As we stated in previous lessons, "Space Psychomancy" is the exercise of the faculty in the direction of perceiving far-distant scenes, persons, objects, etc.
Of course, there is really an exercise of Space Psychomancy in some instances of Simple Psychomancy. But we make the distinction because in the case of objects seen by Simple Psychomancy at some little distance from the observer, the impression is received by means of the rays, or vibrations from the objects themselves, by means of the developed Astral Senses, acting in a simple manner; while in the case of Space Psychomancy (in the technical sense of the term) the impression is received by means of either the erection of the Astral Tube, or else by the actual projection of the consciousness in the Astral Body—the latter being an actual visiting of the scene.
A little illustration may perhaps make clearer the above distinction. Let us suppose a man on the physical Plane with ordinary eyesight—such a man could not see an object beyond the average distance of vision, and he would be like a person devoid of Psychomantic powers. Then let us suppose a man of extraordinary visual powers, such as many hunters or seafaring men—such a one could see things invisible to the first man, and would thus resemble the person manifesting Simple Psychomancy. Then let us suppose a third man, using a telescope—this man could see things that neither of the other two could perceive, and he would thus resemble the person manifesting along the lines of Space Psychomancy by means of the Astral Tube. And, finally, let us suppose a fourth man, who possessed magical wings which would instantly transport him to the distant scene, whence he could view the objects, personally, and at close range—well this man would be like the person who was able to project his Astral Body, and thus view the distant scenes at will, and at short range, without the difficulties attendant upon the use of the telescope-like Astral Tube—to see the object on any and all sides, and from all points of view—to get inside of it, as well as outside.
The following interesting cases are quoted to illustrate the principle:
Captain Yount, of the Napa Valley, California, had a peculiar experience while asleep. He had a remarkably clear vision in which appeared a band of emigrants perishing from cold and hunger amidst a mountain range. He noted particularly, and in detail, the scenery and appearance of the canyon. He saw a huge, perpendicular cliff of white rock; and the emigrants cutting off what appeared to be the tops of trees arising from great drifts of snow; he even saw plainly the features of some of the party. He awoke, sorely distressed by the vividness and the nature of his "dream," for so he considered it to be. But, by-and-by, he fell asleep again, and saw the scene repeated, with equal distinctness. In the morning he found that he could not get the "dream" out of his mind, and he told it to some of his friends. One of the hearers of the story was an old hunter, who at once recognized the place seen in the dream as a place across the Sierras, known as a point in the Carson Valley Pass. So earnest was the old hunter, that Captain Yount, and his friends, organized a rescue party and set out with provisions, mules, and blankets to seek the perishing emigrants. Notwithstanding the ridicule of the public, the rescuers persisted in their search, and finally about one hundred and fifty miles distant, in the Carson Valley Pass, they found the scene as described by Captain Yount, andin the identical spot seen in the dream were found the party of emigrants, the surviving members of whom were rescued and brought over the mountain.
Another interesting account is given in the reports of the Society for Psychical Research, of England. It relates that an English lady, Mrs. Broughton, awoke one night in 1844, and aroused her husband, telling him that she had had a strange vision of a scene in France. She stated that she had seen a broken-down carriage, evidently wrecked in an accident, and a crowd gathered around the figure of a man, whose body was then raised and carried into a nearby house. She said that the body was then placed in a bed, when she recognized his features as those of the Duke of Orleans. Then friends gathered around the bed, and later came the king and queen of France, all weeping. She saw the doctor, who stood over the Duke, feeling his pulse, with his watch in his other hand, but she could only see the doctor's back. Then the scene had faded from her vision. When daylight finally came, she recorded the vision in her journal. It was before the days of the telegraph, and it was more than two days before the newspapers announced the death of the Duke of Orleans. The lady visited Paris afterwards, and recognized the place of the accident. It then appeared that the attending physician whose face she could not see in her vision, was an old friend of hers, who then told her that as he watched the bed his mind had involuntarily dwelt upon her and her family.
The well-known case of Swedenborg gives us another illustration of this class of Psychomancy. It is related that in the latter part of September, 1759, at four o'clock one Saturday afternoon, Swedenborg arrived home from England, and disembarked at Gothenburg. Mr. W. Castel met him and invited him to dinner, at which meal there were fifteen persons gathered around the table. At six o'clock that evening Swedenborg went out a few minutes, returning to the table excited and pale. When questioned, he said that there was a fire at Stockholm, 200 miles distant, which was steadily spreading. He grew very restless, and frequently left the room. He said that the house of one of his friends, whose name he mentioned, was already in ashes, and that his own was in danger. At eight o'clock after he had been out again, he returned crying out cheerfully, "Thank heaven! the fire is out, the third door from my house."
