Unity, abstruse, because soul has repugnances to such researches, vi. 9.3 (9-151).Unity an accident amongst sense things, something more in the intelligible, vi. 6.14 (34-666).Unity and essence, genuine relations between, vi. 2.11 (43-911).Unity and number precede the one and many beings, vi. 6.10 (34-659).Unity as indivisible and infinite, vi. 9.6 (9-158).Unity is the self-uniform and formless super form, vi. 9.3 (9-152).Unity, by it all things depend on the good, i. 7.2 (54-1209).Unity, by thinking intelligence passes to duality, v. 6.1 (24-333).Unity, co-existence of, demands organization in system, vi. 7.10 (38-716).Unity, contained in sense objects, is not unity itself, vi. 6.16 (34-671).Unity, contemplation in nature, iii. 8 (30-531).Unity does not even need itself, vi. 9.6 (9-159).Unity, everything tends toward it as it tends toward the good, vi. 2.12 (43-914).Unity, fundamental of genera, would destroy species, vi. 2.2 (43-894).Unity, greater in intelligible than in physical world, vi. 5.10 (23-327).Unity, if passed into the manifold, would destroy universe, iii. 8.10 (30-547).Unity, imparted by soul is not pure, vi. 9.1 (9-147).Unity, incomprehensible, vi. 9.4 (9-154).Unity in manifoldness, vi. 5.6 (23-320).Unity into plurality split by numbers, vi. 6.9 (34-656).Unity is in the manifold by a manner of existence, vi. 4.8 (22-296).Unity is intelligible, though participated in by sense-objects, vi. 6.13 (34-664).Unity is not intelligence, its manifold produced by a unity, iv. 4.1 (28-443).Unity, lack of, causes corporeity to be nonentity, iii. 6.6 (26-362).Unity, multiple, radiation of, v. 3.15 (49-1115).Unity must be sought for in essence, vi. 5.1 (23-342).Unity must exist in the intelligible before being applied to mutable beings, vi. 6.11 (34-659).Unity necessary to existence of all beings, especially collective nouns, vi. 9.1 (9-147).Unity not category, are arguments against, vi. 2.10 (43-910).Unity not mere numbering, but existence, vi. 9.2 (9-149).Unity not synonymous with essence, vi. 2.9 (43-908).Unity of apperception, iv. 4.1 (28-442).Unity of being does not exclude unity of other beings, vi. 4.4 (22-290).Unity of reason constituted by contained contraries, iii. 2.16 (47-1069).Unity of soul, does not resemble reason unity because it includes plurality, vi. 2.6 (43-901).Unity of soul not effected by plurality of powers, iv. 9.4 (8-143).Unity of soul retained on different levels, iv. 3.5 (27-396).Unity of souls based on their multiplicity, iv. 9.4 (8-143).Unity of Supreme entailed by its being a principle, v. 4.1 (7-134).Unity of Supreme only figurative, vi. 9.5 (9-157).Unity of the soul proves that of the Supreme, vi. 5.9 (23-323).Unity of will, being an actualization, is the Supreme, vi. 8.13 (39-795).Unity only for its examination are its parts apart, vi. 2.3 (43-897).Unity passing into manifold would destroy universe, iii. 8.10 (30-547).Unity reigns still more in the good, vi. 2.11 (43-912).Unity self-sufficient, needing no establishment, vi, 9.6 (9-159).Unity indefinable, referred to by feeling, vi. 9.3 (9-154).Unity, why world proceeded from it, v. 2.1 (11-193).Unity's form is principle of numbers, v. 5.5 (32-583).Universal and unavoidable evils are, i. 8.6 (51-1149).Universal being, description of, vi. 4.2 (22-286).Universal being is indivisible, vi. 4.3 (22-288).Universal being, stars followers of, ii. 3.13 (52-1179).Universal, second rank, souls of men, ii. 3.13 (52-1180).Universal soul, first actualization of essence and intelligence, v. 2.2 (11-194).Universal soul is everywhere entire, vi. 4.9 (22-300).Universal soul may not be judged by human standards, ii. 9.7 (33-611).Universal soul's motion, immortalized heaven, ii. 1.4 (40-817).Universality of creator overcame all obstacles, v. 8.7 (31-562).Universe, ii. 1 (40-813).Universe and deity if include separable soul, ii. 3.9 (52-1176).Universe animated by world-soul, iv. 3.9 (27-404).Universe as a single harmony, ii. 3.5 (52-1170).Universe, birth of, destiny of souls depend on, ii. 3.15 (52-1182).Universe depends on single principle, ii. 3.7 (52-1117).Universe, diagram of, iv. 4.16 (28-462).Universe, hierarchical constitution, vi. 2.2 (43-892).Universe is harmony in spite of the faults in the details, ii. 3.16 (52-1185).Universe like light, sun and moon, v. 6.4 (24-337).Universe moves in circle, and stands still simultaneously, ii. 2.3 (14-230).Universe, nothing in it inanimate, iv. 4.36 (28-499).Universe passions produced by body of stars, ii. 3.13 (52-1178).Universe, perfection of, evils are necessary, ii. 3.18 (52-1187).Universe picture, that pictures itself, ii. 3.18 (52-1188).Universe, plan of, is from eternity, Providence, vi. 8.17 (39-803).Universe specialized, organ of, every being is, iv. 4.45 (28-510).Universe would be destroyed if unity passed into the manifold, iii. 8.10 (30-547).Universe's influence should be partial only, iv. 4.34 (28-494).Universe's total reason, ii. 3.13 (52-1178).Unjust acts unastrological theory blame divine reason, iii. 2.10 (47-1059).Unmeasured, is intelligible number infinite, vi. 6.18 (34-676).Unnoticed are many new things, iv. 4.8 (28-450).Unreflective identification not as high as memory, iv. 4.4 (28-445).Unseen is beauty in supreme fusion, v. 8.11 (31-570).Uranus, see Kronos, iii. 5.2 (50-1127).Uranus (Coleus), v. 8.13 (31-573).Utility not the only deciding factor with the senses, iv. 4.24 (28-475).Utilized, superior principle not always, i. 1.10 (53-1203).Varied action, exerted by soul, iv. 7.4 (2-62).Variety may depend on latency of part of seminal reason, v. 7.1 (18-253).Variety of world-soul's life makes variety of time, iii. 7.10 (45-1005).Vase for form, see residence, see jar, iv. 3.20 (27-420).Vase is the body, iv. 3.7 (27-399).Vase of creation of Timaeus, iv. 3.7 (27-399).Vault, Theodore of Asine's infra celestial, ii. 4.1 (12-198); v. 8.10 (31-567).Vegetables not irrational and rooted in the intelligible, vi. 7.11 (38-717).Venus, iv. 3.14 (27-412); iii. 5.18 (50-1136); ii. 3.5, 6 (52-1170).Venus as subordinate nature of world-soul, v. 8.13 (31-573).Venus beauty, whence it came, v. 8.2 (31-553).Venus is world-soul, iii. 5.5 (50-1131).Venus, Jupiter and Mercury also considered astrologically, ii. 3.5 (52-1170).Venus, mother of Eros, iii. 5.2 (50-1125).Venus, or the soul is the individual of Jupiter, iii. 5.8 (50-1137).Venus Urania, vi. 9.9 (9-167).Vesta, pun on, represents intelligence, v. 5.5 (32-583).Vesta represents earth, iv. 4.27 (28-480).Vestige of soul descended into world is demon, iii. 5.6 (50-1132).Vice as disharmony, iii. 6.2 (26-352).Vice caused by external circumstances, i. 8.8 (51-1154); ii. 3.8 (52-1174); iii. 1 (3-86); vi. 8 (39-773).Vice, how soul comes to know it, i. 8.9 (51-1155).Vice is deprivation in soul, i. 8.11 (51-1157).Vice not absolute but derived evil, i. 8.8 (51-1155).Vices, intemperance and cowardliness comes from matter, i. 8.4 (51-1147).Victory over self is mastery of fate, ii. 3.15 (52-1182).Vindication, God's justice by philosophy, iv. 4.30 (28-487).Vine and branches, simile of, iii. 3.7 (48-1088).Violence, proof of, unnaturalness, as of sickness, v. 8.11 (31-570).Virtue affects the soul differently from other passions, iii. 6.3 (26-356).Virtue an intellectualizing habit that liberates the soul, vi. 8.5 (39-780).Virtue as a harmony, iii. 6.2 (26-352).Virtue as harmony explains evil in soul, iii. 6.2 (26-352).Virtue belongs to soul, not to intelligence of super-intelligence, i. 2.2 (19-259).Virtue can conquer any misfortune, i. 4.8 (46-1031).Virtue changes life from evil to good, i. 7.3 (54-1210).Virtue considered a good, because participation in good, i. 8.12 (51-1158).Virtue consists not in conversion but in its result, i. 2.4 (19-261).Virtue consists of doing good when not under trials, iii. 1.10 (3-98).Virtue derived from primitive nature of soul, ii. 3.8 (52-1174).Virtue does not figure among true categories, vi. 2.17 (43-920).Virtue independent of action, vi. 8.5 (39-779).Virtue is good, not absolute, but participating, i. 8.8 (51-1155).Virtue is soul's tendency to unity of faculties, vi. 9.1 (9-1147).Virtue not corporeal, iv. 7.8 (2-69).Virtue not possessed by body, iv. 7.8 (2-69).Virtue of appetite explained, iii. 6.2 (26-354).Virtue the road to escape evils, i. 2.1 (19-256).Virtue, without which, God is a mere word ignored by gnostics, ii. 9.15 (33-629).Virtues,i. 2.Virtue's achievement makes this the best of all possible worlds, ii. 9.8 (33-615).Virtues are only purifications, i. 6.6 (1-49).Virtues are symmetrical in development, i. 2.7 (19-267).Virtues, Aristotelian, rational, i. 3.6 (20-274).Virtues, by shaping man, increase divine element in him, i. 2.2 (19-259).Virtues cannot be ascribed to divinity, i. 2.1 (19-256).Virtue, choir of, Stoic, vi. 9.11 (9-170).Virtues, discussion of, is characteristic of genuine philosophy, ii. 9.15 (33-621).Virtues exist through incorporeality of soul, iv. 7.8 (2-70).Virtues, higher, are continuations upward of the homely, i. 2.6 (19-265).Virtues, higher, imply lower but not conversely, i. 3.7 (19-266).Virtues, higher, merge into wisdom, i. 2.6 (19-265).Virtues, homely, assimilate us to divinity only partially, i. 2.3 (19-260).Virtues, homely (civil, prudence, courage, temperance, justice), i. 2.1 (19-257).Virtues, homely, produce in man a measure and proportion, i. 2.2 (19-259).Virtues, homely, to be supplemented