House of Resende, Evora.
They are in the house of Garcia de Resende, a man of many accomplishments whose services were much valued both by Dom João and by Dom Manoel. He seems too to have been an architect of some distinction, if, as is said, he designed the Torre de São Vicente at Belem.
This second window in his house is one of the best examples of the complete union between Gothic and Moorish. It has three shafts, one (in the centre) with a Moorish capital, and two whose caps are bound round with a piece of rope. The semicircular arches consist of one round moulding with round cusps. A hollow mould runs down the two jambs and over the two arches, turning up as an ogee at the top. Beyond this hollow are two tall round shafts ending in large crocketed finials, while tied to them with carved cords is a curious hood-mould, forming three reversed cusps ending in large finials, one in the centre and one over each of the arches, and at the two ends curling across the hollow like a cut-off branch.
Here then we have an example not only of the use of the round moulding, but also of naturalistic treatment which was afterwards sometimes carried to excess.
Probably this window may be rather later in date than at least the foundation of the churches of Nossa Senhora do Popolo at Caldas da Rainha or of the Jesus Convent at Setubal; but it is in itself so good an example of the change from the simple ogee to the round broken moulding and of the use of naturalistic features, that it has been taken first.
Caldas da Rainha.
In 1485 Queen Leonor, wife of Dom Joãoii., began ahospital for poor bathers at the place now called after her, Caldas da Rainha, or Queen's hot baths. Beside the hospital was built a small church, now a good deal altered, with simple round-headed windows, and a curious cresting. Attached to it is a tower, interesting as being the only Manoelino church tower now existing. The lower part is square and plain, but the upper is very curious. On one side are two belfry windows, with depressed trefoil heads—that is the top of the trefoil has a double curve, exactly like the end of a clover leaf. On the outer side of each window is a twisted shaft with another between them, and from the top of these shafts grow round branches forming an arch over each window, and twining up above them in interlacing curves. The window on the east side has a very fantastic head of broken curves and straight lines. A short way above the windows the square is changed to an octagon by curved offsets. There are clock faces under small gables on each cardinal side, and at the top of it all rises a short eight-sided spire.
Probably this was the last part of the church to be built, and so would not be finished till about the year 1502, when the whole was dedicated.
Jesus, Setubal.
More interesting than this is the Jesus College at Setubal. Founded by Justa Rodrigues, Dom Manoel's nurse, in 1487 or 1488 and designed by one Boutaca or Boitaca,[106]it was probably finished sooner than the church at Caldas, and is the best example in the country of a late Gothic church modified by the addition of certain Manoelino details. Unfortunately it was a good deal injured by the great earthquake in 1755, when it lost all pinnacles and parapets. The church consists of a nave and aisles of three and a half bays and of a square chancel. Inside, the side aisles are vaulted with a half barrel and the central with a simple vault having large plain chamfered ribs. The columns, trefoils in section, are twisted, and have simple moulded caps. The chancel which is higher than the nave is entered by a large pointed arch, which like its jambs has one of its mouldings twisted. The chancel vault has many ribs, most of which are also twisted. All the piers and jambs as well as the windows are built of Arrabida marble, a red breccia found in the mountains to thewest of Setubal; the rest is all whitewashed except the arches and vaulting ribs which are painted in imitation of the marble piers.
Outside, the main door, also of Arrabida marble, is large and pointed, with many mouldings and two empty niches on each side. It has little trace of Manoelino except in the bent curves of the upturned drip-mould, and in the broken lines of the two smaller doors which open under the plain tympanum. The nave window is of two lights with simple tracery, but in the chancel, which was ready by 1495, the window shows more Manoelino tendencies. It is of three lights, with flowing tracery at the head, and with small cusped and crocketed arches thrown across each light at varying levels. There are niches on the jambs, and the outer moulding is carried round the window head in broken curves, after the manner of Resende's house at Evora. Though the chancel is square inside, the corners outside are cut off by a very broad chamfer, and a very curious ogee curve unites the two.
The cloisters to the north are more usual. The arches are round or slightly pointed, and like the short round columns with their moulded eight-sided caps and sides, are of Arrabida marble. Half-way along each walk two of the columns are set more closely together, and between them is a small round arch, with below it a Manoelino trefoil; there is too in the north-west corner a lavatory with a good flat vault.
Beja, Conceição.
At Beja the church of the Conceição, founded by Dom Manoel's father, has been very much pulled about, but the cornice and parapet with Gothic details, rope mouldings, and twisted pinnacles still show that it also was built when the new Manoelino style was first coming into use.
Castle.
In the ruins of the Castle there is a very picturesque window where two horseshoe arches are set so close together that the arches meet in such a way that the cusps at their meeting form a pendant, while another window in the Rua dos Mercadores, though very like the one in Resende's house in Evora, is more naturalistic. The outer shafts of the jambs are carved like tree trunks, and the hood moulding like a thick branch is bent and interlaced with other branches.
Paço, Cintra.
The additions made to the palace at Cintra by Dom Manoel are a complete treasury of Manoelino detail in its earlier phases.
The works were already begun in 1508, and in January of the previous year André Gonsalves, who was in charge, bought two notebooks for 240 reis in which to set down expenses, as well as paper for his office and four bottles of ink. From these books we learn what wages the different workmen received. Pero de Carnide, the head mason, got 50 reis or about twopence-halfpenny a day, and his helper only 35 reis. The chief carpenter, Johan Cordeiro, had 60 reis a day, and so had Gonçalo Gomes, the head painter. All the workmen are recorded from Pero de Torres, who was paid 3500 reis, about 14 shillings, for each of the windows he carved and set up, down to the man who got 35 reis a day for digging holes for planting orange-trees and for clearing out the place where the rabbits were kept. André Gonsalves also speaks of a Boitaca, master mason. He was doubtless the Boitaca or Boutaca of the Jesus Church at Setubal and afterwards at Belem, though none of his work at Setubal in any way resembles anything he may have done here.
The carriage entry which runs under the palace between Dom Manoel's addition and the earlier part of the palace, has in it some very characteristic capitals, two which support the entrance arch, while one belongs to the central column of an arcade which forms a sort of aisle on the west side. They are all round, though one belongs to an octagonal shaft. They have no abacus proper, but instead two branches are bent round, bound together by a wide ribbon. Below these branches are several short pieces of rope turned in just above the neck-mould, and between them carved balls, something like two artichokes stuck together face to face.
