THE PEOPLE EAGER TO HEAR US—WE RENT "THE COCK PIT" TO PREACH IN—OBTAIN LICENSES TO PREACH—CONTINUED SUCCESS.
About this time, Brother Snider returned from the north, where he had been laboring in company with Brother Russell. He stated that they had met with considerable opposition while preaching the gospel, but that some had obeyed the truth and that others were investigating.
After spending a few days with us, he and Brother Goodson took their leave of us and started for Liverpool about the first of October, on their way to America, having business of importance which called them home.
Although we were deprived of the labors of these brethren, the work of the Lord continued to roll forth with great power. The news of our arrival in that city, spread both far and wide, and calls from all quarters, to go and preach, were constantly sounding in our ears. We labored both night and day, that we might satisfy the people, who manifested such a desire for the truth as I never saw before.
We had to speak in small houses, to very large congregations, or else, to large assemblies in the open air; consequently, our lungs were very sore and our bodies considerably worn down with fatigue.
Soon after this, we obtained a large and commodious place to preach in, called "The Cock Pit," which had formerly been used by the people to witness cocks fight and kill one another, and where hundreds of spectators had shouted in honor of the barbarous sport which was once the pride of Britains. And now, instead of the huzzas of the wicked and profane, the gospel of Christ and the voice of praise and thanksgiving was heard there. The building had also been used for a temperance hall.
We had to pay seven shillings sterling per week for the use of it, and two shillings per week for the lighting, it being beautifully lit up with gas. It is situated in the center of the town, and about twenty rods from the "old church," probably the oldest in Lancashire. This church has twelve bells which are rung at every service, the noise of which was so great that we were unable to proceed in our services until they had done ringing them.
Our meeting was once disturbed by some ministers belonging to the Methodist church; however we got our place licensed and two gentlemen, who were constables, proffered their services to keep the peace and protect us from any further disturbances, which they continued to do, as long as we stayed in that land.
The effect of the gospel of Jesus Christ now began to be apparent, not only in the hearts of believers, but likewise in the conduct of those who rejected it and many began to threaten us with prosecution for preaching without having a license from the authorities of the nation.
This idea of obtaining a license from the secular authorities was somewhat novel to us, but after consulting our friends, among whom was Mr. Richards' son, (the minister of whom I have made mention) an attorney, practicing in that neighborhood, we found that it was according to the laws of the land.
Brother Hyde and I then made application to the quarter sessions for licenses and, by the assistance of Mr. Richards, obtained them.
Having now obeyed the requisitions of the law, we felt ourselves tolerably safe, knowing that our enemies now could not lawfully make us afraid or harm us.
Although we had many persecutors, who would have rejoiced at our destruction and who felt a determination to overthrow the work of the Lord, there were many who were very friendly, who would have stood by us under all circumstances, and would not have been afraid to hazard their lives in our behalf.
After we had labored for some time in Preston, and had baptized a number into the kingdom of God, Brother Hyde and I went about ten miles into the country to preach, agreeably to an invitation we had received. We preached twice to very numerous congregations, who paid great attention to our word, and who marveled at the things we proclaimed. We soon returned to Preston after which I paid a visit to the church at Walker Fold, that being the name of the place where the Rev. Mr. Richards resided. I found the church prospering, and after laboring a few days, several more were added. From that place I went to Bashe Lees, where I preached, and baptized two persons. I continued my journey thence to Ribchester, situated on the river Ribble, where I preached to a very large congregation, and then returned to Preston.
Having had some very pressing calls to go to some villages south of Preston, I accordingly started to visit those places, in company with Brother F. Moon, who had been baptized a short time previous. On arriving at our destination we gave out an appointment to preach, and, at the time appointed, the people flocked in crowds to hear me. Among the number were five preachers, who listened with great interest to my discourse, and who, with the greater part of the congregation, believed the doctrines I advanced.
The next day I went to a village called Askin, and preached in the evening; and the following day went to Eccleston, where I had the privilege of preaching in a Methodist chapel. The last three times I preached I baptized ten individuals, of whom two were preachers belonging to the Association Methodists.
After spending several days in that neighborhood I returned to Preston, where the church had now become numerous, and with the assistance of Elders Hyde and Fielding, proceeded to organize them. We divided the church into several branches, and appointed proper officers to preside over them.
Thursday evenings were appointed for prayer meetings to be held in different parts, and Sundays for the whole church to assemble in the Cock Pit, where the sacrament was administered, and such instructions given as were thought necessary for their spiritual prosperity and advantage.
While attending to this, the greatest harmony and love prevailed; and if ever any persons received the kingdom of heaven like little children it was those brethren.
After having attended to this duty, I again went into the country, where I spent the principal part of my time, occasionally visiting Preston.
During my labors, I was greatly assisted by the Spirit of the Lord, and my soul was comforted exceedingly. Churches were raised up in different directions, and many who had previously sat in darkness, upon them the true light shined, and before its benign and enlightening rays, the mists of darkness, the clouds of error and superstition fled; while "those who murmured learned doctrine, and those who erred in spirit came to understanding."
