558.Hayton in Purchas,vol.iii.p.108; see Klemm, ‘C. G.’vol.vi.p.129; Vambéry,p.49; Homer.Odyss.ix.; Strabo,i.2, 12; see Scherzer, ‘Voy. of Novara,’vol.ii.p.40;C. J.Andersson, ‘Lake Ngami, &c.,’p.453; Du Chaillu, ‘Equatorial Africa,’p.440; Sir J. Richardson, ‘Polar Regions,’p.300. For tribes with more than two eyes, see Pliny’s metaphorically explained Nisacæthæ and Nisyti, Plin.vi.35; also Bastian, ‘Mensch,’vol.ii.p.414; ‘Oestl. Asien,’vol.i.pp.25, 76; Petherick,l.c.; Bowen, ‘YorubaGr.’p.xx.; Schirren,p.196.
558.Hayton in Purchas,vol.iii.p.108; see Klemm, ‘C. G.’vol.vi.p.129; Vambéry,p.49; Homer.Odyss.ix.; Strabo,i.2, 12; see Scherzer, ‘Voy. of Novara,’vol.ii.p.40;C. J.Andersson, ‘Lake Ngami, &c.,’p.453; Du Chaillu, ‘Equatorial Africa,’p.440; Sir J. Richardson, ‘Polar Regions,’p.300. For tribes with more than two eyes, see Pliny’s metaphorically explained Nisacæthæ and Nisyti, Plin.vi.35; also Bastian, ‘Mensch,’vol.ii.p.414; ‘Oestl. Asien,’vol.i.pp.25, 76; Petherick,l.c.; Bowen, ‘YorubaGr.’p.xx.; Schirren,p.196.
559.Kölle, ‘VeiGr.’p.229; Strabo,i.2, 35. The artificially elongated skulls of real Μακροκέφαλοι (Hippokrates, ‘De Aeris,’ 14.) are found in the burial-places of Kertch.
559.Kölle, ‘VeiGr.’p.229; Strabo,i.2, 35. The artificially elongated skulls of real Μακροκέφαλοι (Hippokrates, ‘De Aeris,’ 14.) are found in the burial-places of Kertch.
560.Plin.,vii.2.; Humboldt and Bonpland,vol.v.p.81.
560.Plin.,vii.2.; Humboldt and Bonpland,vol.v.p.81.
561.Krapf,p.359.
561.Krapf,p.359.
562.Southey, ‘Brazil,’vol.iii.p.390.
562.Southey, ‘Brazil,’vol.iii.p.390.
563.D.Wilson, ‘Archæology, &c. of Scotland,’p.123.
563.D.Wilson, ‘Archæology, &c. of Scotland,’p.123.
564.Bastian, ‘Oestl. Asien,’vol.i.p.128; Livingstone,p.532.
564.Bastian, ‘Oestl. Asien,’vol.i.p.128; Livingstone,p.532.
565.Williams, ‘Fiji,’p.160; Seemann, ‘Viti,’p.113; Turner, ‘Polynesia,’p.182 (a similar legend told by the Samoans). Another tattooing legend in Latham, ‘Descr. Eth.’vol.i.p.152; Bastian, ‘Oestl. Asien,’vol.i.p.112.
565.Williams, ‘Fiji,’p.160; Seemann, ‘Viti,’p.113; Turner, ‘Polynesia,’p.182 (a similar legend told by the Samoans). Another tattooing legend in Latham, ‘Descr. Eth.’vol.i.p.152; Bastian, ‘Oestl. Asien,’vol.i.p.112.
566.Bastian, ‘Mensch,’vol.iii.pp.167-8; Wilkinson in Rawlinson’s ‘Herodotus,’vol.ii.p.79; Grimm, ‘D. M.’pp.972-6;W. G.Palgrave, ‘Arabia,’vol.i.p.251; Squier and Davis, ‘Monuments of Mississippi Valley,’p.134; Taylor, ‘New Zealand,’p.258.
566.Bastian, ‘Mensch,’vol.iii.pp.167-8; Wilkinson in Rawlinson’s ‘Herodotus,’vol.ii.p.79; Grimm, ‘D. M.’pp.972-6;W. G.Palgrave, ‘Arabia,’vol.i.p.251; Squier and Davis, ‘Monuments of Mississippi Valley,’p.134; Taylor, ‘New Zealand,’p.258.
