"Do they in any manner affect your conduct?"
"My conduct?" she repeated. "I don't know what you mean. I was brought up in the church, and Mr. Plimpton has always gone, and we are bringing up the children to go. Is that what you mean?"
"No," Hodder answered, patiently, "that is not what I mean. I ask whether these stories in any way enter into your life, become part of you, and tend to make you a more useful woman?"
"Well—I have never considered them in that way," she replied, a little perplexed.
"Do you believe in them yourself?"
"Why—I don't know,—I've never thought. I don't suppose I do, absolutely—not in those I have mentioned."
"And you think it right to teach things to your children which you do not yourself believe?"
"How am I to decide?" she demanded.
"First by finding out yourself what you do believe," he replied, with a touch of severity.
"Mr. Hodder!" she cried in a scandalized voice, "do you mean to say that I, who have been brought up in this church, do not know what Christianity is."
He looked at her and shook his head.
"You must begin by being honest with yourself," he went on, not heeding her shocked expression. "If you are really in earnest in this matter, I should be glad to help you all I can. But I warn you there is no achievement in the world more difficult than that of becoming a, Christian. It means a conversion of your whole being something which you cannot now even imagine. It means a consuming desire which,—I fear,—in consideration of your present mode of life, will be difficult to acquire."
"My present mode of life!" she gasped.
"Precisely," said the rector. He was silent, regarding, her. There was discernible not the slightest crack of crevice in the enamel of this woman's worldly armour.
For the moment her outraged feelings were forgotten. The man had fascinated her. To be told, in this authoritative manner, that she was wicked was a new and delightful experience. It brought back to her the real motive of her visit, which had in reality been inspired not only by the sermon of the day before, but by sheer curiosity.
"What would you have me do?" she demanded.
"Find yourself."
"Do you mean to say that I am not—myself?" she asked, now completely bewildered.
"I mean to say that you are nobody until you achieve conviction."
For Charlotte Plimpton, nee Gore, to be told in her own city, by the rector of her own church that she was nobody was an event hitherto inconceivable! It was perhaps as extraordinary that she did not resent. it. Curiosity still led her on.
"Conviction?" she repeated. "But I have conviction, Mr. Hodder. I believe in the doctrines of the Church."
"Belief!" he exclaimed, and checked himself strongly. "Conviction through feeling. Not until then will you find what you were put in the world for."
"But my husband—my children? I try to do my duty."
"You must get a larger conception of it," Hodder replied.
"I suppose you mean," she declared, "that I am to spend the rest of my life in charity."
"How you would spend the rest of your life would be revealed to you," said the rector.
It was the weariness in his tone that piqued her now, the intimation that he did not believe in her sincerity—had not believed in it from the first. The life-long vanity of a woman used to be treated with consideration, to be taken seriously, was aroused. This extraordinary man had refused to enter into the details which she inquisitively craved.
Charlotte Plimpton rose.
"I shall not bother you any longer at present, Mr. Hodder," she said sweetly. "I know you must have, this morning especially, a great deal to trouble you."
He met her scrutiny calmly.
"It is only the things we permit to trouble us that do so, Mrs. Plimpton," he replied. "My own troubles have arisen largely from a lack of faith on the part of those whom I feel it is my duty to influence."
It was then she delivered her parting shot, which she repeated, with much satisfaction, to her husband that evening. She had reached the door. "Was there a special service at Calvary yesterday?" she asked innocently, turning back.
"Not that I know of."
"I wondered. Mr. Parr was there; I'm told—and he's never been known to desert St. John's except on the rarest occasions. But oh, Mr. Hodder, I must congratulate you on your influence with Alison. When she has been out here before she never used to come to church at all."
By Winston Churchill
Pondering over Alison's note, he suddenly recalled and verified some phrases which had struck him that summer on reading Harnack's celebrated History of Dogma, and around these he framed his reply. "To act as if faith in eternal life and in the living Christ was the simplest thing in the world, or a dogma to which one has to submit, is irreligious. . . It is Christian to pray that God would give the Spirit to make us strong to overcome the feelings and the doubts of nature. . . Where this faith, obtained in this way, exists, it has always been supported by the conviction that the Man lives who brought life and immortality to light. To hold fast this faith is the goal of life, for only what we consciously strive for is in this matter our own. What we think we possess is very soon lost."
"The feelings and the doubts of nature!" The Divine Discontent, the striving against the doubt that every honest soul experiences and admits. Thus the contrast between her and these others who accepted and went their several ways was brought home to him.
He longed to talk to her, but his days were full. Yet the very thought of her helped to bear him up as his trials, his problems accumulated; nor would he at any time have exchanged them for the former false peace which had been bought (he perceived more and more clearly) at the price of compromise.
The worst of these trials, perhaps, was a conspicuous article in a newspaper containing a garbled account of his sermon and of the sensation it had produced amongst his fashionable parishioners. He had refused to see the reporter, but he had been made out a hero, a socialistic champion of the poor. The black headlines were nauseating; and beside them, in juxtaposition, were pen portraits of himself and of Eldon Parr. There were rumours that the banker had left the church until the recalcitrant rector should be driven out of it; the usual long list of Mr. Parr's benefactions was included, and certain veiled paragraphs concerning his financial operations. Mr. Ferguson, Mr. Plimpton, Mr. Constable, did not escape,—although they, too, had refused to be interviewed . . . .
The article brought to the parish house a bevy of reporters who had to be fought off, and another batch of letters, many of them from ministers, in approval or condemnation.
His fellow-clergymen called, some to express sympathy and encouragement, more of them to voice in person indignant and horrified protests. Dr. Annesley of Calvary—a counterpart of whose rubicund face might have been found in the Council of Trent or in mediaeval fish-markets —pronounced his anathemas with his hands folded comfortably over his stomach, but eventually threw to the winds every vestige of his ecclesiastical dignity . . . .
Then there came a note from the old bishop, who was traveling. A kindly note, withal, if non-committal,—to the effect that he had received certain communications, but that his physician would not permit him to return for another ten days or so. He would then be glad to see Mr. Holder and talk with him.
What would the bishop do? Holder's relations with him had been more than friendly, but whether the bishop's views were sufficiently liberal to support him in the extreme stand he had taken he could not surmise. For it meant that the bishop, too, must enter into a conflict with the first layman of his diocese, of whose hospitality he had so often partaken, whose contributions had been on so lordly a scale. The bishop was in his seventieth year, and had hitherto successfully fought any attempt to supply him with an assistant,—coadjutor or suffragan.
At such times the fear grew upon Hodder that he might be recommended for trial, forced to abandon his fight to free the Church from the fetters that bound her: that the implacable hostility of his enemies would rob him of his opportunity.
Thus ties were broken, many hard things were said and brought to his ears. There were vacancies in the classes and guilds, absences that pained him, silences that wrung him. . . .