I was instrumental in building up churches in Eccleston, Wrightington, Askin, Exton, Daubers Lane, Chorly, Whittle and Laland Moss, after laboring about four weeks, and baptized upwards of one hundred persons, which caused me to rejoice exceedingly in the God and Rock of my salvation, that I had not to labor in vain, or spend my strength for nought. More loving and affectionate Saints I never saw before, and they were patterns of humility.
All the here-mentioned villages are within a very short distance of each other, and adjacent to Preston.
After my return from those places, I took a tour to the north-east of Preston in company with Elder Fielding, where we labored together a short time with considerable success, and raised up churches in Ribchester, Thomly, Soney Gate Lane and at Clitheroe, a very large market town, containing several thousand inhabitants.
At the latter place I baptized a preacher and six members of the Methodist church, immediately after I had preached the first time. We likewise baptized several in the town of Waddington and Downham.
The day after we preached in Downham, we received a very pressing invitation to preach in Chatburn, but having given out an appointment to preach in Clitheroe that evening, I informed those who had invited me that I would not be able to comply with their request. This did not satisfy them, and they continued to solicit me with the greatest importunity, until I was obliged to consent to go with them, after requesting Elder Fielding to attend to the other appointment.
On my arrival at the village I was cordially received by the inhabitants, who turned out in large numbers to hear me preach. I commenced my address to them in my usual manner, and the spirit of the Lord seemed to carry the word to the hearts of the congregation, who listened with great attention, and received the ingrafted word, which was able to make them wise unto salvation.
Being satisfied in my mind, from the witness of the spirit, that numbers were believing, I gave an opportunity to those who wished to obey the gospel to do so, and immediately repaired to the water, although it was late in the evening. Before I was done I baptized twenty-five for the remission of their sins, and was engaged in this pleasing duty until one o'clock, the next morning.
After being absent from Preston about seven days, in which time we had added eighty-three souls to the Church, we returned, praising God for all His mercies, and for visiting our labors with such abundant success.
"No harvest joy can equal theirsWho see the fruit of all their cares."
"No harvest joy can equal theirsWho see the fruit of all their cares."
FIRST CONFERENCE IN ENGLAND—WORD OF WISDOM FIRST TAUGHT THERE—ENEMIES ACTIVE—URGENT INVITATION FROM A BAPTIST CHURCH—THE EFFECT OF OUR PREACHING.
It being near Christmas, we agreed to hold a general conference in Preston on Christmas day, there being business of importance to the churches to be attended to; and likewise several to be ordained to the ministry.
On Christmas day, the Saints assembled in the Cock Pit, and we then opened the conference, which was the first that was held by the Church of Christ in that country. There were about three hundred Saints present on the occasion, all of whom with the exception of three had been baptized within a very short time. Elders Hyde, Fielding and myself were present.
The brethren were instructed in the principles of the gospel, and their several duties enjoined upon them, as Saints of the Most High. We then proceeded to ordain several of the brethren to the Lesser Priesthood, to take charge of the different branches where they resided. We confirmed fourteen who had previously been baptized, and blessed about one hundred children.
At this conference, the Word of Wisdom was first publicly taught in that country; having previously taught it more by example than precept; and, from my own observation afterwards, I am happy to state that it was almost universally attended to by the brethren.
The Spirit of the Lord was with us during our interview, and truly the hearts of the Elders were rejoiced beyond measure when we contemplated the glorious work which had begun. We had to exclaim, "It is the Lord's doings, and it is marvelous in our eyes! Blessed be the name of the Lord!"
I felt greatly humbled before the Lord, who had crowned our labors with such signal success, and had prospered us far beyond my most sanguine expectations.
Immediately after this conference, Elder Hyde and I went to a village called Longton, situated near the sea-shore, where we raised the standard of truth, and published to the listening crowds, the glad tidings of salvation. After delivering two discourses, several came to us and requested baptism. It being very cold weather, insomuch that the streams were all frozen up, we had to repair to the sea-shore to administer that ordinance, and immersed fifteen in the waters of the ocean.
It would probably be too tedious, to enumerate all the particulars which occurred during the time we sojourned in that country; I shall therefore pass over many events which, though pleasing to us at that time, and which showed the kind dealings of our Heavenly Father, would not be sufficiently interesting to others. I shall therefore content myself by giving an outline of the principal circumstances attending our mission, which I have no doubt will be pleasing to the brethren, and to all who love the prosperity of Zion.