567.Latham, ‘Descr. Eth.’vol.i.p.43; Lejean in‘Rev. des Deux Mondes,’15Feb.1862,p.856; Apollodor.iii.8. Compare the derivation ofArequipaby the Peruvians from the wordsari! quepay== ‘yes! remain,’ said to have been addressed to the colonists by the Inca: Markham, ‘QuichuaGr.andDic.;’ also the supposed etymology ofDahome,Danh-ho-men== ‘on the belly of Danh,’ from the story of King Dako building his palace on the body of the conquered King Danh: Burton, in ‘Tr. Eth. Soc.’vol.iii.p.401.
567.Latham, ‘Descr. Eth.’vol.i.p.43; Lejean in‘Rev. des Deux Mondes,’15Feb.1862,p.856; Apollodor.iii.8. Compare the derivation ofArequipaby the Peruvians from the wordsari! quepay== ‘yes! remain,’ said to have been addressed to the colonists by the Inca: Markham, ‘QuichuaGr.andDic.;’ also the supposed etymology ofDahome,Danh-ho-men== ‘on the belly of Danh,’ from the story of King Dako building his palace on the body of the conquered King Danh: Burton, in ‘Tr. Eth. Soc.’vol.iii.p.401.
568.Charnock, ‘Verba Nominalia,’s.v.‘chic;’ see Francisque-Michel, ‘Argot,’s.v.
568.Charnock, ‘Verba Nominalia,’s.v.‘chic;’ see Francisque-Michel, ‘Argot,’s.v.
569.‘Spectator,’No.147; Brand, ‘Pop. Ant.’vol.iii.p.93; Hotten, ‘Slang Dictionary,’p.3; Charnock,s.v.‘cant.’ As to the real etymology, that from the beggar’s whiningchauntis defective, for the beggar drops this tone exactly when hecants, i.e., talks jargon with his fellows. Ifcantis directly from Latincantare, it will correspond with Italiancantareand Frenchchanter, both used as slang words for to speak (Francisque-Michel, ‘Argot’). A Keltic origin is more probable, Gaelic and Irishcainnt,caint== talk, language, dialect (see Wedgwood ‘Etymological Dictionary’). The Gaelic equivalents for pedlars’ French or tramps’ slang, are ‘Laidionn nan ceard,’ ‘cainntcheard,’ i.e., tinkers’ Latin or jargon, or exactly ‘cairds’cant.’ A deeper connexion betweencainntandcantaredoes not affect this.
569.‘Spectator,’No.147; Brand, ‘Pop. Ant.’vol.iii.p.93; Hotten, ‘Slang Dictionary,’p.3; Charnock,s.v.‘cant.’ As to the real etymology, that from the beggar’s whiningchauntis defective, for the beggar drops this tone exactly when hecants, i.e., talks jargon with his fellows. Ifcantis directly from Latincantare, it will correspond with Italiancantareand Frenchchanter, both used as slang words for to speak (Francisque-Michel, ‘Argot’). A Keltic origin is more probable, Gaelic and Irishcainnt,caint== talk, language, dialect (see Wedgwood ‘Etymological Dictionary’). The Gaelic equivalents for pedlars’ French or tramps’ slang, are ‘Laidionn nan ceard,’ ‘cainntcheard,’ i.e., tinkers’ Latin or jargon, or exactly ‘cairds’cant.’ A deeper connexion betweencainntandcantaredoes not affect this.
570.See also Francisque-Michel, ‘Argot,’s.v.‘maccabe, macchabée’==noyé.
570.See also Francisque-Michel, ‘Argot,’s.v.‘maccabe, macchabée’==noyé.
571.Musters, ‘Patagonians,’pp.69, 184.
571.Musters, ‘Patagonians,’pp.69, 184.
572.Döhne, ‘ZuluDic.’p.417; Arbousset and Daumas,p.269; Waitz,vol.ii.pp.349, 352.
572.Döhne, ‘ZuluDic.’p.417; Arbousset and Daumas,p.269; Waitz,vol.ii.pp.349, 352.
573.Shortland, ‘Trads. ofN. Z.’p.224.
573.Shortland, ‘Trads. ofN. Z.’p.224.