Of all the conversations he held, that with Mrs. Constable was perhaps the most illuminating and distressing. As on that other occasion, when he had gone to her, this visit was under the seal of confession, unknown to her husband. And Hodder had been taken aback, on seeing her enter his office, by the very tragedy in her face—the tragedy he had momentarily beheld once before. He drew up a chair for her, and when she had sat down she gazed at him some moments without speaking.
"I had to come," she said; "there are some things I feel I must ask you.For I have been very miserable since I heard you on Sunday."
He nodded gently.
"I knew that you would change your views—become broader, greater. You may remember that I predicted it."
"Yes," he said.
"I thought you would grow more liberal, less bigoted, if you will allow me to say so. But I didn't anticipate—" she hesitated, and looked up at him again.
"That I would take the extreme position I have taken," he assisted her.
"Oh, Mr. Hodder," she cried impulsively, "was it necessary to go so far? and all at once. I am here not only because I am miserable, but I am concerned on your account. You hurt me very much that day you came to me, but you made me your friend. And I wonder if you really understand the terrible, bitter feeling you have aroused, the powerful enemies you have made by speaking so—so unreservedly?"
"I was prepared for it," he answered. "Surely, Mrs. Constable, once I have arrived at what I believe to be the truth, you would not have me temporize?"
She gave him a wan smile.
"In one respect, at least, you have not changed," she told him. "I am afraid you are not the temporizing kind. But wasn't there,—mayn't there still be a way to deal with this fearful situation? You have made it very hard for us—for them. You have given them no loophole of escape. And there are many, like me, who do not wish to see your career ruined, Mr. Hodder."
"Would you prefer," he asked, "to see my soul destroyed? And your own?"
Her lips twitched.
"Isn't there any other way but that? Can't this transformation, which you say is necessary and vital, come gradually? You carried me away as I listened to you, I was not myself when I came out of the church. But I have been thinking ever since. Consider my husband, Mr. Hodder," her voice faltered. "I shall not mince matters with you—I know you will not pretend to misunderstand me. I have never seen him so upset since since that time Gertrude was married. He is in a most cruel position. I confessed to you once that Mr. Parr had made for us all the money we possess. Everett is fond of you, but if he espouses your cause, on the vestry, we shall be ruined."
Hodder was greatly moved.
"It is not my cause, Mrs. Constable," he said.
"Surely, Christianity is not so harsh and uncompromising as that! And do you quite do justice to—to some of these men? There was no one to tell them the wrongs they were committing—if they were indeed wrongs. Our civilization is far from perfect."
"The Church may have been remiss, mistaken," the rector replied. "But the Christianity she has taught, adulterated though it were, has never condoned the acts which have become commonplace in modern finance. There must have been a time, in the life of every one of these men, when they had to take that first step against which their consciences revolted, when they realized that fraud and taking advantage of the ignorant and weak were wrong. They have deliberately preferred gratification in this life to spiritual development—if indeed they believe in any future whatsoever. For 'whosoever will save his life shall lose it' is as true to-day as it ever was. They have had their choice—they still have it."
"I am to blame," she cried. "I drove my husband to it, I made him think of riches, it was I who cultivated Mr. Parr. And oh, I suppose I am justly punished. I have never been happy for one instant since that day."
He watched her, pityingly, as she wept. But presently she raised her face, wonderingly.
"You do believe in the future life after—after what you have been through?"
"I do," he answered simply.
"Yes—I am sure you do. It is that, what you are, convinces me you do. Even the remarkable and sensible explanation you gave of it when you interpreted the parable of the talents is not so powerful as the impression that you yourself believe after thinking it out for yourself —not accepting the old explanations. And then," she added, with a note as of surprise, "you are willing to sacrifice everything for it!"
"And you?" he asked. "Cannot you, too, believe to that extent?"
"Everything?" she repeated. "It would mean—poverty. No—God help me —I cannot face it. I have become too hard. I cannot do without the world. And even if I could! Oh, you cannot know what you ask Everett, my husband—I must say it, you make me tell you everything—is not free. He is little better than a slave to Eldon Parr. I hate Eldon Parr," she added, with startling inconsequence.
"If I had only known what it would lead to when I made Everett what he is! But I knew nothing of business, and I wanted money, position to satisfy my craving at the loss of—that other thing. And now I couldn't change my husband if I would. He hasn't the courage, he hasn't the vision. What there was of him, long ago, has been killed—and I killed it. He isn't—anybody, now."
She relapsed again into weeping.
"And then it might not mean only poverty—it might mean disgrace."
"Disgrace!" the rector involuntarily took up the word.
"There are some things he has done," she said in a low voice, "which he thought he was obliged to do which Eldon Parr made him do."
"But Mr. Parr, too—?" Hodder began.
"Oh, it was to shield Eldon Parr. They could never be traced to him. And if they ever came out, it would kill my husband. Tell me," she implored, "what can I do? What shall I do? You are responsible. You have made me more bitterly unhappy than ever."
"Are you willing," he asked, after a moment, "to make the supreme renunciation? to face poverty, and perhaps disgrace, to save your soul and others?"
"And—others?"
"Yes. Your sacrifice would not, could not be in vain. Otherwise I should be merely urging on you the individualism which you once advocated with me."
"Renunciation." She pronounced the word questioningly. "Can Christianity really mean that—renunciation of the world? Must we take it in the drastic sense of the Church of the early centuries-the Church of the Martyrs?"
"Christianity demands all of us, or nothing," he replied. "But the false interpretation of renunciation of the early Church has cast its blight on Christianity even to our day. Oriental asceticism, Stoicism, Philo and other influences distorted Christ's meaning. Renunciation does not mean asceticism, retirement from the world, a denial of life. And the early Christian, since he was not a citizen, since he took the view that this mortal existence was essentially bad and kept his eyes steadfastly fixed on another, was the victim at once of false philosophies and of the literal messianic prophecies of the Jews, which were taken over with Christianity. The earthly kingdom which was to come was to be the result of some kind of a cataclysm. Personally, I believe our Lord merely used the Messianic literature as a convenient framework for his spiritual Kingdom of heaven, and that the Gospels misinterpret his meaning on this point.
"Renunciation is not the withdrawal from, the denial of life, but the fulfilment of life, the submission to the divine will and guidance in order that our work may be shown us. Renunciation is the assumption, at once, of heavenly and earthly citizenship, of responsibility for ourselves and our fellow-men. It is the realization that the other world, the inner, spiritual world, is here, now, and that the soul may dwell in it before death, while the body and mind work for the coming of what may be called the collective kingdom. Life looked upon in that way is not bad, but good,—not meaningless, but luminous."
She had listened hungrily, her eyes fixed upon his face.
"And for me?" she questioned.
"For you," he answered, leaning forward and speaking with a conviction that shook her profoundly, "if you make the sacrifice of your present unhappiness, of your misery, all will be revealed. The labour which you have shirked, which is now hidden from you, will be disclosed, you will justify your existence by taking your place as an element of the community. You will be able to say of yourself, at last, 'I am of use.'"
