"This is my friend."—Cant.v. 16.
"This is my friend."—Cant.v. 16.
A friend is one of the greatest blessings on earth. Tell me not of money: affection is better than gold; sympathy is better than lands. He is the poor man who has no friends.
This world is full of sorrow because it is full of sin. It is a dark place. It is a lonely place. It is a disappointing place. The brightest sunbeam in it is a friend. Friendship halves our troubles and doubles our joys.
A real friend is scarce and rare. There are many who will eat, and drink, and laugh with us in the sunshine of prosperity. There are few who will stand by us in the days of darkness,—few who will love us when we are sick, helpless, and poor,—few, above all, who will care for our souls.
Does any reader of this paper want a real friend? I write to recommend one to your notice this day. I know of One "who sticketh closer than a brother." (Prov. xviii. 24.) I know of One who is ready to be your friend for time and for eternity, if you will receive Him. Hear me, while I try to tell you something about Him.
The friend I want you to know is Jesus Christ. Happy is that family in which Christ has the foremost place! Happy is that person whose chief friend is Christ!
I. Do we wanta friend in need? Such a friend isthe Lord Jesus Christ.
Man is the neediest creature on God's earth, because he is a sinner. There is no need so great as that of sinners: poverty, hunger, thirst, cold, sickness, all are nothing in comparison. Sinners need pardon, and they are utterly unable to provide it for themselves; they need deliverance from a guilty conscience and the fear of death, and they have no power of their own to obtain it. This need the Lord Jesus Christ came into the world to relieve. "He came into the world to save sinners." (1 Tim. i. 15.)
We are all by nature poor dying creatures. From the king on his throne to the pauper in the workhouse, we are all sick of a mortal disease of soul. Whether we know it or not, whether we feel it or not, we are all dying daily. The plague of sin is in our blood. We cannot cure ourselves: we are hourly getting worse and worse. All this the Lord Jesus undertook to remedy. He came into the world "to bring in health and cure;" He came to deliver us "from the second death;" He came "to abolish death, and bring life and immortality to light through the Gospel." (Jer. xxxiii. 6; Rev. ii. 11; 2 Tim. i. 10.)
We are all by nature imprisoned debtors. We owed our God ten thousand talents, and had nothing to pay. We were wretched bankrupts, without hope of discharging ourselves. We could never have freed ourselves from our load of liabilities, and were daily getting more deeply involved. All this the Lord Jesus saw, and undertook to remedy. He engaged to "ransom and redeem us;" He came to "proclaim liberty to the captives, and the opening of the prison to them that are bound;" "He came to redeem us from the curse of the law." (Hos. xiii. 14; Isai. lxi. 1; Gal. iii. 13.)
We were all by nature shipwrecked and cast away. We could never have reached the harbour of everlasting life. We were sinking in the midst of the waves, shiftless, hopeless, helpless, and powerless; tied and bound by thechain of our sins, foundering under the burden of our own guilt, and like to become a prey to the devil. All this the Lord Jesus saw and undertook to remedy. He came down from heaven to be our mighty "helper;" He came to "seek and to save that which was lost;" and to "deliver us from going down into the pit." (Psalm lxxxix. 19; Luke xix. 10; Job xxxiii. 24.)
Could we have been saved without the Lord Jesus Christ coming down from heaven? It would have been impossible, so far as our eyes can see. The wisest men of Egypt, and Greece, and Rome never found out the way to peace with God. Without the friendship of Christ we should all have been lost for evermore in hell.
Was the Lord Jesus Christ obliged to come down to save us? Oh, no! no! It was His own free love, mercy, and pity that brought Him down. He came unsought and unasked because He was gracious.
Let us think on these things. Search all history from the beginning of the world,—look round the whole circle of those you know and love: you never heard of such friendship among the sons of men. There never was such a real friend in need as Jesus Christ.
II. Do you wanta friend in deed? Such a friend is the Lord Jesus Christ.
The true extent of a man's friendship must be measured by his deeds. Tell me not what he says, and feels, and wishes; tell me not of his words and letters: tell me rather what he does. "Friendly is that friendly does."
The doings of the Lord Jesus Christ for man are the grand proof of His friendly feeling towards him. Never were there such acts of kindness and self-denial as those which He has performed on our behalf. He has not loved us in word only but in deed.
For our sakes He took our nature upon Him, and was born of a woman. He who was very God, and equal withthe Father, laid aside for a season His glory, and took upon Him flesh and blood like our own. The almighty Creator of all things became a little babe like any of us, and experienced all our bodily weaknesses and infirmities, sin only excepted. "Though He was rich He became poor, that we through His poverty might be rich." (2 Cor. viii. 9.)
For our sakes He lived thirty-three years in this evil world, despised and rejected of men, a man of sorrows, and acquainted with grief. Though He was King of kings, He had not where to lay His head: though He was Lord of lords, He was often weary, and hungry, and thirsty, and poor. "He took on Him the form of a servant, and humbled Himself." (Philipp. iii. 7, 8.)
For our sakes He suffered the most painful of all deaths, even the death of the cross. Though innocent, and without fault, He allowed Himself to be condemned, and found guilty. He who was the Prince of Life was led as a lamb to the slaughter, and poured out His soul unto death. He "died for us." (1 Thess. v. 10.)