574.On the adoption of imaginary ancestors as connected with the fiction of a common descent, and the important political and religious effects of these proceedings, see especially Grote, ‘History of Greece,’vol.i.; McLennan, ‘Primitive Marriage;’ Maine, ‘Ancient Law.’ Interesting details on eponymic ancestors in Pott,‘Anti-Kaulen, oder Mythische Vorstellungen vom Ursprnge der Völker and Sprachen.’
574.On the adoption of imaginary ancestors as connected with the fiction of a common descent, and the important political and religious effects of these proceedings, see especially Grote, ‘History of Greece,’vol.i.; McLennan, ‘Primitive Marriage;’ Maine, ‘Ancient Law.’ Interesting details on eponymic ancestors in Pott,‘Anti-Kaulen, oder Mythische Vorstellungen vom Ursprnge der Völker and Sprachen.’
575.Martius, ‘Ethnog.Amer.’vol.i.p.54; seep.283.
575.Martius, ‘Ethnog.Amer.’vol.i.p.54; seep.283.
576.Macpherson, ‘India,’p.78.
576.Macpherson, ‘India,’p.78.
577.Vambéry, ‘Central Asia,’p.325; see also Latham, ‘Descr. Eth.’vol.i.p.456 (Ostyaks); Georgi, ‘Reise im Russ. Reich,’vol.i.242 (Tunguz).
577.Vambéry, ‘Central Asia,’p.325; see also Latham, ‘Descr. Eth.’vol.i.p.456 (Ostyaks); Georgi, ‘Reise im Russ. Reich,’vol.i.242 (Tunguz).
578.Barth, ‘N. & Centr.Afr.’vol.ii.p.71.
578.Barth, ‘N. & Centr.Afr.’vol.ii.p.71.
579.J. G.Müller, ‘Amer.Urrelig.’p.574.
579.J. G.Müller, ‘Amer.Urrelig.’p.574.
580.Martius,vol.i.pp.180-4; Waitz,vol.iii.p.416.
580.Martius,vol.i.pp.180-4; Waitz,vol.iii.p.416.
581.Schoolcraft, ‘Indian Tribes,’ parti.p.319, partiii.p.268, see partii.p.49; Catlin,vol.ii.p.128;J. G.Müller,pp.134, 327.
581.Schoolcraft, ‘Indian Tribes,’ parti.p.319, partiii.p.268, see partii.p.49; Catlin,vol.ii.p.128;J. G.Müller,pp.134, 327.
582.Grote, ‘Hist.of Greece;’ Pausan.iii.20; Diod. Sic.v.; Apollodor. Bibl.i.7, 3,vi.1, 4; Herodot.i.171.
582.Grote, ‘Hist.of Greece;’ Pausan.iii.20; Diod. Sic.v.; Apollodor. Bibl.i.7, 3,vi.1, 4; Herodot.i.171.
583.Max Müller in Bunsen,vol.i.p.338; Tabari, parti.ch.xlv.,lxix.
583.Max Müller in Bunsen,vol.i.p.338; Tabari, parti.ch.xlv.,lxix.
584.SirW.Jones in ‘As. Res.’vol.ii.p.24; Vansittart, ibid.p.67; see Campbell, in ‘Journ.As.Soc.Bengal,’ 1866, partii.p.7.
584.SirW.Jones in ‘As. Res.’vol.ii.p.24; Vansittart, ibid.p.67; see Campbell, in ‘Journ.As.Soc.Bengal,’ 1866, partii.p.7.
585.Will, de Rubruquis in Pinkerton,vol.vii.p.23; Gabelentz in‘Zeitschr. für die Kunde des Morgenlandes,’vol.ii.p.73; Schmidt,‘Völker Mittel-Asien,’p.6.
585.Will, de Rubruquis in Pinkerton,vol.vii.p.23; Gabelentz in‘Zeitschr. für die Kunde des Morgenlandes,’vol.ii.p.73; Schmidt,‘Völker Mittel-Asien,’p.6.
586.See also Pott, ‘Anti-Kaulen,’pp.19, 23; ‘Rassen,’pp.70, 153; and remarks on colonization-myths in Max Müller, ‘Chips,’vol.ii.p.68.
586.See also Pott, ‘Anti-Kaulen,’pp.19, 23; ‘Rassen,’pp.70, 153; and remarks on colonization-myths in Max Müller, ‘Chips,’vol.ii.p.68.