From this time, until about five weeks previous to our departure from that land, we were continually engaged in the work of the ministry, proclaiming the everlasting gospel in all the region round about, and baptizing all such as believed the gospel and repented of their sins. And truly, "the Lord of Hosts was with us, the God of Jacob was our refuge." The Holy Ghost the Comforter was given to us and abode with us in a remarkable manner, while the people thronged to hear our addresses, and "numbers were added to the church daily, such as should be saved." We would baptize as many as fifty in Preston in a week, exclusive of those in the country. During one short mission which Brother Hyde and I took into the country, after preaching five discourses on the principles of our holy religion, we had the pleasure of immersing one hundred and thirty in the waters of baptism.
Thus mightily ran the word of God and prospered to the joy and comfort of His servants, and to the salvation of precious and immortal souls; while the world was struck with amazement and surprise at the things which they saw and heard. During this state of things, our enemies were not idle, but heaped abuse upon us with an unsparing hand, and issued torrents of lies after us, which, however, I am thankful to say, did not sweep us away.
Among those most active in publishing falsehoods against us and the truth, were many of the reverend clergy, who were afraid to meet us face to face in honorable debate, although particularly requested so to do, but sought every opportunity to destroy our characters, and propagate their lies concerning us, thus giving testimony that "they loved darkness rather than light."
Although we frequently called upon the ministers of the different denominations, who had taken a stand against us, to come forward and investigate the subject of our religion before the world in an honorable manner, and bring forth their strong reasons to disprove the things we taught, and convince the people by sound argument and the word of God, if they could, that we did not preach the gospel of Christ, they altogether declined.
This course we felt moved upon by the Spirit to adopt; but they kept at a respectful distance, and only came out when we were absent, with misrepresentations and abuse. It is true we suffered some from the statements which they thought proper to make, when we could get no opportunity to contradict them; but generally their reports were of such a character that they carried along with them their own refutation.
The time when we expected to return to our native land, having now nearly arrived, it was thought necessary to spend the short time we had to remain in that country in visiting and organizing the churches; placing such officers over them, and giving such instructions as would be beneficial to them during our absence. Accordingly, Brothers Hyde, Fielding and I entered upon this duty, and we visited a Church nearly every day, and imparted such instructions as the Spirit directed. We first visited the Churches south of Preston, and after spending some time in that direction we journeyed to the north, accompanied by Brother Richards, who had just returned from the city of Bedford.
While we were attending to our duties in that section, we received a very pressing invitation from a Baptist church, through the medium of their deacon, to pay them a visit, stating that the society was exceedingly anxious to hear from our own lips, the wonderful things we had proclaimed in the regions round about.
We endeavored to excuse ourselves from going, as our engagements already were such that it would require the short time we had to stay to attend to them. But they seemed determined to take no denial, and plead with us with such earnestness that we could not resist their entreaties, and finally we consented to go and preach once.
Having arrived at the place, we found a large congregation already assembled in the Baptist chapel, anxiously awaiting our arrival. The minister gave out the hymns for us, and Elder Hyde spoke on the subject of the resurrection with great effect; after which the minister gave out another hymn which was sung by the assembly, and then he requested me to address them. I arose and spoke briefly on the first principles of the gospel.
During the services the congregation were overjoyed, the tears ran down their cheeks, and the minister could not refrain from frequently clapping his hands together for joy while in the meeting. After the service was over he took us to his house, where we were very kindly entertained. After partaking of his hospitality he with some more friends, accompanied us to our lodgings, where we remained in conversation until a very late hour.
The next morning while we were preparing to depart we were waited upon by several of the citizens, who requested us to preach again that day, stating that great interest was felt by the inhabitants, many of whom were in tears, fearing they should hear us no more; and that a number of influential men, had suspended operations in their factories, to allow their workmen the privilege of hearing us preach. But we were obliged to deny them, as it was necessary to attend to the appointments we had previously made. We could scarcely tear ourselves away from them, and when we did so they wept like little children. Such a desire to hear the gospel, I never saw equalled before.
After commending them to the grace and mercy of God, we went to Downham, where we preached in the afternoon, after which forty came forward and were baptized. In the evening we called the churches of Chatburn and Downham together, and after confirming forty-five who had previously been baptized, we appointed priests, teachers and deacons to preside over them.
IMPRESSED TO VISIT DOWNHAM AND CHATBURN—BAD CHARACTER OF THOSE PLACES—WARNED AGAINST GOING—JOY WITH WHICH THE GOSPEL WAS RECEIVED—THE PEOPLE EAGER TO BE BAPTIZED—LOTH TO PART WITH ME—VAIN OPPOSITION FROM A MINISTER—AFFECTING CONDUCT OF LITTLE CHILDREN.
There being something interesting in the establishing of the gospel in Downham and Chatburn, I will relate the circumstances of my visit to those places, and the prospect we had of success prior to our proclaiming the truth to them.
Having been preaching in the neighborhood of these villages, I felt it my duty to pay them a visit and tell them my mission. I mentioned my desires to several of the brethren, but they endeavored to dissuade me from going, informing me that there could be no prospect of success, as several ministers of different denominations had endeavored to raise churches in these places, and had frequently preached to them, but to no effect. They had resisted all the efforts and withstood the attempts of all sects and parties for thirty years, and the preachers had given them up to the hardness of their hearts. I was also informed that they were very wicked places and the inhabitants were hardened against the gospel.