The news of the occurrence excited the whole town, and the officials made inquiry regarding it, and Swedenborg was summoned before the governor, and requested to relate what he had seen, in detail. Answering the governor, he told when and where the fire had started; how it had begun; how, when and where it had stopped; and the time it lasted, the number of houses destroyed, people injured, etc. On the following Monday morning a courier arrived from Stockholm, bringing news of the fire, having left the town while it was still burning. On the next day after, Tuesday morning, another courier arrived at the governor's palace with a full report of the fire, which corresponded precisely with the vision of Swedenborg—the fire had stopped precisely at eight o'clock, the minute that Swedenborg had so announced it to the company.
Stead relates the following instance of this class of Psychomancy, which was told him by the wife of a Dean of the Episcopal Church. The lady said: "I was staying in Virginia, some hundred miles away from home, when one morning about eleven o'clock, I felt an overpowering sleepiness, which drowsiness was quite unusual, and which caused me to lie down. In my sleep I saw quite distinctly my home in Richmond in flames. The fire had broken out in one wing of the house, which I saw with dismay was where I kept all my best dresses. The people were all trying to check the flames, but it was no use. My husband was there, walking about before the burning house, carrying a portrait in his hand. Everything was quite clear and distinct, exactly as if I had actually been present and seen everything. After a time I woke up, and going downstairs told my friends the strange dream I had had. They laughed at me, and made such game of my vision that I did my best to think no more about it. I was traveling about, a day or two passed, and when Sunday came I found myself in a church where some relatives were worshipping. When I entered the pew they looked rather strange, and as soon as the service was over I asked them what was the matter. 'Don't be alarmed,' they said 'there is nothing serious.' Then they handed me a postcard from my husband which simply said, 'House burned out; covered by insurance.'The day was the date upon which my dream occurred.I hastened home, and then I learned that everything had happened exactly as I had seen it. The fire had broken out in the wing I had seen blazing. My clothes were all burnt, and the oddest thing about it was that my husband, having rescued a favorite picture from the burning building, had carried it about among the crowd for some time before he could find a place in which to put it safely."
A well-authenticated case is that of the wreck of the ship "Strathmore." Stead relates the story as follows: "The father of a son who had sailed in the 'Strathmore,' an emigrant ship outbound from Clyde, saw one night the ship foundering amid the waves, and saw that his son, with some others had escaped safely to a desert island near which the wreck had taken place. He was so much impressed by this vision that he wrote to the owner of the 'Strathmore,' telling him what he had seen. His information was scouted; but after a while the 'Strathmore' became overdue, and the owner became uneasy. Day followed day, and still no tidings of the missing ship. Then, like Pharaoh's butler, the owner remembered his sins one day, and hunted up the letter describing the vision. It supplied at least a theory to account for the vessel's disappearance. All outward-bound ships were requested to look out for any survivors on the island indicated in the vision. These orders being obeyed, the survivors of the 'Strathmore' were found exactly where the father had seen them."
Another interesting case is reported by the Society previously mentioned. It reports that Dr. Golinski, a physician of Kremeutchug, Russia, was taking an after-dinner nap in the afternoon, about half-past three o'clock. He had a vision in which he saw himself called out on a professional visit, which took him to a little room with dark hangings. To the right of the door he saw a chest of drawers, upon which rested a little paraffin lamp of special pattern, different from anything he had ever seen before. On the left of the door, he saw a woman suffering from a severe hemorrhage. He then saw himself giving her professional treatment. Then he awoke, suddenly, and saw that it was just half-past four o'clock. Then comes the strange sequel. Within ten minutes after he awoke, he was called out on a professional visit, and on entering the bedroom he saw all the details that had appeared to him in his vision. There was the chest of drawers—there was the peculiar lamp—there was the woman on the bed suffering from the hemorrhage. Upon inquiry he found that she had grown worse between three and four o'clock, and had anxiously desired that he come to her about that time, finally dispatching a messenger for him at half-past four, the moment at which he awoke.
We could fill page after page with these interesting and well-authenticated instances, but our lack of space prevents. We have stated enough to illustrate the principle, and then, besides, many of our readers will know of many similar instances in the actual experience of themselves, relatives or friends. Volumes would not contain all the true stories of phenomena of this kind—and still people smile in a superior way at the mere suggestion of the phenomena.
As we have previously stated, "Time Psychomancy" is a term used to designate that phase of the phenomena in which one senses objects, events, persons, etc., in the records of the past; and also in which he senses the indications of the future—"the shadows of coming events."
For convenience, we shall separate our consideration of the subject into two parts, viz.: (1) Past Time Psychomancy; and (2) Future Time Psychomancy.