"You mean—social work?"
The likeness of this to Mrs. Plimpton's question struck him. She had called it "charity." How far had they wandered in their teaching from the Revelation of the Master, since it was as new and incomprehensible to these so-called Christians as to Nicodemus himself!
"All Christian work is social, Mrs. Constable, but it is founded on love. 'Thou shaft love thy neighbour as thyself.' You hold your own soul precious, since it is the shrine of God. And for that reason you hold equally precious your neighbour's soul. Love comes first, as revelation, as imparted knowledge, as the divine gist of autonomy—self-government. And then one cannot help working, socially, at the task for which we are made by nature most efficient. And in order to discover what that task is, we must wait."
"Why did not some one tell me this, when I was young?" she asked—not speaking to him. "It seems so simple."
"It is simple. The difficult thing is to put it into practice—the most difficult thing in the world. Both courage and faith are required, faith that is content to trust as to the nature of the reward. It is the wisdom of foolishness. Have you the courage?"
She pressed her hands together.
"Alone—perhaps I should have. I don't know. But my husband!I was able to influence him to his destruction, and now I am powerless.Darkness has closed around me. He would not—he will not listen to me."
"You have tried?"
"I have attempted to talk to him, but the whole of my life contradicts my words. He cannot see me except as, the woman who drove him into making money. Sometimes I think he hates me."
Hodder recalled, as his eyes rested on her compassionately, the sufferings of that other woman in Dalton Street.
"Would you have me desert him—after all these years?" she whispered."I often think he would be happier, even now."
"I would have you do nothing save that which God himself will reveal to you. Go home, go into the church and pray—pray for knowledge. I think you will find that you are held responsible for your husband. Pray that that which you have broken, you may mend again."
"Do you think there is a chance?"
Hodder made a gesture.
"God alone can judge as to the extent of his punishments."
She got to her feet, wearily.
"I feel no hope—I feel no courage, but—I will try. I see what you mean—that my punishment is my powerlessness."
He bent his head.
"You are so strong—perhaps you can help me."
"I shall always be ready," he replied.
He escorted her down the steps to the dark blue brougham with upstanding, chestnut horses which was waiting at the curb. But Mrs. Constable turned to the footman, who held open the door.
"You may stay here awhile," she said to him, and gave Hodder her hand….
She went into the church . . . .
Asa Waring and his son-in-law, Phil Goodrich, had been to see Hodder on the subject of the approaching vestry meeting, and both had gone away not a little astonished and impressed by the calmness with which the rector looked forward to the conflict. Others of his parishioners, some of whom were more discreet in their expressions of sympathy, were no less surprised by his attitude; and even his theological adversaries, such as Gordon Atterbury, paid him a reluctant tribute. Thanks, perhaps, to the newspaper comments as much as to any other factor, in the minds of those of all shades of opinion in the parish the issue had crystallized into a duel between the rector and Eldon Parr. Bitterly as they resented the glare of publicity into which St. John's had been dragged, the first layman of the diocese was not beloved; and the fairer-minded of Hodder's opponents, though appalled, were forced to admit in their hearts that the methods by which Mr. Parr had made his fortune and gained his ascendency would not bear scrutiny . . . . Some of them were disturbed, indeed, by the discovery that there had come about in them, by imperceptible degrees, in the last few years a new and critical attitude towards the ways of modern finance: moat of them had an uncomfortable feeling that Hodder was somehow right,—a feeling which they sought to stifle when they reflected upon the consequences of facing it. For this would mean a disagreeable shaking up of their own lives. Few of them were in a position whence they might cast stones at Eldon Parr . . . .
What these did not grasp was the fact that that which they felt stirring within them was the new and spiritual product of the dawning twentieth century—the Social Conscience. They wished heartily that the new rector who had developed this disquieting personality would peacefully resign and leave them to the former, even tenor of their lives. They did not for one moment doubt the outcome of his struggle with Eldon Parr. The great banker was known to be relentless, his name was synonymous with victory. And yet, paradoxically, Hodder compelled their inner sympathy and admiration! . . .
Some of them, who did not attempt peremptorily to choke the a processes made the startling discovery that they were not, after all, so shocked by his doctrines as they had at first supposed. The trouble was that they could not continue to listen to him, as formerly, with comfort…. One thing was certain, that they had never expected to look forward to a vestry meeting with such breathless interest and anxiety. This clergyman had suddenly accomplished the surprising feat of reviving the Church as a burning, vital factor in the life of the community! He had discerned her enemy, and defied his power . . . .
As for Hodder, so absorbed had he been by his experiences, so wrung by the human contacts, the personal problems which he had sought to enter, that he had actually given no thought to the battle before him until the autumn afternoon, heavy with smoke, had settled down into darkness. The weather was damp and cold, and he sat musing on the ordeal now abruptly confronting him before his study fire when he heard a step behind him. He turned to recognize, by the glow of the embers, the heavy figure of Nelson Langmaid.
"I hope I'm not disturbing you, Hodder," he said. "The janitor said you were in, and your door is open."
"Not at all," replied the rector, rising. As he stood for a moment facing the lawyer, the thought of their friendship, and how it had begun in the little rectory overlooking the lake at Bremerton, was uppermost in his mind,—yes, and the memory of many friendly, literary discussions in the same room where they now stood, of pleasant dinners at Langmaid's house in the West End, when the two of them had often sat talking until late into the nights.
"I must seem very inhospitable," said Hodder. "I'll light the lamp—it's pleasanter than the electric light."
The added illumination at first revealed the lawyer in his familiar aspect, the broad shoulders, the big, reddish beard, the dome-like head, —the generous person that seemed to radiate scholarly benignity, peace, and good-will. But almost instantly the rector became aware of a new and troubled, puzzled glance from behind the round spectacles. . ."
"I thought I'd drop in a moment on my way up town—" he began. And the note of uncertainty in his voice, too, was new. Hodder drew towards the fire the big chair in which it had been Langmaid's wont to sit, and perhaps it was the sight of this operation that loosed the lawyer's tongue.
"Confound it, Hodder!" he exclaimed, "I like you—I always have liked you. And you've got a hundred times the ability of the average clergyman. Why in the world did you have to go and make all this trouble?"
By so characteristic a remark Hodder was both amused and moved. It revealed so perfectly the point of view and predicament of the lawyer, and it was also an expression of an affection which the rector cordially, returned . . . . Before answering, he placed his visitor in the chair, and the deliberation of the act was a revelation of the unconscious poise of the clergyman. The spectacle of this self-command on the brink of such a crucial event as the vestry meeting had taken Langmaid aback more than he cared to show. He had lost the old sense of comradeship, of easy equality; and he had the odd feeling of dealing with a new man, at once familiar and unfamiliar, who had somehow lifted himself out of the everyday element in which they heretofore had met. The clergyman had contrived to step out of his, Langmaid's, experience: had actually set him—who all his life had known no difficulty in dealing with men—to groping for a medium of communication . . . .