However, this did not discourage me in the least, believing that the gospel of Jesus Christ could reach the heart when the gospels of men were found abortive. I consequently told those who tried to dissuade me from going that these were the places I wanted to go to, and that it was my business "not to call the righteous, but sinners to repentance."
Accordingly I went in the name of the Lord Jesus Christ, and I soon procured a large barn to preach in, which was crowded to excess. Having taken my stand in the middle of the congregation so that all might be able to hear, I commenced my discourse, spoke with great simplicity on the subject of the gospel of our Lord and Savior Jesus Christ, the conditions of pardon for a fallen world, and the privileges and blessings of all those who embraced the truth. I likewise said a little on the subject of the resurrection.
My remarks were accompanied by the spirit of the Lord and were received with joy, and these people, who were represented as being so hard and obdurate, were melted with tenderness and love, and such a feeling was produced as I never saw before; and the effect seemed to be general.
I then told them that, being a servant of the Lord Jesus Christ, I stood ready at all times to administer the ordinances of the gospel. After I had concluded, I felt some one pulling at my coat. I turned around and asked the person what it was he desired. The answer was "Please, sir, will you baptize me?" "and me!" "and me!" exclaimed more than a dozen voices.
We accordingly went down into the water, and before I left, I baptized twenty-five for the remission of sins—and was thus engaged until four o'clock the next morning.
Another evening the congregation was so numerous that I had to preach in the open air, and took my stand on a stone wall, and afterwards baptized a number.
These towns seemed to be affected from one end to the other; parents called their children together, spoke to them of the subjects upon which I had preached, and warned them against swearing and all other evil practices, and instructed them in their duty, etc. Such a scene I presume was never witnessed in this place before; the hearts of the people appeared to be broken, and the next morning they were all in tears, thinking they should see my face no more. When I left them my feelings were such as I cannot describe. As I walked down the street, followed by numbers, the doors were crowded by the inmates of the houses, waiting to bid us a last farewell, who could only give vent to their grief in sobs and broken accents.
While contemplating this scene we were induced to take off our hats, for we felt as if the place was holy ground. The Spirit of the Lord rested down upon us, and I was constrained to bless that whole region of country.
We were followed a considerable distance from the villages by a great number, who could hardly separate themselves from us. My heart was like unto theirs, and I almost thought my head was a fountain of tears, for I wept for several miles after I bid them adieu.
Some things transpired while I was in England which may be considered of but little importance by the world, but which will no doubt be appreciated by the Saints, who can not only mark the providence of God as displayed in nations and kingdoms, but can observe its workings in private life, and in affairs of but apparent small moment.
Soon after our arrival in England a great many of the "Aikenites" embraced the gospel, which caused considerable ill feeling and opposition among the ministers belonging to that sect.
Having lost quite a number, and seeing that many more were on the eve of being baptized, one of the ministers came to Preston and announced that he was going to put down "Mormonism," expose the doctrines and overthrow the Book of Mormon. He made a very long oration on the subject, and was very vehement in his manner, and pounded the Book of Mormon, which he held in his hand, on the pulpit a great many times. He then exhorted the people to pray that the Lord would drive us from their coasts, and if the Lord would not hear them in that petition, that he would smite the leaders.
The next Sunday Elder Hyde and I, being in Preston, went to our meeting and read the 13th chapter of Corinthians. We strongly urged upon the Saints the grace of charity, which is so highly spoken of in that chapter, and took the liberty of making some remarks on the proceedings of Mr. Aiken, the gentleman who had abused us and the Book of Mormon so very much a few days before. In return for his railing, we exhorted our people to pray that the Lord would soften his heart and open his eyes, that he might see that it was "hard to kick against the pricks."
The discourse had a very good effect, and that week we had the pleasure of baptizing about fifty into the kingdom of Jesus Christ, a large number of whom were members of Mr. Aiken's church.
Thus the Lord blessed us exceedingly, notwithstanding the railing and abuse of the priests, and all things worked together for our good and the advancement of the cause of truth.
I cannot refrain from relating a circumstance which took place, while Brother Fielding and I were passing through the village of Chatburn; having been observed drawing nigh to the town, the news ran from house to house, and immediately on our arrival, the noise of their looms was hushed, the people flocked to the doors to welcome us, and see us pass. The youth of the place ran to meet us, and took hold of our mantles and then of each other's hands. Several, having hold of hands, went before us, singing the songs of Zion, while their parents gazed upon the scene with delight, poured out their blessings upon our heads, and praised the God of heaven for sending us to unfold the principles of truth and the plan of salvation to them.
Such a scene, and such gratitude, I never witnessed before. "Surely," my heart exclaimed, "out of the mouths of babes and sucklings, thou has perfected praise!"