Past Time Psychomancy is that phase of the phenomena which enables one to use his Astral Vision to explore the records of the past, and we shall now proceed to examine.
The first question that naturally arises in the minds of careful students, in connection with this phase of the phenomena, is, "How is the person able to sense the scenes, occurrences, and objects of the past? There are no vibrations emanating from past scenes, and as they no longer exist, how can anyone see them, by Astral Vision, or by any other means?" This question is a most proper one, for even those who readily grasp the explanation of Space Psychomancy find themselves at a loss to understand the Past Time Phenomena without a knowledge of the Occult Teachings on the subjects.
The secret of Past Time Psychomancy is found in the Occult Teachings of the "Akashic Records" by which is meant that on the higher planes of Universal Substance, there are to be found records of all that has happened and occurred during the entire World Cycle of which the present time forms a part. These records are preserved until the termination of the World Cycle, when they pass away with the World of which they are a record. This does not mean that there is any Great Book in which the doings, good and bad, of people are written down by the Recording Angel, as popular fanciful legends have it. But it does mean that there is a scientific occult basis for the popular legend, in spite of the sneers of the skeptics. We must turn to modern science for a corroboration. It is now taught by scientists that there is no such thing as a destruction of Energy, but that Energy always exists in some form. The Occult Teachings verify this, and go further, when they state that every action, thought, happening, event, occurrence, etc., no matter how small or insignificant, leaves an indelible record on the Akasha (or Universal Ether) with which Space is filled. In other words, every action, or scene, that has ever occurred or existed in the past, has left an impression in the Universal Ether, or Akasha, where it may be read by developed Psychomancy.
There is nothing especially wonderful about this, when you compare it with other facts in nature. Astronomy teaches us that light travels at the rate of 186,000 miles a second—and that there are fixed stars in space so far removed from the Earth that their light leaving them hundreds, yes, thousands, of years ago, is only now reaching our sight. In other words, when we look at some of the fixed stars, we do not see them as they now are, or where they now are, but merely see them where and how they were hundreds of years ago when the rays of light left them. Astronomers tell us that if one of these stars happened to be blotted out of existence hundreds of years ago, we would be still seeing the light that left them before the event—in other words would be seeing them hundreds of years after they had ceased to be. And our children, and children's children, for several generations would still see them, and would not learn of the terrible catastrophe for hundreds of years after it actually happened. The vibrations of light once set into motion would persist for centuries, and even for thousands of years after their source had disappeared. This is no wild occult fancy, but a well-proven and thoroughly-established scientific fact, as any one may see for himself by reference to any work on astronomy. And the same is true of waves of electricity, or electronic emanations, or waves of any kind of energy. Really, even in the physical view of things, nothing can exist without leaving a record in the Universal Ether. And so the Occult Teachings now find their corroboration in Modern Science.
Another illustration is found in the phenomena of the Memory of Man. Stored away in our brain cells are records of things, events, scenes, occurrences, people, and objects, registered there in past years. You often find yourself thinking about people, things and events of years long since passed away—and by a mere effort of the will you bring the records of these people, things, or events before your mental vision and see them reproduced in detail. Dissect a brain-cell and you will find no trace of the thing there—but nevertheless every exercise of memory proves that the record is there. And there is nothing more wonderful, or miraculous, in the Akashic Records of Past Events, than there is in the Memory Record of Past Events! The Universal Ether, or Akasha, has within itself a true and full record of anything, and everything, that has ever existed within its space. And if one develops the power to read these records at will, he has a full and complete key to the past, from the speaking of the Creative Word which began this great World Cycle.
But, in order to avoid a misapprehension, we must say to our students that none but the most advanced and highly-developed Occultists and Masters have clear access to the planes upon which these records are to be found. The majority of Psychomancers merely see on the "Lower Astral Plane" a reflection of the Akashic Records, which reflection may be compared to the reflection of the trees and landscape in a pond of water, which of course, is often more or less imperfect—distorted and disturbed by the ripples and waves occasioned by the passing breezes, and sometimes being made muddy and clouded. The records of the Past, open to the average Psychomancer, are merely "reflections of records," which are apt to be more or less distorted, or cloudy, by reason of the disturbances of the surface of the reflecting medium. This is a brief and simple statement of an important Occult scientific truth, which would require volumes to explain technically. The illustration of the reflecting surface of the water, however, is so true to the real facts that the student may confidently adopt the same as his mental image of the phenomena of Past Time Psychomancy.
In actual practice we find the phenomena of Past Time Psychomancy manifested principally along the line of Psychometry and Crystal Gazing, the consideration of which phases of phenomena has been made in previous lessons in this book. There are to be found, however, many instances of at least a partial manifestation of this phase of power among individuals in every-day life, who when meeting a person frequently get impressions (more or less correct) of his or her past life, past scenes, etc.