Was He obliged to do this? Oh, no! He might have summoned to His help more than twelve legions of angels, and scattered His enemies with a word. He suffered voluntarily and of His own free will, to make atonement for our sins. He knew that nothing but the sacrifice of His body and blood could ever make peace between sinful man and a holy God. He laid down His life to pay the price of our redemption: He died that we might live; He suffered that we might reign; He bore shame that we might receive glory. "He suffered for sins, the just for the unjust, that He might bring us to God." "He was made sin for us, who knew no sin: that we might be made the righteousness of God in Him." (1 Peter iii. 18; 2 Cor. v. 21.)
Such friendship as this passes man's understanding. Friends who would die for those who love them, we mayhave heard of sometimes. But who can find a man who would lay down his life for those that hate him? Yet this is what Jesus has done for us. "God commendeth His love towards us, in that while we were yet sinners, Christ died for us." (Rom. v. 8.)
Ask all the tribes of mankind, from one end of the world to the other, and you will nowhere hear of a deed like this. None was ever so high and stooped down so low as Jesus the Son of God: none ever gave so costly a proof of his friendship; none ever paid so much and endured so much to do good to others. Never was there such a friend in deed as Jesus Christ!
III. Do we wanta mighty and powerful friend? Such a friend is Jesus Christ.
Power to help is that which few possess in this world. Many have will enough to do good to others, but no power. They feel for the sorrows of others, and would gladly relieve them if they could: they can weep with their friends in affliction, but are unable to take their grief away. But though man is weak, Christ is strong,—though the best of our earthly friends is feeble, Christ is almighty: "All power is given unto Him in heaven and earth." (Matt. xxviii. 18.) No one can do so much for those whom He befriends as Jesus Christ. Others can befriend their bodies a little: He can befriend both body and soul. Others can do a little for them in time: He can be a friend both for time and eternity.
(a) He isable to pardonand save the very chief of sinners. He can deliver the most guilty conscience from all its burdens, and give it perfect peace with God. He can wash away the vilest stains of wickedness, and make a man whiter than snow in the sight of God. He can clothe a poor weak child of Adam in everlasting righteousness, and give him a title to heaven that can never be overthrown. In a word, He can give any one of us peace,hope, forgiveness, and reconciliation with God, if we will only trust in Him. "The blood of Jesus Christ cleanseth from all sin." (1 John i. 7.)
(b) He isable to convertthe hardest of hearts, and create in man a new spirit. He can take the most thoughtless and ungodly people, and give them another mind by the Holy Ghost, which He puts in them. He can cause old things to pass away, and all things to become new. He can make them love the things which they once hated, and hate the things which they once loved. "He can give them power to become the sons of God." "If any man be in Christ, he is a new creature." (John i. 12; 2 Cor. v. 17.)
(c) He isable to preserveto the end all who believe in Him, and become His disciples. He can give them grace to overcome the world, the flesh and the devil, and fight a good fight at the last. He can lead them on safely in spite of every temptation, carry them home through a thousand dangers, and keep them faithful, though they stand alone and have none to help them. "He is able to save them to the uttermost that come unto God by Him." (Heb. vii. 25.)
(d) He isable to givethose that love Him the best of gifts. He can give them in life inward comforts, which money can never buy,—peace in poverty, joy in sorrow, patience in suffering. He can give them in death bright hopes, which enable them to walk through the dark valley without fear. He can give them after death a crown of glory, which fadeth not away, and a reward compared to which the Queen of England has nothing to bestow.
This is power indeed: this is true greatness; this is real strength. Go and look at the poor Hindoo idolater, seeking peace in vain by afflicting his body; and, after fifty years of self-imposed suffering, unable to find it. Go and look at the benighted Romanist, giving money to his priest to pray for his soul, and yet dying without comfort.Go and look at rich men, spending thousands in search of happiness, and yet always discontented and unhappy. Then turn to Jesus, and think what He can do, and is daily doing for all who trust Him. Think how He heals all the broken-hearted, comforts all the sick, cheers all the poor that trust in Him, and supplies all their daily need. The fear of man is strong, the opposition of this evil world is mighty, the lusts of the flesh rage horribly, the fear of death is terrible, the devil is a roaring lion seeking whom he may devour; but Jesus is stronger than them all. Jesus can make us conquerors over all these foes. And then say whether it be not true, that there never was so mighty a friend as Jesus Christ.
IV. Do we wanta loving and affectionate friend? Such a friend is Jesus Christ.
Kindness is the very essence of true friendship. Money and advice and help lose half their grace, if not given in a loving manner. What kind of love is that of the Lord Jesus toward man? It is called, "A love that passeth knowledge." (Ephes. iii. 19.)
Love shines forth in Hisreception of sinners. He refuses none that come to Him for salvation, however unworthy they may be. Though their lives may have been most wicked, though their sins may be more in number than the stars of heaven, the Lord Jesus is ready to receive them, and give them pardon and peace. There is no end to His compassion: there are no bounds to His pity. He is not ashamed to befriend those whom the world casts off as hopeless. There are none too bad, too filthy, and too much diseased with sin, to be admitted into His home. He is willing to be the friend of any sinner: He has kindness and mercy and healing medicine for all. He has long proclaimed this to be His rule: "Him that cometh unto Me I will in no wise cast out." (John vi. 37.)
