Senses, not given only for utility, iv. 4.24 (28-475).Senses not given to man, from experience of misfortune, vi. 7.1 (38-697).Senses of earth may be different from ours, iv. 4.26 (28-478).Sentiments, most keenly felt, constitute people lovers, i. 6.4 (1-46).Separation of soul from body, enables soul to use it, i. 1.3 (53-1193).Separation of soul from body is death, i. 6.6 (1-49).Separation of soul from body, process involved, iii. 6.5 (26-359).Separation refers not only to body but accretions, i. 1.12 (53-1204).Sex alone would not account for differences of things, v. 7.2 (18-252).Shadows necessary to the perfection of a picture, iii. 2.11 (47-1060).Shape is not a quality, but a specific appearance of reason, vi. 1.11 (42-857).Shape is the actualization, thought the form of being, v. 9.8 (5-111).Shape received from elsewhere, v. 9.5 (5-107).Shapeless impressions of, differ from mental blank, ii. 4.10 (12-207).Shapeless shaper, essential beauty and the transcendent to Supreme, vi. 7.33 (38-754).Sight, ii. 8 (35-680).Sight, actualize as thought, v. 1.5 (10-181).Sight and thought form but one, v. 1.5 (10-181).Sight, sense of, does not possess the image seen within it, iv. 6.1 (41-829).Sight, two methods of, form and light, v. 5.7 (32-586).Significance of punishments and misfortunes, iv. 3.16 (27-414).Silence, v. 1.2 (10-175).Simile from lighting fire from refraction, iii. 6.14 (26-376).Simile of abstraction, triangles, circles, iv. 7.8 (2-69).Simile of badly tuned lyre cannot produce harmony, ii. 3.13 (52-1180).Simile of captive in golden chains—matter, i. 8.15 (51-1163).Simile of cave and grotto, iv. 8.1 (6-120).Simile of center and circular intelligence, vi. 8.18 (39-804).Simile of choral ballet, vi. 9.8 (9-165).Simile of circles, v. 8.7 (31-563); iv. 4.16 (28-462).Simile of clear gold, admitting its real nature, iv. 7.10 (2-81).Simile of cosmic choric ballet, vi. 9.8 (9-165).Simile of Cupid and Psyche, vi. 9.9 (9-167).Simile of drama of life, allows for good and bad, iii. 2.18 (47-1072).Simile of face in several mirrors, i. 1.8 (53-1200).Simile of foreknowledge of physician to explain Providence, iii. 3.5 (48-1085).Simile of guest and architect of house, ii. 9.18 (33-635).Simile of head with three faces all round, vi. 5.7 (23-320).Simile of light in air, as soul is present in body, iv. 3.22 (27-423).Simile of light remaining on high, while shining down, iv. 8.3 (6-124).Simile of light, sun and moon, v. 6.4 (24-337).Simile of love that watches at door of the beloved, vi. 5.10 (23-325).Simile of man fallen in mud, needing washing, i. 6.5 (1-48).Simile of man with feet in bath tub, vi. 9.8 (9-163).Simile of mirror, i. 4.10 (46-1034).Simile of mob in assembly, vi. 4.15 (22-310).Simile of net in the sea for universe in soul, iv. 3.9 (27-405).Simile of opinion and imagination illustrates relation between matter and reason, iii. 6.15 (26-377).Simile of overweighted birds, sensual man, v. 9.1 (5-102).Simile of peak, formed by uniting of souls, vi. 7.15 (38-726).Simile of pilot governing the ship, i. 1.3 (53-1194).Simile of platonic vision theory to explain simultaneity of unity and duality, v. 6.1 (24-333).Simile of prearranged dance as star's motion, iv. 4.33 (28-492).Simile of radii around centre, iv. 2.1 (21-277).Simile of radii centering, to explain unifying sensations, iv. 7.4 (2-277).Simile of radii meeting in centre, i. 7.1 (54-1209).Simile of ray from centre to circumference, iv. 1 (4-100).Simile of science explains whole and part, iii. 9.3 (13-222); iv. 9.5 (8-145).Simile of seal on wax, iv. 9.4 (8-144).Simile of seed to explain unity of essence in many souls, iv. 9.5 (8-145).Simile of spring of water, iii. 8.1 (30-547).Simile of striking cord of a lyre, vi. 5.10 (23-326).Simile of sun and light, vi. 5.5 (23-319).Simile of the sun's rays, vi. 5.5 (23-319).Simile of the tree of the universe, iii. 8.10 (30-547).Simile of vine and branches, v. 3.7 (48-1088).Simile, Platonic, of drivers of horses, ii. 3.13 (52-1179).Simple and not compound is the Supreme, ii. 9.1 (33-599).Simple bodies, their existence demands that of world-soul, iv. 7.2 (2-57).Simple is the soul; composite the body, iv. 7.3 (2-59).Simple nothing is, v. 9.3 (5-104).Simple, without something simple nothing manifold could exist, ii. 4.3 (12-199).Simple's existence necessary to that of one, v. 6.3 (24-336).Simplification, approach of soul to good, i. 6.6 (1-50).Simplification as path to unity, vi. 9.3 (9-152).Simplification of ecstasy, super beauty and super virtue, vi. 9.11 (9-170).Simplicity of principle, insures its freedom of action, vi. 8.4 (39-779).Simplicity the intelligent, does not deny compositeness, vi. 7.13 (38-722).Simplicity the intelligible, implies height of source, vi. 7.13 (38-722).Simultaneity of end and principle in Supreme, v. 8.7 (31-563).Simultaneity of everything in the intelligible world, iv. 4.1 (28-441).Simultaneity of the intelligible permits no memory, iv. 4.1 (28-441).Simultaneous giving and receiving by world-soul, iv. 8.7 (6-132).Simultaneous of one and many, intelligence contains the infinite as vi. 7.14 (38-725).Simultaneous unity and duality of thought, v. 6.1 (24-333).Simultaneous within and without is vi. 4.7 (22-295).Sin and justice, not destroyed by