflected, iii. 6.7 (26-363).
Matter as mother, nurse, residence and other nature, iii. 6.19 (26-384).
Matter as residence of generation. iii. 6.13 (26-373).
Matter as substrate and residence of forms, ii. 4.1 (12-197).
Matter as the infinite in itself, ii. 4.15 (12-216).
Matter, born of world-soul, shapeless, begetting principle, iii. 4.1 (15-233).
Matter, both kinds, relation of, to essence, ii. 4.16 (12-219).
Matter cannot be affected, as cannot be destroyed, iii. 6.8 (26-365).
Matter cannot be credited with being, vi. 3.7 (44-944).
Matter cannot be the primary principle, vi. 1.26 (42-881).
Matter contained in the soul from her looking at darkness, i. 8.4 (51-1147).
Matter contemporarily with the informing principle, ii. 4.8 (12-206).
Matter, corporeal and incorporeal, ii. 4.1 (12-198).
Matter, cult of implies ignoring soul and intelligence, vi. 1.29 (42-887).