On the east side of the entry a large doorway leads into the newer part of the palace, in which are now the queen-dowager's private rooms. This doorhead is most typical of the style. In the centre two flat convex curves meet at an obtuse angle. At the end of about two feet on either side of the centre the moulding forming these curves is bent sharply down for a few inches to a point, and is then united to the jambs by a curve rather longer than a semicircle. Outside the round moulding forming these curves and bends is a hollow following the same lines and filled with branch-work, curved, twisted, and intertwined. Outside the hollow are shafts, resting on octagonal and interpenetrating bases.
These shafts are half-octagon in section with hollow—not as usual rounded—sides, ornamented with four-leafed flowers, and are twisted. Their capitals are formed by three carved wreaths, from which the shafts rise to curious half-Gothic pinnacles; they are also curved over to form a hood-mould. Above the central curves this moulding is broken and turned up to end in most curious cone-shaped horns, while from the middle there grows a large and elaborate finial.
In the front of the new part overlooking the entrance court there are six windows, three in each floor. They are all, except for a slight variation in detail, exactly alike, and are evidently derived from the Moorish windows in the other parts of the palace. Like them each has two round-headed lights, and a framing standing on corbelled-out bases at the sides. The capitals are various, most are mere wreaths of foliage, but one belonging to the centre shaft of the middle window on the lower floor has twisted round it two branches out of which grow the cusps. While at the sides there is no distinct abacus, in the centre it is always square and moulded. The cusps end in knobs like thistle-heads, and are themselves rather branchlike. In the hollow between the shafts and the framing there are sometimes square or round flowers, sometimes twisting branches. Branches too form the framing of all, they are intertwined up the sides, and form above the arches a straight-topped mass of interlacing twigs, out of which grow three large finials.
Originally the three windows of the upper floor belonged to a large hall whose ceiling was like that of the Sala dos Cysnes. Unfortunately the ceiling was destroyed, and the hall cut up into small rooms some time ago. (Fig. 52.)
Inside are several Manoelino doorways. One at the end of a passage has a half-octagonal head, with curved sides. Beyond a hollow moulding enriched with square flowers are thick twisted shafts, which are carried up to form a hood-mould following the curves of the opening below, and having at each angle a large radiating finial.
Besides these additions Dom Manoel made not a few changes in the older part of the palace. The main door leading into the Sala dos Cysnes is of his time, as is too a window in the upper passage leading to the chapel gallery. Though the walls of the Sala das Duas Irmãs are probably older, he altered it inside and built the two rows of columnsand arches which support the floor of the Sala dos Brazões above. The arches are round and unmoulded. The thin columns are also round, but the bases are eight-sided; so are the capitals, but with a round abacus of boughs and twisted ribbons. The great hall above is also Dom Manoel's work, though the ceiling may probably have been retouched since. His also are the two-light windows, with slender shafts and heads more or less trefoil in shape, but with many small convex curves in the middle. The lower part of the outer cornice too is interesting, and made of brick plastered. At the bottom is a large rope moulding, then three courses of tilelike bricks set diagonally. Above them is a broad frieze divided into squares by a round moulding; there are two rows of these squares, and in each is an opening with a triangular head like a pigeon-hole, which has given rise to the belief that it was added by the Marquez de Pombal after the great earthquake. Pombal means 'dovecot,' and so it is supposed that the marquis added a pigeon-house wherever he could. He may have built the upper part of the cornice, which might belong to the eighteenth century, but the lower part is certainly older.
The white marble door leading to the Sala dos Brazões from the upper passage is part of Dom Manoel's work. It has a flat ogee head with round projections which give it a roughly trefoil shape, and is framed in rope mouldings of great size, which end above in three curious finials.
Gollegã.
There are not very many churches built entirely in this style, though to many a door or a window may have been added or even a nave, as was done to the church of the Order of Christ at Thomar and perhaps to the cathedral of Guarda. Santa Cruz at Coimbra is entirely Manoelino, but is too large and too full of the work of the foreigners who brought in the most beautiful features of the French renaissance to be spoken of now. Another is the church at Gollegã, not far from the Tagus and about half-way between Santarem and Thomar. It is a small church, with nave and aisles of five bays and a square chancel. The piers consist of four half-round shafts round a square. In front the capitals are round next the neck moulding and square next the moulded abacus, while at the sides they become eight-sided. The arches are of two orders and only chamfered. The bases are curious, as each part belonging to a different member of the pier begins ata different level. That of the shaft at the side begins highest, and of the shaft in front lowest, and both becoming eight-sided, envelop the base of the square centre. These eight-sided bases interpenetrate with the mouldings of a lower round base, and all stand on a large splayed octagon, formed from a square by curious ogee curves at the corners. The nave is roofed in wood, but the chancel is vaulted, having ribs enriched like the chancel arch with cable moulding. The west front has a plain tower at the end of the south aisle, buttresses with Gothic pinnacles, a large door below and a round window above. The doorhead is a depressed trefoil, or quatrefoil, as the central leaf is of two curves. Between the inner and outer round moulding is as usual a hollow filled with branches. The outer moulding, on its upper side, throws out the most fantastic curves and cusps, which with their finials nearly encircle two little round windows, and then in wilder curves push up through the square framing at the top to a finial just below the window. At the sides two large twisted shafts standing on very elaborate bases end in twisted pinnacles. The round window is surrounded by large rope moulding, out of which grow two little arms, to support armillary spheres.
Sé, Elvas.
Dom Manoel also built the cathedral at Elvas, but it has been very much pulled about. Only the nave—in part at least—and an earlier west tower survive. Outside the buttresses are square below and three-cornered above; all the walls are battlemented; the aisle windows are tall and round-headed. On the north side a good trefoil-headed door leads to the interior, where the arches are round, the piers clustered with cable-moulded capitals and starry eight-sided abaci. There is a good vault springing from corbels, but the clerestory windows have been replaced by large semicircles.
Marvilla, Santarem.
All the body of the church of Santa Maria da Marvilla at Santarem is built in the style of Dom Joãoiii., that is, the nave arcade has tall Ionic columns and round arches. The rebuilding of the church was ordered by Dom Manoel, but the style called after him is only found in the chancel and in the west door. The chancel, square and vaulted, is entered by a wide and high arch, consisting, like the door to the Sala das Pegas at Cintra, of a series of moulded convex curves. The west door is not unlike that at Gollegã. It has a trefoiled head; with a round moulding at the angle resting on the capitals of thin shafts.