What could have been more pleasing and delightful than such a manifestation of gratitude to Almighty God from those whose hearts were deemed too hard to be penetrated by the gospel, and who had been considered the most wicked and hardened people in that region of country!
In comparison to the joy I then experienced, the grandeur, pomp and glory of the kingdoms of this world shrank into insignificance and appeared as dross, and all the honor of man, aside from the gospel, to be vain.
VISIT TO THE MOON FAMILY—PREJUDICED AGAINST OUR DOCTRINE—A PROPHECY ABOUT THEM—IMPRESSED TO CALL AT THEIR HOUSE AGAIN—MY PRESENCE HAILED WITH JOY AS AN ANSWER TO PRAYER—THE PROPHECY FULFILLED: THEY JOIN THE CHURCH—A DREAM AND ITS INTERPRETATION.
Having an appointment to preach in the village of Wrightington, while on the way I stopped at the house of Brother Amos Fielding. When I arrived he informed me that a certain family by the name of Moon had sent a request by him for me to visit them, that they might have the privilege of conversing with me on the subject of the gospel. Accordingly, Brother Fielding and I paid them a visit that evening.
We were very kindly received by the family, and had considerable conversation on the object of my mission to that country, and the great work of the last days. They listened with attention to my statements, but they appeared to be prejudiced against them rather than otherwise. We remained in conversation until a late hour, and then returned.
On our way home, Brother Fielding observed that he thought our visit had been in vain, as the family seemed to have considerable prejudice. I replied, "Brother Fielding, be not faithless, but believing; we shall yet see great effects from this visit, for I know there are some of the family who have received the testimony and will shortly manifest the same."
At this remark he appeared surprised.
The next morning I continued my journey to Wrightington, and after spending two or three days in that vicinity, preaching the gospel, I returned by the way of Brother Fielding's, with whom I again tarried for the night.
The next morning I commenced my journey, intending to go direct to Preston, but when I got opposite the road leading to Mr. Moon's, I was forcibly impressed by the Spirit of the Lord to call and see them again. I could not resist, and therefore directed my steps to the house, not knowing what it meant.
On my arrival at the house, I knocked at the door, and Mrs. Moon from within exclaimed, "Come in! come in! you are welcome here! I and the lasses (meaning her daughters) have just been calling on the Lord, and praying that He would send you this way."
She then informed me of her state of mind since I was there before, and said she at first rejected my testimony, and endeavored to think lightly of the things I had advanced, but on trying to pray, she said that "the heavens seemed to be like brass over her head, and it was like iron under her feet." She did not know what was the matter, and exclaimed, "Certainly the man has not bewitched me!"
Upon inquiry she found it was the same with the "lasses." They had begun to reflect on the things I had told them, and, thinking it possible that I had told them the truth, they resolved to lay the case before the Lord, and beseech Him to give them a testimony concerning the things I had testified of.
She then observed, that as soon as they did so, light broke in upon their minds, they were convinced that I was a messenger of salvation, and that it was the work of the Lord; and they had resolved to obey the gospel, which they did, for that evening I baptized father and mother and four of their daughters.
Shortly after I visited them again, and baptized the remainder of the family, consisting of thirteen souls, the youngest of whom was over twenty years of age. They received the gospel as little children, and rejoiced exceedingly in its blessings. The sons were very good musicians, and the daughters excellent singers, and when they united their instruments and their voices in the songs of Zion, the effect was truly transporting.
Before I left England, there were about thirty of that family and connections baptized, six of whom were ordained to be fellow-laborers with us in the vineyard, and I left them rejoicing in the truths they had embraced.
One night, while at the village of Rochester, I dreamed that I, in company with another person, was walking out, and saw a very extensive field of wheat, more so than the eye could reach. Such a sight I never before witnessed. The wheat appeared to be perfectly ripe, and ready for harvest. I was very much rejoiced at the glorious sight which presented itself; but judge of my surprise, when, on taking some of the ears and rubbing them in my hands, I found nothing but smut. I marveled exceedingly, and felt very sorrowful, and exclaimed, "What will the people do for grain; here is a great appearance of plenty, but there is no sound wheat!"
While contemplating the subject, I looked in another direction, and saw a small field in the form of the letter L, which had the appearance of something growing in it. I immediately directed my steps to it, and found that it had been sown with wheat, some of which had grown about six inches high, other parts of the field not quite so high, and some had only just sprouted. This gave me great encouragement to expect that at the harvest there would be some good grain. While thus engaged, a large bull, very fierce and angry, leaped over the fence, ran through the field, and stamped down a large quantity of that which had just sprouted, and after doing considerable injury he leaped over the fence and ran away.
I felt very much grieved, that so much wheat should be destroyed, when there was such a prospect of scarcity. When I awoke next morning, the interpretation was given me. The large field with the great appearance of grain, so beautiful to look upon, represented the nation in which I then resided, which had a very pleasing appearance and a great show of religion, and made great pretensions to piety and godliness, but denied the power thereof. It was destitute of the principles of truth, and consequently of the gifts of the spirit.
