Kunin, a young man of thirty, who was a permanent member of the Rural Board, on returning from Petersburg to his district, Borisovo, immediately sent a mounted messenger to Sinkino, for the priest there, Father Yakov Smirnov.
Five hours later Father Yakov appeared.
“Very glad to make your acquaintance,” said Kunin, meeting him in the entry. “I’ve been living and serving here for a year; it seems as though we ought to have been acquainted before. You are very welcome! But . . . how young you are!” Kunin added in surprise. “What is your age?”
“Twenty-eight, . . .” said Father Yakov, faintly pressing Kunin’s outstretched hand, and for some reason turning crimson.
Kunin led his visitor into his study and began looking at him more attentively.
“What an uncouth womanish face!” he thought.
There certainly was a good deal that was womanish in Father Yakov’s face: the turned-up nose, the bright red cheeks, and the large grey-blue eyes with scanty, scarcely perceptible eyebrows. His long reddish hair, smooth and dry, hung down in straight tails on to his shoulders. The hair on his upper lip was only just beginning to form into a real masculine moustache, while his little beard belonged to that class of good-for-nothing beards which among divinity students are for some reason called “ticklers.” It was scanty and extremely transparent; it could not have been stroked or combed, it could only have been pinched. . . . All these scanty decorations were put on unevenly in tufts, as though Father Yakov, thinking to dress up as a priest and beginning to gum on the beard, had been interrupted halfway through. He had on a cassock, the colour of weak coffee with chicory in it, with big patches on both elbows.
“A queer type,” thought Kunin, looking at his muddy skirts. “Comes to the house for the first time and can’t dress decently.
“Sit down, Father,” he began more carelessly than cordially, as he moved an easy-chair to the table. “Sit down, I beg you.”
Father Yakov coughed into his fist, sank awkwardly on to the edge of the chair, and laid his open hands on his knees. With his short figure, his narrow chest, his red and perspiring face, he made from the first moment a most unpleasant impression on Kunin. The latter could never have imagined that there were such undignified and pitiful-looking priests in Russia; and in Father Yakov’s attitude, in the way he held his hands on his knees and sat on the very edge of his chair, he saw a lack of dignity and even a shade of servility.
“I have invited you on business, Father. . . .” Kunin began, sinking back in his low chair. “It has fallen to my lot to perform the agreeable duty of helping you in one of your useful undertakings. . . . On coming back from Petersburg, I found on my table a letter from the Marshal of Nobility. Yegor Dmitrevitch suggests that I should take under my supervision the church parish school which is being opened in Sinkino. I shall be very glad to, Father, with all my heart. . . . More than that, I accept the proposition with enthusiasm.”
Kunin got up and walked about the study.
“Of course, both Yegor Dmitrevitch and probably you, too, are aware that I have not great funds at my disposal. My estate is mortgaged, and I live exclusively on my salary as the permanent member. So that you cannot reckon on very much assistance, but I will do all that is in my power. . . . And when are you thinking of opening the school Father?”
“When we have the money, . . .” answered Father Yakov.
“You have some funds at your disposal already?”
“Scarcely any. . . . The peasants settled at their meeting that they would pay, every man of them, thirty kopecks a year; but that’s only a promise, you know! And for the first beginning we should need at least two hundred roubles. . . .”
“M’yes. . . . Unhappily, I have not that sum now,” said Kunin with a sigh. “I spent all I had on my tour and got into debt, too. Let us try and think of some plan together.”
Kunin began planning aloud. He explained his views and watched Father Yakov’s face, seeking signs of agreement or approval in it. But the face was apathetic and immobile, and expressed nothing but constrained shyness and uneasiness. Looking at it, one might have supposed that Kunin was talking of matters so abstruse that Father Yakov did not understand and only listened from good manners, and was at the same time afraid of being detected in his failure to understand.
“The fellow is not one of the brightest, that’s evident . . .” thought Kunin. “He’s rather shy and much too stupid.”
Father Yakov revived somewhat and even smiled only when the footman came into the study bringing in two glasses of tea on a tray and a cake-basket full of biscuits. He took his glass and began drinking at once.
“Shouldn’t we write at once to the bishop?” Kunin went on, meditating aloud. “To be precise, you know, it is not we, not the Zemstvo, but the higher ecclesiastical authorities, who have raised the question of the church parish schools. They ought really to apportion the funds. I remember I read that a sum of money had been set aside for the purpose. Do you know nothing about it?”
Father Yakov was so absorbed in drinking tea that he did not answer this question at once. He lifted his grey-blue eyes to Kunin, thought a moment, and as though recalling his question, he shook his head in the negative. An expression of pleasure and of the most ordinary prosaic appetite overspread his face from ear to ear. He drank and smacked his lips over every gulp. When he had drunk it to the very last drop, he put his glass on the table, then took his glass back again, looked at the bottom of it, then put it back again. The expression of pleasure faded from his face. . . . Then Kunin saw his visitor take a biscuit from the cake-basket, nibble a little bit off it, then turn it over in his hand and hurriedly stick it in his pocket.
“Well, that’s not at all clerical!” thought Kunin, shrugging his shoulders contemptuously. “What is it, priestly greed or childishness?”
After giving his visitor another glass of tea and seeing him to the entry, Kunin lay down on the sofa and abandoned himself to the unpleasant feeling induced in him by the visit of Father Yakov.
“What a strange wild creature!” he thought. “Dirty, untidy, coarse, stupid, and probably he drinks. . . . My God, and that’s a priest, a spiritual father! That’s a teacher of the people! I can fancy the irony there must be in the deacon’s face when before every mass he booms out: ‘Thy blessing, Reverend Father!’ A fine reverend Father! A reverend Father without a grain of dignity or breeding, hiding biscuits in his pocket like a schoolboy. . . . Fie! Good Lord, where were the bishop’s eyes when he ordained a man like that? What can he think of the people if he gives them a teacher like that? One wants people here who . . .”
And Kunin thought what Russian priests ought to be like.
“If I were a priest, for instance. . . . An educated priest fond of his work might do a great deal. . . . I should have had the school opened long ago. And the sermons? If the priest is sincere and is inspired by love for his work, what wonderful rousing sermons he might give!”
Kunin shut his eyes and began mentally composing a sermon. A little later he sat down to the table and rapidly began writing.
“I’ll give it to that red-haired fellow, let him read it in church, . . .” he thought.