The German writer, Zschokke, in his autobiography, writes as follows regarding this power of Past Time Psychomancy possessed by him, and which was often set into operation when he came into the presence of strangers for the first time. He states: "It has happened to me sometimes, on my first meeting with strangers, as I silently listened to their discourse, that their former life, with many trifling circumstances therewith connected, or frequently some particular scene in that life, has passed quite involuntarily, and, as it were, dream-like, yet perfectly distinct, before me. During this time I usually feel so entirely absorbed in the contemplation of the stranger's life, that at last I no longer see clearly the face of the unknown wherein I undesignedly read, nor distinctly hear the voices of the speakers, which before served in some measure as a commentary on the text of their features. For a long time I held such visions as delusions of the fancy, and the more so as they showed me even the dress and emotions of the actors, rooms, furniture, and other accessories, but I soon discovered otherwise.
"On one occasion, in a gay mood, I narrated to my family the secret history of a seamstress who had just before quitted the room. I had never seen the young woman before. Nevertheless, the hearers were astonished and laughed, and would not be persuaded but that I had a previous acquaintance with her and the facts of her former life, inasmuch as what I had stated was perfectly true. I was not the less astonished than they to find that my vision agreed with reality."
"I then gave more attention to the subject, and as often as propriety allowed of it, I related to those whose lives had passed before me, the substance of my visions, in order to obtain from them a contradiction or verification thereof. On every occasion the confirmation followed, not without amazement on the part of those who gave it."
"One day, in the city of Waldshut, I entered an inn (the Vine) in company with two young students. We supped with a numerous company at the table d'hote, where the guests were making very merry with the peculiarities of the Swiss, with Mesmer's magnetism, Lavater's physiognomy, etc. One of my companions, whose national pride was wounded by their mockery, begged me to make some reply, particularly to a handsome young man who sat opposite to us, and who had allowed himself extraordinary license. This man's life was at that moment presented to my mind. I turned to him, and asked whether he would answer me candidly if I related to him some of the most secret passages of his life, I knowing as little of him personally as he did of me. He promised, if I were correct, to admit it frankly. I then related what my vision had shown me, and the whole company were made acquainted with the private history of the young merchant—his school years, his youthful errors, and, lastly, with a fault committed in reference to the strong-box of his principal. I described the uninhabited room with whitened walls, where, to the right of the brown door, on a table, stood a black money-box, etc. A dead silence prevailed during the whole narrative, which I alone occasionally interrupted by inquiring whether I spoke the truth. The startled young man confirmed every particular, and even, what I had scarcely expected, the last mentioned. Touched by his candor, I shook hands with him, and said no more. He is, probably, still living."
"Future Time Psychomancy," as the term itself indicates, is the name given to that class of phenomena in which one is able to sense the Astral Plane impression of coming events—the psychic shadows thrown before by coming events. In order to give the student a technical nature of the occult cause behind this phenomena would require volumes of the deepest metaphysical lore, which field is foreign to the purposes of this work which deals with phenomena alone, and does not enter into the metaphysical side of the subject.
It will be sufficient for the student to understand that in the Astral as well as on the Physical Plane, "Coming Events cast their Shadows Before." Without entering into a discussion of Destiny or Fate, or anything of that kind, it may be stated thatwhen Causes are set into motion, the Effects follow, unless other Causes intervene. In some cases certain effects have been averted by reason of the previous Vision—in such casesthe other Causes intervened, which showed that the matter was not wholly "cut and dried." It is like a man walking toward a precipice—he will walk over unless he is warned in some way. He is not "fated" to walk over but over he will go, unless warned and prevented. Do you see what we mean?
On the other hand, there seem to be cases in which the person seems unable to escape the Effect of Causes once set into motion—he even seems to run into the effect, while seeking to escape it. In this connection the little fable of the Persians may be quoted. The story goes that a friend was with Solomon when the Angel of Death entered and gazed at him fixedly. Upon learning who the strange visitor was, the friend said to Solomon, "Pray transport me on thy magic carpet to Damascus, that I may escape this dread messenger." And Solomon complied with his request, and the man was instantly magically transported to Damascus. Then said the Angel of Death to Solomon: "O Solomon, the reason that I gazed so intently at thy friend was because I had orders from On High to take him from the body at Damascus, and lo! finding him here at Jerusalem, I was sore perplexed as to how to obey my orders. But, thou, by transporting him to Damascus hath rendered my task an easy one. Many thanks, for thy help at thy friend's suggestion, O King!" And saying which the Angel of Death was wafted away to Damascus to take the man, according to orders.