587.Seemann, ‘Viti,’p.311; Turner, ‘Polynesia,’p.252.
587.Seemann, ‘Viti,’p.311; Turner, ‘Polynesia,’p.252.
588.Ellis, ‘Polyn. Res.’vol.i.p.69.
588.Ellis, ‘Polyn. Res.’vol.i.p.69.
589.Schoolcraft, ‘Algic Res.’vol.i.p.122; ‘Indian Tribes,’ parti.p.320, partii.p.230.
589.Schoolcraft, ‘Algic Res.’vol.i.p.122; ‘Indian Tribes,’ parti.p.320, partii.p.230.
590.J. R.Wise, ‘The New Forest,’p.160; Taylor, ‘New Zealand,’p.268; Max Müller, ‘Chips,’vol.i.p.249;M. A.Walker, ‘Macedonia,’p.192; Movers, ‘Phönizier,’vol.i.p.665; Lucian. de Deâ Syriâ, 8; Hunt, ‘Pop. Rom.’2ndSeries,p.15; Wuttke, ‘Volksaberglaube,’pp.16, 94; Bastian, ‘Mensch,’vol.ii.p.59,vol.iii.p.185; Buchanan, ‘Mysore, &c.’ in Pinkerton,vol.viii.p.714.
590.J. R.Wise, ‘The New Forest,’p.160; Taylor, ‘New Zealand,’p.268; Max Müller, ‘Chips,’vol.i.p.249;M. A.Walker, ‘Macedonia,’p.192; Movers, ‘Phönizier,’vol.i.p.665; Lucian. de Deâ Syriâ, 8; Hunt, ‘Pop. Rom.’2ndSeries,p.15; Wuttke, ‘Volksaberglaube,’pp.16, 94; Bastian, ‘Mensch,’vol.ii.p.59,vol.iii.p.185; Buchanan, ‘Mysore, &c.’ in Pinkerton,vol.viii.p.714.
591.Sprenger, ‘Leben des Mohammad,’vol.i.pp.78, 119, 162, 310.
591.Sprenger, ‘Leben des Mohammad,’vol.i.pp.78, 119, 162, 310.
592.Marco Polo, booki.ch.viii.
592.Marco Polo, booki.ch.viii.
593.Grote,vol.i.p.347.
593.Grote,vol.i.p.347.
594.Welcker,vol.i.p.756.
594.Welcker,vol.i.p.756.
595.Xenoph. Memorabilia,ii.1.
595.Xenoph. Memorabilia,ii.1.
596.Oldfield in ‘Tr. Eth.Soc.’vol.iii.p.259.
596.Oldfield in ‘Tr. Eth.Soc.’vol.iii.p.259.
597.Steller, ‘Kamtschatka,’p.255.
597.Steller, ‘Kamtschatka,’p.255.
598.Wilson in ‘Tr. Eth.Soc.’vol.iv.p.306.
598.Wilson in ‘Tr. Eth.Soc.’vol.iv.p.306.
599.J. L.Wilson, ‘W.Afr.’p.382.
599.J. L.Wilson, ‘W.Afr.’p.382.
600.Bleek, ‘Reynard inS.Afr.’pp.5, 47, 67 (these are not among the stories which seem recently borrowed from Europeans). See ‘Early History of Mankind,’p.10.
600.Bleek, ‘Reynard inS.Afr.’pp.5, 47, 67 (these are not among the stories which seem recently borrowed from Europeans). See ‘Early History of Mankind,’p.10.
601.Callaway, ‘Zulu Tales,’vol.i.p.355.
601.Callaway, ‘Zulu Tales,’vol.i.p.355.
602.Schoolcraft, ‘Algic Res.’vol.i.p.160; seepp.43, 51.
602.Schoolcraft, ‘Algic Res.’vol.i.p.160; seepp.43, 51.
603.Jakob Grimm, ‘Reinhart Fuchs,’Introd.
603.Jakob Grimm, ‘Reinhart Fuchs,’Introd.
604.Account of Laura Bridgman,p.120.
604.Account of Laura Bridgman,p.120.
605.Bowring, ‘Siam,’vol.i.p.313; Hardy, ‘Manual of Budhism,’p.98. See the fable of the ‘Crow and Pitcher,’ in Plin.x.60, and Bastian, ‘Mensch,’vol.i.p.76.