The small field I saw clearly represented the region of country where I was laboring, and where the word of truth had taken root, and was growing in the hearts of those who had the gospel, some places having grown a little more than others. The village I was in, was that part of the field where the bull did so much injury, for during my short visit there, most of the inhabitants were believing, but as soon as I departed, a clergyman belonging to the church of England, came out and violently attacked the truth, and made considerable noise, crying, "false prophet! delusion!" and after trampling on truth, and doing all the mischief he could, before I returned, he took shelter in his pulpit. However, he did not destroy all the seed, for after my return I was instrumental in building up a church in that place.
EXTRAORDINARY SUCCESS—VERY COLD WEATHER—SCENES OF SUFFERING—OUR EXCESSIVE LABORS—A GENERAL CONFERENCE—FAREWELL MEETING—AFFECTION MANIFESTED FOR US—ELDER RUSSELL'S LABORS—ELDER GOODSON A BARRIER.
It being known that we had but a short time to remain in that country, great numbers flocked to hear us preach, and many were baptized. Some days we went from house to house, conversing with the people on the things of the kingdom, and by such a course were instrumental in convincing many of the truth. I have known as many as twenty persons baptized in one day who have been convinced on such occasions. They were like Lydia of old, "who gladly received the word." I have had to go into the water to administer the ordinance of baptism six or seven times in a day, and frequently after having come out of the water and changed my clothes, I have had to return again before I reached my home; this, too, when the weather was extremely cold, the ice being from twelve to fourteen inches thick, which continued so about twelve weeks, during which time I think there were but ten days, in which we were not in the water. "The harvest was indeed plenteous but the laborers were few." This was very extraordinary weather for that country; as I was informed that some winters they had scarcely any frost or snow, and the oldest inhabitants told me that they never experienced such a winter before. In consequence of the inclemency of the weather, several manufacturing establishments were shut up, children were thrown out of employment, whose sufferings during that time were severe, and I was credibly informed, and verily believe, that numbers perished from starvation. Such sufferings I never witnessed in my life before, and the scenes which I daily beheld while in that country almost chilled the blood in my veins. The streets were crowded with men, women and children, who solicited alms from the passengers as they walked along. Numbers of those poor wretches were without shoes or stockings, and had scarcely any covering to screen them from the inclemency of the weather.
Oh! when will distress and poverty and pain cease, and peace and plenty abound? When the Lord Jesus shall descend in the clouds of heaven—when the rod of the oppressor shall be broken. "Hasten the time, O Lord!" was frequently the language of my heart, when I contemplated the scenes of wretchedness and woe, which I daily witnessed, and my prayer to my Heavenly Father was, that if I had to witness a succession of such scenes of wretchedness and woe, that He would harden my heart, for those things were too much for me to bear. This is no exaggerated account; I have used no coloring here. They are facts which will meet the Elders of Israel when they shall go forth into that land, and then I can assure them they will not be surprised at my feelings.
But to return. During this time not only were great numbers initiated into the kingdom of heaven, but those who were sick were healed, and those who were diseased flocked to us daily; and truly their faith was great, such as I hardly ever witnessed before, consequently many were healed of their infirmities and sickness. We were continually employed, and scarcely gave sleep to our eyes, and some nights we would hardly close them. The task was almost more than we could endure, but realizing the circumstances of this people, their love of the truth, their humility and unfeigned charity, we were constrained to use all diligence and make good use of every moment of time, for truly our bowels yearned over them.
Notwithstanding our unwearied and unceasing labors, we could not fill the calls we had from day to day, for the work kept spreading, the prospect for usefulness grew brighter and brighter, and the field opened larger and larger.
The reader will not, I think, accuse me of egotism, when I say that we were diligent; for I do not remember of retiring to my bed earlier than twelve o'clock p. m. during the last six months I spent in that country, which was also the case with Brothers Hyde and Fielding. Brother Hyde was laid up with sickness about six weeks, on account of his excessive labors, from which however he was happily restored.
On the eighth day of April, A. D. 1838, it being Sunday, and the time appointed for a general conference of the Saints in that kingdom, and the day previous to our departure from them, they began to assemble at an early hour in the morning, and by nine o'clock there were from six to seven hundred of the Saints assembled from various parts of the country.
Believing it necessary for the good of the kingdom to have some one to preside over the whole mission, we nominated Brother Joseph Fielding to be appointed to that office, and Brother Levi Richards and William Clayton to be his counselors. The nominations met with the approbation of the whole assembly, who agreed to harken to their instructions and uphold them in their offices. These brethren were then, with eight Elders, several Priests, Teachers and Deacons, set apart and ordained to the several offices to which they were called. One of the brethren who was ordained was going to Manchester, one of the largest manufacturing towns in England, and another to the city of London, and they undoubtedly would carry the glad tidings of salvation to those places.