Love shines forth in Hisdealings with sinners, afterthey have believed in Him and become His friends. He is very patient with them, though their conduct is often very trying and provoking. He is never tired of hearing their complaints, however often they may come to Him. He sympathizes deeply in all their sorrows. He knows what pain is: He is "acquainted with grief." (Is. liii. 3.) In all their afflictions He is afflicted. He never allows them to be tempted above what they are able to bear: He supplies them with daily grace for their daily conflict. Their poor services are acceptable to Him: He is as well pleased with them as a parent is with his child's endeavours to speak and walk. He has caused it to be written in His book, that "He taketh pleasure in His people," and that "He taketh pleasure in them that fear Him." (Ps. cxlvii. 11; cxlix. 4.)
There is no love on earth that can be named together with this! We love those in whom we see something that deserves our affection, or those who are our bone or our flesh: the Lord Jesus loves sinners in whom there is no good thing. We love those from whom we get some return for our affection: the Lord Jesus loves those who can do little or nothing for Him, compared to what He does for them. We love where we can give some reason for loving: the great Friend of sinners draws His reasons out of His own everlasting compassion. His love is purely disinterested, purely unselfish, purely free. Never, never was there so truly loving a friend as Jesus Christ.
V. Do we wanta wise and prudent friend? Such a friend is the Lord Jesus Christ.
Man's friendship is sadly blind. He often injures those he loves by injudicious kindness: he often errs in the counsel he gives; he often leads his friends into trouble by bad advice, even when he means to help them. He sometimes keeps them back from the way of life, and entangles them in the vanities of the world, when they have wellnigh escaped. The friendship of the Lord Jesus is not so: it always does us good, and never evil.
The Lord Jesusnever spoilsHis friends by extravagant indulgence. He gives them everything that is really for their benefit; He withholds nothing from them that is really good; but He requires them to take up their cross daily and follow Him. He bids them endure hardships as good soldiers: He calls on them to fight the good fight against the world, the flesh, and the devil. His people often dislike it at the time, and think it hard; but when they reach heaven they will see it was all well done.
The Lord Jesusmakes no mistakesin managing His friends' affairs. He orders all their concerns with perfect wisdom: all things happen to them at the right time, and in the right way. He gives them as much of sickness and as much of health, as much of poverty and as much of riches, as much of sorrow and as much of joy, as He sees their souls require. He leads them by the right way to bring them to the city of habitation. He mixes their bitterest cups like a wise physician, and takes care that they have not a drop too little or too much. His people often misunderstand His dealings; they are silly enough to fancy their course of life might have been better ordered: but in the resurrection-day they will thank God that not their will, but Christ's was done.
Look round the world and see the harm which people are continually getting from their friends. Mark how much more ready men are to encourage one another in worldliness and levity, than to provoke to love and good works. Think how often they meet together, not for the better, but for the worse,—not to quicken one another's souls in the way to heaven, but to confirm one another in the love of this present world. Alas, there are thousands who are wounded unexpectedly in the house of their friends!
And then turn to the great Friend of sinners, and seehow different a thing is His friendship from that of man. Listen to Him as He walks by the way with His disciples; mark how He comforts, reproves, and exhorts with perfect wisdom. Observe how He times His visits to those He loves, as to Mary and Martha at Bethany. Hear how He converses, as He dines on the shore of the sea of Galilee: "Simon, son of Jonas, lovest thou Me?" (John xxi. 16.) His company is always sanctifying. His gifts are always for our soul's good; His kindness is always wise; His fellowship is always to edification. One day of the Son of Man is better than a thousand in the society of earthly friends: one hour spent in private communion with Him, is better than a year in kings' palaces. Never, never was there such a wise friend as Jesus Christ.
VI. Do we wanta tried and proved friend? Such a friend is Jesus Christ.
Six thousand years have passed away since the Lord Jesus began His work of befriending mankind. During that long period of time He has had many friends in this world. Millions on millions, unhappily, have refused His offers and been miserably lost for ever; but thousands on thousands have enjoyed the mighty privilege of His friendship and been saved. He has had great experience.
(a) He has had friends ofevery rank and stationin life. Some of them were kings and rich men, like David, and Solomon, and Hezekiah, and Job; some of them were very poor in this world, like the shepherds of Bethlehem, and James, and John, and Andrew: but they were all alike Christ's friends.
(b) He has had friendsof every agethat man can pass through. Some of them never knew Him till they were advanced in years, like Manasseh, and Zacchæus, and probably the Ethiopian Eunuch. Some of them were His friends even from their earliest childhood, like Joseph,and Samuel, and Josiah, and Timothy. But they were all alike Christ's friends.
(c) He has had friendsof every possible temperament and disposition. Some of them were simple plain men, like Isaac; some of them were mighty in word and deed, like Moses; some of them were fervent and warm-hearted, like Peter; some of them were gentle and retiring spirits, like John; some of them were active and stirring, like Martha; some of them loved to sit quietly at His feet, like Mary; some dwelt unknown among their own people, like the Shunamite; some have gone everywhere and turned the world upside down, like Paul. But they were all alike Christ's friends.