605.Bowring, ‘Siam,’vol.i.p.313; Hardy, ‘Manual of Budhism,’p.98. See the fable of the ‘Crow and Pitcher,’ in Plin.x.60, and Bastian, ‘Mensch,’vol.i.p.76.
606.Jameson, ‘History of Our Lord in Art,’vol.i.p.375.
606.Jameson, ‘History of Our Lord in Art,’vol.i.p.375.
607.J. D.Lang, ‘Queensland,’pp.340, 374, 380, 388, 444 (Buddai appears,p.379, as causing a deluge; he is probably identical with Budyah).
607.J. D.Lang, ‘Queensland,’pp.340, 374, 380, 388, 444 (Buddai appears,p.379, as causing a deluge; he is probably identical with Budyah).
608.Moffat, ‘South Africa,’p.261.
608.Moffat, ‘South Africa,’p.261.
609.Azara,‘Voy. dans l’Amérique Méridionale,’vol.ii.pp.3, 14, 25, 51, 60, 91, 119, &c.; D’Orbigny,‘L’Homme Américain,’vol.ii.p.318.
609.Azara,‘Voy. dans l’Amérique Méridionale,’vol.ii.pp.3, 14, 25, 51, 60, 91, 119, &c.; D’Orbigny,‘L’Homme Américain,’vol.ii.p.318.
610.Muir, ‘Sanskrit Texts,’ partii.p.435; Euseb. ‘Hist. Eccl.’iv.15; Bingham, booki.ch.ii.; Vanini, ‘De Admirandis Naturae Arcanis,’ dial. 37; Lecky, ‘Hist.of Rationalism,’vol.i.p.126; Encyclop. Brit. (5thed.)s.v.‘Superstition.’
610.Muir, ‘Sanskrit Texts,’ partii.p.435; Euseb. ‘Hist. Eccl.’iv.15; Bingham, booki.ch.ii.; Vanini, ‘De Admirandis Naturae Arcanis,’ dial. 37; Lecky, ‘Hist.of Rationalism,’vol.i.p.126; Encyclop. Brit. (5thed.)s.v.‘Superstition.’
611.J.de Verrazano in Hakluyt,vol.iii.p.300.
611.J.de Verrazano in Hakluyt,vol.iii.p.300.
612.SeeW.Ellis, ‘Hist.of Madagascar,’vol.i.p.429; Flacourt, ‘Hist. de Madagascar,’p.59.
612.SeeW.Ellis, ‘Hist.of Madagascar,’vol.i.p.429; Flacourt, ‘Hist. de Madagascar,’p.59.
613.Dampier, ‘Voyages,’vol.ii.partii.p.76.
613.Dampier, ‘Voyages,’vol.ii.partii.p.76.
614.Roe in Pinkerton,vol.viii.p.2.
614.Roe in Pinkerton,vol.viii.p.2.
615.Lubbock, ‘Prehistoric Times,’p.564: see also ‘Origin of Civilization,’p.138.
615.Lubbock, ‘Prehistoric Times,’p.564: see also ‘Origin of Civilization,’p.138.
616.Sproat, ‘Scenes and Studies of Savage Life,’p.205.
616.Sproat, ‘Scenes and Studies of Savage Life,’p.205.
617.Mouat, ‘Andaman Islanders,’pp.2, 279, 303. Since the above was written, the remarkable Andaman religion has been described by Mr.E. H.Man, in ‘Journ.Anthrop. Inst.’vol.xii.(1883)p.156. (Note to3rded.)
617.Mouat, ‘Andaman Islanders,’pp.2, 279, 303. Since the above was written, the remarkable Andaman religion has been described by Mr.E. H.Man, in ‘Journ.Anthrop. Inst.’vol.xii.(1883)p.156. (Note to3rded.)