Hodder sat down on the other side of the fireplace. He, too, seemed to be striving for a common footing.
"It was a question of proclaiming the truth when at last I came to see it, Langmaid. I could not help doing what I did. Matters of policy, of a false consideration for individuals could not enter into it. If this were not so, I should gladly admit that you had a just grievance, a peculiar right to demand why I had not remained the strictly orthodox person whom you induced to come here. You had every reason to congratulate yourself that you were getting what you doubtless would call a safe man."
"I'll admit I had a twinge of uneasiness after I came home," Langmaid confessed.
Hodder smiled at his frankness.
"But that disappeared."
"Yes, it disappeared. You seemed to suit 'em so perfectly. I'll own up, Hodder, that I was a little hurt that you did not come and talk to me just before you took the extraordinary—before you changed your opinions."
"Would it have done any good?" asked the rector, gently. "Would you have agreed with me any better than you do now? I am perfectly willing, if you wish, to discuss with you any views of mine which you may not indorse. And it would make me very happy, I assure you, if I could bring you to look upon the matter as I do."
This was a poser. And whether it were ingenuous, or had in it an element of the scriptural wisdom of the serpent, Langmaid could not have said. As a lawyer, he admired it.
"I wasn't in church, as usual,—I didn't hear the sermon," he replied. "And I never could make head or tail of theology—I always told you that. What I deplore, Hodder, is that you've contrived to make a hornets' nest out of the most peaceful and contented congregation in America. Couldn't you have managed to stick to religion instead of getting mixed up with socialism?"
"So you have been given the idea that my sermon was socialistic?" the rector said.
"Socialistic and heretical,—it seems. Of course I'm not much of an authority on heresy, but they claim that you went out of your way to knock some of their most cherished and sacred beliefs in the head."
"But suppose I have come to the honest conclusion that in the first place these so-called cherished beliefs have no foundation in fact, and no influence on the lives of the persons who cherished them, no real connection with Christianity? What would you have me do, as a man? Continue to preach them for the sake of the lethargic peace of which you speak? leave the church paralyzed, as I found it?"
"Paralyzed! You've got the most influential people in the city."
Hodder regarded him for a while without replying.
"So has the Willesden Club," he said.
Langmaid laughed a little, uncomfortably.
"If Christianity, as one of the ancient popes is said to have remarked, were merely a profitable fable," the rector continued, "there might be something in your contention that St. John's, as a church, had reached the pinnacle of success. But let us ignore the spiritual side of this matter as non-vital, and consider it from the practical side. We have the most influential people in the city, but we have not their children. That does not promise well for the future. The children get more profit out of the country clubs. And then there is another question: is it going to continue to be profitable? Is it as profitable now as it was, say, twenty years ago?
"You've got out of my depth," said Nelson Langmaid.
"I'll try to explain. As a man of affairs, I think you will admit, if you reflect, that the return of St. John's, considering the large amount of money invested, is scarcely worth considering. And I am surprised that as astute a man as Mr. Pair has not been able to see this long ago. If we clear all the cobwebs away, what is the real function of this church as at present constituted? Why this heavy expenditure to maintain religious services for a handful of people? Is it not, when we come down to facts, an increasingly futile effort to bring the influences of religion—of superstition, if you will—to bear on the so-called lower classes in order that they may remain contented with their lot, with that station and condition in the world where—it is argued—it has pleased God to call them? If that were not so, in my opinion there are very few of the privileged classes who would invest a dollar in the Church. And the proof of it is that the moment a clergyman raises his voice to proclaim the true message of Christianity they are up in arms with the cry of socialism. They have the sense to see that their privileges are immediately threatened.
"Looking at it from the financial side, it would be cheaper for them to close up their churches. It is a mere waste of time and money, because the influence on their less fortunate brethren in a worldly sense has dwindled to nothing. Few of the poor come near their churches in these days. The profitable fable is almost played out."
Hodder had spoken without bitterness, yet his irony was by no means lost on the lawyer. Langmaid, if the truth be told, found himself for the moment in the unusual predicament of being at a loss, for the rector had put forward with more or less precision the very cynical view which he himself had been clever enough to evolve.
"Haven't they the right," he asked, somewhat lamely to demand the kind of religion they pay for?"
"Provided you don't call it religion," said the rector.
Langmaid smiled in spite of himself.
"See here, Hodder," he said, "I've always confessed frankly that I knew little or nothing about religion. I've come here this evening as your friend, without authority from anybody," he added significantly, "to see if this thing couldn't somehow be adjusted peaceably, for your sake as well as others'. Come, you must admit there's a grain of justice in the contention against you. When I went on to Bremerton to get you I had no real reason for supposing that these views would develop. I made a contract with you in all good faith."
"And I with you," answered the rector. "Perhaps you do not realize,Langmaid, what has been the chief factor in developing these views."
The lawyer was silent, from caution.
"I must be frank with you. It was the discovery that Mr. Parr and others of my chief parishioners were so far from being Christians as to indulge, while they supported the Church of Christ, in operations like that of the Consolidated Tractions Company, wronging their fellow-men and condemning them to misery and hate. And that you, as a lawyer, used your talents to make that operation possible."
"Hold on!" cried Langmaid, now plainly agitated. "You have no right—you can know nothing of that affair. You do not understand business."
"I'm afraid," replied the rector, sadly, "that I understand one side of it only too well."
"The Church has no right to meddle outside of her sphere, to dictate to politics and business."
"Her sphere," said Holder,—is the world. If she does not change the world by sending out Christians into it, she would better close her doors."
"Well, I don't intend to quarrel with you, Holder. I suppose it can't be helped that we look at these things differently, and I don't intend to enter into a defence of business. It would take too long, and it wouldn't help any." He got to his feet. "Whatever happens, it won't interfere with our personal friendship, even if you think me a highwayman and I think you a—"
"A fanatic," Holder supplied. He had risen, too, and stood, with a smile on his face, gazing at the lawyer with an odd scrutiny.
"An idealist, I was going to say," Langmaid answered, returning the smile, "I'll admit that we need them in the world. It's only when one of them gets in the gear-box . . . ."
The rector laughed. And thus they stood, facing each other.
"Langmaid," Holder asked, "don't you ever get tired and disgusted with the Juggernaut car?"
The big lawyer continued to smile, but a sheepish, almost boyish expression came over his face. He had not credited the clergyman with so much astuteness.
"Business, nowadays, is—business, Holder. The Juggernaut car claims us all. It has become-if you will permit me to continue to put my similes into slang—the modern band wagon. And we lawyers have to get on it, or fall by the wayside."
Holder stared into the fire.