The following Sunday Kunin drove over to Sinkino in the morning to settle the question of the school, and while he was there to make acquaintance with the church of which he was a parishioner. In spite of the awful state of the roads, it was a glorious morning. The sun was shining brightly and cleaving with its rays the layers of white snow still lingering here and there. The snow as it took leave of the earth glittered with such diamonds that it hurt the eyes to look, while the young winter corn was hastily thrusting up its green beside it. The rooks floated with dignity over the fields. A rook would fly, drop to earth, and give several hops before standing firmly on its feet. . . .
The wooden church up to which Kunin drove was old and grey; the columns of the porch had once been painted white, but the colour had now completely peeled off, and they looked like two ungainly shafts. The ikon over the door looked like a dark smudged blur. But its poverty touched and softened Kunin. Modestly dropping his eyes, he went into the church and stood by the door. The service had only just begun. An old sacristan, bent into a bow, was reading the “Hours” in a hollow indistinct tenor. Father Yakov, who conducted the service without a deacon, was walking about the church, burning incense. Had it not been for the softened mood in which Kunin found himself on entering the poverty-stricken church, he certainly would have smiled at the sight of Father Yakov. The short priest was wearing a crumpled and extremely long robe of some shabby yellow material; the hem of the robe trailed on the ground.
The church was not full. Looking at the parishioners, Kunin was struck at the first glance by one strange circumstance: he saw nothing but old people and children. . . . Where were the men of working age? Where was the youth and manhood? But after he had stood there a little and looked more attentively at the aged-looking faces, Kunin saw that he had mistaken young people for old. He did not, however, attach any significance to this little optical illusion.
The church was as cold and grey inside as outside. There was not one spot on the ikons nor on the dark brown walls which was not begrimed and defaced by time. There were many windows, but the general effect of colour was grey, and so it was twilight in the church.
“Anyone pure in soul can pray here very well,” thought Kunin. “Just as in St. Peter’s in Rome one is impressed by grandeur, here one is touched by the lowliness and simplicity.”
But his devout mood vanished like smoke as soon as Father Yakov went up to the altar and began mass. Being still young and having come straight from the seminary bench to the priesthood, Father Yakov had not yet formed a set manner of celebrating the service. As he read he seemed to be vacillating between a high tenor and a thin bass; he bowed clumsily, walked quickly, and opened and shut the gates abruptly. . . . The old sacristan, evidently deaf and ailing, did not hear the prayers very distinctly, and this very often led to slight misunderstandings. Before Father Yakov had time to finish what he had to say, the sacristan began chanting his response, or else long after Father Yakov had finished the old man would be straining his ears, listening in the direction of the altar and saying nothing till his skirt was pulled. The old man had a sickly hollow voice and an asthmatic quavering lisp. . . . The complete lack of dignity and decorum was emphasized by a very small boy who seconded the sacristan and whose head was hardly visible over the railing of the choir. The boy sang in a shrill falsetto and seemed to be trying to avoid singing in tune. Kunin stayed a little while, listened and went out for a smoke. He was disappointed, and looked at the grey church almost with dislike.
“They complain of the decline of religious feeling among the people . . .” he sighed. “I should rather think so! They’d better foist a few more priests like this one on them!”
Kunin went back into the church three times, and each time he felt a great temptation to get out into the open air again. Waiting till the end of the mass, he went to Father Yakov’s. The priest’s house did not differ outwardly from the peasants’ huts, but the thatch lay more smoothly on the roof and there were little white curtains in the windows. Father Yakov led Kunin into a light little room with a clay floor and walls covered with cheap paper; in spite of some painful efforts towards luxury in the way of photographs in frames and a clock with a pair of scissors hanging on the weight the furnishing of the room impressed him by its scantiness. Looking at the furniture, one might have supposed that Father Yakov had gone from house to house and collected it in bits; in one place they had given him a round three-legged table, in another a stool, in a third a chair with a back bent violently backwards; in a fourth a chair with an upright back, but the seat smashed in; while in a fifth they had been liberal and given him a semblance of a sofa with a flat back and a lattice-work seat. This semblance had been painted dark red and smelt strongly of paint. Kunin meant at first to sit down on one of the chairs, but on second thoughts he sat down on the stool.
“This is the first time you have been to our church?” asked Father Yakov, hanging his hat on a huge misshapen nail.
“Yes it is. I tell you what, Father, before we begin on business, will you give me some tea? My soul is parched.”
Father Yakov blinked, gasped, and went behind the partition wall. There was a sound of whispering.
“With his wife, I suppose,” thought Kunin; “it would be interesting to see what the red-headed fellow’s wife is like.”
A little later Father Yakov came back, red and perspiring and with an effort to smile, sat down on the edge of the sofa.
“They will heat the samovar directly,” he said, without looking at his visitor.
“My goodness, they have not heated the samovar yet!” Kunin thought with horror. “A nice time we shall have to wait.”
“I have brought you,” he said, “the rough draft of the letter I have written to the bishop. I’ll read it after tea; perhaps you may find something to add. . . .”
“Very well.”
A silence followed. Father Yakov threw furtive glances at the partition wall, smoothed his hair, and blew his nose.
“It’s wonderful weather, . . .” he said.
“Yes. I read an interesting thing yesterday. . . . the Volsky Zemstvo have decided to give their schools to the clergy, that’s typical.”
Kunin got up, and pacing up and down the clay floor, began to give expression to his reflections.
“That would be all right,” he said, “if only the clergy were equal to their high calling and recognized their tasks. I am so unfortunate as to know priests whose standard of culture and whose moral qualities make them hardly fit to be army secretaries, much less priests. You will agree that a bad teacher does far less harm than a bad priest.”
Kunin glanced at Father Yakov; he was sitting bent up, thinking intently about something and apparently not listening to his visitor.
“Yasha, come here!” a woman’s voice called from behind the partition. Father Yakov started and went out. Again a whispering began.
Kunin felt a pang of longing for tea.
“No; it’s no use my waiting for tea here,” he thought, looking at his watch. “Besides I fancy I am not altogether a welcome visitor. My host has not deigned to say one word to me; he simply sits and blinks.”
Kunin took up his hat, waited for Father Yakov to return, and said good-bye to him.
“I have simply wasted the morning,” he thought wrathfully on the way home. “The blockhead! The dummy! He cares no more about the school than I about last year’s snow. . . . No, I shall never get anything done with him! We are bound to fail! If the Marshal knew what the priest here was like, he wouldn’t be in such a hurry to talk about a school. We ought first to try and get a decent priest, and then think about the school.”