618.Baker, ‘Races of the Nile Basin,’ in Tr. Eth.Soc.vol.v.p.231; ‘The Albert Nyanza,’vol.i.p.246. See Kaufmann,‘Schilderungen aus Central-afrika,’p.123; Brun-Rollet,‘Le Nil Blanc et le Soudan,’pp.100, 222, alsopp.164, 200, 234;G.Lejean in ‘Rev. des Deux M.’ April 1, 1862,p.760; Waitz, ‘Anthropologie,’vol.ii.pp.72-5; Bastian, ‘Mensch,’vol.iii.p.208. Other recorded cases of denial of religion of savage tribes on narrow definition or inadequate evidence may be found in Meiners, ‘Gesch. der Rel.’vol.i.pp.11-15 (Australians and Californians); Waitz, ‘Anthropologie,’vol.i.p.323 (Aru Islanders, &c.); Farrar in ‘Anthrop. Rev.’ Aug. 1864,p.ccxvii, (Kafirs, &c.); Martius, ‘Ethnog.Amer.’vol.i.p.583 (Manaos);J. G.Palfrey, ‘Hist.of New England,’vol.i.p.46 (New England tribes).
618.Baker, ‘Races of the Nile Basin,’ in Tr. Eth.Soc.vol.v.p.231; ‘The Albert Nyanza,’vol.i.p.246. See Kaufmann,‘Schilderungen aus Central-afrika,’p.123; Brun-Rollet,‘Le Nil Blanc et le Soudan,’pp.100, 222, alsopp.164, 200, 234;G.Lejean in ‘Rev. des Deux M.’ April 1, 1862,p.760; Waitz, ‘Anthropologie,’vol.ii.pp.72-5; Bastian, ‘Mensch,’vol.iii.p.208. Other recorded cases of denial of religion of savage tribes on narrow definition or inadequate evidence may be found in Meiners, ‘Gesch. der Rel.’vol.i.pp.11-15 (Australians and Californians); Waitz, ‘Anthropologie,’vol.i.p.323 (Aru Islanders, &c.); Farrar in ‘Anthrop. Rev.’ Aug. 1864,p.ccxvii, (Kafirs, &c.); Martius, ‘Ethnog.Amer.’vol.i.p.583 (Manaos);J. G.Palfrey, ‘Hist.of New England,’vol.i.p.46 (New England tribes).
619.The term has been especially used to denote the doctrine of Stahl, the promulgator also of the phlogiston-theory. The Animism of Stahl is a revival and development in modern scientific shape of the classic theory identifying vital principle and soul. See his ‘Theoria Medica Vera,’ Halle, 1737; and the critical dissertation on his views, Lemoine,‘Le Vitalisme et l’Animisme de Stahl,’Paris, 1864.
619.The term has been especially used to denote the doctrine of Stahl, the promulgator also of the phlogiston-theory. The Animism of Stahl is a revival and development in modern scientific shape of the classic theory identifying vital principle and soul. See his ‘Theoria Medica Vera,’ Halle, 1737; and the critical dissertation on his views, Lemoine,‘Le Vitalisme et l’Animisme de Stahl,’Paris, 1864.
620.Bonwick, ‘Tasmanians,’p.182.
620.Bonwick, ‘Tasmanians,’p.182.
621.Tanner’s ‘Narr.’p.291, Cree atchâk==soul.
621.Tanner’s ‘Narr.’p.291, Cree atchâk==soul.
622.Brasseur, ‘Langue Quichée,’s.v.
622.Brasseur, ‘Langue Quichée,’s.v.
623.Martius, ‘Ethnog.Amer.’vol.i.p.705;vol.ii.p.310.
623.Martius, ‘Ethnog.Amer.’vol.i.p.705;vol.ii.p.310.
624.Dobrizhoffer, ‘Abipones,’vol.ii.p.194.
624.Dobrizhoffer, ‘Abipones,’vol.ii.p.194.
625.Döhne, ‘ZuluDic.’s.v.‘tunzi;’ Callaway, ‘Rel. of Amazulu,’pp.91, 126; ‘Zulu Tales,’vol.i.p.342.
625.Döhne, ‘ZuluDic.’s.v.‘tunzi;’ Callaway, ‘Rel. of Amazulu,’pp.91, 126; ‘Zulu Tales,’vol.i.p.342.
626.Casalis, ‘Basutos,’p.245; Arbousset and Daumas, ‘Voyage,’p.12.
626.Casalis, ‘Basutos,’p.245; Arbousset and Daumas, ‘Voyage,’p.12.
627.Goldie, ‘Efik Dictionary,’s.v.; see Kölle, ‘Afr.Native Lit.’p.324 (Kanuri). Also ‘Journ.Ind. Archip.’vol.v.p.713 (Australian).