(d) He has had friendsof every condition in life. Some of them were married, and had sons and daughters, like Enoch; some of them lived and died unmarried, like Daniel and John the Baptist; some of them were often sick, like Lazarus and Epaphroditus; some of them were strong to labour, like Persis, and Tryphena, and Tryphosa; some of them were masters, like Abraham and Cornelius; some of them were servants, like the saints in Nero's household; some of them had bad servants, like Elisha; some of them had bad masters like Obadiah; some of them had bad wives and children, like David. But they were all alike Christ's friends.
(e) He has had friendsof almost every nation, and people, and tongue. He has had friends in hot countries and in cold; friends among nations highly civilized, and friends among the simplest and rudest tribes. His book of life contains the names of Greeks and Romans, of Jews and Egyptians, of bond and of free. There are to be found on its lists reserved Englishmen and cautious Scotchmen, impulsive Irishmen and fiery Welchmen, volatile Frenchmen and dignified Spaniards, refined Italians and solid Germans, rude Africans and refined Hindoos, cultivated Chinese and half-savage New Zealanders. But they were all alikeChrist's friends.
All these have made trial of Christ's friendship, and proved it to be good. They all found nothing wanting when they began: they all found nothing wanting as they went on. No lack, no defect, no deficiency was ever found by any one of them in Jesus Christ. Each found his own soul's wants fully supplied; each found every day, that in Christ there was enough and to spare. Never, never was there a friend so fully tried and proved as Jesus Christ.
VII. Last, but not least, do we wantan unfailing friend? Such a friend is the Lord Jesus Christ.
The saddest part of all the good things of earth is their instability. Riches make themselves wings and flee away; youth and beauty are but for a few years; strength of body soon decays; mind and intellect are soon exhausted. All is perishing. All is fading. All is passing away. But there is one splendid exception to this general rule, and that is the friendship of Jesus Christ.
The Lord Jesus isa friend who never changes. There is no fickleness about Him: those whom He loves, He loves unto the end. Husbands have been known to forsake their wives; parents have been known to cast off their children; human vows and promises of faithfulness have often been forgotten. Thousands have been neglected in their poverty and old age, who were honoured by all when they were rich and young. But Christ never changed His feelings towards one of His friends. He is "the same yesterday, to-day, and for ever." (Heb. xiii. 8.)
The Lord Jesusnever goes away from His friends. There is never a parting and good-bye between Him and His people. From the time that He makes His abode in the sinner's heart, He abides in it for ever. The world is full of leave-takings and departures: death and the lapse of time break up the most united family; sons go forth tomake their way in life; daughters are married, and leave their father's house for ever. Scattering, scattering, scattering, is the yearly history of the happiest home. How many we have tearfully watched as they drove away from our doors, whose pleasant faces we have never seen again! How many we have sorrowfully followed to the grave, and then come back to a cold, silent, lonely, and blank fireside! But, thanks be to God, there is One who never leaves His friends! The Lord Jesus is He who has said, "I will never leave thee nor forsake thee." (Heb. xiii. 5.)
The Lord Jesusgoes with His friends wherever they go. There is no possible separation between Him and those whom He loves. There is no place or position on earth, or under the earth, that can divide them from the great Friend of their souls. When the path of duty calls them far away from home, He is their companion; when they pass through the fire and water of fierce tribulation, He is with them; when they lie down on the bed of sickness, He stands by them and makes all their trouble work for good; when they go down the valley of the shadow of death, and friends and relatives stand still and can go no further, He goes down by their side. When they wake up in the unknown world of Paradise, they are still with Him; when they rise with a new body at the judgment day, they will not be alone. He will own them for His friends, and say, "They are mine: deliver them and let them go free." He will make good His own words: "I am with you alway, even unto the end of the world." (Matt. xxviii. 20.)
Look round the world, and see how failure is written on all men's schemes. Count up the partings, and separations, and disappointments, and bereavements which have happened under your own knowledge. Think what a privilege it is that there is One at least who never fails, and in whom no one was ever disappointed! Never, neverwas there so unfailing a friend as Jesus Christ.
And now, suffer me to conclude this paper with a few plain words of application. I know not who you are or in what state your soul may be; but I am sure that the words I am about to say deserve your serious attention. Oh, that this paper may not find you heedless of spiritual things! Oh, that you may be able to give a few thoughts to Christ!
(1) Know then, for one thing, that I call upon you toconsider solemnly whether Christ is your Friend and you are His.
There are thousands on thousands, I grieve to say, who are not Christ's friends. Baptized in His name, outward members of His Church, attendants on His means of grace,—all this they are, no doubt. But they are not Christ'sfriends. Do they hate the sins which Jesus died to put away? No.—Do they love the Saviour who came into the world to save them? No.—Do they care for the souls which were so precious in His sight? No.—Do they delight in the word of reconciliation? No.—Do they try to speak with the Friend of sinners in prayer? No.—Do they seek close fellowship with Him? No.—Oh, reader, is this your case? How is it with you? Are you or are you not one of Christ's friends?