We then laid hands upon forty individuals, who had previously been baptized, for the gift of the Holy Ghost, after which about one hundred children were presented to us to receive a blessing, and the same day we baptized about twenty individuals for the remission of sins, and then proceeded to administer the sacrament to this numerous assembly. We then gave some general instructions to the whole Church respecting their duty to God and to one another, which were listened to with great attention and were treasured up in the hearts of most who were present.
At five o'clock, p. m., we brought the conference to a close, it having continued without intermission from nine o'clock, a. m. We then appointed seven o'clock the same evening to deliver our farewell addresses.
At the time appointed we repaired to the meeting, which was crowded to excess. Brother Hyde and myself then spoke to them respecting our labors in that land, the success of our ministry and the kindness we had experienced at their hands; told them that we hoped before long to see them again, after we had visited the Church and our families in America; but when we spoke of our departure their hearts were broken within them. They gave vent to their feelings and wept like children, and broke out in cries like the following: "How can we part with our beloved brethren!" "We may never see them again!" "O why can you leave us!" etc. I could not refrain; my feelings only found vent in a flood of tears.
Some persons may be disposed to accuse me of weakness on this occasion, but if any should do so, I would say that I do not envy any man's feelings who could witness such a scene with all its associations, and the finer feelings of his heart not be touched on such an occasion; indeed it would have been almost an impossibility for us to have left this dear and affectionate people had we not had the most implicit confidence in the brethren who were appointed to preside over them in our absence; but knowing their faith and virtuous conversation, and that they had the confidence of the Church, we felt assured that the affairs of the Church would be conducted in righteousness; consequently we left them under different feelings than we otherwise could have done.
Immediately after dismissing we met the official members, the number of whom were eighty, at a private house and instructed them further in their duties, and dismissed them at one o'clock the next morning.
This was certainly one of the most interesting conferences I ever attended. The services were calculated to convince the honest and give joy to Saints, and will long be remembered by all those who attended, and I have no doubt was the means of great and lasting good.
At this conference we were favored with the company of Elders Isaac Russell and Willard Richards. The latter had returned from the County of Bedford, where he had been proclaiming the gospel. In consequence of sickness his labors had not been so extensive as they otherwise would have been, and were confined within a short distance from the city of Bedford, where he raised up two small branches, which he set in order and ordained one Elder and other officers. He labored under considerable difficulty in consequence of the conduct of Elder Goodson, who accompanied him on that mission, who taught many things which were not in wisdom, which proved a barrier to the spread of the truth in that region. Elder Russell had returned from a mission to the north, having been laboring in the County of Cumberland, near the borders of Scotland, where numbers of his friends resided. While he was there he met with considerable opposition, even from those of his own family, as well as the ministers of the different denominations, who sought every opportunity to block up his way and to destroy his influence.
However, notwithstanding the great opposition, he was instrumental in bringing upwards of sixty souls into the kingdom of God, and left them rejoicing in the truth and strong in the faith of the gospel.
Thus the great work which is to go through the length and breadth of that land which will cause the hearts of thousands to rejoice, and the poor and meek to increase their joy in the Lord; which shall lead the honest-hearted to the foundation of truth; which shall prepare a holy company from that nation to meet the Lord Jesus when He shall descend from the mansions of glory and from the regions that are not known; which shall cause thousands to rail against the doctrines of Christ and His servants, and persecute the honest-in-heart; which shall prepare the ungodly for the day of vengeance of our God, and shall bind them together in the cords of darkness, was commenced in three places, viz: Preston, Bedford and Alston, which forcibly reminds me of the parable of the leaven which the woman cast into the three measures of meal.
OUR LODGINGS—WANTS SUPPLIED BY LIBERALITY OF SAINTS—JOURNEY TO LIVERPOOL—CONTRAST BETWEEN ARRIVAL AND DEPARTURE—RETURN VOYAGE—MEETING WITH ELDERS AND SAINTS AT NEW YORK—ARRIVAL AT KIRTLAND.
During our stay in Preston, we made our home at the house of Sister Dawson, in Pole Street. We purchased our provisions, and she cooked them for us, which is quite customary in that country. For our room, lodging and cooking and a good coal fire, we each paid the sum of two shillings sterling per week, which is but little more than half the usual charge. Sister Dawson was very kind to us. Indeed the hearts of all the Saints were open to liberality, and according to their circumstances they contributed liberally of their substance, and many blessings of a temporal nature we received from them, for which I pray that my Heavenly Father may reward them a hundred fold in this world, and in the world to come with life everlasting.
During the time we labored in England, we made no public contributions except for the poor. When we were about taking our departure, the Church, knowing that we had no means to carry us to our native land, with a liberality characteristic of them, contributed to our necessities and provided us with means to take us as far as Kirtland, Ohio. The next day, being the ninth of April, we engaged our passage to Liverpool in a coach, which was to start at twelve o'clock the same day. At the time appointed we were at the place of starting, and were soon surrounded with the brethren, who felt determined to see us leave, many of whose countenances clearly showed their sorrow at our departure. However, we had to bid them farewell, and were soon out of sight. Their eyes followed us as long as they could see us.