by divine discontent, i. 2.7 (19-267).Virtues, homely, yield resemblance to divinity, i. 2.1 (19-256).Virtues, how they purify, i. 2.4 (19-261).Virtues, lower, are mutually related, i. 2.7 (19-266).Virtues must be supplemented by divine discontent, i. 2.7 (19-267).Virtues, natural, yield only to perfect views, need correction of philosophy, i. 3.6 (20-275).Virtues, Platonic, homely and higher, distinguished, i. 2.3 (19-260).Virtuous actions derived from self, are free, iii. 1.10 (3-99).Virtuous man can suffer only in the lower part, i. 4.13 (46-1023).Virtuous man is fully happy, i. 4.4 (46-1026).Virtuous man is he whose highest principle is active, iii. 4.6 (15-239).Virtuous men do right at all times, even under trials, iii. 1.10 (3-99).Virtuous will only object conversion of soul towards herself, i. 4.11 (46-1035).Vision and hearing, process of, iv. 5 (29-523).Vision does not need intermediary body, iv. 5.1 (29-514).Vision further, recall intelligible entities not memory, iv. 4.5 (28-447).Vision interior, how trained, i. 6.9 (1-53).Vision not dependent on medium's vision, iv. 5.3 (29-520).Vision of God, ecstatic supreme purpose of life, i. 6.6 (1-49).Vision of intelligible wisdom, last stage of soul progress, v. 8.10 (31-568).Vision, theory of, ii. 8 (35-680); iv. 7.6 (2-65); v. 5.7 (32-586); v. 6.1 (24-334); vi. 1.20 (42-872).Visual angle theory of Aristotle refuted, ii. 8.2 (35-682).Voice as one would analyze it, so must the world be studied, vi. 3.1 (44-933).Voice used by demons and other inhabitants of air, iv. 3.18 (27-417).Voluntariness not excluded by necessity, iv. 8.5 (6-127).Voluntariness, the basis of responsibility, vi. 8.1 (39-774).Voluntary movements, vi. 3.26 (44-980).Voluntary soul detachment forbidden, i. 9 (16-245).Vulcan, iii. 2.14 (47-1064).Wakening to true reality content of approach to Him, v. 5.11 (32-592).Warfare, internecine, necessary, iii. 2.1, 5 (47-1064).Washing of man fallen in mud, simile of purification, i. 6.5 (1-48).Wastage, none in heaven, ii. 1.4 (40-818).Wastage of physical body, and matter, ii. 1.4 (40-819).Wastage, see leakage, vi. 5.10 (23-327).Wastage, see leakage, none in celestial light, ii. 1.8 (40-826).Water, contained in the intelligible world, vi. 7.11 (38-720).Way to conceive of first principle, v. 5.10, 11 (32-592).Wax seal, impressions are sensations, Stoic, iv. 7.6 (2-66); iii. 6.9 (26-366); iv. 6.1 (41-829).We and ours, psychological names of soul, v. 3.3 (49-1094).We and ours, psychological terms, i. 1.7 (53-1199).We and the real man, distinctions between, i. 1.10 (53-1202).We and the soul, relation between, ii. 1.3 (53-1194).We, not ours, is intelligible, i. 1.7 (53-1199).Weakening of incarnate souls due to individual contemplation, iv. 8.4 (6-125).Weakness and affection of man, subject him to magic, iv. 4.44 (28-509).Weakness of soul consists of falling into matter, i. 8.14 (51-1160).Weakness of soul is evil, i. 8.4 (51-1147).Wealth caused by external circumstances, ii. 3.8 (52-1174).Weaning of the soul from the body, iii. 6.5 (26-359).Welfare of soul is resemblance to divinity, i. 6.6 (1-49).Whatness, vi. 7.19 (38-735).Whatness and affections (quiddity) of being distinguishes between, ii. 6.2 (17-248).Where or place is Aristotelian category, vi. 1.1, 4 (42-862).Whole and individuals fashioned by entire soul, vi. 5.8 (23-322).Whole is good, though continued mingled parts, iii. 2.17 (47-1070).Whole of divisible and indivisible parts, human soul is, iv. 3.19 (27-419).Whole, reason is a, vi. 5.10 (23-326).Whyness is form, vi. 7.19 (38-735); vi. 7.2 (38-732).Whyness of its forms contained by its intelligence, ii. 7.2 (38-732).Will be, not are in one, all things, v. 2.1 (11-193).Will, freedom of, on what is it based, vi. 8.2 (39-775).Will of the one, vi. 8 (39-773).Wings of souls lost, iv. 3.7 (27-399).Wings, souls lose them when falling, iv. 8.1 (6-120); i. 8.14 (51-1161).Wisdom and prudence, first are types; become virtues by contemplation of soul, i. 2.7 (19-267).Wisdom derived from intelligence, and ultimately from good, v. 9.2 (5-104).Wisdom does not imply reasoning and memory, iv. 4.12 (28-456).Wisdom, established by spiritual preponderance, i. 4.14 (46-1037).Wisdom, highest, nature lowest in world-soul's wisdom, iv. 4.12 (28-458).Wisdom, intelligible, last stage of soul-progress, v. 8.10 (31-567).Wisdom is very being, v. 8.5 (31-559).Wisdom none the less happy for being unconscious, i. 4.9 (46-1032).Wisdom of creator makes complaints grotesque, iii. 2.14 (47-1063).Wisdom of soul alone has virtue, i. 2.6 (19-265).Wisdom seen in divine, v. 8.10 (31-568).Wisdom, two kinds, of soul and of intelligence, i. 2.6 (19-265).Wisdom universal, permanent because