superficiality of misfortunes, iii. 2.16 (47-1067).Sister beneficent, is world-soul to our soul, ii. 9.17 (33-633).Situation, as Aristotelian category, vi. 1.24 (42-877).Slavery of good, accuses Providence, iii. 2.6 (47-1062).Socrates,i. 8.7;iii. 2.15;iv. 3.5;ii. 5.2;vi. 2.1;vi. 3.6, 15.Socrates (as representative man), v. 1.4 (10-179); v. 7.1 (18-251).Solid things, nearest nonentity, iii. 6.6 (26-361).Solution of puzzle is that being is everywhere present, vi. 5.3 (23-317)."Somewhat," a particle to modify, any statement about the supreme, vi. 8.13 (39-797).Son, begotten by supreme, report of ecstasy, see pun on "koros," iii. 8.11 (30-550); v. 8.12 (31-571).Soul, after reaching yonder does not stay; reasons why, vi. 9.10 (9-168).Soul alone possesses memory, iv. 3.26 (7-432).Soul and body consequences of mixture, i. 1.4 (53-1194).Soul and body form fusion, iv. 4.18 (28-465).Soul and body mixture impossible, i. 1.4 (53-1195).Soul and body, primitive relation between, i. 1.3 (53-1194).Soul and body, relation between, vi. 3.19 (27-418).Soul and intelligence, besides ideas, contained in intelligible world, v. 9.13 (5-116).Soul and judgment, passibility of, iii. 6.1 (26-350).Soul and relation with God and individual, i. 1.8 (53-1200).Soul and soul essence, distinction between, i. 1.2 (53-1192).Soul and we, the relation between, i. 1.13 (53-1206).Soul as divisible and indivisible, iv. 2.2 (21-279).Soul as hypostatic actualization of intelligence, v. 1.3 (10-177).Soul as number, v. 1.5 (10-180).Soul becomes what she remembers, iv. 4.3 (28-445).Soul begets her combination, its nature, vi. 7.5 (38-708).Soul begets many because incorporeal, iv. 7.4 (8-144).Soul being impassable, everything contrary is figurative, iii. 6.2 (26-354).Soul both divisible and indivisible, iv. 1 (4-100).Soul can penetrate body, iv. 7.8 (2-72).Soul cannot be corporeal, iv. 7.8 (2-70).Soul cannot be entirely dragged down, ii. 9.2 (33-603).Soul cannot lose parts, ii. 7.5 (2-63).Soul cannot possess evil within herself, i. 8.11 (51-1158).Soul capable of extension, vi. 4.1 (22-286).Soul celestial of world, iii. 5.3 (50-1128).Soul, circular movement of, iv. 4.16 (28-462).Soul, combination as mixture or resultant product, i, 1.1 (53-1191).Soul conforms destiny to her character, iii. 4.5 (15-238).Soul contains body, iv. 8.20 (27-421).Soul-difference between individual universal, iv. 3.7 (27-399).Soul directed by natural law, ii. 3.8 (52-1173).Soul divisible, mixed and double, ii. 3.9 (52-1176).Soul does not entirely enter into body, iv. 8.8 (6-132).Soul does not even remember herself, iv. 4.2 (28-443).Soul double, iii. 3.4 (48-1081); iv. 3.31 (27-438).Soul descended into world vestige of, is Daemon, iii. 5.6 (50-1132).Soul distraction, sensation is not, iv. 4.25 (28-477); iii. 4.6 (15-241).Soul divisible, how she divides at death, iv. 1 (4-100).Soul entire, fashioned whole and individuals, vi. 5.8 (23-322).Soul essence derives from her being, vi. 2.6 (43-900).Soul exerts a varied action, iv. 7.4 (2-62).Soul feeling implied by sensation, i. 1.6 (53-1198).Soul feels passions without experiencing them, iv. 4.19 (28-466).Soul gives life to psychologic elements, i. 1.8 (53-1200).Soul, good and intelligence related to light, sun and moon, v. 6.4 (24-337).Soul governs body as pilot the ship, i. 1.3 (53-1194).Soul, greatness of, nothing to do with size of body, vi. 4.5 (22-293).Soul has double aspect, to body and to intelligence, iv. 8.7 (6-131).Soul has no corporeal possibility, hence incorporeal, iv. 7.2 (2-57).Soul has to exist in twofold sphere, iv. 8.7 (6-130).Soul has various motions, iv. 7.5 (2-62).Soul, healthy, can work, iv. 3.4 (27-395).Soul, herself, body-user and combination of both, i. 1.1 (53-1191).Soul, how can she remain impassible, though given up to emotion, iii. 6.1 (26-350).Soul, how she comes to know vice, i. 8.9 (51-1155).Soul human, as independent principle, iii. 1.8 (3-97).Soul human, when in body, has possibilities up or down, iv. 8.7 (6-131).Soul, if she were corporeal body, would have no sensation, iv. 7.6 (2-64).Soul, immortal, i. 1.2 (53-1192).Soul, impassibility of, iii. 6.1 (26-350).Soul imperishable, iv. 7.12 (2-82).Soul in body as form is in matter, iv. 3.20 (27-421).Soul in body as whole in a part, iv. 3.20 (27-421).Soul in the body as light in the air, iv. 3.22 (27-423).Soul, individual, born of intelligence, vi. 2.22 (43-929).Soul intelligence, good are like light, sun and moon, v. 6.4 (24-337).Soul, intermediary elemental, also inadmissible, ii. 9.5 (33-607).Soul invisible, cause of these emotions, i. 6.5 (1-46).Soul is a definite essence, as particular being, vi. 2.5 (43-900).Soul is a number, vi. 5.9 (23-324); v. 1.5 (10-180).Soul is a simple actualization, whose essence is life, iv. 7.12 (2-83).Soul is a simple (substance) the man himself, iv. 7.3 (2-59).Soul is a whole of distinct divisible and indivisible parts, iv. 3.19 (27-419).Soul is all things, iii. 4.3 (15-236).Soul is artist of the universe, iv. 7.13 (2-84).Soul is both being and life, vi. 2.6 (43-901).Soul is both punishable and impassible, i. 1.12 (53-1204).Soul is double (see Hercules), iv. 3.31 (27-438).Soul is everywhere entire, iv. 7.5 (2-63).Soul is free by intelligence, which is free by itself, vi. 