Notwithstanding the variegated scenery of the country, which in England is very beautiful, my mind reverted back to the time when I first arrived in that country, and the peculiar feelings I had when I traveled from Liverpool to Preston some months before. Then I was a stranger in a strange land, and had nothing to rely upon but the kindness and mercy of that God who had sent me there. While I mused on these things my soul was humbled within me, and I had to exclaim, "Surely this is the Lord's doings, and marvelous in my eyes!" for then I had hundreds of brethren to whom I was united in bonds the most endearing and sacred, and who loved me as their own souls, and whose prayers would be continually offered up for my welfare and prosperity.
After a ride of about four hours, we arrived at Liverpool and ascertained that the ship in which we intended to sail would not leave that port as early as we expected, in consequence of a great storm which had taken place, in which several vessels had been wrecked and a number of lives lost. We took lodgings a few days until the vessels should depart.
While in Liverpool, we were waited upon by Elders Fielding and Richards, who, feeling desirous to obtain all the information they could procure respecting the government of the church, thought that it would be a favorable time to do so, as our opportunities of instruction had been but limited while in Preston, and it being almost impossible to have much private intercourse, there being so many who wished to converse with us on the subject of the gospel, etc. But in this thing they were disappointed, for as soon as it was known in Preston and regions round about that our departure was delayed, numbers of the brethren came from thence to visit us in Liverpool before we left their shores.
On the 20th, we went on board the shipGarrick(the same ship in which we came), bound for New York, and the same day got under way. Soon after we left Liverpool a great storm came on, with a head wind, and continued without cessation for several days, which did considerable damage to the vessel. The bowsprit was broken twice by the force of the wind with only the gib sail set. The boom likewise came down with great force near the place where the captain was standing, but he fortunately escaped without injury. Several other parts of the rigging were much torn and injured. During the time the storm lasted, Brothers Hyde and Russell were very sick. After this we had more favorable weather.
When we had been on the water two weeks, I asked permission of the captain for one of us to preach, which request was cheerfully complied with, and the second cabin was prepared for the occasion. Brother Russell preached, after which Brother Hyde made some observations. The discourses were listened to with great attention, and the congregation appeared very much satisfied.
The Lord gave us favor in the eyes of the captain and the passengers, who treated us with respect and kindness. Those who were in the same cabin with ourselves, and with whom we had more frequent opportunities of conversing, treated us like brothers, and took pleasure in administering to our wants, and told us if they had anything we needed it was at our service. I hardly ever remembered traveling with more agreeable or kind-hearted people, and I pray that the Lord may bless them abundantly and reward them a hundred fold for all the kindness shown to His servants.
Nothing very particular occurred during the remainder of the passage. The weather for the most part was favorable. On the twelfth day of May we came in sight of New York, and in the evening we secured a landing, after a passage of twenty-two and one-half days. The shipNew England, which left Liverpool on the same day we did, came in about one hour afterwards.
The sight of my native land filled my soul with gladness. We then went into the city with several of the passengers, who purchased some refreshments, and after we returned bade us partake with them, and we rejoiced together. We then bowed before the Lord and offered up the gratitude of our hearts for all His mercies, in prospering us in our mission and bringing us safely across the mighty deep, to behold once more the land of our nativity, and the prospect of soon embracing our families and friends.
The next morning we went in search of Brother Fordham, whom we found after some trouble. He was rejoiced to see us and immediately took us to the house of Brother Mace, where we were glad to see our beloved Brother Orson Pratt, who was then laboring in that city, and who with Elder Parley P. Pratt, his brother, had been instrumental in bringing many into the kingdom in that city, which intelligence gave us great joy, for when we left New York for England, there was only one belonging to the church in that city.
It being Sunday, we accompanied the Brothers Pratt to the house where the Saints were accustomed to assemble for worship. On entering the house we found about eighty persons assembled, all of whom had recently joined the Church. After singing and prayer, I was requested to give an account of our mission to England. I accordingly arose and told them the things which had happened to us since our departure, and the great and glorious work which our Heavenly Father had commenced on the islands of the sea, and the great desire of the English to hear the things which the Lord had brought to pass on this continent, and their ready reception of the truth of the gospel.
The information gave great joy to the Saints, and they united with us in praising the name of the Lord for His wonderful works for the children of men.
In the evening Elders Russell and Hyde preached, and a great effect was produced, and some came forward and offered themselves as candidates for baptism.
The short time we were in New York was spent very agreeably with the Saints, who were indeed a kind and affectionate people. The next day we bade adieu to the brethren and commenced our journey to Kirtland by steamboat and railroad, and arrived there on the twenty-second day of May, A. D 1838, having been absent eleven months and nine days.