FIG. 52.Palace, Cintra. Parts added by D. Manoel.FIG. 52.Palace, Cintra.Parts added by D. Manoel.
Beyond a broad hollow over which straggles a very realistic and thick-stemmed plant is a large round moulding springing from larger shafts and concentric with the inner. As at Gollegã from the outer side of this moulding large cusps project, one on each side, while in the middle it rises up in two curves forming an irregular pentagon with curved sides. Each outward projection of this round moulding ends in a large finial, so that there are five in all, one to each cusp and three to the pentagon. Beyond this moulding a plain flat band runs up the jambs and round the top cutting across the base of the cusps and of the pentagon. The bases of the shafts rest on a moulded plinth and are eight-sided, as are the capitals round which run small wreaths of leaves. Here the upright shafts at the sides are not twisted but run up in three divisions to Gothic pinnacles. (Fig. 53.)
Madre de Deus.
Almost exactly the same is a door in the Franciscan nunnery called Madre de Deus, founded to the east of Lisbon in 1509 by Dona Leonor, the widow of Dom Joãoii.and sister of Dom Manoel. The only difference is that the shafts at the sides are both twisted, that the pentagon at the top is a good deal larger and has in it the royal arms, and that at the sides are shields, one on the right with the arms of Lisbon—the ship guided by ravens in which St. Vincent's body floated from the east of Spain to the cape called after him—and one on the left with a pelican vulning her breast.[107]
The proportions of this door are rather better than those of the door at Santarem, and it looks less clumsy, but it is impossible to admire either the design or the execution. The fat round outer moulding with its projecting curves and cusps is very unpleasing, the shafts at the sides are singularly purposeless, and the carving is coarse. At Gollegã the design was even more outrageous, but there it was pulled together and made into a not displeasing whole by the square framing.
University Chapel, Coimbra.
What has been since 1540 the university at Coimbra was originally the royal palace, and the master of the works there till the time of his death in 1524 was Marcos Pires, who also planned and carried out most of the great church of Santa Cruz. Probably the university chapel is his work, for the windows are not at all unlike those at Santa Cruz. The door in many ways resembles the three last described, but thedetail is smaller and all the proportions better. The door is double with a triple shaft in the middle; the two openings have very flat trefoil heads with a small ogee curve to the central leaf. The jambs have on each side two slender shafts between which there is a delicate twisted branch, and beyond them is a band of finely carved foliage and then another shaft. From these side shafts there springs a large trefoil, encompassing both openings. It is crocketed on the outside and has the two usual ogee cusps or projections on the outer side; but, instead of a large curved pentagon in the middle, the mouldings of the projections and of the trefoil then intertwine and rise up to some height forming a kind of wide-spreading cross with hollow curves between the arms. The arms of the cross end in finials, as do the ogee projections; there is a shield on each side below the cross arms, another crowned and charged with the royal arms above the central shaft, and on one side of it the Cross of the Order of Christ, and on the other an armillary sphere. On either side, as usual, on an octagonal base are tall twisted shafts, with a crown round the base of the twisted pinnacles which rise just to the level of the spreading arms of the cross. Like the door at Santarem the whole would be sprawling and ill-composed but that here the white-wash of the wall comes down only to the arms of the cross, so as to give it—built as it is of grey limestone—a simple square outline, broken only by the upper arm and finial of the cross.
The heads of the two windows, one on either side of the door, are half-irregular octagons with convex sides. They are surrounded by a broad hollow splay framed by thin shafts resting on corbels and bearing a head, a flat ogee in shape, but broken by two hanging points; one of the most common shapes for a Manoelino window. (Fig. 54.)
One more doorway before ending this chapter, already too long.
São Julião, Setubal.
The parish church of São Julião at Setubal was built during the early years of the sixteenth century, but was so shattered by the great earthquake of 1755 that only two of the doorways survive of the original building. The western is not of much interest, but that on the north—probably the work of João Fenacho who is mentioned as being a well-known carver working at Setubal in 1513—is one of the most elaborate doorways of that period.
FIG. 53.Santarem. W. Door, Marvilla.FIG. 53.Santarem.W. Door, Marvilla.
FIG. 54.Coimbra. University Chapel.FIG. 54.Coimbra.University Chapel.
The northern side of the church is now a featurelessexpanse of whitewashed plaster, scarcely relieved by a few simple square windows up near the cornice; but near the west end, in almost incongruous contrast, the plainness of the plaster is emphasised by the exuberant mouldings and carving of the door. Though in some features related to the doors at Santarem or the Madre de Deus the door here is much more elaborate and even barbaric, but at the same time, being contained within a simple gable-shaped moulding under a plain round arch, with no sprawling projections, the whole design—as is the case with the university chapel at Coimbra—is much more pleasing, and if the large outer twisted shafts with their ogee trefoiled head had been omitted, would even have been really beautiful.
The opening of the door itself has a trefoiled head, whose hollow moulding is enriched with small well-carved roses and flowers. This trefoiled head opens under a round arch, springing from delicate round shafts, shafts and arch-mould being alike enriched with several finely carved rings, while from ring to ring the rounded surface is beautifully wrought with wonderful minutely carved spirals. The bases and caps of these, as of the other larger shafts, are of the usual Manoelino type, round with a hollow eight-sided abacus. Beyond these shafts and their arch, rather larger shafts, ringed in the same way and carved with a delicate diaper, support a larger arch, half-octagonal in shape and with convex sides, all ornamented like its supports, while all round this and outside it there runs a broad band of foliage, half Gothic, half renaissance in character. Beyond these again are the large shafts with their ogee trefoiled arch, which though they spoil the beauty of the design, at the same time do more than all the rest to give that strange character which it possesses. These shafts are much larger than the others, indeed they are made up of several round mouldings twisted together each of the same size as the shaft next them. Base and capital are of course also much larger, and there is only one ring ornament, above which the twisting is reversed. All the mouldings are carved, some with spirals, some with bundles of leaves bound round by a rope, with bunches of grape-like fruit between. The twisted mouldings are carried up beyond the capitals to form a huge trefoil turning up at the top to a large and rather clumsy finial. In this case the upright shafts at the sides are not twisted as in the other doors; they are square in plan,interrupted by a moulding at the level of the capitals, below which they are carved on each face with large square flowers, while above they have a round moulding at the angles. At the top are plain Gothic pinnacles; behind which rises the enclosing arch, due doubtless to the restoration after the earthquake. The gable-shaped moulding runs from the base of these pinnacles to the top of the ogee, and forms the boundary between the stonework and the plaster.