timeless, iv. 4.11 (28-456).Wise man, description of his methods, i. 4.14 (46-1137).Wise man, how he escapes all enchantments, iv. 4.43 (28-507).Wise man remains unattached, i. 4.16 (46-1039).Wise man uses instruments only as temporary means of development, i. 4.16 (46-1040).Wise men, two will be equally happy though in different fortunes, i. 4.15 (46-1038).Withdrawal within yourself, i. 6.9 (1-54).Wonderful is relation of one (qv.) to us, v. 5.8 (32-588).Word prophoric and innate, v. 1.3 (10-177).Word, soul as and actualization of intelligence, v. 1.3 (10-177).Workman of the body, instrument is the soul, iv. 7.1 (2-56).World and creator are not evil, ii. 9 (33-599).World as eternally begotten, ii. 9.2 (33-603).World body, why the world-soul is everywhere present in it, vi. 4.1 (22-285).World contains traditions of divinity, ii. 9.9 (33-616).World imperishable, so long as archetype subsists, v. 8.12 (31-572).World intelligible, everything is actual, ii. 5.3 (25-346).World is deity of third rank, iii. 5.6 (50-1132).World must be studied, just as one would analyze the voice, vi. 3.1 (44-933).World not evil because of our sufferings, ii. 9.4 (33-606).World not to be blamed for imperfections, iii. 2.3 (47-1046).World, nothing more beautiful could be imagined, ii. 9.4 (33-606).World, objective, subsists, even when we are distracted, v. 1.12 (10-191).World, outside our world would not be visible, iv. 5.8 (29-529).World penetrating by intelligence that remains unmoved, vi. 5.11 (23-328).World planned by God, refuted, v. 8.7 (31-561).World sense and intelligible, are they separate or classifiable together, vi. 1.12 (42-860).World-soul activity, when measured is time, iii. 7.10 (45-1005).World-soul and human soul, differences between, ii. 9.7 (33-612).World-soul and individual souls born from intelligence, vi. 2.22 (43-929).World-soul and star soul, intellectual differences, iv. 4.17 (28-463).World-soul and stars are impassible, iv. 4.42 (28-506).World-soul animated by universe, iv. 3.9 (27-404).World-soul basis of existence of bodies, iv. 7.3 (2-60).World-soul begotten from intelligence by unity and universality, v. 1.2 (10-175).World-soul creates, because nearest the intelligible, iv. 3.6 (27-397).World-soul creative, not preservative, ii. 3.16 (52-1183).World-soul contains universe as sea the net, iv. 3.9 (27-405).World-soul could not have gone through creation drama, ii. 9.4 (33-605).World-soul does not remember God, continuing to see him, iv. 4.7 (28-449).World-soul, earth can feel as well as stars, iv. 4.22 (28-471).World-soul exerts influence apart from astrology and deviltry, iv. 4.32 (28-490).World-soul glorifies man as life transfigures matter, v. 1.2 (10-176).World-soul has no ratiocination, iv. 4.11 (28-455).World-soul, how idea of it is reached, ii. 9.17 (33-633).World-soul, in it, wisdom is the lowest and nature the highest, iv. 4.12 (28-458).World-soul inferior, ii. 2.3 (14-233).World-soul informs all things progressively, iv. 3.10 (27-406).World-soul is to time what intelligence is to eternity, iii. 7.10 (45-1007).World-soul, length of its life is time, iii. 7.11 (45-1008).World-soul mediation, through it are benefits granted to men, iv. 4.30 (28-486).World-soul, nature of, i. 8.2 (51-1144).World-soul participates to create world only by contemplation, and is undisturbed thereby, iv. 8.7 (6-131).World-soul, Plato is in doubt about its being like the stars, iv. 4.22 (28-470).World-soul procession, iii. 8.5 (30-537).World-soul procession results in space, iii. 7.10 (45-1006).World-soul remains in the intelligible, iii. 9.3 (13-223).World-soul simultaneously gives and receives as untroubled medium, iv. 8.7 (6-131).World-soul unconscious of our changes, iv. 4.7 (28-450).World-soul unconscious of what goes on in it, iii. 4.4 (15-237).World-soul, why it is everywhere entirely in the world body, vi. 4 (22-285).World-souls and individual souls inseparable, because of functions, iv. 3.2 (27-392).World-soul's creation of world is cause of divinity of souls, v. 1.2 (10-175).World-soul's existence, basis of that of simple bodies, iv. 7.2 (2-57).World, this is the best of all possible, because we can achieve virtue, ii. 9.8 (33-615).World, to be in it but not of it, i. 8.6 (51-1150).World's testimony to its creator, iii. 2.3 (47-1047).Zodiac, ii. 3.3 (52-1165).
Unity, abstruse, because soul has repugnances to such researches, vi. 9.3 (9-151).
Unity an accident amongst sense things, something more in the intelligible, vi. 6.14 (34-666).
Unity and essence, genuine relations between, vi. 2.11 (43-911).
Unity and number precede the one and many beings, vi. 6.10 (34-659).
Unity as indivisible and infinite, vi. 9.6 (9-158).