(2) Know, in the next place, thatif you are not one of Christ's friends, you are a poor miserable being.
I write this down deliberately. I do not say it without thought. I say that if Christ be not your friend, you are a poor, miserable being.
You are in the midst of a failing, sorrowful world, and you have no real source of comfort, or refuge for a time of need. You are a dying creature, and you are not ready to die. You have sins, and they are not forgiven. You are going to be judged, and you are not prepared to meet God: you might be, but you refuse to use the one only Mediatorand Advocate. You love the world better than Christ. You refuse the great Friend of sinners, and you have no friend in heaven to plead your cause. Yes: it is sadly true! You are a poor, miserable being. It matters nothing what your income is: without Christ's friendship you are very poor.
(3) Know, in the third place, thatif you really want a friend, Christ is willing to become your friend.
He has long wanted you to join His people, and He now invites you by my hand. He is ready to receive you, all unworthy as you may feel, and to write your name down in the list of His friends. He is ready to pardon all the past, to clothe you with righteousness, to give you His Spirit, to make you His own dear child. All He asks you to do is to come to Him.
He bids you come with all your sins; only acknowledging your vileness, and confessing that you are ashamed. Just as you are,—waiting for nothing,—unworthy of anything in yourself,—Jesus bids you come and be His friend.
Oh, come and be wise! Come and be safe. Come and be happy. Come and be Christ's friend.
(4) Know, in the last place, thatif Christ is your friend, you have great privileges, and ought to walk worthy of them.
Seek every day to have closer communion with Him who is your Friend, and to know more of His grace and power. True Christianity is not merely the believing a certain set of dry abstract propositions: it is to live in daily personal communication with an actual living person—Jesus the Son of God. "To me," said Paul, "to live is Christ." (Phil. i. 21.)
Seek every day to glorify your Lord and Saviour in all your ways. "He that hath a friend should show himself friendly" (Prov. xviii. 24), and no man surely is under such mighty obligations as the friend of Christ. Avoid everything which would grieve your Lord. Fight hard againstbesetting sins, against inconsistency, against backwardness to confess Him before men. Say to your soul, whenever you are tempted to that which is wrong, "Soul, soul, is this thy kindness to thy Friend?"
Think, above all, of the mercy which has been shown thee, and learn to rejoice daily in thy Friend! What though thy body be bowed down with disease? What though thy poverty and trials be very great? What though thine earthly friends forsake thee, and thou art alone in the world? All this may be true: but if thou art in Christ thou hast a Friend, a mighty Friend, a loving Friend, a wise Friend, a Friend that never fails. Oh, think, think much upon thy friend!
Yet a little time and thy Friend shall come to take thee home, and thou shalt dwell with Him for ever. Yet a little time and thou shalt see as thou hast been seen, and know as thou hast been known. And then thou shalt hear assembled worlds confess, that HE IS THE RICH AND HAPPY MAN WHO HAS HAD CHRIST FOR HIS FRIEND.
"He whom Thou lovest is sick."—Johnxi. 3.
The chapter from which this text is taken is well known to all Bible readers. In life-like description, in touching interest, in sublime simplicity, there is no writing in existence that will bear comparison with that chapter. A narrative like this is to my own mind one of the great proofs of the inspiration of Scripture. When I read the story of Bethany, I feel "There is something here which the infidel can never account for."—"This is nothing else but the finger of God."
The words which I specially dwell upon in this chapter are singularly affecting and instructive. They record the message which Martha and Mary sent to Jesus when their brother Lazarus was sick: "Lord, behold he whom Thou lovest is sick." That message was short and simple. Yet almost every word is deeply suggestive.
Mark the child-like faith of these holy women. They turned to the Lord Jesus in their hour of need, as the frightened infant turns to its mother, or the compass-needle turns to the Pole. They turned to Him as their Shepherd, their almighty Friend, their Brother born for adversity. Different as they were in natural temperament, the two sisters in this matter were entirely agreed. Christ's help was their first thought in the day of trouble. Christ was the refuge to which they fled in the hour ofneed. Blessed are all they that do likewise!
Mark the simple humility of their language about Lazarus. They call Him "He whom Thou lovest." They do not say, "He who loves Thee, believes in Thee, serves Thee," but "He whom Thou lovest." Martha and Mary were deeply taught of God. They had learned that Christ's love towards us, and not our love towards Christ, is the true ground of expectation, and true foundation of hope. Blessed, again, are all they that are taught likewise! To look inward to our love towards Christ is painfully unsatisfying: to look outward to Christ's love towards us is peace.
Mark, lastly, the touching circumstance which the message of Martha and Mary reveals: "He whom Thou lovest is sick." Lazarus was a good man, converted, believing, renewed, sanctified, a friend of Christ, and an heir of glory. And yet Lazarus was sick! Then sickness is no sign that God is displeased. Sickness is intended to be a blessing to us, and not a curse. "All things work together for good to them that love God, and are called according to His purpose." "All things are yours,—life, death, things present, or things to come: for ye are Christ's; and Christ is God's." (Rom. viii. 28; 1 Cor. iii. 22.) Blessed, I say again, are they that have learned this! Happy are they who can say, when they are ill, "This is my Father's doing. It must be well."