8.7 (39-783).Soul is formed governing the body (Aristotle), i. 1.4 (53-1195).Soul is formed inseparable from body (Alexander of Aphrodisia), i. 1.4 (53-1195).Soul is in body as pilot is in ship, iv. 3.21 (27-422); i. 1.3 (53-1194).Soul is individuality, and is form and workman of body, iv. 7.1 (2-57).Soul is infinite as comprising many souls, vi. 4.4 (22-296).Soul is located, not in body, but body in soul, iv. 3.20 (27-423).Soul is matter of intelligence (form), v. 1.3 (10-178).Soul is neither harmony nor entelechy, iv. 7.8 (2-74).Soul is partly mingled and separated from body, i. 1.3 (53-1193).Soul is prior to body, iv. 7.8 (2-74).Soul is substantial from one being, simple matter, iv. 7.4 (2-61).Soul is the potentiality of producing, not of becoming, ii. 5.3 (25-346).Soul, its being, iv. 1 (4-100).Soul leaving body, leaves trace of life, iv. 4.29 (28-483).Soul light forms animal nature, i. 1.7 (53-1198).Soul, like divinity, is always one, iv. 3.8 (27-402).Soul like face in several mirrors, i. 1.8 (53-1200).Soul may be said to come and go, iii. 9.3 (13-223).Soul may have two faults, iv. 8.5 (6-128).Soul must be one and manifold, even on Stoic hypotheses, iv. 2.2 (21-281).Soul must be stripped of form to shine in primary nature, vi. 9.7 (9-161).Soul must first be dissected from body to examine her, vi. 3.1 (44-934).Soul must fit herself to her part in the scheme, iii. 2.1, 7 (47-1071).Soul necessary to unify manifold sensations, iv. 7.6 (2-65).Soul needed by body for life, iv. 3.19 (27-418).Soul not decomposable, iv. 7.1, 4 (2-84).Soul not evil by herself but by degeneration, i. 8.4 (51).Soul not in body as part in a whole, iv. 3.20 (27-421).Soul not in body as quality in a substrate, iii. 9.3 (13-222).Soul not in body, but body in soul, iv. 4.15 (28-460).Soul not in time, though her actions and reactions are, v. 9.4 (5-106).Soul not the limit of one ascent, why? v. 9.4 (5-106).Soul obeys fate only when evil, iii. 1.10 (47-1060).Soul of the unity, proves that of the Supreme, vi. 5.9 (23-323).Soul originates movements, but is not altered, iii. 6.3 (26-355).Soul power everywhere, localized in special organ, iv. 3.23 (27-424).Soul power revealed in simultaneity of control over world, v. 1.2 (10-176).Soul powers remain the same throughout all changes of body, iv. 3.8 (27-402).Soul pristine, precious, v. 1.2 (10-176).Soul, psychological distinctions in, i. 1.1 (53-1191).Soul pure, would remain isolated, iv. 4.23 (28-473).Soul puzzle of her being one, yet in all, iv. 3.4 (27-394).Soul, rational, if separated what would she remember? iv. 3.27 (27-433).Soul receives her form from intelligence, iii. 9.5 (15-224).Soul related to it might have been darkness, ii. 9.12 (33-625).Soul remains incorporeal, vi. 7.31 (38-750).Soul rises to the good by scorning all things below, iv. 3.20 (27-422).Soul said to be in body because body alone is visible, vi. 7.35 (38-757).Soul scorns even thought, she is intellectualized and ennobled, iv. 3.4 (27-395).Soul, sick, devoted to her body, iv. 4.1 (28-441).Soul, speech in the intelligible world, ii. 9.2 (33-603).Soul split into three, intelligible, intermediary and sense-world.Soul symbolizes double Hercules, i. 1.13 (53-1206).Soul, the two between them, partition the fund of memory, iv. 3.31 (27-439).Soul, three principles, reason, imagination and sensation, ii. 3.9 (52-1175).Soul, to which of ours does individuality belong, ii. 9.2 (33-603).Soul, triune, one nature for three powers, iv. 9.5 (51-1163).Soul unharmed, if her flight from here below is prompt enough, i. 7.26 (1-50).Soul unity does not resemble reason unity, as it includes plurality, vi. 2.6 (43-901).Soul, universal, is everywhere entire, vi. 4.9 (22-300).Soul uses the body as tool, i. 1.3 (53-1193).Soul unconscious of her higher part, if distracted by sense, iv. 8.8 (6-132).Soul will not seem entirely within us, if functions are not localized, iv. 3.20 (27-419).Soul's action divided by division of time, iv. 4.15 (28-460).Soul's activity is triple: thinking, self-preservation and creation, iv. 8.3 (6-125).Soul's affection compared to lyre, iii. 6.4 (26-357).Souls all are one in the world soul, but are different, iv. 9.1 (8-139).Souls all have their demon which is their love. iii. 5.4 (50-1129).Souls are as immortal as the one from whom they proceed, vi. 4.10 (22-301).Souls are plural unity of seminal reasons, vi. 2.5 (43-899).Souls are united by their highest, vi. 9.15 (38-726).Souls as amphibious, iv. 8.4 (6-126).Soul's ascension to eligible world, ii. 9.2 (13-222).Soul's bodies may be related differently, iv. 4.29 (28-485).Souls can reason intuitionally without ratiocination, iv. 3.18 (27-417).Souls cannot lose parts, iv. 7.5 (2-63).Soul's condition in higher regions, iii. 4.6 (15-240).Soul conforms destiny to her character, iii. 4.5 (15-238).Soul's conformity to universal, proves they are not parts of her, iv. 3.2 (27-389).Soul's descent into body, iii. 9.3 (13-222).Soul's desire, liver seat of, iv. 4.28 (28-480).Soul's destiny depends on condition of birth of universe, ii. 3.14 (52-1181).Souls develop manifoldness as intelligence does, iv. 3.5 (27-396).Souls differ as do the sensations, vi. 4.6 (22-294).Souls, difference between, iv. 3.8 (27-400).Souls, do all form