Unity is the self-uniform and formless super form, vi. 9.3 (9-152).
Unity, by it all things depend on the good, i. 7.2 (54-1209).
Unity, by thinking intelligence passes to duality, v. 6.1 (24-333).
Unity, co-existence of, demands organization in system, vi. 7.10 (38-716).
Unity, contained in sense objects, is not unity itself, vi. 6.16 (34-671).
Unity, contemplation in nature, iii. 8 (30-531).
Unity does not even need itself, vi. 9.6 (9-159).
Unity, everything tends toward it as it tends toward the good, vi. 2.12 (43-914).
Unity, fundamental of genera, would destroy species, vi. 2.2 (43-894).
Unity, greater in intelligible than in physical world, vi. 5.10 (23-327).
Unity, if passed into the manifold, would destroy universe, iii. 8.10 (30-547).
Unity, imparted by soul is not pure, vi. 9.1 (9-147).
Unity, incomprehensible, vi. 9.4 (9-154).
Unity in manifoldness, vi. 5.6 (23-320).
Unity into plurality split by numbers, vi. 6.9 (34-656).
Unity is in the manifold by a manner of existence, vi. 4.8 (22-296).
Unity is intelligible, though participated in by sense-objects, vi. 6.13 (34-664).
Unity is not intelligence, its manifold produced by a unity, iv. 4.1 (28-443).
Unity, lack of, causes corporeity to be nonentity, iii. 6.6 (26-362).
Unity, multiple, radiation of, v. 3.15 (49-1115).
Unity must be sought for in essence, vi. 5.1 (23-342).
Unity must exist in the intelligible before being applied to mutable beings, vi. 6.11 (34-659).
Unity necessary to existence of all beings, especially collective nouns, vi. 9.1 (9-147).
Unity not category, are arguments against, vi. 2.10 (43-910).
Unity not mere numbering, but existence, vi. 9.2 (9-149).
Unity not synonymous with essence, vi. 2.9 (43-908).
Unity of apperception, iv. 4.1 (28-442).
Unity of being does not exclude unity of other beings, vi. 4.4 (22-290).
Unity of reason constituted by contained contraries, iii. 2.16 (47-1069).
Unity of soul, does not resemble reason unity because it includes plurality, vi. 2.6 (43-901).
Unity of soul not effected by plurality of powers, iv. 9.4 (8-143).
Unity of soul retained on different levels, iv. 3.5 (27-396).
Unity of souls based on their multiplicity, iv. 9.4 (8-143).
Unity of Supreme entailed by its being a principle, v. 4.1 (7-134).
Unity of Supreme only figurative, vi. 9.5 (9-157).
Unity of the soul proves that of the Supreme, vi. 5.9 (23-323).
Unity of will, being an actualization, is the Supreme, vi. 8.13 (39-795).
Unity only for its examination are its parts apart, vi. 2.3 (43-897).
Unity passing into manifold would destroy universe, iii. 8.10 (30-547).
Unity reigns still more in the good, vi. 2.11 (43-912).
Unity self-sufficient, needing no establishment, vi, 9.6 (9-159).
Unity indefinable, referred to by feeling, vi. 9.3 (9-154).
Unity, why world proceeded from it, v. 2.1 (11-193).
Unity's form is principle of numbers, v. 5.5 (32-583).
Universal and unavoidable evils are, i. 8.6 (51-1149).
Universal being, description of, vi. 4.2 (22-286).
Universal being is indivisible, vi. 4.3 (22-288).
Universal being, stars followers of, ii. 3.13 (52-1179).
Universal, second rank, souls of men, ii. 3.13 (52-1180).
Universal soul, first actualization of essence and intelligence, v. 2.2 (11-194).
Universal soul is everywhere entire, vi. 4.9 (22-300).
Universal soul may not be judged by human standards, ii. 9.7 (33-611).
Universal soul's motion, immortalized heaven, ii. 1.4 (40-817).
Universality of creator overcame all obstacles, v. 8.7 (31-562).
Universe, ii. 1 (40-813).
Universe and deity if include separable soul, ii. 3.9 (52-1176).
Universe animated by world-soul, iv. 3.9 (27-404).
Universe as a single harmony, ii. 3.5 (52-1170).
Universe, birth of, destiny of souls depend on, ii. 3.15 (52-1182).
Universe depends on single principle, ii. 3.7 (52-1117).
Universe, diagram of, iv. 4.16 (28-462).
Universe, hierarchical constitution, vi. 2.2 (43-892).
Universe is harmony in spite of the faults in the details, ii. 3.16 (52-1185).
Universe like light, sun and moon, v. 6.4 (24-337).
Universe moves in circle, and stands still simultaneously, ii. 2.3 (14-230).
Universe, nothing in it inanimate, iv. 4.36 (28-499).
Universe passions produced by body of stars, ii. 3.13 (52-1178).
Universe, perfection of, evils are necessary, ii. 3.18 (52-1187).
Universe picture, that pictures itself, ii. 3.18 (52-1188).
Universe, plan of, is from eternity, Providence, vi. 8.17 (39-803).
Universe specialized, organ of, every being is, iv. 4.45 (28-510).
Universe would be destroyed if unity passed into the manifold, iii. 8.10 (30-547).
Universe's influence should be partial only, iv. 4.34 (28-494).
Universe's total reason, ii. 3.13 (52-1178).