I invite the attention of my readers to the subject of sickness. The subject is one which we ought frequently to look in the face. We cannot avoid it. It needs no prophet's eye to see sickness coming to each of us in turn one day. "In the midst of life we are in death." Let us turn aside for a few moments, and consider sickness as Christians. The consideration will not hasten its coming, and byGod'sblessing may teach us wisdom.
In considering the subject of sickness, three points appear to me to demand attention. On each I shall saya few words.
I. Theuniversal prevalenceof sickness and disease.II. Thegeneral benefitswhich sickness confers on mankind.III. Thespecial dutiesto which sickness calls us.
I. Theuniversal prevalenceof sickness and disease.
II. Thegeneral benefitswhich sickness confers on mankind.
III. Thespecial dutiesto which sickness calls us.
I. Theuniversal prevalence of sickness.
I need not dwell long on this point. To elaborate the proof of it would only be multiplying truisms, and heaping up common-places which all allow.
Sickness is everywhere. In Europe, in Asia, in Africa, in America; in hot countries and in cold, in civilized nations and in savage tribes,—men, women, and children sicken and die.
Sickness is among all classes. Grace does not lift a believer above the reach of it. Riches will not buy exemption from it. Rank cannot prevent its assaults. Kings and their subjects, masters and servants, rich men and poor, learned and unlearned, teachers and scholars, doctors and patients, ministers and hearers, all alike go down before this great foe. "The rich man's wealth is his strong city." (Prov. xviii. 11.) The Englishman's house is called his castle; but there are no doors and bars which can keep out disease and death.
Sickness is of every sort and description. From the crown of our head to the sole of our foot we are liable to disease. Our capacity of suffering is something fearful to contemplate. Who can count up the ailments by which our bodily frame may be assailed? Who ever visited a museum of morbid anatomy without a shudder? "Strange that a harp of thousand strings should keep in tune so long." It is not, to my mind, so wonderful that men should die so soon, as it is that they should live so long.
Sickness is often one of the most humbling anddistressing trials that can come upon man. It can turn the strongest into a little child, and make him feel "the grasshopper a burden." (Eccles. xii. 5.) It can unnerve the boldest, and make him tremble at the fall of a pin. We are "fearfully and wonderfully made." (Psalm cxxxix. 14.) The connection between body and mind is curiously close. The influence that some diseases can exercise upon the temper and spirits is immensely great. There are ailments of brain, and liver, and nerves, which can bring down a Solomon in mind to a state little better than that of a babe. He that would know to what depths of humiliation poor man can fall, has only to attend for a short time on sick-beds.
Sickness is not preventible by anything that man can do. The average duration of life may doubtless be somewhat lengthened. The skill of doctors may continually discover new remedies, and effect surprising cures. The enforcement of wise sanitary regulations may greatly lower the death-rate in a land. But, afterall,—whether in healthy or unhealthy localities,—whether in mild climates or in cold,—whether treated by homeopathy or allopathy,—men will sicken and die. "The days of our years are three-score years and ten; and if by reason of strength they be four-score years, yet is their strength labour and sorrow; for it is soon cut off, and we fly away." (Psalm xc. 10.) That witness is indeed true. It was true 3300 years ago.—It is true still.
Now what can we make of this great fact,—the universal prevalence of sickness? How shall we account for it? What explanation can we give of it? What answer shall we give to our inquiring children when they ask us, "Father, why do people get ill and die?" These are grave questions. A few words upon them will not be out of place.
Can we suppose for a moment that God created sickness and disease at the beginning? Can we imagine that Hewho formed our world in such perfect order was the Former of needless suffering and pain? Can we think that He who made all things "very good," made Adam's race to sicken and to die? The idea is, to my mind, revolting. It introduces a grand imperfection into the midst of God's perfect works. I must find another solution to satisfy my mind.
The only explanation that satisfies me is that which the Bible gives. Something has come into the world which has dethroned man from his original position, and stripped him of his original privileges. Something has come in, which, like a handful of gravel thrown into the midst of machinery, has marred the perfect order of God's creation. And what is thatsomething? I answer, in one word, It is sin. "Sin has entered into the world, and death by sin." (Rom. v. 12.) Sin is the cause of all the sickness, and disease, and pain, and suffering, which prevail on the earth. They are all a part of that curse which came into the world when Adam and Eve ate the forbidden fruit and fell. There would have been no sickness, if there had been no fall. There would have been no disease, if there had been no sin.
I pause for a moment at this point, and yet in pausing I do not depart from my subject. I pause to remind my readers that there is no ground so untenable as that which is occupied by the Atheist, the Deist, or the unbeliever in the Bible. I advise every young reader of this paper, who is puzzled by the bold and specious arguments of the infidel, to study well that most important subject,—theDifficulties of Infidelity. I say boldly that it requires far more credulity to be an infidel than to be a Christian. I say boldly, that there are great broad patent facts in the condition of mankind, which nothing but the Bible can explain, and that one of the most striking of these facts is the universal prevalence of pain, sickness, and disease. In short, one of the mightiest difficulties in the way ofAtheists and Deists, is the body of man.