"I appreciate your motive in coming here," he said, at length, "and I do you the justice of believing it was friendly, that the fact that you are, in a way, responsible for me to—to the congregation of St. John's did not enter into it. I realize that I have made matters particularly awkward for you. You have given them in me, and in good faith, something they didn't bargain for. You haven't said so, but you want me to resign. On the one hand, you don't care to see me tilting at the windmills, or, better, drawing down on my head the thunderbolts of your gods. On the other hand, you are just a little afraid for your gods. If the question in dispute were merely an academic one, I'd accommodate you at once. But I can't. I've thought it all out, and I have made up my mind that it is my clear duty to remain here and, if I am strong enough, wrest this church from the grip of Eldon Parr and the men whom he controls.
"I am speaking plainly, and I understand the situation thoroughly. You will probably tell me, as others have done, that no one has ever opposed Eldon Parr who has not been crushed. I go in with my eyes open, I am willing to be crushed, if necessary. You have come here to warn me, and I appreciate your motive. Now I am going to warn you, in all sincerity and friendship. I may be beaten, I may be driven out. But the victory will be mine nevertheless. Eldon Parr and the men who stand with him in the struggle will never recover from the blow I shall give them. I shall leave them crippled because I have the truth on my side, and the truth is irresistible. And they shall not be able to injure me permanently. And you, I regret deeply to say, will be hurt, too. I beg you, for no selfish reason, to consider again the part you intend to play in this affair."
Such was the conviction, such the unlooked-for fire with which the rector spoke that Langmaid was visibly shaken and taken aback in spite of himself.
"Do you mean," he demanded, when he had caught his breath, "that you intend to attack us publicly?"
"Is that the only punishment you can conceive of?" the rector asked. The reproach in his voice was in itself a denial.
"I beg your pardon, Hodder," said the lawyer, quickly. "And I am sure you honestly believe what you say, but—"
"In your heart you, too, believe it, Langmaid. The retribution has already begun. Nevertheless you will go on—for a while." He held out his hand, which Langmaid took mechanically. "I bear you no ill-will. I am sorry that you cannot yet see with sufficient clearness to save yourself."
Langmaid turned and picked up his hat and stick and left the room without another word. The bewildered, wistful look which had replaced the ordinarily benign and cheerful expression haunted Hodder long after the lawyer had gone. It was the look of a man who has somehow lost his consciousness of power.
At nine o'clock that evening Hodder stood alone in the arched vestry room, and the sight of the heavy Gothic chairs ranged about the long table brought up memories of comfortable, genial meetings prolonged by chat and banter…. The noise of feet, of subdued voices beside the coat room in the corridor, aroused him. All of the vestry would seem to have arrived at once.
He regarded them with a detached curiosity as they entered, reading them with a new insight. The trace of off-handedness in Mr. Plimpton's former cordiality was not lost upon him—an intimation that his star had set. Mr. Plimpton had seen many breaches healed—had healed many himself. But he had never been known as a champion of lost causes.
"Well, here we are, Mr. Hodder, on the stroke," he remarked."As a vestry, I think we're entitled to the first prize for promptness.How about it, Everett?"
Everett Constable was silent.
"Good evening, Mr. Hodder," he said. He did not offer to shake hands, as Mr. Plimpton had done, but sat down at the far end of the table. He looked tired and worn; sick, the rector thought, and felt a sudden swelling of compassion for the pompous little man whose fibre was not as tough as that of these other condottieri: as Francis Ferguson's, for instance, although his soft hand and pink and white face framed in the black whiskers would seem to belie any fibre whatever.
Gordon Atterbury hemmed and hawed,—"Ah, Mr. Hodder," and seated himself beside Mr. Constable, in a chair designed to accommodate a portly bishop. Both of them started nervously as Asa Waring, holding his head high, as a man should who has kept his birthright, went directly to the rector.
"I'm glad to see you, Mr. Hodder," he said, and turning defiantly, surveyed the room. There was an awkward silence. Mr. Plimpton edged a little nearer. The decree might have gone forth for Mr. Hodder's destruction, but Asa Waring was a man whose displeasure was not to be lightly incurred.
"What's this I hear about your moving out of Hamilton Place, Mr. Waring? You'd better come up and take the Spaulding lot, in Waverley, across from us."
"I am an old man, Mr. Plimpton," Asa Waring replied. "I do not move as easily as some other people in these days."
Everett Constable produced his handkerchief and rubbed his nose violently. But Mr. Plimpton was apparently undaunted.
"I have always said," he observed, "that there was something very fine in your sticking to that neighbourhood after your friends had gone. Here's Phil!"
Phil Goodrich looked positively belligerent, and as he took his stand on the other side of Hodder his father-in-law smiled at him grimly. Mr. Goodrich took hold of the rector's arm.
"I missed one or two meetings last spring, Mr. Hodder," he said, "but I'm going to be on hand after this. My father, I believe, never missed a vestry meeting in his life. Perhaps that was because they used to hold most of 'em at his house."
"And serve port and cigars, I'm told," Mr. Plimpton put in.
"That was an inducement, Wallis, I'll admit," answered Phil. "But there are even greater inducements now."
In view of Phil Goodrich's well-known liking for a fight, this was too pointed to admit of a reply, but Mr. Plimpton was spared the attempt by the entrance of. Nelson Langmaid. The lawyer, as he greeted them, seemed to be preoccupied, nor did he seek to relieve the tension with his customary joke. A few moments of silence followed, when Eldon Parr was seen to be standing in the doorway, surveying them.
"Good evening, gentlemen," he said coldly, and without more ado went to his customary chair, and sat down in it. Immediately followed a scraping of other chairs. There was a dominating quality about the man not to be gainsaid.
The rector called the meeting to order . . . .
During the routine business none of the little asides occurred which produce laughter. Every man in the room was aware of the intensity of Eldon Parr's animosity, and yet he betrayed it neither by voice, look, or gesture. There was something uncanny in this self-control, this sang froid with which he was wont to sit at boards waiting unmoved for the time when he should draw his net about his enemies, and strangle them without pity. It got on Langmaid's nerves—hardened as he was to it. He had seen many men in that net; some had struggled, some had taken their annihilation stoically; honest merchants, freebooters, and brigands. Most of them had gone out, with their families, into that precarious border-land of existence in which the to-morrows are ever dreaded.
Yet here, somehow, was a different case. Langmaid found himself going back to the days when his mother had taken him to church, and he could not bear to look at, Hodder. Since six o'clock that afternoon—had his companions but known it—he had passed through one of the worst periods of his existence. . . .
After the regular business had been disposed of a brief interval was allowed, for the sake of decency, to ensue. That Eldon Parr would not lead the charge in person was a foregone conclusion. Whom, then, would he put forward? For obvious reasons, not Wallis Plimpton or Langmaid, nor Francis Ferguson. Hodder found his, glance unconsciously fixed upon Everett Constable, who, moved nervously and slowly pushed back his chair. He was called upon, in this hour and in the church his father had helped to found, to make the supreme payment for the years of financial prosperity. Although a little man, with his shoulders thrown back and his head high, he generally looked impressive when he spoke, and his fine features and clear-cut English contributed to the effect. But now his face was strained, and his voice seemed to lack command as he bowed and mentioned the rector's name. Eldon Parr sat back.