By now Kunin almost hated Father Yakov. The man, his pitiful, grotesque figure in the long crumpled robe, his womanish face, his manner of officiating, his way of life and his formal restrained respectfulness, wounded the tiny relic of religious feeling which was stored away in a warm corner of Kunin’s heart together with his nurse’s other fairy tales. The coldness and lack of attention with which Father Yakov had met Kunin’s warm and sincere interest in what was the priest’s own work was hard for the former’s vanity to endure. . . .
On the evening of the same day Kunin spent a long time walking about his rooms and thinking. Then he sat down to the table resolutely and wrote a letter to the bishop. After asking for money and a blessing for the school, he set forth genuinely, like a son, his opinion of the priest at Sinkino.
“He is young,” he wrote, “insufficiently educated, leads, I fancy, an intemperate life, and altogether fails to satisfy the ideals which the Russian people have in the course of centuries formed of what a pastor should be.”
After writing this letter Kunin heaved a deep sigh, and went to bed with the consciousness that he had done a good deed.
On Monday morning, while he was still in bed, he was informed that Father Yakov had arrived. He did not want to get up, and instructed the servant to say he was not at home. On Tuesday he went away to a sitting of the Board, and when he returned on Saturday he was told by the servants that Father Yakov had called every day in his absence.
“He liked my biscuits, it seems,” he thought.
Towards evening on Sunday Father Yakov arrived. This time not only his skirts, but even his hat, was bespattered with mud. Just as on his first visit, he was hot and perspiring, and sat down on the edge of his chair as he had done then. Kunin determined not to talk about the school—not to cast pearls.
“I have brought you a list of books for the school, Pavel Mihailovitch, . . .” Father Yakov began.
“Thank you.”
But everything showed that Father Yakov had come for something else besides the list. Has whole figure was expressive of extreme embarrassment, and at the same time there was a look of determination upon his face, as on the face of a man suddenly inspired by an idea. He struggled to say something important, absolutely necessary, and strove to overcome his timidity.
“Why is he dumb?” Kunin thought wrathfully. “He’s settled himself comfortably! I haven’t time to be bothered with him.”
To smoothe over the awkwardness of his silence and to conceal the struggle going on within him, the priest began to smile constrainedly, and this slow smile, wrung out on his red perspiring face, and out of keeping with the fixed look in his grey-blue eyes, made Kunin turn away. He felt moved to repulsion.
“Excuse me, Father, I have to go out,” he said.
Father Yakov started like a man asleep who has been struck a blow, and, still smiling, began in his confusion wrapping round him the skirts of his cassock. In spite of his repulsion for the man, Kunin felt suddenly sorry for him, and he wanted to soften his cruelty.
“Please come another time, Father,” he said, “and before we part I want to ask you a favour. I was somehow inspired to write two sermons the other day. . . . I will give them to you to look at. If they are suitable, use them.”
“Very good,” said Father Yakov, laying his open hand on Kunin’s sermons which were lying on the table. “I will take them.”
After standing a little, hesitating and still wrapping his cassock round him, he suddenly gave up the effort to smile and lifted his head resolutely.
“Pavel Mihailovitch,” he said, evidently trying to speak loudly and distinctly.
“What can I do for you?”
“I have heard that you . . . er . . . have dismissed your secretary, and . . . and are looking for a new one. . . .”
“Yes, I am. . . . Why, have you someone to recommend?”
“I. . . er . . . you see . . . I . . . Could you not give the post to me?”
“Why, are you giving up the Church?” said Kunin in amazement.
“No, no,” Father Yakov brought out quickly, for some reason turning pale and trembling all over. “God forbid! If you feel doubtful, then never mind, never mind. You see, I could do the work between whiles, . . so as to increase my income. . . . Never mind, don’t disturb yourself!”
“H’m! . . . your income. . . . But you know, I only pay my secretary twenty roubles a month.”
“Good heavens! I would take ten,” whispered Father Yakov, looking about him. “Ten would be enough! You . . . you are astonished, and everyone is astonished. The greedy priest, the grasping priest, what does he do with his money? I feel myself I am greedy, . . . and I blame myself, I condemn myself. . . . I am ashamed to look people in the face. . . . I tell you on my conscience, Pavel Mihailovitch. . . . I call the God of truth to witness. . . .”
Father Yakov took breath and went on:
“On the way here I prepared a regular confession to make you, but . . . I’ve forgotten it all; I cannot find a word now. I get a hundred and fifty roubles a year from my parish, and everyone wonders what I do with the money. . . . But I’ll explain it all truly. . . . I pay forty roubles a year to the clerical school for my brother Pyotr. He has everything found there, except that I have to provide pens and paper.”
“Oh, I believe you; I believe you! But what’s the object of all this?” said Kunin, with a wave of the hand, feeling terribly oppressed by this outburst of confidence on the part of his visitor, and not knowing how to get away from the tearful gleam in his eyes.
“Then I have not yet paid up all that I owe to the consistory for my place here. They charged me two hundred roubles for the living, and I was to pay ten roubles a month. . . . You can judge what is left! And, besides, I must allow Father Avraamy at least three roubles a month.”
“What Father Avraamy?”
“Father Avraamy who was priest at Sinkino before I came. He was deprived of the living on account of . . . his failing, but you know, he is still living at Sinkino! He has nowhere to go. There is no one to keep him. Though he is old, he must have a corner, and food and clothing—I can’t let him go begging on the roads in his position! It would be on my conscience if anything happened! It would be my fault! He is. . . in debt all round; but, you see, I am to blame for not paying for him.”
Father Yakov started up from his seat and, looking frantically at the floor, strode up and down the room.
“My God, my God!” he muttered, raising his hands and dropping them again. “Lord, save us and have mercy upon us! Why did you take such a calling on yourself if you have so little faith and no strength? There is no end to my despair! Save me, Queen of Heaven!”
“Calm yourself, Father,” said Kunin.
“I am worn out with hunger, Pavel Mihailovitch,” Father Yakov went on. “Generously forgive me, but I am at the end of my strength . . . . I know if I were to beg and to bow down, everyone would help, but . . . I cannot! I am ashamed. How can I beg of the peasants? You are on the Board here, so you know. . . . How can one beg of a beggar? And to beg of richer people, of landowners, I cannot! I have pride! I am ashamed!”
Father Yakov waved his hand, and nervously scratched his head with both hands.
“I am ashamed! My God, I am ashamed! I am proud and can’t bear people to see my poverty! When you visited me, Pavel Mihailovitch, I had no tea in the house! There wasn’t a pinch of it, and you know it was pride prevented me from telling you! I am ashamed of my clothes, of these patches here. . . . I am ashamed of my vestments, of being hungry. . . . And is it seemly for a priest to be proud?”