The phenomena of Premonitions, Prevision, and Second Sight, are all forms or phases of Future Time Psychomancy. In these various forms the phenomena is of quite common and frequent occurrence, and is met with all over the world. In the Isle of Skye many persons possess the gift of Second Sight in varying degree, but they claim that a native of the island loses the power when he moves to the mainland. In the same way the Scotch Highlander (among whose people the gift is quite common) is said to sometimes lose the faculty when he removes to the lowlands. The Westphalian peasants also are noted for the power of Second Sight.
An instance of this phase of the phenomena, well known in England, is that connected with the assassination of Mr. Percival in the lobby of the House of Commons. This deed was foreseen by John Williams, a Cornish mine manager, some nine days before its actual occurrence, the vision being perfect down to the most minute details. Williams had the vision three times in succession. He saw a small man, dressed in a blue coat and white waistcoat, enter the lobby of the House of Commons, when another person, dressed in a snuff-colored coat, stepped forward and drawing a pistol from an inside pocket fired at and shot the little man, the bullet lodging in the left breast. He seemed to ask some bystander who was the victim, and he received the reply that it was Mr. Percival, the Chancellor of the Exchequer. Williams was so much wrought up over the vision, that he seriously contemplated going to London to warn the victim, but his friends, to whom he told the story, ridiculed him and persuaded him not to go on "a fool's errand." A few days later the news was received of the assassination of Mr. Percival, in precisely the manner indicated by the vision.
George Fox the Quaker, experienced the impression of "a waft of death" about Cromwell when he met him riding at Hampton Court, shortly before his fatal illness. Fox also foretold the expulsion of the "Rump Parliament;" the restoration of Charles II; and the Fire of London. Caesar's wife had a warning of her husband's death. The Bible is filled with similar instances.
We will conclude this lesson with a recital of the wonderful instance of Cazotte, whose prediction, and its literal fulfillment, are now matters of French history. La Harpe tells the story as follows:
"It appears but as yesterday, and yet, nevertheless, it was at the beginning of the year 1788. We were dining with one of our brethren at the Academy—a man of considerable wealth and genius. The conversation became serious; much admiration was expressed on the revolution in thought which Voltaire had effected, and it was agreed that it was his first claim to the reputation he enjoyed. We concluded that the revolution must soon be consummated; that it was indispensable that superstition and fanaticism should give place to philosophy, and we began to calculate the probability of the period when this should be, and which of the present company should live to see it. The oldest complained that they could scarcely flatter themselves with the hope; the younger rejoiced that they might entertain this very probable expectation; and they congratulated the Academy especially for having prepared this great work, and for having been the great rallying point, the centre, and the prime mover of the liberty of thought.
"One only of the guests had not taken part in all the joyousness of this conversation, and had even gently and cheerfully checked our splendid enthusiasm. This was Cazotte, an amiable and original man, but unhappily infatuated with the reveries of the illuminati. He spoke, and with the most serious tone. 'Gentlemen,' said he, 'be satisfied; you will all see this great and sublime revolution, which you so much desire. You know that I am a little inclined to prophesy; I repeat, you will see it.' He was answered by the common rejoinder: 'One need not be a conjuror to see that.' 'Be it so; but perhaps one must be a little more than conjuror for what remains for me to tell you. Do you know what will be the consequence of this revolution—what will be the consequence to all of you, and what will be the immediate result—the well-established effect—the thoroughly-recognized consequence to all of you who are here present?' 'Ah!' said Condorcet, with his insolent and half-suppressed smile, 'let us hear—a philosopher is not sorry to encounter a prophet.' 'You, Monsieur de Condorcet—you will yield up your last breath on the floor of a dungeon; you will die from poison, which you will have taken, in order to escape from execution—from poison which the happiness of that time will oblige you to carry about your person.'
"'Monsieur de Chamfort, you will open your veins with twenty-two cuts of a razor, and yet you will not die until some months afterward.' They looked at each other, and laughed again. 'You, Monsieur Vicq d'Azir, you will not open your own veins, but you will cause yourself to be bled six times in one day, during a parozysm of the gout, in order to make more sure of your end, and you will die in the night. You, Monsieur de Nicolai, you will die upon the scaffold; you, Monsieur Bailly, on the scaffold; you, Monsieur de Malesherbes, on the scaffold.' 'Ah! God be thanked,' exclaimed Roucher, 'and what of I?' 'You! you also will die upon the scaffold.' 'Yes,' replied Chamfort, 'but when will all this happen?' 'Six years will not pass over, before all that I have said to you shall be accomplished.'
"'Here are some astonishing miracles (and, this time, it was I myself (La Harpe) who spoke), but you have not included me in your list.' 'But you will be there, as an equally extraordinary miracle; you will then be a Christian.' Vehement exclamations on all sides. 'Ah,' replied Chamfort, 'I am comforted; if we shall perish only when La Harpe shall be a Christian, we are immortal.'