a single one, iv. 9 (8-139).Soul's dream is sensation, iii. 6.6 (26-363).Souls first go in Heaven in the intelligible world, iv. 3.17 (27-415).Souls form a genetic but not numeric unity, iv. 9.1 (8-146).Souls that enter into this world generate a love demon, iii. 5.6 (50-1132).Soul's highest part always remains above body. v. 2.1 (11-194).Soul's highest part, even whole, sees vision of intelligible wisdom, v. 8.10 (31-568).Souls, how they come to descend, iv. 3.13 (27-410).Soul's immortality, iv. 7 (2-56).Soul's incarnation is for perfection of universe, iv. 8.5 (6-127).Souls incorporeal dwell within intelligence, iv. 3.24 (27-427).Souls, individual, are the emanations of the universal, iv. 3.1 (27-388).Soul's instrument is the body, iv. 7.1 (2-56).Soul's lower part, in sense world, fashions body, v. 1.10 (10-190).Souls may be unified without being identical, iv. 9.2 (8-140).Soul's mediation between indivisible and divisible essence, iv. 2 (21-279).Soul's memory in intelligible world, iv. 4.1 (28-441).Soul's mixture of reason and indetermination, iii. 5.7 (50-1133).Soul's multiplicity, based on their unity, iv. 9.4 (7-843).Soul's nature is intermediate, iv. 8.7 (6-130).Souls not isolated from intelligence during descent, iv. 3.12 (27-409).Souls of stars and incarnate humans govern worlds untroubledly, iv. 8.2 (6-123).Souls of the second universal rank are men, ii. 3.13 (52-1180).Soul's powers differ and thence do not act everywhere, iv. 9.3 (8-143).Soul's primary and secondary evil, iii. 8.5 (30-538).Souls prognosticate but do not cause event, ii. 3.6 (52-1171).Soul's purification and separation, iii. 6.5 (26-359).Soul's relation to body is that of statue and metal, iv. 7.8 (2-176).Soul's relation to intelligence is that of matter to form, v. 1.3 (10-178).Souls resemble various forms of governments, iv. 4.17 (28-464).Souls retain unity and differences, on different levels, iv. 3.5 (27-396).Soul's separation from body enables her to use the body as tool, i. 1.3 (53-1193).Souls show kinship to world by fidelity to their own nature, iii. 3.1 (48-1077).Soul's superior and inferior bodies related in three ways, iv. 4.29 (28-485).Souls that change their condition alone have memory, iv. 4.6 (28-448).Souls united, intelligence shined down from the peak formed by them, vi. 7.15 (38-726).Souls united to world-souls by functions, iv. 3.2 (27-392).Souls weakened by individual contemplation, iv. 8.4 (6-125).Soul's welfare is resemblance to divinity, i. 6.6 (1-49).Souls, why they take different kinds of bodies, iv. 3.12 (27-410).Source, common, by it all things are united, vi. 7.12 (38-721).Source, height of, implied by simplicity of the intelligible, vi. 7.13 (38-722).Sowing of soul in stars and matter, iv. 8.45 (6-127).Space, 5.1, 10.Space, corporeal, iv. 3.20 (27-420).Space has nothing to do with intelligible light, which is non-spatial, v. 5.7 (29-526).Space, result of procession of the universal soul, iii. 7.10 (45-1006).Space said to measure movement because of its determination, iii. 7.11 (45-1011).Species destroyed by fundamental unity, vi. 2.2 (43-894).Spectacle Divine in ecstasy, vi. 9.11 (9-170).Spectator of vision becomes participator, v. 8.10 (31-569).Speech is a quantity, vi. 3.12 (44-954).Speech is a quantity, classification of, vi. 3.12 (44-954).Speech of soul in the intelligible world, iv. 4.1 (28-441).Spherical figure, intelligible is the primitive one, vi. 6.17 (34-675).Spindle of fate (significance), ii. 3.9 (52-1174); iii. 4.6 (15-242).Spirit and its apportionment, iv. 7.8 (2-69).Spirits inanimate, i. 4.7 (2-56).Spiritual becomes love, begun physically, vi. 7.33 (38-755).Spiritual body, ii. 2.2 (14-231).Spiritual gnostic distinction of men, ii. 9.18 (33-637).Spiritual men, v. 9.1 (5-102).Splendor, last view of revelation, v. 8.10 (31-567).Splitting of intelligible principle, ii. 4.5 (12-202).Splitting of unity typified by mutilation of Saturn, v. 8.13 (31-573).Splitting up of soul at death, iii. 4.6 (15-241).Spontaneity not affected by irresponsible, iii. 2.10 (47-1060).Stability and essence, distinction between, vi. 2.7 (43-903).Stability and movement exist because thought by intelligence, vi. 2.8 (43-904).Stability another kind of movement, vi. 2.7 (43-903).Stability, distinction from, vi. 3.27 (44-980).Stability does not imply stillness in the intelligible, vi. 3.27 (44-982).Stability of essence only accidental, vi. 9.3 (9-153).Standard human cannot measure world soul, ii. 9.7 (33-612).Star action mingled only affects already natural process, ii. 3.12 (52-1166).Star-soul and world-soul intellectual differences, iv. 4.17 (28-463).Stars affect physical, not essential being, iii. 1.6 (3-95).Stars and world-soul are impassable, iv. 4.42 (28-506).Stars answer prayers unconsciously, iv. 4.42 (28-505).Stars are inexhaustible and need no refreshment, ii. 1.8 (40-827).
Senses, not given only for utility, iv. 4.24 (28-475).
Senses not given to man, from experience of misfortune, vi. 7.1 (38-697).
Senses of earth may be different from ours, iv. 4.26 (28-478).
Sentiments, most keenly felt, constitute people lovers, i. 6.4 (1-46).
Separation of soul from body, enables soul to use it, i. 1.3 (53-1193).
Separation of soul from body is death, i. 6.6 (1-49).