Father Yakov stood still in the middle of the study, and, as though he did not notice Kunin’s presence, began reasoning with himself.
“Well, supposing I endure hunger and disgrace—but, my God, I have a wife! I took her from a good home! She is not used to hard work; she is soft; she is used to tea and white bread and sheets on her bed. . . . At home she used to play the piano. . . . She is young, not twenty yet. . . . She would like, to be sure, to be smart, to have fun, go out to see people. . . . And she is worse off with me than any cook; she is ashamed to show herself in the street. My God, my God! Her only treat is when I bring an apple or some biscuit from a visit. . . .”
Father Yakov scratched his head again with both hands.
“And it makes us feel not love but pity for each other. . . . I cannot look at her without compassion! And the things that happen in this life, O Lord! Such things that people would not believe them if they saw them in the newspaper. . . . And when will there be an end to it all!”
“Hush, Father!” Kunin almost shouted, frightened at his tone. “Why take such a gloomy view of life?”
“Generously forgive me, Pavel Mihailovitch . . .” muttered Father Yakov as though he were drunk, “Forgive me, all this . . . doesn’t matter, and don’t take any notice of it. . . . Only I do blame myself, and always shall blame myself . . . always.”
Father Yakov looked about him and began whispering:
“One morning early I was going from Sinkino to Lutchkovo; I saw a woman standing on the river bank, doing something. . . . I went up close and could not believe my eyes. . . . It was horrible! The wife of the doctor, Ivan Sergeitch, was sitting there washing her linen. . . . A doctor’s wife, brought up at a select boarding-school! She had got up you see, early and gone half a mile from the village that people should not see her. . . . She couldn’t get over her pride! When she saw that I was near her and noticed her poverty, she turned red all over. . . . I was flustered—I was frightened, and ran up to help her, but she hid her linen from me; she was afraid I should see her ragged chemises. . . .”
“All this is positively incredible,” said Kunin, sitting down and looking almost with horror at Father Yakov’s pale face.
“Incredible it is! It’s a thing that has never been! Pavel Mihailovitch, that a doctor’s wife should be rinsing the linen in the river! Such a thing does not happen in any country! As her pastor and spiritual father, I ought not to allow it, but what can I do? What? Why, I am always trying to get treated by her husband for nothing myself! It is true that, as you say, it is all incredible! One can hardly believe one’s eyes. During Mass, you know, when I look out from the altar and see my congregation, Avraamy starving, and my wife, and think of the doctor’s wife—how blue her hands were from the cold water—would you believe it, I forget myself and stand senseless like a fool, until the sacristan calls to me. . . . It’s awful!”
Father Yakov began walking about again.
“Lord Jesus!” he said, waving his hands, “holy Saints! I can’t officiate properly. . . . Here you talk to me about the school, and I sit like a dummy and don’t understand a word, and think of nothing but food. . . . Even before the altar. . . . But . . . what am I doing?” Father Yakov pulled himself up suddenly. “You want to go out. Forgive me, I meant nothing. . . . Excuse . . .”
Kunin shook hands with Father Yakov without speaking, saw him into the hall, and going back into his study, stood at the window. He saw Father Yakov go out of the house, pull his wide-brimmed rusty-looking hat over his eyes, and slowly, bowing his head, as though ashamed of his outburst, walk along the road.
“I don’t see his horse,” thought Kunin.
Kunin did not dare to think that the priest had come on foot every day to see him; it was five or six miles to Sinkino, and the mud on the road was impassable. Further on he saw the coachman Andrey and the boy Paramon, jumping over the puddles and splashing Father Yakov with mud, run up to him for his blessing. Father Yakov took off his hat and slowly blessed Andrey, then blessed the boy and stroked his head.
Kunin passed his hand over his eyes, and it seemed to him that his hand was moist. He walked away from the window and with dim eyes looked round the room in which he still seemed to hear the timid droning voice. He glanced at the table. Luckily, Father Yakov, in his haste, had forgotten to take the sermons. Kunin rushed up to them, tore them into pieces, and with loathing thrust them under the table.
“And I did not know!” he moaned, sinking on to the sofa. “After being here over a year as member of the Rural Board, Honorary Justice of the Peace, member of the School Committee! Blind puppet, egregious idiot! I must make haste and help them, I must make haste!”
He turned from side to side uneasily, pressed his temples and racked his brains.
“On the twentieth I shall get my salary, two hundred roubles. . . . On some good pretext I will give him some, and some to the doctor’s wife. . . . I will ask them to perform a special service here, and will get up an illness for the doctor. . . . In that way I shan’t wound their pride. And I’ll help Father Avraamy too. . . .”
He reckoned his money on his fingers, and was afraid to own to himself that those two hundred roubles would hardly be enough for him to pay his steward, his servants, the peasant who brought the meat. . . . He could not help remembering the recent past when he was senselessly squandering his father’s fortune, when as a puppy of twenty he had given expensive fans to prostitutes, had paid ten roubles a day to Kuzma, his cab-driver, and in his vanity had made presents to actresses. Oh, how useful those wasted rouble, three-rouble, ten-rouble notes would have been now!
“Father Avraamy lives on three roubles a month!” thought Kunin. “For a rouble the priest’s wife could get herself a chemise, and the doctor’s wife could hire a washerwoman. But I’ll help them, anyway! I must help them.”
Here Kunin suddenly recalled the private information he had sent to the bishop, and he writhed as from a sudden draught of cold air. This remembrance filled him with overwhelming shame before his inner self and before the unseen truth.
So had begun and had ended a sincere effort to be of public service on the part of a well-intentioned but unreflecting and over-comfortable person.
The evening service was being celebrated at Progonnaya Station. Before the great ikon, painted in glaring colours on a background of gold, stood the crowd of railway servants with their wives and children, and also of the timbermen and sawyers who worked close to the railway line. All stood in silence, fascinated by the glare of the lights and the howling of the snow-storm which was aimlessly disporting itself outside, regardless of the fact that it was the Eve of the Annunciation. The old priest from Vedenyapino conducted the service; the sacristan and Matvey Terehov were singing.
Matvey’s face was beaming with delight; he sang stretching out his neck as though he wanted to soar upwards. He sang tenor and chanted the “Praises” too in a tenor voice with honied sweetness and persuasiveness. When he sang “Archangel Voices” he waved his arms like a conductor, and trying to second the sacristan’s hollow bass with his tenor, achieved something extremely complex, and from his face it could be seen that he was experiencing great pleasure.