627.Goldie, ‘Efik Dictionary,’s.v.; see Kölle, ‘Afr.Native Lit.’p.324 (Kanuri). Also ‘Journ.Ind. Archip.’vol.v.p.713 (Australian).
628.Dante, ‘Div. Comm. Purgatorio,’ cantoiii.Compare Grohmann, ‘Aberglauben aus Böhmen,’p.221. Seeante,p.85.
628.Dante, ‘Div. Comm. Purgatorio,’ cantoiii.Compare Grohmann, ‘Aberglauben aus Böhmen,’p.221. Seeante,p.85.
629.Rochefort,pp.429, 516;J. G.Müller,p.207.
629.Rochefort,pp.429, 516;J. G.Müller,p.207.
630.Mariner, ‘Tonga Is.’vol.ii.p.135;S. S.Farmer, ‘Tonga,’ &c.p.131.
630.Mariner, ‘Tonga Is.’vol.ii.p.135;S. S.Farmer, ‘Tonga,’ &c.p.131.
631.Casalis,l.c.See also Mariner, ibid.
631.Casalis,l.c.See also Mariner, ibid.
632.Bastian, ‘Psychologie,’pp.15-23.
632.Bastian, ‘Psychologie,’pp.15-23.
633.J. H.Bernau, ‘Brit. Guiana,’p.134.
633.J. H.Bernau, ‘Brit. Guiana,’p.134.
634.Grimm, ‘D. M.’pp.1028, 1133. Anglo-Saxonman-lica.
634.Grimm, ‘D. M.’pp.1028, 1133. Anglo-Saxonman-lica.
635.Lieber, ‘Laura Bridgman,’ in Smithsonian Contrib.vol.ii.p.8.
635.Lieber, ‘Laura Bridgman,’ in Smithsonian Contrib.vol.ii.p.8.
636.G. F.Moore, ‘Vocab.ofW.Australia,’p.103.
636.G. F.Moore, ‘Vocab.ofW.Australia,’p.103.
637.Brinton,p.50, seep.235; Bastian, ‘Psychologie,’p.15.
637.Brinton,p.50, seep.235; Bastian, ‘Psychologie,’p.15.
638.Cranz, ‘Grönland,’p.257.
638.Cranz, ‘Grönland,’p.257.
639.Crawfurd, ‘MalayGr.andDic.’s.v.; Marsden, ‘Sumatra,’p.386.
639.Crawfurd, ‘MalayGr.andDic.’s.v.; Marsden, ‘Sumatra,’p.386.
640.Oviedo, ‘Hist. du Nicaragua,’pp.21-51.
640.Oviedo, ‘Hist. du Nicaragua,’pp.21-51.
641.Pott, ‘Zigeuner,’vol.ii.p.306; ‘Indo-Germ. Wurzel-Wörterbuch,’vol.i.p.1073; Borrow, ‘Lavengro,’vol.ii.ch.xxvi.‘write the lil of him whosedookgallops down that hill every night,’ seevol.iii.ch.iv.
641.Pott, ‘Zigeuner,’vol.ii.p.306; ‘Indo-Germ. Wurzel-Wörterbuch,’vol.i.p.1073; Borrow, ‘Lavengro,’vol.ii.ch.xxvi.‘write the lil of him whosedookgallops down that hill every night,’ seevol.iii.ch.iv.
642.Brinton, ‘Myths of New World,’p.253; Comm. in Virg. Æn.iv.684; Cic. Verr.v.45; Wuttke, ‘Volksaberglaube,’p.210; Rochholz, ‘Deutscher Glaube,’ &c.vol.i.p.111.
642.Brinton, ‘Myths of New World,’p.253; Comm. in Virg. Æn.iv.684; Cic. Verr.v.45; Wuttke, ‘Volksaberglaube,’p.210; Rochholz, ‘Deutscher Glaube,’ &c.vol.i.p.111.
643.Williams, ‘Fiji,’vol.i.p.241.
643.Williams, ‘Fiji,’vol.i.p.241.
644.Ellis, ‘Madagascar,’vol.i.p.393.
644.Ellis, ‘Madagascar,’vol.i.p.393.
645.Charlevoix, ‘Nouvelle France,’vol.vi.pp.75-8; Schoolcraft, ‘Indian Tribes,’ parti.pp.33, 83, partiv.p.70; Waitz,vol.iii.p.194;J. G.Müller,pp.66, 207-8.