You have doubtless heard of Atheists. An Atheist is one who professes to believe that there is no God, no Creator, no First Cause, and that all things came together in this world by mere chance.—Now shall we listen to such a doctrine as this? Go, take an Atheist to one of the excellent surgical schools of our land, and ask him to study the wonderful structure of the human body. Show him the matchless skill with which every joint, and vein, and valve, and muscle, and sinew, and nerve, and bone, and limb, has been formed. Show him the perfect adaptation of every part of the human frame to the purpose which it serves. Show him the thousand delicate contrivances for meeting wear and tear, and supplying daily waste of vigour. And then ask this man who denies the being of a God, and a great First Cause, if all this wonderful mechanism is the result of chance? Ask him if it came together at first by luck and accident? Ask him if he so thinks about the watch he looks at, the bread he eats, or the coat he wears? Oh, no! Design is an insuperable difficulty in the Atheist's way.There is a God.
You have doubtless heard of Deists. A Deist is one who professes to believe that there is a God, who made the world and all things therein. But He does not believe the Bible. "A God, but no Bible!—a Creator, but no Christianity!" This is the Deist's creed.—Now, shall we listen to this doctrine? Go again, I say, and take a Deist to an hospital, and show him some of the awful handiwork of disease. Take him to the bed where lies some tender child, scarce knowing good from evil, with an incurable cancer. Send him to the ward where there is a loving mother of a large family in the last stage of some excruciating disease. Show him some of the racking pains and agonies to which flesh is heir, and ask him to account for them. Ask this man, who believes there is a great and wise God who made the world, but cannot believe theBible,—ask him how he accounts for these traces of disorder and imperfection in his God's creation. Ask this man, who sneers at Christian theology and is too wise to believe the fall of Adam,—ask him upon his theory to explain the universal prevalence of pain and disease in the world. You may ask in vain! You will get no satisfactory answer. Sickness and suffering are insuperable difficulties in the Deist's way.Man has sinned, and therefore man suffers.Adam fell from his first estate, and therefore Adam's children sicken and die.
The universal prevalence of sickness is one of the indirect evidences that the Bible is true. The Bible explains it. The Bible answers the questions about it which will arise in every inquiring mind. No other systems of religion can do this. They all fail here. They are silent. They are confounded. The Bible alone looks the subject in the face. It boldly proclaims the fact that man is a fallen creature, and with equal boldness proclaims a vast remedial system to meet his wants. I feel shut up to the conclusion that the Bible is from God. Christianity is a revelation from heaven. "Thy word is truth." (John xvii. 17.)
Let us stand fast on the old ground, that the Bible, and the Bible only, is God's revelation of Himself to man. Be not moved by the many new assaults which modern scepticism is making on the inspired volume. Heed not the hard questions which the enemies of the faith are fond of putting about Bible difficulties, and to which perhaps you often feel unable to give an answer. Anchor your soul firmly on this safe principle,—that the whole book is God's truth. Tell the enemies of the Bible that, in spite of all their arguments, there is no book in the world which will bear comparison with the Bible,—none that so thoroughly meets man's wants,—none that explains so much of the state of mankind. As to the hard things in the Bible, tell them you are content to wait. You findenough plain truth in the book to satisfy your conscience and save your soul. The hard things will be cleared up one day. What you know not now, you will know hereafter.
II. The second point I propose to consider isthe general benefits which sickness confers on mankind.
I use that word "benefits" advisedly. I feel it of deep importance to see this part of our subject clearly. I know well that sickness is one of the supposed weak points in God's government of the world, on which sceptical minds love to dwell.—"Can God be a God of love, when He allows pain? Can God be a God of mercy, when He permits disease? He might prevent pain and disease; but He does not. How can these things be?" Such is the reasoning which often comes across the heart of man.
I reply to all such reasoners, that their doubts and questionings are most unreasonable. They might us well doubt the existence of a Creator, because the order of the universe is disturbed by earthquakes, hurricanes, and storms. They might as well doubt the providence of God, because of the horrible massacres of Delhi and Cawnpore. All this would be just as reasonable as to doubt the mercy of God, because of the presence of sickness in the world.
I ask all who find it hard to reconcile the prevalence of disease and pain with the love of God, to cast their eyes on the world around them, and to mark what is going on. I ask them to observe the extent to which men constantly submit to present loss for the sake of future gain,—present sorrow for the sake of future joy,—present pain for the sake of future health. The seed is thrown into the ground, and rots: but we sow in the hope of a future harvest. The boy is sent to school amidst many tears: but we send him in the hope of his getting future wisdom. The father of a family undergoes some fearful surgical operation: but he bears it, in the hope of future health.—I ask men toapply this great principle to God's government of the world. I ask them to believe that God allows pain, sickness, and disease, not because He loves to vex man, but because He desires to benefit man's heart, and mind, and conscience, and soul, to all eternity.
Once more I repeat, that I speak of the "benefits" of sickness on purpose and advisedly. I know the suffering and pain which sickness entails. I admit the misery and wretchedness which it often brings in its train. But I cannot regard it as an unmixed evil. I see in it a wise permission of God. I see in it a useful provision to check the ravages of sin and the devil among men's souls. If man had never sinned I should have been at a loss to discern the benefit of sickness. But since sin is in the world, I can see that sickness is a good. It is a blessing quite as much as a curse. It is a rough schoolmaster, I grant. But it is a real friend to man's soul.