At last the service was over, and they all quietly dispersed, and it was dark and empty again, and there followed that hush which is only known in stations that stand solitary in the open country or in the forest when the wind howls and nothing else is heard and when all the emptiness around, all the dreariness of life slowly ebbing away is felt.
Matvey lived not far from the station at his cousin’s tavern. But he did not want to go home. He sat down at the refreshment bar and began talking to the waiter in a low voice.
“We had our own choir in the tile factory. And I must tell you that though we were only workmen, our singing was first-rate, splendid. We were often invited to the town, and when the Deputy Bishop, Father Ivan, took the service at Trinity Church, the bishop’s singers sang in the right choir and we in the left. Only they complained in the town that we kept the singing on too long: ‘the factory choir drag it out,’ they used to say. It is true we began St. Andrey’s prayers and the Praises between six and seven, and it was past eleven when we finished, so that it was sometimes after midnight when we got home to the factory. It was good,” sighed Matvey. “Very good it was, indeed, Sergey Nikanoritch! But here in my father’s house it is anything but joyful. The nearest church is four miles away; with my weak health I can’t get so far; there are no singers there. And there is no peace or quiet in our family; day in day out, there is an uproar, scolding, uncleanliness; we all eat out of one bowl like peasants; and there are beetles in the cabbage soup. . . . God has not given me health, else I would have gone away long ago, Sergey Nikanoritch.”
Matvey Terehov was a middle-aged man about forty-five, but he had a look of ill-health; his face was wrinkled and his lank, scanty beard was quite grey, and that made him seem many years older. He spoke in a weak voice, circumspectly, and held his chest when he coughed, while his eyes assumed the uneasy and anxious look one sees in very apprehensive people. He never said definitely what was wrong with him, but he was fond of describing at length how once at the factory he had lifted a heavy box and had ruptured himself, and how this had led to “the gripes,” and had forced him to give up his work in the tile factory and come back to his native place; but he could not explain what he meant by “the gripes.”
“I must own I am not fond of my cousin,” he went on, pouring himself out some tea. “He is my elder; it is a sin to censure him, and I fear the Lord, but I cannot bear it in patience. He is a haughty, surly, abusive man; he is the torment of his relations and workmen, and constantly out of humour. Last Sunday I asked him in an amiable way, ‘Brother, let us go to Pahomovo for the Mass!’ but he said ‘I am not going; the priest there is a gambler;’ and he would not come here to-day because, he said, the priest from Vedenyapino smokes and drinks vodka. He doesn’t like the clergy! He reads Mass himself and the Hours and the Vespers, while his sister acts as sacristan; he says, ‘Let us pray unto the Lord’! and she, in a thin little voice like a turkey-hen, ‘Lord, have mercy upon us! . . .’ It’s a sin, that’s what it is. Every day I say to him, ‘Think what you are doing, brother! Repent, brother!’ and he takes no notice.”
Sergey Nikanoritch, the waiter, poured out five glasses of tea and carried them on a tray to the waiting-room. He had scarcely gone in when there was a shout:
“Is that the way to serve it, pig’s face? You don’t know how to wait!”
It was the voice of the station-master. There was a timid mutter, then again a harsh and angry shout:
“Get along!”
The waiter came back greatly crestfallen.
“There was a time when I gave satisfaction to counts and princes,” he said in a low voice; “but now I don’t know how to serve tea. . . . He called me names before the priest and the ladies!”
The waiter, Sergey Nikanoritch, had once had money of his own, and had kept a buffet at a first-class station, which was a junction, in the principal town of a province. There he had worn a swallow-tail coat and a gold chain. But things had gone ill with him; he had squandered all his own money over expensive fittings and service; he had been robbed by his staff, and getting gradually into difficulties, had moved to another station less bustling. Here his wife had left him, taking with her all the silver, and he moved to a third station of a still lower class, where no hot dishes were served. Then to a fourth. Frequently changing his situation and sinking lower and lower, he had at last come to Progonnaya, and here he used to sell nothing but tea and cheap vodka, and for lunch hard-boiled eggs and dry sausages, which smelt of tar, and which he himself sarcastically said were only fit for the orchestra. He was bald all over the top of his head, and had prominent blue eyes and thick bushy whiskers, which he often combed out, looking into the little looking-glass. Memories of the past haunted him continually; he could never get used to sausage “only fit for the orchestra,” to the rudeness of the station-master, and to the peasants who used to haggle over the prices, and in his opinion it was as unseemly to haggle over prices in a refreshment room as in a chemist’s shop. He was ashamed of his poverty and degradation, and that shame was now the leading interest of his life.
“Spring is late this year,” said Matvey, listening. “It’s a good job; I don’t like spring. In spring it is very muddy, Sergey Nikanoritch. In books they write: Spring, the birds sing, the sun is setting, but what is there pleasant in that? A bird is a bird, and nothing more. I am fond of good company, of listening to folks, of talking of religion or singing something agreeable in chorus; but as for nightingales and flowers—bless them, I say!”
He began again about the tile factory, about the choir, but Sergey Nikanoritch could not get over his mortification, and kept shrugging his shoulders and muttering. Matvey said good-bye and went home.
There was no frost, and the snow was already melting on the roofs, though it was still falling in big flakes; they were whirling rapidly round and round in the air and chasing one another in white clouds along the railway line. And the oak forest on both sides of the line, in the dim light of the moon which was hidden somewhere high up in the clouds, resounded with a prolonged sullen murmur. When a violent storm shakes the trees, how terrible they are! Matvey walked along the causeway beside the line, covering his face and his hands, while the wind beat on his back. All at once a little nag, plastered all over with snow, came into sight; a sledge scraped along the bare stones of the causeway, and a peasant, white all over, too, with his head muffled up, cracked his whip. Matvey looked round after him, but at once, as though it had been a vision, there was neither sledge nor peasant to be seen, and he hastened his steps, suddenly scared, though he did not know why.
Here was the crossing and the dark little house where the signalman lived. The barrier was raised, and by it perfect mountains had drifted and clouds of snow were whirling round like witches on broomsticks. At that point the line was crossed by an old highroad, which was still called “the track.” On the right, not far from the crossing, by the roadside stood Terehov’s tavern, which had been a posting inn. Here there was always a light twinkling at night.