"'As for that,' then observed Madame la Duchesse de Grammont, 'we women, we are happy to be counted for nothing in these revolutions: when I say for nothing, it is not that we do not always mix ourselves up with them a little; but it is a received maxim that they take no notice of us, and of our sex.' 'Your sex, ladies, will not protect you this time; and you had far better meddle with nothing, for you will be treated entirely as men, without any difference whatever.' 'But what, then, are you really telling us of, Monsieur Cazotte? You are preaching to us the end of the world.' 'I know nothing on this subject; but what I do know is, that you, Madame la Duchesse, will be conducted to the scaffold, you and many other ladies with you, in the cart of the executioner, and with your hands tied behind your backs.' 'Ah! I hope that, in that case, I shall at least have a carriage hung in black.' 'No, madame; higher ladies than yourself will go, like you, in the common car, with their hands tied behind them.' 'Higher ladies! what! the princesses of the blood?' 'Still more exalted personages.' Here a sensible emotion pervaded the whole company, and the countenance of the host was dark and lowering; they began to feel that the joke was become too serious.
"Madame de Grammont, in order to dissipate the cloud, took no notice of the reply, and contented herself with saying in a careless tone: 'You see that he will not leave me even a confessor!' 'No, madame, you will not have one—neither you, nor any one besides. The last victim to whom this favor will be afforded will be——' He stopped for a moment. 'Well! who then will be the happy mortal to whom this prerogative will be given?' ''Tis the only one which he will have then retained—and that will be the king of France.'"
The amazing sequel to this historical prediction is thatit was verified in every detail, as all students of the French Revolution know—and all within the six years, as Cazotte foretold.
The Student will have noted that in many cases mentioned in these lessons, the Psychomantic vision manifested during physical sleep. The reason of this occurrence is that in the majority of persons the physical nature, when awake, holds the attention of the individual to such an extent as to prevent him from manifesting the psychic faculties clearly. But when the physical body sinks into sleep then the field is clear for the exercise of the Astral Senses, which not being fatigued, are in fine condition to manifest. In fact the majority of persons do manifest Psychomancy during sleep, but have little or no recollection of the same when waking, beyond indistinct recollections of "dreams," etc. Still, many of you who read these lines will have a more or less clear remembrance of certain "dreams" in which you seemed to visit other places, scenes, lands, countries, etc., seeing strange faces, land-scapes, etc., and upon awakening were somewhat annoyed at having been brought back from your pleasant travels.
It is not our intention to enter into an extended consideration of the general subject of Dreams, at this time and place. We write these few lines merely for the purpose of calling your attention to the fact that the phenomena of Psychomancy very frequently manifests itself in dreams, for the reasons stated above. The principle in both the waking and dream phenomena is precisely the same, the apparent difference being that the dreamer very seldom carries back with him a clear and connected memory of his vision, while the waking person is able to impress his Astral vision upon a wide-awake physical brain, there to be remembered.
You will find several instances of Dream Psychomancy recorded in the various lessons of this work, inserted for the purpose of illustrating the several phases of the phenomena. In such cases we have made no distinction between the Psychomantic phenomena experienced in dreams on the one hand, and that experienced in the waking state on the other hand. The principle is the same in both cases, and there is no necessity for making any such distinction between the phenomena occurring under any of the several general classes. But as we still have to spare a few pages of the space allotted to us in the preparation of these lessons, we think that we should give you a few more of the many interesting cases of record.
A well-known and interesting case is that mentioned in the Proceedings of the Psychical Research Society, of London. It is related as follows:
On September 9th, 1848, at the siege of Mooltan, Major-General R. was most severely and dangerously wounded; and, supposing himself to be dying, asked one of the officers with him to take the ring off his finger and send it to his wife, who at the time was fully 150 miles distant at Ferozepore.
"On the night of September 9th, 1848," writes his wife, "I was lying on my bed, between sleeping and waking, when I distinctly saw my husband being carried off the field seriously wounded, and heard his voice, saying, 'Take this ring off my finger and send it to my wife.' All the next day I could not get the sight or the voice out of my mind. In due time I heard of General R. having been seriously wounded in the assault of Mooltan. He survived, however, and is still living. It was not for some time after the siege that I heard from General L., the officer who helped to carry my husband off the field, that the request as to the ring was actually made by him, just as I heard it at Ferozepore at that very time."