645.Charlevoix, ‘Nouvelle France,’vol.vi.pp.75-8; Schoolcraft, ‘Indian Tribes,’ parti.pp.33, 83, partiv.p.70; Waitz,vol.iii.p.194;J. G.Müller,pp.66, 207-8.
646.Cross in ‘Journ.Amer.OrientalSoc.’vol.iv.p.310.
646.Cross in ‘Journ.Amer.OrientalSoc.’vol.iv.p.310.
647.Macpherson,pp.91-2. See also Klemm, ‘C. G.’vol.iii.p.71 (Lapp);St.John, ‘Far East,’vol.i.p.189 (Dayaks).
647.Macpherson,pp.91-2. See also Klemm, ‘C. G.’vol.iii.p.71 (Lapp);St.John, ‘Far East,’vol.i.p.189 (Dayaks).
648.Shürmann, ‘Vocab.of Parnkalla Lang.’s.v.
648.Shürmann, ‘Vocab.of Parnkalla Lang.’s.v.
649.Tanner’s ‘Narr.’p.291; Keating, ‘Narr. of Long’s Exp.’vol.ii.p.154.
649.Tanner’s ‘Narr.’p.291; Keating, ‘Narr. of Long’s Exp.’vol.ii.p.154.
650.Williams, ‘Fiji,’vol.i.p.242; see the converse process of catching away a man’s soul, causing him to pine and die,p.250.
650.Williams, ‘Fiji,’vol.i.p.242; see the converse process of catching away a man’s soul, causing him to pine and die,p.250.
651.J. L.Wilson, ‘W.Afr.’p.220.
651.J. L.Wilson, ‘W.Afr.’p.220.
652.Bastian, ‘Mensch,’vol.ii.p.319; also Sproat,p.213 (Vancouver’sI.).
652.Bastian, ‘Mensch,’vol.ii.p.319; also Sproat,p.213 (Vancouver’sI.).
653.Bastian, ‘Psychologie,’p.34; Gmelin,‘Reisen durch Sibirien,’vol.ii.p.359 (Yakuts); Ravenstein, ‘Amur,’p.351 (Tunguz).
653.Bastian, ‘Psychologie,’p.34; Gmelin,‘Reisen durch Sibirien,’vol.ii.p.359 (Yakuts); Ravenstein, ‘Amur,’p.351 (Tunguz).
654.Bastian, ‘Oestl. Asien,’vol.i.p.143;vol.ii.pp.388, 418;vol.iii.p.236. Mason, ‘Karens,’l.c.p.196, &c.; Cross, ‘Karens,’ in ‘Journ.Amer.OrientalSoc.’vol.iv.1854,p.307. See alsoSt.John, ‘Far East,’l.c.(Dayaks).
654.Bastian, ‘Oestl. Asien,’vol.i.p.143;vol.ii.pp.388, 418;vol.iii.p.236. Mason, ‘Karens,’l.c.p.196, &c.; Cross, ‘Karens,’ in ‘Journ.Amer.OrientalSoc.’vol.iv.1854,p.307. See alsoSt.John, ‘Far East,’l.c.(Dayaks).
655.Doolittle, ‘Chinese,’vol.i.p.150.
655.Doolittle, ‘Chinese,’vol.i.p.150.
656.Cardan, ‘De Varietate Rerum,’ Basel, 1556, cap.xliii.
656.Cardan, ‘De Varietate Rerum,’ Basel, 1556, cap.xliii.
657.Stanbridge, ‘Abor. of Victoria,’ in ‘Tr. Eth.Soc.’vol.i.p.300.
657.Stanbridge, ‘Abor. of Victoria,’ in ‘Tr. Eth.Soc.’vol.i.p.300.
658.Macpherson, ‘India,’p.103.
658.Macpherson, ‘India,’p.103.
659.Cranz, ‘Grönland,’p.269. See also Sproat,l.c.
659.Cranz, ‘Grönland,’p.269. See also Sproat,l.c.
660.Rühs, ‘Finland,’p.303; Castrén, ‘Finn. Myth.’p.134; Bastian, ‘Mensch,’vol.ii.p.319.
660.Rühs, ‘Finland,’p.303; Castrén, ‘Finn. Myth.’p.134; Bastian, ‘Mensch,’vol.ii.p.319.