Separation of soul from body, process involved, iii. 6.5 (26-359).
Separation refers not only to body but accretions, i. 1.12 (53-1204).
Sex alone would not account for differences of things, v. 7.2 (18-252).
Shadows necessary to the perfection of a picture, iii. 2.11 (47-1060).
Shape is not a quality, but a specific appearance of reason, vi. 1.11 (42-857).
Shape is the actualization, thought the form of being, v. 9.8 (5-111).
Shape received from elsewhere, v. 9.5 (5-107).
Shapeless impressions of, differ from mental blank, ii. 4.10 (12-207).
Shapeless shaper, essential beauty and the transcendent to Supreme, vi. 7.33 (38-754).
Sight, ii. 8 (35-680).
Sight, actualize as thought, v. 1.5 (10-181).
Sight and thought form but one, v. 1.5 (10-181).
Sight, sense of, does not possess the image seen within it, iv. 6.1 (41-829).
Sight, two methods of, form and light, v. 5.7 (32-586).
Significance of punishments and misfortunes, iv. 3.16 (27-414).
Silence, v. 1.2 (10-175).
Simile from lighting fire from refraction, iii. 6.14 (26-376).
Simile of abstraction, triangles, circles, iv. 7.8 (2-69).
Simile of badly tuned lyre cannot produce harmony, ii. 3.13 (52-1180).
Simile of captive in golden chains—matter, i. 8.15 (51-1163).
Simile of cave and grotto, iv. 8.1 (6-120).
Simile of center and circular intelligence, vi. 8.18 (39-804).
Simile of choral ballet, vi. 9.8 (9-165).
Simile of circles, v. 8.7 (31-563); iv. 4.16 (28-462).
Simile of clear gold, admitting its real nature, iv. 7.10 (2-81).
Simile of cosmic choric ballet, vi. 9.8 (9-165).
Simile of Cupid and Psyche, vi. 9.9 (9-167).
Simile of drama of life, allows for good and bad, iii. 2.18 (47-1072).
Simile of face in several mirrors, i. 1.8 (53-1200).
Simile of foreknowledge of physician to explain Providence, iii. 3.5 (48-1085).
Simile of guest and architect of house, ii. 9.18 (33-635).
Simile of head with three faces all round, vi. 5.7 (23-320).
Simile of light in air, as soul is present in body, iv. 3.22 (27-423).
Simile of light remaining on high, while shining down, iv. 8.3 (6-124).
Simile of light, sun and moon, v. 6.4 (24-337).
Simile of love that watches at door of the beloved, vi. 5.10 (23-325).
Simile of man fallen in mud, needing washing, i. 6.5 (1-48).
Simile of man with feet in bath tub, vi. 9.8 (9-163).
Simile of mirror, i. 4.10 (46-1034).
Simile of mob in assembly, vi. 4.15 (22-310).
Simile of net in the sea for universe in soul, iv. 3.9 (27-405).
Simile of opinion and imagination illustrates relation between matter and reason, iii. 6.15 (26-377).
Simile of overweighted birds, sensual man, v. 9.1 (5-102).
Simile of peak, formed by uniting of souls, vi. 7.15 (38-726).
Simile of pilot governing the ship, i. 1.3 (53-1194).
Simile of platonic vision theory to explain simultaneity of unity and duality, v. 6.1 (24-333).
Simile of prearranged dance as star's motion, iv. 4.33 (28-492).
Simile of radii around centre, iv. 2.1 (21-277).
Simile of radii centering, to explain unifying sensations, iv. 7.4 (2-277).
Simile of radii meeting in centre, i. 7.1 (54-1209).
Simile of ray from centre to circumference, iv. 1 (4-100).
Simile of science explains whole and part, iii. 9.3 (13-222); iv. 9.5 (8-145).
Simile of seal on wax, iv. 9.4 (8-144).
Simile of seed to explain unity of essence in many souls, iv. 9.5 (8-145).
Simile of spring of water, iii. 8.1 (30-547).
Simile of striking cord of a lyre, vi. 5.10 (23-326).
Simile of sun and light, vi. 5.5 (23-319).
Simile of the sun's rays, vi. 5.5 (23-319).
Simile of the tree of the universe, iii. 8.10 (30-547).
Simile of vine and branches, v. 3.7 (48-1088).
Simile, Platonic, of drivers of horses, ii. 3.13 (52-1179).
Simple and not compound is the Supreme, ii. 9.1 (33-599).
Simple bodies, their existence demands that of world-soul, iv. 7.2 (2-57).
Simple is the soul; composite the body, iv. 7.3 (2-59).
Simple nothing is, v. 9.3 (5-104).
Simple, without something simple nothing manifold could exist, ii. 4.3 (12-199).
Simple's existence necessary to that of one, v. 6.3 (24-336).
Simplification, approach of soul to good, i. 6.6 (1-50).
Simplification as path to unity, vi. 9.3 (9-152).
Simplification of ecstasy, super beauty and super virtue, vi. 9.11 (9-170).
Simplicity of principle, insures its freedom of action, vi. 8.4 (39-779).
Simplicity the intelligent, does not deny compositeness, vi. 7.13 (38-722).
Simplicity the intelligible, implies height of source, vi. 7.13 (38-722).
Simultaneity of end and principle in Supreme, v. 8.7 (31-563).
Simultaneity of everything in the intelligible world, iv. 4.1 (28-441).
Simultaneity of the intelligible permits no memory, iv. 4.1 (28-441).
Simultaneous giving and receiving by world-soul, iv. 8.7 (6-132).
Simultaneous of one and many, intelligence contains the infinite as vi. 7.14 (38-725).
Simultaneous unity and duality of thought, v. 6.1 (24-333).
Simultaneous within and without is vi. 4.7 (22-295).
Sin and justice, not destroyed by superficiality of misfortunes, iii. 2.16 (47-1067).
Sister beneficent, is world-soul to our soul, ii. 9.17 (33-633).
Situation, as Aristotelian category, vi. 1.24 (42-877).
Slavery of good, accuses Providence, iii. 2.6 (47-1062).
