XI.On landing, I first visited the people, who were well, next, myfather-in-law, who, thank God, was better than the people. I then began to look for my dear wife and child, and—good heavens! Ifound my family had increased to four. My wife, poor soul, had taken another husband, thinking I had deserted her.I at once repaired to my old friend and travelling companion, whose ability the King had sought to reward by making him Prime Minister; but he refused to add to his cares that of office, and retired to live as a hermit on the top of a rock. He had chosen the highest rock in the realm, whence, far above the turmoil of the state, he bent his philosophic gaze on the lower world which he had abandoned to its fate. I felt much in need of sympathy and advice. After recounting my woes, the answer of the recluse sent a thrill of despair through my heart.“Bah!” he said, “I am sick of all the affairs of life. Each hour wounds, but happily, the last kills us. Forget your troubles. Arm your heart against the malignant influences that mar the peace of brutes and men. Why the devil shouldyoube happy? (he was a profane bird). What have you done to merit happiness? How fared you in your journey? Have you seen enough of the world—sinned too much? Hah! hah! Is your punishment greater than you can bear? Poor deluded Penguin! you have been the football of our old enemy, fate. It must have been great fun for the old rascal, to mark your abortive attempts at heavenward flight with these half-formed wings. Hah! hah! what a capital joke!”“You seem merry, my friend,” said I, “your levity wounds me deeply.”“Listen, my child,” he replied. “You have spent the best of your days in vain pursuit of the unattainable. Depend upon it, the nearest approach to happiness is found in paths obscure and humble. Paths of duty along which kind Providence will ever act as our guide.”“You puzzle me,” I remarked, “your language is as changeable as English weather. At one moment you are a wicked bird, at another a moral philosopher.”“Nay, friend,” he said, “these are but the passing moods of the mind. I am told that men as well as birds have their moods. Even some most religious men, they tell me, wear a sombre cloak to conceal the sinful thoughts that are always present with them. They resemble the shells they employ in warfare; harmless enough, until thrown to the ground by some sudden shock of passion which fires the fuse and destroys them. It seems to me, in order to succeed in the pursuit of happiness you must prefer clouds to sunshine, rain to fairweather, grief to joy. You must possess nothing, and yet find yourself too rich, take all that is done as well done, all that is said as well said, believe nothing, and yet know everything. Dream while you are living, live in your dreams. After all when you feel really happy, have patience, and time will surely destroy the illusion.”Here the philosopher paused for breath.Reader, if you are unhappy, let me counsel you to take warning from the life of a poor Penguin, who blighted his hopes by worshipping at the shrine of a false goddess.
On landing, I first visited the people, who were well, next, myfather-in-law, who, thank God, was better than the people. I then began to look for my dear wife and child, and—good heavens! Ifound my family had increased to four. My wife, poor soul, had taken another husband, thinking I had deserted her.
I at once repaired to my old friend and travelling companion, whose ability the King had sought to reward by making him Prime Minister; but he refused to add to his cares that of office, and retired to live as a hermit on the top of a rock. He had chosen the highest rock in the realm, whence, far above the turmoil of the state, he bent his philosophic gaze on the lower world which he had abandoned to its fate. I felt much in need of sympathy and advice. After recounting my woes, the answer of the recluse sent a thrill of despair through my heart.
“Bah!” he said, “I am sick of all the affairs of life. Each hour wounds, but happily, the last kills us. Forget your troubles. Arm your heart against the malignant influences that mar the peace of brutes and men. Why the devil shouldyoube happy? (he was a profane bird). What have you done to merit happiness? How fared you in your journey? Have you seen enough of the world—sinned too much? Hah! hah! Is your punishment greater than you can bear? Poor deluded Penguin! you have been the football of our old enemy, fate. It must have been great fun for the old rascal, to mark your abortive attempts at heavenward flight with these half-formed wings. Hah! hah! what a capital joke!”
“You seem merry, my friend,” said I, “your levity wounds me deeply.”
“Listen, my child,” he replied. “You have spent the best of your days in vain pursuit of the unattainable. Depend upon it, the nearest approach to happiness is found in paths obscure and humble. Paths of duty along which kind Providence will ever act as our guide.”
“You puzzle me,” I remarked, “your language is as changeable as English weather. At one moment you are a wicked bird, at another a moral philosopher.”
“Nay, friend,” he said, “these are but the passing moods of the mind. I am told that men as well as birds have their moods. Even some most religious men, they tell me, wear a sombre cloak to conceal the sinful thoughts that are always present with them. They resemble the shells they employ in warfare; harmless enough, until thrown to the ground by some sudden shock of passion which fires the fuse and destroys them. It seems to me, in order to succeed in the pursuit of happiness you must prefer clouds to sunshine, rain to fairweather, grief to joy. You must possess nothing, and yet find yourself too rich, take all that is done as well done, all that is said as well said, believe nothing, and yet know everything. Dream while you are living, live in your dreams. After all when you feel really happy, have patience, and time will surely destroy the illusion.”
Here the philosopher paused for breath.
Reader, if you are unhappy, let me counsel you to take warning from the life of a poor Penguin, who blighted his hopes by worshipping at the shrine of a false goddess.