Unjust acts unastrological theory blame divine reason, iii. 2.10 (47-1059).
Unmeasured, is intelligible number infinite, vi. 6.18 (34-676).
Unnoticed are many new things, iv. 4.8 (28-450).
Unreflective identification not as high as memory, iv. 4.4 (28-445).
Unseen is beauty in supreme fusion, v. 8.11 (31-570).
Uranus, see Kronos, iii. 5.2 (50-1127).
Uranus (Coleus), v. 8.13 (31-573).
Utility not the only deciding factor with the senses, iv. 4.24 (28-475).
Utilized, superior principle not always, i. 1.10 (53-1203).
Varied action, exerted by soul, iv. 7.4 (2-62).
Variety may depend on latency of part of seminal reason, v. 7.1 (18-253).
Variety of world-soul's life makes variety of time, iii. 7.10 (45-1005).
Vase for form, see residence, see jar, iv. 3.20 (27-420).
Vase is the body, iv. 3.7 (27-399).
Vase of creation of Timaeus, iv. 3.7 (27-399).
Vault, Theodore of Asine's infra celestial, ii. 4.1 (12-198); v. 8.10 (31-567).
Vegetables not irrational and rooted in the intelligible, vi. 7.11 (38-717).
Venus, iv. 3.14 (27-412); iii. 5.18 (50-1136); ii. 3.5, 6 (52-1170).
Venus as subordinate nature of world-soul, v. 8.13 (31-573).
Venus beauty, whence it came, v. 8.2 (31-553).
Venus is world-soul, iii. 5.5 (50-1131).
Venus, Jupiter and Mercury also considered astrologically, ii. 3.5 (52-1170).
Venus, mother of Eros, iii. 5.2 (50-1125).
Venus, or the soul is the individual of Jupiter, iii. 5.8 (50-1137).
Venus Urania, vi. 9.9 (9-167).
Vesta, pun on, represents intelligence, v. 5.5 (32-583).
Vesta represents earth, iv. 4.27 (28-480).
Vestige of soul descended into world is demon, iii. 5.6 (50-1132).
Vice as disharmony, iii. 6.2 (26-352).
Vice caused by external circumstances, i. 8.8 (51-1154); ii. 3.8 (52-1174); iii. 1 (3-86); vi. 8 (39-773).
Vice, how soul comes to know it, i. 8.9 (51-1155).
Vice is deprivation in soul, i. 8.11 (51-1157).
Vice not absolute but derived evil, i. 8.8 (51-1155).
Vices, intemperance and cowardliness comes from matter, i. 8.4 (51-1147).
Victory over self is mastery of fate, ii. 3.15 (52-1182).
Vindication, God's justice by philosophy, iv. 4.30 (28-487).
Vine and branches, simile of, iii. 3.7 (48-1088).
Violence, proof of, unnaturalness, as of sickness, v. 8.11 (31-570).
Virtue affects the soul differently from other passions, iii. 6.3 (26-356).
Virtue an intellectualizing habit that liberates the soul, vi. 8.5 (39-780).
Virtue as a harmony, iii. 6.2 (26-352).
Virtue as harmony explains evil in soul, iii. 6.2 (26-352).
Virtue belongs to soul, not to intelligence of super-intelligence, i. 2.2 (19-259).
Virtue can conquer any misfortune, i. 4.8 (46-1031).
Virtue changes life from evil to good, i. 7.3 (54-1210).
Virtue considered a good, because participation in good, i. 8.12 (51-1158).
Virtue consists not in conversion but in its result, i. 2.4 (19-261).
Virtue consists of doing good when not under trials, iii. 1.10 (3-98).
Virtue derived from primitive nature of soul, ii. 3.8 (52-1174).
Virtue does not figure among true categories, vi. 2.17 (43-920).
Virtue independent of action, vi. 8.5 (39-779).
Virtue is good, not absolute, but participating, i. 8.8 (51-1155).
Virtue is soul's tendency to unity of faculties, vi. 9.1 (9-1147).
Virtue not corporeal, iv. 7.8 (2-69).
Virtue not possessed by body, iv. 7.8 (2-69).
Virtue of appetite explained, iii. 6.2 (26-354).
Virtue the road to escape evils, i. 2.1 (19-256).
Virtue, without which, God is a mere word ignored by gnostics, ii. 9.15 (33-629).
Virtues,i. 2.
Virtue's achievement makes this the best of all possible worlds, ii. 9.8 (33-615).
Virtues are only purifications, i. 6.6 (1-49).
Virtues are symmetrical in development, i. 2.7 (19-267).
Virtues, Aristotelian, rational, i. 3.6 (20-274).
Virtues, by shaping man, increase divine element in him, i. 2.2 (19-259).
Virtues cannot be ascribed to divinity, i. 2.1 (19-256).
Virtue, choir of, Stoic, vi. 9.11 (9-170).
Virtues, discussion of, is characteristic of genuine philosophy, ii. 9.15 (33-621).
Virtues exist through incorporeality of soul, iv. 7.8 (2-70).
Virtues, higher, are continuations upward of the homely, i. 2.6 (19-265).
Virtues, higher, imply lower but not conversely, i. 3.7 (19-266).
Virtues, higher, merge into wisdom, i. 2.6 (19-265).
Virtues, homely, assimilate us to divinity only partially, i. 2.3 (19-260).
Virtues, homely (civil, prudence, courage, temperance, justice), i. 2.1 (19-257).