When Matvey reached home there was a strong smell of incense in all the rooms and even in the entry. His cousin Yakov Ivanitch was still reading the evening service. In the prayer-room where this was going on, in the corner opposite the door, there stood a shrine of old-fashioned ancestral ikons in gilt settings, and both walls to right and to left were decorated with ikons of ancient and modern fashion, in shrines and without them. On the table, which was draped to the floor, stood an ikon of the Annunciation, and close by a cyprus-wood cross and the censer; wax candles were burning. Beside the table was a reading desk. As he passed by the prayer-room, Matvey stopped and glanced in at the door. Yakov Ivanitch was reading at the desk at that moment, his sister Aglaia, a tall lean old woman in a dark-blue dress and white kerchief, was praying with him. Yakov Ivanitch’s daughter Dashutka, an ugly freckled girl of eighteen, was there, too, barefoot as usual, and wearing the dress in which she had at nightfall taken water to the cattle.
“Glory to Thee Who hast shown us the light!” Yakov Ivanitch boomed out in a chant, bowing low.
Aglaia propped her chin on her hand and chanted in a thin, shrill, drawling voice. And upstairs, above the ceiling, there was the sound of vague voices which seemed menacing or ominous of evil. No one had lived on the storey above since a fire there a long time ago. The windows were boarded up, and empty bottles lay about on the floor between the beams. Now the wind was banging and droning, and it seemed as though someone were running and stumbling over the beams.
Half of the lower storey was used as a tavern, while Terehov’s family lived in the other half, so that when drunken visitors were noisy in the tavern every word they said could be heard in the rooms. Matvey lived in a room next to the kitchen, with a big stove, in which, in old days, when this had been a posting inn, bread had been baked every day. Dashutka, who had no room of her own, lived in the same room behind the stove. A cricket chirped there always at night and mice ran in and out.
Matvey lighted a candle and began reading a book which he had borrowed from the station policeman. While he was sitting over it the service ended, and they all went to bed. Dashutka lay down, too. She began snoring at once, but soon woke up and said, yawning:
“You shouldn’t burn a candle for nothing, Uncle Matvey.”
“It’s my candle,” answered Matvey; “I bought it with my own money.”
Dashutka turned over a little and fell asleep again. Matvey sat up a good time longer—he was not sleepy—and when he had finished the last page he took a pencil out of a box and wrote on the book:
“I, Matvey Terehov, have read this book, and think it the very best of all the books I have read, for which I express my gratitude to the non-commissioned officer of the Police Department of Railways, Kuzma Nikolaev Zhukov, as the possessor of this priceless book.”
He considered it an obligation of politeness to make such inscriptions in other people’s books.
On Annunciation Day, after the mail train had been sent off, Matvey was sitting in the refreshment bar, talking and drinking tea with lemon in it.
The waiter and Zhukov the policeman were listening to him.
“I was, I must tell you,” Matvey was saying, “inclined to religion from my earliest childhood. I was only twelve years old when I used to read the epistle in church, and my parents were greatly delighted, and every summer I used to go on a pilgrimage with my dear mother. Sometimes other lads would be singing songs and catching crayfish, while I would be all the time with my mother. My elders commended me, and, indeed, I was pleased myself that I was of such good behaviour. And when my mother sent me with her blessing to the factory, I used between working hours to sing tenor there in our choir, and nothing gave me greater pleasure. I needn’t say, I drank no vodka, I smoked no tobacco, and lived in chastity; but we all know such a mode of life is displeasing to the enemy of mankind, and he, the unclean spirit, once tried to ruin me and began to darken my mind, just as now with my cousin. First of all, I took a vow to fast every Monday and not to eat meat any day, and as time went on all sorts of fancies came over me. For the first week of Lent down to Saturday the holy fathers have ordained a diet of dry food, but it is no sin for the weak or those who work hard even to drink tea, yet not a crumb passed into my mouth till the Sunday, and afterwards all through Lent I did not allow myself a drop of oil, and on Wednesdays and Fridays I did not touch a morsel at all. It was the same in the lesser fasts. Sometimes in St. Peter’s fast our factory lads would have fish soup, while I would sit a little apart from them and suck a dry crust. Different people have different powers, of course, but I can say of myself I did not find fast days hard, and, indeed, the greater the zeal the easier it seems. You are only hungry on the first days of the fast, and then you get used to it; it goes on getting easier, and by the end of a week you don’t mind it at all, and there is a numb feeling in your legs as though you were not on earth, but in the clouds. And, besides that, I laid all sorts of penances on myself; I used to get up in the night and pray, bowing down to the ground, used to drag heavy stones from place to place, used to go out barefoot in the snow, and I even wore chains, too. Only, as time went on, you know, I was confessing one day to the priest and suddenly this reflection occurred to me: why, this priest, I thought, is married, he eats meat and smokes tobacco—how can he confess me, and what power has he to absolve my sins if he is more sinful that I? I even scruple to eat Lenten oil, while he eats sturgeon, I dare say. I went to another priest, and he, as ill luck would have it, was a fat fleshy man, in a silk cassock; he rustled like a lady, and he smelt of tobacco too. I went to fast and confess in the monastery, and my heart was not at ease even there; I kept fancying the monks were not living according to their rules. And after that I could not find a service to my mind: in one place they read the service too fast, in another they sang the wrong prayer, in a third the sacristan stammered. Sometimes, the Lord forgive me a sinner, I would stand in church and my heart would throb with anger. How could one pray, feeling like that? And I fancied that the people in the church did not cross themselves properly, did not listen properly; wherever I looked it seemed to me that they were all drunkards, that they broke the fast, smoked, lived loose lives and played cards. I was the only one who lived according to the commandments. The wily spirit did not slumber; it got worse as it went on. I gave up singing in the choir and I did not go to church at all; since my notion was that I was a righteous man and that the church did not suit me owing to its imperfections—that is, indeed, like a fallen angel, I was puffed up in my pride beyond all belief. After this I began attempting to make a church for myself. I hired from a deaf woman a tiny little room, a long way out of town near the cemetery, and made a prayer-room like my cousin’s, only I had big church candlesticks, too, and a real censer. In this prayer-room of mine I kept the rules of holy Mount Athos—that is, every day my matins began at midnight without fail, and on the eve of the chief of the twelve great holy days my midnight service lasted ten hours and sometimes even twelve. Monks are allowed by rule to sit during the singing of the Psalter and the reading of the Bible, but I wanted to be better than the monks, and so I used to stand all through. I used to read and sing slowly, with tears and sighing, lifting up my hands, and I used to go straight from prayer to work without sleeping; and, indeed, I was always praying at my work, too. Well, it got all over the town ‘Matvey is a saint; Matvey heals the sick and senseless.’ I never had healed anyone, of course, but we all know wherever any heresy or false doctrine springs up there’s no keeping the female sex away. They are just like flies on the honey. Old maids and females of all sorts came trailing to me, bowing down to my feet, kissing my hands and crying out I was a saint and all the rest of it, and one even saw a halo round my head. It was too crowded in the prayer-room. I took a bigger room, and then we had a regular tower of Babel. The devil got hold of me completely and screened the light from my eyes with his unclean hoofs. We all behaved as though we were frantic. I read, while the old maids and other females sang, and then after standing on their legs for twenty-four hours or longer without eating or drinking, suddenly a trembling would come over them as though they were in a fever; after that, one would begin screaming and then another—it was horrible! I, too, would shiver all over like a Jew in a frying-pan, I don’t know myself why, and our legs began to prance about. It’s a strange thing, indeed: you don’t want to, but you prance about and waggle your arms; and after that, screaming and shrieking, we all danced and ran after one another —ran till we dropped; and in that way, in wild frenzy, I fell into fornication.”