Such then is the Manoelino in its earlier forms, and there can be little doubt that it was gradually evolved from a union of late Gothic and Moorish, owing some peculiarities such as twisted shafts, rounded mouldings, and coupled windows to Moorish, and to Gothic others such as its flowery finials. The curious outlines of its openings may have been derived, the simpler from Gothic, the more complex from Moorish. Steps are wanting to show whence came the sudden growth of naturalism, but it too probably came from late Gothic, which had already provided crockets, finials and carved bands of foliage so that it needed but little change to connect these into one growing plant. Sometimes these Manoelino designs, as in the palace at Cintra, are really beautiful when the parts are small and do not straggle all over the surface, but sometimes as in the Marvilla door at Santarem, or in that of the convent of the Madre de Deus at Lisbon, the mouldings are so clumsy and the design so sprawling and ill-connected, that they can only be looked on as curiosities of architectural aberration.
THOMAR AND THE CONQUEST OF INDIA
Vasco daGamaset sail from Lisbon in July 1497 with a small fleet to try and make his way to India by sea, and he arrived at Calicut on the Malabar coast nearly a year later, in May 1598. He and his men were well received by the zamorim or ruler of the town—then the most important trade centre in India—and were much helped in their intercourse by a renegade native of Seville who acted as interpreter. After a stay of about two months he started for home with his ships laden with spices, and with a letter to Dom Manoel in which the zamorim said:—
'Vasco da Gama, a nobleman of thy household, has visited my kingdom, and has given me great pleasure. In my kingdom is abundance of cinnamon, cloves, ginger, pepper, and precious stones; what I seek from thy country is gold, silver, coral and scarlet.'[108]
Arriving at Lisbon in July 1499, Vasco da Gama met with a splendid reception from king and people; was given 20,000 gold cruzados, a pension of 500 cruzados a year, and the title of Dom; while provision was also made for the families of those who had perished during the voyage; for out of one hundred and forty-eight who started two years earlier only ninety-six lived to see Lisbon again.
So valuable were spices in those days that the profit to the king on this expedition, after all expenses had been paid and all losses deducted, was reckoned as being in the proportion of sixty to one.
No wonder then that another expedition was immediately organised by Dom Manoel. This armada—in which the largest ship was of no more than four hundred tons—sailedfrom Lisbon under the command of Pedro Alvares Cabral on March 9, 1500. Being driven out of his course, Cabral after many days saw a high mountain which he took to be an island, but sailing on found that it was part of a great continent. He landed, erected a cross, and took possession of it in the name of his king, thus securing Brazil for Portugal. One ship was sent back to Lisbon with the news, and the rest turned eastwards to make for the Cape of Good Hope. Four were sunk by a great gale, but the rest arrived at Calicut on September 13th.
Here he too was well received by the zamorim and built a factory, but this excited the anger of the Arab traders, who burned it, killing fifty Portuguese. Cabral retorted by burning part of the town and sailed south to Cochin, whose ruler, a vassal of the zamorim, was glad to receive the strangers and to accept their help against his superior. Thence he soon sailed homewards with the three ships which remained out of his fleet of thirteen.
In 1502 Dom Manoel received from the Pope Alexandervi.the title of 'Lord of Navigation, conquests and trade of Ethiopia, Arabia, Persia, and India,' and sent out another great expedition under Vasco da Gama, who, however, with his lieutenant, Vicente Sodre, found legitimate trade less profitable than the capture of pilgrim ships going to and from Mecca, which they rifled and sank with all on board. From the first thus treated they took 12,000 ducats in money and 10,000 ducats' worth in goods, and then blew up the ship with 240 men besides women and children.
Reaching Calicut, the town was again bombarded and sacked, since the zamorim would not or could not expel all the Arab merchants, the richest of his people.
Other expeditions followed every year till in 1509 a great Mohammedan fleet led by the 'Mirocem, the Grand Captain of the Sultan of Grand Cairo and of Babylon,' was defeated off the island of Diu, and next year the second viceroy, Affonso de Albuquerque, moved the seat of the government from Cochin to Gôa, which, captured and held with some difficulty, soon became one of the richest and most splendid cities of the East.
Ormuz at the mouth of the Persian Gulf and the great depot of Persian trade had been captured in 1509, and it was not long before the Portuguese had penetrated to the Straits of Malacca and even to China and Japan.
So within twelve years from the time of Vasco da Gama's voyage the foundations of the Portuguese empire in the East had been firmly laid—an empire which, however, existed merely as a great trading concern in which Dom Manoel was practically sole partner and so soon became the richest sovereign of his time.
Seeing therefore how close the intercourse was between Lisbon and India,[109]it is perhaps no wonder that, in his very interesting book on the Renaissance Architecture of Portugal, Albrecht Haupt, struck by the very strange forms used at Thomar and to a lesser degree in the later additions to Batalha, propounded a theory that this strangeness was directly due to the importation of Indian details. That the discovery of a sea route to India had a great influence on the architecture of Portugal cannot be denied, for the direct result of this discovery was to fill the coffers of a splendour-loving king with what was, for the time, untold wealth, and so to enable him to cover the country with innumerable buildings; but tempting as it would be to accept Haupt's theory, it is surely more reasonable to look nearer home for the origin of these peculiar features, and to see in them only the culmination of the Manoelino style and the product of an even more exuberant fancy than that possessed by any other contemporary builder. Of course, when looking for parallels with such a special object in view it is easy enough to find them, and to see resemblances between the cloister windows at Batalha and various screens or panels at Ahmedabad; and when we find that a certain Thomas Fernandes[110]had been sent to India in 1506 as military engineer and architect; that another Fernandes, Diogo of Beja, had in 1513 formed part of an embassy sent to Gujerat and so probably to the capital Ahmedabad; and that Fernandes was also the name of the architects of Batalha, it becomes difficult not to connect these separate facts together and to jump to the quite unwarrantable conclusion that the four men of the same name may have been related and that one of them, probably Diogo, had given hiskinsmen sketches or descriptions on which they founded their designs.[111]
With regard to Thomar, where the detail is even more curious and Indian-looking, the temptation to look for Indian models is still stronger, owing to the peculiar position which the Order of Christ at Thomar now held, for the knights of that order had for some time possessed complete spiritual jurisdiction over India and all other foreign conquests.