Virtues, homely, produce in man a measure and proportion, i. 2.2 (19-259).
Virtues, homely, to be supplemented by divine discontent, i. 2.7 (19-267).
Virtues, homely, yield resemblance to divinity, i. 2.1 (19-256).
Virtues, how they purify, i. 2.4 (19-261).
Virtues, lower, are mutually related, i. 2.7 (19-266).
Virtues must be supplemented by divine discontent, i. 2.7 (19-267).
Virtues, natural, yield only to perfect views, need correction of philosophy, i. 3.6 (20-275).
Virtues, Platonic, homely and higher, distinguished, i. 2.3 (19-260).
Virtuous actions derived from self, are free, iii. 1.10 (3-99).
Virtuous man can suffer only in the lower part, i. 4.13 (46-1023).
Virtuous man is fully happy, i. 4.4 (46-1026).
Virtuous man is he whose highest principle is active, iii. 4.6 (15-239).
Virtuous men do right at all times, even under trials, iii. 1.10 (3-99).
Virtuous will only object conversion of soul towards herself, i. 4.11 (46-1035).
Vision and hearing, process of, iv. 5 (29-523).
Vision does not need intermediary body, iv. 5.1 (29-514).
Vision further, recall intelligible entities not memory, iv. 4.5 (28-447).
Vision interior, how trained, i. 6.9 (1-53).
Vision not dependent on medium's vision, iv. 5.3 (29-520).
Vision of God, ecstatic supreme purpose of life, i. 6.6 (1-49).
Vision of intelligible wisdom, last stage of soul progress, v. 8.10 (31-568).
Vision, theory of, ii. 8 (35-680); iv. 7.6 (2-65); v. 5.7 (32-586); v. 6.1 (24-334); vi. 1.20 (42-872).
Visual angle theory of Aristotle refuted, ii. 8.2 (35-682).
Voice as one would analyze it, so must the world be studied, vi. 3.1 (44-933).
Voice used by demons and other inhabitants of air, iv. 3.18 (27-417).
Voluntariness not excluded by necessity, iv. 8.5 (6-127).
Voluntariness, the basis of responsibility, vi. 8.1 (39-774).
Voluntary movements, vi. 3.26 (44-980).
Voluntary soul detachment forbidden, i. 9 (16-245).
Vulcan, iii. 2.14 (47-1064).
Wakening to true reality content of approach to Him, v. 5.11 (32-592).
Warfare, internecine, necessary, iii. 2.1, 5 (47-1064).
Washing of man fallen in mud, simile of purification, i. 6.5 (1-48).
Wastage, none in heaven, ii. 1.4 (40-818).
Wastage of physical body, and matter, ii. 1.4 (40-819).
Wastage, see leakage, vi. 5.10 (23-327).
Wastage, see leakage, none in celestial light, ii. 1.8 (40-826).
Water, contained in the intelligible world, vi. 7.11 (38-720).
Way to conceive of first principle, v. 5.10, 11 (32-592).
Wax seal, impressions are sensations, Stoic, iv. 7.6 (2-66); iii. 6.9 (26-366); iv. 6.1 (41-829).
We and ours, psychological names of soul, v. 3.3 (49-1094).
We and ours, psychological terms, i. 1.7 (53-1199).
We and the real man, distinctions between, i. 1.10 (53-1202).
We and the soul, relation between, ii. 1.3 (53-1194).
We, not ours, is intelligible, i. 1.7 (53-1199).
Weakening of incarnate souls due to individual contemplation, iv. 8.4 (6-125).
Weakness and affection of man, subject him to magic, iv. 4.44 (28-509).
Weakness of soul consists of falling into matter, i. 8.14 (51-1160).
Weakness of soul is evil, i. 8.4 (51-1147).
Wealth caused by external circumstances, ii. 3.8 (52-1174).
Weaning of the soul from the body, iii. 6.5 (26-359).
Welfare of soul is resemblance to divinity, i. 6.6 (1-49).
Whatness, vi. 7.19 (38-735).
Whatness and affections (quiddity) of being distinguishes between, ii. 6.2 (17-248).
Where or place is Aristotelian category, vi. 1.1, 4 (42-862).
Whole and individuals fashioned by entire soul, vi. 5.8 (23-322).
Whole is good, though continued mingled parts, iii. 2.17 (47-1070).
Whole of divisible and indivisible parts, human soul is, iv. 3.19 (27-419).
Whole, reason is a, vi. 5.10 (23-326).
Whyness is form, vi. 7.19 (38-735); vi. 7.2 (38-732).
Whyness of its forms contained by its intelligence, ii. 7.2 (38-732).
Will be, not are in one, all things, v. 2.1 (11-193).
Will, freedom of, on what is it based, vi. 8.2 (39-775).
Will of the one, vi. 8 (39-773).
Wings of souls lost, iv. 3.7 (27-399).
Wings, souls lose them when falling, iv. 8.1 (6-120); i. 8.14 (51-1161).
Wisdom and prudence, first are types; become virtues by contemplation of soul, i. 2.7 (19-267).
Wisdom derived from intelligence, and ultimately from good, v. 9.2 (5-104).
Wisdom does not imply reasoning and memory, iv. 4.12 (28-456).
Wisdom, established by spiritual preponderance, i. 4.14 (46-1037).
Wisdom, highest, nature lowest in world-soul's wisdom, iv. 4.12 (28-458).