Socrates,i. 8.7;iii. 2.15;iv. 3.5;ii. 5.2;vi. 2.1;vi. 3.6, 15.
Socrates (as representative man), v. 1.4 (10-179); v. 7.1 (18-251).
Solid things, nearest nonentity, iii. 6.6 (26-361).
Solution of puzzle is that being is everywhere present, vi. 5.3 (23-317).
"Somewhat," a particle to modify, any statement about the supreme, vi. 8.13 (39-797).
Son, begotten by supreme, report of ecstasy, see pun on "koros," iii. 8.11 (30-550); v. 8.12 (31-571).
Soul, after reaching yonder does not stay; reasons why, vi. 9.10 (9-168).
Soul alone possesses memory, iv. 3.26 (7-432).
Soul and body consequences of mixture, i. 1.4 (53-1194).
Soul and body form fusion, iv. 4.18 (28-465).
Soul and body mixture impossible, i. 1.4 (53-1195).
Soul and body, primitive relation between, i. 1.3 (53-1194).
Soul and body, relation between, vi. 3.19 (27-418).
Soul and intelligence, besides ideas, contained in intelligible world, v. 9.13 (5-116).
Soul and judgment, passibility of, iii. 6.1 (26-350).
Soul and relation with God and individual, i. 1.8 (53-1200).
Soul and soul essence, distinction between, i. 1.2 (53-1192).
Soul and we, the relation between, i. 1.13 (53-1206).
Soul as divisible and indivisible, iv. 2.2 (21-279).
Soul as hypostatic actualization of intelligence, v. 1.3 (10-177).
Soul as number, v. 1.5 (10-180).
Soul becomes what she remembers, iv. 4.3 (28-445).
Soul begets her combination, its nature, vi. 7.5 (38-708).
Soul begets many because incorporeal, iv. 7.4 (8-144).
Soul being impassable, everything contrary is figurative, iii. 6.2 (26-354).
Soul both divisible and indivisible, iv. 1 (4-100).
Soul can penetrate body, iv. 7.8 (2-72).
Soul cannot be corporeal, iv. 7.8 (2-70).
Soul cannot be entirely dragged down, ii. 9.2 (33-603).
Soul cannot lose parts, ii. 7.5 (2-63).
Soul cannot possess evil within herself, i. 8.11 (51-1158).
Soul capable of extension, vi. 4.1 (22-286).
Soul celestial of world, iii. 5.3 (50-1128).
Soul, circular movement of, iv. 4.16 (28-462).
Soul, combination as mixture or resultant product, i, 1.1 (53-1191).
Soul conforms destiny to her character, iii. 4.5 (15-238).
Soul contains body, iv. 8.20 (27-421).
Soul-difference between individual universal, iv. 3.7 (27-399).
Soul directed by natural law, ii. 3.8 (52-1173).
Soul divisible, mixed and double, ii. 3.9 (52-1176).
Soul does not entirely enter into body, iv. 8.8 (6-132).
Soul does not even remember herself, iv. 4.2 (28-443).
Soul double, iii. 3.4 (48-1081); iv. 3.31 (27-438).
Soul descended into world vestige of, is Daemon, iii. 5.6 (50-1132).
Soul distraction, sensation is not, iv. 4.25 (28-477); iii. 4.6 (15-241).
Soul divisible, how she divides at death, iv. 1 (4-100).
Soul entire, fashioned whole and individuals, vi. 5.8 (23-322).
Soul essence derives from her being, vi. 2.6 (43-900).
Soul exerts a varied action, iv. 7.4 (2-62).
Soul feeling implied by sensation, i. 1.6 (53-1198).
Soul feels passions without experiencing them, iv. 4.19 (28-466).
Soul gives life to psychologic elements, i. 1.8 (53-1200).
Soul, good and intelligence related to light, sun and moon, v. 6.4 (24-337).
Soul governs body as pilot the ship, i. 1.3 (53-1194).
Soul, greatness of, nothing to do with size of body, vi. 4.5 (22-293).
Soul has double aspect, to body and to intelligence, iv. 8.7 (6-131).
Soul has no corporeal possibility, hence incorporeal, iv. 7.2 (2-57).
Soul has to exist in twofold sphere, iv. 8.7 (6-130).
Soul has various motions, iv. 7.5 (2-62).
Soul, healthy, can work, iv. 3.4 (27-395).
Soul, herself, body-user and combination of both, i. 1.1 (53-1191).
Soul, how can she remain impassible, though given up to emotion, iii. 6.1 (26-350).
Soul, how she comes to know vice, i. 8.9 (51-1155).
Soul human, as independent principle, iii. 1.8 (3-97).
Soul human, when in body, has possibilities up or down, iv. 8.7 (6-131).
Soul, if she were corporeal body, would have no sensation, iv. 7.6 (2-64).
Soul, immortal, i. 1.2 (53-1192).
Soul, impassibility of, iii. 6.1 (26-350).
Soul imperishable, iv. 7.12 (2-82).
Soul in body as form is in matter, iv. 3.20 (27-421).
Soul in body as whole in a part, iv. 3.20 (27-421).
Soul in the body as light in the air, iv. 3.22 (27-423).
Soul, individual, born of intelligence, vi. 2.22 (43-929).
Soul intelligence, good are like light, sun and moon, v. 6.4 (24-337).
Soul, intermediary elemental, also inadmissible, ii. 9.5 (33-607).
Soul invisible, cause of these emotions, i. 6.5 (1-46).
Soul is a definite essence, as particular being, vi. 2.5 (43-900).
Soul is a number, vi. 5.9 (23-324); v. 1.5 (10-180).
Soul is a simple actualization, whose essence is life, iv. 7.12 (2-83).
Soul is a simple (substance) the man himself, iv. 7.3 (2-59).
Soul is a whole of distinct divisible and indivisible parts, iv. 3.19 (27-419).
Soul is all things, iii. 4.3 (15-236).
Soul is artist of the universe, iv. 7.13 (2-84).
Soul is both being and life, vi. 2.6 (43-901).