This being so, it might have seemed appropriate enough for Dom Manoel to decorate the additions he made to the old church with actual Indian detail, as his builder did with corals and other symbols of the strange discoveries then made. The fact also that on the stalls at Santa Cruz in Coimbra are carved imaginary scenes from India and from Brazil might seem to be in favour of the Indian theory, but the towns and forests there depicted are exactly what a mediæval artist would invent for himself, and are not at all like what they were supposed to represent, and so, if they are to be used in the argument at all, would rather go to show how little was actually known of what India was like.
There seems also not to be even a tradition that anything of the sort was done, and if a tradition has survived about the stalls at Coimbra, surely, had there been one, it might have survived at Thomar as well.
At the same time it must be admitted that the bases of the jambs inside the west window in the chapter-house are very unlike anything else, and are to a Western eye like Indian work. However, a most diligent search in the Victoria and Albert Museum through endless photographs of Indian buildings failed to find anything which was really at all like them, and this helped to confirm the belief that this resemblance is more fancied than real; besides, the other strange features, the west window outside, and the south window, now a door, are surely nothing more than Manoelino realism gone a little mad.
Thomar has already been seen in the twelfth century when Dom Gualdim Paes built the sixteen-sided church and the castle, and when he and his Templars withstood the Moorish invaders with such success.
As time went on the Templars in other lands became richand powerful, and in the fourteenth century Philippe le Bel of France determined to put an end to them as an order and to confiscate their goods. So in 1307 the grand master was imprisoned, and five years later the Council of Vienne, presided over by Clementv.—a Frenchman, Bertrand de Goth—suppressed the order. Philippe seized their property, and in 1314 the grand master was burned.
In Portugal their services against the Moors were still remembered, and although by this time no part of Portugal was under Mohammedan rule, Granada was not far off, and Morocco was still to some extent a danger.
Dom Diniz therefore determined not to exterminate the Templars, but to change them into a new military order, so in 1319 he obtained a bull from Johnxxii.from Avignon constituting the Order of Christ. At first their headquarters were at Castro-Marim at the mouth of the Guadiana, but soon they returned to their old Templar stronghold at Thomar and were re-granted most of their old possessions.
The Order of Christ soon increased in power, and under the administration of Prince Henry, 1417 to 1460, took a great part in the discoveries and explorations which were to bring such wealth and glory to their country. In 1442, Eugeniusiv.confirmed the spiritual jurisdiction of the order over all conquests in Africa, and Nicholasv.and Calixtusiii.soon extended this to all other conquests made, or to be made anywhere, so that the knights had spiritual authority over them 'as if they were in Thomar itself.' This boon was obtained by Dom Affonsov.at his uncle Prince Henry's wish.
When Prince Henry died he was succeeded as duke of Vizeu and as governor of the order by his nephew Fernando, the second son of Dom Duarte. Fernando died ten years later and was succeeded by his elder son Diogo, who was murdered fifteen years later by Dom Joãoii.in 1485. Then the title passed to his brother Dom Manoel, and with it the administration of the order, a position which he retained when he ascended the throne, and which has since belonged to all his successors.
Prince Henry finding that the old Templar church with its central altar was unsuited to the religious services of the order, built a chapel or small chancel out from one of the eastern sides and dedicated it to St. Thomas of Canterbury.But as the order advanced in wealth and in power this addition was found to be far too small, and in a general chapter held by Dom Manoel in 1492 it was determined to build a new Coro large enough to hold all the knights and leaving the high altar in its old place in the centre of the round church.
In all the Templar churches in England, when more room was wanted, a chancel was built on to the east, so that the round part, instead of containing the altar, has now become merely a nave or a vestibule. At Thomar, however, probably because it was already common to put the stalls in a gallery over the west door, it was determined to build the new Coro to the west, and this was done by breaking through the two westernmost sides of the sixteen-sided building and inserting a large pointed arch.
Although it was decided to build in 1492, little or nothing can have been done for long, if it is true that João de Castilho who did the work was only born about the year 1490; and that he did it is certain, as he says himself that he 'built the Coro, the chapter-house—under the Coro—the great arch of the church, and the principal door.'
Two stone carvers, Alvaro Rodrigues and Diogo de Arruda, were working there in 1512 and 1513, and the stalls were begun in July 1511, so that some progress must have been made by them. If then João de Castilho did the work he must have been born some time before 1490, as he could hardly have been entrusted with such a work when a boy of scarcely twenty.
João de Castilho, who is said to have been by birth a Biscayan, soon became the most famous architect of his time. He not only was employed on this Coro, but was afterwards summoned to superintend the great Jeronymite monastery of Belem, which he finished. Meanwhile he was charged by Joãoiii.with the building of the vast additions made necessary at Thomar when in 1523 the military order was turned into a body of monks. He lived long enough to become a complete convert to the renaissance, for at Belem the Gothic framework is all overlaid with renaissance detail, while in his latest additions at Thomar no trace of Gothic has been left. He died shortly before 1553, as we learn from a document dated January 1st of that year, which states that his daughter Maria de Castilho then began, on the death of her father, to receive a pension of 20,000 reis.
The new Coro is about eighty-five feet long inside by thirty wide, and is of three bays. Standing, as does the Templars' church, on the highest point of the hill, it was, till the erection of the surrounding cloisters, clear of any buildings. Originally the round church, being part of the fortifications, could only be entered from the north, but the first thing done by Dom Manoel was to build on the south side a large platform or terrace reached from the garden on the east by a great staircase. This terrace is now bounded on the west by the Cloister dos Filippes, on the south by a high wall and by the chapter-house, begun by Dom Manoel but never finished, and on the north by the round church and by one bay of the Coro; and in this bay is now the chief entrance to the church. The lower part of the two western bays is occupied by the chapter-house, with one window looking west over the cloister of Santa Barbara, and one south, now hidden by the upper Cloister dos Filippes and used as a door. [See plan p.225.]