"Gentlemen," Mr. Constable began, "I feel it my duty to say something this evening, something that distresses me. Like some of you who are here present, I have been on this vestry for many years, and my father was on it before me. I was brought up under Dr. Gilman, of whom I need not speak. All here, except our present rector, knew him. This church, St. John's, has been a part—a—large part—of my life. And anything that seems to touch its welfare, touches me.
"When Dr. Gilman died, after so many years of faithful service, we faced a grave problem,—that of obtaining a young man of ability, an active man who would be able to assume the responsibilities of a large and growing parish, and at the same time carry on its traditions, precious to us all; one who believed in and preached, I need scarcely add, the accepted doctrines of the Church, which we have been taught to think are sacred and necessary to salvation. And in the discovery of the Reverend Mr. Hodder, we had reason to congratulate ourselves and the parish. He was all that we had hoped for, and more. His sermons were at once a pleasure and an instruction.
"I wish to make it clear," he continued, "that in spite of the pain Mr. Hodder's words of last Sunday have given me, I respect and honour him still, and wish him every success. But, gentlemen, I think it is plain to all of you that he has changed his religious convictions. As to the causes through which that change has come about, I do not pretend to know. To say the least, the transition is a startling one, one for which some of us were totally unprepared. To speak restrainedly, it was a shock—a shock which I shall remember as long as I live.
"I need not go into the doctrinal question here, except to express my opinion that the fundamental facts of our religion were contradicted. And we have also to consider the effect of this preaching on coming generations for whom we are responsible. There are, no doubt, other fields for Mr. Hodder's usefulness. But I think it may safely be taken as a principle that this parish has the right to demand from the pulpit that orthodox teaching which suits it, and to which it has been accustomed. And I venture further to give it as my opinion—to put it mildly that others have been as disturbed and shocked as I. I have seen many, talked with many, since Sunday. For these reasons, with much sorrow and regret, I venture to suggest to the vestry that Mr. Hodder resign as our rector. And I may add what I believe to be the feeling of all present, that we have nothing but good will for him, although we think we might have been informed of what he intended to do.
"And that in requesting him to resign we are acting for his own good as well as our own, and are thus avoiding a situation which threatens to become impossible,—one which would bring serious reflection on him and calamity on the church. We already, in certain articles in the newspapers, have had an indication of the intolerable notoriety we may expect, although I hold Mr. Hodder innocent in regard to those articles. I am sure he will have the good sense to see this situation as I see it, as the majority of the parish see it."
Mr. Constable sat down, breathing hard. He had not looked at the rector during the whole of his speech, nor at Eldon Parr. There was a heavy silence, and then Philip Goodrich rose, square, clean-cut, aggressive.
"I, too, gentlemen, have had life-long association with this church," he began deliberately. "And for Mr. Hodder's sake I am going to give you a little of my personal history, because I think it typical of thousands of men of my age all over this country. It was nobody's fault, perhaps, that I was taught that the Christian religion depended on a certain series of nature miracles and a chain of historical events, and when I went East to school I had more of this same sort of instruction. I have never, perhaps, been overburdened with intellect, but the time arrived nevertheless when I began to think for myself. Some of the older boys went once, I remember, to the rector of the school—a dear old man—and frankly stated our troubles. To use a modern expression, he stood pat on everything. I do not say it was a consciously criminal act, he probably saw no way out himself. At any rate, he made us all agnostics at one stroke.
"What I learned in college of science and history and philosophy merely confirmed me in my agnosticism. As a complete system for the making of atheists and materialists, I commend the education which I received. If there is any man here who believes religion to be an essential factor in life, I ask him to think of his children or grandchildren before he comes forward to the support of Mr. Constable.
"In that sermon which he preached last Sunday, Mr. Hodder, for the first time in my life, made Christianity intelligible to me. I want him to know it. And there are other men and women in that congregation who feel as I do. Gentlemen, there is nothing I would not give to have had Christianity put before me in that simple and inspiring way when I was a boy. And in my opinion St. John's is more fortunate to-day than it ever has been in its existence. Mr. Hodder should have an unanimous testimonial of appreciation from this vestry for his courage. And if the vote requesting him to resign prevails, I venture to predict that there is not a man on this vestry who will not live to regret it."
Phil Goodrich glared at Eldon Parr, who remained unmoved.
"Permit me to add," he said, "that this controversy, in other respects than doctrine, is more befitting to the Middle Ages than to the twentieth century, when this Church and other denominations are passing resolutions in their national conventions with a view to unity and freedom of belief."
Mr. Langmaid, Mr. Plimpton, and Mr. Constable sat still. Mr. Ferguson made no move. It was Gordon Atterbury who rushed into the breach, and proved that the extremists are allies of doubtful value.
He had, apparently, not been idle since Sunday, and was armed cap-a pie with time-worn arguments that need not be set down. All of which went to show that Mr. Goodrich had not referred to the Middle Ages in vain. For Gordon Atterbury was a born school-man. But he finished by declaring, at the end of twenty minutes (much as he regretted the necessity of saying it), that Mr. Hodder's continuance as rector would mean the ruin of the church in which all present took such a pride. That the great majority of its members would never submit to what was so plainly heresy.
It was then that Mr. Plimpton gathered courage to pour oil on the waters. There was nothing, in his opinion, he remarked smilingly, in his function as peacemaker, to warrant anything but the most friendly interchange of views. He was second to none in his regard for Mr. Hodder, in his admiration for a man who had the courage of his convictions. He had not the least doubt that Mr. Hodder did not desire to remain in the parish when it was so apparent that the doctrines which he now preached were not acceptable to most of those who supported the church. And he added (with sublime magnanimity) that he wished Mr. Hodder the success which he was sure he deserved, and gave him every assurance of his friendship.
Asa Waring was about to rise, when he perceived that Hodder himself was on his feet. And the eyes of every man, save one, were fixed on him irresistibly. The rector seemed unaware of it. It was Philip Goodrich who remarked to his father-in-law, as they walked home afterwards, of the sense he had had at that moment that there were just two men in the room,—Hodder and Eldon Parr. All the rest were ciphers; all had lost, momentarily, their feelings of partisanship and were conscious only of these two intense, radiating, opposing centres of force; and no man, oddly enough, could say which was the stronger. They seemingly met on equal terms. There could not be the slightest doubt that the rector did not mean to yield, and yet they might have been puzzled if they had asked themselves how they had read the fact in his face or manner. For he betrayed neither anger nor impatience.
No more did the financier reveal his own feelings. He still sat back in his chair, unmoved, in apparent contemplation. The posture was familiar to Langmaid.