The following, related by Mrs. Crowe, is interesting, particularly in its aspect as a warning:
"A few years ago, Dr. Watson, now residing at Glasgow, dreamt that he received a summons to attend a patient at a place some miles from where he was living; that he started on horseback, and that as he was crossing a moor, he saw a bull making furiously at him, whose horns he escaped only by taking refuge on a spot inaccessible to the animal, where he waited a long time till some people, observing his situation, came to his assistance and released him. While at breakfast the following morning the summons came, and smiling at the odd co-incidence (as he thought it), he started on horseback. He was quite ignorant of the road he had to go, but by and by he arrived at the moor, which he recognized, and presently the bull appeared, coming full tilt towards him. But his dream had shown him the place of refuge, for which he instantly made, and there he spent three or four hours besieged by the animal, till the country people set him free. Dr. Watson declared that but for the dream he should not have known in what direction to run for safety."
This case is an instance of Future Time Psychomancy, as the student will readily see. Here is another case coming under the same classification. It is related by Dr. Lee:
Mrs. Hannah Green, the housekeeper of a country family in Oxfordshire, dreamt one night that she had been left alone in the house on a Sunday evening, and that hearing a knock at the door of the chief entrance, she went to it and found confronting her an ugly tramp, armed with a big club, who forced himself into the house in spite of her struggles, striking her insensible with his club during the conflict. She awoke at this point. A considerable period of time elapsed, and she had almost forgotten her dream until it was recalled in a startling manner. She was then in charge of an isolated mansion at Kensington, and on a Sunday afternoon, when the servants had taken a holiday, leaving her alone, she was startled by a loud knock at the door. At once the memory of her dream flashed before her with singular vividness and remarkable force. She knew that she was alone, but for the purpose of frightening away the intruder she lighted a lamp on the hall table, and afterward in other places in the house, and also rang the bells violently in different parts of the house. She also made sure that the doors and windows were fastened. She succeeded in scaring off the man, by making him believe that the house was occupied by the family, or several people at least, but not until she had thrown up the window over the stair landing, and there to her intense terror saw the identical man of her dream, armed with the same club, and demanding an entrance. Had she not been warned by the dream of several years previous, she would have met with a fate such as she had dreamed of.
The following case of Dream Psychomancy, which is a good example of Astral Projection during sleep, is related by a correspondent of the Psychical Research Society, as follows:
"One morning in December, 1836, he had the following dream, or, he would prefer to call it, revelation. He found himself suddenly at the gate of Major N. M.'s avenue, many miles from his home. Close to him was a group of persons, one of whom was a woman with a basket on her arm, the rest men, four of whom were tenants of his own, while the others were unknown to him. Some of the strangers seemed to be assaulting H. W., one of his tenants, and he interfered. 'I struck violently at the man on my left, and then with greater violence at the man's face on my right. Finding, to my surprise, that I had not knocked down either, I struck again and again with all the violence of a man frenzied at the sight of my poor friend's murder. To my great amazement I saw my arms, although visible to my eye, were without substance, and the bodies of the men I struck at and my own came close together after each blow through the shadowy arms I struck with. My blows were delivered with more extreme violence than I ever think I exerted, but I became painfully convinced of my incompetency. I have no consciousness of what happened after this feeling of unsubstantiality came upon me.' Next morning A. experienced the stiffness and soreness of violent bodily exercise, and was informed by his wife that in the course of the night he had much alarmed her by striking out again and again with his arms in a terrific manner, 'as if fighting for his life.' He, in turn, informed her of his dream, and begged her to remember the names of those actors in it who were known to him. On the morning of the following day (Wednesday) A. received a letter from his agent, who resided in the town close to the scene of the dream, informing that his tenant had been found on Tuesday morning at Major N. M.'s gate, speechless and apparently dying from a fracture of the skull, and that there was no trace of the murderers. That night A. started for the town, and arrived there on Thursday morning. On his way to a meeting of magistrates he met the senior magistrate of that part of the country, and requested him to give orders for the arrest of the three men whom, besides H. W., he had recognized in his dream, and to have them examined separately. This was at once done. The three men gave identical accounts of the occurrence, and all named the woman who was with them. She was then arrested, and gave precisely similar testimony. They said that between eleven and twelve on the Monday night they had been walking homewards altogether along the road, when they were overtaken by three strangers, two of whom savagely assaulted H. W., while the other prevented his friends from interfering. H. W. did not die, but was never the same man afterwards; he subsequently emigrated."