Inside, the part over the chapter-house is raised to form the choir, and there, till they were burned in 1810 by the French for firewood, stood the splendid stalls begun in July 1511 by Olivel of Ghent who had already made stalls for São Francisco at Evora.[112]The stalls had large figures carved on their backs, a continuous canopy, and a high and elaborate cresting, while in the centre on the west side the Master's stall ended in a spire which ran up with numberless pinnacles, ribs and finials to a large armillary sphere just under the vaulting.[113]Now the inside is rather bare, with no ornament beyond the intricacy of the finely moulded ribs and the elaborate corbels from which they spring. These are a mass of carving, armillary spheres, acanthus leaves, shields upheld by well-carved figures, crosses, and at the top small cherubs holding the royal crown.
The inner side of the door has a segmental head and on either jamb are tall twisted shafts. A moulded string course running round just above the level once reached by the top of the stalls turns up over the window as a hood-mould.
At the same time much was done to enrich the old Templars' church. All the shafts were covered with gilt diaper and the capitals with gold; crockets were fixed to the outer sides of the pointed arches of the central octagon, and inside it were placed figures of saints standing on Gothic corbels under canopies of beautiful tabernacle work. Similar statues stand on the vaulting shafts of the outer polygon and between them, filling in the spaces below the round-headed windows, are large paintings in the Flemish style common to all Portuguese pictures of that time—of the Nativity, of the Visit of the Magi, of the Annunciation, and of the Virgin and Child.
To-day the only part of the south side visible down to the ground level is the eastern bay in which opens the great door. This is one of the works which João de Castilho claims as his, and on one of the jambs there is carved a strap, held by two lion's paws on which are some letters supposed to be his signature, and some figures which have been read as 1515, probably wrongly, for there seems to have been no renaissance work done in Portugal except by Sansovino till the coming of Master Nicolas to Belem in 1517 or later.[114]If it is 1515 and gives the date, it must mean the year when the mere building was finished, not the carving, for the renaissance band can hardly have been done till after his return from Belem.
The doorway is one of great beauty, indeed is one of the most beautiful pieces of work in the kingdom. The opening itself is round-headed with three bands of carving running all round it, separated by slender shafts of which the outermost up to the springing of the arch is a beautiful spiral with four-leaved flowers in the hollows. Of the carved bands the innermost is purely renaissance, with candelabra, medallions, griffins and leaves all most beautifully cut in the warm yellow limestone. On the next band are large curly leaves still Gothic in style and much undercut; and in the last, four-leaved flowers set some distance one from the other.
At the top, the drip-mould grows into a large trefoil with crockets outside and an armillary sphere within. At the sides tall thin buttresses end high above the door insharp carved pinnacles and bear under elaborate canopies many figures of saints.[115]Two other pinnacles rise from the top of the arch, and between them are more saints. In the middle stands Our Lady, and from her canopy a curious broken and curving moulding runs across the other pinnacles and canopies to the sides.
But that which gives to the whole design its chief beauty is the deep shadow cast by the large arch thrown across from one main buttress to the other just under the parapet. This arch, moulded and enriched with four-leaved flowers, is fringed with elaborate cusps, irregular in size, which with rounded mouldings are given a trefoil shape by small beautifully carved crockets. (Fig. 55.)
Except the two round buttresses at the west end and one on the north side which has Manoelino pinnacles, all are the same, breaking into a cluster of Gothic pinnacles rather more than half-way up and ending in one large square crocketed pinnacle very like those at Batalha. The roof being flat and paved there is no gable at the west end; there is a band of carving for cornice, then a moulding, and above it a parapet of flattened quatrefoils, in each of which is an armillary sphere, and at the top a cresting, alternately of cusped openings and crosses of the Order of Christ, most of which, however, have been broken away. Of the windows all are wide and pointed, without tracery and deeply splayed. The one in the central bay next the porch has niches and canopies at the side for statues and jambs not unlike those designed some years after at Belem. There is also a certain resemblance between the door here and the great south entrance to Belem, though this one is of far greater beauty, being more free from over-elaboration and greatly helped by the shadow of the high arch.
So far the design has shown nothing very abnormal; but for one or two renaissance details it is all of good late Gothic, with scarcely any Manoelino features. It is also more pleasing than any other contemporary building in Portugal, and the detail, though very rich, is more restrained. This may be due to the nationality of João de Castilho, for some of the work is almost Spanish, for example the buttresses, the pinnacles, and the door with its trefoiled drip-mould.
If, however, the two eastern bays are good late Gothic, what can be said of the western? Here the fancy of the designer seems to have run quite wild, and here it is that what have been considered to be Indian features are found.
It is hard to believe that João de Castilho, who nowhere, except perhaps in the sacristy door at Alcobaça, shows any love of what is abnormal and outlandish, should have designed these extraordinary details, and so perhaps the local tradition may be so far true, according to which the architect was not João but one Ayres do Quintal. Nothing else seems to be known of Ayres—though a head carved under the west window of the chapter-house is said to be his—but in a country so long illiterate as Portugal, where unwritten stories have been handed down from quite distant times, it is possible that oral tradition may be as true as written records.
Now it is known that João de Castilho was working at Alcobaça in 1519. In 1522 he was busy at Belem, where he may have been since 1517, when for the first time some progress seems to have been made with the building there. What really happened, therefore, may be that when he left Thomar, the Coro was indeed built, and the eastern buttresses finished, but that the carving of the western part was still uncut and so may have been the work of Ayres after João was himself gone.[116]This is, of course, only a conjecture, for Ayres seems to be mentioned in no document, but whoever it was who carved these buttresses and windows was a man of extraordinary originality, and almost mad fancy.
To turn now from the question of the builder to the building itself. The large round buttresses at the west end are fluted at the bottom; at about half their height comes a band of carving about six feet deep seeming to represent a mass of large ropes ending in tasselled fringes or possibly of roots. On one buttress a large chain binds these together, on the others a strap and buckle—probably the Order of the Garter given to Dom Manoel by Henryvii.Above this five large knotty tree-trunks or branches of coral grow up the buttresses uniting in rough trefoiled heads at the top, and having statues between them—Dom Affonso Henriques,
FIG. 55.Thomar.Convent of Christ.S. Door.FIG. 55.Thomar.Convent of Christ.S. Door.
FIG. 56.Thomar.Outside of W. Window of Chapter Houseunder high Choir in Nave.FIG. 56.Thomar.Outside of W. Window of Chapter Houseunder high Choir in Nave.