Would he destroy, too, this clergyman? For the first time in his life, and as he looked at Hodder, the lawyer wondered. Hodder did not defend himself, made no apologies. Christianity was not a collection of doctrines, he reminded them,—but a mode of life. If anything were clear to him, it was that the present situation was not, with the majority of them, a matter of doctrines, but of unwillingness to accept the message and precept of Jesus Christ, and lead Christian lives. They had made use of the doctrines as a stalking-horse.
There was a stir at this, and Hodder paused a moment and glanced around the table. But no one interrupted.
He was fully aware of his rights, and he had no intention of resigning. To resign would be to abandon the work for which he was responsible, not to them, but to God. And he was perfectly willing—nay, eager to defend his Christianity before any ecclesiastical court, should the bishop decide that a court was necessary. The day of freedom, of a truer vision was at hand, the day of Christian unity on the vital truths, and no better proof of it could be brought forward than the change in him. In his ignorance and blindness he had hitherto permitted compromise, but he would no longer allow those who made only an outward pretence of being Christians to direct the spiritual affairs of St. John's, to say what should and what should not be preached. This was to continue to paralyze the usefulness of the church, to set at naught her mission, to alienate those who most had need of her, who hungered and thirsted after righteousness, and went away unsatisfied.
He had hardly resumed his seat when Everett Constable got up again. He remarked, somewhat unsteadily, that to prolong the controversy would be useless and painful to all concerned, and he infinitely regretted the necessity of putting his suggestion that the rector resign in the form of a resolution . . . . The vote was taken. Six men raised their hands in favour of his resignation—Nelson Langmaid among them: two, Asa Waring and Philip Goodrich, were against it. After announcing the result, Hodder rose.
"For the reason I have stated, gentlemen, I decline to resign," he said."I stand upon my canonical rights."
Francis Ferguson arose, his voice actually trembling with anger. There is something uncanny in the passion of a man whose life has been ordered by the inexorable rules of commerce, who has been wont to decide all questions from the standpoint of dollars and cents. If one of his own wax models had suddenly become animated, the effect could not have been more startling.
In the course of this discussion, he declared, Mr. Hodder had seen fit to make grave and in his opinion unwarranted charges concerning the lives of some, if not all, of the gentlemen who sat here. It surprised him that these remarks had not been resented, but he praised a Christian forbearance on the part of his colleagues which he was unable to achieve. He had no doubt that their object had been to spare Mr. Hodder's feelings as much as possible, but Mr. Hodder had shown no disposition to spare their own. He had outraged them, Mr. Ferguson thought,—wantonly so. He had made these preposterous and unchristian charges an excuse for his determination to remain in a position where his usefulness had ceased.
No one, unfortunately, was perfect in this life,—not even Mr. Hodder. He, Francis Ferguson, was far from claiming to be so. But he believed that this arraignment of the men who stood highest in the city for decency, law, and order, who supported the Church, who revered its doctrines, who tried to live Christian lives, who gave their time and their money freely to it and to charities, that this arraignment was an arrogant accusation and affront to be repudiated. He demanded that Mr. Hodder be definite. If he had any charges to make, let him make them here and now.
The consternation, the horror which succeeded such a stupid and unexpected tactical blunder on the part of the usually astute Mr. Ferguson were felt rather than visually discerned. The atmosphere might have been described as panicky. Asa Waring and Phil Goodrich smiled as Wallis Plimpton, after a moment's hush, scrambled to his feet, his face pale, his customary easiness and nonchalance now the result of an obvious effort. He, too, tried to smile, but swallowed instead as he remembered his property in Dalton Street . . . . Nelson Langmaid smiled, in spite of himself. . . Mr. Plimpton implored his fellow-members not to bring personalities into the debate, and he was aware all the while of the curious, pitying expression of the rector. He breathed a sigh of relief at the opening words of Hodder, who followed him.
"Gentlemen," he said, "I have no intention of being personal, even by unanimous consent. But if Mr. Ferguson will come to me after this meeting I shall have not the least objection to discussing this matter with him in so far as he himself is concerned. I can only assure you now that I have not spoken without warrant."
There was, oddly enough, no acceptance of this offer by Mr. Ferguson. Another silence ensued, broken, at last, by a voice for which they had all been unconsciously waiting; a voice which, though unemotional, cold, and matter-of-fact, was nevertheless commanding, and long accustomed to speak with an overwhelming authority. Eldon Parr did not rise.
"Mr. Hodder," he said, "in one respect seems to be under the delusion that we are still in the Middle Ages, instead of the twentieth century, since he assumes the right to meddle with the lives of his parishioners, to be the sole judge of their actions. That assumption will not, be tolerated by free men. I, for one, gentlemen, do not, propose to have a socialist for the rector of the church which I attend and support. And I maintain the privilege of an American citizen to set my own standards, within the law, and to be the sole arbitrar of those standards."
"Good!" muttered Gordon Atterbury. Langmaid moved uncomfortably.
"I shall not waste words," the financier continued. "There is in my mind no question that we are justified in demanding from our rector the Christian doctrines to which we have given our assent, and which are stated in the Creeds. That they shall be subject to the whims of the rector is beyond argument. I do not pretend to, understand either, gentlemen, the nature of the extraordinary change that has taken place in the rector of St. John's. I am not well versed m psychology. I am incapable of flights myself. One effect of this change is an attitude on which reasonable considerations would seem to have no effect.
"Our resources, fortunately, are not yet at an end. It has been my hope, on account of my former friendship with Mr. Hodder, that an ecclesiastical trial might not be necessary. It now seems inevitable. In the meantime, since Mr. Hodder has seen fit to remain in spite of our protest, I do not intend to enter this church. I was prepared, gentlemen, as some of you no doubt know, to spend a considerable sum in adding to the beauty of St. John's and to the charitable activities of the parish. Mr. Hodder has not disapproved of my gifts in the past, but owing to his present scruples concerning my worthiness, I naturally hesitate to press the matter now." Mr. Parr indulged in the semblance of a smile. "I fear that he must take the responsibility of delaying this benefit, with the other responsibilities he has assumed."
His voice changed. It became sharper.
"In short, I propose to withhold all contributions for whatever purpose from this church while Mr. Hodder is rector, and I advise those of you who have voted for his resignation to do the same. In the meantime, I shall give my money to Calvary, and attend its services. And I shall offer further a resolution—which I am informed is within our right—to discontinue Mr. Hodder's salary."
There was that in the unparalleled audacity of Eldon Parr that compelled Hodder's unwilling admiration. He sat gazing at the financier during this speech, speculating curiously on the inner consciousness of the man who could utter it. Was it possible that he had no sense of guilt? Even so, he had shown a remarkable astuteness in relying on the conviction that he (Hodder) would not betray what he knew.
He was suddenly aware that Asa Waring was standing beside him.