Soul is both punishable and impassible, i. 1.12 (53-1204).
Soul is double (see Hercules), iv. 3.31 (27-438).
Soul is everywhere entire, iv. 7.5 (2-63).
Soul is free by intelligence, which is free by itself, vi. 8.7 (39-783).
Soul is formed governing the body (Aristotle), i. 1.4 (53-1195).
Soul is formed inseparable from body (Alexander of Aphrodisia), i. 1.4 (53-1195).
Soul is in body as pilot is in ship, iv. 3.21 (27-422); i. 1.3 (53-1194).
Soul is individuality, and is form and workman of body, iv. 7.1 (2-57).
Soul is infinite as comprising many souls, vi. 4.4 (22-296).
Soul is located, not in body, but body in soul, iv. 3.20 (27-423).
Soul is matter of intelligence (form), v. 1.3 (10-178).
Soul is neither harmony nor entelechy, iv. 7.8 (2-74).
Soul is partly mingled and separated from body, i. 1.3 (53-1193).
Soul is prior to body, iv. 7.8 (2-74).
Soul is substantial from one being, simple matter, iv. 7.4 (2-61).
Soul is the potentiality of producing, not of becoming, ii. 5.3 (25-346).
Soul, its being, iv. 1 (4-100).
Soul leaving body, leaves trace of life, iv. 4.29 (28-483).
Soul light forms animal nature, i. 1.7 (53-1198).
Soul, like divinity, is always one, iv. 3.8 (27-402).
Soul like face in several mirrors, i. 1.8 (53-1200).
Soul may be said to come and go, iii. 9.3 (13-223).
Soul may have two faults, iv. 8.5 (6-128).
Soul must be one and manifold, even on Stoic hypotheses, iv. 2.2 (21-281).
Soul must be stripped of form to shine in primary nature, vi. 9.7 (9-161).
Soul must first be dissected from body to examine her, vi. 3.1 (44-934).
Soul must fit herself to her part in the scheme, iii. 2.1, 7 (47-1071).
Soul necessary to unify manifold sensations, iv. 7.6 (2-65).
Soul needed by body for life, iv. 3.19 (27-418).
Soul not decomposable, iv. 7.1, 4 (2-84).
Soul not evil by herself but by degeneration, i. 8.4 (51).
Soul not in body as part in a whole, iv. 3.20 (27-421).
Soul not in body as quality in a substrate, iii. 9.3 (13-222).
Soul not in body, but body in soul, iv. 4.15 (28-460).
Soul not in time, though her actions and reactions are, v. 9.4 (5-106).
Soul not the limit of one ascent, why? v. 9.4 (5-106).
Soul obeys fate only when evil, iii. 1.10 (47-1060).
Soul of the unity, proves that of the Supreme, vi. 5.9 (23-323).
Soul originates movements, but is not altered, iii. 6.3 (26-355).
Soul power everywhere, localized in special organ, iv. 3.23 (27-424).
Soul power revealed in simultaneity of control over world, v. 1.2 (10-176).
Soul powers remain the same throughout all changes of body, iv. 3.8 (27-402).
Soul pristine, precious, v. 1.2 (10-176).
Soul, psychological distinctions in, i. 1.1 (53-1191).
Soul pure, would remain isolated, iv. 4.23 (28-473).
Soul puzzle of her being one, yet in all, iv. 3.4 (27-394).
Soul, rational, if separated what would she remember? iv. 3.27 (27-433).
Soul receives her form from intelligence, iii. 9.5 (15-224).
Soul related to it might have been darkness, ii. 9.12 (33-625).
Soul remains incorporeal, vi. 7.31 (38-750).
Soul rises to the good by scorning all things below, iv. 3.20 (27-422).
Soul said to be in body because body alone is visible, vi. 7.35 (38-757).
Soul scorns even thought, she is intellectualized and ennobled, iv. 3.4 (27-395).
Soul, sick, devoted to her body, iv. 4.1 (28-441).
Soul, speech in the intelligible world, ii. 9.2 (33-603).
Soul split into three, intelligible, intermediary and sense-world.
Soul symbolizes double Hercules, i. 1.13 (53-1206).
Soul, the two between them, partition the fund of memory, iv. 3.31 (27-439).
Soul, three principles, reason, imagination and sensation, ii. 3.9 (52-1175).
Soul, to which of ours does individuality belong, ii. 9.2 (33-603).
Soul, triune, one nature for three powers, iv. 9.5 (51-1163).
Soul unharmed, if her flight from here below is prompt enough, i. 7.26 (1-50).
Soul unity does not resemble reason unity, as it includes plurality, vi. 2.6 (43-901).
Soul, universal, is everywhere entire, vi. 4.9 (22-300).
Soul uses the body as tool, i. 1.3 (53-1193).
Soul unconscious of her higher part, if distracted by sense, iv. 8.8 (6-132).
Soul will not seem entirely within us, if functions are not localized, iv. 3.20 (27-419).
Soul's action divided by division of time, iv. 4.15 (28-460).
Soul's activity is triple: thinking, self-preservation and creation, iv. 8.3 (6-125).
Soul's affection compared to lyre, iii. 6.4 (26-357).
Souls all are one in the world soul, but are different, iv. 9.1 (8-139).
Souls all have their demon which is their love. iii. 5.4 (50-1129).
Souls are as immortal as the one from whom they proceed, vi. 4.10 (22-301).
Souls are plural unity of seminal reasons, vi. 2.5 (43-899).
Souls are united by their highest, vi. 9.15 (38-726).
Souls as amphibious, iv. 8.4 (6-126).
Soul's ascension to eligible world, ii. 9.2 (13-222).
Soul's bodies may be related differently, iv. 4.29 (28-485).
Souls can reason intuitionally without ratiocination, iv. 3.18 (27-417).
Souls cannot lose parts, iv. 7.5 (2-63).
Soul's condition in higher regions, iii. 4.6 (15-240).
Soul conforms destiny to her character, iii. 4.5 (15-238).
Soul's conformity to universal, proves they are not parts of her, iv. 3.2 (27-389).
Soul's descent into body, iii. 9.3 (13-222).