Dom Gualdim Paes, Dom Diniz and Dom Manoel—two on each buttress. Then the buttress becomes eight-sided and smaller, and, surrounded by five thick growths, of which not a square inch is unworked and whose pinnacles are covered with carving, rises with many a strange moulding to a high round pinnacle bearing the cross of the order—a sign, if one may take the coral and the trees to be symbolical of the distant seas crossed and of the new lands visited, of the supreme control exercised by the order over all missions.
Coral-like mouldings too run round the western windows on both north and south sides, and at the bottom these are bound together with basket work.
Strange as are the details of these buttresses, still more strange are the windows of the chapter-house. Since about 1560 the upper cloister of the Filippes has covered the south side of the church so that the south chapter-house window, which now serves as a door, is hidden away in the dark. Still there is light enough to see that in naturalism and in originality it far surpasses anything elsewhere, except the west window of the same chapter-house. Up the jambs grow branches bound round by a broad ribbon. From the spaces between the ribbons there sprout out on either side thick shoots ending in large thistle heads. The top of the opening is low, of complicated curves and fine mouldings, on the outermost of which are cut small curly leaves, but higher up the branches of the jambs with their thistle heads and ribbons with knotted ropes and leaves form a mass of inextricable intricacy, of which little can be seen in the dark except the royal arms.
Inside the vault is Gothic and segmental, but the west window is even more strange than the southern; its inner arch is segmental and there are window seats in the thickness of the wall. The jambs have large round complicated bases of many mouldings, some enriched with leaves, some with thistle heads, some with ribbons, and one with curious projections like small elephants' trunks—in short very much what a Western mind might imagine some Hindu capital, reversed, to be like. On the jamb itself and round the head are three upright mouldings held together by carved basket work of cords, and bearing at intervals thistle heads in threes; beyond is another band of leaf-covered carving, and beyondit an upright strip of wavy lines.[117]The opening has a head like that of the other window and is filled with a bronze grille.
Still more elaborate and extraordinary is the outside of this window, nor would it be possible to find words to describe it.
The jambs are of coral branches, with large round shafts beyond, entirely leaf-covered and budding into thistle heads. Ropes bind them round at the bottom and half-way up great branches are fastened on by chains. At the top are long finials with more chains holding corals on which rest armillary spheres. The head of the window is formed of twisted masses, from which project downwards three large thistle heads. Above this is a great wreath of leaves, hung with two large loops of rope, and twisting up as a sort of cusped ogee trefoil to the royal arms and a large cross of the Order of Christ. A square frame with flamelike border rises to the top of the side finials to enclose a field cut into squares by narrow grooves. Below the window more branches, coral, and ropes knot each other round the head of Ayres just below the rope moulding which runs across from buttress to buttress. Above the top of the opening and about half-way up the whole composition there is an offset, and on it rests a series of disks, set diagonally and strung on another rope. (Fig. 56.)
Although, were the royal arms and the cross removed, the window might not look out of place in some wild Indian temple, yet it is much more likely not to be Indian, but that the shafts at the sides are but the shafts seen in many Manoelino doors, that the window head is an elaboration of other heads,[118]that the coral jambs are another form of common naturalism, and that the great wreath is only the hood-mould rendered more extravagant. In no other work in Portugal or anywhere in the West are these features carved and treated with such wild elaboration, nor anywhere else is there seen a base like that of the jambs inside, but surely there is nothing which a man of imagination could not have evolved from details already existing in the country.
Above the window the details are less strange. A little higher than the cross a string course traverses the front from north to south, crested with pointed cusps. Higher up still, a round window, set far back in a deep splay, lights the church above. Outside the sharp projecting outer moulding of this window are rich curling leaves, inside a rope, while other ropes run spirally across the splay, which seems to swell like a sail, and was perhaps meant to remind all who saw it that it was the sea that had brought the order and its master such riches and power. At the top are the royal arms crowned, and above the spheres of the parapet and the crosses of the cresting another larger cross dominates the whole front.
Such is Dom Manoel's addition to the Templars' church, and outlandish and strange as some of it is, the beautiful rich yellow of the stone under the blue sky and the dark shadows thrown by the brilliant sun make the whole a building of real beauty. Even the wild west window is helped by the compactness of its outline and by the plainness of the wall in which it is set, and only the great coral branches of the round buttresses are actually unpleasing. The size too of the windows and the great thickness of the wall give the Coro a strength and a solidity which agree well with the old church, despite the richness of the one and the severe plainness of the other. There is perhaps no building in Portugal which so well tells of the great increase of wealth which began under Dom Manoel, or which so well recalls the deeds of his heroic captains—their long and terrible voyages, and their successful conquests and discoveries. Well may the emblem of Hope,[119]the armillary sphere, whereby they found their way across the ocean, be carved all round the parapet, over the door, and beside the west window with its wealth of knots and wreaths.
Whether or not Ayres or João de Castilho meant the branches of coral to tell of the distant oceans, the trees of the forests of Brazil, and the ropes of the small ships which underwent such dangers, is of little consequence. To the present generation which knows that all these discoveries were only possible because Prince Henry and his Order of Christ had devoted their time and their wealth to theone object of finding the way to the East, Thomar will always be a fitting memorial of these great deeds, and of the great men, Bartholomeu Diaz, Vasco da Gama, Affonso de Albuquerque, Pedro Cabral, and Tristão da Cunha, by whom Prince Henry's great schemes were brought to a successful issue.
THE ADDITIONS TO BATALHA
Littlehad been done to the monastery of Batalha since the death of Dom Duarte left his great tomb-chapel unfinished. Dom Affonso v., bent on wasting the lives of the bravest of his people and his country's wealth in the vain pursuit of conquests in Morocco, could spare no money to carry out what his father had begun, and so make it possible to move his parents' bodies from their temporary resting-place before the high altar to the chapel intended to receive them. Affonsov.himself dying was laid in a temporary tomb of wood in the chapter-house, as were his wife and his grandson, the only child of Dom Joãoii.; while a coffin of wood in one of the side chapels held Dom João himself.