(a) Sickness helps toremind men of death. The most live as if they were never going to die. They follow business, or pleasure, or politics, or science, as if earth was their eternal home. They plan and scheme for the future, like the rich fool in the parable, as if they had a long lease of life, and were not tenants at will. A heavy illness sometimes goes far to dispel these delusions. It awakens men from their day-dreams, and reminds them that they have to die as well as to live. Now this I say emphatically is a mighty good.
(b) Sickness helps tomake men think seriously of God, and their souls, and the world to come. The most in their days of health can find no time for such thoughts. They dislike them. They put them away. They count them troublesome and disagreeable. Now a severe disease has sometimes a wonderful power of mustering and rallying these thoughts, and bringing them up before the eyes of a man's soul. Even a wicked king like Benhadad, when sick, could think of Elisha. (2 Kings viii. 8.) Evenheathen sailors, when death was in sight, were afraid, and "cried every man to his god." (Jonah i. 5.) Surely anything that helps to make men think is a good.
(c) Sickness helps tosoften men's hearts, and teach them wisdom. The natural heart is as hard as a stone. It can see no good in anything which is not of this life, and no happiness excepting in this world. A long illness sometimes goes far to correct these ideas. It exposes the emptiness and hollowness of what the world calls "good" things, and teaches us to hold them with a loose hand. The man of business finds that money alone is not everything the heart requires. The woman of the world finds that costly apparel, and novel-reading, and the reports of balls and operas, are miserable comforters in a sick room. Surely anything that obliges us to alter our weights and measures of earthly things is a real good.
(d) Sickness helps tolevel and humble us. We are all naturally proud and high-minded. Few, even of the poorest, are free from the infection. Few are to be found who do not look down on somebody else, and secretly flatter themselves that they are "not as other men." A sick bed is a mighty tamer of such thoughts as these. It forces on us the mighty truth that we are all poor worms, that we "dwell in houses of clay," and are "crushed before the moth" (Job iv. 19), and that kings and subjects, masters and servants, rich and poor, are all dying creatures, and will soon stand side by side at the bar of God. In the sight of the coffin and the grave it is not easy to be proud. Surely anything that teaches that lesson is good.
(e) Finally, sickness helpsto try men's religion, of what sort it is. There are not many on earth who have on religion at all. Yet few have a religion that will bear inspection. Most are content with traditions received from their fathers, and can render no reason of the hope that is in them. Now disease is sometimes most useful to a man in exposing the utter worthlessness of his soul'sfoundation. It often shows him that he has nothing solid under his feet, and nothing firm under his hand. It makes him find out that, although he may have had a form of religion, he has been all his life worshipping "an unknown God." Many a creed looks well on the smooth waters of health, which turns out utterly unsound and useless on the rough waves of the sick bed. The storms of winter often bring out the defects in a man's dwelling, and sickness often exposes the gracelessness of a man's soul. Surely anything that makes us find out the real character of our faith is a good.
I do not say that sickness confers these benefits on all to whom it comes. Alas, I can say nothing of the kind! Myriads are yearly laid low by illness, and restored to health, who evidently learn no lesson from their sick beds, and return again to the world. Myriads are yearly passing through sickness to the grave, and yet receiving no more spiritual impression from it than the beasts that perish. While they live they have no feeling, and when they die there are "no bands in their death." (Psalm lxxiii. 4.) These are awful things to say. But they are true. The degree of deadness to which man's heart and conscience may attain, is a depth which I cannot pretend to fathom.
But does sickness confer the benefits of which I have been speaking on only a few? I will allow nothing of the kind. I believe that in very many cases sickness produces impressions more or less akin to those of which I have just been speaking. I believe that in many minds sickness is God's "day of visitation," and that feelings are continually aroused on a sick bed which, if improved, might, by God's grace, result in salvation. I believe that in heathen lands sickness often paves the way for the missionary, and makes the poor idolater lend a willing ear to the glad tidings of the Gospel. I believe that in our own land sickness is one of the greatest aids to the minister of the Gospel, and that sermons and counsels are oftenbrought home in the day of disease which we have neglected in the day of health. I believe that sickness is one of God's most important subordinate instruments in the saving of men, and that though the feelings it calls forth are often temporary, it is also often a means whereby the Spirit works effectually on the heart. In short, I believe firmly that the sickness of men's bodies has often led, in God's wonderful providence, to the salvation of men's souls.
I leave this branch of my subject here. It needs no further remark. If sickness can do the things of which I have been speaking (and who will gainsay it?), if sickness in a wicked world can help to make men think of God and their souls, then sickness confers benefits on mankind.
We have no right to murmur at sickness, and repine at its presence in the world. We ought rather to thank God for it. It is God's witness. It is the soul's adviser. It is an awakener to the conscience. It is a purifier to the heart. Surely I have a right to tell you that sickness is a blessing and not a curse,—a help and not an injury,—a gain and not a loss,—a friend and not a foe to mankind. So long as we have a world wherein there is sin, it is a mercy that it is a world wherein there is sickness.