Stead relates the following case, which was imparted to him as a truthful and correct account of the vision of a murder seen in all of its details by a brother of the murdered man. It is a case of Astral Projection, undoubtedly:
"St. Eglos is situated about ten miles from the Atlantic, and not quite so far from the old market town of Trebodwina. Hart and George Northey were brothers, and from childhood their lives had been marked by the strongest brotherly affection. Hart and George Northey had never been separated from their birth until George became a sailor, Hart meantime joining his father in business. On the 8th of February, 1840, while George Northey's ship was lying in port at St. Helena, he had the following strange dream:
"'Last night I dreamt my brother was at Trebodwina Market, and that I was with him, quite close by his side, during the whole of the market transactions. Although I could see and hear everything which passed around me, I felt sure that it was not my bodily presence which thus accompanied him, but my shadow, or rather my spiritual presence, for he seemed quite unconscious that I was near him. I felt that my being thus present in this strange way betokened some hidden danger which he was destined to meet, and which I knew my presence could not avert, for I could not speak to warn him of his peril.'"
The brother having collected considerable money then started on his ride homeward. The story then continues:
"'My terror gradually increased as Hart approached the hamlet of Polkerrow, until I was in a perfect frenzy, frantically desirous, yet unable, to warn my brother in some way and prevent him going further. I suddenly became aware of two dark shadows thrown across the road. I felt my brother's hour had come, and I was powerless to aid him! Two men appeared, whom I instantly recognized as notorious poachers, who lived in a lonely wood near St. Eglos. The men wished him "Good-night, maister," civilly enough. He replied, and entered into conversation with them about some work he had promised them. After a few minutes they asked him for some money. The elder of the two brothers, who was standing near the horse's head, said, "Mr. Northey, we know you have just come from Trebodwina market with plenty of money in your pockets; we are desperate men, and you bean't going to leave this place until we've got that money, so hand over." My brother made no reply, except to slash at him with the whip and spur the horse at him.
"'The younger of the ruffians instantly drew a pistol and fired. Hart dropped lifeless from the saddle, and one of the villains held him by the throat with a grip of iron for some minutes, as though to make assurance doubly sure, and crush out any particle of life my poor brother might have left. The murderers secured the horse to a tree in the orchard, and, having rifled the corpse, they dragged it up the stream, concealing it under the overhanging banks of the water-course. They then carefully covered over all marks of blood on the road, and hid the pistol in the thatch of a disused hut close to the roadside; then, setting the horse free to gallop home alone, they decamped across the country to their own cottage.'
"The vessel left St. Helena next day, and reached Plymouth in due course. George Northey had during the whole of the voyage home, never altered his conviction that Hart had been killed as he had dreamt, and that retribution was by his means to fall on the murderers."
The sequel shows that the murder was actually committed in precisely the manner in which it had appeared to the brother in the dream. The crime aroused universal horror and indignation, and every effort was made to discover the murderers and bring them to justice. Two brothers named Hightwood were suspected, and a search of their cottage revealed bloodstained garments, but no trace of the pistol was to be found, although the younger brother admitted having had one and lost it. The story continues:
"Both brothers were arrested and brought before the magistrates. The evidence against them was certainly not strong, but their manner seemed that of guilty men. They were ordered to take their trial at the forthcoming assizes at Trebodwina. They each confessed in the hope of saving their lives, and both were sentenced to be hanged. There was, however, some doubt about the pistol. Before the execution George Northey arrived from St. Helena, and declared that the pistol was in the thatch of the old cottage close by the place where they murdered Hart Northey, and where they hid it. 'How did you know?' he was asked. George Northey replied: 'I saw the foul deed committed in a dream I had the night of the murder, when at St. Helena.' A pistol was found, as George Northey had predicted, in the thatch of the ruined cottage."
We trust that we have established the identity of Waking Psychomancy, and Dream Psychomancy, to your satisfaction.
FINIS.
Practical Mind Reading
By William Walker Atkinson
A course of Lessons on Thought Transference, Telepathy, Mental Currents, Mental Rapport, etc.
This book is full of practical condensed instruction about every phase of Mind Reading, Telepathy, etc. The exercises and directions are so plain and simple that they can be understood and demonstrated by any person of ordinary intelligence.
Here you will find complete instruction in all the latest points about Mind Reading. It tells how Thought Transference is practiced in the scientific laboratory as well as by a public performer. It tells you how to perform feats that will mystify an audience and arouse the deepest interest and enthusiasm, or you can conduct Telepathic experiments with your friends right in your own home.
Here are the titles of the lessons and a few of the subjects treated:
The Nature of Mind Reading—A vast, mysterious subject. Power of Etheric Vibrations; Mental wireless telepathy; the mysteries of science; Action of mind upon mind; The mental battery.
The Proofs of Mind Reading—The Psychic post office: Wonderful results; A convincing experiment.
Contact Mind Reading—The two classes of mind reading: The simplest form; Nerve current theory; The truth about public performances.
Development Exercises—How to begin; Rapport conditions—Rhythmic breathing; Details of finding objects.
No. 8—95 Pages, Paper Bound, Size 6×4½