When João died, his widow Dona Leonor is said to have urged her brother, the new king, to finish the work begun by their ancestor and so form a fitting burial-place for her son as well as for himself and his descendants. Dom Manoel therefore determined to finish the Capellas Imperfeitas, and the work was given to the elder Matheus Fernandes, who had till 1480, when he was followed by João Rodrigues, been master of the royal works at Santarem. The first document which speaks of him at Batalha is dated 1503, and mentions him as Matheus Fernandes, vassal of the king, judge in ordinary of the town of Santa Maria da Victoria, and master of the works of the same monastery, named by the king. He died in 1515, and was buried near the west door.[120]He was followed by another Matheus Fernandes, probably his son, who died in 1528, to be succeeded by João de Castilho. But by then Dom Manoel was already dead. He had been buried not here, but in his new foundation of Belem, and his sonJoãoiii.and João de Castilho himself were too much occupied in finishing Belem and in making great additions to Thomar to be able to do much to the Capellas Imperfeitas. So after building two beautiful but incongruous arches, João de Castilho went back to his work elsewhere, and the chapels remain Imperfeitas to this day.
It will be remembered that the tomb-house begun by Dom Duarte took the form of a vast octagon some seventy-two feet in diameter surrounded by seven apsidal chapels—one on each side except that towards the church—and by eight smaller chapels between the apses. When Matheus Fernandes began his work most of the seven surrounding chapels were finished except for their vaulting, but not all, as in two or three the outer moulding of the entrance arch is enriched by small crosses of the Order of Christ, and by armillary spheres carved in the hollow; while the whole building stood isolated and unconnected with the church.
The first thing, therefore, done by Matheus was to build an entrance hall or pateo uniting the octagon with the church. Unless the walls of the Pateo be older than Dom Manoel's time it is impossible now to tell how Huguet, Dom Duarte's architect, meant to connect the two, perhaps by a low passage running eastwards from the central apse, perhaps not at all.
The plan carried out by Matheus took the form of a rectangular hall enclosing the central apse and the two smaller apses to the north and south, but leaving—now at any rate—a space between it and the side apses. Possibly the original intention may have been to pull down the two side apses, and so to form a square ambulatory behind the high altar leading to the great octagon beyond; but if that were the intention it was never carried out, and now the only entrance is through an insignificant pointed door on the north side.
The walls of the Pateo with their buttresses, string courses and parapet are so exactly like the older work as to suggest that they may really date from the time of Dom Duarte, and that all that Matheus Fernandes did was to build the vault, insert the windows, and form the splendid entrance to the octagon; but in any case the building was well advanced if not finished in 1509, when over the small entrance door was written, 'Perfectum fuit anno Domini 1509.'
Two windows light the Pateo, one looking north and one south. They are both alike, and both are thoroughlyManoelino in style. They are of two lights, with well-moulded jambs, and half-octagonal heads. The drip-mould, instead or merely surrounding the half octagon, is so broken and bent as to project across it at four points, being indeed shaped like half a square with a semicircle on the one complete side, and two quarter circles on the half sides, all enriched by many a small cusp and leaf. The mullion is made of two branches twisting upwards, and the whole window head is filled with curving boughs and leaves forming a most curious piece of naturalistic tracery, to be compared with the tracery of some of the openings in the Claustro Real. (Fig. 58.)
No doubt, while the Pateo was being built, the great entrance to the Imperfect chapels, one of the richest as well as one of the largest doorways in the world, was begun, and it must have taken a long time to build and to carve, for the lower part, on the chapel side especially, seems to be rather earlier in style than the upper. The actual opening to the springing of the arch measures some 17 feet wide by 28 feet high, while including the jambs the whole is about 24 feet wide on the chapel, and considerably more on the Pateo side,—since there the splay is much deeper—by 40 feet high. To take the chapel side first:—Above a complicated base there is up the middle of each jamb a large hollow, in which are two niches one above the other, with canopies and bases of the richest late Gothic; on either side of this hollow are tall thin shafts entirely carved with minute diaper, two on the inner and one on the outer side. Next towards the chapel is another slender shaft, bearing two small statues one above the other, and outside it slender Gothic pinnacles and tabernacle work rise up to the capital. Up the outer side of the jambs are carved sharp pointed leaves, like great acanthus whose stalk bears many large exquisitely carved crockets. On the other side of the central hollow the diapered shaft is separated from the tiers of tiny pinnacles which form the inner angle of the jamb by a broad band of carving, which for beauty of design and for delicacy of carving can scarcely be anywhere surpassed. On the Pateo side the carving is even more wonderful.[121]There are seven shafts in all on each side, some diapered, some covered with spirals of leaves, one with panelling and one with exquisite foliage carved as minutely as on a piece of ivory.
Between each shaft are narrow mouldings, and between the outer five four bands of ivy, not as rich or as elaboratelyundercut as on the chapel side, but still beautiful, and interesting as the ivy forms many double circles, two hundred and four in all, in each of which are written the words 'Tãyas Erey' or 'Tãya Serey,' Dom Manoel's motto. For years this was a great puzzle. In the seventeenth century the writer of the history of the Dominican Order in Portugal, Frei Luis de Souza, boldly said they were Greek, and in this opinion he was supported by 'persons of great judgment, for "Tanyas" is the accusative of a Greek word "Tanya," which is the same as region, and "erey" is the imperative of the verb "ereo", which signifies to seek, inquire, investigate, so that the meaning is, addressed to Dom Manoel, seek for new regions, new climes.' Of course whatever the meaning may be it is not Greek, indeed at that time in Portugal there was hardly any one who could speak Greek, and Senhora de Vasconcellos—than whom no one has done more for the collecting of inscriptions in Portugal—has come to the very probable conclusion that the words are Portuguese. She holds that 'Tãyas erey' or 'Tãya serey' should be read 'Tanaz serey,' 'I shall be tenacious'—for Tanaz is old Portuguese for Tenaz—and that the Y is nothing but a rebus or picture of a tenaz or pair of pincers, and indeed the Y's are very like pincers. In this opinion she is upheld by the carving of the tenacious ivy round each word, and the fact that Dom Manoel was not really tenacious at all, but rather changeable, makes it all the more likely that he would adopt such a motto.
The carvers were doubtless quite illiterate and may well have thought that the pincers in the drawing from which they were working were a letter and may therefore have mixed them up to the puzzling of future generations.[122]Or since nowhere is 'Tayaz serey' written with the 'z' may not the first 'y' be the final 'z' of Tanaz misplaced?
The arched head of the opening is treated differently on the two sides. Towards the Pateo the two outer mouldings form a large half octagon set diagonally and with curved sides; the next two form a large trefoil. In the spandrels between these are larger wreaths enclosing 'Tanyas erey,' which is also repeated all round these four mouldings.
The trefoils form large hanging cusps in front of the complicated inner arch. This too is more or less trefoil in shape,