"Gentlemen," said Mr. Waring, "I have listened to this discussion as long as I can bear it with patience. Had I been told of it, I should have thought it incredible that the methods of the money changers should be applied to the direction and control of the house of God. In my opinion there is but one word which is suitable for what has passed here to-night, and the word is persecution. Perhaps I have lived too long I have lived to see honourable, upright men deprived of what was rightfully theirs, driven from their livelihood by the rapacity of those who strive to concentrate the wealth and power of the nation into their hands. I have seen this power gathering strength, stretching its arm little by little over the institutions I fought to preserve, and which I cherish over our politics, over our government, yes, and even over our courts. I have seen it poisoning the business honour in which we formerly took such a pride, I have seen it reestablishing a slavery more pernicious than that which millions died to efface. I have seen it compel a subservience which makes me ashamed, as an American, to witness."
His glance, a withering moral scorn, darted from under the grizzled eyebrows and alighted on one man after another, and none met it. Everett Constable coughed, Wallis Plimpton shifted his position, the others sat like stones. Asa Waring was giving vent at last to the pent-up feelings of many years.
"And now that power, which respects nothing, has crept into the sanctuary of the Church. Our rector recognizes it, I recognize it,—there is not a man here who, in his heart, misunderstands me. And when a man is found who has the courage to stand up against it, I honour him with all my soul, and a hope that was almost dead revives in me. For there is one force, and one force alone, able to overcome the power of which I speak, —the Spirit of Christ. And the mission of the Church is to disseminate that spirit. The Church is the champion on which we have to rely, or give up all hope of victory. The Church must train the recruits. And if the Church herself is betrayed into the hands of the enemy, the battle is lost.
"If Mr. Hodder is forced out of this church, it would be better to lock the doors. St. John's will be held up, and rightfully, to the scorn of the city. All the money in the world will not save her. Though crippled, she has survived one disgrace, when she would not give free shelter to the man who above all others expressed her true spirit, when she drove Horace Bentley from her doors after he had been deprived of the fortune which he was spending for his fellow-men. She will not survive another.
"I have no doubt Mr. Parr's motion to take from Mr. Hodder his living will go through. And still I urge him not to resign. I am not a rich man, even when such property as I have is compared to moderate fortunes of these days, but I would pay his salary willingly out of my own pocket rather than see him go . . . .
"I call the attention of the Chairman," said Eldon Parr, after a certain interval in which no one had ventured to speak, "to the motion before the vestry relating to the discontinuance of Mr. Hodder's salary."
It was then that the unexpected happened. Gordon Atterbury redeemed himself. His respect for Mr. Waring, he said, made him hesitate to take issue with him.
He could speak for himself and for a number of people in the congregation when he reiterated his opinion that they were honestly shocked at what Mr. Hodder had preached, and that this was his sole motive in requesting Mr. Hodder to resign. He thought, under the circumstances, that this was a matter which might safely be left with the bishop. He would not vote to deprive Mr. Hodder of his salary.
The motion was carried by a vote of five to three. For Eldon Parr well knew that his will needed no reenforcement by argument. And this much was to be said for him, that after he had entered a battle he never hesitated, never under any circumstances reconsidered the probable effect of his course.
As for the others, those who had supported him, they were cast in a less heroic mould. Even Francis Ferguson. As between the devil and the deep sea, he was compelled, with as good a grace as possible, to choose the devil. He was utterly unable to contemplate the disaster which might ensue if certain financial ties, which were thicker than cables, were snapped. But his affection for the devil was not increased by thus being led into a charge from which he would willingly have drawn back. Asa Waring might mean nothing to Eldon Parr, but he meant a great deal to Francis Ferguson, who had by no means forgotten his sensations of satisfaction when Mrs. Waring had made her first call in Park Street on Francis Ferguson's wife. He left the room in such a state of absent-mindedness as actually to pass Mr. Parr in the corridor without speaking to him.
The case of Wallis Plimpton was even worse. He had married the Gores, but he had sought to bind himself with hoops of steel to the Warings. He had always secretly admired that old Roman quality (which the Goodriches —their connections—shared) of holding fast to their course unmindful and rather scornful of influence which swayed their neighbours. The clan was sufficient unto itself, satisfied with a moderate prosperity and a continually increasing number of descendants. The name was unstained. Such are the strange incongruities in the hearts of men, that few realized the extent to which Wallis Plimpton had partaken of the general hero-worship of Phil Goodrich. He had assiduously cultivated his regard, at times discreetly boasted of it, and yet had never been sure of it. And now fate, in the form of his master, Eldon Parr had ironically compelled him at one stroke to undo the work of years. As soon as the meeting broke up, he crossed the room.
"I can't tell you how much I regret this, Phil," he said. "Charlotte has very strong convictions, you know, and so have I. You can understand, I am sure, how certain articles of belief might be necessary to one person, and not to another."
"Yes," said Phil, "I can understand. We needn't mention the articles,Wallis." And he turned his back.
He never knew the pain he inflicted. Wallis Plimpton looked at the rector, who stood talking to Mr. Waring, and for the first time in his life recoiled from an overture.
Something in the faces of both men warned him away.
Even Everett Constable, as they went home in the cars together, was brief with him, and passed no comments when Mr. Plimpton recovered sufficiently to elaborate on the justification of their act, and upon the extraordinary stand taken by Phil Goodrich and Mr. Waring.
"They might have told us what they were going to do."
Everett Constable eyed him.
"Would it have made any difference, Plimpton?" he demanded.
After that they rode in silence, until they came to a certain West End corner, where they both descended. Little Mr. Constable's sensations were, if anything, less enviable, and he had not Mr. Plimpton's recuperative powers. He had sold that night, for a mess of pottage, the friendship and respect of three generations. And he had fought, for pay, against his own people.
And lastly, there was Langmaid, whose feelings almost defy analysis. He chose to walk through the still night the four miles—that separated him from his home. And he went back over the years of his life until he found, in the rubbish of the past, a forgotten and tarnished jewel. The discovery pained him. For that jewel was the ideal he had carried away, as a youth, from the old law school at the bottom of Hamilton Place, —a gift from no less a man than the great lawyer and public-spirited citizen, Judge Henry Goodrich—Philip Goodrich's grandfather, whose seated statue marked the entrance of the library. He, Nelson Langmaid, —had gone forth from that school resolved to follow in the footsteps of that man,—but somehow he missed the path. Somehow the jewel had lost its fire. There had come a tempting offer, and a struggle—just one: a readjustment on the plea that the world had changed since the days of Judge Goodrich, whose uncompromising figure had begun to fade: an exciting discovery that he, Nelson Langmaid, possessed the gift of drawing up agreements which had the faculty of passing magically through the meshes of the Statutes. Affluence had followed, and fame, and even that high office which the Judge himself had held, the Presidency of the State Bar Association. In all that time, one remark, which he had tried to forget, had cut him to the quick. Bedloe Hubbell had said on the political platform that Langmaid got one hundred thousand dollars a year for keeping Eldon Parr out of jail.