The policeman laughed, but, noticing that no one else was laughing, became serious and said:
“That’s Molokanism. I have heard they are all like that in the Caucasus.”
“But I was not killed by a thunderbolt,” Matvey went on, crossing himself before the ikon and moving his lips. “My dead mother must have been praying for me in the other world. When everyone in the town looked upon me as a saint, and even the ladies and gentlemen of good family used to come to me in secret for consolation, I happened to go into our landlord, Osip Varlamitch, to ask forgiveness —it was the Day of Forgiveness—and he fastened the door with the hook, and we were left alone face to face. And he began to reprove me, and I must tell you Osip Varlamitch was a man of brains, though without education, and everyone respected and feared him, for he was a man of stern, God-fearing life and worked hard. He had been the mayor of the town, and a warden of the church for twenty years maybe, and had done a great deal of good; he had covered all the New Moscow Road with gravel, had painted the church, and had decorated the columns to look like malachite. Well, he fastened the door, and—‘I have been wanting to get at you for a long time, you rascal, . . .’ he said. ‘You think you are a saint,’ he said. ‘No you are not a saint, but a backslider from God, a heretic and an evildoer! . . .’ And he went on and on. . . . I can’t tell you how he said it, so eloquently and cleverly, as though it were all written down, and so touchingly. He talked for two hours. His words penetrated my soul; my eyes were opened. I listened, listened and —burst into sobs! ‘Be an ordinary man,’ he said, ‘eat and drink, dress and pray like everyone else. All that is above the ordinary is of the devil. Your chains,’ he said, ‘are of the devil; your fasting is of the devil; your prayer-room is of the devil. It is all pride,’ he said. Next day, on Monday in Holy Week, it pleased God I should fall ill. I ruptured myself and was taken to the hospital. I was terribly worried, and wept bitterly and trembled. I thought there was a straight road before me from the hospital to hell, and I almost died. I was in misery on a bed of sickness for six months, and when I was discharged the first thing I did I confessed, and took the sacrament in the regular way and became a man again. Osip Varlamitch saw me off home and exhorted me: ‘Remember, Matvey, that anything above the ordinary is of the devil.’ And now I eat and drink like everyone else and pray like everyone else . . . . If it happens now that the priest smells of tobacco or vodka I don’t venture to blame him, because the priest, too, of course, is an ordinary man. But as soon as I am told that in the town or in the village a saint has set up who does not eat for weeks, and makes rules of his own, I know whose work it is. So that is how I carried on in the past, gentlemen. Now, like Osip Varlamitch, I am continually exhorting my cousins and reproaching them, but I am a voice crying in the wilderness. God has not vouchsafed me the gift.”
Matvey’s story evidently made no impression whatever. Sergey Nikanoritch said nothing, but began clearing the refreshments off the counter, while the policeman began talking of how rich Matvey’s cousin was.
“He must have thirty thousand at least,” he said.
Zhukov the policeman, a sturdy, well-fed, red-haired man with a full face (his cheeks quivered when he walked), usually sat lolling and crossing his legs when not in the presence of his superiors. As he talked he swayed to and fro and whistled carelessly, while his face had a self-satisfied replete air, as though he had just had dinner. He was making money, and he always talked of it with the air of a connoisseur. He undertook jobs as an agent, and when anyone wanted to sell an estate, a horse or a carriage, they applied to him.
“Yes, it will be thirty thousand, I dare say,” Sergey Nikanoritch assented. “Your grandfather had an immense fortune,” he said, addressing Matvey. “Immense it was; all left to your father and your uncle. Your father died as a young man and your uncle got hold of it all, and afterwards, of course, Yakov Ivanitch. While you were going pilgrimages with your mama and singing tenor in the factory, they didn’t let the grass grow under their feet.”
“Fifteen thousand comes to your share,” said the policeman swaying from side to side. “The tavern belongs to you in common, so the capital is in common. Yes. If I were in your place I should have taken it into court long ago. I would have taken it into court for one thing, and while the case was going on I’d have knocked his face to a jelly.”
Yakov Ivanitch was disliked because, when anyone believes differently from others, it upsets even people who are indifferent to religion. The policeman disliked him also because he, too, sold horses and carriages.
“You don’t care about going to law with your cousin because you have plenty of money of your own,” said the waiter to Matvey, looking at him with envy. “It is all very well for anyone who has means, but here I shall die in this position, I suppose. . . .”
Matvey began declaring that he hadn’t any money at all, but Sergey Nikanoritch was not listening. Memories of the past and of the insults which he endured every day came showering upon him. His bald head began to perspire; he flushed and blinked.
“A cursed life!” he said with vexation, and he banged the sausage on the floor.
The story ran that the tavern had been built in the time of Alexander I, by a widow who had settled here with her son; her name was Avdotya Terehov. The dark roofed-in courtyard and the gates always kept locked excited, especially on moonlight nights, a feeling of depression and unaccountable uneasiness in people who drove by with posting-horses, as though sorcerers or robbers were living in it; and the driver always looked back after he passed, and whipped up his horses. Travellers did not care to put up here, as the people of the house were always unfriendly and charged heavily. The yard was muddy even in summer; huge fat pigs used to lie there in the mud, and the horses in which the Terehovs dealt wandered about untethered, and often it happened that they ran out of the yard and dashed along the road like mad creatures, terrifying the pilgrim women. At that time there was a great deal of traffic on the road; long trains of loaded waggons trailed by, and all sorts of adventures happened, such as, for instance, that thirty years ago some waggoners got up a quarrel with a passing merchant and killed him, and a slanting cross is standing to this day half a mile from the tavern; posting-chaises with bells and the heavydormeusesof country gentlemen drove by; and herds of horned cattle passed bellowing and stirring up clouds of dust.