Soul's desire, liver seat of, iv. 4.28 (28-480).
Soul's destiny depends on condition of birth of universe, ii. 3.14 (52-1181).
Souls develop manifoldness as intelligence does, iv. 3.5 (27-396).
Souls differ as do the sensations, vi. 4.6 (22-294).
Souls, difference between, iv. 3.8 (27-400).
Souls, do all form a single one, iv. 9 (8-139).
Soul's dream is sensation, iii. 6.6 (26-363).
Souls first go in Heaven in the intelligible world, iv. 3.17 (27-415).
Souls form a genetic but not numeric unity, iv. 9.1 (8-146).
Souls that enter into this world generate a love demon, iii. 5.6 (50-1132).
Soul's highest part always remains above body. v. 2.1 (11-194).
Soul's highest part, even whole, sees vision of intelligible wisdom, v. 8.10 (31-568).
Souls, how they come to descend, iv. 3.13 (27-410).
Soul's immortality, iv. 7 (2-56).
Soul's incarnation is for perfection of universe, iv. 8.5 (6-127).
Souls incorporeal dwell within intelligence, iv. 3.24 (27-427).
Souls, individual, are the emanations of the universal, iv. 3.1 (27-388).
Soul's instrument is the body, iv. 7.1 (2-56).
Soul's lower part, in sense world, fashions body, v. 1.10 (10-190).
Souls may be unified without being identical, iv. 9.2 (8-140).
Soul's mediation between indivisible and divisible essence, iv. 2 (21-279).
Soul's memory in intelligible world, iv. 4.1 (28-441).
Soul's mixture of reason and indetermination, iii. 5.7 (50-1133).
Soul's multiplicity, based on their unity, iv. 9.4 (7-843).
Soul's nature is intermediate, iv. 8.7 (6-130).
Souls not isolated from intelligence during descent, iv. 3.12 (27-409).
Souls of stars and incarnate humans govern worlds untroubledly, iv. 8.2 (6-123).
Souls of the second universal rank are men, ii. 3.13 (52-1180).
Soul's powers differ and thence do not act everywhere, iv. 9.3 (8-143).
Soul's primary and secondary evil, iii. 8.5 (30-538).
Souls prognosticate but do not cause event, ii. 3.6 (52-1171).
Soul's purification and separation, iii. 6.5 (26-359).
Soul's relation to body is that of statue and metal, iv. 7.8 (2-176).
Soul's relation to intelligence is that of matter to form, v. 1.3 (10-178).
Souls resemble various forms of governments, iv. 4.17 (28-464).
Souls retain unity and differences, on different levels, iv. 3.5 (27-396).
Soul's separation from body enables her to use the body as tool, i. 1.3 (53-1193).
Souls show kinship to world by fidelity to their own nature, iii. 3.1 (48-1077).
Soul's superior and inferior bodies related in three ways, iv. 4.29 (28-485).
Souls that change their condition alone have memory, iv. 4.6 (28-448).
Souls united, intelligence shined down from the peak formed by them, vi. 7.15 (38-726).
Souls united to world-souls by functions, iv. 3.2 (27-392).
Souls weakened by individual contemplation, iv. 8.4 (6-125).
Soul's welfare is resemblance to divinity, i. 6.6 (1-49).
Souls, why they take different kinds of bodies, iv. 3.12 (27-410).
Source, common, by it all things are united, vi. 7.12 (38-721).
Source, height of, implied by simplicity of the intelligible, vi. 7.13 (38-722).
Sowing of soul in stars and matter, iv. 8.45 (6-127).
Space, 5.1, 10.
Space, corporeal, iv. 3.20 (27-420).
Space has nothing to do with intelligible light, which is non-spatial, v. 5.7 (29-526).
Space, result of procession of the universal soul, iii. 7.10 (45-1006).
Space said to measure movement because of its determination, iii. 7.11 (45-1011).
Species destroyed by fundamental unity, vi. 2.2 (43-894).
Spectacle Divine in ecstasy, vi. 9.11 (9-170).
Spectator of vision becomes participator, v. 8.10 (31-569).
Speech is a quantity, vi. 3.12 (44-954).
Speech is a quantity, classification of, vi. 3.12 (44-954).
Speech of soul in the intelligible world, iv. 4.1 (28-441).
Spherical figure, intelligible is the primitive one, vi. 6.17 (34-675).
Spindle of fate (significance), ii. 3.9 (52-1174); iii. 4.6 (15-242).
Spirit and its apportionment, iv. 7.8 (2-69).
Spirits inanimate, i. 4.7 (2-56).
Spiritual becomes love, begun physically, vi. 7.33 (38-755).
Spiritual body, ii. 2.2 (14-231).
Spiritual gnostic distinction of men, ii. 9.18 (33-637).
Spiritual men, v. 9.1 (5-102).
Splendor, last view of revelation, v. 8.10 (31-567).
Splitting of intelligible principle, ii. 4.5 (12-202).
Splitting of unity typified by mutilation of Saturn, v. 8.13 (31-573).
Splitting up of soul at death, iii. 4.6 (15-241).
Spontaneity not affected by irresponsible, iii. 2.10 (47-1060).
Stability and essence, distinction between, vi. 2.7 (43-903).
Stability and movement exist because thought by intelligence, vi. 2.8 (43-904).
Stability another kind of movement, vi. 2.7 (43-903).
Stability, distinction from, vi. 3.27 (44-980).
Stability does not imply stillness in the intelligible, vi. 3.27 (44-982).
Stability of essence only accidental, vi. 9.3 (9-153).
Standard human cannot measure world soul, ii. 9.7 (33-612).
Star action mingled only affects already natural process, ii. 3.12 (52-1166).
Star-soul and world-soul intellectual differences, iv. 4.17 (28-463).
Stars affect physical, not essential being, iii. 1.6 (3-95).
Stars and world-soul are impassable, iv. 4.42 (28-506).
Stars answer prayers unconsciously, iv. 4.42 (28-505).
Stars are inexhaustible and need no refreshment, ii. 1.8 (40-827).