Wisdom, intelligible, last stage of soul-progress, v. 8.10 (31-567).
Wisdom is very being, v. 8.5 (31-559).
Wisdom none the less happy for being unconscious, i. 4.9 (46-1032).
Wisdom of creator makes complaints grotesque, iii. 2.14 (47-1063).
Wisdom of soul alone has virtue, i. 2.6 (19-265).
Wisdom seen in divine, v. 8.10 (31-568).
Wisdom, two kinds, of soul and of intelligence, i. 2.6 (19-265).
Wisdom universal, permanent because timeless, iv. 4.11 (28-456).
Wise man, description of his methods, i. 4.14 (46-1137).
Wise man, how he escapes all enchantments, iv. 4.43 (28-507).
Wise man remains unattached, i. 4.16 (46-1039).
Wise man uses instruments only as temporary means of development, i. 4.16 (46-1040).
Wise men, two will be equally happy though in different fortunes, i. 4.15 (46-1038).
Withdrawal within yourself, i. 6.9 (1-54).
Wonderful is relation of one (qv.) to us, v. 5.8 (32-588).
Word prophoric and innate, v. 1.3 (10-177).
Word, soul as and actualization of intelligence, v. 1.3 (10-177).
Workman of the body, instrument is the soul, iv. 7.1 (2-56).
World and creator are not evil, ii. 9 (33-599).
World as eternally begotten, ii. 9.2 (33-603).
World body, why the world-soul is everywhere present in it, vi. 4.1 (22-285).
World contains traditions of divinity, ii. 9.9 (33-616).
World imperishable, so long as archetype subsists, v. 8.12 (31-572).
World intelligible, everything is actual, ii. 5.3 (25-346).
World is deity of third rank, iii. 5.6 (50-1132).
World must be studied, just as one would analyze the voice, vi. 3.1 (44-933).
World not evil because of our sufferings, ii. 9.4 (33-606).
World not to be blamed for imperfections, iii. 2.3 (47-1046).
World, nothing more beautiful could be imagined, ii. 9.4 (33-606).
World, objective, subsists, even when we are distracted, v. 1.12 (10-191).
World, outside our world would not be visible, iv. 5.8 (29-529).
World penetrating by intelligence that remains unmoved, vi. 5.11 (23-328).
World planned by God, refuted, v. 8.7 (31-561).
World sense and intelligible, are they separate or classifiable together, vi. 1.12 (42-860).
World-soul activity, when measured is time, iii. 7.10 (45-1005).
World-soul and human soul, differences between, ii. 9.7 (33-612).
World-soul and individual souls born from intelligence, vi. 2.22 (43-929).
World-soul and star soul, intellectual differences, iv. 4.17 (28-463).
World-soul and stars are impassible, iv. 4.42 (28-506).
World-soul animated by universe, iv. 3.9 (27-404).
World-soul basis of existence of bodies, iv. 7.3 (2-60).
World-soul begotten from intelligence by unity and universality, v. 1.2 (10-175).
World-soul creates, because nearest the intelligible, iv. 3.6 (27-397).
World-soul creative, not preservative, ii. 3.16 (52-1183).
World-soul contains universe as sea the net, iv. 3.9 (27-405).
World-soul could not have gone through creation drama, ii. 9.4 (33-605).
World-soul does not remember God, continuing to see him, iv. 4.7 (28-449).
World-soul, earth can feel as well as stars, iv. 4.22 (28-471).
World-soul exerts influence apart from astrology and deviltry, iv. 4.32 (28-490).
World-soul glorifies man as life transfigures matter, v. 1.2 (10-176).
World-soul has no ratiocination, iv. 4.11 (28-455).
World-soul, how idea of it is reached, ii. 9.17 (33-633).
World-soul, in it, wisdom is the lowest and nature the highest, iv. 4.12 (28-458).
World-soul inferior, ii. 2.3 (14-233).
World-soul informs all things progressively, iv. 3.10 (27-406).
World-soul is to time what intelligence is to eternity, iii. 7.10 (45-1007).
World-soul, length of its life is time, iii. 7.11 (45-1008).
World-soul mediation, through it are benefits granted to men, iv. 4.30 (28-486).
World-soul, nature of, i. 8.2 (51-1144).
World-soul participates to create world only by contemplation, and is undisturbed thereby, iv. 8.7 (6-131).
World-soul, Plato is in doubt about its being like the stars, iv. 4.22 (28-470).
World-soul procession, iii. 8.5 (30-537).
World-soul procession results in space, iii. 7.10 (45-1006).
World-soul remains in the intelligible, iii. 9.3 (13-223).
World-soul simultaneously gives and receives as untroubled medium, iv. 8.7 (6-131).
World-soul unconscious of our changes, iv. 4.7 (28-450).
World-soul unconscious of what goes on in it, iii. 4.4 (15-237).
World-soul, why it is everywhere entirely in the world body, vi. 4 (22-285).
World-souls and individual souls inseparable, because of functions, iv. 3.2 (27-392).
World-soul's creation of world is cause of divinity of souls, v. 1.2 (10-175).
World-soul's existence, basis of that of simple bodies, iv. 7.2 (2-57).
World, this is the best of all possible, because we can achieve virtue, ii. 9.8 (33-615).
World, to be in it but not of it, i. 8.6 (51-1150).
World's testimony to its creator, iii. 2.3 (47-1047).
Zodiac, ii. 3.3 (52-1165).