When the railway came there was at first at this place only a platform, which was called simply a halt; ten years afterwards the present station, Progonnaya, was built. The traffic on the old posting-road almost ceased, and only local landowners and peasants drove along it now, but the working people walked there in crowds in spring and autumn. The posting-inn was transformed into a restaurant; the upper storey was destroyed by fire, the roof had grown yellow with rust, the roof over the yard had fallen by degrees, but huge fat pigs, pink and revolting, still wallowed in the mud in the yard. As before, the horses sometimes ran away and, lashing their tails dashed madly along the road. In the tavern they sold tea, hay oats and flour, as well as vodka and beer, to be drunk on the premises and also to be taken away; they sold spirituous liquors warily, for they had never taken out a licence.
The Terehovs had always been distinguished by their piety, so much so that they had even been given the nickname of the “Godlies.” But perhaps because they lived apart like bears, avoided people and thought out all their ideas for themselves, they were given to dreams and to doubts and to changes of faith and almost each generation had a peculiar faith of its own. The grandmother Avdotya, who had built the inn, was an Old Believer; her son and both her grandsons (the fathers of Matvey and Yakov) went to the Orthodox church, entertained the clergy, and worshipped before the new ikons as devoutly as they had done before the old. The son in old age refused to eat meat and imposed upon himself the rule of silence, considering all conversation as sin; it was the peculiarity of the grandsons that they interpreted the Scripture not simply, but sought in it a hidden meaning, declaring that every sacred word must contain a mystery.
Avdotya’s great-grandson Matvey had struggled from early childhood with all sorts of dreams and fancies and had been almost ruined by it; the other great-grandson, Yakov Ivanitch, was orthodox, but after his wife’s death he gave up going to church and prayed at home. Following his example, his sister Aglaia had turned, too; she did not go to church herself, and did not let Dashutka go. Of Aglaia it was told that in her youth she used to attend the Flagellant meetings in Vedenyapino, and that she was still a Flagellant in secret, and that was why she wore a white kerchief.
Yakov Ivanitch was ten years older than Matvey—he was a very handsome tall old man with a big grey beard almost to his waist, and bushy eyebrows which gave his face a stern, even ill-natured expression. He wore a long jerkin of good cloth or a black sheepskin coat, and altogether tried to be clean and neat in dress; he wore goloshes even in dry weather. He did not go to church, because, to his thinking, the services were not properly celebrated and because the priests drank wine at unlawful times and smoked tobacco. Every day he read and sang the service at home with Aglaia. At Vedenyapino they left out the “Praises” at early matins, and had no evening service even on great holidays, but he used to read through at home everything that was laid down for every day, without hurrying or leaving out a single line, and even in his spare time read aloud the Lives of the Saints. And in everyday life he adhered strictly to the rules of the church; thus, if wine were allowed on some day in Lent “for the sake of the vigil,” then he never failed to drink wine, even if he were not inclined.
He read, sang, burned incense and fasted, not for the sake of receiving blessings of some sort from God, but for the sake of good order. Man cannot live without religion, and religion ought to be expressed from year to year and from day to day in a certain order, so that every morning and every evening a man might turn to God with exactly those words and thoughts that were befitting that special day and hour. One must live, and, therefore, also pray as is pleasing to God, and so every day one must read and sing what is pleasing to God—that is, what is laid down in the rule of the church. Thus the first chapter of St. John must only be read on Easter Day, and “It is most meet” must not be sung from Easter to Ascension, and so on. The consciousness of this order and its importance afforded Yakov Ivanitch great gratification during his religious exercises. When he was forced to break this order by some necessity—to drive to town or to the bank, for instance his conscience was uneasy and he felt miserable.
When his cousin Matvey had returned unexpectedly from the factory and settled in the tavern as though it were his home, he had from the very first day disturbed his settled order. He refused to pray with them, had meals and drank tea at wrong times, got up late, drank milk on Wednesdays and Fridays on the pretext of weak health; almost every day he went into the prayer-room while they were at prayers and cried: “Think what you are doing, brother! Repent, brother!” These words threw Yakov into a fury, while Aglaia could not refrain from beginning to scold; or at night Matvey would steal into the prayer-room and say softly: “Cousin, your prayer is not pleasing to God. For it is written, First be reconciled with thy brother and then offer thy gift. You lend money at usury, you deal in vodka—repent!”
In Matvey’s words Yakov saw nothing but the usual evasions of empty-headed and careless people who talk of loving your neighbour, of being reconciled with your brother, and so on, simply to avoid praying, fasting and reading holy books, and who talk contemptuously of profit and interest simply because they don’t like working. Of course, to be poor, save nothing, and put by nothing was a great deal easier than being rich.
But yet he was troubled and could not pray as before. As soon as he went into the prayer-room and opened the book he began to be afraid his cousin would come in and hinder him; and, in fact, Matvey did soon appear and cry in a trembling voice: “Think what you are doing, brother! Repent, brother!” Aglaia stormed and Yakov, too, flew into a passion and shouted: “Go out of my house!” while Matvey answered him: “The house belongs to both of us.”
Yakov would begin singing and reading again, but he could not regain his calm, and unconsciously fell to dreaming over his book. Though he regarded his cousin’s words as nonsense, yet for some reason it had of late haunted his memory that it is hard for a rich man to enter the kingdom of heaven, that the year before last he had made a very good bargain over buying a stolen horse, that one day when his wife was alive a drunkard had died of vodka in his tavern. . . .
He slept badly at nights now and woke easily, and he could hear that Matvey, too, was awake, and continually sighing and pining for his tile factory. And while Yakov turned over from one side to another at night he thought of the stolen horse and the drunken man, and what was said in the gospels about the camel.
It looked as though his dreaminess were coming over him again. And as ill-luck would have it, although it was the end of March, every day it kept snowing, and the forest roared as though it were winter, and there was no believing that spring would ever come. The weather disposed one to depression, and to quarrelling and to hatred and in the night, when the wind droned over the ceiling, it seemed as though someone were living overhead in the empty storey; little by little the broodings settled like a burden on his mind, his head burned and he could not sleep.